WEBVTT - M.I.B. or N.I.B. ?

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<v Speaker 1>Welcome to Stuff to Blow Your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey you welcome to Stuff to Blow

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<v Speaker 1>your Mind. My name is Robert Lamb and I'm Joe McCormick.

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<v Speaker 1>You know, we've covered a lot of UFO beliefs on

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<v Speaker 1>the show over the years, talk about alien abduction experiences,

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<v Speaker 1>strange lights in the sky, ancient aliens, speculation, and we've

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<v Speaker 1>covered it all with our usual level of skeptical enthusiasm.

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<v Speaker 1>I would say, not coming at it in order to

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<v Speaker 1>prove all the stories true and believe, but also appreciating

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<v Speaker 1>that fantastical beliefs and experiences and even delusions are interesting

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<v Speaker 1>phenomena that are worth studying and paying attention to. Yeah,

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<v Speaker 1>why are people reporting these stories? What what is actually

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<v Speaker 1>occurring that might be interpreted as such? And and then

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<v Speaker 1>why do we tell the stories that we tell? Like,

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<v Speaker 1>all these questions are sort of bound up in the

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<v Speaker 1>same riddle. But to refresh, this is the basic truth

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<v Speaker 1>of the matter. Humans have always seen things they couldn't explain,

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<v Speaker 1>and some of these things were actual phenomena, such as

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<v Speaker 1>shooting stars or unusual weather effects. Other times these were

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<v Speaker 1>hallucinations which can occur can occur for a variety of reasons, only,

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<v Speaker 1>some of which entail the ingestion of psychedelics or symptoms

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<v Speaker 1>of mental illness, and in either case, things seen became

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<v Speaker 1>become things remembered. And memory is a tricky thing all

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<v Speaker 1>in its own, highly susceptible to error, to manipulation, and

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<v Speaker 1>change due to personal desires, interpretations, cultural priming, and a

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<v Speaker 1>host of other factors. Yeah, that's exactly right. And one

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<v Speaker 1>of the things that I often think about doesn't get

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<v Speaker 1>enough attention when when people discuss fantastical experiences like say,

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<v Speaker 1>you know, UFO abduction experiences and sightings and things like that,

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<v Speaker 1>is is all of these in between categories that create

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<v Speaker 1>memory experiences for people or create you know, at least

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<v Speaker 1>in some way or another, lead a person to relate

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<v Speaker 1>and experience that are not exactly one of three clear options.

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<v Speaker 1>The three clear options usually presented are somebody actually physically

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<v Speaker 1>had this UFO abduction experience, they really were taken up,

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<v Speaker 1>or they're lying and they're just making up a story

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<v Speaker 1>they know to be false. Or they hallucinated it like

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<v Speaker 1>they had a vision where they imagine that they really

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<v Speaker 1>believed all this stuff was happening to them at the time,

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<v Speaker 1>and that you know, and then they remember that hallucination

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<v Speaker 1>as if it was a real physical event. I think

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<v Speaker 1>those are actually not the only three options. They usually

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<v Speaker 1>treated as like the main three things that could have happened.

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<v Speaker 1>I think what gets underappreciated or these sort of like

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<v Speaker 1>weird middle categories where you know, where like imagination and

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<v Speaker 1>fancy and retelling and embellishment and all these different kinds

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<v Speaker 1>of things sort of interact in a stew within the mind.

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<v Speaker 1>And there's so many ways this can happen. One piece

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<v Speaker 1>of research that I always just think it's such an

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<v Speaker 1>interesting little example of demonstrating how contagious imagery and ideation

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<v Speaker 1>can be between one brain subsystem and another is a

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<v Speaker 1>two thousand six study called do you Remember Proposing Marriage

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<v Speaker 1>to the Pepsi Machine? False recollection? False recollections from a

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<v Speaker 1>campus walk And this was in the Psychonomic Bulletin and

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<v Speaker 1>Review two thousand and six by by Semen, Philbin, and Harrison.

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<v Speaker 1>And basically the gist here is that students were asked

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<v Speaker 1>to perform, and too so somewhere asked to perform, and

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<v Speaker 1>some were asked to merely imagine themselves performing or imagine

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<v Speaker 1>seeing somebody perform activities, both normal like checking a pepsi

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<v Speaker 1>machine for change or lying down on a couch to relax,

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<v Speaker 1>and also actions that were bizarre, like proposing marriage to

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<v Speaker 1>a pepsi machine or lying down on a couch to

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<v Speaker 1>have a chat with Sigmund Freud. And it turned out

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<v Speaker 1>in this study at least that even just imagining performing

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<v Speaker 1>these activities caused many subjects to later recall having actually

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<v Speaker 1>performed them. Of course, this doesn't always happen, like sometimes

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<v Speaker 1>you remember the difference, but sometimes you don't remember the difference.

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<v Speaker 1>Sometimes the contents of our minds I are contagious in

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<v Speaker 1>a way that can spread into memory. Things that we

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<v Speaker 1>think about happening, can in some cases become things that

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<v Speaker 1>we believe happened. And this is possible in people who

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<v Speaker 1>have not been diagnosed with any conditions that cause psychosis

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<v Speaker 1>or hallucinations. It's just one of the many interesting ways

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<v Speaker 1>that you can see uh memories being meddled with in

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<v Speaker 1>in this kind of contagious way within the brain. And

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<v Speaker 1>of course we do outright invent things, sometimes in full things.

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<v Speaker 1>We have terrifying visions, and certainly there are hoaxes in

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<v Speaker 1>the world. But still even with hoaxes. There's there's still

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<v Speaker 1>this element of the human imagination that ultimately helped the

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<v Speaker 1>dream of every god, demon, fairy and an extraterrestrial that

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<v Speaker 1>we've ever considered. And once these things are created, they're

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<v Speaker 1>essentially available as food, uh for our meaning hungry minds.

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<v Speaker 1>And so the version of all of this that emerged

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<v Speaker 1>in the post War War two period and continues on

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<v Speaker 1>to this day, though with decreased energy, is that of

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<v Speaker 1>the alien UFO, the unidentified flying object, the the the

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<v Speaker 1>alien visitation. And uh. Today we're zeroing in on one

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<v Speaker 1>particular aspect of UFO folk belief, one with some insightful

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<v Speaker 1>connections potentially to older religious ideas. We're gonna be talking

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<v Speaker 1>about m I B. Men in Black. Should I sing

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<v Speaker 1>the song from the movie. No, I don't think we

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<v Speaker 1>should do that. I don't want to get night Cheese done.

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<v Speaker 1>Here's right. Uh. So, to be clear, where the Men

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<v Speaker 1>in Black franchise, I don't even aggressively pursues. I p

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<v Speaker 1>that is a big franchise that we're still going strong.

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<v Speaker 1>There's the first one came out, but yeah, there's there's

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<v Speaker 1>a new one coming out like in the next year.

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<v Speaker 1>I don't think I ever saw past the first one.

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<v Speaker 1>I think I too, have only seen the first one.

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<v Speaker 1>Uh they maybe the other ones may be great. I

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<v Speaker 1>don't know, but we're not really talking about those movies today. However,

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<v Speaker 1>those movies are based on I believe they were based

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<v Speaker 1>on a comic book. But but the whole franchise is

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<v Speaker 1>based on this concept of Men in Black. Uh, the

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<v Speaker 1>end result doesn't really do the original idea justice in

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<v Speaker 1>my opinion. Um, even though many of us me included, well,

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<v Speaker 1>you know, we learned about Men in Black for the

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<v Speaker 1>first time through watching this n sci fi action comedy.

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<v Speaker 1>You know, I can't be positive, but I know I

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<v Speaker 1>watched a lot of terrible like BS fringe documentaries when

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<v Speaker 1>I was a kid, you know, all the stuff about

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<v Speaker 1>how I think I've said this on the show before.

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<v Speaker 1>When I was in like second or third grade, I

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<v Speaker 1>was big into like cockness, monster UFOs. I was convinced

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<v Speaker 1>all that was real, and I think I I had

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<v Speaker 1>watched like, I don't know what it was, it whatever

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<v Speaker 1>masqueraded as like educational programming on television that was just

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<v Speaker 1>like propaganda for conspiracy theories and beliefs about the paranormal. Oh,

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<v Speaker 1>I too was very confused by episodes of specifically in

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<v Speaker 1>Search Off hosted by Leonard Nimoi and Unsolved Mysteries hosted

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<v Speaker 1>by Robert Stack. However, I don't I don't remember. There

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<v Speaker 1>may have been episodes of Unsolved Mysteries that Involvement in Black,

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<v Speaker 1>but if there were, I don't remember seeing. Well, I

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<v Speaker 1>I'm pretty sure I saw something at some point that

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<v Speaker 1>made me aware of the concept. But even if I

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<v Speaker 1>wasn't aware, then yeah, definitely the movie came along. I

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<v Speaker 1>think maybe I don't know if it was before or

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<v Speaker 1>after the Men in Black movie. There was the episode

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<v Speaker 1>of The X Files Jose Chunks from Outer Space, which

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<v Speaker 1>is one of the best episodes of all time. It

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<v Speaker 1>still holds up today. It's so good, it's so funny,

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<v Speaker 1>and it has classic Men in Black cameos in It

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<v Speaker 1>isn't the idea here that the Men in Black take

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<v Speaker 1>on the guys of famous individuals, of celebrities so that

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<v Speaker 1>you can't report it to the police without sounding ridiculous,

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<v Speaker 1>which is funny because in in the episode you can

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<v Speaker 1>tell they kind of did their research. This sort of

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<v Speaker 1>mirrors real things that people reported about Men in Black experiences.

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<v Speaker 1>Sometimes people said that the experience would be, you know,

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<v Speaker 1>ridiculous or absurd, as in the implication is, oh, it's

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<v Speaker 1>because they wanted to keep everything hush hush, and so

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<v Speaker 1>they knew if they acted absurd, I wouldn't be able

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<v Speaker 1>to tell people without them laughing at me. Now, some

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<v Speaker 1>of you out there, you might have heard about Men

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<v Speaker 1>in Black through at least a couple of different films

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<v Speaker 1>that came out. One came out in nine same year

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<v Speaker 1>as Men in Black, titled The Shadow Men, and I

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<v Speaker 1>have not seen this yet, but I saw the trailer.

