WEBVTT - Selects: Yeti: The Asian Bigfoot

0:00:00.680 --> 0:00:04.440
<v Speaker 1>Ei the Friends. It's me Joshum for this WEEK'SYSK Select.

0:00:04.480 --> 0:00:08.319
<v Speaker 1>I've chosen our twenty nineteen episode on the Yetti. It's

0:00:08.320 --> 0:00:11.040
<v Speaker 1>really fun to talk about serious attempts people make to

0:00:11.080 --> 0:00:14.280
<v Speaker 1>find cryptids, because we're just like tourists looking in on

0:00:14.320 --> 0:00:16.600
<v Speaker 1>a world that's new to us and that turns out

0:00:16.600 --> 0:00:19.240
<v Speaker 1>to be pretty neat. And if the story about Jimmy

0:00:19.239 --> 0:00:22.280
<v Speaker 1>Stewart and here sounds familiar, we also recently covered it

0:00:22.280 --> 0:00:26.120
<v Speaker 1>in our Tom Slick episode. So you're not experiencing deja vu,

0:00:26.600 --> 0:00:29.880
<v Speaker 1>which is another episode that we did before. So you're

0:00:29.920 --> 0:00:33.760
<v Speaker 1>not experiencing deja vu, which is another episode we did before.

0:00:34.360 --> 0:00:45.720
<v Speaker 2>Enjoy Welcome to Stuff You Should Know, a production of iHeartRadio.

0:00:49.440 --> 0:00:52.239
<v Speaker 1>Hey, and welcome to the podcast. I'm Josh Clark, and

0:00:52.280 --> 0:00:55.680
<v Speaker 1>there's Charles w. Chuck Bryant, and there's Jerry over there

0:00:55.720 --> 0:00:59.440
<v Speaker 1>somewhere over there, and this is Stuff you should Know.

0:01:00.080 --> 0:01:03.760
<v Speaker 1>The Continuing Cryptozoology edition.

0:01:04.319 --> 0:01:05.520
<v Speaker 3>Oh this finishes it right.

0:01:06.600 --> 0:01:09.600
<v Speaker 1>Oh, I don't know about that. We've done Bigfoot, Lockness

0:01:09.640 --> 0:01:17.240
<v Speaker 1>Monster YETI we haven't done like Mothman, the Chewpacabra Chewpacabra.

0:01:17.319 --> 0:01:18.479
<v Speaker 1>That's a big one too. Yeah.

0:01:18.520 --> 0:01:19.280
<v Speaker 3>This slender Man.

0:01:20.319 --> 0:01:23.399
<v Speaker 1>Slender Man's more Internet folklore than anything.

0:01:23.920 --> 0:01:25.600
<v Speaker 3>Did we do that one or did we think about

0:01:25.640 --> 0:01:25.920
<v Speaker 3>it and.

0:01:25.880 --> 0:01:28.280
<v Speaker 1>Not do it the latter of those two.

0:01:29.360 --> 0:01:33.119
<v Speaker 3>If I remember correctly, I said it stinks or something.

0:01:34.480 --> 0:01:38.080
<v Speaker 1>Yeah, if I remember correctly, it hurt my feelings. Oh man,

0:01:39.880 --> 0:01:42.040
<v Speaker 1>I think it was. I think we could do slender

0:01:42.040 --> 0:01:45.000
<v Speaker 1>Man now. It was just so early on that it

0:01:45.080 --> 0:01:47.360
<v Speaker 1>was very thin. Now I think it would be more robust.

0:01:47.600 --> 0:01:48.360
<v Speaker 3>It was slender.

0:01:49.680 --> 0:01:53.080
<v Speaker 1>Yeah, that's right. Well, today we're talking about the yetti,

0:01:53.120 --> 0:01:56.960
<v Speaker 1>which is not slender, depending on which YETI you're talking about, Chuck,

0:01:57.320 --> 0:02:02.480
<v Speaker 1>it's either enormous and and like eight feet tall, covered

0:02:02.520 --> 0:02:07.000
<v Speaker 1>in gray or white or maybe sometimes reddish hair, sure,

0:02:07.760 --> 0:02:14.000
<v Speaker 1>weighing four hundred five hundred pounds easily, Yeah, or actually

0:02:14.000 --> 0:02:16.400
<v Speaker 1>it is kind of slender. It could be basically what

0:02:16.480 --> 0:02:22.519
<v Speaker 1>amounts to a wild hippie, basically a somebody who likes

0:02:22.560 --> 0:02:25.280
<v Speaker 1>to grub roots out of the ground and lets out

0:02:25.320 --> 0:02:27.600
<v Speaker 1>a squeal or a cry every once in a while,

0:02:27.720 --> 0:02:31.160
<v Speaker 1>just to I guess know that they're alive. And there's

0:02:31.320 --> 0:02:36.080
<v Speaker 1>really two competing versions of what those of us in

0:02:36.160 --> 0:02:39.640
<v Speaker 1>the Western world would think was the yetti. But the

0:02:39.680 --> 0:02:42.799
<v Speaker 1>one we're really talking about is the first one, what

0:02:42.880 --> 0:02:45.760
<v Speaker 1>we also think of as the Abominable Snowman.

0:02:46.440 --> 0:02:47.639
<v Speaker 3>How tall was Hippie Rob?

0:02:49.600 --> 0:02:53.239
<v Speaker 1>He was average, like five something, I guess, like high fives.

0:02:53.320 --> 0:02:54.760
<v Speaker 1>Probably he was a little shorter than me.

0:02:54.880 --> 0:02:57.280
<v Speaker 3>Okay, yeah he was.

0:02:57.639 --> 0:03:00.720
<v Speaker 1>He was not the He was not the the Yeti

0:03:01.320 --> 0:03:03.360
<v Speaker 1>of legend as far as I know. He could be

0:03:03.480 --> 0:03:04.239
<v Speaker 1>now though.

0:03:04.840 --> 0:03:06.680
<v Speaker 3>Well, I don't know. It just sounded an awful lot

0:03:06.720 --> 0:03:07.359
<v Speaker 3>like him.

0:03:07.840 --> 0:03:09.480
<v Speaker 1>It kind of doesn't.

0:03:09.240 --> 0:03:11.480
<v Speaker 3>Yelping in the mountains, grubbing for roots.

0:03:11.440 --> 0:03:16.000
<v Speaker 1>Yep, covered in dirt and with wild, crazy hair.

0:03:16.600 --> 0:03:19.000
<v Speaker 3>So I think we should just tell, like, if you

0:03:19.040 --> 0:03:23.840
<v Speaker 3>don't know what we're talking about, this is the legendary

0:03:23.880 --> 0:03:26.440
<v Speaker 3>beast that lives in Asia.

0:03:27.680 --> 0:03:29.480
<v Speaker 1>Yeah, around the Himalayas typically.

0:03:29.760 --> 0:03:33.480
<v Speaker 3>Yeah, so it's known as Asia's Bigfoot, or maybe Bigfoot

0:03:33.560 --> 0:03:37.240
<v Speaker 3>is known as North America's Yeti. I don't know. I

0:03:37.240 --> 0:03:39.320
<v Speaker 3>guess YETI came first, right.

0:03:39.760 --> 0:03:42.600
<v Speaker 1>Yeah, I think Yeti's been around with the Shirpa of

0:03:42.880 --> 0:03:45.560
<v Speaker 1>Tibet for a very long time.

0:03:46.080 --> 0:03:48.360
<v Speaker 3>Yeah, And that's sort of the deal of this. The

0:03:48.400 --> 0:03:51.680
<v Speaker 3>origin story of this thing is the Yeti has been

0:03:52.120 --> 0:03:56.400
<v Speaker 3>told for many, many years, and traditional stories in that

0:03:56.520 --> 0:04:02.400
<v Speaker 3>area there was someone named Shiva do Hall that collected

0:04:02.800 --> 0:04:05.360
<v Speaker 3>a bunch of these stories in a book called folk

0:04:05.400 --> 0:04:08.880
<v Speaker 3>Tales of Sherpa and Yeti, and all of them kind

0:04:08.880 --> 0:04:12.240
<v Speaker 3>of figured the same way, which was, whether it's a

0:04:12.320 --> 0:04:16.640
<v Speaker 3>story called the Annihilation of the Yeti in which this

0:04:16.680 --> 0:04:20.080
<v Speaker 3>is pretty good. It's about Sherpas seeking revenge on a

0:04:20.120 --> 0:04:24.200
<v Speaker 3>tormenting group of Yettis this sounds like something that should

0:04:24.200 --> 0:04:25.440
<v Speaker 3>be on like the Sci Fi channel.

0:04:26.800 --> 0:04:29.000
<v Speaker 1>I would be very surprised if it wasn't.

0:04:29.600 --> 0:04:32.760
<v Speaker 3>But all of these stories basically have the same moral

0:04:33.680 --> 0:04:37.440
<v Speaker 3>message at the end, which is it's sort of like

0:04:37.480 --> 0:04:39.760
<v Speaker 3>a Grim's fairy tale, like be careful out on the woods.

0:04:39.800 --> 0:04:43.280
<v Speaker 1>Exactly, yeah, exactly. I think it serves the exact same

0:04:43.320 --> 0:04:46.159
<v Speaker 1>purpose too in the Grim's fairy tales. And I thought

0:04:46.200 --> 0:04:49.520
<v Speaker 1>the same thing. You know, there's witches that live in

0:04:49.560 --> 0:04:52.120
<v Speaker 1>candy houses, so don't go wandering off in the woods, kids,

0:04:52.120 --> 0:04:55.359
<v Speaker 1>because you'll end up getting eaten. For little kids in Tibet,

0:04:55.720 --> 0:04:59.880
<v Speaker 1>it was don't wander off into the Tibetan plateau, or

0:05:00.160 --> 0:05:03.400
<v Speaker 1>the Yetti will get you, and you will all sorts

0:05:03.440 --> 0:05:05.200
<v Speaker 1>of terrible things will happen to you.

0:05:05.320 --> 0:05:07.720
<v Speaker 3>Which is funny because there are all sorts of real

0:05:07.800 --> 0:05:09.880
<v Speaker 3>things that could kill you in the Tibetan plateau.

0:05:10.600 --> 0:05:12.560
<v Speaker 1>Well that's what I think. What they were saying was,

0:05:12.680 --> 0:05:14.800
<v Speaker 1>you know, you can't just be like, look out for

0:05:14.839 --> 0:05:15.320
<v Speaker 1>the bears.

0:05:15.440 --> 0:05:15.839
<v Speaker 3>You can't.

0:05:15.920 --> 0:05:18.560
<v Speaker 1>Kid'll be like, I don't know. I can see a

0:05:18.640 --> 0:05:21.359
<v Speaker 1>brash kid being like, no, a bear. Everybody knows what

0:05:21.400 --> 0:05:23.080
<v Speaker 1>a bear is. I'll wrestle a bear any day of

0:05:23.120 --> 0:05:26.200
<v Speaker 1>the week maybe. And then you know, along the way

0:05:26.200 --> 0:05:29.839
<v Speaker 1>it gets into a drinking contest with Marion from Indiana Jones.

