WEBVTT - Supernormal Stimuli

0:00:03.120 --> 0:00:06.000
<v Speaker 1>Welcome to Stuff to Blow your Mind from how stuff

0:00:06.000 --> 0:00:14.280
<v Speaker 1>Works dot com. Hey, welcome to Stuff to Blow your Mind.

0:00:14.320 --> 0:00:17.119
<v Speaker 1>My name is Robert Lamb and I'm Julie Douglas, and

0:00:17.239 --> 0:00:19.680
<v Speaker 1>today is an episode of where we can call out

0:00:19.720 --> 0:00:24.480
<v Speaker 1>a particular listener for suggesting it. Yeah, listener Serena. She

0:00:24.640 --> 0:00:28.960
<v Speaker 1>sent us this excellent life Hacker article about why we

0:00:29.080 --> 0:00:32.479
<v Speaker 1>feel the need to fill our pie holes in our

0:00:32.600 --> 0:00:36.680
<v Speaker 1>eye holes with exaggerated versions of stimuli every day. Yeah,

0:00:36.720 --> 0:00:38.839
<v Speaker 1>and just start up because you think Lifehacker, you think

0:00:39.040 --> 0:00:41.440
<v Speaker 1>I am. I'm reading a life Packer article and I'm

0:00:41.440 --> 0:00:43.639
<v Speaker 1>going to be a better equipped to sort of make

0:00:43.680 --> 0:00:45.120
<v Speaker 1>the best out of my day. You know, this kind

0:00:45.120 --> 0:00:48.960
<v Speaker 1>of an uplifting name aspect to that. And so I

0:00:49.000 --> 0:00:50.960
<v Speaker 1>don't know about you, but I entered into this topic

0:00:51.200 --> 0:00:52.959
<v Speaker 1>with that sort of idea in mind, like, oh, it's

0:00:52.960 --> 0:00:55.280
<v Speaker 1>just a little quirky insight into how we go about

0:00:55.280 --> 0:00:57.040
<v Speaker 1>our daily lives and maybe how you might improve it

0:00:57.040 --> 0:00:59.400
<v Speaker 1>a little bit. But I found this topic to be

0:00:59.440 --> 0:01:03.520
<v Speaker 1>one of the more or ultimately disturbing topics that we've

0:01:03.520 --> 0:01:07.040
<v Speaker 1>looked at, like this condemning of of of human nature

0:01:07.080 --> 0:01:08.800
<v Speaker 1>and sort of makes you want to crawl into a

0:01:08.840 --> 0:01:11.720
<v Speaker 1>cave to a certain extent, Yeah, because you're right. The

0:01:11.720 --> 0:01:15.440
<v Speaker 1>premise was like, hey, we all love cheesecake, right, it's delicious,

0:01:15.840 --> 0:01:19.279
<v Speaker 1>it's fatty, it's got tons of sugar. But this happens

0:01:19.280 --> 0:01:23.240
<v Speaker 1>to be something called a super normal stimuli. Um. This

0:01:23.360 --> 0:01:26.399
<v Speaker 1>is a term evolutionary biologist used to describe any stimulus

0:01:26.400 --> 0:01:29.960
<v Speaker 1>that elicits a response stronger than the stimulus for which

0:01:30.000 --> 0:01:33.240
<v Speaker 1>it evolved, even if it's artificial. So, in other words,

0:01:33.440 --> 0:01:36.160
<v Speaker 1>we like sugar because that's a quick hit of energy.

0:01:36.360 --> 0:01:39.959
<v Speaker 1>We needed that back in the day. Um, but we

0:01:40.000 --> 0:01:43.240
<v Speaker 1>don't need a slice of cheesecake. Yeah. Sugar is probably

0:01:43.240 --> 0:01:46.320
<v Speaker 1>the easiest example to to just call out and and

0:01:46.600 --> 0:01:49.760
<v Speaker 1>and generally a not even really a harmless one, but

0:01:50.120 --> 0:01:51.960
<v Speaker 1>a less harmful version of some of the things we're

0:01:51.960 --> 0:01:54.040
<v Speaker 1>gonna look at here, because the basic idea is how

0:01:54.120 --> 0:01:56.920
<v Speaker 1>much raw sugar can you find in the natural environment.

0:01:56.920 --> 0:01:59.800
<v Speaker 1>If you're a you know, a prehistoric hunter gather. Maybe

0:01:59.800 --> 0:02:01.760
<v Speaker 1>you'll find some berries, maybe you'll find some sort of

0:02:01.760 --> 0:02:04.960
<v Speaker 1>a carrot, uh, but you're not going to find you know,

0:02:05.240 --> 0:02:08.960
<v Speaker 1>a big sucker, a big dumb dumb a health field

0:02:08.960 --> 0:02:12.320
<v Speaker 1>of TUTSI rolls to feast on. That is supernormal stimuli.

0:02:12.440 --> 0:02:15.360
<v Speaker 1>That is a a version of the stimuli that we

0:02:15.560 --> 0:02:19.400
<v Speaker 1>seek as a as an organism, except it is it

0:02:19.480 --> 0:02:22.519
<v Speaker 1>is blown out of proportion. It is the crack cocaine

0:02:22.520 --> 0:02:25.760
<v Speaker 1>of sugar and certainly crack and heroin methamphetamines. These are

0:02:26.200 --> 0:02:30.440
<v Speaker 1>these are other examples of of super normal stimuli that

0:02:30.520 --> 0:02:33.720
<v Speaker 1>have had a huge effect on humans. Yeah, in my mind,

0:02:33.800 --> 0:02:36.200
<v Speaker 1>there's a whole class of desserts called porn desserts. Yeah,

0:02:36.280 --> 0:02:38.360
<v Speaker 1>you know what I'm talking about. Like there's like sixteen

0:02:38.480 --> 0:02:42.120
<v Speaker 1>layer caramel cakes that are just so huge and big

0:02:42.160 --> 0:02:45.760
<v Speaker 1>and with you know, red frosting, and it's so over

0:02:45.800 --> 0:02:47.919
<v Speaker 1>the top. And we'll be talking about porn by the

0:02:47.960 --> 0:02:51.360
<v Speaker 1>way later on, but it's like such a good example.

0:02:51.480 --> 0:02:55.720
<v Speaker 1>Another great example um of this sort of supernormal stimuli

0:02:56.080 --> 0:02:59.320
<v Speaker 1>giant eyed dolls or even handime hare. I was thinking

0:02:59.360 --> 0:03:03.040
<v Speaker 1>about this key ute. Yes, we've we've We've recorded at

0:03:03.080 --> 0:03:04.840
<v Speaker 1>least one podcast in the in the past on the

0:03:04.840 --> 0:03:08.200
<v Speaker 1>power of cute and and how cutely taps into our

0:03:08.320 --> 0:03:12.600
<v Speaker 1>our primal instincts to want to care for like a

0:03:12.680 --> 0:03:15.200
<v Speaker 1>small child, and so we end up seeing that smash

0:03:15.280 --> 0:03:19.120
<v Speaker 1>small child's face in a cat in a cartoon character.

0:03:19.240 --> 0:03:22.760
<v Speaker 1>But you look at some of these just super cute, hypercute,

0:03:22.840 --> 0:03:26.239
<v Speaker 1>dangerously cute animate characters or the or the or certainly

0:03:26.320 --> 0:03:30.519
<v Speaker 1>the avatar of this Hello Kitty, and uh, and it's overpowering.