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<v Speaker 1>It looks fabulous in a n way, featuring Eric Roberts,

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<v Speaker 1>Dean Stockwell, and Andrew Pine, and uh, it's more of

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<v Speaker 1>it seems to be more of a traditional Men in

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<v Speaker 1>Black movie with with these like weird, tall suited individuals

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<v Speaker 1>with dark glasses that are messing with their protagonists trying

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<v Speaker 1>to keep them from sharing some sort of information with

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<v Speaker 1>the world about UFOs, and then upon closer inspection they

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<v Speaker 1>don't seem to be quite human. And then there's a

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<v Speaker 1>there's a much earlier actually Men in Black plot line

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<v Speaker 1>in a movie from nineteen eight titled titled Hanger eighteen,

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<v Speaker 1>but certainly by the time that the Men in Black

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<v Speaker 1>came out by the time, you know, the X Files,

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<v Speaker 1>that had ample opportunity uh to uh to educate everyone

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<v Speaker 1>about the idea. We saw all sorts of other echoes

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<v Speaker 1>in various bits of media. For instance, the Thin Men

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<v Speaker 1>and the X Calm Games are classic men in black

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<v Speaker 1>characters like uh, thin thin guys in suits with weird

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<v Speaker 1>um facial features that are not quite human. Uh. They're

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<v Speaker 1>a doctor who I believe has a species called the

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<v Speaker 1>Silence that show up. They're very men in black esque,

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<v Speaker 1>and even a couple of ultimately you know, rather different

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<v Speaker 1>bits of cinema, But the the Agents from the Matrix

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<v Speaker 1>are essentially men in black. The Strangers of Dark City

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<v Speaker 1>are in many ways men in black. That's interesting. I

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<v Speaker 1>hadn't thought about that with the with the Strangers, I

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<v Speaker 1>definitely see it with the agents. Um. Well, before we

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<v Speaker 1>get into the particulars, let's just try to sketch out

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<v Speaker 1>the broad kind of version of the men in Black folklore.

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<v Speaker 1>What what would you say is that the broadest possible

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<v Speaker 1>interpretation of it. It's that most commonly somebody becomes in

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<v Speaker 1>some way involved with UFO lore. They either have a

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<v Speaker 1>UFO experience, they see a UFO, or they have an

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<v Speaker 1>abduction experience, or they begin researching UFO phenomena, that's right,

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<v Speaker 1>And then suddenly men wearing black show up, weird possibly

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<v Speaker 1>government law enforcement types who are who suddenly show and

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<v Speaker 1>want to suppress you, want to silence you, either after

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<v Speaker 1>you have shared your claim of of UFO sightings or

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<v Speaker 1>what have you, or in many cases before you share it. Yeah,

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<v Speaker 1>so they tend to often be fond of like blacks,

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<v Speaker 1>large black sedans, cadillacs. They come and they approach you,

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<v Speaker 1>the person who is interested in UFOs for some reason

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<v Speaker 1>or doing UFO research or how do UFO experience. They

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<v Speaker 1>tell you either you didn't see what you think you saw,

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<v Speaker 1>or they tell you to stop researching, or they tell

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<v Speaker 1>you to stop spreading the word about UFOs, or occasionally,

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<v Speaker 1>in some reports it's exactly the opposite. Sometimes people in

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<v Speaker 1>black suits, men in black suits or black hats or

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<v Speaker 1>whatever show up to say, actually, keep going and keep digging,

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<v Speaker 1>there's more to see, there's more to learn. Yeah, they

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<v Speaker 1>take out more of like a like a deep throat

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<v Speaker 1>persona and stories and throwing their lots of variegated weirdness,

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<v Speaker 1>you know, just sort of like strange flourishes on the story. Right,

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<v Speaker 1>So let's put all this in context. I start talking

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<v Speaker 1>about the time for aim here because I think the

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<v Speaker 1>more we talk about it, the more obvious it becomes.

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<v Speaker 1>Like where these elements, like even the deep throat element

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<v Speaker 1>and the element of like like government corruption, uh, spies

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<v Speaker 1>and espionage and what have you, where it all comes from.

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<v Speaker 1>So reading around about this, it seems like the sort

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<v Speaker 1>of the patient zero for all of this was a

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<v Speaker 1>man by the name of Harold Doll. This when all

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<v Speaker 1>of this took place. So claims were made by Fred

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<v Speaker 1>Krismin and Harold Doll about threats by men in Black

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<v Speaker 1>following sightings of UFOs and the skies over Mari Island

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<v Speaker 1>in the Puget Sound. Uh. And this was related in

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<v Speaker 1>Gray Barker's six book that they knew too much about

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<v Speaker 1>flying saucers, which this book helped popularize stories of men

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<v Speaker 1>in Black. Um, you know a lot of this is like,

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<v Speaker 1>you know, this is the people who are into UFOs,

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<v Speaker 1>like this is these are the texts they were reading

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<v Speaker 1>and sharing and and then um basing some of their

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<v Speaker 1>experiences on. So another brief thing about timeline is while

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<v Speaker 1>various forms of paranormal abduction experiences seemed to go way

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<v Speaker 1>back in time. The UFO thing really seemed to pick

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<v Speaker 1>up around and after World War Two. And you can

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<v Speaker 1>offer all kinds of reasons for this. I mean, some

0:13:14.840 --> 0:13:18.000
<v Speaker 1>would have to do with, like say, alleged sightings of

0:13:18.160 --> 0:13:22.079
<v Speaker 1>UFO by Allied you know, pilots and Air Air Force

0:13:22.120 --> 0:13:25.439
<v Speaker 1>personnel during the war. Um. But other things might be

0:13:25.600 --> 0:13:28.000
<v Speaker 1>might have to do with certain trends in science fiction

0:13:28.040 --> 0:13:31.120
<v Speaker 1>movies and things like that. Now another case, and this

0:13:31.160 --> 0:13:34.400
<v Speaker 1>one was related by Peter M. Roycewitz, who wrote a

0:13:34.440 --> 0:13:36.200
<v Speaker 1>really important paper that we're going to come back to

0:13:36.200 --> 0:13:38.160
<v Speaker 1>because I don't want to spoil what we're talking about

0:13:38.760 --> 0:13:41.559
<v Speaker 1>bye bye by saying the title just yet, we will

0:13:41.559 --> 0:13:44.000
<v Speaker 1>come back to it. I mentioned in nineteen fifty two

0:13:44.000 --> 0:13:45.640
<v Speaker 1>in Connecticut, you had this guy by the name of

0:13:45.720 --> 0:13:49.440
<v Speaker 1>Albert K. Binder. So Binder lived with his stepfather in

0:13:49.480 --> 0:13:52.040
<v Speaker 1>the top floor of a house described by a local

0:13:52.080 --> 0:13:56.160
<v Speaker 1>newspaper as a quote chamber of horrors. But I mean

0:13:56.240 --> 0:14:00.480
<v Speaker 1>this seems like but basically they had a bunch of

0:14:00.480 --> 0:14:03.640
<v Speaker 1>Halloween decorations up in his room. That sounds fun, Yeah,

0:14:03.679 --> 0:14:06.240
<v Speaker 1>I mean that's like my room growing up. So you know,

0:14:06.760 --> 0:14:09.640
<v Speaker 1>nobody ever said it was a chamber of hars anyway,

0:14:09.880 --> 0:14:12.240
<v Speaker 1>uh Binder was a big sci fi fan, and he

0:14:12.280 --> 0:14:14.800
<v Speaker 1>wrote a letter to a friend state quote stating that

0:14:14.840 --> 0:14:18.559
<v Speaker 1>he had learned the origin and ultimate goal of extraterrestrial

0:14:18.640 --> 0:14:22.960
<v Speaker 1>visitation on the Earth unquote. But then he claims that

0:14:23.040 --> 0:14:25.080
<v Speaker 1>what happened is suddenly Men in Black came up and

0:14:25.120 --> 0:14:29.560
<v Speaker 1>they confronted him telepathically with the intercept about the intercepted letter,

0:14:29.600 --> 0:14:31.960
<v Speaker 1>and then forced him to shut down his various UFO

0:14:32.080 --> 0:14:34.880
<v Speaker 1>interest projects. I mean at least for a while, because

0:14:34.880 --> 0:14:36.720
<v Speaker 1>he later writes a book about all of it and

0:14:36.720 --> 0:14:38.800
<v Speaker 1>claims that the Men in Black were from another planet,

0:14:39.200 --> 0:14:42.040
<v Speaker 1>among a whole host of other wild claims. Was this

0:14:42.080 --> 0:14:46.280
<v Speaker 1>the one about going to Antarctica? I believe? And yeah, yeah,

0:14:46.360 --> 0:14:49.040
<v Speaker 1>so it's it's wild in a way that like, like

0:14:49.080 --> 0:14:50.960
<v Speaker 1>you you kind of want to tell him, like stop,

0:14:51.000 --> 0:14:53.400
<v Speaker 1>you stopped there because you had like a compelling story,

0:14:53.600 --> 0:14:56.520
<v Speaker 1>just the right number of fantastic elements. But then you

0:14:56.600 --> 0:15:00.120
<v Speaker 1>just you kept going with it. Uh So, Roy so

0:15:00.200 --> 0:15:02.840
<v Speaker 1>at See points out that the Men in Black stories

0:15:02.880 --> 0:15:06.280
<v Speaker 1>they really flourished for a very brief time in between

0:15:06.840 --> 0:15:10.520
<v Speaker 1>nineteen sixty six and nineteen sixty seven, with multiple UFO

0:15:10.560 --> 0:15:14.800
<v Speaker 1>researchers claiming that they had m IB encounters they either

0:15:14.920 --> 0:15:19.200
<v Speaker 1>encountered them alone or impairs, though mostly in threes. And

0:15:19.200 --> 0:15:21.800
<v Speaker 1>they claim that these individuals, you know, they showed up

0:15:21.800 --> 0:15:24.280
<v Speaker 1>and they know way too much about them. They know about,

0:15:24.360 --> 0:15:27.760
<v Speaker 1>you know, what their UFO experience might have been, what

0:15:27.880 --> 0:15:31.120
<v Speaker 1>the details are, and and no, you know, and they

0:15:31.120 --> 0:15:33.080
<v Speaker 1>know about it before you you even had a chance

0:15:33.120 --> 0:15:35.920
<v Speaker 1>to go and tell other people about it. And a

0:15:35.920 --> 0:15:38.600
<v Speaker 1>lot of these tales seem to be inspired or colored

0:15:38.600 --> 0:15:42.400
<v Speaker 1>by Cold War espionage fiction. Uh, you know, they often

0:15:42.400 --> 0:15:44.840
<v Speaker 1>claimed the men in black often claim to be military

0:15:44.880 --> 0:15:48.080
<v Speaker 1>intelligence offers, officers or so the stories go, well, yeah,

0:15:48.160 --> 0:15:51.120
<v Speaker 1>with the you know, sixty six sixty seven, it's hard

0:15:51.240 --> 0:15:53.280
<v Speaker 1>not to miss the timing with like the James Bond

0:15:53.360 --> 0:15:56.520
<v Speaker 1>franchise there and all that kind of stuff. Yeah, and

0:15:56.640 --> 0:15:59.720
<v Speaker 1>just the idea of like shadowy government figures, you know,

0:16:00.040 --> 0:16:03.760
<v Speaker 1>at large. So interestingly enough, during the height of all

0:16:03.760 --> 0:16:07.320
<v Speaker 1>of this, according to m royce Witz, a confidential correspondence

0:16:07.320 --> 0:16:10.840
<v Speaker 1>from the Pentagon went out to intelligence command centers telling

0:16:10.840 --> 0:16:14.680
<v Speaker 1>them to notify the Office of Special Investigations if anyone

0:16:14.720 --> 0:16:18.520
<v Speaker 1>pretending to be a military officer attempted to strong arm

0:16:18.760 --> 0:16:22.200
<v Speaker 1>UFO witnesses, which which is interesting because I guess it's

0:16:22.240 --> 0:16:24.640
<v Speaker 1>the The idea here is that if enough people were

0:16:24.800 --> 0:16:28.680
<v Speaker 1>claiming it, they probably said, look, be alert, just in

0:16:28.720 --> 0:16:32.680
<v Speaker 1>case there's anybody going around pretending to be uh law

0:16:32.760 --> 0:16:36.680
<v Speaker 1>enforcement or a federal law enforcement and messing with UFO people.

