WEBVTT - Brea Baker Talks Black Land Ownership, Reparations, New Book + More

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<v Speaker 1>Yep, it's the one more dangerous, wanting to show the

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<v Speaker 1>Breakfast Club Charlamagne the God just hilarious, envyous out.

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<v Speaker 2>But Lauren la Rossa is in and.

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<v Speaker 1>As promised, her mama called up here and said, you

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<v Speaker 1>better have my baby up there to talk about that book.

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<v Speaker 2>Okay, Bria Baki is here.

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<v Speaker 3>Thank you so much for having me, and thank you

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<v Speaker 3>mommy for making sure.

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<v Speaker 4>That's why I said, it's mommy the manager. Mommy needs

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<v Speaker 4>to be the manager.

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<v Speaker 2>Your mama.

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<v Speaker 1>Fine, and I mean that respect, I mean that respectfully,

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<v Speaker 1>beautiful woman. Okay, no disrespect. Okay, yes, yes, yes, I'm

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<v Speaker 1>just saying. I'm just saying. Now Rooted, Sim is your

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<v Speaker 1>best friend. Sim works here at the Breakfast Club.

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<v Speaker 2>How do you how to fall? You and Sim go back?

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<v Speaker 3>We went to middle school together and like from then on,

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<v Speaker 3>we've just been locked in. We thought we were both

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<v Speaker 3>going to be in medicine, and now she's obviously up

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<v Speaker 3>here doing this and I'm writing books. So it worked

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<v Speaker 3>out exactly as supposed to be. But yeah, we've been

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<v Speaker 3>locked in for years.

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<v Speaker 2>She's the one who gave me a copy of Rooted. Yes,

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<v Speaker 2>that was a while ago. How long ago? I don't even.

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<v Speaker 3>Remember, and she said he was pretending like you didn't

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<v Speaker 3>read it. I did read it, I know, but he

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<v Speaker 3>was playing with her, you know, because.

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<v Speaker 2>I'm always playing with them.

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<v Speaker 1>And because she didn't, she only gave it to me

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<v Speaker 1>wanted she It was two books she gave me, and

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<v Speaker 1>she kept asking me, did I read them?

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<v Speaker 2>Did I read them?

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<v Speaker 1>I read this one, yeah, because it was interested in

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<v Speaker 1>me because I'm from South Carolina. This happens a lot

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<v Speaker 1>in the low Country, and.

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<v Speaker 3>Our families land is in North Carolina. So I was

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<v Speaker 3>peeping that.

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<v Speaker 4>That's amazing.

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<v Speaker 5>I didn't read it, but I'm just captivated by the title.

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<v Speaker 4>What is it about?

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<v Speaker 2>Thank you?

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<v Speaker 4>Okay? So, in general, the book is about black.

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<v Speaker 3>Land ownership, the fact that we owned more land one

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<v Speaker 3>hundred years ago than we do now. And I'm sure

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<v Speaker 3>the people in this room and people listening to know

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<v Speaker 3>land is where you really build wealth, like property, real estate,

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<v Speaker 3>that's where it goes. So the fact that we've been

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<v Speaker 3>losing land while White America has been continuing to get

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<v Speaker 3>these gains means that this racial wealth gap we keep

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<v Speaker 3>talking about is because of this land laws. So I

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<v Speaker 3>started writing this book because my family has land in

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<v Speaker 3>North Carolina. My grandfather passed away in twenty nineteen, and

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<v Speaker 3>on his deathbed, he was like, don't sell the land,

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<v Speaker 3>because that happens a lot of times. An older black

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<v Speaker 3>person passes on and they'd are sure if someone in

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<v Speaker 3>the next generation values it enough to keep it in

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<v Speaker 3>the family. And so it's just really important to us, Like, no,

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<v Speaker 3>we're not letting this go anywhere. That land means everything

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<v Speaker 3>to us. There's no price that we will accept for it.

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<v Speaker 3>But what we have now is still a fraction of

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<v Speaker 3>what we used to have, even like my great grandfather

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<v Speaker 3>owned and like, I'm a sixth generation Black landowner. So

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<v Speaker 3>the first person in my family to own land was

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<v Speaker 3>my great great great grandfather Louis Baker. He bought land

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<v Speaker 3>like ten years after the Emancipation Proclamation was signed. And

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<v Speaker 3>so to go from that legacy to now, it's like,

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<v Speaker 3>how could I not value this? And unfortunately in this country,

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<v Speaker 3>black is kind of like they equate it with urban

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<v Speaker 3>so they think we only live in cities. But most

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<v Speaker 3>Black people live in the South, and most Black people

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<v Speaker 3>come from grandparents who lived in these rural areas but

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<v Speaker 3>were disconnected just around the time when we could have

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<v Speaker 3>made some money from it. So that's really what I

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<v Speaker 3>wanted the book to be, is like we need to

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<v Speaker 3>be champion in Black landownership, whether you're getting it on

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<v Speaker 3>your own, whether we fighting for reparations. But that needs

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<v Speaker 3>to be a conversation in our community because that's where

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<v Speaker 3>real equity comes from.

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<v Speaker 6>I was gonna ask you, with all that history, how

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<v Speaker 6>do you feel about like landbanks and what they do today?

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<v Speaker 4>Because there's like the pros of it.

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<v Speaker 6>I think people are inclusion and people and get the

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<v Speaker 6>land easier, but then there's conds of like people feeling

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<v Speaker 6>like the landbanks only sell and like work with different people.

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<v Speaker 6>Certain people, certain developers like you kind of get closed

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<v Speaker 6>out if youn't have a certain amount of money.

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<v Speaker 4>So how do you feel about Labanik? Yeah, I think

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<v Speaker 4>some of I love that you brought that up.

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<v Speaker 3>I feel like some of the landbanks are really good

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<v Speaker 3>and they're trying to get land in the hand of

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<v Speaker 3>black and Indigenous and like people who don't historically get

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<v Speaker 3>a chance. But in anything in this country, there's always

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<v Speaker 3>going to be people who are doing it and it's

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<v Speaker 3>like their way to get cheaper stuff to people who

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<v Speaker 3>really don't need the cheapest stuff, like they're already good.

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<v Speaker 3>But I do think that some people are doing it

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<v Speaker 3>in a really good way, where like like climate justice

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<v Speaker 3>conservation groups will give land to black and indigenous people

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<v Speaker 3>because like, you'll treat the lamb better than this company will, right,

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<v Speaker 3>you'll treat this lamb better than this private developer will.

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<v Speaker 3>But it's kind of rare to find these landbanks that

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<v Speaker 3>will do it in that way. But again, that's why

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<v Speaker 3>I'm a big champ in reparations, because landbanks could be

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<v Speaker 3>a form of reparations if you dictate that it has

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<v Speaker 3>to be going to black people and black families.

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<v Speaker 4>Who come from this history.

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<v Speaker 3>But if we all got to save up the money,

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<v Speaker 3>scrounge up the money to buy al it, I mean

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<v Speaker 3>it'll take forever for us to all become landowners in

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<v Speaker 3>that way because not everybody has the down payment money,

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<v Speaker 3>especially when you're talking acres that's not just a house, right, Like,

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<v Speaker 3>that's not just a condo. That's that's really going to

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<v Speaker 3>cost like ten k plus per acre that you want.

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<v Speaker 3>So if you want a lot and to have buildings

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<v Speaker 3>on it, it gets expensive. So I think the landbanks

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<v Speaker 3>are just a good way of making it more accessible

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<v Speaker 3>to people. They just got to make sure it's accessible

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<v Speaker 3>to the right people.

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<v Speaker 1>You know, in the book, you talk about how reparations

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<v Speaker 1>is a racial and economic justice policy as well as

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<v Speaker 1>a climate imperative. So how do you outline the bunk

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<v Speaker 1>common myths about the difficulty of enacting reparations?

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<v Speaker 2>But also too, I wonder why we got away from

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<v Speaker 2>wanting the.

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<v Speaker 3>Forty acres right exactly, because that's where reparations came from,

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<v Speaker 3>was right after the Civil Wars, Like we want our

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<v Speaker 3>forty eights and a mute, and we still talk about that.

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<v Speaker 3>You know, Spike Lee has the production company, but it's

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<v Speaker 3>almost like we talk about forty acres and a mule

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<v Speaker 3>or reparations as pigs flying, Like, oh, that's never going

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<v Speaker 3>to happen. They never going to do that for us.