0:03:30.600 --> 0:03:35.760
<v Speaker 1>It's cuteness, almost beyond our human ability to take it

0:03:35.840 --> 0:03:40.600
<v Speaker 1>in right. And as Dedra Bartlett of, a Harvard psychologist

0:03:40.600 --> 0:03:43.760
<v Speaker 1>and the author of super Normal Stimuli, how primal urges

0:03:43.840 --> 0:03:47.960
<v Speaker 1>overran the revolutionary purposes says, this human instinct for food, sex,

0:03:48.080 --> 0:03:50.960
<v Speaker 1>or even territorial protection, all of that is rooted in

0:03:51.000 --> 0:03:53.880
<v Speaker 1>our instincts, evolved, as you say, for hunting and gathering

0:03:53.880 --> 0:03:57.040
<v Speaker 1>an early man. And she says that evolution has been

0:03:57.120 --> 0:04:00.280
<v Speaker 1>unable to keep up with the pace of chain, this

0:04:00.440 --> 0:04:03.560
<v Speaker 1>rapid change in the modern life in which a taco bell,

0:04:03.720 --> 0:04:07.600
<v Speaker 1>Dorito's Loco taco, you know, daglo orange in your hand

0:04:07.840 --> 0:04:11.400
<v Speaker 1>suddenly arrives. Um our bodies in our minds aren't really

0:04:11.480 --> 0:04:15.280
<v Speaker 1>unable to water down that instinct, that response to that

0:04:15.360 --> 0:04:17.919
<v Speaker 1>food or that stimulus. Yeah, I mean, because on a

0:04:17.960 --> 0:04:22.400
<v Speaker 1>basic level, what does the human creature need in order

0:04:22.440 --> 0:04:25.440
<v Speaker 1>to survive? It needs to mate and uh and and

0:04:25.440 --> 0:04:28.800
<v Speaker 1>and reproduce. It needs to take in food. Um, it

0:04:28.839 --> 0:04:31.680
<v Speaker 1>needs to find these various tastes that please it. It

0:04:31.680 --> 0:04:33.680
<v Speaker 1>needs protection, It doesn't need a lot of things. But

0:04:33.680 --> 0:04:36.960
<v Speaker 1>then we layer on all the complexities of human civilization,

0:04:37.279 --> 0:04:40.719
<v Speaker 1>our technology, our art, our ability to find all the

0:04:40.720 --> 0:04:44.240
<v Speaker 1>stimuli that we crave, and then just just pump them

0:04:44.400 --> 0:04:48.280
<v Speaker 1>up to an unbelievable degree. Yeah, Bartlett says that as

0:04:48.320 --> 0:04:50.479
<v Speaker 1>a result, we have a glut of larger than like

0:04:50.680 --> 0:04:55.000
<v Speaker 1>objects from candy to pornography to atomic bombs, that cater

0:04:55.120 --> 0:05:00.080
<v Speaker 1>to outmoded that persistent drives with dangerous results. Indeed, now,

0:05:00.120 --> 0:05:01.800
<v Speaker 1>in order to fully understand this, we have to go

0:05:01.839 --> 0:05:05.120
<v Speaker 1>to the roots of the term supernormal stimuli, which are

0:05:05.160 --> 0:05:09.479
<v Speaker 1>based in some rather uh simple biological principles, which is

0:05:09.560 --> 0:05:13.520
<v Speaker 1>nice because again, all these these human layers of human civilization, technology,

0:05:13.560 --> 0:05:15.640
<v Speaker 1>it complicates the issue. But when we look to the

0:05:15.680 --> 0:05:18.720
<v Speaker 1>animal world we can find a far simpler model, and

0:05:18.760 --> 0:05:21.680
<v Speaker 1>we we find that back in the nineteen thirties with

0:05:21.760 --> 0:05:25.600
<v Speaker 1>the work of Dutch noble laureate Nico Tinbergen. That's right,

0:05:26.080 --> 0:05:28.760
<v Speaker 1>he is the person who coined the term super normal

0:05:29.240 --> 0:05:33.279
<v Speaker 1>stimuli to describe these these uh sort of imitations that

0:05:33.279 --> 0:05:37.080
<v Speaker 1>appeal to primitive instincts and exert stronger attraction and the

0:05:37.120 --> 0:05:41.880
<v Speaker 1>real thing. So this biologist he set about isolating traits

0:05:41.960 --> 0:05:46.760
<v Speaker 1>that trigger certain instincts in animals and insects, and he

0:05:46.880 --> 0:05:49.800
<v Speaker 1>manipulated these traits in nature to see what would happen.

0:05:50.279 --> 0:05:52.640
<v Speaker 1>So this next bit is from the Life Hacker article

0:05:52.960 --> 0:05:57.520
<v Speaker 1>by Daniel Jody or Geoty. I suppose it says that

0:05:57.560 --> 0:06:01.559
<v Speaker 1>he constructed plaster eggs to see which one a bird

0:06:01.600 --> 0:06:04.960
<v Speaker 1>would prefer to sit on, finding that they would select

0:06:05.080 --> 0:06:09.000
<v Speaker 1>those that were larger, had more defined markings or more

0:06:09.080 --> 0:06:13.640
<v Speaker 1>saturated color. A day glow bright egg with black polka dots,

0:06:13.640 --> 0:06:17.919
<v Speaker 1>for instance, would be selected over the bird's own pale

0:06:18.360 --> 0:06:22.520
<v Speaker 1>dappled eggs, and in fact that perd would keep slipping

0:06:22.600 --> 0:06:24.919
<v Speaker 1>off the huge one, but it couldn't help it. It

0:06:25.000 --> 0:06:28.200
<v Speaker 1>was drawn to that super stimuli of the colors in

0:06:28.240 --> 0:06:30.480
<v Speaker 1>the markings, because the colors in the markings in the

0:06:30.560 --> 0:06:33.040
<v Speaker 1>natural world, in the in the in the natural course

0:06:33.080 --> 0:06:36.920
<v Speaker 1>of events, would indicate the healthier eggs, which ones have

0:06:37.160 --> 0:06:39.000
<v Speaker 1>the highest grade of survival, and therefore that's where the

0:06:39.040 --> 0:06:42.040
<v Speaker 1>bird is going to focus his attention. This artificial egg, though,

0:06:42.200 --> 0:06:44.760
<v Speaker 1>just pumps that completely out of proportion, and the bird

0:06:45.880 --> 0:06:49.960
<v Speaker 1>cannot help but respond by setting on this lifeless but beautiful,

0:06:50.000 --> 0:06:53.400
<v Speaker 1>gaudy egg and in riding that egg to the detriment

0:06:53.640 --> 0:06:57.680
<v Speaker 1>of its actual biological offspring in the surrounding eggs, which

0:06:57.680 --> 0:07:02.400
<v Speaker 1>are which are okay but less amazing. Yeah. This is actually,

0:07:02.520 --> 0:07:04.560
<v Speaker 1>to me the really depressing part when you see this

0:07:04.600 --> 0:07:07.480
<v Speaker 1>in nature, because it really does bear out this idea

0:07:07.520 --> 0:07:09.080
<v Speaker 1>that a lot of this is sort of hardwired in

0:07:09.320 --> 0:07:13.280
<v Speaker 1>us and all organisms. He also found that territorial male

0:07:13.600 --> 0:07:17.720
<v Speaker 1>stickleback fish would attack a wooden fish model more vigorously

0:07:17.880 --> 0:07:21.560
<v Speaker 1>than a real male if it's underside was redder, so

0:07:21.720 --> 0:07:25.200
<v Speaker 1>again pumping up those signs to it that would make

0:07:25.240 --> 0:07:28.600
<v Speaker 1>it say, oh that that's a competitor. Look how red

0:07:28.640 --> 0:07:31.160
<v Speaker 1>that underbelly is. And this is interesting too. I want

0:07:31.200 --> 0:07:33.720
<v Speaker 1>to make sure everyone sort of bookmarking this for later. Uh.

0:07:33.880 --> 0:07:36.880
<v Speaker 1>Here we have supernormal stimuli that is in kind of

0:07:36.880 --> 0:07:39.560
<v Speaker 1>in the negative realm as opposed to the positive, something

0:07:39.760 --> 0:07:43.400
<v Speaker 1>that's based in fear as opposed to desire. That's a

0:07:43.400 --> 0:07:47.040
<v Speaker 1>really good point, the aggressive part of it, right, Okay.

0:07:47.120 --> 0:07:51.880
<v Speaker 1>Another experiment was that he constructed a cardboard dummy butterfly

0:07:52.160 --> 0:07:56.800
<v Speaker 1>with more defined markings. Uh, that male butterflies would actually

0:07:56.800 --> 0:08:01.360
<v Speaker 1>try to mate with in preference to actual real female butterflies.