0:05:30.279 --> 0:05:35.279
<v Speaker 1>Oh yeah, right, exactly. That was one of the best

0:05:35.320 --> 0:05:39.080
<v Speaker 1>scenes in the history of film. Yeah, yeah, I think so,

0:05:39.400 --> 0:05:42.760
<v Speaker 1>and Tibetan kids tend to agree with me too. But

0:05:42.839 --> 0:05:44.520
<v Speaker 1>before we move on, I want to say one thing

0:05:44.560 --> 0:05:48.039
<v Speaker 1>that Annihilation of the Yetie, keep that in the back

0:05:48.080 --> 0:05:50.320
<v Speaker 1>of your mind. The story was that, like, there are

0:05:50.320 --> 0:05:53.800
<v Speaker 1>a bunch of yetti that were hanging around and the

0:05:53.839 --> 0:05:56.320
<v Speaker 1>Shripa were sick of them hanging around. So the Shirpa

0:05:56.400 --> 0:05:59.480
<v Speaker 1>basically threw a yetti party and got drunk and fought

0:05:59.520 --> 0:06:01.839
<v Speaker 1>with each other to kind of provide an example to

0:06:01.920 --> 0:06:04.720
<v Speaker 1>the YETI, Hey, you should get drunk and fight with

0:06:04.760 --> 0:06:06.599
<v Speaker 1>each other too, in the hopes of the Yeti would

0:06:06.600 --> 0:06:10.000
<v Speaker 1>destroy each other. It didn't work, and the Yeti all

0:06:10.200 --> 0:06:14.359
<v Speaker 1>managed to escape, except for one, who was supposedly killed

0:06:14.760 --> 0:06:19.960
<v Speaker 1>by a Lama, one of the Buddhist monks in the area.

0:06:20.279 --> 0:06:21.680
<v Speaker 3>That's part of the story. That's the end.

0:06:22.200 --> 0:06:23.839
<v Speaker 1>That's the annihilation of the Yeti.

0:06:23.960 --> 0:06:25.960
<v Speaker 3>Wow. Story, I didn't know Alama figured in.

0:06:27.240 --> 0:06:29.800
<v Speaker 1>And really, annihilation is kind of a strong word if

0:06:29.839 --> 0:06:32.280
<v Speaker 1>you think about it, because if you just killed one

0:06:32.320 --> 0:06:35.000
<v Speaker 1>out of I think two hundred and forty Yeti, it's

0:06:35.000 --> 0:06:35.960
<v Speaker 1>hardly annihilation.

0:06:36.960 --> 0:06:37.679
<v Speaker 3>That's a good point.

0:06:38.120 --> 0:06:39.640
<v Speaker 1>I think so too.

0:06:40.279 --> 0:06:44.560
<v Speaker 3>So throughout history, these legends have been pervasive in the region,

0:06:44.680 --> 0:06:50.840
<v Speaker 3>so much so that supposedly the Great Alexander or Alexander

0:06:50.839 --> 0:06:54.920
<v Speaker 3>the Great, I'm not sure why I did that. When

0:06:54.920 --> 0:06:58.839
<v Speaker 3>he came through town and conquered the Indus Valley, he said,

0:07:00.680 --> 0:07:03.120
<v Speaker 3>I'd like to see one of your famous a yeties.

0:07:04.600 --> 0:07:05.280
<v Speaker 3>I don't know.

0:07:05.200 --> 0:07:07.200
<v Speaker 1>If that's what Alexander the Great sounded like.

0:07:07.400 --> 0:07:11.480
<v Speaker 3>No, no, what did ancient Roman sound like? If not?

0:07:12.640 --> 0:07:16.520
<v Speaker 1>Was he Roman? I think he was Greek? Was he? Uh? Huh? Jeez?

0:07:17.800 --> 0:07:19.520
<v Speaker 3>How about uh really screwed that up?

0:07:20.080 --> 0:07:25.640
<v Speaker 1>I say, let's see, I knew that to a German accent. Oh,

0:07:25.800 --> 0:07:26.480
<v Speaker 1>I'm just slot.

0:07:26.960 --> 0:07:27.840
<v Speaker 3>I'm just gonna leave.

0:07:29.160 --> 0:07:32.200
<v Speaker 1>No, hang, hang tight, Chuck, you can rebound.

0:07:32.560 --> 0:07:35.160
<v Speaker 3>Yeah. Why did I think he was Roman in that Greek?

0:07:35.600 --> 0:07:38.760
<v Speaker 1>Well, because the Romans like to pretend they were Greek themselves.

0:07:38.760 --> 0:07:41.480
<v Speaker 3>I'm not firing on all cylinders. But regardless of my

0:07:41.520 --> 0:07:44.160
<v Speaker 3>bad accent, or maybe I should just edit back in

0:07:44.200 --> 0:07:45.840
<v Speaker 3>and say that was my Greek accent.

0:07:46.320 --> 0:07:46.800
<v Speaker 1>There you go.

0:07:48.640 --> 0:07:51.080
<v Speaker 3>He said, I want to see a YETI and they

0:07:51.360 --> 0:07:53.840
<v Speaker 3>the local locals that were like, you know, we totally

0:07:53.880 --> 0:07:57.680
<v Speaker 3>would do that. However, you can't get him down this

0:07:57.840 --> 0:08:00.680
<v Speaker 3>low and you'd have to hike really high up those mountains,

0:08:00.880 --> 0:08:02.880
<v Speaker 3>and I know you're not down with that, so.

0:08:03.080 --> 0:08:07.200
<v Speaker 1>Sorry, yeah, exactly. So I guess Alexander the Great was like,

0:08:07.280 --> 0:08:09.680
<v Speaker 1>I'm bored. I can't believe we're still talking about this.

0:08:09.720 --> 0:08:13.200
<v Speaker 1>Give me some wine. Yeah, gotten a drinking contest, and

0:08:13.240 --> 0:08:17.560
<v Speaker 1>that was that. So the yetti continued on in Sherpa

0:08:17.960 --> 0:08:23.280
<v Speaker 1>tradition in Tibetan, Nepal, and Bhutan, but in the West

0:08:23.320 --> 0:08:27.320
<v Speaker 1>it kind of disappeared from view until the twentieth century.

0:08:27.760 --> 0:08:32.600
<v Speaker 1>And so remember these are tall tales that the Sherpa

0:08:33.200 --> 0:08:38.200
<v Speaker 1>teached their kids. Although there is supposedly some I guess

0:08:38.320 --> 0:08:41.160
<v Speaker 1>general belief as well, but I can't I can't quite

0:08:41.240 --> 0:08:43.640
<v Speaker 1>penetrate it. But just imagine that it was just strictly

0:08:43.679 --> 0:08:47.800
<v Speaker 1>tall tales the Sherpa people told their kids. Then Westerners

0:08:47.840 --> 0:08:49.360
<v Speaker 1>came in and said, what is this you're talking about?

0:08:49.440 --> 0:08:52.160
<v Speaker 1>Tell us about this and just bought the whole thing,

0:08:52.280 --> 0:08:53.439
<v Speaker 1>hook line and sinker.

0:08:53.960 --> 0:08:56.839
<v Speaker 3>Yeah, and things really took for him. In nineteen twenty one,

0:08:56.880 --> 0:09:01.000
<v Speaker 3>there's a journalist named Henry Newman. He did an interview

0:09:01.120 --> 0:09:04.560
<v Speaker 3>with some British explorers, and this is a time of

0:09:04.640 --> 0:09:12.200
<v Speaker 3>great exploration, especially from the British. These sort of these

0:09:12.960 --> 0:09:16.080
<v Speaker 3>I guess Indiana Jones, like mountaineers who would go all

0:09:16.080 --> 0:09:18.880
<v Speaker 3>over the world in search of these you know, jungles

0:09:18.880 --> 0:09:21.920
<v Speaker 3>and mountains, in search of crazy beasts and treasures and

0:09:21.960 --> 0:09:25.440
<v Speaker 3>things like that. Right, sure, So he interviewed some of

0:09:25.480 --> 0:09:28.840
<v Speaker 3>these guys and they said, you know what, we found

0:09:28.920 --> 0:09:33.080
<v Speaker 3>these huge footprints up in the mountains and the locals there,

0:09:33.200 --> 0:09:37.000
<v Speaker 3>I guess Sherpa said, because what in shirpa the plural

0:09:37.040 --> 0:09:38.400
<v Speaker 3>sherpa did me determine it?

0:09:38.640 --> 0:09:39.400
<v Speaker 1>I'm pretty sure.

0:09:39.520 --> 0:09:44.360
<v Speaker 3>Yeah. That was a good episode, by the way, everyone.

0:09:43.640 --> 0:09:45.200
<v Speaker 1>It was go back and listen to that one.

0:09:45.240 --> 0:09:46.920
<v Speaker 3>What was the title of Warm, Friendly Living.

0:09:47.320 --> 0:09:50.000
<v Speaker 1>Yeah, because that's I think what ten Zing Norgay said.

0:09:50.320 --> 0:09:51.040
<v Speaker 3>It's so great.

0:09:51.480 --> 0:09:52.120
<v Speaker 1>Yeah.

0:09:52.160 --> 0:09:57.600
<v Speaker 3>So they said that their guides are Sherpa guides called

0:09:57.600 --> 0:10:03.040
<v Speaker 3>them mito kangmi, which the translation, the real translation is

0:10:03.480 --> 0:10:08.840
<v Speaker 3>a little awkward man bear snowman. Right, but Newman confused

0:10:08.840 --> 0:10:12.120
<v Speaker 3>all that. He got the snowman part right, but he

0:10:12.200 --> 0:10:16.560
<v Speaker 3>translated that first part to mean mato m EtOH to

0:10:16.640 --> 0:10:19.840
<v Speaker 3>mean filthy or dirty, and then he changed that on

0:10:19.880 --> 0:10:23.720
<v Speaker 3>his own to the word abominable, right, and that's where

0:10:23.720 --> 0:10:25.400
<v Speaker 3>we get the abominable snowman.

0:10:26.160 --> 0:10:28.800
<v Speaker 1>Yeah, he was like, I don't like filthy snowman. I'm

0:10:28.840 --> 0:10:32.560
<v Speaker 1>going to change the name that I've already gotten wrong, right,

0:10:32.600 --> 0:10:34.520
<v Speaker 1>and turned it into abominable snowman.

0:10:34.720 --> 0:10:36.360
<v Speaker 3>Yeah. He really great journalist.

0:10:36.679 --> 0:10:38.720
<v Speaker 1>But it's fascinating that you can trace it back to

0:10:38.760 --> 0:10:43.720
<v Speaker 1>this one dummy. Yeah, that's the whole the abominable Snowman.

0:10:43.800 --> 0:10:46.240
<v Speaker 1>That's where it came from, was this one guy. And

0:10:46.280 --> 0:10:49.600
<v Speaker 1>that obviously just completely captured the attention of the rest

0:10:49.640 --> 0:10:53.240
<v Speaker 1>of the world when he wrote this, because like this

0:10:53.440 --> 0:10:55.200
<v Speaker 1>was not just like, oh yeah, they heard about an

0:10:55.200 --> 0:10:59.600
<v Speaker 1>abominable snowman. It was these these explorers found tracks and

0:10:59.640 --> 0:11:02.080
<v Speaker 1>there sure, but guides told them the treks belonged to

0:11:02.120 --> 0:11:07.560
<v Speaker 1>this abominable snowman. Therefore, there are abominable snowmen living in

0:11:07.600 --> 0:11:12.199
<v Speaker 1>the Himalayas. And the explorer who led that particular expedition

0:11:12.320 --> 0:11:17.520
<v Speaker 1>was Charles Howard Berry Howard hyphen Barry bu Ry, and

0:11:18.559 --> 0:11:22.360
<v Speaker 1>apparently he and Newman were really big into promoting the

0:11:22.400 --> 0:11:27.479
<v Speaker 1>idea of an abominable snowman or men living in the Himalayas,

0:11:27.760 --> 0:11:30.800
<v Speaker 1>and that it just being like this giant, huge creature

0:11:30.880 --> 0:11:35.079
<v Speaker 1>with shaggy hair, very much akin to Bigfoot. But if

0:11:35.120 --> 0:11:38.880
<v Speaker 1>you look at the descriptions of the traditional descriptions of

0:11:38.920 --> 0:11:42.560
<v Speaker 1>the Yeti, they're much smaller and not nearly as huge

0:11:42.760 --> 0:11:47.160
<v Speaker 1>as the Westerners kind of immediately made it out to be.