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<v Speaker 3>It's like, why are we defeating ourselves? We have to

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<v Speaker 3>demand it. To me, anyone in this country who believes

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<v Speaker 3>that slavery should not have happened should support reparations. It

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<v Speaker 3>should be that simple, because how you don't believe in slavery,

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<v Speaker 3>but you won't actually do anything to change it for

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<v Speaker 3>the people who are the descendants of not having benefited

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<v Speaker 3>from it. So to me, it's just that's one of

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<v Speaker 3>the biggest myths is it's just like, oh, it'll just

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<v Speaker 3>never happen, and it's like they give out money like

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<v Speaker 3>it's nothing all the time. Ukraine got the money that

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<v Speaker 3>should have been our reparations. Israel got the money that

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<v Speaker 3>should have been our reparations, like the Pentagon. So the

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<v Speaker 3>money is out there, they're just not given it to us,

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<v Speaker 3>and we have to start demanding our fair share of it,

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<v Speaker 3>especially because every election cycle they're coming around begging for

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<v Speaker 3>our votes.

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<v Speaker 4>What are you offering in exchange? And why is reparation

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<v Speaker 4>such a bad word.

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<v Speaker 3>And then the other thing that gets to used is

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<v Speaker 3>black celebrities actually are used as an excuse. Oh you

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<v Speaker 3>don't need reparations. You got to Oprah, you got Michael Jordan.

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<v Speaker 3>Black people are already making money. The fact that you

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<v Speaker 3>can name them means it's not widespread enough, right, Like

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<v Speaker 3>if I was saying, oh, white America has money, like

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<v Speaker 3>I think Chris Tucker or Chris Rock, one of them

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<v Speaker 3>has this like stand up where he's like, yeah, in

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<v Speaker 3>my neighborhood, it's like me and a bunch of black

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<v Speaker 3>comedians and then like.

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<v Speaker 4>That crazy.

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<v Speaker 3>So how come we have to be superstars to live

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<v Speaker 3>next door to a dentist and accountant or whatever. Like,

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<v Speaker 3>any black person should be able to access it the

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<v Speaker 3>same way that white people can. And the fact that

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<v Speaker 3>you have to be exceptional to get your fair share

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<v Speaker 3>in this country is ridiculous.

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<v Speaker 1>I want you to speak to the land thing for

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<v Speaker 1>reparations a little bit more, because you know, Aaron Magrude

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<v Speaker 1>had created this show called Black America and it was

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<v Speaker 1>an all history drama that black Americans had received the

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<v Speaker 1>southern states of Louisiana, Mississippi, and Alabama has reparations for

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<v Speaker 1>slavery and with that land they were able to shape

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<v Speaker 1>their freedom. And the show never came out, but it

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<v Speaker 1>was an idea that he had. How do you think

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<v Speaker 1>that would have played up?

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<v Speaker 3>Oh yeah, it would have been major because those states

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<v Speaker 3>that you're talking about had predominantly black majority like populations,

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<v Speaker 3>so that's where black people were. So if you actually

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<v Speaker 3>like think, especially at that time, agriculture was the economy. Now,

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<v Speaker 3>you can make your money in a lot of different ways,

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<v Speaker 3>but back then you needed land to be able to

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<v Speaker 3>compete in any way. So if you didn't own the land,

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<v Speaker 3>you was a sharecropper, like, you're not making no money

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<v Speaker 3>that way, you barely make an even So I really

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<v Speaker 3>I think if those things had happened in the timeline

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<v Speaker 3>when it should have, it would have been monumental because

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<v Speaker 3>that's where most of us was.

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<v Speaker 4>And there are some places where we saw that. There

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<v Speaker 4>was examples of.

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<v Speaker 3>Former plantations that after the Civil War had been burned

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<v Speaker 3>to the ground. Confederate widows were like, I can't afford

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<v Speaker 3>to rebuild this. I'll just sell it for pennies on

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<v Speaker 3>the dollar to this Black people thinking I'm getting over

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<v Speaker 3>on them, But we always make a dollar out of

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<v Speaker 3>fifteen cents. And so you had these formerly enslaved people

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<v Speaker 3>turning their plantations into communities that were so vibrant, and

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<v Speaker 3>then when they see us doing well, they're like, way,

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<v Speaker 3>let me get that back from you actually, And that's

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<v Speaker 3>what happens in places like Tulsa, Wilmington, even Atlanta. Like

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<v Speaker 3>you had these predominant black communities that somehow, without having

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<v Speaker 3>their forty ecres and the mule, were able to figure

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<v Speaker 3>it out. And it's like even when we pick ourselves

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<v Speaker 3>up by our broup straps, they still waiting to take

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<v Speaker 3>that like wait, you wasn't supposed to do that. Well,

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<v Speaker 3>I didn't expect exact black wall streets.

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<v Speaker 2>People don't talk about women's in North Carolina at all

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<v Speaker 2>at all.

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<v Speaker 1>They when they talk about when they have those conversations

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<v Speaker 1>about things that they took from us.

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<v Speaker 3>Yeah, and it needs to be talked about because actually,

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<v Speaker 3>and this is like something I talk about in the book,

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<v Speaker 3>there is like on paper.

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<v Speaker 4>Proof of this.

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<v Speaker 3>The folks in Tulsa went to the people in women

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<v Speaker 3>to because the Wilmington massacre happened in eighteen ninety eight

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<v Speaker 3>and Tulsa massa happened in nineteen twenty one. They literally

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<v Speaker 3>were like, teach us how you did that and learned it.

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<v Speaker 3>They did that too in Atlanta in nineteen oh six.

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<v Speaker 3>There was a massacre in Atlanta where they were like, hey,

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<v Speaker 3>black people are getting into positions of power here. We

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<v Speaker 3>got black politicians, black entrepreneurs, this is crazy. Oh, but

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<v Speaker 3>in Wilmington, they just figured out how to how to

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<v Speaker 3>get them out teach us. And so it was like

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<v Speaker 3>they were it was like a think tank for how

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<v Speaker 3>to be a white supremacist, Like, okay, teach us how

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<v Speaker 3>to get black.

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<v Speaker 4>People out of here.

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<v Speaker 3>And Tulsa became this like big example of it, and

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<v Speaker 3>it deserves to be because you still have survivors who

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<v Speaker 3>are going into court at like one hundred and five,

0:09:10.800 --> 0:09:12.679
<v Speaker 3>one hundred and six years old, trying to get there.

0:09:12.720 --> 0:09:17.360
<v Speaker 3>Just do We're not even just talking about descendants, right right, and.

0:09:17.280 --> 0:09:18.800
<v Speaker 4>They and they got museums.

0:09:18.840 --> 0:09:20.800
<v Speaker 3>And if you go through Tulsa in the in the

0:09:21.360 --> 0:09:24.520
<v Speaker 3>in the sidewalks, it'll tell you there used to be

0:09:24.559 --> 0:09:26.920
<v Speaker 3>a barber shop here and it was burned down in

0:09:27.000 --> 0:09:29.520
<v Speaker 3>nineteen twenty one. It used to be a dry cleaners here,

0:09:29.640 --> 0:09:31.320
<v Speaker 3>it was burned down in nineteen twenty So you know

0:09:31.400 --> 0:09:35.360
<v Speaker 3>exactly which businesses worth where. Why are you not giving

0:09:35.440 --> 0:09:38.760
<v Speaker 3>reparations to those direct like these were people who were

0:09:38.840 --> 0:09:41.360
<v Speaker 3>kids running for their lives when it was happening. But yeah,

0:09:41.400 --> 0:09:45.240
<v Speaker 3>Wilmington was definitely the blueprint. And I think people ignore

0:09:45.280 --> 0:09:47.720
<v Speaker 3>that because they don't want to be accountable, especially in

0:09:47.760 --> 0:09:50.120
<v Speaker 3>like the Carolinas. They don't want to be accountable to

0:09:50.160 --> 0:09:53.440
<v Speaker 3>the fact that, like, we did that here, and what

0:09:53.440 --> 0:09:55.520
<v Speaker 3>would it mean to have to give it back? What

0:09:55.520 --> 0:09:58.000
<v Speaker 3>would it mean to have to say sorry, I.

0:09:58.000 --> 0:10:00.280
<v Speaker 1>Read, I read, I read your book and I hear

0:10:00.280 --> 0:10:03.480
<v Speaker 1>you talking. You're so passionate about this, Like where did

0:10:03.480 --> 0:10:05.720
<v Speaker 1>that passion come from? Like it's one thing to know

0:10:05.840 --> 0:10:08.120
<v Speaker 1>about something, but to be passionate about it and wanted

0:10:08.160 --> 0:10:09.880
<v Speaker 1>to be your life's working.

0:10:09.679 --> 0:10:15.080
<v Speaker 4>A way, and you're like a historian too. I appreciate

0:10:14.240 --> 0:10:15.240
<v Speaker 4>you and.

