WEBVTT - Introducing The News from Scene on Radio

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<v Speaker 1>Pushkin Hi listeners, you know that hero on Revision is history.

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<v Speaker 1>We ask a lot of questions about the systems that

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<v Speaker 1>have shaped our worldviews. While we're hard at work on

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<v Speaker 1>our new season, we wanted to share another podcast that

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<v Speaker 1>hits these points and asks big questions too. It's called

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<v Speaker 1>seneon Radio, and today I'm bringing you an episode from

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<v Speaker 1>their aptly named new season, The News. Some have called

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<v Speaker 1>the news media the oxygen of a functioning democracy, but

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<v Speaker 1>if that's true, America's lungs are in rough shape. Many

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<v Speaker 1>Americans say they don't trust the media. The business model

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<v Speaker 1>for local journalism has all been collapsed, and we all

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<v Speaker 1>know about the barrage of misinformation that flows from our

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<v Speaker 1>splintered media escape. You can't separate the state of our

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<v Speaker 1>news media from the other profound crises that America keeps

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<v Speaker 1>on failing to solve. Hosted by John Bewen and now

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<v Speaker 1>in its eighth season, the two time Peabody Award nominated

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<v Speaker 1>show explores the roots of this crisis and asks what's

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<v Speaker 1>really wrong with the news. It's an eight part series,

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<v Speaker 1>so you'll want to check out the rest, but for now,

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<v Speaker 1>here's episode one. Find Seat on Radio wherever you get podcasts.

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<v Speaker 2>All right, we're rolling.

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<v Speaker 3>Good sir, here we go. Asian markets are mostly down today.

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<v Speaker 4>That's dangerous flash flooding ripping through parts of Milwaukee.

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<v Speaker 3>This is a box news alart.

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<v Speaker 5>This is our camera angle.

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<v Speaker 6>From our Americans if we want to be are inundated

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<v Speaker 6>with news from countless sources, some of New York Times.

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<v Speaker 6>I'm Michael la Welcome back to One American News.

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<v Speaker 2>Thanks so much for and at the same time, we're

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<v Speaker 2>stuck in a deep information crisis the news.

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<v Speaker 6>It seems like we're helpless to solve our problems. It

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<v Speaker 6>doesn't help that we have no shared narrative and few

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<v Speaker 6>shared facts.

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<v Speaker 7>What is happening right now in the world and what

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<v Speaker 7>just happened to my friend Charlie Kirk is a battle

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<v Speaker 7>of sheer evil versus goodness.

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<v Speaker 8>To me, Fox News just not They don't tell the

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<v Speaker 8>whole story.

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<v Speaker 2>I consider myself a centrist.

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<v Speaker 6>I'm not particularly interested in the MSNBC.

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<v Speaker 9>What I'm saying is, don't try me today, Scotty.

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<v Speaker 2>York Post, big questions. A whole lot of us don't

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<v Speaker 2>know what's true. Oh, we firmly believe and will fight

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<v Speaker 2>you over things that are not true.

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<v Speaker 3>Let's get rid of these voting machines.

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<v Speaker 10>There's a half a dozen people, whether it's a House

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<v Speaker 10>or Senate Larry, that are up here as we speak

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<v Speaker 10>that did not get elected.

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<v Speaker 2>It was all bogus.

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<v Speaker 11>Just so people understand, wind and solar only work when

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<v Speaker 11>there's wind and sun.

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<v Speaker 7>We don't have technology to store the energy from wind

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<v Speaker 7>and solar.

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<v Speaker 3>So if you make yoursel.

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<v Speaker 10>I'm very disappointed in the mainstream media, and that's all

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<v Speaker 10>I'll say about that.

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<v Speaker 6>It's hard to imagine putting the toothpaste back in the tube.

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<v Speaker 6>And maybe there's no golden age to return to anyway.

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<v Speaker 6>So now what change your eye?

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<v Speaker 2>Hey? John?

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<v Speaker 6>You know our little montage could have just kept on going.

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<v Speaker 2>I better stopped now because I feel like you're gonna

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<v Speaker 2>get us in trouble, you know what I mean. We

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<v Speaker 2>got hundreds thousands more news and news ish outlets to

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<v Speaker 2>choose from.

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<v Speaker 6>We are a wash in media, at least some of

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<v Speaker 6>us are, but we don't seem very happy about it.

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<v Speaker 2>Yeah, man, everybody's mad at the news media. And if

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<v Speaker 2>I'm being honest, yeah, like I get it right, because

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<v Speaker 2>if you look around, so much of what passes for

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<v Speaker 2>news out there is like not that good. In fact,

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<v Speaker 2>a lot of it is trash.

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<v Speaker 6>We could easily find people who would disagree with you

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<v Speaker 6>or me about which acts of journalism are the trashy ones.

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<v Speaker 6>But no question about it, people are not happy. According

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<v Speaker 6>to a Gallup poll in twenty twenty five, only twenty

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<v Speaker 6>eight percent of Americans had even a fair amount of

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<v Speaker 6>confidence in the major media. Seventy percent of us say

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<v Speaker 6>we have not much or no confidence at all.

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<v Speaker 2>That crisis of trust is a huge problem for American journalism,

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<v Speaker 2>and it's not the only problem.

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<v Speaker 6>A lot of people at first blush might not care

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<v Speaker 6>about a media crisis, especially if they think the media sucks.

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<v Speaker 2>But people need the media to live, right. They need

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<v Speaker 2>to know what the status of their healthcare is. They

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<v Speaker 2>need to know what the weather is, you know what

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<v Speaker 2>I'm saying, and if there's going to be like like

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<v Speaker 2>an earthquake. They need to know if their rights are

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<v Speaker 2>going to be violated, right, I mean, it's just like

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<v Speaker 2>something that you need to live your everyday lives. And also,

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<v Speaker 2>how are you going to run a democracy where the

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<v Speaker 2>people are supposed to govern ourselves if we don't have

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<v Speaker 2>the information, if we don't have any shared sense of

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<v Speaker 2>what's going on out there.

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<v Speaker 6>That's more or less what Thomas Jefferson said, Our good buddy.

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<v Speaker 6>Wherever the people are well informed, they can be trusted

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<v Speaker 6>with their own government.

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<v Speaker 2>That's good because I only try to say things that

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<v Speaker 2>Thomas Jefferson said, you know that about it. That's when

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<v Speaker 2>I checked the child every time before I say so,

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<v Speaker 2>Did Thomas Jefferson say this? Okay?

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<v Speaker 6>Yeah, exactly right. We've picked on him a number of

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<v Speaker 6>times on this show.

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<v Speaker 2>Yeah, but I mean, look, he was right. You know

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<v Speaker 2>what I'm saying, being a slaveholder, a racist. That don't

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<v Speaker 2>mean you're not right about anything.

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<v Speaker 6>Right, But yeah, does anybody here think that the fourth estate,

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<v Speaker 6>the news media as it's now constructed, is doing its

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<v Speaker 6>job that Americaans are well enough informed to be trusted

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<v Speaker 6>with our own government. From the Keenan Institute for Ethics

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<v Speaker 6>at Duke University, Welcome to sin On Radio Season eight.

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<v Speaker 6>I'm John Bwen, producer and host of the show.

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<v Speaker 2>Now, I'm Chinjerrakumanika, excited to come back as.

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<v Speaker 6>The co host, jenj. You are an award winning podcast

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<v Speaker 6>maker Empire City on civil Unruly Subjects and seen on radio.

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<v Speaker 6>You were my co host for seasons two and four,

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<v Speaker 6>and you're a professor at New York University's Journalism School

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<v Speaker 6>with a PhD in Mass Communication and Critical Media studies,

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<v Speaker 6>so you're officially an expert on the thing we're here

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<v Speaker 6>to explore this time around.

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<v Speaker 2>Finally, you know what I'm saying. We in my lane.

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<v Speaker 2>Now you know what I mean.

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<v Speaker 6>You got the paper credentials. This time we're calling this

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<v Speaker 6>season the News. We're going to take a hard, deep

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<v Speaker 6>look the troubled state of the news media in the

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<v Speaker 6>US and how that crisis relates to the other profound

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<v Speaker 6>problems we seem unable or unwilling to solve.

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<v Speaker 2>Another key thing we're going to do is sort through

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<v Speaker 2>the various crises in our news and information system and

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<v Speaker 2>the most common reasons people say they're pissed about the media,

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<v Speaker 2>and we're going to ask what's really wrong? Is it

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<v Speaker 2>what we think it is.