0:16:36.760 --> 0:16:39.240
<v Speaker 1>I think the most common allegation was that that they

0:16:39.240 --> 0:16:42.480
<v Speaker 1>were somehow associated with the Air Force, right, because they're

0:16:42.520 --> 0:16:44.880
<v Speaker 1>the Air Force, they should know, right. Yeah, well, I

0:16:44.920 --> 0:16:47.240
<v Speaker 1>think back then the Air Force might have had a stranger,

0:16:47.360 --> 0:16:50.720
<v Speaker 1>more futuristic connotation than it does today. Now the Air

0:16:50.760 --> 0:16:52.760
<v Speaker 1>Force just seems like a more mundane branch of the

0:16:52.840 --> 0:16:54.920
<v Speaker 1>armed services. That's a good point. I hadn't thought about

0:16:54.960 --> 0:16:57.160
<v Speaker 1>that now. There's also there's a lot of stuff in

0:16:57.200 --> 0:17:00.280
<v Speaker 1>them in Men in Black Lore that doesn't necessarily, in

0:17:00.320 --> 0:17:03.840
<v Speaker 1>many cases thankfully does not survive into our science fiction.

0:17:04.520 --> 0:17:07.240
<v Speaker 1>For instance, Roy Switz points out that there's this whole

0:17:07.280 --> 0:17:10.719
<v Speaker 1>anti Semitic strain of Men in Black lore from that

0:17:10.760 --> 0:17:13.120
<v Speaker 1>time period that entailed to just a bunch of anti

0:17:13.160 --> 0:17:17.600
<v Speaker 1>Semitic nonsense, which isn't surprised, and given the long history

0:17:17.640 --> 0:17:21.679
<v Speaker 1>of blood libel and conspiracy theories about the Jewish people,

0:17:21.720 --> 0:17:25.640
<v Speaker 1>and and how easily modern conspiracy theories fall back into

0:17:25.680 --> 0:17:29.280
<v Speaker 1>this same down the same well as as well. Um

0:17:29.480 --> 0:17:31.240
<v Speaker 1>And if you if you want to see this for yourself,

0:17:31.359 --> 0:17:34.000
<v Speaker 1>just spend fifteen minutes on the internet, Like you, just

0:17:34.040 --> 0:17:36.639
<v Speaker 1>go go to YouTube and start looking around conspiracy theories

0:17:36.760 --> 0:17:39.479
<v Speaker 1>and see how long it takes you to hit something

0:17:39.760 --> 0:17:44.600
<v Speaker 1>just overtly anti Semitic. Unfortunately, the conspiracy theory spaces uh

0:17:45.320 --> 0:17:48.040
<v Speaker 1>often just run through with this stuff, right, and then

0:17:48.080 --> 0:17:51.639
<v Speaker 1>it goes beyond um anti semitism. There's also a trend

0:17:51.680 --> 0:17:55.200
<v Speaker 1>to describe men and black agents as Asian or ethnically

0:17:55.200 --> 0:17:59.159
<v Speaker 1>ambiguous in some way, shape or form generally embodies a

0:17:59.320 --> 0:18:04.000
<v Speaker 1>kind of like white American chauvinism. Uh and and just

0:18:04.359 --> 0:18:07.560
<v Speaker 1>general idea. I mean it almost just suggests that what

0:18:07.680 --> 0:18:10.600
<v Speaker 1>could you do to make somebody weirder while you just

0:18:10.680 --> 0:18:15.080
<v Speaker 1>generally make them not a white American? Right? So royce

0:18:15.200 --> 0:18:19.320
<v Speaker 1>Witz shares the two account by one Michael Elliott, and

0:18:19.359 --> 0:18:21.600
<v Speaker 1>I'm just going to read a passage from it here. Quote.

0:18:21.960 --> 0:18:24.760
<v Speaker 1>He had a dark complexion, but not Oriental or Indian,

0:18:24.800 --> 0:18:27.280
<v Speaker 1>but dark. He had black hair with something of the

0:18:27.320 --> 0:18:31.560
<v Speaker 1>greasy looks something looking somewhat punk by today's standards. He

0:18:31.680 --> 0:18:34.760
<v Speaker 1>was very thin, with a chiseled nose and chin and

0:18:34.800 --> 0:18:37.680
<v Speaker 1>had shrunk and it had sunken eyes. The man wore

0:18:37.720 --> 0:18:41.040
<v Speaker 1>a black suit that needed ironing and possibly cleaning. He

0:18:41.119 --> 0:18:43.800
<v Speaker 1>had on a white shirt and a black Texan like

0:18:44.000 --> 0:18:47.080
<v Speaker 1>string tie. Later, when he rose to leave, I remember

0:18:47.160 --> 0:18:49.400
<v Speaker 1>noting that the suit was much too large for him,

0:18:49.400 --> 0:18:52.600
<v Speaker 1>despite his being over six ft as I estimated it.

0:18:53.320 --> 0:18:55.399
<v Speaker 1>So there's a lot to unpack their like just so

0:18:55.480 --> 0:18:58.679
<v Speaker 1>much of the like the racial other so many like

0:18:59.280 --> 0:19:04.760
<v Speaker 1>just racist ideas about like uncleanliness and and so forth.

0:19:04.800 --> 0:19:07.159
<v Speaker 1>But also though something that's strange and kind of different

0:19:07.240 --> 0:19:10.160
<v Speaker 1>there is that I feel like later on the men

0:19:10.200 --> 0:19:14.160
<v Speaker 1>in black phenomena came to be much more associated with

0:19:14.200 --> 0:19:17.640
<v Speaker 1>like the black suits, meaning a kind of government associated

0:19:17.680 --> 0:19:20.480
<v Speaker 1>authority and power. I think about like the cigarette smoking

0:19:20.520 --> 0:19:24.200
<v Speaker 1>man in um in the X Files and stuff, as

0:19:24.200 --> 0:19:27.240
<v Speaker 1>opposed to the kind of like weird rumple, like the

0:19:27.320 --> 0:19:30.000
<v Speaker 1>suit needed cleaning and it was too big for him.

0:19:30.080 --> 0:19:32.639
<v Speaker 1>That that doesn't seem like it really fits with the

0:19:32.840 --> 0:19:35.399
<v Speaker 1>what would end up as the later standard idea of

0:19:35.480 --> 0:19:38.040
<v Speaker 1>men in black. Yeah, because certainly by the time you

0:19:38.080 --> 0:19:40.960
<v Speaker 1>get to you know, the more X files version of it,

0:19:41.080 --> 0:19:44.880
<v Speaker 1>and these these variations that you see in the matrix.

0:19:44.920 --> 0:19:47.800
<v Speaker 1>For instance, it's very much an idea of men in

0:19:47.880 --> 0:19:52.119
<v Speaker 1>black as a symbols and or at least foot soldiers

0:19:52.320 --> 0:19:57.080
<v Speaker 1>of top down government conspiracy, anonymous faceless authorities that they

0:19:57.200 --> 0:20:01.960
<v Speaker 1>sort of like represent anonymized power. And yet in these

0:20:02.040 --> 0:20:06.280
<v Speaker 1>earlier stories there were also some other additional weird factors.

0:20:06.600 --> 0:20:10.120
<v Speaker 1>We already mentioned that the Air Force Association. But then

0:20:10.280 --> 0:20:14.520
<v Speaker 1>there are these additional dimensions to the lore in which say,

0:20:15.080 --> 0:20:18.560
<v Speaker 1>for instance, they have exaggerated characteristics that are almost comical,

0:20:18.680 --> 0:20:22.880
<v Speaker 1>like they walk with a crazy gait, almost drunken lye uh.

0:20:22.920 --> 0:20:25.560
<v Speaker 1>There's one account that Royce Wits shared whether it's you know,

0:20:25.600 --> 0:20:29.560
<v Speaker 1>just talking about them just walking like in a weird way,

0:20:29.640 --> 0:20:33.560
<v Speaker 1>with like as if their hips were swivel joints, gliding

0:20:33.600 --> 0:20:36.239
<v Speaker 1>and rocking effect. I mean, one gets the image of

0:20:36.280 --> 0:20:39.359
<v Speaker 1>the Ministry of Funny walks in your head when you

0:20:39.400 --> 0:20:43.720
<v Speaker 1>when you read these, uh, these stories. But he stresses that,

0:20:43.760 --> 0:20:46.480
<v Speaker 1>you know, one has to to again consider this from

0:20:46.480 --> 0:20:50.240
<v Speaker 1>the vantage point of both tradition and experience. So tradition

0:20:50.280 --> 0:20:53.040
<v Speaker 1>bears keep the lore of something like men in black

0:20:53.080 --> 0:20:57.080
<v Speaker 1>alive through everything from weird fiction and movies to oral

0:20:57.119 --> 0:21:02.320
<v Speaker 1>accounts and uh, you know, like UF all of publications, um,

0:21:02.600 --> 0:21:05.600
<v Speaker 1>and even though they haven't necessarily experienced and the experienced

0:21:05.600 --> 0:21:08.600
<v Speaker 1>it themselves. And then you have passive tradition bearers who

0:21:08.720 --> 0:21:11.639
<v Speaker 1>know about it but don't actually pass it along. And

0:21:11.680 --> 0:21:14.400
<v Speaker 1>then there are those who claim to have definite experiences

0:21:14.400 --> 0:21:16.400
<v Speaker 1>with men in black and they tell their stories, which

0:21:16.480 --> 0:21:20.359
<v Speaker 1>of course may may vary wildly. So it's it's I

0:21:20.359 --> 0:21:21.760
<v Speaker 1>think it's a great way to look at something like

0:21:21.840 --> 0:21:25.480
<v Speaker 1>this and the interplay between these different categories interpretation of

0:21:25.520 --> 0:21:31.760
<v Speaker 1>paranormal experience via established lore and then accounts giving selective

0:21:31.840 --> 0:21:35.280
<v Speaker 1>credence to that lore and inspiring new details as well,

0:21:35.440 --> 0:21:39.200
<v Speaker 1>but again very selectively. So you know, it's like someone's saying, oh,