0:10:17.040 --> 0:10:20.560
<v Speaker 5>I want to know how She like, yeah, well, I

0:10:20.600 --> 0:10:23.240
<v Speaker 5>will say, like I've always been very studious, so I

0:10:23.240 --> 0:10:25.240
<v Speaker 5>think I do have that memory for stuff like that.

0:10:25.559 --> 0:10:27.400
<v Speaker 3>But my mom used to joke like, oh, we sent

0:10:27.440 --> 0:10:29.199
<v Speaker 3>you to Yale to be a doctor, you came back

0:10:29.200 --> 0:10:29.840
<v Speaker 3>a black panther.

0:10:30.040 --> 0:10:37.080
<v Speaker 4>But it was it was horrible. I did not like it.

0:10:37.760 --> 0:10:40.480
<v Speaker 3>Yeah, I mean, I think so growing up where Samantha

0:10:40.480 --> 0:10:41.960
<v Speaker 3>and I grew up in Long Island, but we're in

0:10:41.960 --> 0:10:44.440
<v Speaker 3>this like black and brown bubble. Everybody's kind of on

0:10:44.480 --> 0:10:46.760
<v Speaker 3>the same footing, Like I'm the lightest person in the

0:10:46.840 --> 0:10:49.000
<v Speaker 3>room in Long in that part of Long Island that

0:10:49.040 --> 0:10:52.360
<v Speaker 3>I'm in, going from that to Yale where I was, Like,

0:10:52.559 --> 0:10:54.920
<v Speaker 3>I remember growing up and thinking because by the time

0:10:54.960 --> 0:10:56.920
<v Speaker 3>I was conscious of it, I got a black president.

0:10:57.400 --> 0:10:58.920
<v Speaker 4>Obama became president when I was in.

0:10:58.920 --> 0:11:02.240
<v Speaker 3>Middle school, and so I'm thinking, like minority, that's an

0:11:02.240 --> 0:11:04.160
<v Speaker 3>out dirty term. I'm not a minority, like all I

0:11:04.200 --> 0:11:05.960
<v Speaker 3>see when I look around is black people. And then

0:11:06.000 --> 0:11:07.480
<v Speaker 3>I got to Yale and I said, oh, this is

0:11:07.559 --> 0:11:11.520
<v Speaker 3>where y'all were, Like there is this white majority and

0:11:11.800 --> 0:11:14.240
<v Speaker 3>the amount of wealth, Like you can't even wrap your

0:11:14.280 --> 0:11:15.640
<v Speaker 3>mind around how much money some.

0:11:15.600 --> 0:11:17.480
<v Speaker 4>Of these people have. The institution.

0:11:17.800 --> 0:11:19.680
<v Speaker 3>When I was at Yale, they had a twenty billion

0:11:19.760 --> 0:11:23.360
<v Speaker 3>dollar endowment, which is their investment portfolio sitting in a

0:11:23.400 --> 0:11:24.760
<v Speaker 3>bank account somewhere making money.

0:11:25.120 --> 0:11:26.160
<v Speaker 4>Now, eight years.

0:11:26.000 --> 0:11:29.360
<v Speaker 3>After I graduated, that is a forty five billion dollar endowment. Like,

0:11:29.640 --> 0:11:32.560
<v Speaker 3>it's so much money there, but you still try so anyway,

0:11:32.840 --> 0:11:36.280
<v Speaker 3>it was a very like radicalizing experience when you realize

0:11:36.280 --> 0:11:39.840
<v Speaker 3>there's people with enough money to completely change the lives

0:11:39.840 --> 0:11:42.800
<v Speaker 3>of people you grew up with, but they would never

0:11:42.880 --> 0:11:45.240
<v Speaker 3>open up their bank accounts to do it because their

0:11:45.280 --> 0:11:47.559
<v Speaker 3>job is to just keep collecting, collecting, collecting, and never

0:11:47.600 --> 0:11:49.719
<v Speaker 3>make it in service of anybody. So I would say

0:11:49.720 --> 0:11:51.720
<v Speaker 3>that was a big moment for me. And also, I'm

0:11:51.720 --> 0:11:54.520
<v Speaker 3>going to college at Yale when the Black Lives Matter

0:11:54.559 --> 0:11:57.560
<v Speaker 3>movement is popping off, when Occupy Wall Street is popping off,

0:11:57.600 --> 0:11:59.480
<v Speaker 3>So there's just a lot of conversations. Bernie Sanders is

0:11:59.480 --> 0:12:01.559
<v Speaker 3>talking about this top one percent, and it just has

0:12:01.559 --> 0:12:03.480
<v Speaker 3>you really thinking like I'm going to school with them though,

0:12:03.520 --> 0:12:05.319
<v Speaker 3>like that they're here and what.

0:12:05.280 --> 0:12:05.840
<v Speaker 4>Do I want to do?

0:12:05.880 --> 0:12:07.720
<v Speaker 3>So yeah, I just remember thinking I cannot sit in

0:12:07.760 --> 0:12:09.400
<v Speaker 3>nobody's lab for the next ten.

0:12:09.360 --> 0:12:12.000
<v Speaker 4>Years while we're getting being killed in the streets.

0:12:12.240 --> 0:12:14.840
<v Speaker 3>And then as I got older, because my grandparents are

0:12:14.880 --> 0:12:18.360
<v Speaker 3>from North Carolina, I felt like to me, activism was

0:12:18.440 --> 0:12:21.000
<v Speaker 3>the Black Panthers, was Angela Davis, was being in a

0:12:21.040 --> 0:12:23.720
<v Speaker 3>city with the bullhorn. But I had to realize growing

0:12:23.760 --> 0:12:26.200
<v Speaker 3>up that I had been kind of like downplaying the

0:12:26.240 --> 0:12:28.360
<v Speaker 3>activism of the South, that there are people who their

0:12:28.360 --> 0:12:32.079
<v Speaker 3>activism was buying land, holding onto it, employing people, giving.

0:12:31.800 --> 0:12:33.360
<v Speaker 4>People a job, feeding themselves.

0:12:33.600 --> 0:12:35.760
<v Speaker 3>Even now during the pandemic was the first time a

0:12:35.760 --> 0:12:37.920
<v Speaker 3>lot of people realize how dependent they are on somebody

0:12:37.920 --> 0:12:40.440
<v Speaker 3>else to eat. If the grocery store shelves are empty,

0:12:40.520 --> 0:12:41.839
<v Speaker 3>what are you going to do for your family? You

0:12:41.880 --> 0:12:42.839
<v Speaker 3>don't know how to grow nothing.

0:12:43.000 --> 0:12:44.840
<v Speaker 2>That's what all the activism was. That's what the civil

0:12:44.960 --> 0:12:46.480
<v Speaker 2>rights you know, the movement was in the.

0:12:46.440 --> 0:12:48.040
<v Speaker 3>South, right, it was all on the South, but it

0:12:48.080 --> 0:12:50.319
<v Speaker 3>was in southern cities though it was in Selma's, in

0:12:50.360 --> 0:12:54.560
<v Speaker 3>Birmingham's and Atlanta's but black people were as far as

0:12:54.600 --> 0:12:57.280
<v Speaker 3>like working class black people were in the Moonies, like

0:12:57.320 --> 0:13:00.000
<v Speaker 3>where my family is is still very rule.

0:13:00.320 --> 0:13:02.040
<v Speaker 4>When we were kids going there, they didn't have no WiFi,

0:13:02.080 --> 0:13:03.280
<v Speaker 4>and I was like, I want to go home. I

0:13:03.320 --> 0:13:04.240
<v Speaker 4>don't want to be here.

0:13:04.679 --> 0:13:06.719
<v Speaker 3>But you grow to appreciate it when you're like, but

0:13:06.760 --> 0:13:08.760
<v Speaker 3>they're breathing fresh air, they're drinking clean water, and it

0:13:08.800 --> 0:13:12.640
<v Speaker 3>just sounds so theoretical to an extent until eggs is

0:13:13.080 --> 0:13:15.240
<v Speaker 3>the price of eggs is going up, until they doing

0:13:15.280 --> 0:13:17.040
<v Speaker 3>recalls on chicken, and then all of a sudden people

0:13:17.040 --> 0:13:19.440
<v Speaker 3>want to talk about where's the farmers at? And then

0:13:19.480 --> 0:13:21.800
<v Speaker 3>you realize, like, oh, they've been fighting by themselves for

0:13:21.800 --> 0:13:24.120
<v Speaker 3>a really long time. So I really have to credit

0:13:24.160 --> 0:13:27.000
<v Speaker 3>my grandparents because it was after my grandfather died that

0:13:27.040 --> 0:13:28.560
<v Speaker 3>I was like, man, I wish i'd asked you more

0:13:28.600 --> 0:13:30.719
<v Speaker 3>questions while you were alive. And my grandmother was like,

0:13:30.760 --> 0:13:33.240
<v Speaker 3>I'm here, and I just sat there, asked her question

0:13:33.280 --> 0:13:35.880
<v Speaker 3>after question after questions. She's my research partner for the book.