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<v Speaker 6>We will do some history along the way. We might

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<v Speaker 6>challenge some mythology around journalistic tradition in America and parts

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<v Speaker 6>of US history itself for that matter, in ways that

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<v Speaker 6>could also shed light on how our news media are

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<v Speaker 6>failing us in this pivotal historical moment.

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<v Speaker 2>And eventually we're going to talk about solutions what it

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<v Speaker 2>might look like to unbreak the media, because the thing is,

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<v Speaker 2>this stuff really matters. The stakes are about as high

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<v Speaker 2>as they could be.

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<v Speaker 6>Media are so much a part of our lives that,

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<v Speaker 6>in a real sense, we're made of media. The media

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<v Speaker 6>helps to shape a society but also act as a

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<v Speaker 6>mirror showing us who we are.

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<v Speaker 2>And John, like I have a confession. We talk about

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<v Speaker 2>people being angry at the news media, and of course

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<v Speaker 2>folks are angry for wildly different reasons. But what I'm

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<v Speaker 2>looking at so called journalism that I see is completely

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<v Speaker 2>false and dishonest. I find myself getting mad at the

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<v Speaker 2>people who consume that news and believe it, Like why

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<v Speaker 2>y'all drinking and kool aid?

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<v Speaker 6>I know what you mean. And let's put a pin

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<v Speaker 6>in that thought, as they say, right now, before we

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<v Speaker 6>go further, just a quick note for the grammar purists.

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<v Speaker 6>Yes you will hear us do that thing that a

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<v Speaker 6>whole lot of people do now where we say the

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<v Speaker 6>media as if it's one thing.

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<v Speaker 2>Right, but the word is plural, and we'll never lose

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<v Speaker 2>sight of the fact that the media is a tangled web,

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<v Speaker 2>not a monolith.

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<v Speaker 6>Here in episode one. Let's start with us, not Tender

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<v Speaker 6>Eye and me, but us, everybody who consumes news media,

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<v Speaker 6>whether you take in a ton of it or hardly

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<v Speaker 6>any what drives us as we try to inform ourselves?

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<v Speaker 2>That's the question, you know what I'm saying. I mean,

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<v Speaker 2>we talk so much about whether we can trust our

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<v Speaker 2>news sources, but can we trust ourselves.

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<v Speaker 6>I've spent some time over the last year or so

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<v Speaker 6>in a corner of North Carolina talking with folks about

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<v Speaker 6>a lot of things, their politics, what their lives are like,

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<v Speaker 6>and about the news.

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<v Speaker 2>And why'd you go to that particular place.

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<v Speaker 6>It's a good question in one sense. We could have

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<v Speaker 6>gone almost anywhere. But as folks will hear throughout the season,

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<v Speaker 6>this patch of North Carolina, which is not far from

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<v Speaker 6>where I live, is a compelling place to see some

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<v Speaker 6>of the most pressing problems with our news media and

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<v Speaker 6>some impressive efforts to respond and fill the gaping holes

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<v Speaker 6>in the system. By the way, Chenje, you know, I

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<v Speaker 6>think it's safe to say some of those news consumers

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<v Speaker 6>you're frustrated with live in this place.

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<v Speaker 2>Ah Well, in that case, let me take a deep breath, Hi,

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<v Speaker 2>I can't wait to hear what you.

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<v Speaker 7>Found all your favorite country played back to back to

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<v Speaker 7>the eighth.

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<v Speaker 2>Country he.

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<v Speaker 6>Saw. We're going to refer to this part of North

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<v Speaker 6>Carolina as the border Belt. It's an old term used

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<v Speaker 6>over the last century for a tobacco growing region that

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<v Speaker 6>ran along both sides of the North and South Carolina border.

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<v Speaker 6>A lot of the tobacco's gone now. The farms grow

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<v Speaker 6>corn and soybeans and other crops. The radio signals in

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<v Speaker 6>these rural counties come from a ways off, mainly the

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<v Speaker 6>bigger cities of Wilmington and Fayetteville, and they sound like it.

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<v Speaker 2>So get your Wednesday off to a good storm with me.

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<v Speaker 4>Gilbert bays on Newstox exporting w FNC turn left on

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<v Speaker 4>the North Carolina forty one south.

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<v Speaker 6>I spent time just on the North Carolina side in

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<v Speaker 6>a cluster of counties Scotland and Robison to the west,

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<v Speaker 6>Bladen and Columbus to the east. This place is racially diverse,

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<v Speaker 6>with large white, Black, and indigenous populations, and long struggling

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<v Speaker 6>North Carolina ranks in the bottom half of states in

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<v Speaker 6>per capita income. In the border Belt, folks make twelve

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<v Speaker 6>to twenty thousand dollars less than the state average. There

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<v Speaker 6>are a lot of manufactured homes, trailer parks, single wides,

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<v Speaker 6>double wides, the kind of dotted everywhere was good.

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<v Speaker 2>Enemy with surprised guests, music and mortgage all in the

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<v Speaker 2>breakfast club weekday mornings Ontville, there's still number one station

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<v Speaker 2>for hip hop and R and B, the big stick

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<v Speaker 2>Boxy ninety nine.

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<v Speaker 6>Most of these counties are also what are called news deserts.

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<v Speaker 6>That means they have no more than one local news source,

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<v Speaker 6>and often the surviving newspapers have shriveled to a few

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<v Speaker 6>pages of mostly sports and features. They don't print a

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<v Speaker 6>whole lot of news.

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<v Speaker 8>And John, you want to come in or you want

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<v Speaker 8>to sit on a porch.

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<v Speaker 6>I talk to a range of people in the Border

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<v Speaker 6>Belt about their media diets.

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<v Speaker 8>I usually sit here and have my coffee, and I'm

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<v Speaker 8>sitting here on the couch and I'm watching the news

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<v Speaker 8>local stations which are located in Wilmington, but they carry

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<v Speaker 8>this area.

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<v Speaker 10>I don't watch a lot of news, but what I

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<v Speaker 10>watch Newsmax or Fox.

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<v Speaker 8>I try not to get my news from social media

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<v Speaker 8>too much, but sometimes I'm scrolling through Twitter and I

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<v Speaker 8>see something and it catches my eye.

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<v Speaker 12>I still think that a lot of our people get

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<v Speaker 12>their information from their local radio station too. Whatever they

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<v Speaker 12>play in between songs and stuff like that, whatever top

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<v Speaker 12>of news update.

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<v Speaker 6>We're gonna spend more time getting to know this guy,

0:13:12.556 --> 0:13:16.916
<v Speaker 6>Ethan Jordan. I find him in Columbus County. He's driving

0:13:16.916 --> 0:13:20.476
<v Speaker 6>a big John Deere tractor pulling a planting rig down

0:13:20.476 --> 0:13:24.236
<v Speaker 6>the road near his family's place. I can just leave

0:13:24.276 --> 0:13:32.436
<v Speaker 6>it here. I climbed the ladder to his two person tractor.

0:13:32.436 --> 0:13:34.196
<v Speaker 3>Cap you got enough room to make it work.

0:13:34.316 --> 0:13:37.396
<v Speaker 6>Oh yeah, how you doing good?

0:13:37.676 --> 0:13:38.316
<v Speaker 10>Nice to meet you here.

0:13:38.396 --> 0:13:40.796
<v Speaker 3>Let me get indoor a little bit better, so ran.

0:13:41.916 --> 0:13:45.236
<v Speaker 6>Ethan's in his late twenties. He has reddish brown hair

0:13:45.276 --> 0:13:50.516
<v Speaker 6>and a round face. He and his family raised corn, soybeans, peanuts,

0:13:50.516 --> 0:13:53.956
<v Speaker 6>and beef cattle. On this April day, he's planting corn

0:13:54.836 --> 0:13:55.276
<v Speaker 6>right here.

0:13:55.556 --> 0:13:59.156
<v Speaker 10>Will we farm total twenty two hundred acres between me

0:13:59.196 --> 0:14:02.276
<v Speaker 10>and my dad and two employees. I believe if you

0:14:02.316 --> 0:14:05.036
<v Speaker 10>get back, I'm the eighth generation at Jordan Farman on

0:14:05.076 --> 0:14:07.356
<v Speaker 10>this land that we're on right now.

0:14:07.396 --> 0:14:09.596
<v Speaker 3>Actually, this is so many regional fall we're on.

0:14:10.276 --> 0:14:12.916
<v Speaker 6>In front of Ethan in the cab are a half

0:14:13.036 --> 0:14:17.316
<v Speaker 6>dozen screens. They monitor the seed and fertilizer. He's dropping

0:14:17.636 --> 0:14:21.996
<v Speaker 6>the weather conditions, the technology that's doing the driving, Yes.

