1 00:00:00,240 --> 00:00:05,560 Speaker 1: Now here's a highlight from Coast to coast AM on iHeartRadio. 2 00:00:04,920 --> 00:00:07,800 Speaker 2: And welcome back. George Norri with you, Daniel Perez with 3 00:00:07,880 --> 00:00:12,280 Speaker 2: us after fourteen years. He became interested in the subject 4 00:00:12,360 --> 00:00:14,680 Speaker 2: of Bigfoot at around ten years old by the way 5 00:00:14,720 --> 00:00:17,240 Speaker 2: of a movie, he said, east Side of Walking Theater, 6 00:00:17,360 --> 00:00:21,160 Speaker 2: called The Legend of Boggy Creek. Since January of nineteen 7 00:00:21,239 --> 00:00:24,320 Speaker 2: ninety eight, he has published an ink on paper postal 8 00:00:24,360 --> 00:00:27,520 Speaker 2: mail newsletter and is the last of its kind with 9 00:00:27,640 --> 00:00:30,600 Speaker 2: readers from all over the planet. Daniel, welcome back. Why 10 00:00:30,720 --> 00:00:32,519 Speaker 2: fourteen years? What have you been up to. 11 00:00:33,800 --> 00:00:36,599 Speaker 3: I've been busy working like everyone else, trying to make 12 00:00:36,640 --> 00:00:40,120 Speaker 3: a living. But it is what it is. It's been 13 00:00:40,159 --> 00:00:40,560 Speaker 3: a while. 14 00:00:40,800 --> 00:00:42,120 Speaker 2: Well, good for you, have you been. 15 00:00:43,200 --> 00:00:44,320 Speaker 3: I've been just wonderful. 16 00:00:45,680 --> 00:00:49,159 Speaker 2: Let's talk about this interest in Bigfoot, because it never waned. 17 00:00:49,240 --> 00:00:52,160 Speaker 2: It got better and better and better for you, didn't it. 18 00:00:52,159 --> 00:00:53,720 Speaker 3: It's like the drug of choice. 19 00:00:55,200 --> 00:00:56,160 Speaker 2: Tell us more. 20 00:00:57,840 --> 00:01:02,760 Speaker 3: Well, like I said, or like I've written, I knew 21 00:01:02,840 --> 00:01:08,240 Speaker 3: nothing about the subject of Bigfoot, sesquatch, abominable snowmen until 22 00:01:08,280 --> 00:01:11,199 Speaker 3: I saw that one movie, The Legend of Boggy Creek. 23 00:01:11,319 --> 00:01:15,720 Speaker 3: And even then I didn't think are they asking the 24 00:01:15,760 --> 00:01:18,480 Speaker 3: people watching this to think that this is real. And 25 00:01:19,240 --> 00:01:21,840 Speaker 3: that's kind of what got me started. And I went 26 00:01:21,880 --> 00:01:25,959 Speaker 3: to the library and started checking books out and started 27 00:01:26,000 --> 00:01:28,400 Speaker 3: to realize, Hey, there seems to be something to this. 28 00:01:29,280 --> 00:01:30,759 Speaker 3: So that's how I got started. 29 00:01:32,319 --> 00:01:37,160 Speaker 2: In nineteen sixty seven, there's an incredible event that has 30 00:01:37,200 --> 00:01:40,279 Speaker 2: been turned into what it's called the Patterson Gimblin Film. 31 00:01:41,800 --> 00:01:43,080 Speaker 2: What do we know about this. 32 00:01:44,319 --> 00:01:48,200 Speaker 3: Well, we probably know more than ever before, but I 33 00:01:48,240 --> 00:01:50,920 Speaker 3: will let's back up for a moment. One thing that 34 00:01:51,240 --> 00:01:54,680 Speaker 3: is unfortunate at this time in writing is that the 35 00:01:54,800 --> 00:02:02,480 Speaker 3: camera original film that Roger Patterson shot is lost, and 36 00:02:02,560 --> 00:02:06,880 Speaker 3: the camera original film of the footprints that he shot 37 00:02:07,040 --> 