0:21:39.280 --> 0:21:40.920
<v Speaker 1>you know, I read this story there are men in

0:21:41.000 --> 0:21:43.960
<v Speaker 1>black going around and they're they're suppressing the truth about

0:21:43.960 --> 0:21:47.119
<v Speaker 1>aliens visiting our world. And then someone's like, yeah, I

0:21:47.160 --> 0:21:49.280
<v Speaker 1>had this this really weird thing that happened the other

0:21:49.359 --> 0:21:52.560
<v Speaker 1>day where these people in black suits showed up and

0:21:52.560 --> 0:21:54.639
<v Speaker 1>you're like, yeah, yeah, this is lining up. And then

0:21:54.680 --> 0:21:58.080
<v Speaker 1>they took me to ant Arctica and then they and

0:21:58.080 --> 0:22:01.080
<v Speaker 1>then we were in ant and Arctica, I'm Jesus and

0:22:01.119 --> 0:22:03.160
<v Speaker 1>you know, like and then they'll say, well, okay, Well,

0:22:03.359 --> 0:22:06.520
<v Speaker 1>still the basic principle lines up, and that supports my

0:22:06.520 --> 0:22:09.200
<v Speaker 1>my story right there, Like you can discard the stuff

0:22:09.200 --> 0:22:12.320
<v Speaker 1>about Antarctica but still say, well, like, well, meeting men

0:22:12.359 --> 0:22:17.720
<v Speaker 1>in black suits is not implausible exactly. Alright, Well, I

0:22:17.720 --> 0:22:19.280
<v Speaker 1>think on that note, we're going to take a break,

0:22:19.320 --> 0:22:21.959
<v Speaker 1>and when we come back, we're gonna get into the

0:22:22.000 --> 0:22:25.000
<v Speaker 1>more of the meat of the episode. We're going to

0:22:25.080 --> 0:22:27.159
<v Speaker 1>get into the reason that we chose the title for

0:22:27.200 --> 0:22:31.400
<v Speaker 1>today's episode. Uh m, I b or n ib men

0:22:31.480 --> 0:22:36.560
<v Speaker 1>in black or Nativity and black than all right, we're

0:22:36.560 --> 0:22:39.359
<v Speaker 1>back now, Robert. It seems correct me if I'm wrong,

0:22:39.359 --> 0:22:41.320
<v Speaker 1>that you were inspired to to want to talk about

0:22:41.320 --> 0:22:45.320
<v Speaker 1>this topic today because of this paper. It's an older paper.

0:22:45.320 --> 0:22:46.960
<v Speaker 1>It seems to be sort of a classic in the

0:22:47.080 --> 0:22:50.679
<v Speaker 1>ufology uh area. It was published in the Journal of

0:22:50.720 --> 0:22:54.520
<v Speaker 1>American Folklore in nineteen eight seven by Peter M. Roycewitz

0:22:55.320 --> 0:22:57.600
<v Speaker 1>about the men in black tradition. Is Is this what

0:22:57.760 --> 0:23:00.000
<v Speaker 1>got you into the subject? Yeah, I've never really looked

0:23:00.000 --> 0:23:03.040
<v Speaker 1>into men and black before. Aside from you know, seeing

0:23:03.119 --> 0:23:05.199
<v Speaker 1>some of these films that we've discussed, like as a

0:23:05.200 --> 0:23:07.720
<v Speaker 1>folklore tradition, as a folklore tradition, I haven't really read

0:23:07.800 --> 0:23:10.720
<v Speaker 1>anything about it, and then ran across this paper. Yeah,

0:23:10.720 --> 0:23:13.119
<v Speaker 1>the men in black experience and tradition analogs with the

0:23:13.200 --> 0:23:18.960
<v Speaker 1>traditional devil hypothesis. So obviously I'm instantly captivated. Um And

0:23:19.000 --> 0:23:21.119
<v Speaker 1>in case you didn't pick up on it, the title

0:23:21.119 --> 0:23:23.359
<v Speaker 1>of this episode the n ib Nativity and Black. That

0:23:23.520 --> 0:23:27.600
<v Speaker 1>is the Black Sabbath Song, one of the grades. So

0:23:27.920 --> 0:23:30.800
<v Speaker 1>in this paper he suggests that there's a lot of

0:23:30.880 --> 0:23:33.399
<v Speaker 1>room to compare the men in black figure with that

0:23:33.560 --> 0:23:36.080
<v Speaker 1>of the Christian devil. Okay, we can take a look

0:23:36.119 --> 0:23:39.479
<v Speaker 1>at this. Specifically, he points to the tradition of the

0:23:39.560 --> 0:23:42.280
<v Speaker 1>devil as this kind of a comic trickster in the

0:23:42.320 --> 0:23:46.600
<v Speaker 1>eleventh through nineteen centuries, a shadow figure that serves as

0:23:46.720 --> 0:23:50.439
<v Speaker 1>a kind of counterpoint to that of a saint. And

0:23:50.680 --> 0:23:52.800
<v Speaker 1>I also have to add he didn't really get into this,

0:23:52.880 --> 0:23:56.000
<v Speaker 1>but it made me think back to um our discussions

0:23:56.400 --> 0:24:01.240
<v Speaker 1>in the past about witchcraft theorists and succubi and incubi.

0:24:02.280 --> 0:24:05.000
<v Speaker 1>The idea here was that while demons could take on

0:24:05.080 --> 0:24:09.160
<v Speaker 1>alluring forms, to tempt sinners to greater sin. Their guys

0:24:09.280 --> 0:24:13.120
<v Speaker 1>could not be complete because otherwise it wouldn't be fair

0:24:13.200 --> 0:24:15.000
<v Speaker 1>to the faithful. You needed there to be a tell.

0:24:15.600 --> 0:24:18.400
<v Speaker 1>So you might have a dude who's being seduced by

0:24:18.440 --> 0:24:23.200
<v Speaker 1>a demonic succubus. But unfortunately, while she mostly looks like

0:24:23.240 --> 0:24:26.399
<v Speaker 1>a beautiful woman, she's got I don't know, like bare

0:24:26.480 --> 0:24:29.640
<v Speaker 1>hands or something right or duck feet is specifically one

0:24:29.640 --> 0:24:32.239
<v Speaker 1>that shows up in some of these old woodcuts, Like like,

0:24:32.320 --> 0:24:34.680
<v Speaker 1>if you're if you're a sinner, you're probably gonna either

0:24:34.680 --> 0:24:36.119
<v Speaker 1>not look at the feet, or you're gonna see the

0:24:36.119 --> 0:24:37.919
<v Speaker 1>feet and continue didn't see them and go on with

0:24:37.960 --> 0:24:39.919
<v Speaker 1>your sinning. But if you're faithful, then at the very

0:24:40.040 --> 0:24:43.600
<v Speaker 1>least you'll notice that there's some demonic pintages going on here,

0:24:43.600 --> 0:24:45.399
<v Speaker 1>and then you should really cut and run. You'll be

0:24:45.480 --> 0:24:49.480
<v Speaker 1>more observant, exactly. So I'm reminded of that. It feels

0:24:49.480 --> 0:24:51.560
<v Speaker 1>like there's a certain like level of that with the

0:24:51.680 --> 0:24:56.040
<v Speaker 1>uncanny um behavior and appearance that is often described in

0:24:56.080 --> 0:25:01.560
<v Speaker 1>these um Also going back to author Walter Stevens take

0:25:01.600 --> 0:25:03.960
<v Speaker 1>on witchcraft persecution that we've talked about in the past,

0:25:05.040 --> 0:25:07.879
<v Speaker 1>his idea was that it was in large part an

0:25:07.880 --> 0:25:11.320
<v Speaker 1>effort to prop up failing faith in the supernatural during

0:25:11.320 --> 0:25:14.760
<v Speaker 1>the early modern period. That's interesting. Yeah, we so we've

0:25:14.800 --> 0:25:16.840
<v Speaker 1>talked about this on the show before. But the idea

0:25:17.280 --> 0:25:19.919
<v Speaker 1>that people often have wrong is that they believe that

0:25:20.000 --> 0:25:24.680
<v Speaker 1>like witchcraft, persecution piqued in the Middle Ages and like

0:25:25.000 --> 0:25:28.000
<v Speaker 1>you know, the Medieval period. But that's not true, which

0:25:28.080 --> 0:25:30.679
<v Speaker 1>during an age of reason of everything seemed to be

0:25:30.720 --> 0:25:33.720
<v Speaker 1>on the uptick. Yeah, and that's when it really came about.

0:25:33.800 --> 0:25:36.280
<v Speaker 1>And so what the idea here is that if people

0:25:36.400 --> 0:25:40.119
<v Speaker 1>start having threats to the idea of their theology, of

0:25:40.160 --> 0:25:43.760
<v Speaker 1>their religious beliefs, they'll counter those threats with attempts to

0:25:43.800 --> 0:25:47.320
<v Speaker 1>prove it. And if you could prove that demons are real,

0:25:47.480 --> 0:25:50.600
<v Speaker 1>then you can prove that God is real. That's right. Heaven,

0:25:50.680 --> 0:25:52.119
<v Speaker 1>you know, it tends to be a little stingy and

0:25:52.160 --> 0:25:55.680
<v Speaker 1>dishing out proof of its existence. But if Hell can

0:25:55.720 --> 0:25:59.640
<v Speaker 1>provide us with physical proof and or and specifically carnal

0:25:59.680 --> 0:26:02.800
<v Speaker 1>exp orians by which to prove its reality, then that,

0:26:02.840 --> 0:26:05.720
<v Speaker 1>by extension, proves the reality of Heaven and really had

0:26:05.720 --> 0:26:08.320
<v Speaker 1>the reality of God. Now we don't know if Stephen's

0:26:08.400 --> 0:26:10.439
<v Speaker 1>interpretation here is correct, but I do think that's a

0:26:10.440 --> 0:26:14.480
<v Speaker 1>really interesting way of reading that historical fact, right, Yeah,

0:26:14.520 --> 0:26:16.040
<v Speaker 1>I think you know, and I think he would probably

0:26:16.080 --> 0:26:18.680
<v Speaker 1>agree that you have all these other factors involved as well,

0:26:18.760 --> 0:26:22.800
<v Speaker 1>certainly um an age of of of misogyny as well.