0:08:01.720 --> 0:08:05.400
<v Speaker 1>And that's another one to to definitely remember for later

0:08:05.440 --> 0:08:07.840
<v Speaker 1>when we can start getting into the human versions of

0:08:07.880 --> 0:08:11.240
<v Speaker 1>these same principles. Yeah, because if you think about um,

0:08:11.240 --> 0:08:13.240
<v Speaker 1>and we'll get into this later, but you know, I

0:08:13.240 --> 0:08:16.120
<v Speaker 1>always talk about gender performance. And Okay, if you take

0:08:16.120 --> 0:08:17.880
<v Speaker 1>a female and a male and you don't do really

0:08:17.960 --> 0:08:22.120
<v Speaker 1>much to them in terms of grooming them and clothing

0:08:22.120 --> 0:08:25.119
<v Speaker 1>them in ways that are coded for their gender, there's

0:08:25.200 --> 0:08:27.760
<v Speaker 1>not a ton of difference between them. But if you

0:08:27.840 --> 0:08:31.160
<v Speaker 1>slap on a bunch of makeup on a female plug

0:08:31.200 --> 0:08:34.040
<v Speaker 1>her eyebrows, she's really performing that gender. And I think

0:08:34.040 --> 0:08:36.600
<v Speaker 1>about it that with these butterflies like this must have

0:08:36.600 --> 0:08:39.559
<v Speaker 1>been like the Marylyn mon row of that butterfly. Yes,

0:08:39.920 --> 0:08:43.040
<v Speaker 1>and all the other male butterflies are like, yes, that

0:08:43.040 --> 0:08:47.199
<v Speaker 1>one even though she's wooden, looks great. Yes, the butterfly

0:08:47.760 --> 0:08:51.679
<v Speaker 1>becomes this a little closer to this, this ideal butterfly. Right,

0:08:52.200 --> 0:08:54.280
<v Speaker 1>And that's what really gets me about the topic of

0:08:54.320 --> 0:08:57.839
<v Speaker 1>super normal stimuli. Um My mind, in reading this get

0:08:57.920 --> 0:09:02.040
<v Speaker 1>kept returning to a Plato's theory of forms Plato's in

0:09:02.240 --> 0:09:05.679
<v Speaker 1>The Philosopher of Course, um he proposed that we live

0:09:05.679 --> 0:09:09.400
<v Speaker 1>in this material realm, right, okay, and beyond our plane

0:09:09.400 --> 0:09:13.319
<v Speaker 1>of existence, there's an immaterial realm of ideal forms, all right,

0:09:13.360 --> 0:09:15.200
<v Speaker 1>you can you can think of these ideal forms is

0:09:15.200 --> 0:09:18.600
<v Speaker 1>the absolute perfection of a given thing, a truth that

0:09:18.640 --> 0:09:21.440
<v Speaker 1>cannot be manifested in the material world. All we can

0:09:21.480 --> 0:09:23.960
<v Speaker 1>do is echo it. Okay. So in this world there's

0:09:24.000 --> 0:09:26.840
<v Speaker 1>no true beauty, but we have an innate understanding and

0:09:26.960 --> 0:09:29.600
<v Speaker 1>longing for the true form of beauty as as it

0:09:29.600 --> 0:09:32.200
<v Speaker 1>exists beyond the limits of the material world. In a

0:09:32.240 --> 0:09:35.200
<v Speaker 1>similar sense, see would argue that there's no true justice here,

0:09:35.200 --> 0:09:37.880
<v Speaker 1>but we all have a sense of justice because there's

0:09:38.000 --> 0:09:42.040
<v Speaker 1>an unreachable ideal that exists beyond our realm, okay, out

0:09:42.040 --> 0:09:44.080
<v Speaker 1>there in the realm of forms. And you can apply

0:09:44.120 --> 0:09:46.960
<v Speaker 1>this to just about any anything like the one argument

0:09:47.080 --> 0:09:49.200
<v Speaker 1>is often made as a chair, Like every chair in

0:09:49.240 --> 0:09:52.040
<v Speaker 1>our world is just to take an attempt to capture

0:09:52.080 --> 0:09:55.520
<v Speaker 1>the perfect chairness that we would find in the world

0:09:55.559 --> 0:09:59.240
<v Speaker 1>of forms beyond our material world. Every pretty face, every feeling,

0:09:59.520 --> 0:10:03.280
<v Speaker 1>every world of art, it's just a take on the ideal.

0:10:03.720 --> 0:10:06.160
<v Speaker 1>And so it's tempting to view a supernormal stimuli in

0:10:06.200 --> 0:10:09.920
<v Speaker 1>the same way we innately long for the true forms,

0:10:10.000 --> 0:10:13.240
<v Speaker 1>forms that simply do not occur in the natural world.

0:10:13.360 --> 0:10:16.120
<v Speaker 1>We do it through our art and our technology, and

0:10:16.400 --> 0:10:18.680
<v Speaker 1>in doing this we're able to inch a little closer

0:10:18.760 --> 0:10:22.800
<v Speaker 1>and a little closer to this awesome and terrible perfection

0:10:23.400 --> 0:10:27.000
<v Speaker 1>that we crave. And so so we end up engine

0:10:27.000 --> 0:10:30.000
<v Speaker 1>closer and closer and in creating an artificial thing that

0:10:30.200 --> 0:10:33.760
<v Speaker 1>just cannot exist in this world, and we're craving nothing

0:10:33.840 --> 0:10:37.200
<v Speaker 1>but but shadows of that and imitations of that. And

0:10:37.240 --> 0:10:39.800
<v Speaker 1>we're taking to your point that, I mean, the makeup

0:10:40.559 --> 0:10:44.719
<v Speaker 1>argument is perfect because we're taking real versions of beauty

0:10:44.880 --> 0:10:47.400
<v Speaker 1>and in a sense of defacing them and trying to

0:10:47.480 --> 0:10:52.120
<v Speaker 1>carve them into uh, into avatars of this true form,

0:10:52.200 --> 0:10:55.720
<v Speaker 1>this this perfect form that just cannot be achieved. Yeah,

0:10:55.720 --> 0:10:59.520
<v Speaker 1>this is essentially the Platonic ideal, right, this idea that

0:10:59.559 --> 0:11:02.080
<v Speaker 1>you're trying to get to this ideal as close to

0:11:02.160 --> 0:11:04.720
<v Speaker 1>perfection as possible. Other would Plato would say, there's no

0:11:04.760 --> 0:11:08.720
<v Speaker 1>perfection because we are mere copies of what God intended. Right,

0:11:09.000 --> 0:11:14.280
<v Speaker 1>So there's this obsession with, as you say, uh, perfection

0:11:14.360 --> 0:11:19.480
<v Speaker 1>and idealism and that this supernormal stimuli is really a

0:11:19.640 --> 0:11:22.800
<v Speaker 1>stand in for it. It's such an intriguing idea, especially

0:11:22.800 --> 0:11:24.800
<v Speaker 1>when we get to another section in which we talk

0:11:24.880 --> 0:11:28.280
<v Speaker 1>about porn and and other things that other types of

0:11:28.320 --> 0:11:31.760
<v Speaker 1>media that we consume. Um. But before we do that,

0:11:31.840 --> 0:11:34.120
<v Speaker 1>let's take a break, and when we get back, we're

0:11:34.120 --> 0:11:37.520
<v Speaker 1>going to talk about why humans are essentially like feagel

0:11:37.760 --> 0:11:50.320
<v Speaker 1>chicks when it comes to art. Alright, we're back. We

0:11:50.360 --> 0:11:54.120
<v Speaker 1>are going to revisit this topic art and why we're

0:11:54.200 --> 0:11:57.160
<v Speaker 1>drawn to it um because we need to podcast on this.

0:11:57.440 --> 0:11:59.079
<v Speaker 1>I believe it was like the Science of beauty or

0:11:59.120 --> 0:12:02.800
<v Speaker 1>along so lines, and we talked about vs. Roma Gendren,

0:12:02.840 --> 0:12:06.120
<v Speaker 1>who has some really great and interesting ideas about art.

0:12:06.240 --> 0:12:08.439
<v Speaker 1>He says that are hardwired to the way that we

0:12:08.520 --> 0:12:12.080
<v Speaker 1>respond to our environments, and particularly he says, um, we

0:12:12.200 --> 0:12:15.480
<v Speaker 1>evolved in a camouflage environment, and we are rewarded when

0:12:15.480 --> 0:12:18.680
<v Speaker 1>we identify objects and patterns, and that's why we like

0:12:18.800 --> 0:12:22.360
<v Speaker 1>to seek them out so often in this idea called grouping.