0:11:47.760 --> 0:11:50.480
<v Speaker 3>Yeah, there was one description, one of the earlier written

0:11:50.480 --> 0:11:53.160
<v Speaker 3>descriptions from nineteen forty two. There was a researcher named

0:11:53.240 --> 0:11:59.360
<v Speaker 3>Mira Shackley, and I believe that she got this information

0:11:59.720 --> 0:12:05.360
<v Speaker 3>from two hikers that reported seeing the Yetti, right, and

0:12:05.640 --> 0:12:07.760
<v Speaker 3>this is what they said. The height was not much

0:12:07.800 --> 0:12:12.840
<v Speaker 3>less than eight feet so tall for sure, but it's

0:12:12.840 --> 0:12:16.320
<v Speaker 3>not like it was ten feet tall. Right the head

0:12:16.600 --> 0:12:19.040
<v Speaker 3>were the heads, because there were two of them, were

0:12:19.040 --> 0:12:21.840
<v Speaker 3>described as squarish, and the ears must lie close to

0:12:21.880 --> 0:12:24.559
<v Speaker 3>the skull because there was no projection from the silhouette

0:12:24.559 --> 0:12:27.600
<v Speaker 3>against the snow. The shoulders sloped slowly down to a

0:12:27.600 --> 0:12:31.160
<v Speaker 3>powerful chest covered by reddish brown hair which formed a

0:12:31.160 --> 0:12:35.400
<v Speaker 3>close body fur mixed with long, straight hairs hanging downward,

0:12:36.840 --> 0:12:39.679
<v Speaker 3>about the size and build of a small man that

0:12:39.760 --> 0:12:41.520
<v Speaker 3>had covered with long hair, but the face and chest

0:12:41.640 --> 0:12:45.959
<v Speaker 3>not very hairy at all. This all sounds like they

0:12:46.000 --> 0:12:51.320
<v Speaker 3>always describe him as it as bipedal, right, means you know,

0:12:51.400 --> 0:12:53.680
<v Speaker 3>walking upright, right.

0:12:53.720 --> 0:12:56.000
<v Speaker 1>But if you go back and look at that nineteen

0:12:56.080 --> 0:13:00.480
<v Speaker 1>forty two description and how detailed it was, Yeah, hikers

0:13:00.480 --> 0:13:04.440
<v Speaker 1>who gave the description said that they saw they saw

0:13:04.520 --> 0:13:09.400
<v Speaker 1>all this from observing two black specks moving across the

0:13:09.480 --> 0:13:12.440
<v Speaker 1>snow about a quarter mile below them. And yet they

0:13:12.480 --> 0:13:15.200
<v Speaker 1>could see that it had a thick undercoat and like

0:13:15.240 --> 0:13:18.160
<v Speaker 1>a very long, hairy overcoat and that was reddish and

0:13:18.880 --> 0:13:23.680
<v Speaker 1>like that's just basically perfect abominable snowman sighting.

0:13:23.920 --> 0:13:27.000
<v Speaker 3>Yeah, yeah, agreed, But it's one.

0:13:26.960 --> 0:13:31.640
<v Speaker 1>Of like many after that Howard Berry expedition came back

0:13:31.679 --> 0:13:35.480
<v Speaker 1>and Newman broadcasts to the world. People started going to

0:13:35.520 --> 0:13:38.320
<v Speaker 1>the Himalayas and droves, and they weren't just necessarily looking

0:13:38.320 --> 0:13:41.640
<v Speaker 1>for the abominable Snowman. Everest was there, and everybody knew

0:13:41.640 --> 0:13:44.120
<v Speaker 1>Everest was there, and a lot of people wanted to

0:13:44.120 --> 0:13:47.319
<v Speaker 1>be the first one to summ at Everest, the first Westerner,

0:13:47.400 --> 0:13:50.400
<v Speaker 1>I should say, to some at Everest. So while a

0:13:50.440 --> 0:13:52.160
<v Speaker 1>lot of them were in the area, they're like, well, well,

0:13:52.200 --> 0:13:54.760
<v Speaker 1>look for the Abominable Snowman while we're here too.

0:13:55.280 --> 0:13:59.520
<v Speaker 3>Yeah, and some pretty legendary mountaineers. And granted these are

0:13:59.559 --> 0:14:04.720
<v Speaker 3>not like zoologists or anything, but they're respected men in

0:14:04.760 --> 0:14:09.480
<v Speaker 3>their field. People like Ryan Hold Messner and one Sir

0:14:09.640 --> 0:14:13.920
<v Speaker 3>Edmund Hillary both searched for evidence of the Eddie while

0:14:13.920 --> 0:14:17.400
<v Speaker 3>they were hiking, and Messner even wrote a book called

0:14:17.640 --> 0:14:20.720
<v Speaker 3>My Quest for the Eddie, confronting the Himalaya's deepest mystery.

0:14:21.760 --> 0:14:25.360
<v Speaker 3>But I mean, well, we'll save the big reveal to

0:14:25.440 --> 0:14:28.200
<v Speaker 3>the end or the third act of this show.

0:14:28.760 --> 0:14:32.160
<v Speaker 1>Okay, is here a third act? Yeah, there's gotta be Okay,

0:14:32.560 --> 0:14:34.880
<v Speaker 1>we're in big trouble. If there's not, well, why.

0:14:34.720 --> 0:14:36.560
<v Speaker 3>Don't we take a break and then we'll come back

0:14:36.600 --> 0:14:38.160
<v Speaker 3>and talk a little bit about a couple of more

0:14:38.200 --> 0:14:39.360
<v Speaker 3>of these reported sightings.

0:14:40.000 --> 0:14:43.520
<v Speaker 1>Let's do it, all right, Well, now we're on the road,

0:14:44.160 --> 0:14:46.600
<v Speaker 1>driving in your truck. I want to learn a thing

0:14:46.720 --> 0:14:50.760
<v Speaker 1>or two from Josh Chuck. It's stuff you should know.

0:14:52.040 --> 0:15:10.960
<v Speaker 1>Should all right, okay, Chuck. So we've started to get

0:15:10.960 --> 0:15:14.520
<v Speaker 1>some sightings from expeditions that are going to Everest and

0:15:14.680 --> 0:15:19.560
<v Speaker 1>just hanging around the Himalayas. And then I think in

0:15:19.640 --> 0:15:24.880
<v Speaker 1>nineteen fifty one, something really big happened. One of those explorers,

0:15:25.000 --> 0:15:29.040
<v Speaker 1>Eric Shipton, took a photograph of a track that to

0:15:29.080 --> 0:15:33.600
<v Speaker 1>this day looks pretty remarkable. Actually yeah, I.

0:15:33.600 --> 0:15:36.800
<v Speaker 3>Mean this is again it's not like hard evidence, but

0:15:36.880 --> 0:15:38.880
<v Speaker 3>this is a very famous photo. I remember seeing this

0:15:38.920 --> 0:15:41.680
<v Speaker 3>when I was a kid, and like, I guess it

0:15:41.720 --> 0:15:44.320
<v Speaker 3>was probably the Guinness or Ripley's Believe it or Not

0:15:44.480 --> 0:15:44.880
<v Speaker 3>or something.

0:15:45.400 --> 0:15:48.240
<v Speaker 1>It was Time Life books for me, was it? Yeah?

0:15:48.360 --> 0:15:50.040
<v Speaker 3>Yeah, I mean I remember that it's a very famous

0:15:50.040 --> 0:15:55.400
<v Speaker 3>picture of a like a pic like you know pickaxe.

0:15:55.360 --> 0:15:57.760
<v Speaker 1>Yeah, use for scale, yeah, right next to it.

0:15:57.800 --> 0:15:59.960
<v Speaker 3>And I remember that very distinctly. When I saw this picture,

0:16:00.000 --> 0:16:03.359
<v Speaker 3>I was like, oh yeah.

0:16:02.000 --> 0:16:04.000
<v Speaker 1>And then when you look at it, you're like wait,

0:16:04.400 --> 0:16:07.920
<v Speaker 1>that doesn't look quite right. That's a really weird tracks.

0:16:08.080 --> 0:16:11.240
<v Speaker 1>It looks like an elongated human foot, but rather than

0:16:11.280 --> 0:16:18.480
<v Speaker 1>a left toe. Got it's kind of bulbous and weird.

0:16:18.560 --> 0:16:20.720
<v Speaker 1>It doesn't look like the other toes, and it certainly

0:16:20.760 --> 0:16:23.080
<v Speaker 1>doesn't look like what a human toe should look like.

0:16:23.200 --> 0:16:25.520
<v Speaker 1>And it's also huge. I think it was measured about

0:16:25.520 --> 0:16:30.520
<v Speaker 1>thirteen inches, which is a pretty typical size for a

0:16:30.720 --> 0:16:33.720
<v Speaker 1>yetti track from what I understand over the ages. But

0:16:34.040 --> 0:16:37.960
<v Speaker 1>the thing about it is it is a nice, crisp,

0:16:38.560 --> 0:16:42.240
<v Speaker 1>fresh track. And the other thing about it, and this

0:16:42.280 --> 0:16:45.160
<v Speaker 1>is what really captured the attention of the world. Eric

0:16:45.160 --> 0:16:49.120
<v Speaker 1>Shipton was not known to be a particularly fraudulent person.

0:16:49.600 --> 0:16:53.680
<v Speaker 1>He was a very respected explorer and mountaineer. He knew

0:16:53.680 --> 0:16:57.040
<v Speaker 1>the area well and as a guy who has tracked

0:16:57.120 --> 0:17:01.600
<v Speaker 1>yetdy his whole life. I believe his name is Daniel Taylor. Yeah,

0:17:02.440 --> 0:17:05.720
<v Speaker 1>Daniel Taylor put it, if Shipton's coming back with a

0:17:05.720 --> 0:17:08.560
<v Speaker 1>picture of a track, you know it's a real track.

0:17:08.600 --> 0:17:11.760
<v Speaker 1>It's not faked. It's not a hoax. So the question

0:17:12.000 --> 0:17:14.680
<v Speaker 1>was what was it? And this is nineteen fifty one,

0:17:15.040 --> 0:17:19.119
<v Speaker 1>and it hit the world, that picture, that track hit

0:17:19.160 --> 0:17:22.000
<v Speaker 1>the world like the surgeon's photo of the Lochness Monster

0:17:22.119 --> 0:17:25.439
<v Speaker 1>hit the world back in nineteen thirty three. It just

0:17:25.480 --> 0:17:29.960
<v Speaker 1>became like proof to people who believe in the Yeti

0:17:30.119 --> 0:17:33.480
<v Speaker 1>around the world that the Yeti definitely exists.