0:14:21.916 --> 0:14:24.476
<v Speaker 10>Sir, that's my GPS, which controls the auto year. As

0:14:24.476 --> 0:14:26.596
<v Speaker 10>you see, I'm not touching the steerwheel and it's steering.

0:14:27.156 --> 0:14:29.756
<v Speaker 6>And for the long hours he spends in the tractor,

0:14:29.996 --> 0:14:31.716
<v Speaker 6>he also has media handy.

0:14:31.876 --> 0:14:34.516
<v Speaker 10>I know, I have Fox News on this iPad and

0:14:34.636 --> 0:14:36.996
<v Speaker 10>I will watch Fox News from time to time. And

0:14:37.196 --> 0:14:41.476
<v Speaker 10>it's not Newsmax's that ad that has all the news

0:14:41.516 --> 0:14:41.716
<v Speaker 10>in it.

0:14:41.756 --> 0:14:46.236
<v Speaker 3>Well, you see, I have Fox News here, but there's

0:14:46.276 --> 0:14:49.036
<v Speaker 3>an app that I can't call the name of right now.

0:14:49.756 --> 0:14:52.996
<v Speaker 6>He finds it his go to news aggregator.

0:14:53.316 --> 0:14:55.716
<v Speaker 10>Right here's this app right here, matter of fact news

0:14:55.796 --> 0:14:57.476
<v Speaker 10>break news break app.

0:14:57.556 --> 0:15:00.436
<v Speaker 3>And it kind of you know, I guess it goes.

0:15:00.316 --> 0:15:02.596
<v Speaker 10>Through your algorithm of what you look up and stuff

0:15:02.636 --> 0:15:04.876
<v Speaker 10>like that, because if you look at mine, talks about

0:15:04.916 --> 0:15:08.876
<v Speaker 10>farmers react to Trump's tariffs, tells me about the local

0:15:08.956 --> 0:15:11.956
<v Speaker 10>news news and so that I have that that pops

0:15:12.036 --> 0:15:16.756
<v Speaker 10>up and it'll be anywhere from CNBC to WCT the

0:15:16.956 --> 0:15:21.356
<v Speaker 10>daily Daily Beast, I don't know, but anyway, it just

0:15:21.396 --> 0:15:24.236
<v Speaker 10>shows you know, local and national news and if it's

0:15:24.316 --> 0:15:27.716
<v Speaker 10>national news. It's more related to what I look up,

0:15:27.716 --> 0:15:31.636
<v Speaker 10>which is obviously farming's, you know, agricultural related topics.

0:15:32.316 --> 0:15:34.156
<v Speaker 3>It's where I get a lot of my news from.

0:15:34.676 --> 0:15:37.276
<v Speaker 10>To say I actually sit down and watch the news,

0:15:37.996 --> 0:15:38.996
<v Speaker 10>it's kind of hard to say.

0:15:39.036 --> 0:15:39.196
<v Speaker 9>Now.

0:15:39.236 --> 0:15:41.556
<v Speaker 10>We'll watch it if something interested is going on on

0:15:41.596 --> 0:15:44.196
<v Speaker 10>the iPad, if I'm in a trat to running it.

0:15:45.196 --> 0:15:48.596
<v Speaker 6>Ethan lives with his fiance. He's a lawyer. There's a

0:15:48.596 --> 0:15:52.436
<v Speaker 6>local newspaper, the News Reporter, out of nearby Whiteville, that

0:15:52.516 --> 0:15:56.636
<v Speaker 6>comes out twice a week. Ethan sometimes looks at its website,

0:15:56.716 --> 0:15:59.396
<v Speaker 6>but he and his fiance don't subscribe.

0:15:59.436 --> 0:16:01.516
<v Speaker 3>And I've lived by myself.

0:16:01.596 --> 0:16:04.396
<v Speaker 10>I lived out of my parents' house for now going

0:16:04.436 --> 0:16:06.276
<v Speaker 10>on the fifth year, and I can say I've.

0:16:06.116 --> 0:16:10.036
<v Speaker 3>Honestly never had a newspaper in my house or even

0:16:10.116 --> 0:16:11.876
<v Speaker 3>picking one up. I know, there's not want to have

0:16:11.916 --> 0:16:14.316
<v Speaker 3>been in my house. My parents get one every week.

0:16:14.436 --> 0:16:19.116
<v Speaker 6>But for local news, he relies on Facebook, which includes

0:16:19.236 --> 0:16:23.596
<v Speaker 6>reports from nearby outlets and comments from the community. He

0:16:23.716 --> 0:16:26.836
<v Speaker 6>mentions a recent criminal incident in a nearby town.

0:16:27.036 --> 0:16:29.156
<v Speaker 3>We're sitting there talking with a group of friends, and

0:16:29.516 --> 0:16:30.756
<v Speaker 3>where'd you read that at? Oh?

0:16:30.836 --> 0:16:34.156
<v Speaker 10>If you go on Facebook, look at WWA wise post

0:16:34.156 --> 0:16:36.076
<v Speaker 10>about it, but look at the comments and you can

0:16:36.116 --> 0:16:39.356
<v Speaker 10>see the video, So now you kind of you know,

0:16:39.396 --> 0:16:43.276
<v Speaker 10>you look at Facebook, cause yeah, the papers and you

0:16:43.276 --> 0:16:46.116
<v Speaker 10>know they'll tell you about it. But a lot of

0:16:46.116 --> 0:16:48.396
<v Speaker 10>times you can read through the comments and find somebody

0:16:48.436 --> 0:16:51.996
<v Speaker 10>who actually lived it and see their opinion, and you know,

0:16:52.116 --> 0:16:55.556
<v Speaker 10>sometimes opinions are biased, but you do get kind of

0:16:55.556 --> 0:16:58.396
<v Speaker 10>seen more of a real live feeling by reading the comments.

0:16:58.636 --> 0:17:01.116
<v Speaker 10>So a lot of my news not gonna say I

0:17:01.196 --> 0:17:04.356
<v Speaker 10>trust Facebook by no stretching, no matter, because everybody has

0:17:04.396 --> 0:17:06.716
<v Speaker 10>a different opinion, but you can kind of see the

0:17:06.796 --> 0:17:08.036
<v Speaker 10>gist of what's going on.

0:17:09.276 --> 0:17:13.156
<v Speaker 6>Ethan votes Republican, along with everybody in his family and

0:17:13.276 --> 0:17:17.996
<v Speaker 6>their neighbors. He says, Historically, this region, white folks included,

0:17:18.516 --> 0:17:21.916
<v Speaker 6>voted for Democrats. Until ten or twenty years ago.

0:17:22.196 --> 0:17:23.916
<v Speaker 10>We were all Democrats and in all of a sudden,

0:17:23.956 --> 0:17:27.036
<v Speaker 10>we woke up one day and we're Republicans.

0:17:27.636 --> 0:17:29.916
<v Speaker 6>As much as we all rely on the media to

0:17:30.036 --> 0:17:33.876
<v Speaker 6>get information and to decide how to vote, it's worth

0:17:33.956 --> 0:17:37.236
<v Speaker 6>highlighting what Ethan says when I ask who he voted

0:17:37.276 --> 0:17:40.636
<v Speaker 6>for in the North Carolina governor's race in twenty twenty.

0:17:40.396 --> 0:17:42.916
<v Speaker 3>Four, Mark Robinson, Yes, I did.

0:17:43.556 --> 0:17:46.876
<v Speaker 6>You may remember hearing about Mark Robinson, no matter how

0:17:46.956 --> 0:17:50.356
<v Speaker 6>far you are from North Carolina. He was the Republican

0:17:50.396 --> 0:17:55.516
<v Speaker 6>nominee who lost to Democrat Josh Stein. Robinson made international

0:17:55.556 --> 0:17:59.516
<v Speaker 6>news for inflammatory statements he apparently made, including on a

0:17:59.596 --> 0:18:05.436
<v Speaker 6>porn website maligning Martin Luther King, defending Hitler, questioning the Holocaust,

0:18:05.916 --> 0:18:10.156
<v Speaker 6>and calling himself a black Nazi. Ethan tells me he

0:18:10.236 --> 0:18:14.556
<v Speaker 6>had to choose between the two candidates, suggesting it was

0:18:14.556 --> 0:18:18.316
<v Speaker 6>a vote for his preferred party, but he also says

0:18:18.356 --> 0:18:19.516
<v Speaker 6>this about Robinson.

0:18:19.756 --> 0:18:22.596
<v Speaker 10>I had met him personally, So I mean that's you know,

0:18:22.676 --> 0:18:27.156
<v Speaker 10>that's I look at politics different than some people. You know,

0:18:27.196 --> 0:18:30.036
<v Speaker 10>you got diehard Republicans, you got diehard Democrats, you got

0:18:30.036 --> 0:18:30.716
<v Speaker 10>diehard Livers.