0:26:23.680 --> 0:26:26.560
<v Speaker 1>But but but I do wonder about all of that

0:26:26.600 --> 0:26:30.920
<v Speaker 1>in relation to men in black and UFOs because if

0:26:30.920 --> 0:26:33.879
<v Speaker 1>there is any doubt to the reality of UFOs and

0:26:33.920 --> 0:26:38.120
<v Speaker 1>alien abductions in your mind, and you would prefer to believe,

0:26:38.480 --> 0:26:41.960
<v Speaker 1>if you, like the poster want to believe, then if

0:26:41.960 --> 0:26:44.320
<v Speaker 1>you have strange men showing up and pressuring you to

0:26:44.440 --> 0:26:47.240
<v Speaker 1>be silent, well then that's even more evidence, right that

0:26:47.280 --> 0:26:51.119
<v Speaker 1>there's something here, there's some truth, because otherwise no one

0:26:51.160 --> 0:26:52.960
<v Speaker 1>would care if you shared the truth with the world,

0:26:53.119 --> 0:26:55.879
<v Speaker 1>right Yeah, the devils wouldn't be seducing all these people

0:26:55.920 --> 0:26:58.800
<v Speaker 1>if there if there weren't a god to fight against exactly. Yeah.

0:26:58.840 --> 0:27:01.240
<v Speaker 1>So again, Royce, it didn't really get into that idea,

0:27:01.320 --> 0:27:04.200
<v Speaker 1>but it's kind of my own ponderings. Now. He did

0:27:04.240 --> 0:27:09.040
<v Speaker 1>bring up the idea of tulpas in Tibetan mysticism. So

0:27:09.160 --> 0:27:12.560
<v Speaker 1>this is the notion that intense thought can materialize a

0:27:12.640 --> 0:27:16.240
<v Speaker 1>form a thought being and in this Men in Black.

0:27:16.480 --> 0:27:19.120
<v Speaker 1>They're they're kind of a tulpa of fear and anxiety

0:27:19.160 --> 0:27:23.040
<v Speaker 1>surrounding big brother. Tulpas or an interesting subject that we

0:27:23.040 --> 0:27:25.080
<v Speaker 1>can maybe return to. In fact, the listeners in the

0:27:25.080 --> 0:27:28.000
<v Speaker 1>past have asked us to do episodes on tulpas. Yeah,

0:27:28.440 --> 0:27:30.200
<v Speaker 1>we probably should. Then it would be a lot of fun.

0:27:31.040 --> 0:27:34.040
<v Speaker 1>Maybe we get to read with an excerpt from from

0:27:34.040 --> 0:27:37.280
<v Speaker 1>a Boges short story. Well, I do think there's something

0:27:37.320 --> 0:27:39.399
<v Speaker 1>interesting to talk about with the idea of tulpas as

0:27:39.560 --> 0:27:44.000
<v Speaker 1>materialized thought forms, sort of like you know, imagination manifested

0:27:44.040 --> 0:27:48.880
<v Speaker 1>as reality when it comes especially to like virtual worlds

0:27:48.880 --> 0:27:51.240
<v Speaker 1>and technology. You know, one of the things that the

0:27:51.240 --> 0:27:53.960
<v Speaker 1>technology philosopher, I don't know if he'd call himself that,

0:27:54.000 --> 0:27:57.480
<v Speaker 1>but i'd call him that Jared Lanier used to talk

0:27:57.480 --> 0:28:00.800
<v Speaker 1>about with like the possibilities afforded to us by things

0:28:00.840 --> 0:28:04.000
<v Speaker 1>like virtual reality, is the idea to not just play

0:28:04.160 --> 0:28:09.000
<v Speaker 1>games in virtual environments, but to be more manifestly and

0:28:09.080 --> 0:28:12.160
<v Speaker 1>directly creative than we could ever be in any other

0:28:12.240 --> 0:28:15.840
<v Speaker 1>kind of environment, to have methods through which we we

0:28:15.920 --> 0:28:20.840
<v Speaker 1>just continually refine our abilities to translate thoughts and creativity

0:28:20.920 --> 0:28:26.120
<v Speaker 1>directly into forms that can be sensed interesting. So you could, like,

0:28:26.320 --> 0:28:29.160
<v Speaker 1>you know, under this kind of ideal virtual reality environment,

0:28:29.280 --> 0:28:31.399
<v Speaker 1>you could have something like a tulpa. You could, you know,

0:28:31.520 --> 0:28:34.560
<v Speaker 1>just imagine something and then have it brought into being

0:28:34.600 --> 0:28:37.680
<v Speaker 1>in front of you and then interact with it. So,

0:28:38.640 --> 0:28:41.920
<v Speaker 1>as far as Roycewitz is um used the term here,

0:28:42.080 --> 0:28:43.520
<v Speaker 1>I think what we're talking about here is a kind

0:28:43.520 --> 0:28:48.280
<v Speaker 1>of subconscious projection of both the fear of mainstream rejection

0:28:48.360 --> 0:28:51.800
<v Speaker 1>by authority concerning UFO sightings, as well as a fear

0:28:51.840 --> 0:28:55.480
<v Speaker 1>of retribution. And I think this is interesting because we

0:28:55.600 --> 0:28:58.200
<v Speaker 1>do see this a lot, uh these days, you know,

0:28:58.240 --> 0:29:01.959
<v Speaker 1>in messaging against political and cultural others. You know, like

0:29:02.000 --> 0:29:05.880
<v Speaker 1>in a political adversary is at once both the thing

0:29:05.960 --> 0:29:09.479
<v Speaker 1>that doesn't take us seriously and is also actively working

0:29:09.480 --> 0:29:12.360
<v Speaker 1>against us in a dangerous way. So the enemy is

0:29:12.440 --> 0:29:15.840
<v Speaker 1>both inept and insidious at the same time. Is funny

0:29:16.040 --> 0:29:18.320
<v Speaker 1>umberto Echo, you know, pointed out that one of his

0:29:18.440 --> 0:29:22.040
<v Speaker 1>characteristics of fascism, as he described it, was that fascism

0:29:22.120 --> 0:29:27.240
<v Speaker 1>perceives its enemies as both impossibly powerful and extremely weak,

0:29:28.200 --> 0:29:30.560
<v Speaker 1>like at the same time, you know that that its

0:29:30.640 --> 0:29:35.520
<v Speaker 1>enemies constitute this overwhelmingly threatening plot against the power of

0:29:35.560 --> 0:29:38.040
<v Speaker 1>the you know, the fascist contingent in the state and

0:29:38.080 --> 0:29:40.960
<v Speaker 1>at the same time constantly talking about the weakness of

0:29:41.000 --> 0:29:44.120
<v Speaker 1>their enemies and denigrating what they can do in contrast

0:29:44.160 --> 0:29:47.200
<v Speaker 1>with the fascist's own strength is the minute. So I

0:29:47.240 --> 0:29:50.120
<v Speaker 1>wonder to what extent then, in black are kind of

0:29:50.160 --> 0:29:54.360
<v Speaker 1>a fear of and a desire for fascism, you know,

0:29:54.560 --> 0:29:59.560
<v Speaker 1>like like the fear of these these government enemies showing

0:29:59.600 --> 0:30:02.160
<v Speaker 1>up at your doorstep to suppress you, and also the

0:30:02.240 --> 0:30:06.320
<v Speaker 1>desire for it, like the validation that would come with it. Oh. Absolutely,

0:30:06.400 --> 0:30:08.040
<v Speaker 1>that's a really good point. I mean, that's something that's

0:30:08.040 --> 0:30:11.280
<v Speaker 1>always going on in like conspiracy theory psychology is you know,

0:30:11.680 --> 0:30:14.400
<v Speaker 1>if you not to say that there aren't real you know,

0:30:14.520 --> 0:30:17.360
<v Speaker 1>there are real conspiracies and real abuses of power and

0:30:17.400 --> 0:30:19.200
<v Speaker 1>all that, but in the ones that are more fanciful

0:30:19.240 --> 0:30:22.120
<v Speaker 1>and imaginary and based on you know, poor evidence and

0:30:22.160 --> 0:30:25.920
<v Speaker 1>all that, uh, where people just build these architectures of

0:30:26.080 --> 0:30:29.640
<v Speaker 1>shadowy organizations out there pulling the strings on all the

0:30:29.640 --> 0:30:33.520
<v Speaker 1>puppets everywhere. You can absolutely see this tension between of course,

0:30:34.000 --> 0:30:37.040
<v Speaker 1>like the fact that the conspiracy is a terrible thing

0:30:37.440 --> 0:30:39.720
<v Speaker 1>and you think it's a terrible thing, and you wouldn't

0:30:39.760 --> 0:30:41.560
<v Speaker 1>really want it to exist. But at the same time,

0:30:41.600 --> 0:30:44.040
<v Speaker 1>the fact that you believe in it kind of does

0:30:44.160 --> 0:30:46.280
<v Speaker 1>make you want it to exist, because because other people

0:30:46.320 --> 0:30:48.560
<v Speaker 1>don't believe you, and you want to be proven right,

0:30:48.960 --> 0:30:53.440
<v Speaker 1>and so evidence of this horrible, unimaginably bad thing actually

0:30:53.600 --> 0:30:56.320
<v Speaker 1>is kind of pleasurable and exciting to you. Yeah, and

0:30:56.320 --> 0:31:00.719
<v Speaker 1>this gets This is something you see with UFO citing

0:31:00.800 --> 0:31:04.880
<v Speaker 1>experiences and alien abduction experiences as well, is that no

0:31:04.920 --> 0:31:08.640
<v Speaker 1>matter no matter to what degree the individual believes the

0:31:08.680 --> 0:31:11.800
<v Speaker 1>experience happened. And and I certainly want to drive that

0:31:11.880 --> 0:31:14.880
<v Speaker 1>home that there are there do soon to be cases

0:31:14.880 --> 0:31:18.640
<v Speaker 1>where people believe something happened and and and it may

0:31:18.680 --> 0:31:21.760
<v Speaker 1>be traumatic. Uh And and I don't want to dismiss

0:31:21.840 --> 0:31:25.400
<v Speaker 1>that trauma. But at the same time, like being a

0:31:25.480 --> 0:31:28.360
<v Speaker 1>part of it is to be a part of something important,

0:31:28.520 --> 0:31:32.680
<v Speaker 1>like the the the aliens came to me, So there

0:31:32.760 --> 0:31:35.640
<v Speaker 1>is something, if not important about me, then at least

0:31:35.640 --> 0:31:39.120
<v Speaker 1>my experience is important now. And and that that can

0:31:39.120 --> 0:31:41.240
<v Speaker 1>be empowering. And when we see that in in you know,

0:31:41.320 --> 0:31:45.520
<v Speaker 1>religion all the time too, uh, the idea that that

0:31:45.520 --> 0:31:48.920
<v Speaker 1>that's something out there in the universe takes interest in us.