00:02:11,360 Speaker 3: the same day was loaned out to the BBC and 38 00:02:11,680 --> 00:02:14,200 Speaker 3: was never returned, and I guess a look at the 39 00:02:14,240 --> 00:02:19,160 Speaker 3: BBC archives never turned it up. We do have copies 40 00:02:19,200 --> 00:02:23,119 Speaker 3: of both, so it's kind of like the Mona Lisa 41 00:02:23,280 --> 00:02:27,280 Speaker 3: is on loan and somehow there's copies but you never 42 00:02:27,320 --> 00:02:30,320 Speaker 3: get the original back. That's kind of like the situation. 43 00:02:31,880 --> 00:02:34,960 Speaker 2: Explain what the film is, Daniel. The people who have 44 00:02:35,080 --> 00:02:36,080 Speaker 2: not heard about. 45 00:02:35,800 --> 00:02:41,519 Speaker 3: It, Basically two people from Yakima, Washington or from the 46 00:02:41,600 --> 00:02:47,239 Speaker 3: Yakima Washington area. Roger Patterson and Bob Gimlin were out 47 00:02:47,280 --> 00:02:51,720 Speaker 3: in northern California because there had been previous reports of 48 00:02:52,440 --> 00:02:58,640 Speaker 3: bigfoot prints, large bigfootprints up in that area. And so Roger, 49 00:02:58,840 --> 00:03:04,320 Speaker 3: being quite an active investigator at the time, told his 50 00:03:04,760 --> 00:03:09,560 Speaker 3: companion or friend from the rodeo circuit, Bob Gimlin, heyd, 51 00:03:09,639 --> 00:03:14,680 Speaker 3: let's go down and see if we could see some 52 00:03:14,800 --> 00:03:18,400 Speaker 3: of these bigfoot tracks. And so they sat on down 53 00:03:18,520 --> 00:03:23,200 Speaker 3: to northern California, the northwest corner of the state where 54 00:03:23,200 --> 00:03:26,880 Speaker 3: the ocean is and just below the Oregon border, and 55 00:03:27,919 --> 00:03:32,800 Speaker 3: they started patrolling the creeks and started patrolling the woods 56 00:03:32,840 --> 00:03:38,800 Speaker 3: there and instead of just saying footprints, they came upon 57 00:03:39,320 --> 00:03:45,160 Speaker 3: the footprint maker herself, and so that's essentially what it is. 58 00:03:45,200 --> 00:03:48,520 Speaker 3: And they were able to get on sixteen millimeter film 59 00:03:49,200 --> 00:03:54,040 Speaker 3: using the sixteen millimeter Kodak camera, a film of the 60 00:03:54,080 --> 00:03:58,240 Speaker 3: creature that lasts about a minute. And so that's and 61 00:03:58,360 --> 00:04:00,800 Speaker 3: since that time, it's been about six years since that 62 00:04:00,920 --> 00:04:04,280 Speaker 3: film was shot, it's become it has grown up to 63 00:04:04,360 --> 00:04:09,720 Speaker 3: be this cultural icon all over the world. 64 00:04:10,520 --> 00:04:12,720 Speaker 2: What do you think of the film, Daniel. 65 00:04:13,240 --> 00:04:16,240 Speaker 3: What do I think of it? Yeah, as I explained 66 00:04:16,320 --> 00:04:18,760 Speaker 3: in my book that, having been one of the great 67 00:04:18,800 --> 00:04:22,480 Speaker 3: students of the film, is that I'm one hundred percent 68 00:04:22,680 --> 00:04:26,359 Speaker 3: confident that what you see in that film is a 69 00:04:26,400 --> 00:04:30,880 Speaker 3: female Bigfoot, nothing more and nothing less. And so let 70 00:04:30,920 --> 00:04:34,520 Speaker 3: me explain when I say female, is that it becomes 71 00:04:34,600 --> 00:04:39,479 Speaker 3: obvious when you start to watch the film carefully that 72 00:04:40,160 --> 00:04:44,120 Speaker 3: it does have memory lens or breasts that are plainly 73 00:04:44,240 --> 00:04:48,960 Speaker 3: visible in the film. And you know, the obvious answer 74 00:04:49,000 --> 00:04:52,839 Speaker 3: to that is that it's lightly or female. So I'm 75 00:04:52,839 --> 00:04:54,120 Speaker 3: going to go with that answer. 