0:18:30.756 --> 0:18:32.516
<v Speaker 3>And there's other parties on them. You know, there's a

0:18:32.556 --> 0:18:33.636
<v Speaker 3>whole list of Now.

0:18:35.556 --> 0:18:37.876
<v Speaker 10>I look at the ones like that that I've personally

0:18:37.876 --> 0:18:40.276
<v Speaker 10>had shook her hand or met him personally.

0:18:40.316 --> 0:18:41.476
<v Speaker 3>And I had met Mark Robinson.

0:18:41.516 --> 0:18:43.956
<v Speaker 10>He spent some time down in Clumbs County, and I

0:18:43.996 --> 0:18:45.076
<v Speaker 10>had met him personally.

0:18:45.116 --> 0:18:48.596
<v Speaker 3>So he probably didn't remember my name or know who

0:18:48.636 --> 0:18:50.796
<v Speaker 3>I was, but he called my name one time. He

0:18:50.836 --> 0:18:51.476
<v Speaker 3>shook my hand.

0:18:51.556 --> 0:18:55.236
<v Speaker 10>So, I mean, if you feel like you got a close,

0:18:55.236 --> 0:18:58.156
<v Speaker 10>little personal connection with him, that's kind of way I

0:18:58.196 --> 0:18:59.956
<v Speaker 10>look at whether you're a Democrat Republican.

0:19:00.836 --> 0:19:04.116
<v Speaker 6>Maybe there's still special power in what comes to us

0:19:04.156 --> 0:19:08.316
<v Speaker 6>not from a screen, but through in person experience, the

0:19:08.316 --> 0:19:10.676
<v Speaker 6>way people use to learn most of what they knew

0:19:10.716 --> 0:19:15.796
<v Speaker 6>about the world. Despite his conservative views, Ethan says he

0:19:15.876 --> 0:19:18.996
<v Speaker 6>finds Fox News too far to the right at times

0:19:19.436 --> 0:19:23.236
<v Speaker 6>when it harps too much on gun rights or undocumented immigrants.

0:19:24.116 --> 0:19:27.316
<v Speaker 6>But then a network like the NBC will annoy him

0:19:27.356 --> 0:19:28.836
<v Speaker 6>even more in the other direction.

0:19:28.996 --> 0:19:33.356
<v Speaker 10>When you're in the election, it was always negative on Trump,

0:19:33.396 --> 0:19:36.596
<v Speaker 10>negative on Trump constantly, you know, this, that and the other,

0:19:37.036 --> 0:19:38.156
<v Speaker 10>and you know, and I kind.

0:19:37.956 --> 0:19:40.196
<v Speaker 3>Of look at it. I'm like, well, everybody's not perfect.

0:19:40.516 --> 0:19:45.876
<v Speaker 10>But when y'all were pro forward Kamala, you were pro Kamala, Like,

0:19:45.956 --> 0:19:48.116
<v Speaker 10>I can find problems with her too, just as good

0:19:48.116 --> 0:19:50.836
<v Speaker 10>as you can find with Trump. It's kind of you know,

0:19:50.836 --> 0:19:53.756
<v Speaker 10>if you don't tell the story, tell it on both sides,

0:19:54.156 --> 0:19:56.116
<v Speaker 10>tell the bat pros and the cons of both, not

0:19:56.276 --> 0:19:57.876
<v Speaker 10>just constantly.

0:19:57.396 --> 0:20:00.356
<v Speaker 3>Over and over and over and over again. And that's

0:20:00.436 --> 0:20:02.476
<v Speaker 3>where I'd get irritated. And not want to listen to it.

0:20:16.556 --> 0:20:18.756
<v Speaker 6>Hey, Tene, what are you thinking so far?

0:20:19.276 --> 0:20:22.996
<v Speaker 2>Well, I gotta say I really like listening to Ethan,

0:20:23.356 --> 0:20:26.916
<v Speaker 2>you know, and I'm not mad at him. I mean,

0:20:26.916 --> 0:20:30.036
<v Speaker 2>if you said to me, white North Carolina farmer who

0:20:30.116 --> 0:20:33.076
<v Speaker 2>votes Republican, I feel like I was going to picture

0:20:33.116 --> 0:20:36.716
<v Speaker 2>somebody very different, somebody who's maybe not as open or

0:20:37.076 --> 0:20:40.036
<v Speaker 2>really just has their mind made up. Now I would

0:20:40.116 --> 0:20:42.836
<v Speaker 2>like to hear Ethan explain why he voted for Mark Robinson,

0:20:43.196 --> 0:20:46.316
<v Speaker 2>who's a Holocaust denier who called himself a black Nazi

0:20:46.436 --> 0:20:50.236
<v Speaker 2>for governor. So there is that part, yeah, But putting

0:20:50.236 --> 0:20:53.356
<v Speaker 2>that aside for a second, just listening to him, I

0:20:53.396 --> 0:20:55.276
<v Speaker 2>got a feel for where he's at, even though we

0:20:55.316 --> 0:20:56.596
<v Speaker 2>only heard him for a few minutes.

0:20:56.916 --> 0:20:59.756
<v Speaker 6>You wouldn't vote for the people he votes for, you're saying,

0:20:59.796 --> 0:21:03.156
<v Speaker 6>But he comes across as a sincere person doing his

0:21:03.236 --> 0:21:04.676
<v Speaker 6>best to make sense at things, right.

0:21:05.276 --> 0:21:08.316
<v Speaker 2>Yeah, like based on the information he has, you know

0:21:08.356 --> 0:21:09.916
<v Speaker 2>what I'm saying. When he talked, it's about the news.

0:21:09.956 --> 0:21:12.796
<v Speaker 2>He pays attention to. He sounds real familiar to me.

0:21:13.436 --> 0:21:16.716
<v Speaker 2>He wants the facts, he wants fairness, and when the

0:21:16.756 --> 0:21:20.196
<v Speaker 2>news tells them something very different, from what he and

0:21:20.236 --> 0:21:23.556
<v Speaker 2>the people around him think is true. Then it sounds

0:21:23.836 --> 0:21:27.836
<v Speaker 2>unfair or oversimplified that makes him want to change the

0:21:27.916 --> 0:21:29.756
<v Speaker 2>channel or tap over to a different source.

0:21:30.436 --> 0:21:32.876
<v Speaker 6>We said this episode was going to be about us,

0:21:33.396 --> 0:21:35.836
<v Speaker 6>those of us on the receiving end of the news.

0:21:37.116 --> 0:21:40.996
<v Speaker 6>I talked to an expert who has fascinating insights into

0:21:41.236 --> 0:21:46.316
<v Speaker 6>our biases as news consumers, including how changes in our

0:21:46.356 --> 0:21:48.716
<v Speaker 6>society have amplified those biases.

0:21:49.836 --> 0:21:52.676
<v Speaker 4>Often when I'm talking about this to audiences, I'll say,

0:21:52.716 --> 0:21:54.636
<v Speaker 4>you know, how many of you would say that your

0:21:54.676 --> 0:21:57.036
<v Speaker 4>main goal as you're engaging with the world is to

0:21:57.116 --> 0:22:00.556
<v Speaker 4>be accurate in what you perceive. And everyone raises their

0:22:00.596 --> 0:22:04.236
<v Speaker 4>hand and I'm like, actually, it's not, Actually, you're wrong.

0:22:04.636 --> 0:22:06.036
<v Speaker 6>This is Dana gal Young.

0:22:06.396 --> 0:22:09.476
<v Speaker 4>I'm a professor of communication and political science at the

0:22:09.596 --> 0:22:13.596
<v Speaker 4>University of Delaware, where I direct the Center for Political Communication.

0:22:14.156 --> 0:22:18.916
<v Speaker 6>Young studies how people process information in connection with our politics.

0:22:19.676 --> 0:22:23.796
<v Speaker 6>She wrote the recent book Wrong, How media, politics and

0:22:23.916 --> 0:22:28.596
<v Speaker 6>identity drive our appetite for misinformation. Danna says, when you

0:22:28.676 --> 0:22:32.116
<v Speaker 6>turn on a cable news and opinion channel or go

0:22:32.196 --> 0:22:36.876
<v Speaker 6>to a news website, you're bringing along deep desires needs

0:22:36.956 --> 0:22:41.596
<v Speaker 6>really that go well beyond wanting accurate information, your.