0:12:22.440 --> 0:12:25.320
<v Speaker 1>So he says that when you are looking at an artwork,

0:12:25.840 --> 0:12:28.319
<v Speaker 1>you can't help but be pleased on some level if

0:12:28.360 --> 0:12:32.080
<v Speaker 1>you can detect those patterns. Now, he says, to really

0:12:32.200 --> 0:12:35.280
<v Speaker 1>understand why we are drawn to certain works of art,

0:12:35.360 --> 0:12:39.880
<v Speaker 1>you have to look at seagull chicks because when they hatch,

0:12:40.400 --> 0:12:44.120
<v Speaker 1>they start pecking at the mother's beak for food, and

0:12:44.160 --> 0:12:47.679
<v Speaker 1>the mother seagulls beak is a long yellow thing with

0:12:47.720 --> 0:12:51.120
<v Speaker 1>a red spot on the end. So for those chicks,

0:12:51.520 --> 0:12:54.679
<v Speaker 1>that red spot is that kind of stimuli that they

0:12:54.720 --> 0:12:58.080
<v Speaker 1>know if they tap it they get food. So action, reaction,

0:12:58.200 --> 0:13:03.320
<v Speaker 1>and reward. The archers quickly found is that you have okay,

0:13:03.360 --> 0:13:05.600
<v Speaker 1>so you have the beak with the markings, but you

0:13:05.640 --> 0:13:07.640
<v Speaker 1>can you can have just a beak. You don't need

0:13:07.679 --> 0:13:10.720
<v Speaker 1>the mother because the because nature takes shortcuts in our

0:13:10.720 --> 0:13:14.480
<v Speaker 1>associations here or and certainly in the associations of birds,

0:13:14.520 --> 0:13:16.480
<v Speaker 1>so you can take the mother out of the equation.

0:13:16.520 --> 0:13:19.280
<v Speaker 1>You can just put a beak on a stick and

0:13:19.320 --> 0:13:21.840
<v Speaker 1>they will respond to that. So that's that's kind of

0:13:21.840 --> 0:13:24.560
<v Speaker 1>the has to have the spot, has has to have

0:13:24.600 --> 0:13:28.200
<v Speaker 1>the appropriate markings. But where it gets even crazier is

0:13:28.280 --> 0:13:32.320
<v Speaker 1>that you turn those markings into super stimuli. You you

0:13:32.360 --> 0:13:36.640
<v Speaker 1>put three red lines on there, and then that just

0:13:36.760 --> 0:13:41.280
<v Speaker 1>makes it irresistible to the chick, like it just it

0:13:41.360 --> 0:13:45.280
<v Speaker 1>just overflows the circuitry overloads the circuitry, and they have

0:13:45.400 --> 0:13:48.960
<v Speaker 1>to go to that beak. Now, yeah, and actually you're

0:13:48.960 --> 0:13:52.240
<v Speaker 1>on chound and says that the chick prefers the fetishize

0:13:52.440 --> 0:13:56.680
<v Speaker 1>highly abstract representation of a beak to the real beak. Again,

0:13:56.800 --> 0:13:59.000
<v Speaker 1>will depressing here because the mother is attached to the

0:13:59.000 --> 0:14:01.920
<v Speaker 1>real beak. And yet here are these three stripes that

0:14:01.960 --> 0:14:06.720
<v Speaker 1>are very strong. Um, they're they're exhibiting a crazy reaction

0:14:06.800 --> 0:14:10.040
<v Speaker 1>to And this was researched done by mythologist Tim Burton,

0:14:10.080 --> 0:14:12.440
<v Speaker 1>by the way, Yeah, not to be confused with the

0:14:12.520 --> 0:14:15.360
<v Speaker 1>Tim Burton. Yeah, I was trying to because I was

0:14:15.360 --> 0:14:17.839
<v Speaker 1>reading the interview with the Ramashan Brennager for it to

0:14:17.920 --> 0:14:19.840
<v Speaker 1>Tim Burton. So I started doing all these searches for

0:14:20.040 --> 0:14:23.560
<v Speaker 1>Tim Burton birds, Tim Burton biologists, and it was still

0:14:23.600 --> 0:14:27.000
<v Speaker 1>getting nothing but information on the director Tim Burton. That's

0:14:27.120 --> 0:14:29.080
<v Speaker 1>bad because I would love to see some sort of

0:14:29.320 --> 0:14:34.160
<v Speaker 1>mash up like him directing a film about super normal stimuli. Yeah, yeah,

0:14:34.240 --> 0:14:36.160
<v Speaker 1>I mean I feel I want to see nothing but

0:14:36.240 --> 0:14:39.680
<v Speaker 1>films about super normal stimula. Now, um, super stimuli about

0:14:39.760 --> 0:14:43.600
<v Speaker 1>super stimuli indeed, But Ramaon says that this is the

0:14:43.640 --> 0:14:48.160
<v Speaker 1>same reason that we humans gravitate towards art, that these abstractions,

0:14:48.160 --> 0:14:52.920
<v Speaker 1>these metaphors and unusual combinations of elements play to instincts

0:14:52.960 --> 0:14:58.400
<v Speaker 1>wired deep in our reptilian brains, instincts that really don't

0:14:58.440 --> 0:15:02.440
<v Speaker 1>have any bounds, because, again Bartlett says, everything that's available

0:15:02.440 --> 0:15:07.600
<v Speaker 1>to us today and the supersized fashion is not something

0:15:07.680 --> 0:15:11.240
<v Speaker 1>that was available, you know, ten thousand years ago, and

0:15:11.320 --> 0:15:13.760
<v Speaker 1>so our brains and our bodies just have not been

0:15:13.800 --> 0:15:17.760
<v Speaker 1>able to be conscious enough really to tamp this down. Yeah,

0:15:17.840 --> 0:15:20.720
<v Speaker 1>and I love how he referred to the artificial beak

0:15:21.320 --> 0:15:23.560
<v Speaker 1>for the bird as as a fetish, because it instantly

0:15:23.560 --> 0:15:26.720
<v Speaker 1>brings to mind some of these these ancient fetishes that

0:15:26.760 --> 0:15:30.440
<v Speaker 1>you see the venus figurines right where it's during like

0:15:30.480 --> 0:15:35.000
<v Speaker 1>almost a headless woman, bosoms and valley and uh. And

0:15:35.120 --> 0:15:37.280
<v Speaker 1>in a sense, even in a in a very primitive sense,

0:15:37.400 --> 0:15:40.400
<v Speaker 1>this is an idealized female form. And of course, through

0:15:40.440 --> 0:15:43.720
<v Speaker 1>the history of art you see lots of idealized versions

0:15:43.720 --> 0:15:46.320
<v Speaker 1>of the of the female form. I mean, the Venus

0:15:46.320 --> 0:15:48.480
<v Speaker 1>de Milo, for example, is just another venus in a

0:15:48.560 --> 0:15:52.440
<v Speaker 1>very long tradition of venus is well, yeah, I mean

0:15:52.480 --> 0:15:55.200
<v Speaker 1>the code of those pieces of art is basically that

0:15:55.640 --> 0:15:59.120
<v Speaker 1>your genetic material is going to survive better in this person,

0:15:59.200 --> 0:16:03.080
<v Speaker 1>maybe because perhaps there there would be um stronger offspring

0:16:03.400 --> 0:16:06.440
<v Speaker 1>or more of a chance to copulate with this person,

0:16:06.800 --> 0:16:08.720
<v Speaker 1>or you know. I mean, those are all the signs

0:16:08.720 --> 0:16:11.240
<v Speaker 1>that are coming from that particular piece of art. And

0:16:11.360 --> 0:16:14.480
<v Speaker 1>Rom Trndon says that artists are tapping into the figural

0:16:14.600 --> 0:16:18.360
<v Speaker 1>primitives of our perceptual grammar and creating ultra normal stimuli

0:16:18.440 --> 0:16:22.600
<v Speaker 1>that are more powerfully exciting certain visual neurons in our

0:16:22.600 --> 0:16:25.640
<v Speaker 1>brains as opposed to realistic looking images. Yeah, like when

0:16:25.680 --> 0:16:28.120
<v Speaker 1>we did our podcast in the art Savannahs came up

0:16:28.240 --> 0:16:32.600
<v Speaker 1>landscapes that there are certain artistic interpretations of landscapes that arguably,

0:16:33.360 --> 0:16:37.240
<v Speaker 1>uh get into our brain more, that are more pleasing,

0:16:37.320 --> 0:16:40.720
<v Speaker 1>more pleasing, but essentially get their claws into us because

0:16:40.920 --> 0:16:43.400
<v Speaker 1>on a very primitive level, we see it and we

0:16:43.440 --> 0:16:45.040
<v Speaker 1>know that this would be a good place to live.