0:13:36.080 --> 0:13:37.360
<v Speaker 3>She would take me around. You got to talk to

0:13:37.440 --> 0:13:40.040
<v Speaker 3>Uncle Ed and we gonna ask him these questions because

0:13:40.040 --> 0:13:42.319
<v Speaker 3>he remembers this better than me. And then I would

0:13:42.360 --> 0:13:44.880
<v Speaker 3>corroborate it by going into these different places to like, okay,

0:13:44.920 --> 0:13:47.200
<v Speaker 3>but where on paper can I find that that really happened?

0:13:47.559 --> 0:13:49.600
<v Speaker 3>And there are records out there, So I would say

0:13:49.720 --> 0:13:51.720
<v Speaker 3>to anyone who's thinking, like that's so cool that she

0:13:51.720 --> 0:13:54.280
<v Speaker 3>did that, talk to your elders, talk to your grandparents,

0:13:54.280 --> 0:13:56.320
<v Speaker 3>your great aunts and uncles like they're still if they're

0:13:56.320 --> 0:13:59.600
<v Speaker 3>still alive, talk to them. There's stuff that they've survived

0:13:59.600 --> 0:14:02.240
<v Speaker 3>and if through and things that they're probably like, yeah,

0:14:02.280 --> 0:14:03.160
<v Speaker 3>that got taken from us too.

0:14:03.160 --> 0:14:03.960
<v Speaker 4>That's our story too.

0:14:04.320 --> 0:14:07.000
<v Speaker 3>And with this reparations woman going, the more proof you

0:14:07.040 --> 0:14:08.880
<v Speaker 3>have of that, the more you can actually try and

0:14:08.880 --> 0:14:11.120
<v Speaker 3>get your land back. There are black families getting their

0:14:11.200 --> 0:14:13.960
<v Speaker 3>land back, and like it's happening in little pieces here

0:14:14.000 --> 0:14:16.280
<v Speaker 3>and there, but we can be that movement that brings

0:14:16.320 --> 0:14:16.760
<v Speaker 3>it together.

0:14:16.840 --> 0:14:18.320
<v Speaker 5>And to your point, like you said, you know, you

0:14:18.360 --> 0:14:20.480
<v Speaker 5>don't even know. It takes like a pandemic or something

0:14:20.480 --> 0:14:24.040
<v Speaker 5>to happen where you'll be like, damn, like I don't

0:14:24.080 --> 0:14:27.000
<v Speaker 5>know how to I'm I can't go to the market.

0:14:27.080 --> 0:14:28.760
<v Speaker 5>How am I going to feed? And you know, how

0:14:28.760 --> 0:14:30.960
<v Speaker 5>am I going to buy food? And everything like that.

0:14:31.040 --> 0:14:33.560
<v Speaker 5>And it wasn't until I met my fiance. He was

0:14:33.600 --> 0:14:35.360
<v Speaker 5>told I used to cray jokes on all the time.

0:14:35.400 --> 0:14:38.520
<v Speaker 5>He was talking about farming. You know, we got this land,

0:14:38.600 --> 0:14:43.160
<v Speaker 5>let's grow this on. I'm like, grow, but he do

0:14:43.240 --> 0:14:43.560
<v Speaker 5>all of that.

0:14:43.800 --> 0:14:45.560
<v Speaker 4>I'm sorry, that's why you got to bring that up.

0:14:49.840 --> 0:14:53.600
<v Speaker 5>Yes, but he is, yes, but well but yes, he's

0:14:53.640 --> 0:14:56.640
<v Speaker 5>still he's saying that, like, YO, got all this land,

0:14:56.960 --> 0:15:00.680
<v Speaker 5>less less, less, grow everything, what are we gonna do?

0:15:00.760 --> 0:15:02.560
<v Speaker 4>And I'm like, dang, you's not like the movie.

0:15:02.800 --> 0:15:06.200
<v Speaker 5>Let's not leave the world, but it's the real it's

0:15:06.280 --> 0:15:07.400
<v Speaker 5>rain and you have to.

0:15:07.600 --> 0:15:09.680
<v Speaker 3>You have to do that, and if you wait until

0:15:09.680 --> 0:15:11.520
<v Speaker 3>you need it, it's too late. You have to learn

0:15:11.560 --> 0:15:13.880
<v Speaker 3>the skill before you need it. And I'm actually glad

0:15:13.880 --> 0:15:15.520
<v Speaker 3>that you did bring it up because I will say,

0:15:15.560 --> 0:15:18.360
<v Speaker 3>like black people, historically, we are the ones who were

0:15:18.360 --> 0:15:20.480
<v Speaker 3>forced to work this land. So the fact that we're

0:15:20.520 --> 0:15:22.320
<v Speaker 3>so far removed from what it means to work this

0:15:22.440 --> 0:15:26.720
<v Speaker 3>land is like systematic. It's intentional because when we were

0:15:26.720 --> 0:15:29.640
<v Speaker 3>working the land, we were doing it forcibly, with no pain.

0:15:29.800 --> 0:15:31.360
<v Speaker 3>The moment we could start making money for it is

0:15:31.400 --> 0:15:33.120
<v Speaker 3>like actually we we could find somebody else to do.

0:15:33.120 --> 0:15:34.600
<v Speaker 3>It's like wait a second, now, we don't know how

0:15:34.640 --> 0:15:37.240
<v Speaker 3>to do it. But I really think that like Mexican Americans,

0:15:37.280 --> 0:15:39.920
<v Speaker 3>Chicanos in California, like they're they're in a similar boat.

0:15:40.120 --> 0:15:42.880
<v Speaker 3>They're the ones picking strawberries out in California with the

0:15:42.880 --> 0:15:51.240
<v Speaker 3>will fires. It's crazy, well what you want to call it,

0:15:51.640 --> 0:15:54.320
<v Speaker 3>in the same situation where it's like they want us

0:15:54.360 --> 0:15:56.680
<v Speaker 3>to work the land when they can profit off of it.

0:15:56.720 --> 0:15:59.080
<v Speaker 3>And then the moment that we start to be entrepreneurial

0:15:59.160 --> 0:16:00.880
<v Speaker 3>and get our own arms off the ground, all of

0:16:00.920 --> 0:16:03.000
<v Speaker 3>a sudden, it's like, actually, I got a machine that

0:16:03.000 --> 0:16:05.400
<v Speaker 3>can do that. Actually I got some like I could

0:16:05.400 --> 0:16:07.840
<v Speaker 3>take advantage of an immigrant community and they can do

0:16:07.880 --> 0:16:09.520
<v Speaker 3>it because I don't want to pay you your fair share.

0:16:09.560 --> 0:16:11.480
<v Speaker 3>So we got to be able to own our own

0:16:11.520 --> 0:16:13.120
<v Speaker 3>land to decide what actually happens on it.

0:16:13.240 --> 0:16:14.360
<v Speaker 4>How do you go ahead?

0:16:15.000 --> 0:16:16.760
<v Speaker 6>How do you feel like what's happening right now with

0:16:16.840 --> 0:16:20.840
<v Speaker 6>Trump and like DEI and the mass deportation, Like do

0:16:20.880 --> 0:16:23.080
<v Speaker 6>you feel like that's going to remove us as black

0:16:23.080 --> 0:16:24.720
<v Speaker 6>people or just people of color from things or do

0:16:24.720 --> 0:16:25.880
<v Speaker 6>you feel like it's going to make us trying to

0:16:25.880 --> 0:16:28.520
<v Speaker 6>figure out the roots and the land like all that more,

0:16:28.560 --> 0:16:29.760
<v Speaker 6>Like what do you think is of O do you predict?

0:16:29.800 --> 0:16:31.120
<v Speaker 3>Honestly, I feel like it's gonna be a little bit

0:16:31.120 --> 0:16:34.040
<v Speaker 3>of both. He's definitely eliminating our ability to do this

0:16:34.320 --> 0:16:37.120
<v Speaker 3>through the federal government, Like people who are working for

0:16:37.160 --> 0:16:39.800
<v Speaker 3>the USDA trying to make change in this agency that

0:16:39.840 --> 0:16:42.880
<v Speaker 3>has historically discriminated against us are now not being able

0:16:42.920 --> 0:16:45.000
<v Speaker 3>to do that work. Anything that's in the guise of

0:16:45.040 --> 0:16:48.360
<v Speaker 3>equity or justice for us is oh, we don't need

0:16:48.360 --> 0:16:49.520
<v Speaker 3>that program actually anymore.