76 00:04:55,920 --> 00:04:58,800 Speaker 2: You make the analogy of Abraham's A Pruduce Shil with 77 00:04:58,880 --> 00:05:03,720 Speaker 2: a Kennedy assess Nation, which is probably the most scrutinized 78 00:05:03,760 --> 00:05:08,080 Speaker 2: film ever ever, But this one is way up there too, 79 00:05:08,240 --> 00:05:08,680 Speaker 2: isn't it. 80 00:05:09,800 --> 00:05:13,760 Speaker 3: Absolutely. In fact, the suppruder film of the Kennedy A 81 00:05:13,880 --> 00:05:21,760 Speaker 3: fashination from nineteen sixty three, is by far, even by 82 00:05:21,839 --> 00:05:24,760 Speaker 3: far the most scrutinized film because of what it depicts 83 00:05:25,320 --> 00:05:30,000 Speaker 3: a President John F. Kennedy being shot and killed and 84 00:05:30,360 --> 00:05:37,000 Speaker 3: so unfortunate. But in this instance it's something that's completely unknown, 85 00:05:37,880 --> 00:05:42,120 Speaker 3: and everyone, especially in the day of the Internet, the 86 00:05:42,200 --> 00:05:45,400 Speaker 3: day of social media, is jumped on the bandwagon in 87 00:05:45,520 --> 00:05:51,080 Speaker 3: terms of trying to understand more fully this film, and 88 00:05:51,279 --> 00:05:53,320 Speaker 3: a lot of work has been done to it that 89 00:05:53,640 --> 00:05:57,760 Speaker 3: perhaps they couldn't have done maybe twenty years ago. One 90 00:05:58,520 --> 00:06:03,640 Speaker 3: film stabilization, because when Roger Patterson took this film, he 91 00:06:03,800 --> 00:06:06,600 Speaker 3: was on the run, trying to close the distance between 92 00:06:07,000 --> 00:06:10,279 Speaker 3: himself and the subject that is walking on a sandbar, 93 00:06:11,000 --> 00:06:13,120 Speaker 3: and so there's a lot of jiggle in the film. 94 00:06:13,839 --> 00:06:17,599 Speaker 3: And what they've done is they've taken the jiggle out 95 00:06:17,640 --> 00:06:20,599 Speaker 3: of the camera, so you could see the subject on 96 00:06:20,680 --> 00:06:25,240 Speaker 3: the sandbar much much better. And you could anyone now 97 00:06:25,400 --> 00:06:29,520 Speaker 3: could jump on YouTube and see that film stabilized and 98 00:06:29,680 --> 00:06:33,520 Speaker 3: actually slowed down in slow motion, and so you could 99 00:06:33,560 --> 00:06:36,039 Speaker 3: appreciate her for all she's worth. 100 00:06:38,080 --> 00:06:42,120 Speaker 2: A fellow by the name of Bob Heronymous claims that 101 00:06:42,240 --> 00:06:47,080 Speaker 2: he was in the suit, a bigfoot suit, and that 102 00:06:47,160 --> 00:06:49,039 Speaker 2: he was supposed to be paid for it. What do 103 00:06:49,080 --> 00:06:50,160 Speaker 2: you think of that story? 