0:16:45.240 --> 0:16:47.320
<v Speaker 1>It's like, oh, there's some trees, I can seek some cover. There,

0:16:47.360 --> 0:16:50.280
<v Speaker 1>there's some water I can drink. Everything that Bob Ross

0:16:50.320 --> 0:16:52.920
<v Speaker 1>describes when he's painting a landscape like those are all

0:16:52.960 --> 0:16:55.560
<v Speaker 1>things that are those are all aspects of of a

0:16:55.640 --> 0:16:59.720
<v Speaker 1>landscape that would be pleasing to the human organism. Yeah,

0:17:00.040 --> 0:17:03.440
<v Speaker 1>but from that too, that um, the vantage point was

0:17:03.520 --> 0:17:05.840
<v Speaker 1>really important that you would want to be up on

0:17:05.840 --> 0:17:08.520
<v Speaker 1>a hill in those landscape um paintings so that you

0:17:08.520 --> 0:17:10.359
<v Speaker 1>would be able to see out not just you know,

0:17:10.359 --> 0:17:13.080
<v Speaker 1>over your kingdom, but be able to see any intruders

0:17:13.119 --> 0:17:16.080
<v Speaker 1>coming upon your al Right. So that's art. That's one.

0:17:16.160 --> 0:17:19.880
<v Speaker 1>It's one thing to think about the aesthetic world. But

0:17:19.880 --> 0:17:21.719
<v Speaker 1>but how do we take this and apply it to

0:17:21.840 --> 0:17:26.480
<v Speaker 1>the the less aesthetic worlds of say, fast food? Well,

0:17:26.520 --> 0:17:30.160
<v Speaker 1>as we had mentioned before, you mean, especially with sugar,

0:17:30.960 --> 0:17:33.800
<v Speaker 1>our bodies need a little bit of it, and so

0:17:33.920 --> 0:17:37.320
<v Speaker 1>we have those big crazy anime eyes looking at that

0:17:37.880 --> 0:17:39.640
<v Speaker 1>and taking all of that in and thinking I want

0:17:39.680 --> 0:17:43.520
<v Speaker 1>the entire thing. Um. So you know, for me, I

0:17:43.560 --> 0:17:47.200
<v Speaker 1>think this topic is really very large in junk food

0:17:47.720 --> 0:17:51.359
<v Speaker 1>because food is energy. We gravitate to it, um, But

0:17:52.600 --> 0:17:56.000
<v Speaker 1>we don't necessarily know when to stop, right, That's the

0:17:56.040 --> 0:17:58.720
<v Speaker 1>whole boundary thing with our instincts. So if you look

0:17:58.760 --> 0:18:03.040
<v Speaker 1>at a giant jar of peanut butter on on a shelf,

0:18:03.240 --> 0:18:05.359
<v Speaker 1>you know, I'm talking about Costco or any of those

0:18:05.400 --> 0:18:08.639
<v Speaker 1>other like super crazy places where they've got just giant

0:18:08.960 --> 0:18:12.160
<v Speaker 1>oversized cans of all types of food. On some level,

0:18:12.240 --> 0:18:15.600
<v Speaker 1>that's tapping into the primal brain in somewhere. I mean,

0:18:15.920 --> 0:18:19.040
<v Speaker 1>you know, some evolutionary bioto just might say that jar

0:18:19.119 --> 0:18:20.960
<v Speaker 1>of peanut butter is a promise to you that you're

0:18:21.000 --> 0:18:22.959
<v Speaker 1>not going to have to leave your cave very often

0:18:23.080 --> 0:18:26.440
<v Speaker 1>for food and you won't encounter as much danger. Yeah,

0:18:26.440 --> 0:18:28.679
<v Speaker 1>because your body is saying that stuff is great. That

0:18:28.800 --> 0:18:31.000
<v Speaker 1>is what I create. I want as much as that

0:18:31.040 --> 0:18:34.160
<v Speaker 1>as we can possibly get, so that I can stockpilot

0:18:34.200 --> 0:18:36.080
<v Speaker 1>and have it whenever I want. I will not have

0:18:36.080 --> 0:18:38.880
<v Speaker 1>to leave my apartment for three months with that jar

0:18:38.920 --> 0:18:41.840
<v Speaker 1>of peanut butter. But you know, of course, there's an

0:18:41.880 --> 0:18:45.080
<v Speaker 1>idea here that we live so much in the symbolic world.

0:18:45.520 --> 0:18:47.560
<v Speaker 1>So some of these meetings can't help but drill down

0:18:47.560 --> 0:18:50.040
<v Speaker 1>into us. No, I can't help but think of French

0:18:50.080 --> 0:18:53.800
<v Speaker 1>fries um in terms of super normal stimuli, because what

0:18:53.880 --> 0:18:56.560
<v Speaker 1>our French fries. Your average order of French fries, you know,

0:18:56.880 --> 0:18:59.960
<v Speaker 1>covered with ketchup, and that's and that's not counting if

0:19:00.000 --> 0:19:02.760
<v Speaker 1>you're adding bacon or chili or nacho cheese or whatever.

0:19:02.840 --> 0:19:05.639
<v Speaker 1>The latest s t g I Fridays sort of twist

0:19:05.680 --> 0:19:08.080
<v Speaker 1>on it happens to be. But in one plate, you're

0:19:08.119 --> 0:19:12.080
<v Speaker 1>you're you're satisfying your cravings for fat, for crispiness, that

0:19:12.200 --> 0:19:14.560
<v Speaker 1>you're that you're on on a on a on one level,

0:19:14.640 --> 0:19:18.480
<v Speaker 1>associating with fresh vegetables. You're getting sweetness, you're getting salt,

0:19:18.600 --> 0:19:21.040
<v Speaker 1>maybe you're getting a hit of hint of meat if

0:19:21.080 --> 0:19:23.120
<v Speaker 1>you have some sort of weird topping on it. And

0:19:23.160 --> 0:19:26.480
<v Speaker 1>all of this in one big blasphem is serving. You know.

0:19:26.480 --> 0:19:28.919
<v Speaker 1>What's really interesting about that is there is an article

0:19:28.960 --> 0:19:31.480
<v Speaker 1>out there somewhere about the physics of a potato chip

0:19:31.520 --> 0:19:34.320
<v Speaker 1>and why it's so appealing to us. And if I'm

0:19:34.359 --> 0:19:38.399
<v Speaker 1>remembering this correctly, the kind of crunch, that popping sound

0:19:38.560 --> 0:19:41.879
<v Speaker 1>that the chips make is the exact same that a

0:19:42.240 --> 0:19:46.080
<v Speaker 1>fresh fruit or vegetable might feel like in your mouth.

0:19:46.160 --> 0:19:49.359
<v Speaker 1>And this is something that our brains have been tagging for,

0:19:49.480 --> 0:19:53.400
<v Speaker 1>you know, tens of thousands of years, and so that

0:19:53.520 --> 0:19:56.560
<v Speaker 1>chip is really just riding into the circuitry of your

0:19:56.600 --> 0:19:59.439
<v Speaker 1>brain saying fresh, fresh, this is good, this is healthy.

0:19:59.520 --> 0:20:02.640
<v Speaker 1>Let's we cannot just eat just one eat the whole bag.

0:20:02.800 --> 0:20:08.240
<v Speaker 1>Yeah yeah, yeah, all right. In another area that uh again,

0:20:08.280 --> 0:20:10.919
<v Speaker 1>there's some there's a level of aesthetics involved in this

0:20:10.960 --> 0:20:14.680
<v Speaker 1>as well. But the world of gaming, video gaming everything

0:20:14.800 --> 0:20:18.240
<v Speaker 1>from you know, playing what is it candy corn candy

0:20:18.240 --> 0:20:22.120
<v Speaker 1>crush on your phone to some sort of deep MMO

0:20:22.160 --> 0:20:25.480
<v Speaker 1>immersion experience, because what do you get with video games?

0:20:25.560 --> 0:20:28.639
<v Speaker 1>You get an instant entry into a world of goal

0:20:28.680 --> 0:20:33.919
<v Speaker 1>achievement UM neurological award for that goal achievement, empowerment in

0:20:33.960 --> 0:20:38.720
<v Speaker 1>some cases graphic violence exploration. UM. The goal achievement is

0:20:38.720 --> 0:20:42.800
<v Speaker 1>something I often think about as when I find time

0:20:43.080 --> 0:20:45.200
<v Speaker 1>these days to to play like a quick video game,

0:20:45.480 --> 0:20:48.200
<v Speaker 1>like I think, well, this is clearly what's happening here

0:20:48.240 --> 0:20:53.080
<v Speaker 1>is my brain is adjusting to this false environment and saying, oh, well,

0:20:53.119 --> 0:20:55.560
<v Speaker 1>we just achieved something there, We just achieved something there,

0:20:55.960 --> 0:20:57.560
<v Speaker 1>even if in the course of the day maybe I

0:20:57.600 --> 0:21:00.320
<v Speaker 1>didn't actually close any loops, you know, or I am

0:21:00.359 --> 0:21:04.119
<v Speaker 1>closing loop after loop and just say fifteen minutes of gameplay.