0:16:49.720 --> 0:16:49.840
<v Speaker 5>So.

0:16:49.880 --> 0:16:52.120
<v Speaker 3>I think though, that that's going to make us turn

0:16:52.160 --> 0:16:54.040
<v Speaker 3>and do other things to bring back the Black panthers.

0:16:54.200 --> 0:16:56.720
<v Speaker 3>They were the main ones saying, listen, they're not feeding

0:16:56.760 --> 0:16:59.160
<v Speaker 3>our people. We gonna feed our people. They're not educating us,

0:16:59.200 --> 0:17:01.520
<v Speaker 3>we'll educate us. They're not providing us healthcare. We gonna

0:17:01.520 --> 0:17:04.720
<v Speaker 3>open the clinic. And I think sometimes it's not like.

0:17:04.680 --> 0:17:06.680
<v Speaker 4>You're wishing for the situation.

0:17:06.760 --> 0:17:09.520
<v Speaker 3>We don't want a Trump administration, but sometimes it's like

0:17:09.680 --> 0:17:12.760
<v Speaker 3>the juxtaposition, the contrast of him, that orange man in

0:17:12.800 --> 0:17:15.440
<v Speaker 3>the office doing this makes us more creative and innovatively

0:17:15.480 --> 0:17:18.000
<v Speaker 3>say I'm not gonna wait around because I don't got

0:17:18.000 --> 0:17:20.320
<v Speaker 3>four years. We don't got four years to wait, And

0:17:20.320 --> 0:17:21.919
<v Speaker 3>we see in this literally in our family group chat,

0:17:21.920 --> 0:17:24.040
<v Speaker 3>They're like, I'm only shopping and breeze backyard from now

0:17:24.119 --> 0:17:26.320
<v Speaker 3>on until they get this land thing together. But it's

0:17:26.359 --> 0:17:28.000
<v Speaker 3>like for real, though, Like what if we were all

0:17:28.080 --> 0:17:31.960
<v Speaker 3>growing something and we could just afford to say, let's

0:17:32.000 --> 0:17:34.919
<v Speaker 3>share what we're growing. You growing potatoes and tomatoes and cumbers,

0:17:34.920 --> 0:17:36.240
<v Speaker 3>so I'm gonna come to you for that. I got

0:17:36.240 --> 0:17:38.280
<v Speaker 3>the chicken, so we provide the eggs. So and so

0:17:38.400 --> 0:17:40.280
<v Speaker 3>got this so they can provide. Like what if that

0:17:40.400 --> 0:17:42.000
<v Speaker 3>was the thing, or for those who don't live in

0:17:42.040 --> 0:17:43.679
<v Speaker 3>a place where they have the land to do it,

0:17:43.920 --> 0:17:45.880
<v Speaker 3>if you find the black farmers because in New York State,

0:17:45.920 --> 0:17:47.600
<v Speaker 3>we're downstate, but there's.

0:17:47.359 --> 0:17:48.560
<v Speaker 4>So many farms upstate.

0:17:48.720 --> 0:17:50.880
<v Speaker 3>Yeah, like what does it mean to find the black

0:17:50.920 --> 0:17:53.680
<v Speaker 3>farmers upstate and shop from them because they're still growing,

0:17:53.720 --> 0:17:56.160
<v Speaker 3>they still got their land. So I think it's gonna

0:17:56.200 --> 0:17:58.880
<v Speaker 3>make us remember that we can be autonomous, we can

0:17:58.960 --> 0:18:02.479
<v Speaker 3>be doing things for ourselves. And a lot of those

0:18:02.520 --> 0:18:04.840
<v Speaker 3>programs at the Black Panthers started, the federal government was.

0:18:04.840 --> 0:18:06.280
<v Speaker 4>Like, oh, we're gonna do that too. Y'all doing a

0:18:06.280 --> 0:18:07.200
<v Speaker 4>free breakfast program.

0:18:07.359 --> 0:18:10.080
<v Speaker 3>We're gonna do that, y'all doing educating your young people

0:18:10.119 --> 0:18:12.640
<v Speaker 3>will do a head start, Like the government learns that

0:18:12.680 --> 0:18:16.640
<v Speaker 3>what black people do will benefit everybody, and so they

0:18:16.680 --> 0:18:17.640
<v Speaker 3>will pick it up later.

0:18:17.680 --> 0:18:19.000
<v Speaker 4>But we can't wait around for them.

0:18:19.040 --> 0:18:21.040
<v Speaker 1>So I want us to learn that what we do

0:18:21.119 --> 0:18:23.040
<v Speaker 1>will benefit us. You know, when you talk about the

0:18:23.040 --> 0:18:24.960
<v Speaker 1>black pants is you got to talk about the Nation

0:18:25.000 --> 0:18:27.160
<v Speaker 1>of Islam. You gotta talk about Marcus Goarvey movement. They've

0:18:27.160 --> 0:18:30.000
<v Speaker 1>been teaching us to do for self whatever. Yeah, that

0:18:30.000 --> 0:18:32.280
<v Speaker 1>should have never not been our model.

0:18:32.560 --> 0:18:34.360
<v Speaker 3>But I mean talk about the moment that we're in now.

0:18:34.400 --> 0:18:37.800
<v Speaker 3>Marcus Garvey's movement was killed because they deported him. He

0:18:37.880 --> 0:18:40.240
<v Speaker 3>was Jamaican and they said, let's find him in anything

0:18:40.280 --> 0:18:42.120
<v Speaker 3>we can catch him in. They got him on mail

0:18:42.119 --> 0:18:44.760
<v Speaker 3>fraud or something like that, something like what harm is

0:18:44.760 --> 0:18:45.120
<v Speaker 3>he doing?

0:18:45.160 --> 0:18:46.240
<v Speaker 4>But we're seeing that now.

0:18:46.280 --> 0:18:48.200
<v Speaker 3>It's like in the name of we're deporting criminals. No,

0:18:48.280 --> 0:18:51.440
<v Speaker 3>you're deporting people who are working, who are keeping food

0:18:51.480 --> 0:18:53.960
<v Speaker 3>on our table. And so we have to be really

0:18:54.040 --> 0:18:55.720
<v Speaker 3>vigilant too, Like we got to build stuff out and

0:18:55.760 --> 0:18:57.840
<v Speaker 3>we got to defend the programs are building and make

0:18:57.840 --> 0:19:00.000
<v Speaker 3>sure that it can't be dismantled so easily.

0:19:00.040 --> 0:19:01.400
<v Speaker 4>And sometimes I feel like social.

0:19:01.200 --> 0:19:04.920
<v Speaker 3>Media makes it very easy for us to bite away

0:19:05.040 --> 0:19:07.520
<v Speaker 3>our own Like you see black people building a movement,

0:19:07.600 --> 0:19:10.240
<v Speaker 3>and there's more critique in the common section than offers

0:19:10.240 --> 0:19:12.200
<v Speaker 3>of help, and we got to be willing to actually

0:19:12.480 --> 0:19:14.680
<v Speaker 3>from us too, you know, Like I saw that would

0:19:14.680 --> 0:19:15.680
<v Speaker 3>blms more people.

0:19:15.800 --> 0:19:17.639
<v Speaker 4>I'm mad at the end. I'm like, wait, but what

0:19:17.720 --> 0:19:20.639
<v Speaker 4>if we like we can do more together? Yeah, we

0:19:20.800 --> 0:19:21.399
<v Speaker 4>do more together.

0:19:21.440 --> 0:19:23.680
<v Speaker 1>I wanted to ask you about Yale, right, because were

0:19:23.680 --> 0:19:25.879
<v Speaker 1>you always a political science major or was everything that

0:19:25.960 --> 0:19:27.320
<v Speaker 1>was going on in the world at the time did

0:19:27.320 --> 0:19:27.679
<v Speaker 1>that make you?

0:19:27.960 --> 0:19:29.000
<v Speaker 4>That made me political science?

0:19:29.000 --> 0:19:32.359
<v Speaker 3>I actually entered yellow physics major and pre med and

0:19:32.400 --> 0:19:35.120
<v Speaker 3>then I switched sophomore year and like never looked back

0:19:35.200 --> 0:19:36.520
<v Speaker 3>and was political science.

0:19:36.600 --> 0:19:36.840
<v Speaker 4>Yeah.