0:31:49.040 --> 0:31:51.400
<v Speaker 1>Like that that is a value. So you know, sometimes

0:31:51.440 --> 0:31:54.000
<v Speaker 1>it's just nice that the Men in Black care. They

0:31:54.040 --> 0:31:57.160
<v Speaker 1>showed up and they can bake up cookies. Now, Rosso,

0:31:57.240 --> 0:32:00.280
<v Speaker 1>It's also connects the men in Black idea to that

0:32:00.400 --> 0:32:04.120
<v Speaker 1>of the Brothers of Shadow in Eastern mysticism, and this

0:32:04.200 --> 0:32:06.920
<v Speaker 1>is something I wasn't familiar with this previously either, though

0:32:06.920 --> 0:32:08.640
<v Speaker 1>I guess I might have seen some echoes of it

0:32:08.720 --> 0:32:12.480
<v Speaker 1>in various nineties television chefs. Yeah, I feel like this

0:32:12.560 --> 0:32:15.840
<v Speaker 1>link might be kind of tenuous, um, but I tried

0:32:15.880 --> 0:32:18.160
<v Speaker 1>to go dig deeper into this to figure out what's

0:32:18.160 --> 0:32:20.840
<v Speaker 1>going on here. So it seems to me that the

0:32:20.880 --> 0:32:23.080
<v Speaker 1>idea of the Brothers of Shadow is sort of an

0:32:23.120 --> 0:32:29.400
<v Speaker 1>appellation by Western occultists, like like say the Theosophus or

0:32:29.560 --> 0:32:33.840
<v Speaker 1>Madame Bolovatsky and all that sort of unfairly applied or

0:32:33.880 --> 0:32:37.800
<v Speaker 1>associated with a sect or suborder of Tibetan Buddhism known

0:32:37.840 --> 0:32:40.920
<v Speaker 1>as the dug Puzz or drug Puss, the drug lineage.

0:32:41.160 --> 0:32:42.719
<v Speaker 1>Now I'll come back to that in a second. But

0:32:43.320 --> 0:32:46.400
<v Speaker 1>so I was thinking about the concept of paranormal agents

0:32:46.400 --> 0:32:50.240
<v Speaker 1>in black suits, and like, why why is that right

0:32:50.280 --> 0:32:53.880
<v Speaker 1>there in their name, The fact that they wear black suits. Um,

0:32:53.960 --> 0:32:57.560
<v Speaker 1>it's so interesting in what it reveals about about culture

0:32:57.640 --> 0:33:01.200
<v Speaker 1>and psychology and archetypes. Like the blacks and tie is

0:33:01.240 --> 0:33:05.040
<v Speaker 1>clearly a very meaningful part of the folklore architecture here.

0:33:05.080 --> 0:33:08.800
<v Speaker 1>It says something about power, says something about anonymity, it

0:33:08.840 --> 0:33:13.120
<v Speaker 1>says something about formality and professionalism and maybe some other qualities.

0:33:13.600 --> 0:33:15.840
<v Speaker 1>But the black suit more traditionally, I mean, now that's

0:33:15.960 --> 0:33:18.520
<v Speaker 1>this is very becoming very global, But it used to

0:33:18.560 --> 0:33:21.520
<v Speaker 1>be a more like Western kind of European and American

0:33:21.600 --> 0:33:25.840
<v Speaker 1>model of you know, how you demonstrate professionalism and culture, right,

0:33:25.960 --> 0:33:27.880
<v Speaker 1>and it was sort of spread to other areas as

0:33:27.920 --> 0:33:32.040
<v Speaker 1>a part of spreading Western culture. Yeah, And so I

0:33:32.120 --> 0:33:35.239
<v Speaker 1>was wondering, Okay, what would men in black look like

0:33:35.360 --> 0:33:38.960
<v Speaker 1>at other times and in other cultures with different ideas

0:33:38.960 --> 0:33:42.480
<v Speaker 1>about the meanings of colored clothing and different types of clothing.

0:33:42.800 --> 0:33:44.960
<v Speaker 1>I was trying to imagine, Okay, if you have men

0:33:45.000 --> 0:33:49.520
<v Speaker 1>in black in Chinese UFO experiences, would they dressed the same,

0:33:49.520 --> 0:33:51.400
<v Speaker 1>would they wear black suits, or would they tend to

0:33:51.480 --> 0:33:54.160
<v Speaker 1>more often wear something different. So I tried to see

0:33:54.200 --> 0:33:56.640
<v Speaker 1>if I could find any men in black type reports

0:33:56.720 --> 0:33:59.600
<v Speaker 1>from for example, China, and I didn't really come up

0:33:59.600 --> 0:34:03.320
<v Speaker 1>with any thing. I was reading an article from in

0:34:03.320 --> 0:34:07.560
<v Speaker 1>the South China Morning Post about the UFO society of China. UH.

0:34:07.560 --> 0:34:10.239
<v Speaker 1>This article reported quote, over the past ten years, there

0:34:10.239 --> 0:34:13.879
<v Speaker 1>have been five thousand reports of UFOs in China, and

0:34:13.920 --> 0:34:15.799
<v Speaker 1>it told the story of a man who claimed to

0:34:15.800 --> 0:34:18.600
<v Speaker 1>have been abducted by an alien woman from Jupiter who

0:34:18.719 --> 0:34:21.680
<v Speaker 1>had sex with him during his absence from Earth, and

0:34:21.719 --> 0:34:24.359
<v Speaker 1>there were no men in black anywhere in these stories. Now,

0:34:24.440 --> 0:34:27.600
<v Speaker 1>there may be some type of analogous men in black

0:34:27.640 --> 0:34:30.759
<v Speaker 1>experiences in Chinese UFO encounters, but if if so, I

0:34:30.760 --> 0:34:33.919
<v Speaker 1>couldn't come across any evidence of it. So that's interesting. Yeah.

0:34:33.920 --> 0:34:38.880
<v Speaker 1>I haven't done any any reading on really Chinese UFO accounts.

0:34:39.160 --> 0:34:43.480
<v Speaker 1>I've done a little bit on the like sasquatch cryptid

0:34:43.480 --> 0:34:47.399
<v Speaker 1>reporting in China, but not the UFOs. But that's interesting. Well, yeah,

0:34:47.440 --> 0:34:50.239
<v Speaker 1>I mean, it's just interesting that clearly UFOs are a

0:34:50.320 --> 0:34:54.960
<v Speaker 1>somewhat global experience phenomena. UH. People claim to have had

0:34:55.000 --> 0:34:57.239
<v Speaker 1>these experiences in different parts of the world, but not

0:34:57.320 --> 0:34:59.640
<v Speaker 1>everybody's going to have the exact same. Like kind of

0:34:59.640 --> 0:35:03.040
<v Speaker 1>feeling is about men in black suits with ties, or

0:35:03.080 --> 0:35:04.680
<v Speaker 1>maybe they will, I don't know, maybe that's a more

0:35:04.800 --> 0:35:09.040
<v Speaker 1>universal kind of signifier at this point. Yeah, well, I mean,

0:35:09.080 --> 0:35:13.000
<v Speaker 1>I guess the the UFO theorist would argue that, of

0:35:13.080 --> 0:35:15.280
<v Speaker 1>course the men in black are gonna wear black suits

0:35:15.640 --> 0:35:17.520
<v Speaker 1>if suits are the standard of dress, and they're just

0:35:17.520 --> 0:35:20.960
<v Speaker 1>gonna they're gonna wear whatever is appropriate given the culture

0:35:21.000 --> 0:35:23.120
<v Speaker 1>at the time. But what would that be, I mean

0:35:23.160 --> 0:35:25.680
<v Speaker 1>that that would help help us get a better idea

0:35:25.719 --> 0:35:29.560
<v Speaker 1>of what the men in black exactly are supposed to represent. Well, well,

0:35:29.600 --> 0:35:34.719
<v Speaker 1>let's see if they landed in say Victorian England, what

0:35:34.800 --> 0:35:36.759
<v Speaker 1>would they have worn where they would be dressed up

0:35:36.800 --> 0:35:41.480
<v Speaker 1>like uh, like like the the the police. They definitely

0:35:41.480 --> 0:35:46.040
<v Speaker 1>wear bowler hats. They look like Scotland yard. Yeah, I guess. So,

0:35:46.200 --> 0:35:49.560
<v Speaker 1>you know, whatever the standard is, right Edwardian men in

0:35:49.600 --> 0:35:52.880
<v Speaker 1>black like that should be the sequel. That's what I

0:35:52.880 --> 0:35:54.920
<v Speaker 1>want to see. Well, I'm sorry, I got side tracked.

0:35:54.920 --> 0:35:56.160
<v Speaker 1>I want to come back to the idea of the

0:35:56.360 --> 0:35:59.320
<v Speaker 1>Brothers of Shadow. So I think that from what I

0:35:59.360 --> 0:36:01.799
<v Speaker 1>can tell, this is a term applied by like these

0:36:01.840 --> 0:36:07.160
<v Speaker 1>Western occultists, uh to a sect or suborder of Tibetan Buddhism,

0:36:07.160 --> 0:36:09.080
<v Speaker 1>as I was saying, called the dug Pas with the

0:36:09.160 --> 0:36:12.560
<v Speaker 1>drug push the drug pill lineage, and and I think

0:36:12.600 --> 0:36:16.000
<v Speaker 1>this association seems to be unfair, as they obviously do

0:36:16.080 --> 0:36:20.440
<v Speaker 1>not see themselves as like sorcerers or shadowy nefarious figures

0:36:20.440 --> 0:36:24.880
<v Speaker 1>like the Western occultists characterize them. Uh. Though for what

0:36:24.960 --> 0:36:28.839
<v Speaker 1>it's worth, older Western taxonomy is sometimes referred to the

0:36:28.840 --> 0:36:32.000
<v Speaker 1>monks of this order as red hats, and they do

0:36:32.080 --> 0:36:35.160
<v Speaker 1>dress in red robes and hats on some occasions, though

0:36:35.200 --> 0:36:37.680
<v Speaker 1>this is true of many orders of Tibetan Buddhist monks,

0:36:37.719 --> 0:36:41.399
<v Speaker 1>not just the drug tradition. So obviously the cultural associations

0:36:41.400 --> 0:36:44.799
<v Speaker 1>are getting lost across history and translation here with this

0:36:44.840 --> 0:36:47.959
<v Speaker 1>whole relation to the Brothers of Shadow. I don't think

0:36:48.000 --> 0:36:51.680
<v Speaker 1>this means that Tibetan experiences with UFOs and men in

0:36:51.760 --> 0:36:55.360
<v Speaker 1>Black wouldn't necessarily involve people dressing in red, though it

0:36:55.400 --> 0:36:57.720
<v Speaker 1>doesn't make you have to consider this like what parts

0:36:57.719 --> 0:37:01.440
<v Speaker 1>of the men in Black belief are cote icture, are contingent,

0:37:01.640 --> 0:37:04.480
<v Speaker 1>and what parts would be universal. Alright, on that note,

0:37:04.520 --> 0:37:06.000
<v Speaker 1>we're going to take a quick break, but when we

0:37:06.040 --> 0:37:08.200
<v Speaker 1>come back, we're going to discuss the men in Black

0:37:08.280 --> 0:37:12.839
<v Speaker 1>just a little bit more than thank Alright, we're back.