0:22:41.436 --> 0:22:43.676
<v Speaker 4>Goal is not to be accurate, because your goal really

0:22:43.716 --> 0:22:47.116
<v Speaker 4>is survival. And there are three areas that sort of

0:22:47.116 --> 0:22:50.156
<v Speaker 4>speak to survival needs, that serve as sort of the

0:22:50.236 --> 0:22:55.316
<v Speaker 4>underbelly of human survival. They all facilitate action, because in

0:22:55.396 --> 0:22:57.556
<v Speaker 4>order to survive, you need to act in your own

0:22:57.596 --> 0:23:04.436
<v Speaker 4>survival interests. So those three needs are comprehension, control, and community.

0:23:05.556 --> 0:23:08.436
<v Speaker 6>As we go about our lives, we want to feel

0:23:08.436 --> 0:23:10.796
<v Speaker 6>that we know so basically what the hell is going

0:23:10.836 --> 0:23:13.356
<v Speaker 6>on in our world, and we want to feel some

0:23:13.476 --> 0:23:17.796
<v Speaker 6>ability to control what happens to us. But Danna says,

0:23:17.916 --> 0:23:22.396
<v Speaker 6>maybe even more important than comprehension and control is that

0:23:22.516 --> 0:23:25.036
<v Speaker 6>third C word community.

0:23:25.236 --> 0:23:27.796
<v Speaker 4>And this simply captures the notion that we are social

0:23:27.876 --> 0:23:33.076
<v Speaker 4>animals who do not exist truly as individuals in a vacuum.

0:23:33.476 --> 0:23:37.836
<v Speaker 4>We only exist embedded within a social context. And that

0:23:37.916 --> 0:23:41.916
<v Speaker 4>has to do with how we were able to survive historically.

0:23:42.396 --> 0:23:47.596
<v Speaker 4>Even here in the US. That notion, even of ardent individualism,

0:23:47.996 --> 0:23:51.316
<v Speaker 4>is itself, believe it or not, a group norm. We

0:23:51.436 --> 0:23:57.036
<v Speaker 4>are individualists because everyone around us also prizes that value

0:23:57.036 --> 0:24:00.716
<v Speaker 4>of individualism, which I think is kind of hilariously ironic.

0:24:01.196 --> 0:24:03.756
<v Speaker 6>So Jung says, as we take in the news, we

0:24:03.876 --> 0:24:07.476
<v Speaker 6>do so consciously or not, as members of the social

0:24:07.516 --> 0:24:11.116
<v Speaker 6>groups we identify with, and in a country that's bitterly

0:24:11.196 --> 0:24:17.156
<v Speaker 6>divided politically, most Americans identify with a political team. We

0:24:17.276 --> 0:24:20.076
<v Speaker 6>might as well be wearing our team's uniform as we

0:24:20.116 --> 0:24:21.276
<v Speaker 6>go looking for news.

0:24:21.596 --> 0:24:24.676
<v Speaker 4>That means that when we comprehend the world, we're going

0:24:24.716 --> 0:24:27.356
<v Speaker 4>to comprehend the world the same way that our team does,

0:24:27.796 --> 0:24:29.596
<v Speaker 4>and we're going to want to comprehend the world in

0:24:29.676 --> 0:24:32.476
<v Speaker 4>ways that make our team look good.

0:24:33.196 --> 0:24:37.956
<v Speaker 6>Dana is talking about general human tendencies in part, but

0:24:38.036 --> 0:24:42.196
<v Speaker 6>it hasn't always been like this, She says, Historical trends

0:24:42.316 --> 0:24:46.116
<v Speaker 6>in the US in politics and the media have helped

0:24:46.116 --> 0:24:50.836
<v Speaker 6>to intensify our divisions. These changes have made Americans less

0:24:50.876 --> 0:24:54.796
<v Speaker 6>open to information we don't like and more vulnerable to

0:24:54.916 --> 0:24:58.996
<v Speaker 6>miss and disinformation. To start with, she points to the

0:24:59.076 --> 0:25:02.196
<v Speaker 6>sorting of the political parties starting in the middle of

0:25:02.236 --> 0:25:03.276
<v Speaker 6>the twentieth century.

0:25:03.676 --> 0:25:07.476
<v Speaker 4>Up until the fifties and sixties, our two major political

0:25:07.516 --> 0:25:11.996
<v Speaker 4>parties were actually quite mixed in terms of policy positions,

0:25:12.196 --> 0:25:14.956
<v Speaker 4>in terms of the kinds of people who identified with each,

0:25:15.516 --> 0:25:18.196
<v Speaker 4>in terms of where those people lived in terms of

0:25:18.236 --> 0:25:23.916
<v Speaker 4>the religious identification of the people within the parties. And

0:25:23.996 --> 0:25:26.356
<v Speaker 4>part of the reason that that was the case was

0:25:26.436 --> 0:25:31.276
<v Speaker 4>because there was this great compromise that was made on

0:25:31.356 --> 0:25:33.836
<v Speaker 4>the issue of race in the United States.

0:25:34.196 --> 0:25:36.556
<v Speaker 6>That's a nice way of saying the two parties were

0:25:36.596 --> 0:25:39.676
<v Speaker 6>pretty much in sync white supremacy wise.

0:25:39.956 --> 0:25:46.116
<v Speaker 4>Both the Democratic Party and the Republican Party had members,

0:25:46.276 --> 0:25:52.076
<v Speaker 4>elite members within them who supported the idea of states rights,

0:25:52.116 --> 0:25:58.076
<v Speaker 4>who supported the idea of the disempowerment of African American people.

0:26:01.956 --> 0:26:04.956
<v Speaker 6>As millions of black people migrated out of the Jim

0:26:04.996 --> 0:26:09.796
<v Speaker 6>Crow South, populating northern cities and turning into voters, that

0:26:09.876 --> 0:26:14.636
<v Speaker 6>put pressure on the Democrats and gave them an opportunity.

0:26:14.236 --> 0:26:16.516
<v Speaker 4>And we ended up with that sort of great racial

0:26:16.556 --> 0:26:19.716
<v Speaker 4>realignment where the Democratic Party became the party of civil

0:26:19.796 --> 0:26:23.476
<v Speaker 4>rights and the Republican Party became the party in opposition

0:26:24.196 --> 0:26:25.036
<v Speaker 4>to that movement.

0:26:25.676 --> 0:26:29.436
<v Speaker 6>Most black people moved from the GOP, the Party of Lincoln,

0:26:29.836 --> 0:26:34.476
<v Speaker 6>to the Democrats. Most white Southerners and other conservative white people,

0:26:34.836 --> 0:26:39.596
<v Speaker 6>many of whom had been Democrats, joined the Republicans. Other

0:26:39.716 --> 0:26:44.596
<v Speaker 6>kinds of sorting followed. Evangelical Christians and people in rural

0:26:44.636 --> 0:26:50.476
<v Speaker 6>places turned mostly Republican, while secular and city people grew

0:26:50.636 --> 0:26:52.756
<v Speaker 6>more overwhelmingly.

0:26:51.956 --> 0:27:01.556
<v Speaker 4>Democratic, such that the Republican Party of today is overwhelmingly white, rural, Christian,

0:27:01.916 --> 0:27:06.716
<v Speaker 4>and culturally conservative, and the Democratic Party today is overwhelmingly

0:27:06.836 --> 0:27:12.436
<v Speaker 4>racially and ethnically diverse, secular, acts, gnostic, urban, suburban, and

0:27:12.836 --> 0:27:14.916
<v Speaker 4>culturally and ideologically liberal.

0:27:16.276 --> 0:27:20.836
<v Speaker 6>Research has found that increased homogeneity within a political party

0:27:21.396 --> 0:27:24.996
<v Speaker 6>serves to crank up the emotional temperature for those on

0:27:25.116 --> 0:27:25.876
<v Speaker 6>that side.

0:27:25.996 --> 0:27:29.356
<v Speaker 4>There is something primal in us that happens when we

0:27:29.436 --> 0:27:32.676
<v Speaker 4>look like our team, we live like our team, we

0:27:32.716 --> 0:27:35.516
<v Speaker 4>live in the same places as our team, we worship

0:27:35.636 --> 0:27:39.316
<v Speaker 4>like our team. There's something really primal that ignites in

0:27:39.396 --> 0:27:42.756
<v Speaker 4>us because we have such good group fit. That is

0:27:42.796 --> 0:27:46.156
<v Speaker 4>what has happened in American politics. And it's happened in

0:27:46.196 --> 0:27:50.036
<v Speaker 4>a way that is not symmetrical, because, as you may

0:27:50.076 --> 0:27:54.036
<v Speaker 4>have noticed, as I described it, in the Republican Party,

0:27:54.476 --> 0:27:59.276
<v Speaker 4>those identity categories are far more homogeneous than they are

0:27:59.316 --> 0:28:04.196
<v Speaker 4>within the Democratic Party. And so the engine runs fast

0:28:04.356 --> 0:28:07.996
<v Speaker 4>and furiously on the right in the US right.