0:19:37.160 --> 0:19:40.159
<v Speaker 3>It's just like I mean, especially at Yale, like you

0:19:40.200 --> 0:19:41.840
<v Speaker 3>see now a lot of the people doing this stuff

0:19:41.880 --> 0:19:44.440
<v Speaker 3>Jade Vance Yale grad Like, so I'm looking around, like

0:19:44.480 --> 0:19:46.080
<v Speaker 3>which one of y'all is going to be I'm protesting

0:19:46.080 --> 0:19:48.520
<v Speaker 3>one day, like because I know it's gonna be one

0:19:48.560 --> 0:19:51.159
<v Speaker 3>of y'all, but like that's where it is. So it's like,

0:19:51.880 --> 0:19:54.080
<v Speaker 3>in essence, it's like my job as a Yell alum

0:19:54.320 --> 0:19:56.320
<v Speaker 3>is to be a traitor to what the other alum

0:19:56.440 --> 0:19:58.640
<v Speaker 3>is about to do and to resist them full force

0:19:58.760 --> 0:20:03.080
<v Speaker 3>because they're built. These institutions are built to consolidate power,

0:20:03.440 --> 0:20:05.040
<v Speaker 3>and they only want people who are going to keep

0:20:05.040 --> 0:20:07.520
<v Speaker 3>power in the same places. And I'm really all about like, No,

0:20:07.560 --> 0:20:10.639
<v Speaker 3>I want the power, the information that I've gotten from Yale.

0:20:10.720 --> 0:20:13.320
<v Speaker 3>I want to siphon it away and bring it to us,

0:20:13.400 --> 0:20:14.280
<v Speaker 3>like for more of.

0:20:14.320 --> 0:20:16.399
<v Speaker 4>Us to know this. And I love that through the book, like.

0:20:16.400 --> 0:20:18.879
<v Speaker 3>People will say, oh, yeah, like my grandparents did have

0:20:18.920 --> 0:20:20.840
<v Speaker 3>this land, or maybe I don't come from a family

0:20:20.880 --> 0:20:22.560
<v Speaker 3>that had land in this country, but I want to.

0:20:22.640 --> 0:20:25.000
<v Speaker 3>I want to be the generation that starts that. And

0:20:25.200 --> 0:20:26.600
<v Speaker 3>what's the path to it? Oh, I got to put

0:20:26.600 --> 0:20:28.520
<v Speaker 3>my land in a trust so that it doesn't ever

0:20:28.560 --> 0:20:30.000
<v Speaker 3>get taken after I pass away.

0:20:30.040 --> 0:20:30.240
<v Speaker 4>Like that.

0:20:30.359 --> 0:20:33.560
<v Speaker 3>It takes information to get there, and we got to

0:20:33.600 --> 0:20:35.560
<v Speaker 3>get into those rooms and bring the information back out

0:20:35.560 --> 0:20:37.080
<v Speaker 3>with us and not get stuck in the room thinking

0:20:37.320 --> 0:20:39.040
<v Speaker 3>I'll be the only one in there. Like No, it

0:20:39.040 --> 0:20:42.080
<v Speaker 3>probably would have been easier to graduate Yale and try

0:20:42.080 --> 0:20:43.439
<v Speaker 3>and just be a doctor who did it on her

0:20:43.480 --> 0:20:45.240
<v Speaker 3>own and whatever the case may be. But and not

0:20:45.320 --> 0:20:47.439
<v Speaker 3>to shape I mean, we also need black doctors.

0:20:47.200 --> 0:20:48.600
<v Speaker 4>We need all of that.

0:20:48.760 --> 0:20:50.840
<v Speaker 3>Yeah, but I also was just like, we need people

0:20:50.880 --> 0:20:52.720
<v Speaker 3>to like speak truth to power, and I wanted.

0:20:52.520 --> 0:20:53.320
<v Speaker 4>To be one of those people.

0:20:53.480 --> 0:20:55.520
<v Speaker 1>I just got two more questions because you know, just

0:20:55.840 --> 0:20:59.240
<v Speaker 1>she got to prove Around ten forty five in the book,

0:20:59.400 --> 0:21:03.320
<v Speaker 1>you talk about returning equity to dispossess people can heal

0:21:03.400 --> 0:21:06.520
<v Speaker 1>both the land and our nation soul. What are some

0:21:06.600 --> 0:21:08.440
<v Speaker 1>things we can do to make that happen? And why

0:21:08.440 --> 0:21:09.080
<v Speaker 1>do you feel that way?

0:21:09.160 --> 0:21:09.400
<v Speaker 4>Yeah?

0:21:09.400 --> 0:21:12.359
<v Speaker 3>So I feel that way because America is obsessed with

0:21:12.359 --> 0:21:14.040
<v Speaker 3>getting up. We want to be postracial. We want to

0:21:14.040 --> 0:21:17.119
<v Speaker 3>be post racial. You cannot do that without addressing the problem.

0:21:17.480 --> 0:21:19.920
<v Speaker 3>And one thing that I've noticed is like, I think

0:21:19.960 --> 0:21:22.120
<v Speaker 3>there's a lot of people in America who don't understand

0:21:22.200 --> 0:21:24.760
<v Speaker 3>black anger. And to me, it's like, but if you

0:21:24.800 --> 0:21:27.480
<v Speaker 3>address the issue, I might have nothing to be angry about.

0:21:27.920 --> 0:21:30.120
<v Speaker 3>But when I was in Detroit for the book tour,

0:21:30.280 --> 0:21:33.040
<v Speaker 3>I was talking about this and eminent domain especially, and

0:21:33.080 --> 0:21:35.000
<v Speaker 3>there was an older black woman in the audience who

0:21:35.040 --> 0:21:36.680
<v Speaker 3>was like, Yeah, when I was a kid in the sixties,

0:21:37.040 --> 0:21:39.560
<v Speaker 3>they came through our middle class community and took the

0:21:39.600 --> 0:21:42.359
<v Speaker 3>whole community. It was like a hundred families. There so

0:21:42.400 --> 0:21:44.919
<v Speaker 3>many black owned businesses took the whole community through eminent domain,

0:21:45.119 --> 0:21:46.240
<v Speaker 3>didn't build anything in.

0:21:46.200 --> 0:21:49.080
<v Speaker 4>Its place for fifty years. It was just vacant. And

0:21:49.119 --> 0:21:50.240
<v Speaker 4>what that does to a person?

0:21:50.359 --> 0:21:54.000
<v Speaker 3>She said, her uncle owned three properties in that neighborhood,

0:21:54.040 --> 0:21:56.000
<v Speaker 3>and she was like, what it did to my uncle.

0:21:56.080 --> 0:21:58.840
<v Speaker 3>When you spend your whole life savings building this out

0:21:59.280 --> 0:22:01.959
<v Speaker 3>and watch the government take it? Why would that make

0:22:02.000 --> 0:22:04.320
<v Speaker 3>me want to be an upstanding citizen? How can I

0:22:04.480 --> 0:22:06.600
<v Speaker 3>go from that and want to be like I can't

0:22:06.600 --> 0:22:08.680
<v Speaker 3>even be around it, Like it would make my skin

0:22:08.760 --> 0:22:11.520
<v Speaker 3>crawl to be around people thinking like you did this

0:22:11.600 --> 0:22:13.520
<v Speaker 3>to me and like it, you know, and as a

0:22:13.560 --> 0:22:16.080
<v Speaker 3>man as a provider, thinking like wow, like I did

0:22:16.119 --> 0:22:17.840
<v Speaker 3>everything the way they told me I'm supposed to do,

0:22:18.240 --> 0:22:20.359
<v Speaker 3>and they still took it, and they said it's one

0:22:20.400 --> 0:22:22.240
<v Speaker 3>hundred percent legal, and there's nothing I can do about

0:22:22.240 --> 0:22:25.639
<v Speaker 3>it that will make you angry for a lifetime. So

0:22:25.640 --> 0:22:27.560
<v Speaker 3>if y'all tired of black people being angry, do the

0:22:27.560 --> 0:22:28.720
<v Speaker 3>thing to make its not angry.

0:22:28.880 --> 0:22:29.480
<v Speaker 4>I promise you.

0:22:29.560 --> 0:22:33.159
<v Speaker 3>If they started giving out reparations, legalizem like there's I

0:22:33.160 --> 0:22:34.040
<v Speaker 3>ain't got nothing to I'm.

0:22:33.920 --> 0:22:35.119
<v Speaker 4>Gonna be on my land doing my own thing.