0:37:13.440 --> 0:37:17.560
<v Speaker 1>You know. Another comparison between the men in black experience

0:37:17.600 --> 0:37:21.759
<v Speaker 1>tradition and other types of paranormal experiences people tend to

0:37:21.800 --> 0:37:27.200
<v Speaker 1>have is experiences that are commonly associated with with sleep

0:37:27.239 --> 0:37:32.520
<v Speaker 1>related episodes. Yes, like the shadow people. Yeah, this is

0:37:32.600 --> 0:37:35.360
<v Speaker 1>a This is an interesting topic that I think I

0:37:35.680 --> 0:37:38.080
<v Speaker 1>discussed in a much older episode of Stuff to Blow

0:37:38.120 --> 0:37:39.799
<v Speaker 1>your Mind, but it seemed appropriate to bring it back

0:37:39.880 --> 0:37:44.239
<v Speaker 1>up here. Um, you know, basically, it all hinges on

0:37:44.280 --> 0:37:47.200
<v Speaker 1>a two thousand six study Swiss study that was published

0:37:47.200 --> 0:37:52.360
<v Speaker 1>in the journal Nature about a possible connection between various

0:37:52.640 --> 0:37:59.360
<v Speaker 1>shadow people um experiences and something actually going on inside

0:37:59.400 --> 0:38:02.919
<v Speaker 1>the brain. Now, what exactly are these shadow people experiences? Like?

0:38:03.440 --> 0:38:07.040
<v Speaker 1>So basically it's the it's it's not so much a

0:38:07.080 --> 0:38:09.360
<v Speaker 1>full on men in black scenario, like I saw a

0:38:09.360 --> 0:38:12.000
<v Speaker 1>weird man in a black suit standing you know, you've

0:38:12.040 --> 0:38:14.080
<v Speaker 1>knocked on my door and we talked and he told

0:38:14.080 --> 0:38:17.040
<v Speaker 1>me not to tell anyone about flying saucers. Nothing like that.

0:38:17.320 --> 0:38:20.839
<v Speaker 1>But it's more of a u a symptom that's been

0:38:21.080 --> 0:38:25.000
<v Speaker 1>reported for a while by a psychiatric and neurological patients

0:38:25.320 --> 0:38:28.120
<v Speaker 1>where there is a feeling there's a sense of a

0:38:28.200 --> 0:38:31.520
<v Speaker 1>dark figure, say in the room with you like looming

0:38:31.560 --> 0:38:34.959
<v Speaker 1>over your bed maybe or something. Uh, and in fact

0:38:35.000 --> 0:38:37.360
<v Speaker 1>that that's there in the men in black tradition. Some

0:38:37.360 --> 0:38:39.799
<v Speaker 1>some of these reports mentioned that like people who had

0:38:39.880 --> 0:38:43.279
<v Speaker 1>encounters with them, sometimes they'd be standing there over their bed. Yeah,

0:38:43.360 --> 0:38:46.600
<v Speaker 1>looming over your like a ring wraith. Right. Um. So

0:38:46.680 --> 0:38:48.520
<v Speaker 1>the researchers in the study then they made the discovery

0:38:48.520 --> 0:38:51.919
<v Speaker 1>while evaluating a psychologically normal twenty two year old woman

0:38:52.360 --> 0:38:56.560
<v Speaker 1>for surgical treatment of epilepsy, and when they electrically stimulated

0:38:56.560 --> 0:39:00.879
<v Speaker 1>her brains left temporo parietal junction or TPG day they

0:39:00.920 --> 0:39:05.000
<v Speaker 1>repeatedly gave she repeatedly had the sensation of a lurking

0:39:05.160 --> 0:39:11.000
<v Speaker 1>shadow in her presence, like a shadow man, and she

0:39:10.160 --> 0:39:14.799
<v Speaker 1>perceived this shadow person just behind her, interfering with her

0:39:14.800 --> 0:39:18.359
<v Speaker 1>attempts to read a book. And when the researchers stimulated

0:39:18.400 --> 0:39:20.920
<v Speaker 1>her in a seated position, she perceived herself to be

0:39:21.040 --> 0:39:25.880
<v Speaker 1>seated in the entities lap um quote. He was clasping

0:39:25.920 --> 0:39:29.240
<v Speaker 1>her in his arms, which she described as an unpleasant feeling.

0:39:29.840 --> 0:39:32.640
<v Speaker 1>So essentially what seemed to have been taking places. She

0:39:32.760 --> 0:39:35.920
<v Speaker 1>was observing her own body the whole time, but as

0:39:35.960 --> 0:39:40.759
<v Speaker 1>the t PJ concerned self processing self, other distinction and

0:39:40.920 --> 0:39:45.600
<v Speaker 1>multisensory body integration info. The electrical stimulation caused her to

0:39:45.640 --> 0:39:50.480
<v Speaker 1>attribute her own actions to an alien other, and a

0:39:50.520 --> 0:39:53.759
<v Speaker 1>similar distortion maybe at work in various other uh you know,

0:39:53.800 --> 0:39:59.200
<v Speaker 1>psychiatric manifestations of alien entities, you know, anything that involves

0:39:59.200 --> 0:40:01.799
<v Speaker 1>here being a some other being in your room, being

0:40:02.000 --> 0:40:04.360
<v Speaker 1>an alien, a demon, a man in black, a spirit,

0:40:04.400 --> 0:40:08.920
<v Speaker 1>a fairy, etcetera. So the researchers proposed that electrical stimulation

0:40:08.960 --> 0:40:12.879
<v Speaker 1>of this area in the patient disturbed multisensory and and

0:40:13.080 --> 0:40:17.080
<v Speaker 1>uh sinso motor integration of information with respect to her body,

0:40:17.840 --> 0:40:21.440
<v Speaker 1>leading to the appearance of a first rank symptom of

0:40:21.480 --> 0:40:25.040
<v Speaker 1>schizophrenia in a person with no psychiatric history. And it's

0:40:25.040 --> 0:40:28.280
<v Speaker 1>notable here that the hyperactivity in the temporo parietal cortex

0:40:28.320 --> 0:40:31.840
<v Speaker 1>of patients with schizophrenia may lead to the misattribution of

0:40:31.880 --> 0:40:34.920
<v Speaker 1>their own actions to other people. So we see, you know,

0:40:34.960 --> 0:40:39.120
<v Speaker 1>a related UM situation there. Well that seems like another

0:40:39.400 --> 0:40:41.600
<v Speaker 1>I mean, this is a more clinical type of condition,

0:40:41.640 --> 0:40:45.720
<v Speaker 1>but UM related to the milder version I've talked about earlier.

0:40:45.719 --> 0:40:48.799
<v Speaker 1>How you know, there appears to be sometimes just contagion

0:40:49.360 --> 0:40:52.520
<v Speaker 1>between what's going on in one brain subsystem and another

0:40:52.560 --> 0:40:57.600
<v Speaker 1>brand subsystem that the actions that you see other people do.

0:40:57.760 --> 0:41:01.719
<v Speaker 1>Maybe you attribute your own thought to your imagination of

0:41:01.800 --> 0:41:05.160
<v Speaker 1>someone else's mind, you think they're thinking whatever you're thinking,

0:41:05.360 --> 0:41:10.400
<v Speaker 1>or you you you blur the lines between imagination and memory. Absolutely,

0:41:11.000 --> 0:41:14.000
<v Speaker 1>so I don't present this as as the answer for

0:41:14.160 --> 0:41:18.080
<v Speaker 1>shadow people. Experiences are certainly for Men in Black, because

0:41:18.080 --> 0:41:23.319
<v Speaker 1>there are various reasons that one might hallucinate Misremember we're

0:41:23.360 --> 0:41:27.240
<v Speaker 1>engaging in any of these these situations we've discussed um.

0:41:27.239 --> 0:41:32.960
<v Speaker 1>Oliver Sacks in his book Hallucinations specifically calls out hypnopompic hallucinations,

0:41:33.440 --> 0:41:37.240
<v Speaker 1>the hallucinations that we have coming out of sleep. Um.

0:41:37.320 --> 0:41:41.799
<v Speaker 1>He describes these as a source of malevolent entity perception.

0:41:42.719 --> 0:41:44.319
<v Speaker 1>So you know, it could certainly be one of the

0:41:44.360 --> 0:41:47.440
<v Speaker 1>reasons at play. But then again, to go back to

0:41:47.440 --> 0:41:49.640
<v Speaker 1>what we were talking about earlier, something like men and Black,

0:41:49.680 --> 0:41:52.520
<v Speaker 1>it's not just people having having an experience and then

0:41:52.560 --> 0:41:57.400
<v Speaker 1>reporting it. It's also other people interpreting bits of that

0:41:57.520 --> 0:42:03.080
<v Speaker 1>experience and other people yating things, creating fantasy and sci fi, etcetera.

0:42:03.080 --> 0:42:07.400
<v Speaker 1>That gets up becoming a part of other people's hallucinations

0:42:07.400 --> 0:42:11.040
<v Speaker 1>and other people's interpretation of hallucinations, so you know, it's

0:42:11.080 --> 0:42:13.840
<v Speaker 1>it's not happening in a vacuum. Yeah. Interesting. I was

0:42:13.880 --> 0:42:18.680
<v Speaker 1>reading an article, uh from because so I was wondering, Okay,

0:42:18.880 --> 0:42:23.640
<v Speaker 1>do men in black encounters still really happen? Yeah? You

0:42:23.680 --> 0:42:26.960
<v Speaker 1>read about them from the twentieth century, from the nineteen

0:42:27.040 --> 0:42:30.000
<v Speaker 1>fifties and sixties and on through the eighties and nineties,

0:42:30.680 --> 0:42:34.720
<v Speaker 1>and I was like, I haven't really encountered a claim

0:42:34.840 --> 0:42:38.759
<v Speaker 1>of the men in black encounter or experience that that

0:42:38.920 --> 0:42:42.480
<v Speaker 1>happened in recent decades. What's going on there? So I

0:42:42.480 --> 0:42:44.440
<v Speaker 1>looked this up and I did find an article. I

0:42:44.440 --> 0:42:48.160
<v Speaker 1>found an article in Slate by Aesha Harris FROMLVE about

0:42:48.280 --> 0:42:51.960
<v Speaker 1>whether men in Black sidings still happen because most of

0:42:52.000 --> 0:42:54.239
<v Speaker 1>the stories you run into tend to be older. And

0:42:54.280 --> 0:42:58.160
<v Speaker 1>so the author in this article asked you fologist Jerome Clark,

0:42:58.239 --> 0:43:01.680
<v Speaker 1>who has mentioned in Royce Wooz article whether people still

0:43:01.719 --> 0:43:05.320
<v Speaker 1>report men in black encounters these days. Apparently the reports

0:43:05.320 --> 0:43:08.959
<v Speaker 1>have quote tapered off significantly in the fifteen years since

0:43:09.000 --> 0:43:13.799
<v Speaker 1>the original Men in Black movie was released. Um, but

0:43:14.040 --> 0:43:16.680
<v Speaker 1>Clark consists he does not think that the film had

0:43:16.719 --> 0:43:19.520
<v Speaker 1>anything to do with that. Instead, he attributes it to

0:43:19.560 --> 0:43:22.600
<v Speaker 1>a lack of investigation into the issue in recent years,

0:43:22.960 --> 0:43:26.200
<v Speaker 1>especially since the passing of the ufologist John A. Keel,

0:43:26.320 --> 0:43:30.200
<v Speaker 1>who apparently cataloged a lot of these experiences. Uh, did

0:43:30.239 --> 0:43:32.720
<v Speaker 1>a lot of this kind of research made by research

0:43:32.760 --> 0:43:36.000
<v Speaker 1>and investigation. We're talking about continually writing about it and

0:43:36.080 --> 0:43:41.000
<v Speaker 1>keeping the idea alive in UFO enthusiast communities and publications.