104 00:06:51,240 --> 00:06:54,240 Speaker 3: Well, let's back up a minute. Bob Hornymous is still living, 105 00:06:54,360 --> 00:06:58,360 Speaker 3: as is Bob Gimlin, who's from the Yakama, Washington area, 106 00:06:58,800 --> 00:07:02,920 Speaker 3: And just for everyone in the audience is that they 107 00:07:02,960 --> 00:07:06,919 Speaker 3: are physically next door neighbors across the street. I guess 108 00:07:06,960 --> 00:07:10,600 Speaker 3: you could walk might take you a minute to get 109 00:07:10,640 --> 00:07:13,680 Speaker 3: from one house to the other. So they knew of 110 00:07:13,800 --> 00:07:16,920 Speaker 3: each they knew each other. They were all friends back 111 00:07:16,960 --> 00:07:20,960 Speaker 3: in the day in the mid sixties, late sixties from 112 00:07:21,000 --> 00:07:24,240 Speaker 3: the rodeo circuit. Because they were neighbors and Yakama was 113 00:07:24,320 --> 00:07:28,560 Speaker 3: not a big town, everyone knew each other. So Bob 114 00:07:28,960 --> 00:07:35,520 Speaker 3: Ronymus claims that Roger Patterson asked him to Dawn a 115 00:07:35,640 --> 00:07:42,120 Speaker 3: bigfoot gorilla suit to make this film, but his claim 116 00:07:42,160 --> 00:07:47,400 Speaker 3: doesn't come to light till the late nineteen nineties, and 117 00:07:47,920 --> 00:07:51,600 Speaker 3: he said that Roger was going to pay him one 118 00:07:51,640 --> 00:07:56,320 Speaker 3: thousand dollars to do this, but he was never paid. 119 00:07:57,040 --> 00:07:59,520 Speaker 3: And so if you back up a little a bit 120 00:08:00,240 --> 00:08:05,120 Speaker 3: nineteen sixty seven, in Yakima, you could probably buy a 121 00:08:05,240 --> 00:08:09,200 Speaker 3: house for two thousand dollars at the time, and so 122 00:08:09,320 --> 00:08:13,720 Speaker 3: that was a considerable amount of money. And so because 123 00:08:13,720 --> 00:08:18,320 Speaker 3: of the publicity it received that Bob Hoeronymous, if his 124 00:08:18,440 --> 00:08:22,280 Speaker 3: claim was valid, he should have said something back in 125 00:08:22,280 --> 00:08:26,080 Speaker 3: the late sixties, but there's no evidence that comes forward 126 00:08:26,240 --> 00:08:29,240 Speaker 3: to indicate that he ever made that claim. It didn't 127 00:08:29,280 --> 00:08:32,839 Speaker 3: come till the turn of the century, till the late 128 00:08:32,920 --> 00:08:37,400 Speaker 3: nineteen nineties, probably nineteen ninety nine, and he essentially went 129 00:08:37,440 --> 00:08:42,599 Speaker 3: shopping with his story as to what transpired to get publicity. 130 00:08:42,720 --> 00:08:45,680 Speaker 3: And since that time a lot of people have latched 131 00:08:45,720 --> 00:08:48,800 Speaker 3: onto it and they said, oh, yeah, yeah, yeah, bobonamous, 132 00:08:48,880 --> 00:08:52,400 Speaker 3: that must be the answer. The Patterson gamlenn film must 133 00:08:52,480 --> 00:08:55,199 Speaker 3: be just a man in a costume, and it was 134 00:08:55,320 --> 00:09:01,320 Speaker 3: Bob ranmus Now. In June of twan nine, I was 135 00:09:01,400 --> 00:09:06,479 Speaker 3: up at the Yakima Bigfoot Roundup, a conference on bigfoot, 136 00:09:07,400 --> 00:09:11,920 Speaker 3: and I actually knocked on Bob Hoeronymous's door on five 137 00:09:11,920 --> 00:09:16,080 Speaker 3: feet seven and I stood not next to him, but 138 00:09:16,240 --> 00:09:22,199 Speaker 3: face to face, and I would say he is at 139 00:09:22,240 --> 00:09:27,800 Speaker 3: the time maybe five foot nine, five feet ten at best, 140 00:09:28,240 --> 00:09:30,520 Speaker 3: And so you could imagine maybe he shrunk a few 141 00:09:30,559 --> 00:09:34,080 Speaker 3: inches over the years as you get older, but he's 142 00:09:34,120 --> 00:09:36,439 Speaker 3: not as tall as he claims. 