0:22:35.359 --> 0:22:37.040
<v Speaker 3>I don't got no beef, go and do what you

0:22:37.080 --> 0:22:39.960
<v Speaker 3>gotta do and like, but if you don't address the problem,

0:22:39.960 --> 0:22:40.960
<v Speaker 3>it's always going to be there.

0:22:41.119 --> 0:22:43.520
<v Speaker 4>So how we get there? There are only I believe

0:22:43.680 --> 0:22:44.200
<v Speaker 4>New York.

0:22:44.040 --> 0:22:47.280
<v Speaker 3>State is the third state to have established a commission

0:22:47.440 --> 0:22:50.440
<v Speaker 3>and a task force for actually exploring what reparations would

0:22:50.440 --> 0:22:53.480
<v Speaker 3>look like. California already already has one, Illinois has one.

0:22:53.680 --> 0:22:57.160
<v Speaker 3>There's some cities, like there's a city in North Carolina

0:22:57.280 --> 0:22:59.560
<v Speaker 3>that is also building it out. But it's very locally

0:22:59.560 --> 0:23:02.040
<v Speaker 3>happening right now, and we have to support those things.

0:23:02.280 --> 0:23:04.080
<v Speaker 3>So for those who are in New York, you can

0:23:04.119 --> 0:23:07.000
<v Speaker 3>support that and why the number four reparations dot org

0:23:07.320 --> 0:23:10.200
<v Speaker 3>New York for Reparations dot org, and you can learn

0:23:10.200 --> 0:23:12.040
<v Speaker 3>more about how to support that movement, because I think

0:23:12.040 --> 0:23:14.080
<v Speaker 3>we have to. We have to stop acting as if

0:23:14.080 --> 0:23:16.200
<v Speaker 3>it's never gonna happen, and we have to make it happen.

0:23:16.440 --> 0:23:18.840
<v Speaker 3>There's a global movement right now for reparations. It's not

0:23:18.880 --> 0:23:22.040
<v Speaker 3>just us in America. You got African nations saying I

0:23:22.040 --> 0:23:23.320
<v Speaker 3>want my stuff back and I don't want to be

0:23:23.359 --> 0:23:25.760
<v Speaker 3>a part of the Commonwealth no more. You got places

0:23:25.760 --> 0:23:28.000
<v Speaker 3>in the Caribbean saying yeah, actually, I don't acknowledge the

0:23:28.000 --> 0:23:29.960
<v Speaker 3>British crown no more, and we want to be there's

0:23:30.000 --> 0:23:32.399
<v Speaker 3>this movement happening. Give us our stuff back from the Museians,

0:23:32.440 --> 0:23:34.240
<v Speaker 3>give us our art back, give us our jewels back.

0:23:34.960 --> 0:23:36.840
<v Speaker 3>We got to get our wealth back too, and we

0:23:36.920 --> 0:23:39.600
<v Speaker 3>can't wait for I hope it happens. No, we got

0:23:39.600 --> 0:23:42.120
<v Speaker 3>to work for it to happen, and in the meantime

0:23:42.280 --> 0:23:43.880
<v Speaker 3>be doing everything you can to get you a little

0:23:43.880 --> 0:23:44.480
<v Speaker 3>piece of land.

0:23:44.720 --> 0:23:45.879
<v Speaker 4>So that's really where I'm at.

0:23:45.960 --> 0:23:49.080
<v Speaker 3>I think there's also another organization, where is my land

0:23:49.160 --> 0:23:52.320
<v Speaker 3>dot org. They had a successful campaign. If people are

0:23:52.320 --> 0:23:55.240
<v Speaker 3>familiar with the Bruce's Beach in California, oh yeah, yeah, So

0:23:55.359 --> 0:23:58.159
<v Speaker 3>there was like a the Bruce family had built a

0:23:58.200 --> 0:24:00.760
<v Speaker 3>hotel and a resort on the beachfront in it in

0:24:00.880 --> 0:24:03.919
<v Speaker 3>like the thirties, and their land was taken through eminent domain.

0:24:04.240 --> 0:24:06.600
<v Speaker 3>The city did absolutely nothing with it, and in twenty twenty,

0:24:06.640 --> 0:24:09.320
<v Speaker 3>a brilliant organizer named Kavan Ward was like, I'm tired

0:24:09.320 --> 0:24:11.280
<v Speaker 3>of Californians acting like they're better than the rest of

0:24:11.320 --> 0:24:13.560
<v Speaker 3>the country, and y'all have racism right in your backyard

0:24:13.720 --> 0:24:15.720
<v Speaker 3>and until y'all give this black family their land back,

0:24:15.800 --> 0:24:18.399
<v Speaker 3>like you have no moral authority to be telling nobody

0:24:18.400 --> 0:24:22.200
<v Speaker 3>else from anywhere else anything. And that family got their

0:24:22.280 --> 0:24:24.639
<v Speaker 3>land back, twenty million dollars worth of land back, so like,

0:24:24.960 --> 0:24:26.840
<v Speaker 3>it is possible, but we have to support it. So

0:24:26.880 --> 0:24:28.959
<v Speaker 3>I would say some of the easiest ways are eminent

0:24:28.960 --> 0:24:31.240
<v Speaker 3>domain reversals because you don't need a President Trump to

0:24:31.240 --> 0:24:32.720
<v Speaker 3>sign off on nothing. All she had to do was

0:24:32.760 --> 0:24:34.639
<v Speaker 3>go to Los Angeles County and say, hey, this happened

0:24:34.680 --> 0:24:37.160
<v Speaker 3>in this county. Y'all signed off on that. Now y'all

0:24:37.200 --> 0:24:39.000
<v Speaker 3>can sign off to give it back. They have dozens

0:24:39.040 --> 0:24:41.280
<v Speaker 3>of campaigns going around, so you can sign their petitions,

0:24:41.280 --> 0:24:43.000
<v Speaker 3>you can donate to support them. There's a lot of

0:24:43.000 --> 0:24:44.480
<v Speaker 3>people trying to do this work and they're kind of

0:24:44.480 --> 0:24:47.480
<v Speaker 3>doing it by themselves or they're building these coalitions and

0:24:47.480 --> 0:24:48.600
<v Speaker 3>they don't have a lot of visibility.

0:24:48.720 --> 0:24:49.800
<v Speaker 4>So for people who are.

0:24:49.680 --> 0:24:51.320
<v Speaker 3>Saying, wow, I've never even heard of this stuff, like, yeah,

0:24:51.359 --> 0:24:53.159
<v Speaker 3>just look it up New York for reparations, see what

0:24:53.200 --> 0:24:56.159
<v Speaker 3>the California Task Force is doing. And if you're listening

0:24:56.200 --> 0:24:58.919
<v Speaker 3>from another state and they don't have that, y'all should

0:24:59.240 --> 0:25:00.960
<v Speaker 3>and you don't have to. It's not like you're starting

0:25:01.000 --> 0:25:03.760
<v Speaker 3>it from scratch. The blueprint is already elsewhere. Say, how

0:25:03.760 --> 0:25:05.320
<v Speaker 3>did New York do it? Can we learn from them?

0:25:05.320 --> 0:25:07.080
<v Speaker 3>How did California do it? Can we learn from them?

0:25:07.280 --> 0:25:08.760
<v Speaker 3>And how can we start getting landbad for you?

0:25:08.880 --> 0:25:10.359
<v Speaker 1>Have you been paying attention to what's going on in

0:25:10.400 --> 0:25:13.199
<v Speaker 1>places like Chicago? Like you know, we had a ma

0:25:13.200 --> 0:25:15.199
<v Speaker 1>homegirl zo up here and she's been talking about how

0:25:15.200 --> 0:25:18.320
<v Speaker 1>the Chicago Housing Authority has stolen so much land, including

0:25:18.320 --> 0:25:19.560
<v Speaker 1>her mother's property.

0:25:19.560 --> 0:25:20.520
<v Speaker 2>Have you paid attention to that.

0:25:20.720 --> 0:25:23.080
<v Speaker 3>I didn't specifically hear about her campaign, but I have

0:25:23.160 --> 0:25:25.160
<v Speaker 3>heard about this happening in Chicago because yeah, in urban

0:25:25.160 --> 0:25:27.879
<v Speaker 3>community just happens too, whether it's through eminent domain or

0:25:27.880 --> 0:25:29.159
<v Speaker 3>they'll take a blighted property.

0:25:29.160 --> 0:25:30.040
<v Speaker 4>But it's a difference.