0:28:07.876 --> 0:28:13.516
<v Speaker 6>Now is the engine of visceral us against them sentiment.

0:28:14.476 --> 0:28:18.716
<v Speaker 6>But that's not just a Republican thing. Political scientists have

0:28:18.836 --> 0:28:24.116
<v Speaker 6>documented an increase in what they call affective polarization.

0:28:23.636 --> 0:28:26.396
<v Speaker 4>And that is simply the extent to which regular people

0:28:26.756 --> 0:28:32.716
<v Speaker 4>members of the public dislike members of the other political party.

0:28:33.036 --> 0:28:36.516
<v Speaker 4>That does seem to be pretty equal across the parties.

0:28:36.676 --> 0:28:40.636
<v Speaker 4>Democrats don't like Republicans, and Republicans don't like Democrats. It's

0:28:40.636 --> 0:28:43.636
<v Speaker 4>not necessarily that we become more radical on our position

0:28:43.716 --> 0:28:47.156
<v Speaker 4>on gun ConTroll or abortion. It's more that I just

0:28:47.236 --> 0:28:51.196
<v Speaker 4>hate people who feel opposite me or which is interesting,

0:28:57.276 --> 0:28:58.356
<v Speaker 4>so change.

0:28:58.756 --> 0:29:01.756
<v Speaker 2>Yeah. I mean, what Dana Gal is really saying is

0:29:01.796 --> 0:29:05.356
<v Speaker 2>that news consumers in the US are less open minded

0:29:05.356 --> 0:29:09.636
<v Speaker 2>than ever, less willing to be persuaded by information conflicts

0:29:09.676 --> 0:29:10.716
<v Speaker 2>with what we already believe.

0:29:11.516 --> 0:29:15.996
<v Speaker 6>Yes, now stir in the social media algorithms that feed

0:29:16.076 --> 0:29:21.876
<v Speaker 6>us rage bait and in general are fragmented, often blatantly partisan,

0:29:22.156 --> 0:29:26.396
<v Speaker 6>us against them media environment. I grabbed a couple clips.

0:29:26.516 --> 0:29:30.156
<v Speaker 6>This is Sean Hannity of Fox News and Rachel Matdow

0:29:30.276 --> 0:29:34.716
<v Speaker 6>of MS Now. Notice in each case, the talk about them,

0:29:35.316 --> 0:29:37.236
<v Speaker 6>They the other side.

0:29:37.436 --> 0:29:40.516
<v Speaker 13>They want you to feel pain, they want it.

0:29:40.756 --> 0:29:43.076
<v Speaker 6>They want you to pay more at the pump, they

0:29:43.196 --> 0:29:45.076
<v Speaker 6>want your energy bills to be hired.

0:29:45.076 --> 0:29:48.076
<v Speaker 5>The chief threat among them now is not the rioters

0:29:48.076 --> 0:29:51.116
<v Speaker 5>and the coops, but the slick political professionals who are

0:29:51.116 --> 0:29:55.916
<v Speaker 5>turning their considerable talents to laundering violently revolutionary claims that

0:29:55.956 --> 0:29:57.356
<v Speaker 5>America's elections aren't real.

0:29:57.676 --> 0:30:00.436
<v Speaker 2>So when all the talk about so called political polarization

0:30:00.556 --> 0:30:02.996
<v Speaker 2>in America, there is a tendency to think that the

0:30:03.036 --> 0:30:06.476
<v Speaker 2>fragmenting of the media into a thousand sources all saying

0:30:06.516 --> 0:30:09.956
<v Speaker 2>different things, that's the problem. And if we could just

0:30:09.996 --> 0:30:13.156
<v Speaker 2>go back to a time when everyone watched Walter Cronkite

0:30:13.436 --> 0:30:16.356
<v Speaker 2>or Peter Jennings, we'd come together again.

0:30:16.356 --> 0:30:16.916
<v Speaker 3>As a nation.

0:30:18.276 --> 0:30:21.636
<v Speaker 6>And I'm just going to guess, partly bring your tone

0:30:21.636 --> 0:30:25.156
<v Speaker 6>of voice, but also knowing you that you're not really

0:30:25.196 --> 0:30:28.436
<v Speaker 6>buying it. Professor Kumanika, for one thing, I know you

0:30:28.476 --> 0:30:31.516
<v Speaker 6>well enough to know you don't believe there was once

0:30:31.596 --> 0:30:35.436
<v Speaker 6>upon a time when the major media told the American

0:30:35.476 --> 0:30:38.876
<v Speaker 6>people the unvarnished truth on all the important questions.

0:30:39.396 --> 0:30:42.756
<v Speaker 2>Right when was the media telling people the truth about

0:30:42.756 --> 0:30:46.276
<v Speaker 2>white supremacy and how pervasive it is, the truth about

0:30:46.596 --> 0:30:49.316
<v Speaker 2>US history and how brutal it is, or the truth

0:30:49.316 --> 0:30:51.956
<v Speaker 2>about US behavior around the world. Right in the way

0:30:51.956 --> 0:30:55.436
<v Speaker 2>America's economic system works, why folks are struggling to get by,

0:30:56.116 --> 0:30:59.316
<v Speaker 2>And also this idea that Americans used to agree on things,

0:30:59.636 --> 0:31:04.476
<v Speaker 2>that we really ever had this consensus as a society. Nah,

0:31:04.636 --> 0:31:06.716
<v Speaker 2>I mean that was more of a consensus maybe among

0:31:06.756 --> 0:31:11.116
<v Speaker 2>white people, especially white men, middle class and above, who

0:31:11.196 --> 0:31:12.636
<v Speaker 2>held all the power in the country.

0:31:12.876 --> 0:31:15.636
<v Speaker 6>Yeah, But lots of other people who didn't fit that

0:31:15.716 --> 0:31:20.796
<v Speaker 6>description and saw a very different reality were just left

0:31:20.836 --> 0:31:22.956
<v Speaker 6>out of the public conversation for the most part.

0:31:23.236 --> 0:31:25.836
<v Speaker 2>Yeah. And if you kind of are sure you want

0:31:25.876 --> 0:31:28.196
<v Speaker 2>some receipts on that, I encourage you to go check

0:31:28.236 --> 0:31:29.716
<v Speaker 2>the other seasons of this podcast.

0:31:30.756 --> 0:31:34.556
<v Speaker 6>But there are other reasons to doubt that somehow reversing

0:31:34.636 --> 0:31:38.316
<v Speaker 6>the splintering of the media, if that were possible, would

0:31:38.316 --> 0:31:42.116
<v Speaker 6>help Americans to find common ground on what our problems

0:31:42.116 --> 0:31:45.636
<v Speaker 6>are and how to solve them. First of all, it

0:31:45.716 --> 0:31:48.316
<v Speaker 6>seems a lot of us have gotten this somewhat mistaken

0:31:48.356 --> 0:31:53.036
<v Speaker 6>idea about just how siloed the news media are. This

0:31:53.116 --> 0:31:56.956
<v Speaker 6>whole idea of the echo chamber. Here's danigal Young again.

0:31:57.276 --> 0:32:01.156
<v Speaker 4>By and large, political scientists and communications scholars have come

0:32:01.196 --> 0:32:05.676
<v Speaker 4>away from the empirical evidence with the conclusion that the

0:32:05.716 --> 0:32:11.796
<v Speaker 4>echo chamber is largely a myth in that people are

0:32:11.836 --> 0:32:17.476
<v Speaker 4>not only seeing content that supports their side.

0:32:17.836 --> 0:32:20.036
<v Speaker 2>So the usual idea of the echo chamber is that

0:32:20.076 --> 0:32:23.436
<v Speaker 2>people on different sides of the political divide aren't even

0:32:23.516 --> 0:32:25.556
<v Speaker 2>exposed to voices from the other side.

0:32:25.956 --> 0:32:29.396
<v Speaker 6>Yeah, the idea that you only hear right wing voices

0:32:29.436 --> 0:32:32.076
<v Speaker 6>on right wing media and likewise on the left.

0:32:32.276 --> 0:32:35.596
<v Speaker 2>But Danagaile is saying, that's not how it works. If

0:32:35.636 --> 0:32:38.276
<v Speaker 2>you watch ms now we used to be called MSNBC,

0:32:39.036 --> 0:32:41.076
<v Speaker 2>you see a whole bunch of Donald Trump and his

0:32:41.156 --> 0:32:43.276
<v Speaker 2>allies and what they have to say about things. And

0:32:43.316 --> 0:32:45.596
<v Speaker 2>if you watch Fox News or look at his website,

0:32:45.716 --> 0:32:48.596
<v Speaker 2>you'll see a ton of content about Democrats and the left.