143 00:09:37,600 --> 00:09:41,120 Speaker 2: Yeah, because that bigfoot in the Patterson Gimmelin film looks 144 00:09:41,160 --> 00:09:42,559 Speaker 2: like it's seven feet tall. 145 00:09:43,840 --> 00:09:47,520 Speaker 3: Yes, it's quite large based on the feet, based on 146 00:09:47,600 --> 00:09:50,800 Speaker 3: the testimony of the people who were there. And so 147 00:09:51,679 --> 00:09:55,600 Speaker 3: that's the first thing is if if Bob Hoeronymous's claim 148 00:09:55,720 --> 00:09:58,599 Speaker 3: is to be believed, he would have to be a 149 00:09:58,720 --> 00:10:03,000 Speaker 3: much taller person, and he is not. And so you 150 00:10:03,040 --> 00:10:08,520 Speaker 3: would have to severely question his claim that he was 151 00:10:08,559 --> 00:10:09,960 Speaker 3: the person in the suit. 152 00:10:11,559 --> 00:10:16,480 Speaker 2: What did the skeptics say about it, Daniel. 153 00:10:15,240 --> 00:10:18,520 Speaker 3: The skeptics, the doubters are one hundred percent convinced that 154 00:10:18,840 --> 00:10:21,400 Speaker 3: it is just not just a man in a costume, 155 00:10:22,520 --> 00:10:26,000 Speaker 3: and they've gone on and on and have written about it, 156 00:10:26,160 --> 00:10:31,800 Speaker 3: have done podcasts about it, television interviews. But here's the 157 00:10:31,840 --> 00:10:37,000 Speaker 3: thing is that if it really is just a man 158 00:10:37,040 --> 00:10:41,240 Speaker 3: in a costume, then you should be able to duplicate it, 159 00:10:41,440 --> 00:10:46,360 Speaker 3: and to date no one has. And so if you 160 00:10:46,559 --> 00:10:52,120 Speaker 3: stop right there on that point, is that you go 161 00:10:52,280 --> 00:10:55,120 Speaker 3: back and look at science in general, you look at 162 00:10:55,120 --> 00:10:59,280 Speaker 3: other examples, and I think in nineteen eighty nine there 163 00:10:59,320 --> 00:11:01,800 Speaker 3: were two science just by the name of Fleischmann and 164 00:11:01,920 --> 00:11:07,040 Speaker 3: Ponds who claimed they were able to do cold fusion. 165 00:11:07,920 --> 00:11:12,719 Speaker 3: So essentially that's what's happening in the sun. But they 166 00:11:12,720 --> 00:11:15,320 Speaker 3: were able to bring it to a tabletop and say like, yeah, 167 00:11:15,440 --> 00:11:20,200 Speaker 3: we are able to do this, and other scientists got 168 00:11:20,280 --> 00:11:22,800 Speaker 3: wind of it. Actually they had a press conference about 169 00:11:22,840 --> 00:11:27,320 Speaker 3: what they had quote unquote achieved. Other scientists got wind 170 00:11:27,360 --> 00:11:31,280 Speaker 3: of this and said, hey, this could power the entire 171 00:11:31,360 --> 00:11:35,560 Speaker 3: Earth for basically nothing. Let's duplicate what they were trying 172 00:11:35,600 --> 00:11:39,160 Speaker 3: to do or what they claimed to have done, and 173 00:11:40,400 --> 00:11:43,679 Speaker 3: the other scientists who were trying to duplicate what Fleischmann 174 00:11:43,760 --> 00:11:49,000 Speaker 3: and Ponds had achieved cold fusion, they were unable to do. 175 00:11:49,640 --> 00:11:53,560 Speaker 3: So they came to the conclusion that the cold fusion 176 00:11:54,520 --> 00:11:58,760 Speaker 3: was fraudulent, that what they were said that they did, 177 00:11:58,920 --> 00:12:03,040 Speaker 3: that they did actually was unachievable. 