0:25:30.040 --> 0:25:32.760
<v Speaker 3>If a home own it is abandoned, the land under

0:25:32.800 --> 0:25:36.440
<v Speaker 3>it should still belong to whoever owned that. They should

0:25:36.480 --> 0:25:38.960
<v Speaker 3>never be taking the land from someone, even if they say, hey,

0:25:38.960 --> 0:25:40.679
<v Speaker 3>we got to tear down this house and build something up,

0:25:40.760 --> 0:25:42.920
<v Speaker 3>better cool, do that on my land for me, right,

0:25:42.960 --> 0:25:45.080
<v Speaker 3>like if you shouldn't be taking my land. And also

0:25:45.119 --> 0:25:46.760
<v Speaker 3>in Chicago, I think they were doing pretty good work

0:25:46.800 --> 0:25:50.080
<v Speaker 3>about the fact that homeowners, like if a black homeowner

0:25:50.119 --> 0:25:51.639
<v Speaker 3>is saying, oh, I'm trying to sell my house, how

0:25:51.680 --> 0:25:54.800
<v Speaker 3>much is it worth? Their houses are being appraised for

0:25:54.920 --> 0:25:57.959
<v Speaker 3>like six figures less than what a white family is.

0:25:57.960 --> 0:25:59.520
<v Speaker 3>Like if you took down all the pictures of your

0:25:59.520 --> 0:26:01.239
<v Speaker 3>black family your house and then try to sell it,

0:26:01.520 --> 0:26:03.480
<v Speaker 3>they would value it more. So they are people trying

0:26:03.520 --> 0:26:06.640
<v Speaker 3>to shift that policy, shift tax codes.

0:26:06.680 --> 0:26:08.160
<v Speaker 4>Why are we paying more taxes in.

0:26:08.160 --> 0:26:11.960
<v Speaker 3>Communities that have worse schools, worse roads, no infrastructure. So

0:26:12.040 --> 0:26:13.679
<v Speaker 3>there's a lot of people trying to attack us from

0:26:13.680 --> 0:26:15.879
<v Speaker 3>different areas. And I think it's all important, Like not

0:26:15.920 --> 0:26:18.000
<v Speaker 3>everybody needs to move to a farm and grow something,

0:26:18.040 --> 0:26:20.440
<v Speaker 3>but everybody deserves a piece of land with at least

0:26:20.440 --> 0:26:22.840
<v Speaker 3>the backyard in the back there's enough to go around.

0:26:22.880 --> 0:26:24.919
<v Speaker 3>If Bill Gates didn't have all of it, could we

0:26:24.960 --> 0:26:27.240
<v Speaker 3>could all afford to have a nice piece of something.

0:26:27.600 --> 0:26:30.159
<v Speaker 3>And this scarcity mindset they try to teach us is

0:26:30.200 --> 0:26:32.040
<v Speaker 3>we have to push back against like this idea that

0:26:32.119 --> 0:26:34.440
<v Speaker 3>even sometimes what I see is they try to pit

0:26:34.480 --> 0:26:37.440
<v Speaker 3>our groups together against one another, where when I start

0:26:37.480 --> 0:26:40.840
<v Speaker 3>talking about reparations, someone's like, well, actually it's all indigenous land.

0:26:41.320 --> 0:26:42.480
<v Speaker 4>Well there's enough.

0:26:42.240 --> 0:26:44.600
<v Speaker 3>For us all to have some Indigenous folks should have

0:26:44.680 --> 0:26:48.480
<v Speaker 3>their land back too. Black people should have some land, Latinos,

0:26:48.520 --> 0:26:51.000
<v Speaker 3>whether they are coming as workers on, Like, there's enough

0:26:51.000 --> 0:26:52.520
<v Speaker 3>for all of us to have something. And in this

0:26:52.680 --> 0:26:55.480
<v Speaker 3>richest country in the world, why are we accepting, Oh,

0:26:55.480 --> 0:26:58.040
<v Speaker 3>there's not enough to go around. I just don't believe that.

0:26:58.480 --> 0:27:00.000
<v Speaker 3>I don't believe that, and I'm not going to ever

0:27:00.040 --> 0:27:01.919
<v Speaker 3>believe that. And so, actually, to the point of New

0:27:01.960 --> 0:27:04.760
<v Speaker 3>Yorker's for reparations, there's a collective. I'm a part of

0:27:04.800 --> 0:27:07.919
<v Speaker 3>Bliss Black liberation, Indigenous sovereignty, and we're trying to be

0:27:07.920 --> 0:27:10.440
<v Speaker 3>in solidarity with one another and say, hey, they can.

0:27:10.359 --> 0:27:11.159
<v Speaker 4>Never pit me against you.

0:27:11.240 --> 0:27:13.040
<v Speaker 3>I want you to have land too, and I want

0:27:13.040 --> 0:27:15.720
<v Speaker 3>me to have lant to and both of our answers acknowledge,

0:27:15.760 --> 0:27:18.479
<v Speaker 3>like there's enough for us to get this, get to

0:27:18.560 --> 0:27:20.920
<v Speaker 3>it together. We don't got to fight over it, because

0:27:20.920 --> 0:27:24.480
<v Speaker 3>while we're fighting over it, they vacationing on their Wyoming ranch.

0:27:25.000 --> 0:27:26.159
<v Speaker 4>They in Hawaii with it.

0:27:26.320 --> 0:27:28.600
<v Speaker 3>They everywhere own the land, and we're fighting for two

0:27:28.640 --> 0:27:29.360
<v Speaker 3>acres over here.

0:27:29.480 --> 0:27:31.399
<v Speaker 4>I'm not here for that. There's enough for all of

0:27:31.440 --> 0:27:32.199
<v Speaker 4>us to go around.

0:27:32.960 --> 0:27:35.119
<v Speaker 2>I got one. Well, I think we can do it.

0:27:35.160 --> 0:27:37.080
<v Speaker 2>That I did have one last question that was good.

0:27:37.280 --> 0:27:38.080
<v Speaker 4>I appreciate you.

0:27:38.160 --> 0:27:41.600
<v Speaker 1>Bria Baker rooted the American legacy of land theft and

0:27:41.640 --> 0:27:44.400
<v Speaker 1>the modern movement for black land ownership is out right now.

0:27:44.400 --> 0:27:45.680
<v Speaker 2>We can they get at you, Bria.

0:27:45.800 --> 0:27:46.119
<v Speaker 4>Listen.

0:27:46.119 --> 0:27:49.080
<v Speaker 3>You can follow me at Freckled while Black on social media.

0:27:49.119 --> 0:27:51.919
<v Speaker 3>I also have a website Bria Baker dot com and

0:27:51.920 --> 0:27:53.840
<v Speaker 3>the book is in stores everywhere. Don't buy it from

0:27:53.840 --> 0:27:56.960
<v Speaker 3>Amazon though we boycotting them too. Just about to ask you,

0:27:57.040 --> 0:27:59.720
<v Speaker 3>what is your book on Amazon? It is on Amazon,

0:28:00.119 --> 0:28:02.560
<v Speaker 3>is on Target, but we boycotting both of those places

0:28:02.640 --> 0:28:02.960
<v Speaker 3>right now.

0:28:03.080 --> 0:28:09.719
<v Speaker 1>Your Instagram name right so you can find it there.

0:28:09.800 --> 0:28:11.320
<v Speaker 4>I might be off of them too, so that's why

0:28:11.320 --> 0:28:13.560
<v Speaker 4>I said the website breaker dot com. That's want to

0:28:13.680 --> 0:28:15.480
<v Speaker 4>use it listen, you know, just.

0:28:16.280 --> 0:28:19.000
<v Speaker 3>But there's black bookstores everywhere. Get it from a black bookstore.

0:28:19.040 --> 0:28:20.320
<v Speaker 3>If you're like I don't want to go in person,

0:28:20.359 --> 0:28:22.199
<v Speaker 3>bookshop dot org will let you buy it from a

0:28:22.200 --> 0:28:24.440
<v Speaker 3>local bookstore and make sure that your money is going

0:28:24.480 --> 0:28:26.800
<v Speaker 3>to someone who also wants to see us win. Because

0:28:26.800 --> 0:28:28.760
<v Speaker 3>buying a book about black land from a company that

0:28:28.760 --> 0:28:30.199
<v Speaker 3>don't want to see you own no land is a

0:28:30.359 --> 0:28:31.160
<v Speaker 3>little crazy.

0:28:31.320 --> 0:28:31.800
<v Speaker 1>But listen.

0:28:31.960 --> 0:28:34.320
<v Speaker 3>You gotta get it. Get it where you gotta get it.

0:28:34.359 --> 0:28:35.480
<v Speaker 3>You gotta get it.

0:28:35.480 --> 0:28:44.360
<v Speaker 2>It's in Target too and Walmart. Right the Breakfast Club