0:17:33.720 --> 0:17:37.560
<v Speaker 3>Yeah, I mean, like you said, it was really what

0:17:38.200 --> 0:17:40.800
<v Speaker 3>made it different than other photos that it was so sharp.

0:17:41.040 --> 0:17:46.000
<v Speaker 3>It was a really good picture. And that little toe

0:17:46.119 --> 0:17:50.080
<v Speaker 3>thing basically looked like a thumb and it just you know,

0:17:50.400 --> 0:17:53.840
<v Speaker 3>it looked odd. But this Daniel Taylor guy, he actually

0:17:54.119 --> 0:17:56.800
<v Speaker 3>when I started reading that article, I thought, oh boy,

0:17:56.840 --> 0:17:59.520
<v Speaker 3>this crackpot. But he actually turned out to be a

0:17:59.520 --> 0:18:02.360
<v Speaker 3>pretty cool guy because he spent a lot of his

0:18:02.400 --> 0:18:06.160
<v Speaker 3>life looking for the YETI, went over there, even met

0:18:06.160 --> 0:18:09.240
<v Speaker 3>with the Kingdom Nepal, and the Kingdom Nepal said, well,

0:18:09.880 --> 0:18:11.960
<v Speaker 3>if you want to go, like to the wildest place

0:18:12.600 --> 0:18:16.240
<v Speaker 3>in the most remote place in our land, go to

0:18:16.720 --> 0:18:20.760
<v Speaker 3>bhun b a r u n this Barun valley. And

0:18:20.960 --> 0:18:25.400
<v Speaker 3>he went there and he looked around and he did

0:18:25.440 --> 0:18:28.159
<v Speaker 3>not find a Yeti. But what he did do was

0:18:28.280 --> 0:18:32.439
<v Speaker 3>ended up helping to work towards conservation of that area,

0:18:32.560 --> 0:18:35.239
<v Speaker 3>which was kind of a nice silver lining to his

0:18:35.280 --> 0:18:37.640
<v Speaker 3>story was he got there and he was like, this

0:18:37.680 --> 0:18:40.439
<v Speaker 3>is one of the most beautiful places on Earth and

0:18:40.480 --> 0:18:43.040
<v Speaker 3>one of the greatest wilderness wildernesses I've ever been to.

0:18:43.640 --> 0:18:47.480
<v Speaker 3>He realized it wasn't protected and that like Chinese loggers

0:18:47.480 --> 0:18:51.520
<v Speaker 3>were infringing on one side and farmers were infringing on

0:18:51.560 --> 0:18:54.560
<v Speaker 3>the other. So he kind of spun it into like

0:18:54.600 --> 0:18:56.840
<v Speaker 3>good work doing conservation work in that area, which was

0:18:56.920 --> 0:18:57.360
<v Speaker 3>kind of cool.

0:18:57.840 --> 0:19:01.280
<v Speaker 1>Yeah, he got it turned into a notional park in Nepal.

0:19:01.840 --> 0:19:05.240
<v Speaker 1>It's a protected area now, which is significant. Have you

0:19:05.320 --> 0:19:09.560
<v Speaker 1>seen pictures of the valley. It's astounding. It's one of

0:19:09.600 --> 0:19:12.040
<v Speaker 1>the most beautiful places I've ever seen in my life.

0:19:12.320 --> 0:19:14.680
<v Speaker 1>And it was just being used because the people living

0:19:14.680 --> 0:19:17.760
<v Speaker 1>there like, well, we need this land. Yeah, it's beautiful,

0:19:17.800 --> 0:19:20.239
<v Speaker 1>but we can't afford to preserve it because a lot

0:19:20.240 --> 0:19:22.760
<v Speaker 1>of people around here live on fifteen dollars a year,

0:19:23.840 --> 0:19:26.280
<v Speaker 1>so they were just making use of it however they could.

0:19:26.640 --> 0:19:29.160
<v Speaker 1>And he came in with the government and said, no, no,

0:19:29.160 --> 0:19:31.159
<v Speaker 1>no more of that, get out of here. This is

0:19:31.280 --> 0:19:35.359
<v Speaker 1>protected now. But it is gorgeous. And he had actually

0:19:35.400 --> 0:19:39.680
<v Speaker 1>been raised there. Daniel Taylor's grandparents were missionaries in the Himalayas,

0:19:39.880 --> 0:19:42.240
<v Speaker 1>and his parents kind of took over his grandparents' work,

0:19:42.520 --> 0:19:44.560
<v Speaker 1>so he was raised in the Himalayas, so he'd been

0:19:44.560 --> 0:19:46.600
<v Speaker 1>looking for the eddy his whole life. But when he

0:19:46.640 --> 0:19:51.119
<v Speaker 1>went to the Bahun he feels like he found the

0:19:51.280 --> 0:19:53.919
<v Speaker 1>answer to that track, that it was a kind of

0:19:54.000 --> 0:19:57.280
<v Speaker 1>tree bear. But there's a big problem with that. The

0:19:57.320 --> 0:20:01.600
<v Speaker 1>Barun Valley is a subtropical rain forest, so a tree

0:20:01.600 --> 0:20:04.800
<v Speaker 1>bear living in there wouldn't survive very very well in

0:20:04.840 --> 0:20:09.920
<v Speaker 1>the snow of the Tibetan plateau, you know, ten thousand

0:20:10.000 --> 0:20:13.080
<v Speaker 1>or more feet higher up the mountain, So it doesn't

0:20:13.080 --> 0:20:14.840
<v Speaker 1>really solve the mystery much.

0:20:15.359 --> 0:20:17.800
<v Speaker 3>No, But his notion that it could have been a

0:20:17.840 --> 0:20:20.760
<v Speaker 3>tree bear makes a little more sense with these tracks,

0:20:20.800 --> 0:20:25.080
<v Speaker 3>because a tree bear does have a I don't know

0:20:25.119 --> 0:20:27.280
<v Speaker 3>if you call it a thumb, but some sort of

0:20:27.280 --> 0:20:31.240
<v Speaker 3>a posable digit to make climbing easier, and that would

0:20:31.280 --> 0:20:34.800
<v Speaker 3>at least explain this weird thumb like thing in these prints.

0:20:35.080 --> 0:20:37.720
<v Speaker 1>It would. So he's got like half of the thing explained.

0:20:37.800 --> 0:20:40.240
<v Speaker 1>The other half is what the heck was that tree bears,

0:20:40.440 --> 0:20:44.200
<v Speaker 1>the subtropical rainforest tree bear doing up in the mountains

0:20:44.200 --> 0:20:46.439
<v Speaker 1>of the Himalayas. You know what I'm saying, Yeah, like

0:20:46.560 --> 0:20:48.560
<v Speaker 1>in the snow above the snow line, I guess, is

0:20:48.600 --> 0:20:51.919
<v Speaker 1>what I'm trying to say. But the other thing about

0:20:51.560 --> 0:20:55.919
<v Speaker 1>that ship ten photo that became world famous for the

0:20:56.000 --> 0:21:01.520
<v Speaker 1>yetti was that, like the track itself was very crisp.

0:21:02.040 --> 0:21:05.480
<v Speaker 1>And there's a guy named Benjamin Radford who's a skeptic

0:21:05.520 --> 0:21:08.960
<v Speaker 1>who has written a lot about the yetti and in

0:21:09.000 --> 0:21:14.480
<v Speaker 1>particular how difficult obtaining YETI tracks could be, or actually,

0:21:14.560 --> 0:21:16.840
<v Speaker 1>more to the point, how easy it would be to

0:21:16.920 --> 0:21:21.840
<v Speaker 1>confuse the normal animal's tracks or something weird because of

0:21:22.200 --> 0:21:26.960
<v Speaker 1>the fact that the snow is a terrible medium for tracks.

0:21:27.440 --> 0:21:30.200
<v Speaker 1>Because like say, a bear walks through an area and

0:21:30.320 --> 0:21:32.960
<v Speaker 1>leaves some tracks in the snow. The next morning, as

0:21:33.000 --> 0:21:35.840
<v Speaker 1>the sun comes up and it hits the tracks and

0:21:35.920 --> 0:21:39.600
<v Speaker 1>it shoots all that heat under that track, it starts

0:21:39.640 --> 0:21:42.720
<v Speaker 1>to melt the sides, maybe elongate it, maybe make the

0:21:42.800 --> 0:21:46.840
<v Speaker 1>toes look splayed, and it just doesn't resemble a bear

0:21:46.920 --> 0:21:49.240
<v Speaker 1>track anymore at all. It looks like something weird and

0:21:51.640 --> 0:21:55.320
<v Speaker 1>not previously known, like an entirely new species. That's the

0:21:55.359 --> 0:21:59.600
<v Speaker 1>thing about the Shipton photograph that captured everyone's attention. It

0:21:59.640 --> 0:22:03.080
<v Speaker 1>doesn't like that at all. It looks sharp new. It

0:22:03.119 --> 0:22:06.080
<v Speaker 1>doesn't look melted at all. The edges are clean and crisp.

0:22:06.400 --> 0:22:08.760
<v Speaker 1>That's what I think really kind of struck everybody. It

0:22:08.800 --> 0:22:12.560
<v Speaker 1>wasn't like a melted, mangled track. It was like a

0:22:12.640 --> 0:22:16.520
<v Speaker 1>new track by something that was not immediately identifiable.

0:22:16.760 --> 0:22:19.760
<v Speaker 3>Yeah, for sure. So there have been other photographs through

0:22:19.800 --> 0:22:24.080
<v Speaker 3>the years, as you know, supposed evidence. In nineteen eighty six,

0:22:24.560 --> 0:22:29.920
<v Speaker 3>a hiker named Anthony Wooldridge said there's a yetty over there.

0:22:30.040 --> 0:22:34.200
<v Speaker 3>He's about five hundred feet away and he saw a

0:22:34.240 --> 0:22:36.399
<v Speaker 3>bunch of tracks in the snow that looked like it

0:22:36.480 --> 0:22:41.119
<v Speaker 3>was going that way, and he took some photographs that

0:22:41.200 --> 0:22:44.119
<v Speaker 3>were proven genuine. But I think by genuine that just

0:22:44.160 --> 0:22:45.199
<v Speaker 3>means they weren't faked.

0:22:45.960 --> 0:22:48.320
<v Speaker 1>Yeah, that's what I That's how I understand.

0:22:48.000 --> 0:22:51.080
<v Speaker 3>It, because wasn't this the photo that they said, actually

0:22:51.119 --> 0:22:56.480
<v Speaker 3>those are just rocks standing up, Yeah, like rock outcropping

0:22:56.560 --> 0:22:57.000
<v Speaker 3>or whatever.

0:22:57.400 --> 0:23:01.560
<v Speaker 1>Yeah. This guy was also a respected mountaineer and explore

0:23:02.000 --> 0:23:04.760
<v Speaker 1>and knew the area really well. And so when he

0:23:04.840 --> 0:23:07.119
<v Speaker 1>came back with this photo and they said this photo

0:23:07.240 --> 0:23:10.480
<v Speaker 1>wasn't faked, it's not been doctored, right, people people listened

0:23:10.480 --> 0:23:13.200
<v Speaker 1>to him too, But it just turns out he was wrong.

0:23:13.320 --> 0:23:16.399
<v Speaker 3>This photo of rocks has not been doctored exactly.

0:23:16.440 --> 0:23:20.000
<v Speaker 1>That's that's ultimately what they were saying, because another expedition

0:23:20.040 --> 0:23:21.639
<v Speaker 1>went back to the same spot the next year and

0:23:21.680 --> 0:23:25.320
<v Speaker 1>we're like, oh uh, yeah, that's it's those rocks over there.