178 00:12:04,280 --> 00:12:07,680 Speaker 2: And so go ahead, who in their right mind would 179 00:12:07,720 --> 00:12:10,840 Speaker 2: want to put a costume on out in Bluff Creek, 180 00:12:10,880 --> 00:12:13,319 Speaker 2: California where you might be able to get shot at. 181 00:12:14,440 --> 00:12:17,560 Speaker 3: Yeah, at the time it was hunting season. So if 182 00:12:17,600 --> 00:12:21,600 Speaker 3: someone if you take the position that someone did, they 183 00:12:21,720 --> 00:12:24,960 Speaker 3: risked an enormous chance of being shot because there's a 184 00:12:24,960 --> 00:12:27,760 Speaker 3: lot of people not just just in the woods of 185 00:12:27,800 --> 00:12:31,480 Speaker 3: Gorther in California, but in the woods of North America, 186 00:12:31,880 --> 00:12:34,840 Speaker 3: who will literally shoot it anything out in the woods. 187 00:12:35,200 --> 00:12:38,640 Speaker 3: So that would be a huge risk for anyone to take. 188 00:12:39,840 --> 00:12:42,680 Speaker 2: And the shooter at the time could just simply say 189 00:12:42,720 --> 00:12:45,800 Speaker 2: I thought it was a bear or an animal. He's 190 00:12:45,800 --> 00:12:47,880 Speaker 2: not going to get charged with anything, is he? 191 00:12:48,800 --> 00:12:53,000 Speaker 3: No, No, absolutely not, he says. Well, he says, I 192 00:12:53,400 --> 00:12:56,520 Speaker 3: I can't believe there's a big foot out there. It 193 00:12:56,600 --> 00:12:58,680 Speaker 3: must be a bear. So I shot at a bear 194 00:12:58,760 --> 00:13:03,160 Speaker 3: because maybe it was approach or whatever the case may be. 195 00:13:03,240 --> 00:13:07,360 Speaker 3: But yeah, whoever, if you take the position that it's 196 00:13:07,400 --> 00:13:09,839 Speaker 3: just a man in a costume, there was a huge 197 00:13:09,960 --> 00:13:11,439 Speaker 3: risk of getting shot at. 198 00:13:12,600 --> 00:13:15,920 Speaker 2: Tell us about your book, of course, Bigfoot at Bluff Creek. 199 00:13:16,720 --> 00:13:20,520 Speaker 3: Now Bigfoot at Bluff Creek A Pictorial Discussion is a 200 00:13:20,520 --> 00:13:23,040 Speaker 3: self published book by me because I wanted to have 201 00:13:23,480 --> 00:13:29,439 Speaker 3: control of everything rather than have an editor doing stuff 202 00:13:29,480 --> 00:13:36,280 Speaker 3: with it, yes, exactly, And so in nineteen ninety four 203 00:13:36,520 --> 00:13:39,120 Speaker 3: and then in two thousand and three I wrote a 204 00:13:39,120 --> 00:13:42,679 Speaker 3: booklet that was twenty three pages long, Bigfoot at Bluff Creek, 205 00:13:43,000 --> 00:13:46,480 Speaker 3: so that I'm the author about as well. And so 206 00:13:48,520 --> 00:13:53,720 Speaker 3: that was me back then trying to write about effectively 207 00:13:53,960 --> 00:13:57,280 Speaker 3: about this film subject because at the time I don't 208 00:13:57,320 --> 00:14:00,440 Speaker 3: know if you knew, but I had direct Coneck with 209 00:14:00,480 --> 00:14:03,800 Speaker 3: two of the principal investigators of the film, reade To 210 00:14:03,880 --> 00:14:06,880 Speaker 3: Hindon and John Green. So they were a colleagues of mine, 211 00:14:07,240 --> 00:14:11,040 Speaker 3: of mind when in the day when people