0:32:48.676 --> 0:32:51.236
<v Speaker 2>Like that's actually like the major thing that they're doing

0:32:51.316 --> 0:32:53.996
<v Speaker 2>is getting people outraged about what the left is doing.

0:32:54.476 --> 0:32:59.276
<v Speaker 6>So the question is not do opposing perspectives get covered,

0:32:59.916 --> 0:33:03.836
<v Speaker 6>it's how are they presented. Here's what Danna said.

0:33:04.116 --> 0:33:07.516
<v Speaker 4>You are seeing claims. They're being made by the other side,

0:33:08.036 --> 0:33:11.516
<v Speaker 4>but they're often present to you, perhaps shared by someone

0:33:12.036 --> 0:33:16.436
<v Speaker 4>who's on your side, right who says, look at how

0:33:16.476 --> 0:33:19.036
<v Speaker 4>awful these people are. This is the kind of thing

0:33:19.156 --> 0:33:22.196
<v Speaker 4>that they're saying over on that other network. Here is

0:33:22.236 --> 0:33:25.556
<v Speaker 4>what they're saying, and it is a moral violation. It's

0:33:25.596 --> 0:33:27.796
<v Speaker 4>a violation of our moral order.

0:33:28.436 --> 0:33:33.076
<v Speaker 6>Dana brought up an example, remember when Katanji Brown Jackson

0:33:33.236 --> 0:33:36.076
<v Speaker 6>was being confirmed for the Supreme Court in twenty twenty two.

0:33:36.436 --> 0:33:39.756
<v Speaker 6>In your understanding, what does critical race theory mean?

0:33:39.796 --> 0:33:40.196
<v Speaker 3>What is it?

0:33:42.156 --> 0:33:46.516
<v Speaker 9>Senator? My understanding is that, well, I remember Republican senators

0:33:46.516 --> 0:33:48.396
<v Speaker 9>on the committee asked her a bunch of questions about

0:33:48.396 --> 0:33:52.876
<v Speaker 9>her views on CRT, which was like the conservative rage

0:33:52.876 --> 0:33:56.956
<v Speaker 9>issue at the time, and Ted Cruz, the senator from Texas,

0:33:56.956 --> 0:34:00.876
<v Speaker 9>asked her about an anti racism book This suggested babies

0:34:00.916 --> 0:34:02.236
<v Speaker 9>can be taught to be racist.

0:34:02.756 --> 0:34:04.956
<v Speaker 4>Do you agree with this book that is being taught

0:34:04.996 --> 0:34:09.436
<v Speaker 4>with kids that the babies are racist?

0:34:10.236 --> 0:34:12.876
<v Speaker 2>So he had a black nominee for the court, and

0:34:12.956 --> 0:34:15.276
<v Speaker 2>lots of the questions were about her views on race.

0:34:15.836 --> 0:34:20.356
<v Speaker 6>To Danagal's point about the echo Chamber issue, MSNBC as

0:34:20.396 --> 0:34:23.876
<v Speaker 6>it was called at the time, the heavily pro democratic,

0:34:24.116 --> 0:34:29.156
<v Speaker 6>anti Republican cable channel, gave these exchanges a lot of attention.

0:34:29.436 --> 0:34:32.556
<v Speaker 6>I mean, there's no question that Ted Cruz figured prominently

0:34:33.396 --> 0:34:37.796
<v Speaker 6>on the so called you know, left leaning channel, along

0:34:37.836 --> 0:34:41.436
<v Speaker 6>with analysis like this from a democratic political strategist.

0:34:41.636 --> 0:34:44.516
<v Speaker 13>This is about her being a black woman, basically casting

0:34:44.556 --> 0:34:48.676
<v Speaker 13>her as a radical, as a black radical who is

0:34:48.836 --> 0:34:51.836
<v Speaker 13>out to get white people. I mean, quite frankly, it

0:34:51.876 --> 0:34:54.036
<v Speaker 13>looked like I saw Ted Cruz commit a hate crime

0:34:54.276 --> 0:34:54.836
<v Speaker 13>in that hearing.

0:34:54.876 --> 0:34:59.396
<v Speaker 6>Gim Meanwhile, over on Fox News, Sean Hannity brought Cruise

0:34:59.516 --> 0:35:00.756
<v Speaker 6>onto his show that evening.

0:35:00.956 --> 0:35:02.716
<v Speaker 2>Ted Cruise was with a senator.

0:35:02.396 --> 0:35:05.236
<v Speaker 6>And invited him to talk some more about his grilling

0:35:05.276 --> 0:35:06.316
<v Speaker 6>of the judge.

0:35:06.116 --> 0:35:08.196
<v Speaker 4>And when it came to critical race theory, she didn't

0:35:08.196 --> 0:35:09.116
<v Speaker 4>want to answer the question.

0:35:10.436 --> 0:35:13.116
<v Speaker 2>So it's an interesting clarification that Dana is making. Right.

0:35:13.596 --> 0:35:15.876
<v Speaker 2>She's saying, no matter how much you're in your news bubble,

0:35:16.196 --> 0:35:18.996
<v Speaker 2>you're still hearing voices and ideas from the other side,

0:35:19.356 --> 0:35:22.276
<v Speaker 2>maybe a lot, but that doesn't really change the fact

0:35:22.276 --> 0:35:24.836
<v Speaker 2>that people are getting wildly different views of the world

0:35:24.876 --> 0:35:28.636
<v Speaker 2>if they're watching Fox News versus MS. Now, whether you

0:35:28.716 --> 0:35:32.516
<v Speaker 2>call them echo chambers or not, really it just highlights

0:35:32.556 --> 0:35:35.916
<v Speaker 2>how crucial framing and analysis are in presenting what's happening

0:35:35.956 --> 0:35:36.316
<v Speaker 2>out there.

0:35:36.916 --> 0:35:40.676
<v Speaker 6>There's another common idea that people are strongly influenced by

0:35:40.676 --> 0:35:44.076
<v Speaker 6>the media they consume, especially if it's news that we

0:35:44.156 --> 0:35:48.516
<v Speaker 6>think of as strongly biased. That whole My uncle Ned's

0:35:48.636 --> 0:35:51.956
<v Speaker 6>right winger because he watches Fox News idea.

0:35:51.396 --> 0:35:54.396
<v Speaker 2>But it's more complicated than that. Did Fox News turn

0:35:54.436 --> 0:35:57.396
<v Speaker 2>your uncle into a right winger? Or did Uncle Ned

0:35:57.476 --> 0:36:00.476
<v Speaker 2>turn the Fox because he already had right wing views?

0:36:05.956 --> 0:36:10.036
<v Speaker 6>This whole discussion can almost make you wane if it

0:36:10.076 --> 0:36:12.036
<v Speaker 6>even matters what the media reports.

0:36:12.316 --> 0:36:14.916
<v Speaker 2>Yeah, and I mean there's another reason to wonder about that.

0:36:15.236 --> 0:36:18.076
<v Speaker 2>It has to do with our hobbled, corrupt system of government.

0:36:18.796 --> 0:36:21.636
<v Speaker 2>There was a study in twenty fourteen by scholars at

0:36:21.636 --> 0:36:23.796
<v Speaker 2>Princeton Northwestern.

0:36:23.596 --> 0:36:27.316
<v Speaker 6>Twenty fourteen, so back when I think, well, let's say,

0:36:27.476 --> 0:36:31.396
<v Speaker 6>when more Americans felt reasonably secure that the US had

0:36:31.396 --> 0:36:33.316
<v Speaker 6>a functioning democracy.

0:36:32.996 --> 0:36:36.436
<v Speaker 2>Right before the Trump administration launched this newest assault on

0:36:36.476 --> 0:36:40.316
<v Speaker 2>democratic norms. It was before the Congress basically newted itself

0:36:40.516 --> 0:36:43.916
<v Speaker 2>and let the president decide everything. But even then, this

0:36:43.996 --> 0:36:47.116
<v Speaker 2>study found that there was almost no relationship between what

0:36:47.196 --> 0:36:51.356
<v Speaker 2>American citizens wanted according to opinion polls, and the policies

0:36:51.396 --> 0:36:55.436
<v Speaker 2>we get from our government. Large majorities favor higher taxes

0:36:55.436 --> 0:36:59.276
<v Speaker 2>on rich people, more gun safety laws, stronger action on

0:36:59.316 --> 0:37:02.156
<v Speaker 2>the climate crisis. And that's just listening a few things

0:37:02.596 --> 0:37:06.636
<v Speaker 2>a year after year, our representative government doesn't deliver what

0:37:06.676 --> 0:37:07.356
<v Speaker 2>the people want.