0:23:25.480 --> 0:23:29.040
<v Speaker 1>And even even in his account, that guy what was

0:23:29.040 --> 0:23:32.760
<v Speaker 1>his name, Woodridge, Yeah, Woodridge says like, yeah, they just

0:23:32.800 --> 0:23:37.960
<v Speaker 1>stood there motionless. Larry Gavic like, rocks, Yeah they were

0:23:38.000 --> 0:23:42.040
<v Speaker 1>they were still his boulders, upright boulders. But the other

0:23:42.080 --> 0:23:44.280
<v Speaker 1>thing is he swore that there were tracks leading up

0:23:44.359 --> 0:23:47.159
<v Speaker 1>to it, so he seemed to think that that they

0:23:47.200 --> 0:23:49.359
<v Speaker 1>really were there. But from what I understand, he was

0:23:49.400 --> 0:23:52.359
<v Speaker 1>earnest in his report. It wasn't like a fraud or

0:23:52.359 --> 0:23:54.439
<v Speaker 1>a hoax or anything like that. And I think he

0:23:54.520 --> 0:23:57.680
<v Speaker 1>was a little a little red faced afterward. Probably.

0:23:58.040 --> 0:24:00.159
<v Speaker 3>Yeah. They even made a movie about it called This

0:24:00.200 --> 0:24:01.160
<v Speaker 3>goes Hiking.

0:24:03.440 --> 0:24:07.240
<v Speaker 1>Ernest Saves Christmas with the Abominable Snowman. I'll bet Ernest

0:24:07.240 --> 0:24:10.480
<v Speaker 1>did save Christmas in one movie. I guarantee there's a

0:24:10.480 --> 0:24:12.160
<v Speaker 1>movie called Ernest Saves Christmas.

0:24:12.320 --> 0:24:14.080
<v Speaker 3>I think there was, right, No.

0:24:15.160 --> 0:24:17.119
<v Speaker 1>The only one I'm one hundred percent sure of is

0:24:17.280 --> 0:24:18.280
<v Speaker 1>Ernest goes to camp.

0:24:18.680 --> 0:24:19.879
<v Speaker 3>I never saw any of those.

0:24:20.280 --> 0:24:24.320
<v Speaker 1>My family saw that movie in the theater the top.

0:24:24.080 --> 0:24:27.320
<v Speaker 3>Dollar, top dollar, which was three dollars.

0:24:27.760 --> 0:24:29.960
<v Speaker 1>Yeah, I guess I hope so at the time, which

0:24:29.960 --> 0:24:32.359
<v Speaker 1>is surprising because my mom used to sneak in bulk

0:24:32.400 --> 0:24:36.359
<v Speaker 1>candy from like the store across the way from the

0:24:36.400 --> 0:24:37.880
<v Speaker 1>movie theater in Southwick Mall.

0:24:38.000 --> 0:24:39.919
<v Speaker 3>Yeah, we know that move in our family.

0:24:40.359 --> 0:24:41.680
<v Speaker 1>It works works really well.

0:24:42.240 --> 0:24:45.719
<v Speaker 3>So over the years there have been not only things

0:24:45.760 --> 0:24:49.600
<v Speaker 3>like oh look footprints or hey, look at that rock

0:24:49.760 --> 0:24:56.240
<v Speaker 3>across the valley, there have been I don't want to

0:24:56.280 --> 0:25:01.320
<v Speaker 3>call it evidence, but alleged evidence brought forward by legitimate

0:25:01.640 --> 0:25:05.320
<v Speaker 3>scientist and people like Sir Edmund Hillary, like he brought

0:25:05.359 --> 0:25:08.760
<v Speaker 3>back a scalp and said he didn't say I scalped

0:25:08.800 --> 0:25:11.119
<v Speaker 3>the Yeti, but he said, hey, I think this is

0:25:11.160 --> 0:25:14.680
<v Speaker 3>a YETI scalp. Yeah he got trying to fool anyone, though,

0:25:14.720 --> 0:25:14.919
<v Speaker 3>was he?

0:25:15.640 --> 0:25:18.280
<v Speaker 1>No? No, no, He was supposedly kind of a casual

0:25:18.359 --> 0:25:21.240
<v Speaker 1>believer in it. He'd been sent on a Yeti expedition

0:25:21.320 --> 0:25:25.399
<v Speaker 1>by New World Encyclopedia years before, and he came back

0:25:25.920 --> 0:25:29.520
<v Speaker 1>with a Yeti skull cap that he'd gotten from a

0:25:29.720 --> 0:25:33.400
<v Speaker 1>monastery in Nepal. They had a Yeti skull cap and

0:25:33.600 --> 0:25:37.000
<v Speaker 1>a hand, a Yeti hand, a mummified Yetti hand. And

0:25:37.040 --> 0:25:41.159
<v Speaker 1>what's crazy is that Yeddi's skull cap was supposedly the

0:25:42.040 --> 0:25:46.120
<v Speaker 1>scalp of the one Yetti that had been killed during

0:25:46.160 --> 0:25:49.399
<v Speaker 1>the annihilation of the Yeti story. I didn't know, so

0:25:49.480 --> 0:25:51.720
<v Speaker 1>he brings it back. I think it wasn't that he

0:25:51.880 --> 0:25:55.000
<v Speaker 1>was gullible, and I also am sure it wasn't that

0:25:55.119 --> 0:25:57.880
<v Speaker 1>it was he was a hoaxter. He was the kind

0:25:57.880 --> 0:26:01.159
<v Speaker 1>of scientific person who kept his mind open until the

0:26:01.200 --> 0:26:03.439
<v Speaker 1>evidence was in Man, can.

0:26:03.280 --> 0:26:08.200
<v Speaker 3>You imagine a time when an encyclopedia company would send

0:26:08.440 --> 0:26:12.199
<v Speaker 3>Sir Edmund Hillary out on assignment? Like how great is that?

0:26:12.840 --> 0:26:15.320
<v Speaker 1>I know that was the mid twentieth century. It was

0:26:15.359 --> 0:26:18.400
<v Speaker 1>a great, great time to be alive in the way

0:26:18.440 --> 0:26:20.080
<v Speaker 1>of wondering curiosity.

0:26:21.240 --> 0:26:23.159
<v Speaker 3>So, yeah, he comes back with his scalp and it

0:26:23.240 --> 0:26:25.679
<v Speaker 3>turns out they did a little research and it was

0:26:25.840 --> 0:26:28.600
<v Speaker 3>a It's an animal called a sero. It's kind of

0:26:28.640 --> 0:26:29.119
<v Speaker 3>like a goat.

0:26:30.160 --> 0:26:32.240
<v Speaker 1>You have some poor Siro got scalped.

0:26:32.920 --> 0:26:35.840
<v Speaker 3>Yeah, but that happened a lot, like there was this

0:26:36.000 --> 0:26:40.480
<v Speaker 3>finger And this is a pretty good story that actor

0:26:40.600 --> 0:26:45.000
<v Speaker 3>Jimmy Stewart, believe it or not, was involved in smuggling

0:26:45.040 --> 0:26:47.119
<v Speaker 3>out supposed YETI finger.

0:26:48.160 --> 0:26:51.240
<v Speaker 1>Yeah, from again from a monastery. I believe it might

0:26:51.240 --> 0:26:52.560
<v Speaker 1>have been the same monastery.

0:26:52.640 --> 0:26:55.240
<v Speaker 3>Yeah. And wasn't he just on vacation there and just

0:26:55.280 --> 0:26:56.680
<v Speaker 3>got sort of mixed up in this plan.

0:26:57.200 --> 0:27:00.560
<v Speaker 1>Yeah. We got to mention Tom Slick, the oil man.

0:27:00.280 --> 0:27:03.119
<v Speaker 3>Yeah, because he figures into this story. He was a

0:27:03.280 --> 0:27:07.040
<v Speaker 3>rich guy who he was one of these dudes, this

0:27:07.200 --> 0:27:11.000
<v Speaker 3>sort of adventuring rich guys that was like, I'm a

0:27:11.080 --> 0:27:12.880
<v Speaker 3>YETI hunter for this year.

0:27:13.480 --> 0:27:16.800
<v Speaker 1>Yeah. And when you say hunter, like he was a hunter.

0:27:16.920 --> 0:27:20.119
<v Speaker 1>His entire point to finding the YETI was to shoot

0:27:20.160 --> 0:27:22.000
<v Speaker 1>and kill it, Yeah, and to take it back and

0:27:22.040 --> 0:27:25.520
<v Speaker 1>have it stuffed. And the government and Nepaul had a

0:27:25.560 --> 0:27:29.240
<v Speaker 1>real problem with that and basically said, your expedition is banned.

0:27:29.840 --> 0:27:32.320
<v Speaker 1>Nobody can come in here and kill the Yeti. And

0:27:32.400 --> 0:27:35.840
<v Speaker 1>apparently the US State Department got in touch with Nepal

0:27:35.880 --> 0:27:38.199
<v Speaker 1>and said, hey, by the way, we have the same feeling.

0:27:38.600 --> 0:27:42.359
<v Speaker 1>We have a policy of not killing YETI either. So

0:27:43.400 --> 0:27:48.240
<v Speaker 1>apparently with that, Tom Slick's expedition was allowed back in

0:27:48.600 --> 0:27:50.800
<v Speaker 1>on the basis that they would never try to kill

0:27:50.800 --> 0:27:55.520
<v Speaker 1>the YETI. Except in self defense, okay. And I guess

0:27:55.640 --> 0:27:58.680
<v Speaker 1>later on when he became interested in bigfoot, he had

0:27:58.680 --> 0:28:02.160
<v Speaker 1>a change of heart and he stopped decided he stopped

0:28:02.359 --> 0:28:05.960
<v Speaker 1>hunting to kill and started hunting just to find and

0:28:06.000 --> 0:28:08.639
<v Speaker 1>maybe capture on photograph and that was it, And that

0:28:08.880 --> 0:28:13.119
<v Speaker 1>his change of heart changed the way that bigfoot is

0:28:13.160 --> 0:28:16.359
<v Speaker 1>searched for to this day, and the yetty now really

0:28:16.520 --> 0:28:19.439
<v Speaker 1>much more. Yeah, it's much more peaceful search. He was

0:28:19.520 --> 0:28:23.840
<v Speaker 1>like the last of the big game hunters involved in

0:28:23.920 --> 0:28:27.199
<v Speaker 1>like trying to find unidentified animals again to kill them

0:28:27.240 --> 0:28:29.520
<v Speaker 1>so they could be stuffed and kept to the National

0:28:29.520 --> 0:28:31.560
<v Speaker 1>Geographic Society or something like that.

0:28:31.920 --> 0:28:33.879
<v Speaker 3>Yeah, I mean, and that was a big thing that

0:28:34.200 --> 0:28:37.119
<v Speaker 3>Daniel's guy talks about, just these legends and history and

0:28:37.840 --> 0:28:41.360
<v Speaker 3>how quote unquote science back then was in the Victorian

0:28:41.400 --> 0:28:44.160
<v Speaker 3>age were where because you know, all these tales of

0:28:44.200 --> 0:28:48.760
<v Speaker 3>Tarzan and these fantastic beasts, people would just these rich

0:28:48.800 --> 0:28:52.400
<v Speaker 3>people would go into the jungle and search for animals

0:28:52.440 --> 0:28:54.480
<v Speaker 3>that no one had ever seen before so they could

0:28:54.520 --> 0:28:56.560
<v Speaker 3>shoot and kill them and bring them back and say,

0:28:56.720 --> 0:28:57.960
<v Speaker 3>look at this weird thing.