0:21:04.160 --> 0:21:05.879
<v Speaker 1>So this reminds me of two things. One is the

0:21:05.920 --> 0:21:09.280
<v Speaker 1>stickleback fish, right, because you've got that the red underside

0:21:09.280 --> 0:21:11.480
<v Speaker 1>of the wooden fish, that more aggression towards that and

0:21:11.600 --> 0:21:15.040
<v Speaker 1>via games are so beautiful if I may say that, UM,

0:21:15.080 --> 0:21:16.720
<v Speaker 1>the way that they're rendered in the colors and the

0:21:16.760 --> 0:21:19.360
<v Speaker 1>sa creation. All of that is very intriguing and it's

0:21:19.480 --> 0:21:22.919
<v Speaker 1>kind of like hyper realism. So that's one thing I

0:21:22.960 --> 0:21:25.760
<v Speaker 1>think that people fall into. The other is this is

0:21:25.800 --> 0:21:28.880
<v Speaker 1>really playing into for me is an episode of It's

0:21:28.880 --> 0:21:32.879
<v Speaker 1>Always Sunny in Philadelphia And are you familiar with it?

0:21:33.440 --> 0:21:36.679
<v Speaker 1>I've watched the number of episodes. It's great. And when

0:21:36.720 --> 0:21:38.919
<v Speaker 1>the characters is D and she's kind of always shoved

0:21:38.920 --> 0:21:41.800
<v Speaker 1>around by the other guys in this gang of theirs,

0:21:42.119 --> 0:21:45.600
<v Speaker 1>so to speak, um, and she turns to the virtual

0:21:46.000 --> 0:21:51.080
<v Speaker 1>world with avatars to try to vanquish them in a sense,

0:21:51.200 --> 0:21:54.720
<v Speaker 1>because in real life she has not much power or

0:21:54.760 --> 0:21:58.240
<v Speaker 1>control over the situation. But she creates these characters and

0:21:58.600 --> 0:22:02.400
<v Speaker 1>everybody in the town gets to know the virtual reality

0:22:02.440 --> 0:22:05.560
<v Speaker 1>players in this game get to know that gang, and

0:22:05.600 --> 0:22:08.119
<v Speaker 1>they know what how D is describing them in this

0:22:08.160 --> 0:22:11.879
<v Speaker 1>other world. It is probably my favorite It's Always Funny

0:22:12.280 --> 0:22:16.320
<v Speaker 1>in Philadelphia episode, and there's this great idea behind it

0:22:16.359 --> 0:22:19.000
<v Speaker 1>all that um, they're just all in a turtle stream

0:22:19.040 --> 0:22:21.439
<v Speaker 1>and outer space. Oh, that's pretty awesome. I'll have to

0:22:21.480 --> 0:22:23.320
<v Speaker 1>check that episode out. Yes, I love the mention of

0:22:23.320 --> 0:22:26.040
<v Speaker 1>the word avatar because certainly, avatar in the gaming world

0:22:26.160 --> 0:22:28.560
<v Speaker 1>is one thing. It's the version of us that goes

0:22:28.600 --> 0:22:32.240
<v Speaker 1>into this lesser world. And in the the world of

0:22:32.240 --> 0:22:35.000
<v Speaker 1>cosmology and religion, an avatar is a version of a

0:22:35.040 --> 0:22:38.520
<v Speaker 1>God that we as humans can interact with, or at

0:22:38.600 --> 0:22:41.560
<v Speaker 1>least some aspect of a God uh that we can

0:22:41.600 --> 0:22:45.159
<v Speaker 1>comprehend and uh. And in thinking about the ideal forms

0:22:45.200 --> 0:22:48.000
<v Speaker 1>of Plato, I can't help but think of those forms

0:22:48.160 --> 0:22:51.959
<v Speaker 1>in that in that ideal realm as being kind of

0:22:51.960 --> 0:22:54.359
<v Speaker 1>like God's, kind of like a pantheon of God's, where

0:22:54.560 --> 0:22:58.240
<v Speaker 1>each deity is again an idealized version of something that

0:22:58.280 --> 0:23:02.000
<v Speaker 1>we want out of life. And in the gaming world,

0:23:02.040 --> 0:23:05.639
<v Speaker 1>this adversary that you're you're you know, you're shooting in

0:23:05.720 --> 0:23:08.200
<v Speaker 1>this uh this fifteen minutes of game play in the evening,

0:23:08.520 --> 0:23:11.959
<v Speaker 1>that is the ideal version of an adversary, kind of

0:23:11.960 --> 0:23:16.199
<v Speaker 1>an avatar of some uh, of some ideal enemy, and

0:23:16.240 --> 0:23:19.840
<v Speaker 1>you're vanquishing it. In the same way that h this uh,

0:23:19.880 --> 0:23:24.119
<v Speaker 1>this artificial version of a beautiful woman in a magazine

0:23:24.520 --> 0:23:28.320
<v Speaker 1>is again an avatar of of ideal beauty that we've created,

0:23:28.400 --> 0:23:33.119
<v Speaker 1>some version of the unimaginable perfection beyond our realm that

0:23:33.200 --> 0:23:36.640
<v Speaker 1>we have made, we've cobbled together in our realm. Well,

0:23:36.720 --> 0:23:38.880
<v Speaker 1>let's jump off on that because I think the beautiful

0:23:38.920 --> 0:23:41.960
<v Speaker 1>woman thing that really plays into this idea of porn

0:23:42.080 --> 0:23:46.840
<v Speaker 1>and again gender performance. And when we talked about lust

0:23:47.160 --> 0:23:50.680
<v Speaker 1>uh an episode of one of Our Seven Sins, we

0:23:50.760 --> 0:23:54.040
<v Speaker 1>talked about this article called the Internet is for porn.

0:23:54.080 --> 0:23:56.080
<v Speaker 1>So let's talk about it. And I just wanted to

0:23:57.040 --> 0:23:59.960
<v Speaker 1>reference it real quick in light of why we seek

0:24:00.119 --> 0:24:06.320
<v Speaker 1>super normal stimuli. Before um yield Internet, I'm supposed by now,

0:24:06.600 --> 0:24:10.680
<v Speaker 1>there were fewer than ninety porn magazines published in the US. Today,

0:24:10.880 --> 0:24:13.679
<v Speaker 1>more than two point five million porn sites are blocked

0:24:13.720 --> 0:24:16.080
<v Speaker 1>by CYBERsitter. That's not all of them, but that's as

0:24:16.080 --> 0:24:20.040
<v Speaker 1>many as CYBERsitter has comed through. So now, consider that

0:24:20.119 --> 0:24:24.000
<v Speaker 1>porn is tapping into the reward circuitry of your brain

0:24:24.160 --> 0:24:28.920
<v Speaker 1>with the release of dopamine. And dopamine is really that neurotransmitter,

0:24:29.040 --> 0:24:33.560
<v Speaker 1>that chemical that keeps you seeking out that experience again

0:24:33.840 --> 0:24:39.280
<v Speaker 1>and again. It's what helps form habits. So porn is

0:24:39.320 --> 0:24:44.440
<v Speaker 1>this kind of really interesting aspect of supernormal stimuli because

0:24:44.800 --> 0:24:46.800
<v Speaker 1>you know, you could have a person in the other

0:24:46.880 --> 0:24:49.040
<v Speaker 1>room who is more than willing to have sex with you.