0:37:07.876 --> 0:37:11.196
<v Speaker 6>We did a whole series season four, The Land That

0:37:11.276 --> 0:37:16.876
<v Speaker 6>Never Has Been Yet, about the ways America's democratic system

0:37:16.916 --> 0:37:19.996
<v Speaker 6>of government was designed from the start to be not

0:37:20.196 --> 0:37:24.716
<v Speaker 6>too democratic and to stemy the will of the majority

0:37:24.716 --> 0:37:25.276
<v Speaker 6>of the people.

0:37:25.556 --> 0:37:29.196
<v Speaker 2>I mean, it's not all media, but can't let the

0:37:29.236 --> 0:37:32.916
<v Speaker 2>media off the hook. Journalism is a core mechanism of

0:37:32.916 --> 0:37:36.676
<v Speaker 2>a functioning democracy, right. The real problems with the way

0:37:36.716 --> 0:37:39.916
<v Speaker 2>our media system carries out this crucial role. Some of

0:37:39.916 --> 0:37:42.476
<v Speaker 2>those problems are structural. We'll have a lot more to

0:37:42.476 --> 0:37:44.116
<v Speaker 2>say about that change.

0:37:44.156 --> 0:37:46.356
<v Speaker 6>When I told people we were working on a season

0:37:46.556 --> 0:37:50.916
<v Speaker 6>on the news media and the country's information crisis, some

0:37:50.956 --> 0:37:53.596
<v Speaker 6>people said, oh, so it's going to be about AI

0:37:54.196 --> 0:37:56.836
<v Speaker 6>and how we can't trust what we see and hear anymore,

0:37:57.796 --> 0:38:02.556
<v Speaker 6>you know, think AI photos and videos especially. Other people said, oh,

0:38:02.636 --> 0:38:05.956
<v Speaker 6>so it'll be about the Trumpian attack on news companies

0:38:05.956 --> 0:38:06.836
<v Speaker 6>in the First Amendment.

0:38:07.116 --> 0:38:09.796
<v Speaker 2>And I mean, look, all that stuff is wild, no

0:38:09.916 --> 0:38:12.436
<v Speaker 2>doubt about it. But at the same time, I don't

0:38:12.436 --> 0:38:16.436
<v Speaker 2>think anybody thinks this all started with AI, right, I

0:38:17.476 --> 0:38:19.556
<v Speaker 2>think it goes back a little further than that. So

0:38:20.036 --> 0:38:22.676
<v Speaker 2>those things will definitely come up. We're going much deeper

0:38:22.676 --> 0:38:25.116
<v Speaker 2>into the structures and forces that have shaped the American

0:38:25.156 --> 0:38:27.076
<v Speaker 2>news media for a much longer.

0:38:26.756 --> 0:38:33.876
<v Speaker 6>Time, and it can all seem pretty daunting. But I

0:38:33.876 --> 0:38:36.396
<v Speaker 6>don't know about you. I'm not ready to throw up

0:38:36.436 --> 0:38:40.716
<v Speaker 6>my hands and say we're doomed. The news is just

0:38:40.756 --> 0:38:43.636
<v Speaker 6>a way to amuse ourselves, and it can never change

0:38:43.676 --> 0:38:48.116
<v Speaker 6>anything because the system's rigged and anyway people are hopelessly

0:38:48.196 --> 0:38:50.956
<v Speaker 6>dug in and won't listen to facts they don't like.

0:38:52.276 --> 0:38:56.276
<v Speaker 6>There are so many examples where journalism has made a

0:38:56.316 --> 0:39:00.636
<v Speaker 6>difference and is making a difference. Information comes out and

0:39:00.756 --> 0:39:05.436
<v Speaker 6>shifts public opinion, leading to change that affects people's lives.

0:39:05.756 --> 0:39:08.356
<v Speaker 2>Look, yo, let me tell you something. As somebody who

0:39:08.396 --> 0:39:10.956
<v Speaker 2>literally like, this is what my degree, this is my job.

0:39:11.276 --> 0:39:13.956
<v Speaker 2>Nobody gets mad or at journalism in the media in

0:39:14.076 --> 0:39:17.036
<v Speaker 2>me right. But at the same time, most of what

0:39:17.156 --> 0:39:19.916
<v Speaker 2>I know about the world comes from journalism, you know

0:39:19.956 --> 0:39:22.436
<v Speaker 2>what I mean? When I see ice kidnap somebody, that's

0:39:22.476 --> 0:39:25.316
<v Speaker 2>because a journalist reported on it. When I know that

0:39:25.476 --> 0:39:28.436
<v Speaker 2>like it's about to snow, or that there was an earthquake,

0:39:28.476 --> 0:39:31.316
<v Speaker 2>it's because you know, I didn't see it. Myself usually,

0:39:31.916 --> 0:39:34.756
<v Speaker 2>and I think, as angry as we are, the end

0:39:34.796 --> 0:39:37.316
<v Speaker 2>of the day is we have to have journalism because

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<v Speaker 2>we have to know what's going on in the world

0:39:39.036 --> 0:39:42.276
<v Speaker 2>just to live our everyday personal lives. If we're fired up,

0:39:42.316 --> 0:39:44.796
<v Speaker 2>a person who's fired up about social justice or feels

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<v Speaker 2>like something wrong, chances are everything that you know that's

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<v Speaker 2>getting you angry is something you learned because of some

0:39:50.316 --> 0:39:54.516
<v Speaker 2>kind of journalism or media. So I think we can

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<v Speaker 2>be infuriated about it, but we actually have to solve

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<v Speaker 2>this problem.

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<v Speaker 6>Here's a taste of what's to come here in season.

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<v Speaker 4>Eight with local county commission races.

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<v Speaker 5>Here I tried like to dig in to find out

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<v Speaker 5>where people stood, because I'm not going to vote if

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<v Speaker 5>I can't get the information.

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<v Speaker 6>Now, I recognize sadly that the worst and press corps

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<v Speaker 6>is all too often the praetorian guard of the left.

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<v Speaker 13>No wonder people hate the media depends what one means

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<v Speaker 13>by left wing.

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<v Speaker 6>You know, I mean, wait a minute.

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<v Speaker 2>If you even address the issues of climate change and

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<v Speaker 2>environmental destruction, that signifies a strong left leaning philosophy.

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<v Speaker 13>One thing that can be heard for us to imagine

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<v Speaker 13>is that a lot of news you would actually get

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<v Speaker 13>in church.

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<v Speaker 11>The early founders, they truly believe that democracy was impossible

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<v Speaker 11>without a free press and a press that people could

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<v Speaker 11>actually access.

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<v Speaker 13>So today we rededicate a part of the airwaves which

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<v Speaker 13>belong to all the people.

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<v Speaker 8>When you're suddenly fighting with thirty channels instead of just

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<v Speaker 8>two for eyeballs, you start to get the rise of

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<v Speaker 8>political entertainment.

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<v Speaker 6>You're doing theater when you should be doing debate, which

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<v Speaker 6>would be great. No, it's not honest.

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<v Speaker 4>The new report is raising alarms about the state of

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<v Speaker 4>American democracy.

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<v Speaker 2>I wrote a piece before the elections saying, if Trump wins,

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<v Speaker 2>blamed the New York Times, and I meant it.

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<v Speaker 6>And eventually we'll wrestle with what to do about it. All.

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<v Speaker 6>The News was created and produced by me John Beewin,

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<v Speaker 6>with chenjer Ei Kumanika and story editor Diane Hodson. Assistant

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<v Speaker 6>producer Arlene a Revolo. Fact checking by Anna Pujoel Mazzini.

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<v Speaker 6>Music by Brian Blade and The Fellowship Band, Michelle Osis,

0:41:47.596 --> 0:41:52.796
<v Speaker 6>Alex Weston, James Nathan Jones, and Jason Hill. Music consulting

0:41:52.876 --> 0:41:57.476
<v Speaker 6>by Joe Augustine of Narrative Music. You can find transcripts

0:41:57.516 --> 0:42:01.156
<v Speaker 6>at our website Scene on Radio dot org. The show

0:42:01.356 --> 0:42:05.396
<v Speaker 6>is distributed by our friends at PRX. Scene on Radio

0:42:05.476 --> 0:42:08.756
<v Speaker 6>comes to you from the Keenan Institute for Ethics at

0:42:08.796 --> 0:42:09.796
<v Speaker 6>Duke University