0:28:58.600 --> 0:29:02.440
<v Speaker 1>Right, And I mean a lot of people like don't

0:29:02.480 --> 0:29:06.200
<v Speaker 1>really like you point to the guys who were out

0:29:06.240 --> 0:29:09.280
<v Speaker 1>there like doing the hunting and killing and the exploitation

0:29:09.400 --> 0:29:12.080
<v Speaker 1>and all of that, but they were very frequently working

0:29:12.120 --> 0:29:14.800
<v Speaker 1>at the behest of museums. Sure who for a very

0:29:14.840 --> 0:29:16.880
<v Speaker 1>long time got a pass, even though they were the

0:29:16.880 --> 0:29:21.920
<v Speaker 1>source of those expeditions and the funders of those expeditions.

0:29:22.080 --> 0:29:23.720
<v Speaker 1>And the reason people were out there in the first

0:29:23.720 --> 0:29:27.200
<v Speaker 1>place was to go get specimens for the museum's collections

0:29:27.320 --> 0:29:30.360
<v Speaker 1>and ostensibly to study or whatever, but it was to

0:29:30.400 --> 0:29:33.560
<v Speaker 1>study them dead. And I think probably because there wasn't

0:29:33.560 --> 0:29:36.640
<v Speaker 1>really any reliable way to ship a live specimen back

0:29:36.680 --> 0:29:40.960
<v Speaker 1>in a lot of ways, but also there was so

0:29:41.440 --> 0:29:44.520
<v Speaker 1>I think Tom Slick kind of represented the end of

0:29:44.560 --> 0:29:47.840
<v Speaker 1>that and then the beginning of this new era of

0:29:48.320 --> 0:29:51.160
<v Speaker 1>much more peaceful exploration and expeditions.

0:29:51.480 --> 0:29:53.160
<v Speaker 3>Yeah, and I don't want to leave everyone hanging on

0:29:53.240 --> 0:29:56.320
<v Speaker 3>Jimmy Stewart, he was on the really he was on vacation,

0:29:56.800 --> 0:30:01.240
<v Speaker 3>I think in Calcutta, got mixed up in this and

0:30:01.360 --> 0:30:04.560
<v Speaker 3>this yetti finger helped smuggle it back. And they finally

0:30:04.560 --> 0:30:08.200
<v Speaker 3>did DNA testing about seven or eight years ago and

0:30:08.240 --> 0:30:10.760
<v Speaker 3>they said, oh, this is a human.

0:30:10.520 --> 0:30:14.239
<v Speaker 1>Finger, right, But I mean, for a while there they

0:30:14.280 --> 0:30:17.360
<v Speaker 1>weren't one hundred percent sure, and I guess Tom Slick

0:30:17.560 --> 0:30:21.880
<v Speaker 1>was friends had a common friend with Jimmy Stewart, and

0:30:21.960 --> 0:30:25.880
<v Speaker 1>Jimmy Stewart happened to be in India, and so Tom

0:30:25.920 --> 0:30:29.200
<v Speaker 1>Slick's agents in Nepal managed to get this finger to

0:30:29.440 --> 0:30:32.280
<v Speaker 1>Jimmy Stewart, who agreed to smuggle it out on the

0:30:32.320 --> 0:30:35.720
<v Speaker 1>basis that Jimmy Stewart's luggage is not going to get searched.

0:30:36.200 --> 0:30:41.760
<v Speaker 1>And Jimmy Stewart smuggled a yetti finger out of India

0:30:42.360 --> 0:30:45.080
<v Speaker 1>and to the UK for it to be studied.

0:30:45.920 --> 0:30:47.840
<v Speaker 3>I'll go go, go ahead and put the finger in

0:30:47.880 --> 0:30:48.360
<v Speaker 3>my bag.

0:30:50.120 --> 0:30:53.080
<v Speaker 1>I was so hoping you're going to do a Jimmy Stewart.

0:30:53.160 --> 0:30:54.720
<v Speaker 1>YETI impression in my head.

0:30:54.760 --> 0:30:57.560
<v Speaker 3>I was like, Jimmy Stewart, can I plow that off?

0:30:58.000 --> 0:31:00.200
<v Speaker 1>You did? Man, you nailed it right.

0:31:00.240 --> 0:31:02.160
<v Speaker 3>Well, let's take another break and we'll come back and

0:31:02.200 --> 0:31:04.400
<v Speaker 3>talk more about DNA and how that is figured in

0:31:04.680 --> 0:31:07.680
<v Speaker 3>UH in the search in more recent years. Right after this, well,

0:31:07.800 --> 0:31:11.120
<v Speaker 3>now we're on the road, driving in your truck.

0:31:11.360 --> 0:31:15.000
<v Speaker 1>I want to learn a thing or two from Josh Chuck.

0:31:15.280 --> 0:31:19.760
<v Speaker 3>It's stuff you should know, all right.

0:31:33.560 --> 0:31:36.680
<v Speaker 1>So check you remember in the Lochness episode, the Lockness

0:31:36.680 --> 0:31:39.600
<v Speaker 1>Monster episode, we talked about how there's like a new

0:31:39.720 --> 0:31:42.640
<v Speaker 1>search going on where they're sampling the locke itself and

0:31:43.120 --> 0:31:49.360
<v Speaker 1>examining it for DNA. Apparently applying modern genetics in genetic

0:31:49.440 --> 0:31:55.400
<v Speaker 1>analysis to cryptozoology is like the next chapter. And rather

0:31:55.440 --> 0:31:59.120
<v Speaker 1>than saying like, well, that's it for us, our big

0:31:59.200 --> 0:32:02.880
<v Speaker 1>fraud is over with, cryptozoologists are like, awesome, good, we

0:32:03.000 --> 0:32:05.760
<v Speaker 1>finally have the tools now to find out to get

0:32:05.760 --> 0:32:08.160
<v Speaker 1>to the bottom of this stuff. And I actually discovered

0:32:08.240 --> 0:32:14.040
<v Speaker 1>new new specimens or new species. So they seem to

0:32:14.040 --> 0:32:17.160
<v Speaker 1>be quite happy about it and quite excited, although there

0:32:17.200 --> 0:32:20.240
<v Speaker 1>are a lot of their beliefs hang in the balance

0:32:20.280 --> 0:32:22.200
<v Speaker 1>and could just be have the legs cut out from

0:32:22.280 --> 0:32:23.440
<v Speaker 1>under them by science.

0:32:23.840 --> 0:32:28.760
<v Speaker 3>That's true, so science wins. In twenty thirteen, there's a

0:32:28.760 --> 0:32:32.320
<v Speaker 3>geneticist at Oxford named Brian Sykes who said, all right,

0:32:32.400 --> 0:32:38.360
<v Speaker 3>YETI holders of YETI pieces, send them to me. If

0:32:38.360 --> 0:32:42.480
<v Speaker 3>you have any yetti hair YETI teeth, YETI tissue, send

0:32:42.520 --> 0:32:45.760
<v Speaker 3>it to Oxford University. And he got it. He got

0:32:45.760 --> 0:32:50.000
<v Speaker 3>fifty seven samples. They picked thirty six of those to

0:32:50.080 --> 0:32:55.840
<v Speaker 3>do some DNA analysis on and most of these turned

0:32:55.840 --> 0:32:59.160
<v Speaker 3>out to be animals that we all know, like bears

0:32:59.320 --> 0:33:02.920
<v Speaker 3>and cow and horses at the time, though, he found

0:33:02.960 --> 0:33:08.400
<v Speaker 3>a couple of samples from Bhutan and India that he

0:33:08.560 --> 0:33:12.920
<v Speaker 3>said were one hundred percent match for the jawbones of

0:33:13.040 --> 0:33:16.720
<v Speaker 3>a polar bear from the Pleistocene era. Yeah, and this

0:33:16.760 --> 0:33:19.720
<v Speaker 3>is kind of excited people because this may have been,

0:33:19.960 --> 0:33:22.840
<v Speaker 3>I mean, not the Yeti, but this may have been

0:33:22.880 --> 0:33:25.080
<v Speaker 3>sort of a combination, a hybrid of a polar bear

0:33:25.080 --> 0:33:27.400
<v Speaker 3>and a brown bear, because this is when they were

0:33:27.400 --> 0:33:30.400
<v Speaker 3>diverging genetically, and that in itself would be a pretty

0:33:30.400 --> 0:33:30.920
<v Speaker 3>cool find.

0:33:31.760 --> 0:33:34.800
<v Speaker 1>Yeah, oh yeah, it would be a new type of

0:33:34.880 --> 0:33:39.040
<v Speaker 1>bear that was a direct descendant from bears that went

0:33:39.080 --> 0:33:42.200
<v Speaker 1>extinct about forty thousand years ago, and it'd be a

0:33:42.240 --> 0:33:46.000
<v Speaker 1>type of polar bear. There aren't polar bears in the Himalayas.

0:33:46.000 --> 0:33:48.560
<v Speaker 1>There's black bears, there's brown bears, there's Himalaean bears, there's

0:33:48.600 --> 0:33:51.440
<v Speaker 1>tree bears, but there's not polar bears. So and the

0:33:51.520 --> 0:33:55.480
<v Speaker 1>fact that like he accidentally found this by putting out

0:33:55.480 --> 0:34:00.000
<v Speaker 1>this call for samples of Yeti or Bigfoot or whoever

0:34:00.160 --> 0:34:03.600
<v Speaker 1>or just made it all the all the sweeter that

0:34:03.760 --> 0:34:06.280
<v Speaker 1>like he had just accidentally discovered a new type of

0:34:06.360 --> 0:34:08.280
<v Speaker 1>polar bear living in the Himalayas.

0:34:08.560 --> 0:34:12.640
<v Speaker 3>Yeah, but sadly that was not even the case. Some

0:34:12.680 --> 0:34:16.520
<v Speaker 3>more scientists came along later. They did re analysis, and

0:34:16.560 --> 0:34:19.360
<v Speaker 3>I think what they landed on was, you know, unfortunately

0:34:19.360 --> 0:34:22.279
<v Speaker 3>these I think you're getting a bad reading because of

0:34:22.280 --> 0:34:27.120
<v Speaker 3>a damage sample. What these really are are just brown bears.

0:34:27.880 --> 0:34:31.360
<v Speaker 1>They're brown bears. Yeah. Some other people followed up, because

0:34:32.320 --> 0:34:34.120
<v Speaker 1>it's not like it was any kind of hoax or

0:34:34.120 --> 0:34:37.520
<v Speaker 1>anything like that. Wyke, it's Wit, right. His last name

0:34:37.560 --> 0:34:42.000
<v Speaker 1>is Wit Sikes. Sikes. Sykes is like a leading expert

0:34:42.120 --> 0:34:47.200
<v Speaker 1>on analyzing mitochondrial DNA. Wrote the book The Seven Daughters

0:34:47.239 --> 0:34:50.120
<v Speaker 1>of Eve, which kind of introduced the world to genetic

0:34:50.120 --> 0:34:55.200
<v Speaker 1>analysis through MT DNA. But he just made a mistake

0:34:55.400 --> 0:34:59.040
<v Speaker 1>or leaped to a conclusion. I think is the the

0:34:59.040 --> 0:35:01.840
<v Speaker 1>the thing that everyone's being too polite to maybe say.