0:24:49.160 --> 0:24:52.080
<v Speaker 1>But some people will actually opt to say, just look

0:24:52.119 --> 0:24:56.919
<v Speaker 1>at porn instead and um interact with that image in

0:24:56.960 --> 0:24:59.800
<v Speaker 1>their mind. And that is fascinating because here you might

0:24:59.840 --> 0:25:03.000
<v Speaker 1>have the real thing, but you know, just like the beak,

0:25:03.520 --> 0:25:05.760
<v Speaker 1>the fake beak with the three stripes on it, you

0:25:05.840 --> 0:25:08.520
<v Speaker 1>keep sort of going towards that fake thing, or even

0:25:08.760 --> 0:25:12.000
<v Speaker 1>more to the point, like the gaudy golden egg in

0:25:12.040 --> 0:25:14.800
<v Speaker 1>the bird's nest. It's not going to produce anything. It

0:25:14.840 --> 0:25:19.200
<v Speaker 1>has no substance, it's it's just a just a gateway

0:25:19.240 --> 0:25:21.800
<v Speaker 1>to the abyss that you're going to choose that over

0:25:22.080 --> 0:25:26.199
<v Speaker 1>over actual human interaction or at least even the you know,

0:25:26.240 --> 0:25:28.280
<v Speaker 1>if not, you know, because certainly not everyone's in a

0:25:28.320 --> 0:25:32.600
<v Speaker 1>position where they can as easily find human interaction and

0:25:32.680 --> 0:25:35.480
<v Speaker 1>ultimately some sort of sexual experience. But still to choose

0:25:35.520 --> 0:25:38.400
<v Speaker 1>that over the even the attempt at it, the attempt

0:25:38.400 --> 0:25:41.600
<v Speaker 1>at human interaction. And think about that egg again, you know,

0:25:41.840 --> 0:25:45.800
<v Speaker 1>the big giant egg with US spots on it, the

0:25:45.800 --> 0:25:49.120
<v Speaker 1>polka dots and it's day glow yellow. And then think

0:25:49.160 --> 0:25:53.600
<v Speaker 1>about the women that are represented in porn and their dimensions.

0:25:54.080 --> 0:25:56.679
<v Speaker 1>Quite often you have I mean, I don't know that

0:25:56.720 --> 0:26:01.639
<v Speaker 1>there's even any um porn that features women that aren't

0:26:01.680 --> 0:26:07.840
<v Speaker 1>augmented or at least approaching certain dimensions with their bodies. Well,

0:26:08.520 --> 0:26:11.400
<v Speaker 1>there are a lot of different types of pornography. Well,

0:26:11.680 --> 0:26:15.120
<v Speaker 1>I mean, obviously seventies porn. I'll tell you what. Paton Oswald,

0:26:15.200 --> 0:26:18.359
<v Speaker 1>the stand up comedian, he um he did did a

0:26:18.359 --> 0:26:21.600
<v Speaker 1>bit and I imagined still does a bit, uh, pointing

0:26:21.600 --> 0:26:24.840
<v Speaker 1>out that no matter what ones like, whatever a person's

0:26:24.880 --> 0:26:29.120
<v Speaker 1>particular individual fetishes, no matter you know, this dark thing

0:26:29.200 --> 0:26:32.240
<v Speaker 1>that they haven't told anybody somewhere out there in the world.

0:26:33.520 --> 0:26:36.520
<v Speaker 1>There there's like a team of people who have a

0:26:36.560 --> 0:26:39.239
<v Speaker 1>magazine devoted to that, and they're just so bored with it.

0:26:39.240 --> 0:26:41.320
<v Speaker 1>It's just so every day. Now. It's an older bil

0:26:41.400 --> 0:26:44.000
<v Speaker 1>that he did imagines you could basically extrapolate this to

0:26:44.160 --> 0:26:49.320
<v Speaker 1>websites and pornography in general. So but every corner of

0:26:49.320 --> 0:26:53.920
<v Speaker 1>of of of sexuality, within limits or maybe not even

0:26:53.920 --> 0:26:57.520
<v Speaker 1>within limits, is represented out there, and that's part of

0:26:57.520 --> 0:27:00.440
<v Speaker 1>the supernormal stimuli of it. Like you could you could

0:27:00.440 --> 0:27:02.960
<v Speaker 1>just go out there and just fall down the whole

0:27:03.080 --> 0:27:09.800
<v Speaker 1>of pornography and almost never reached the bottom. And again,

0:27:10.040 --> 0:27:13.760
<v Speaker 1>dopamine would be really helping to carve out those neural

0:27:13.800 --> 0:27:17.680
<v Speaker 1>pathways to keep you going again and again. So obviously

0:27:18.000 --> 0:27:21.119
<v Speaker 1>we are conscious of our behavior. We humans. We have

0:27:21.200 --> 0:27:24.280
<v Speaker 1>that beautiful prefrontal cortex which is helping us manage all

0:27:24.280 --> 0:27:26.399
<v Speaker 1>these different things about our lives and helping us to

0:27:26.400 --> 0:27:30.920
<v Speaker 1>be conscious. Um, so how do we want to look

0:27:30.920 --> 0:27:32.360
<v Speaker 1>at this? Because I mean, you can look at this

0:27:33.080 --> 0:27:36.919
<v Speaker 1>in a light of like, uh positive light supernormals to

0:27:36.920 --> 0:27:40.520
<v Speaker 1>be in general, or just pornography basically, um, super normal

0:27:40.680 --> 0:27:43.919
<v Speaker 1>in in general, because with pornography we could certainly got

0:27:43.920 --> 0:27:47.000
<v Speaker 1>a lot deeper into that topic and just discussing like,

0:27:47.119 --> 0:27:49.240
<v Speaker 1>because you have super normal stimuli, and then how does

0:27:49.280 --> 0:27:53.680
<v Speaker 1>that affect just everything in life? How does that affect uh,

0:27:53.760 --> 0:27:56.400
<v Speaker 1>you know, underlying currents of misogyny and culture. How does

0:27:56.440 --> 0:28:01.680
<v Speaker 1>that affect your personal interactions, your expectations from real world sexuality?

0:28:01.680 --> 0:28:05.159
<v Speaker 1>How does it change real world sexuality? But for other

0:28:05.480 --> 0:28:07.400
<v Speaker 1>for another podcast. I guess what I'm saying is there

0:28:07.280 --> 0:28:09.080
<v Speaker 1>are two different ways to look at this. So you

0:28:09.080 --> 0:28:11.879
<v Speaker 1>want to take good copp or bad cop? Um, I

0:28:11.880 --> 0:28:15.200
<v Speaker 1>guess I'll take a bad cop it. Okay, Okay, Well,

0:28:15.240 --> 0:28:17.360
<v Speaker 1>I mean the bad cop version of of looking at

0:28:17.400 --> 0:28:20.280
<v Speaker 1>the super normal stimuli is that. I mean, we're kind

0:28:20.280 --> 0:28:22.160
<v Speaker 1>of we're kind of boned, and we always have been.

0:28:22.520 --> 0:28:26.240
<v Speaker 1>We're tied to these these cravings and these desires for

0:28:26.280 --> 0:28:30.320
<v Speaker 1>these ideal forms, and we thanks to our technology, thank

0:28:30.359 --> 0:28:32.320
<v Speaker 1>to our thanks to our art, we're able to craft.

0:28:32.960 --> 0:28:35.760
<v Speaker 1>We're able to sort of scratch away at that layer

0:28:35.960 --> 0:28:39.400
<v Speaker 1>between us and the ideal to create these artificial versions

0:28:39.400 --> 0:28:41.640
<v Speaker 1>of the things we want. And then we were kind

0:28:41.680 --> 0:28:45.080
<v Speaker 1>of powerless to resist them, you know that we we

0:28:45.080 --> 0:28:49.560
<v Speaker 1>we end up not leaving our apartments because the Internet

0:28:49.600 --> 0:28:52.640
<v Speaker 1>provides us just instant access to whatever our whim might be,

0:28:53.080 --> 0:28:56.560
<v Speaker 1>instant access to just you know, an endless stream of

0:28:56.600 --> 0:29:00.440
<v Speaker 1>whatever kind of sexuality we want to immerse our selves in.