0:43:41.400 --> 0:43:45.680
<v Speaker 1>But I think also, like, you know, collecting other people's experiences. Yeah,

0:43:46.000 --> 0:43:49.160
<v Speaker 1>um so. On the other hand, the British upologist Nick

0:43:49.200 --> 0:43:53.040
<v Speaker 1>Redfern insists that Men in Black encounters do still happen,

0:43:53.520 --> 0:43:56.200
<v Speaker 1>as chronicled in his book The Real Men in Black

0:43:56.320 --> 0:43:58.319
<v Speaker 1>in two thousand eleven. I don't know if that's trying

0:43:58.360 --> 0:44:01.520
<v Speaker 1>to cash in on a movie tie in, but personally,

0:44:01.600 --> 0:44:04.160
<v Speaker 1>I would say, despite what Clark says, I would tend

0:44:04.200 --> 0:44:08.160
<v Speaker 1>to wonder if the movie Men in Black does have

0:44:08.280 --> 0:44:11.240
<v Speaker 1>something to do with the decline in Men in Black reports.

0:44:11.360 --> 0:44:14.520
<v Speaker 1>I think this could be sort of inverse to what

0:44:14.680 --> 0:44:18.560
<v Speaker 1>often happens where UFO sightings seem correlated with like Flying

0:44:18.600 --> 0:44:24.160
<v Speaker 1>Saucer science fiction, and elements of these alien encounters sometimes

0:44:24.200 --> 0:44:27.560
<v Speaker 1>seem to correlate with elements that show up in fiction.

0:44:27.680 --> 0:44:31.200
<v Speaker 1>Over time, And I wonder if this inverse correlation, if

0:44:31.239 --> 0:44:33.040
<v Speaker 1>if it is actually there, I mean, I don't know,

0:44:33.080 --> 0:44:36.239
<v Speaker 1>but I wonder if this inverse correlation is there, if

0:44:36.280 --> 0:44:38.040
<v Speaker 1>it might have to do with the fact that the

0:44:38.040 --> 0:44:41.040
<v Speaker 1>men in Black movies are comedies like that they make

0:44:41.120 --> 0:44:43.880
<v Speaker 1>the idea funny and more and more so than that,

0:44:43.880 --> 0:44:47.600
<v Speaker 1>because certainly we've have funny UFO and funny alien movies

0:44:47.680 --> 0:44:50.520
<v Speaker 1>that have come out over the years. Certainly it wasn't

0:44:50.520 --> 0:44:54.520
<v Speaker 1>a case where um Earth girls are easy killed off

0:44:54.600 --> 0:44:58.200
<v Speaker 1>the idea of alien abductions. But you still have a mix, right,

0:44:58.239 --> 0:45:02.160
<v Speaker 1>You have serious films and scary films and films that

0:45:02.280 --> 0:45:04.840
<v Speaker 1>clearly are made by people who want to believe. Whereas

0:45:04.840 --> 0:45:07.799
<v Speaker 1>the men in Black films are really outside of those

0:45:07.840 --> 0:45:10.080
<v Speaker 1>other those earlier men and Black films that I mentioned

0:45:10.120 --> 0:45:14.080
<v Speaker 1>in the X Files episode, it's in various sprinklings of

0:45:14.400 --> 0:45:18.080
<v Speaker 1>men in Black lore and other UH pictures and shows.

0:45:18.760 --> 0:45:21.480
<v Speaker 1>I can't think of anything that's really served as a

0:45:21.520 --> 0:45:25.319
<v Speaker 1>counterbalance to the men in Black comedy movies, you know,

0:45:25.440 --> 0:45:28.840
<v Speaker 1>like if we had just had one like deadly serious

0:45:28.880 --> 0:45:32.080
<v Speaker 1>Fire in the Sky esque men in Black film like

0:45:32.320 --> 0:45:35.040
<v Speaker 1>like that would have done a lot, perhaps to keep

0:45:35.080 --> 0:45:38.319
<v Speaker 1>it going. Boy, what about the Eric Roberts movie, Well

0:45:38.360 --> 0:45:41.160
<v Speaker 1>that was what though? Yeah, yeah, so it came out

0:45:41.360 --> 0:45:42.719
<v Speaker 1>out of the wrong time, so you might have had

0:45:42.760 --> 0:45:45.680
<v Speaker 1>balance initially, But then what happened when Men in Black

0:45:45.680 --> 0:45:48.480
<v Speaker 1>two came out and three or the in the upcoming one.

0:45:48.520 --> 0:45:49.880
<v Speaker 1>I think the next one is the fourth one. I

0:45:49.920 --> 0:45:53.399
<v Speaker 1>could be wrong, but really there's the whole I think

0:45:53.440 --> 0:45:55.840
<v Speaker 1>I'm asking you for the second time in this episode.

0:45:55.719 --> 0:46:00.279
<v Speaker 1>They're on there at least four, so I only saw

0:46:00.360 --> 0:46:02.319
<v Speaker 1>the first one of the movies. But I remember being

0:46:02.600 --> 0:46:06.359
<v Speaker 1>gross in that way, like especially late nineties movies were

0:46:06.400 --> 0:46:10.759
<v Speaker 1>gross where there was a time of h like c

0:46:11.000 --> 0:46:16.080
<v Speaker 1>G I snot and slime, a lot of mucus. Am

0:46:16.080 --> 0:46:17.920
<v Speaker 1>I wrong? Now? There was a There was a lot

0:46:17.920 --> 0:46:20.080
<v Speaker 1>of gross stuff in it because there was the villain

0:46:21.680 --> 0:46:24.320
<v Speaker 1>was it was a roach like essentially a large roach

0:46:24.480 --> 0:46:27.640
<v Speaker 1>in a human costume, like wearing a human skin, and

0:46:27.680 --> 0:46:31.080
<v Speaker 1>there were a lot of gross side gags involving that character.

0:46:31.960 --> 0:46:33.799
<v Speaker 1>Did I send you a link? I think I did

0:46:33.840 --> 0:46:36.399
<v Speaker 1>send you a link to where I found the Men

0:46:36.480 --> 0:46:41.560
<v Speaker 1>in Black feature film novelization. Oh yeah, well, I guess

0:46:41.560 --> 0:46:43.520
<v Speaker 1>there would have been one of those, given the timeframe

0:46:43.640 --> 0:46:47.080
<v Speaker 1>and and the you know, the scale of the film. Man,

0:46:48.000 --> 0:46:52.319
<v Speaker 1>that's got to be like the ultimate movie novelization. You

0:46:52.400 --> 0:46:55.399
<v Speaker 1>would not have imagined it could happen, and yet it did.

0:46:55.719 --> 0:46:57.480
<v Speaker 1>You know. I would love to hear from anyone out there.

0:46:57.520 --> 0:46:59.919
<v Speaker 1>First of all, if you've seen any of these other

0:47:00.000 --> 0:47:02.080
<v Speaker 1>are Men in Black film, not I mean not the

0:47:02.360 --> 0:47:05.920
<v Speaker 1>comedy sequels, but like the film or the the the

0:47:05.960 --> 0:47:08.759
<v Speaker 1>earlier film, and you have any insight on them. I'd

0:47:08.760 --> 0:47:10.640
<v Speaker 1>also love to hear from anybody who read the original

0:47:10.680 --> 0:47:13.200
<v Speaker 1>comic books, like what were they? Like, are the fans?

0:47:13.239 --> 0:47:15.160
<v Speaker 1>Are there are there fans of the original Men in

0:47:15.200 --> 0:47:17.440
<v Speaker 1>Black comics? And if they are, do they how do

0:47:17.480 --> 0:47:20.440
<v Speaker 1>they feel about the films? I'm always interested in the

0:47:21.040 --> 0:47:25.040
<v Speaker 1>you know, how a particular franchise evolves like that. For

0:47:25.120 --> 0:47:29.000
<v Speaker 1>that matter, if anyone out there has had experiences with

0:47:29.320 --> 0:47:31.440
<v Speaker 1>you know, with Men in Black or UFOs, you know,

0:47:31.480 --> 0:47:33.480
<v Speaker 1>we would we would love to hear from you. You know,

0:47:33.560 --> 0:47:35.800
<v Speaker 1>we promise that if you be right in with your accounts,

0:47:35.840 --> 0:47:38.399
<v Speaker 1>we will not uh make fun of you. We will

0:47:38.520 --> 0:47:41.279
<v Speaker 1>you know, skeptically uh and enthusiastically approach it as we

0:47:41.320 --> 0:47:44.960
<v Speaker 1>always do. Yeah, all right, well that's it for this episode.

0:47:45.160 --> 0:47:46.720
<v Speaker 1>If you want to check out other episodes of Stuff

0:47:46.719 --> 0:47:49.359
<v Speaker 1>to Blow Your Mind, some of the various other, uh

0:47:49.640 --> 0:47:52.279
<v Speaker 1>sort of paranormal episodes that we've recorded over the years,

0:47:52.320 --> 0:47:54.000
<v Speaker 1>you can find them. It's Stuff to Blow your Mind

0:47:54.080 --> 0:47:56.680
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0:47:56.680 --> 0:47:58.760
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0:47:58.760 --> 0:48:00.480
<v Speaker 1>That's where we'll find a tab for our door where

0:48:00.480 --> 0:48:04.840
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0:48:04.920 --> 0:48:08.600
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0:48:08.719 --> 0:48:10.399
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0:48:10.440 --> 0:48:14.360
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0:48:14.960 --> 0:48:17.080
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0:48:33.239 --> 0:48:35.400
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0:48:35.440 --> 0:48:37.480
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0:48:37.600 --> 0:48:40.120
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0:48:53.000 --> 0:48:55.279
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0:48:55.320 --> 0:49:22.239
<v Speaker 1>stuff works dot Com? Yeah, cuttle Cat's cuttlefish to the

0:49:22.360 --> 0:49:26.760
<v Speaker 1>second oil age and he's kingdom with burl of darkness.

0:49:26.840 --> 0:49:29.919
<v Speaker 1>I don't dispute the Eurostata, but if he's down here,

0:49:30.960 --> 0:49:35.920
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0:49:37.680 --> 0:49:43.200
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