0:35:02.239 --> 0:35:05.040
<v Speaker 1>But he shared all of his data on gen Bank,

0:35:05.080 --> 0:35:08.239
<v Speaker 1>which is this huge database, and other people came and

0:35:08.400 --> 0:35:12.520
<v Speaker 1>analyzed and said, no, it's just regular bears. And then

0:35:12.560 --> 0:35:16.400
<v Speaker 1>other people analyzed and said, yeah, it's totally just regular

0:35:16.480 --> 0:35:18.080
<v Speaker 1>brown bears that we already know about.

0:35:18.360 --> 0:35:21.359
<v Speaker 3>Yeah, but that science at least was getting involved, and

0:35:21.520 --> 0:35:23.520
<v Speaker 3>scientists kind of round me were like, you know what,

0:35:24.040 --> 0:35:28.520
<v Speaker 3>this is great because we're using real science finally, and

0:35:28.719 --> 0:35:32.640
<v Speaker 3>regardless of what result we get, like we're doing it

0:35:32.680 --> 0:35:34.239
<v Speaker 3>the right way. And that's really kind of the thing

0:35:34.239 --> 0:35:37.760
<v Speaker 3>that counts, Like, don't be disappointed that we're not finding

0:35:37.760 --> 0:35:42.360
<v Speaker 3>the yetti because and if it's not clear to everyone listening,

0:35:42.800 --> 0:35:46.840
<v Speaker 3>it seems like the yeti are almost always just bears.

0:35:47.960 --> 0:35:53.799
<v Speaker 1>Yes, that not just the the tissue samples or the

0:35:53.840 --> 0:35:57.120
<v Speaker 1>fecal samples or the hair samples, but also the tracks,

0:35:57.160 --> 0:36:01.800
<v Speaker 1>the sightings, all of it are probably just Himalayan bears,

0:36:01.880 --> 0:36:05.160
<v Speaker 1>brown bears, and black bears. And that's actually the opinion

0:36:05.239 --> 0:36:08.920
<v Speaker 1>of Ryan hold Messner, who actually is such a mountaineer

0:36:08.920 --> 0:36:13.320
<v Speaker 1>around the area. He has a museum in the mountains,

0:36:13.880 --> 0:36:16.880
<v Speaker 1>and one of his YETI samples were one of the

0:36:16.880 --> 0:36:19.960
<v Speaker 1>ones that Sykes analyzed. His turned out to be the

0:36:20.000 --> 0:36:24.000
<v Speaker 1>tooth of a dog, But he says that doesn't surprise me,

0:36:24.120 --> 0:36:26.600
<v Speaker 1>because I think they're all bears. I think all of

0:36:26.640 --> 0:36:30.680
<v Speaker 1>his bears, including his own sighting. He became infatuated with

0:36:31.000 --> 0:36:34.080
<v Speaker 1>searching for the yetti because he spotted something in the

0:36:34.120 --> 0:36:37.480
<v Speaker 1>Himalayas that he couldn't explain, and then through his own

0:36:37.560 --> 0:36:40.560
<v Speaker 1>methodical research, he wrote a book about it. He talked

0:36:40.560 --> 0:36:43.520
<v Speaker 1>to other people about it, he did his own studies,

0:36:43.760 --> 0:36:46.080
<v Speaker 1>and he kept his mind open and his mind became

0:36:46.120 --> 0:36:48.640
<v Speaker 1>converted to it's all bears.

0:36:48.760 --> 0:36:53.399
<v Speaker 3>Yeah, pretty much. The Russians got involved. You would think, oh,

0:36:53.480 --> 0:36:56.320
<v Speaker 3>and what like the nineteen sixties. Now they got involved

0:36:56.360 --> 0:37:00.600
<v Speaker 3>about eight years ago and went searching for the Yeti

0:37:00.640 --> 0:37:05.000
<v Speaker 3>in Siberia, And what they came back with were things like, oh,

0:37:05.080 --> 0:37:08.160
<v Speaker 3>look at this. These twisted tree branches were made into

0:37:08.239 --> 0:37:12.040
<v Speaker 3>beds or sleeping pods by the Yeti, and they twisted

0:37:12.040 --> 0:37:15.160
<v Speaker 3>these branches and look at this, it's evidence. But it

0:37:15.239 --> 0:37:18.120
<v Speaker 3>turns out that they were clearly man made. There were

0:37:18.160 --> 0:37:22.960
<v Speaker 3>tool made cuts, and they were located not in a

0:37:22.960 --> 0:37:24.240
<v Speaker 3>remote area at all.

0:37:24.440 --> 0:37:27.200
<v Speaker 1>And just like right off a trail, I think, right.

0:37:27.040 --> 0:37:29.399
<v Speaker 3>Yeah, And what people think is, oh, they just cook

0:37:29.440 --> 0:37:33.080
<v Speaker 3>this stuff up to try and bring tourism to a

0:37:33.160 --> 0:37:35.560
<v Speaker 3>not very tourist friendly area.

0:37:36.360 --> 0:37:39.960
<v Speaker 1>Right Siberia like they And apparently there's a long standing

0:37:40.000 --> 0:37:45.799
<v Speaker 1>tradition among Russians and former Soviets of basically drumming up

0:37:45.880 --> 0:37:49.960
<v Speaker 1>tourism by playing on people's beliefs in the Yeti and

0:37:50.000 --> 0:37:55.120
<v Speaker 1>the Abominable Snowman. And I think there was a period

0:37:55.160 --> 0:37:57.479
<v Speaker 1>of time. One of the people interviewed in this great

0:37:57.520 --> 0:38:03.719
<v Speaker 1>BBC article about the Yeti, this Russian scientist, says, there's

0:38:03.760 --> 0:38:06.759
<v Speaker 1>a period of time where it was like very fashionable

0:38:07.280 --> 0:38:11.960
<v Speaker 1>for the intelligentsia of Russia and the Soviet Union to

0:38:12.040 --> 0:38:14.799
<v Speaker 1>basically go on trips in the summer looking for the

0:38:14.840 --> 0:38:18.080
<v Speaker 1>abominable Snowman. And they would show up in these towns,

0:38:18.520 --> 0:38:22.000
<v Speaker 1>and every town had a designated Yetti witness, and the

0:38:22.120 --> 0:38:25.600
<v Speaker 1>Yeti witness's job was to basically regale them with tall

0:38:25.680 --> 0:38:28.960
<v Speaker 1>tales that were supposedly true, take them on these tours

0:38:28.960 --> 0:38:32.840
<v Speaker 1>into the forest, and then make a bunch of money

0:38:32.840 --> 0:38:35.360
<v Speaker 1>off of them, and say thanks a lot, chump, Sorry

0:38:35.360 --> 0:38:38.840
<v Speaker 1>we didn't see anything this time. But they apparently in

0:38:38.880 --> 0:38:43.120
<v Speaker 1>twenty eleven the Russian government orchestrated another one of those

0:38:44.480 --> 0:38:47.160
<v Speaker 1>through this conference, and from the conference they announced to

0:38:47.200 --> 0:38:51.480
<v Speaker 1>the world they had found indisputable proof that Yeti exists

0:38:51.520 --> 0:38:54.520
<v Speaker 1>from this bed and these broken branches, and supposedly a

0:38:54.520 --> 0:38:57.799
<v Speaker 1>few hairs attached to a clump of moss. But some

0:38:57.920 --> 0:39:01.640
<v Speaker 1>other people who were attending anthropologists and biologists were like, no,

0:39:01.800 --> 0:39:04.400
<v Speaker 1>it's totally made up. This is all just a big

0:39:04.600 --> 0:39:10.400
<v Speaker 1>tourist pr stunt. Yeah, which is hilarious way to go Russia,

0:39:11.280 --> 0:39:14.680
<v Speaker 1>and Putin supposedly tried to do it again. In twenty sixteen,

0:39:15.239 --> 0:39:18.520
<v Speaker 1>he announced that he saw three yeti from a helicopter

0:39:18.600 --> 0:39:19.560
<v Speaker 1>tour of Siberia.

0:39:23.680 --> 0:39:24.600
<v Speaker 3>Oh that's funny.

0:39:25.160 --> 0:39:26.040
<v Speaker 1>Yeah, I think so too.

0:39:26.719 --> 0:39:28.960
<v Speaker 3>So, I mean I don't have much else YETI your

0:39:29.000 --> 0:39:29.600
<v Speaker 3>bears right.

0:39:30.600 --> 0:39:35.239
<v Speaker 1>Yeah. We couldn't talk about cryptozoology though without mentioning that

0:39:35.320 --> 0:39:41.160
<v Speaker 1>celacanth argument. And the thing about the yeti is that

0:39:41.200 --> 0:39:47.799
<v Speaker 1>there was actually a species of ape called Gigantapithecus that

0:39:48.000 --> 0:39:50.359
<v Speaker 1>was like a nine foot tall ape, the biggest ape

0:39:50.400 --> 0:39:55.080
<v Speaker 1>that ever lived, that lived in that very area, and

0:39:55.120 --> 0:39:57.920
<v Speaker 1>went extinct about one hundred thousand years ago. So the

0:39:57.960 --> 0:40:00.160
<v Speaker 1>people who really believe in this are like, you know,

0:40:00.000 --> 0:40:03.680
<v Speaker 1>we thought the Ceila cantwine extinct like sixty million years before.

0:40:03.960 --> 0:40:06.160
<v Speaker 1>We just think this guy went extinct one hundred thousand

0:40:06.239 --> 0:40:09.080
<v Speaker 1>years before. Who's to say. So that seems to be

0:40:09.120 --> 0:40:11.880
<v Speaker 1>the thing that's carrying on this belief. That and the

0:40:11.880 --> 0:40:16.000
<v Speaker 1>fact that, as somebody put in one of these articles,

0:40:16.360 --> 0:40:19.120
<v Speaker 1>all it would take is one Yetti to prove that

0:40:19.239 --> 0:40:22.479
<v Speaker 1>YETI exists. But no matter how much, there's no such

0:40:22.560 --> 0:40:25.400
<v Speaker 1>thing as evidence, they can prove it doesn't exist. So

0:40:25.480 --> 0:40:27.440
<v Speaker 1>people are always going to believe it.

0:40:27.400 --> 0:40:31.560
<v Speaker 3>Just like NeSSI exactly and Bigfoot exactly.

0:40:33.000 --> 0:40:37.200
<v Speaker 1>So there you go. If you want to know more

0:40:37.360 --> 0:40:41.160
<v Speaker 1>about the YETI, go to the Himalayas and look for

0:40:41.239 --> 0:40:43.600
<v Speaker 1>it yourself. And since I said that, it's time for

0:40:43.640 --> 0:40:44.439
<v Speaker 1>a listener.

0:40:44.120 --> 0:40:49.880
<v Speaker 3>Mail, or we should mention. If you're in Disney World,

0:40:50.280 --> 0:40:55.399
<v Speaker 3>there's a roller coaster ride called Expedition Everest Colin because

0:40:55.440 --> 0:40:57.239
<v Speaker 3>you know every good roller coaster has a colon in

0:40:57.280 --> 0:41:02.120
<v Speaker 3>the name, right colon Legend of Forbidden Mountain. There is

0:41:02.160 --> 0:41:06.440
<v Speaker 3>a track on display there that the reason it's not

0:41:06.520 --> 0:41:09.640
<v Speaker 3>in a scientific museum and it's a Disney World is

0:41:09.719 --> 0:41:11.640
<v Speaker 3>because it's the Yetti track.