0:29:00.800 --> 0:29:03.880
<v Speaker 1>We can we can order any kind of tantalizing junk

0:29:03.880 --> 0:29:05.640
<v Speaker 1>food we want and have it delivered right to our

0:29:05.680 --> 0:29:08.400
<v Speaker 1>home and whatever quantities we want. And so we end

0:29:08.480 --> 0:29:11.640
<v Speaker 1>up just setting on that big golden egg, just riding

0:29:11.640 --> 0:29:15.840
<v Speaker 1>it into extinction, like the like the atomic bomb at

0:29:15.880 --> 0:29:17.960
<v Speaker 1>the at the end of Doctor Strange Lots, And indeed

0:29:17.960 --> 0:29:22.560
<v Speaker 1>the atomic bomb is an example aggression of aggression of

0:29:22.680 --> 0:29:25.959
<v Speaker 1>just of of super stimuli in the world of of

0:29:26.000 --> 0:29:30.680
<v Speaker 1>protection and the desire to be protected against aggression from

0:29:30.720 --> 0:29:34.520
<v Speaker 1>these uh outsider forces. Okay, I'll have one thing to

0:29:34.600 --> 0:29:36.640
<v Speaker 1>that before I go to a good cop. All right,

0:29:36.960 --> 0:29:40.040
<v Speaker 1>um see, because you're a bad cop too, that's the thing. Well,

0:29:40.080 --> 0:29:42.560
<v Speaker 1>I can be a good cop. Yeah. Do you remember

0:29:42.600 --> 0:29:45.760
<v Speaker 1>we're talking about our episode on habits and we were

0:29:45.800 --> 0:29:48.880
<v Speaker 1>talking about like something like forty five percent of the

0:29:48.920 --> 0:29:51.840
<v Speaker 1>decisions that we make on a daily basis are rooted

0:29:52.040 --> 0:29:56.680
<v Speaker 1>inhabit And if habits are driven by reward systems, then

0:29:57.080 --> 0:30:01.280
<v Speaker 1>that means that that's not stig thing right, Like, it

0:30:01.320 --> 0:30:05.320
<v Speaker 1>would be very hard for us to overcome these sort

0:30:05.320 --> 0:30:10.120
<v Speaker 1>of routinized neural pathways that are happening every single day,

0:30:10.240 --> 0:30:13.719
<v Speaker 1>Like you might have to be as zen as a

0:30:13.720 --> 0:30:17.800
<v Speaker 1>monk and as conscious of your behaviors. But now I

0:30:17.800 --> 0:30:20.200
<v Speaker 1>will go to DJ Bartlett. She's really a good cup here,

0:30:21.200 --> 0:30:27.280
<v Speaker 1>and she says humans have one stupendous advantage over Tinbergen's birds.

0:30:27.760 --> 0:30:31.600
<v Speaker 1>That's Nicolas Tinbergen. Um. She says, we have a giant brain,

0:30:32.080 --> 0:30:35.400
<v Speaker 1>and this would give us the unique ability to exercise

0:30:35.440 --> 0:30:39.320
<v Speaker 1>self control and override instincts that lead us astray and

0:30:39.480 --> 0:30:44.640
<v Speaker 1>extricate ourselves from civilizations gaudy traps. Do you think, so

0:30:44.720 --> 0:30:46.640
<v Speaker 1>I think we can do it. Maybe, I mean it's

0:30:46.680 --> 0:30:50.120
<v Speaker 1>it's kind of a colossal idea because again, I I

0:30:50.200 --> 0:30:52.840
<v Speaker 1>kind of like to look at these super stimuli entities

0:30:52.880 --> 0:30:57.000
<v Speaker 1>as kind of dark gods from beyond our universe, and

0:30:57.040 --> 0:30:59.320
<v Speaker 1>then what standing, what do we have to combat them?

0:30:59.360 --> 0:31:01.720
<v Speaker 1>We have, we have a nice brain, we have some

0:31:01.760 --> 0:31:04.960
<v Speaker 1>willpower that we can summon, we have some self knowledge

0:31:05.160 --> 0:31:10.200
<v Speaker 1>of our relationship with super stimuli. We can conceivably stop

0:31:10.240 --> 0:31:14.240
<v Speaker 1>and realize, oh that, even without getting into porn, to

0:31:14.280 --> 0:31:18.000
<v Speaker 1>go back to just just beauty, you know, to realize, oh,

0:31:18.000 --> 0:31:20.880
<v Speaker 1>well that that version of Scarlett Johansson that's on the

0:31:20.920 --> 0:31:24.680
<v Speaker 1>front of that magazine is actually she's wearing makeup. She

0:31:24.800 --> 0:31:27.959
<v Speaker 1>has probably been photoshopped, Like even though that is a

0:31:28.000 --> 0:31:32.520
<v Speaker 1>real woman, that is an idealized version of a real woman.

0:31:33.000 --> 0:31:35.160
<v Speaker 1>So we can we can be self aware, we can

0:31:35.200 --> 0:31:38.640
<v Speaker 1>exert willpower. So yeah, I will. I will agree with

0:31:38.640 --> 0:31:40.640
<v Speaker 1>the good Cops to a certain extent on that. But

0:31:40.920 --> 0:31:44.240
<v Speaker 1>I feel like we're we're up against some pretty overwhelming odds. No, No,

0:31:44.320 --> 0:31:47.000
<v Speaker 1>we like to rely on our lazy blueprint that we've

0:31:47.040 --> 0:31:52.000
<v Speaker 1>created for ourselves. At least I do. Because back to willpower,

0:31:52.000 --> 0:31:54.880
<v Speaker 1>we've done, of course, uh podcasts on willpower, and we

0:31:54.920 --> 0:31:58.080
<v Speaker 1>know that willpower is at a pleadable resource. So when

0:31:58.120 --> 0:32:01.000
<v Speaker 1>we're we're most of command, most in command of ourselves,

0:32:01.040 --> 0:32:04.560
<v Speaker 1>when we're most awake and aware of ourselves, then maybe

0:32:04.560 --> 0:32:07.960
<v Speaker 1>we're the equal of this of these forces. But we

0:32:08.000 --> 0:32:11.000
<v Speaker 1>can't stay awake all the time. We can't stay uh

0:32:11.320 --> 0:32:13.560
<v Speaker 1>you know, completely tanked up on willpower all the time

0:32:13.880 --> 0:32:15.920
<v Speaker 1>unless we have a third eye that we can open

0:32:16.960 --> 0:32:20.280
<v Speaker 1>to consciousness. But I think that kind of concludes where

0:32:20.280 --> 0:32:23.080
<v Speaker 1>we are with this topic. Um, you know, there are

0:32:23.080 --> 0:32:24.880
<v Speaker 1>a couple of bright spots in this world and which

0:32:24.920 --> 0:32:29.280
<v Speaker 1>symbolic meaning is underpinning everything that we do. Indeed, we

0:32:29.320 --> 0:32:31.760
<v Speaker 1>have that we have the equipment to fight the good fights.

0:32:31.760 --> 0:32:34.440
<v Speaker 1>So so just keep that in mind. Suit up, yeah,

0:32:34.480 --> 0:32:40.280
<v Speaker 1>the next time cheesy fries come out. All right, Obviously

0:32:40.400 --> 0:32:42.520
<v Speaker 1>this is a topic that everyone is going to have

0:32:42.600 --> 0:32:45.440
<v Speaker 1>experience with on multiple levels, so we would love to

0:32:45.440 --> 0:32:48.080
<v Speaker 1>hear from just about everybody on it. Um, you can

0:32:48.080 --> 0:32:50.440
<v Speaker 1>get in touch with us a number of ways. Of course,

0:32:50.600 --> 0:32:53.040
<v Speaker 1>as always, go to stuff to Blow your Mind dot com.

0:32:53.080 --> 0:32:54.840
<v Speaker 1>That is the mothership, that is where you will find

0:32:54.840 --> 0:32:59.160
<v Speaker 1>all the podcast episodes and our latest blogs, videos links

0:32:59.160 --> 0:33:01.959
<v Speaker 1>out to the social media accounts that we use, and uh,

0:33:02.000 --> 0:33:04.600
<v Speaker 1>speaking of those, We're on Facebook, we're on Twitter, we're

0:33:04.600 --> 0:33:07.080
<v Speaker 1>on Tumbler, we're on Google Plus. On YouTube we are

0:33:07.160 --> 0:33:10.160
<v Speaker 1>mind Stuff Show and you can subscribe there to stay

0:33:10.200 --> 0:33:13.400
<v Speaker 1>on top of our latest videos. Yep. And if you

0:33:13.480 --> 0:33:16.320
<v Speaker 1>have some storm feelings about like what sort of super

0:33:16.360 --> 0:33:18.560
<v Speaker 1>stimiline makes you go, I will go, you know, with

0:33:18.600 --> 0:33:20.280
<v Speaker 1>the big cartoon eyes that come out of your head.

0:33:20.920 --> 0:33:23.080
<v Speaker 1>Let us know. You can send us an email at

0:33:23.200 --> 0:33:29.760
<v Speaker 1>below the mind at discovery dot com. For more on

0:33:29.800 --> 0:33:32.280
<v Speaker 1>this and thousands of other topics. Does it How stuff

0:33:32.280 --> 0:33:39.120
<v Speaker 1>Works dot com