wrote postal letters, 212 00:14:11,080 --> 00:14:15,400 Speaker 3: so I knew them from the late seventies, and they 213 00:14:15,480 --> 00:14:18,000 Speaker 3: knew a lot about the film, and so when I 214 00:14:18,040 --> 00:14:22,680 Speaker 3: had questions, they were able to ask answer effectively the 215 00:14:22,760 --> 00:14:25,720 Speaker 3: questions I had about it, so that on the twenty 216 00:14:25,720 --> 00:14:30,160 Speaker 3: fifth anniversary in nineteen ninety two, that's what inspired me 217 00:14:30,320 --> 00:14:32,800 Speaker 3: to write about it, because not a whole lot was 218 00:14:32,800 --> 00:14:35,040 Speaker 3: written about it, and what was written about it was 219 00:14:35,160 --> 00:14:38,920 Speaker 3: essentially rehashed, And so I wrote a book, but twenty 220 00:14:38,920 --> 00:14:42,760 Speaker 3: three pages long they put at Bluff Creek, and so later, 221 00:14:42,960 --> 00:14:46,360 Speaker 3: much later, like January of twenty twenty five. Last month, 222 00:14:47,040 --> 00:14:49,480 Speaker 3: I made a decision, well, this has been going on 223 00:14:49,600 --> 00:14:52,800 Speaker 3: for some time, but to publish a real book, one 224 00:14:52,880 --> 00:14:56,920 Speaker 3: hundred and thirty pages long, with an index and all 225 00:14:56,960 --> 00:15:00,440 Speaker 3: sorts of photos hence the term pictorial in the title 226 00:15:01,440 --> 00:15:07,680 Speaker 3: about the PG film, the Patterson Gimlin film. And this 227 00:15:07,880 --> 00:15:13,360 Speaker 3: is essentially bigfooted, block creeped original booklet but on steroids 228 00:15:13,360 --> 00:15:18,200 Speaker 3: now or supercharged, the supercharged version. And so this is it, 229 00:15:18,360 --> 00:15:21,360 Speaker 3: and I'm very proud of it. And just yesterday I 230 00:15:21,440 --> 00:15:25,640 Speaker 3: was looking on Facebook an individual from Mississippi who had 231 00:15:25,640 --> 00:15:28,240 Speaker 3: critiqued the book, by the name of Henry May. He said, 232 00:15:28,880 --> 00:15:31,400 Speaker 3: he says, I'm not giving this book a ten or 233 00:15:31,440 --> 00:15:33,920 Speaker 3: an eleven or a twelve. I'm giving it a twenty 234 00:15:34,280 --> 00:15:37,560 Speaker 3: on a ten scale. So I was just simply delighted, 235 00:15:37,640 --> 00:15:41,200 Speaker 3: and I saw that comment on Facebook, so I'm very 236 00:15:41,280 --> 00:15:41,840 Speaker 3: very happy. 237 00:15:42,040 --> 00:15:45,520 Speaker 2: I'd give it about a twenty five. Daniel Well. 238 00:15:45,600 --> 00:15:52,720 Speaker 3: I appreciate that because it's a very good discussion about 239 00:15:52,920 --> 00:15:57,080 Speaker 3: a good sensible discussion with feet on the ground about 240 00:15:57,320 --> 00:16:01,800 Speaker 3: the PG film, the Patterson Gimlin film. And so in 241 00:16:01,880 --> 00:16:07,240 Speaker 3: the book there are never never before seeing photos that 242 00:16:07,320 --> 00:16:11,600 Speaker 3: the late George Hass took all the film site. And 243 00:16:11,640 --> 00:16:15,080 Speaker 3: so people might ask, well, that's not a big deal, 244 00:16:15,400 --> 00:16:18,560 Speaker 3: these are just photos. But say, for instance, you could 245 00:16:18,560 --> 00:16:22,600 Speaker 3: think of an iconic movie star from Hollywood, Marilyn Monroe, 246 00:16:22,920 --> 00:16:26,200 Speaker 3: and so she's fascinated the public for decades and decades, 247 00:16:27,200 --> 00:16:31,800 Speaker 3: and people have seen all sorts of images of her, 248 00:16:32,480 --> 00:16:35,800 Speaker 3: and then when a new image comes out, people are saying, oh, wow, 249 00:16:35,840 --> 00:16:39,520 Speaker 3: we've never seen this or we've never seen that photo. 