0:41:12.280 --> 0:41:14.800
<v Speaker 1>But you can go look at one from a TV show.

0:41:15.040 --> 0:41:19.320
<v Speaker 3>Yeah, this guy named Gates who is not a zoologist

0:41:19.400 --> 0:41:21.799
<v Speaker 3>at all, but he's an actor and an animal track

0:41:21.920 --> 0:41:23.640
<v Speaker 3>or I don't even think he's an animal tracker, is he?

0:41:24.120 --> 0:41:27.280
<v Speaker 1>No? No, he's an an actor and a TV presenter

0:41:27.280 --> 0:41:27.960
<v Speaker 1>and a producer.

0:41:28.120 --> 0:41:30.799
<v Speaker 3>Yeah, so they presented one on his TV show and

0:41:30.840 --> 0:41:32.960
<v Speaker 3>now that's a disney World Yeah.

0:41:33.000 --> 0:41:36.319
<v Speaker 1>So, and if you're in Disneyland, there's a yetti on

0:41:36.360 --> 0:41:37.520
<v Speaker 1>the Matterhorn ride.

0:41:38.160 --> 0:41:40.400
<v Speaker 3>Oh really like a real yetti.

0:41:41.400 --> 0:41:44.279
<v Speaker 1>Yeah, they have one Shane by the neck inside the

0:41:44.320 --> 0:41:47.560
<v Speaker 1>matter Horns. Really scrawny. They clearly aren't taking very good

0:41:47.600 --> 0:41:50.840
<v Speaker 1>care of amazing. I already said his time for listener

0:41:50.880 --> 0:41:51.440
<v Speaker 1>Maile Charles.

0:41:51.520 --> 0:41:54.480
<v Speaker 3>Yeah, I got distracted. Sorry, So I'm gonna call this

0:41:55.840 --> 0:42:00.000
<v Speaker 3>follow up on the Chili Finger that Jimmy Stewart play

0:42:00.040 --> 0:42:05.360
<v Speaker 3>in it at Wendy's. Nice and quick shout out. This

0:42:05.440 --> 0:42:07.680
<v Speaker 3>is a local listener from Georgia Tech. But I just

0:42:07.719 --> 0:42:10.160
<v Speaker 3>wanted to say hello to a couple of people I

0:42:10.200 --> 0:42:13.000
<v Speaker 3>met last weekend at the High Museum when I went

0:42:13.080 --> 0:42:15.880
<v Speaker 3>to the Infinity Mirrors exhibits.

0:42:15.920 --> 0:42:17.040
<v Speaker 1>Oh isn't that amazing?

0:42:17.080 --> 0:42:18.160
<v Speaker 3>Yeah, y always Kusama.

0:42:18.680 --> 0:42:20.239
<v Speaker 1>Yeah, I thought it was.

0:42:22.280 --> 0:42:24.600
<v Speaker 3>Here's what I think. I think it was really cool,

0:42:25.560 --> 0:42:27.279
<v Speaker 3>and it would have been a lot cooler if it's

0:42:27.360 --> 0:42:29.919
<v Speaker 3>just like, yeah, you just walk through all these things

0:42:30.000 --> 0:42:32.600
<v Speaker 3>and you don't wait thirty minutes to spend twenty seconds

0:42:32.600 --> 0:42:35.359
<v Speaker 3>in the room. Yep, that took away from it a bit.

0:42:36.160 --> 0:42:38.319
<v Speaker 1>You Me and I went at the end of the

0:42:38.440 --> 0:42:40.960
<v Speaker 1>day and people thinned out and we could just keep

0:42:41.000 --> 0:42:44.000
<v Speaker 1>going in and staying as long as we wanted in them.

0:42:44.040 --> 0:42:46.560
<v Speaker 1>So I totally get what you were saying.

0:42:46.640 --> 0:42:48.360
<v Speaker 3>It was cool though, and I also think, like I

0:42:48.400 --> 0:42:51.719
<v Speaker 3>went with my brother and his family, and Scott was

0:42:51.760 --> 0:42:54.160
<v Speaker 3>kind of like, I could build one of these in

0:42:54.200 --> 0:42:55.680
<v Speaker 3>my backyard by next weekend.

0:42:56.680 --> 0:42:59.640
<v Speaker 1>I want to see Scott's infinity mirror. I thought the

0:42:59.640 --> 0:43:01.600
<v Speaker 1>same thing. It'd be awesome to build one of those

0:43:01.600 --> 0:43:03.520
<v Speaker 1>and just like to hang out in it. For sure.

0:43:03.600 --> 0:43:05.200
<v Speaker 3>I don't want to take anything away from her though.

0:43:05.239 --> 0:43:06.960
<v Speaker 3>She's a great artist and it was really neat. I

0:43:07.000 --> 0:43:09.920
<v Speaker 3>love the I think the one that was sort of

0:43:09.960 --> 0:43:12.600
<v Speaker 3>like the Christmas lights was my favorite one.

0:43:13.120 --> 0:43:15.160
<v Speaker 1>What about the one that's like a kind of like

0:43:15.200 --> 0:43:17.440
<v Speaker 1>an octagonal box that you look in?

0:43:17.760 --> 0:43:18.480
<v Speaker 3>That was awesome.

0:43:18.920 --> 0:43:22.000
<v Speaker 1>Yeah, it's just like you see your future in the

0:43:22.040 --> 0:43:23.399
<v Speaker 1>eighties or something like that.

0:43:23.600 --> 0:43:26.360
<v Speaker 3>Yeah. I got a couple of cool photos, but I

0:43:26.440 --> 0:43:28.239
<v Speaker 3>largely kept the phone in my pocket and just tried

0:43:28.239 --> 0:43:28.920
<v Speaker 3>to be in it.

0:43:29.000 --> 0:43:30.719
<v Speaker 1>Man, yeah, man, I'm with you.

0:43:30.880 --> 0:43:33.080
<v Speaker 3>So anyway, I met a couple of listeners that were

0:43:33.360 --> 0:43:35.120
<v Speaker 3>just happened to be there, and they both came up

0:43:35.160 --> 0:43:38.000
<v Speaker 3>and like, are you chuck, and so my brother got

0:43:38.000 --> 0:43:38.960
<v Speaker 3>a kick out of that as well.

0:43:39.400 --> 0:43:41.520
<v Speaker 1>Oh that's awesome, But.

0:43:41.480 --> 0:43:42.640
<v Speaker 3>This was not one of those people.

0:43:43.640 --> 0:43:43.920
<v Speaker 1>Okay.

0:43:44.040 --> 0:43:47.239
<v Speaker 3>It just reminded me because it's a Georgia Tech student. Hey, guys,

0:43:47.280 --> 0:43:50.080
<v Speaker 3>relatively new listener, have probably listened to about one hundred

0:43:50.120 --> 0:43:52.880
<v Speaker 3>episodes so far. Tend to hop around, as you can tell.

0:43:53.320 --> 0:43:55.279
<v Speaker 3>I'm a Georgia Tech student and really hope to run

0:43:55.320 --> 0:43:57.760
<v Speaker 3>into you guys. At some point in Atlanta.

0:43:57.760 --> 0:43:59.439
<v Speaker 1>Did I mention I go to Georgia Tech.

0:44:00.600 --> 0:44:02.480
<v Speaker 3>Anyway, I finally sort of had something to write in

0:44:02.520 --> 0:44:05.200
<v Speaker 3>about it. Was listening to the Windy's Chili podcast, suddenly

0:44:05.239 --> 0:44:07.200
<v Speaker 3>heard the name of a place. It sounded very familiar.

0:44:07.560 --> 0:44:11.120
<v Speaker 3>Cole's Custard. Remember we mentioned that at the end as

0:44:11.160 --> 0:44:13.719
<v Speaker 3>a place where there was a finger. Oh yeah, he

0:44:13.719 --> 0:44:15.160
<v Speaker 3>said it was one of the places where a finger

0:44:15.160 --> 0:44:17.520
<v Speaker 3>had been found. And it shocked me as it is

0:44:17.719 --> 0:44:20.040
<v Speaker 3>just a tiny little custard shop that is not a

0:44:20.120 --> 0:44:23.480
<v Speaker 3>chain on quite expensive beach property in North Carolina.

0:44:23.800 --> 0:44:26.880
<v Speaker 1>I've been as a Georgia Tech student. I was shocked.

0:44:28.880 --> 0:44:30.719
<v Speaker 3>I've been to the place probably five or ten times

0:44:30.760 --> 0:44:33.600
<v Speaker 3>as a frequent Missouri of Rightsville Beach and had never

0:44:33.600 --> 0:44:36.040
<v Speaker 3>heard of anyone mentioned this incident. I just think it's

0:44:36.080 --> 0:44:39.040
<v Speaker 3>very impressive that a small little store managed stay afloat

0:44:39.120 --> 0:44:42.560
<v Speaker 3>after such an incident occurred. Hearing about the finger incident

0:44:42.600 --> 0:44:45.120
<v Speaker 3>will not deter me from going again, though, And that

0:44:45.200 --> 0:44:48.920
<v Speaker 3>is from Ethan Lyons and Ethan. Maybe that is exactly

0:44:48.920 --> 0:44:52.000
<v Speaker 3>why it endured. It's because people just want that custard

0:44:52.160 --> 0:44:52.600
<v Speaker 3>so bad.

0:44:53.160 --> 0:44:54.920
<v Speaker 1>It must be a pretty good custard though, if you

0:44:54.960 --> 0:44:55.640
<v Speaker 1>think about it.

0:44:56.080 --> 0:44:59.839
<v Speaker 3>Yeah, and it didn't make like big national news proba

0:45:00.200 --> 0:45:01.239
<v Speaker 3>because it's not a chain.

0:45:01.800 --> 0:45:04.040
<v Speaker 1>I see, Yeah, yeah, yeah, I'm sure that's part of it.

0:45:05.040 --> 0:45:07.440
<v Speaker 1>Plus they also did a better job spinning the pr

0:45:07.520 --> 0:45:11.080
<v Speaker 1>than Wendy's did. Sure, I'm betting well. Thanks a lot,

0:45:11.120 --> 0:45:14.080
<v Speaker 1>Ethan for letting us know, just kind of bringing that home.

0:45:14.440 --> 0:45:16.959
<v Speaker 1>Hadn't really envisioned the place where that finger was found

0:45:17.040 --> 0:45:20.480
<v Speaker 1>in the custard until now, so thanks for that. If

0:45:20.520 --> 0:45:22.279
<v Speaker 1>you want to get in touch with us and kind

0:45:22.280 --> 0:45:25.240
<v Speaker 1>of paint a more illustrative picture than we did about

0:45:25.239 --> 0:45:28.319
<v Speaker 1>something we talked about, we love that. You can join

0:45:28.440 --> 0:45:31.160
<v Speaker 1>us on stuff youshould know dot com check out all

0:45:31.160 --> 0:45:33.120
<v Speaker 1>of our links there, or you can send us an

0:45:33.120 --> 0:45:37.600
<v Speaker 1>email to stuff podcast at HowStuffWorks dot com.

0:45:39.160 --> 0:45:42.040
<v Speaker 2>Stuff you Should Know is a production of iHeartRadio. For

0:45:42.120 --> 0:45:46.319
<v Speaker 2>more podcasts my heart Radio, visit the iHeartRadio app, Apple Podcasts,

0:45:46.440 --> 0:45:48.280
<v Speaker 2>or wherever you listen to your favorite shows.