250 00:16:39,640 --> 00:16:43,080 Speaker 3: And so this is an opportunity to get to see 251 00:16:43,760 --> 00:16:47,840 Speaker 3: those images. And if you were to go back in 252 00:16:47,920 --> 00:16:50,000 Speaker 3: time and you'd say like, oh, I wish I could 253 00:16:50,040 --> 00:16:54,240 Speaker 3: see around the corner. Literally, this is that opportunity to 254 00:16:54,560 --> 00:16:57,960 Speaker 3: see the Patterson Gimlin film. What you could see on YouTube, 255 00:16:58,000 --> 00:17:01,880 Speaker 3: but you could literally now see around the corner as 256 00:17:01,920 --> 00:17:05,120 Speaker 3: to what's not seen on his film, but what's seen 257 00:17:05,359 --> 00:17:09,320 Speaker 3: on the film site, and those photos are packaged here 258 00:17:09,760 --> 00:17:10,480 Speaker 3: in this book. 259 00:17:11,119 --> 00:17:13,320 Speaker 2: How were you able to get the photos from him? 260 00:17:14,440 --> 00:17:18,439 Speaker 3: Well, here, George passed away. He was a chainsmoker and 261 00:17:18,480 --> 00:17:21,800 Speaker 3: he passed away back in the seventies. And so when 262 00:17:21,800 --> 00:17:25,520 Speaker 3: he passed away, he had an organization called from the 263 00:17:25,560 --> 00:17:30,639 Speaker 3: Bay Area Group of California. He had an organization called 264 00:17:30,920 --> 00:17:34,600 Speaker 3: the Bay Area Bigfoot Group, the Bay Area Group, and 265 00:17:34,680 --> 00:17:38,480 Speaker 3: so one of his colleagues was Warren Thompson. And unfortunately, 266 00:17:39,280 --> 00:17:45,600 Speaker 3: I guess around two thy twelve twenty fourteen he passed 267 00:17:45,600 --> 00:17:50,439 Speaker 3: away from Alzheimer's and I guess he was early seventies. 268 00:17:51,320 --> 00:17:54,920 Speaker 3: And so all the information that George Hoss had when 269 00:17:54,960 --> 00:17:58,920 Speaker 3: he passed away, Warren Thompson got. And when Warren Thompson 270 00:17:59,040 --> 00:18:03,240 Speaker 3: passed away, he passed out all that information on to me. 271 00:18:04,280 --> 00:18:08,280 Speaker 3: And so that makes me now the person with the 272 00:18:08,320 --> 00:18:13,560 Speaker 3: most physical, the largest physical files in the world on Bigfoot. 273 00:18:14,080 --> 00:18:19,160 Speaker 3: And part of those physical files were slides thirty five 274 00:18:19,160 --> 00:18:23,040 Speaker 3: millimeters slides that George Hass took of the film site 275 00:18:23,240 --> 00:18:26,879 Speaker 3: in June of nineteen sixty eight when he was there 276 00:18:27,400 --> 00:18:32,119 Speaker 3: with the Canadian Bigfoot researcher John Green to do a 277 00:18:32,160 --> 00:18:36,920 Speaker 3: recreation film of Patty on the film site. 278 00:18:37,200 --> 00:18:40,440 Speaker 1: Listen to more Coast to Coast AM every weeknight at 279 00:18:40,480 --> 00:18:43,720 Speaker 1: one am Eastern, and go to Coast to coastam dot 280 00:18:43,760 --> 00:18:44,520 Speaker 1: com for more