WEBVTT - How the Underground Railroad Worked

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<v Speaker 1>Brought to you by the reinvented two thousand twelve camera.

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<v Speaker 1>It's ready. Are you welcome to Stuff you Should Know

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<v Speaker 1>from House Stuff Works dot com? Hey, and welcome to

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<v Speaker 1>the podcast. I'm Josh Clark and with me as always

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<v Speaker 1>as Charles W. Chuck Bryant, which makes this stuff You

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<v Speaker 1>should know the podcast because Chuck and I are the

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<v Speaker 1>hosts of that hostesses no hosts, yep, Chuck, Yes, how

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<v Speaker 1>are you? I'm great, man, How are you? I'm fine.

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<v Speaker 1>It's you and I and Matt our guest producer Maddie

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<v Speaker 1>and alone in this entire building. Yeah. This it's uh,

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<v Speaker 1>the Friday before Memorial Day. Yeah, Friday afternoon even and

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<v Speaker 1>it's pretty empty in here, Yes it is. There's lots

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<v Speaker 1>of echoes that we're gonna have to adjust for and post.

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<v Speaker 1>Do we do post anymore? Is this like basically this

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<v Speaker 1>live to tape? At least we're not getting a hateful

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<v Speaker 1>stay or since we walked through the office. Yeah, it's refreshing,

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<v Speaker 1>so Chuck, as you know, I grew up in Ohio.

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<v Speaker 1>I was hoping you've mentioned this. Well, I grew up

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<v Speaker 1>in Ohio. Your hopes are are fulfilled. Well, another reason

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<v Speaker 1>why well, Um, it turns out I recently learned from

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<v Speaker 1>this article on how the underground Railroad, how the underground

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<v Speaker 1>railroad worked. We talked about how this is gonna be problematic.

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<v Speaker 1>Um that an estimated half of all underground railroad workers. Um,

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<v Speaker 1>we're from Ohio or lived in Ohio. We're part of Ohio.

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<v Speaker 1>I had no idea that, but reading that it makes

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<v Speaker 1>sense because that was such a part of my um

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<v Speaker 1>upbringing as a child. Everybody's house that was built in

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<v Speaker 1>like the nineteenth or eighteenth century had like an oh,

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<v Speaker 1>this is where they kept the freed slaves in the

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<v Speaker 1>underground road road. Everybody's house had like a little spot

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<v Speaker 1>that supposedly was part of the underground road heritage or

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<v Speaker 1>some real some were um are believable than others. But

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<v Speaker 1>normally it was like a public building or like a

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<v Speaker 1>National Historic registered building that like they gave tours to

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<v Speaker 1>that was part of the underground railroad. But like everybody's

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<v Speaker 1>house like had like a little spot in the basement

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<v Speaker 1>where like, yes, consumably human beings could stand here and

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<v Speaker 1>and uh you know, hide out. But yeah, I see,

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<v Speaker 1>I grew up in Georgia, so that we didn't have

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<v Speaker 1>those talks no, And apparently in this article the author

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<v Speaker 1>points out and I don't know where she got this,

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<v Speaker 1>but um, that there's there's still blemishes on families who

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<v Speaker 1>were known to have helped slaves on the underground road

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<v Speaker 1>road in the South still today. I don't know if

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<v Speaker 1>she's talking about I thought that was completely out of

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<v Speaker 1>left field. It was I grew up in and have

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<v Speaker 1>never heard anybody be like, yeah, that guy that lived

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<v Speaker 1>down the street, their family used to hide slaves. Yeah,

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<v Speaker 1>that that's not true. So so, um, but you you

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<v Speaker 1>were familiar with the underground railroad before this article. I was,

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<v Speaker 1>But it's a good time to point out that not

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<v Speaker 1>nearly enough, because black history is so glossed over in

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<v Speaker 1>American schools except in February, except in February, and it's

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<v Speaker 1>still even in February that I went through all my

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<v Speaker 1>schooling with just knowing like there was an underground railroad

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<v Speaker 1>and Harriet Tubman ran it and that's it. Period. Yeah,

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<v Speaker 1>never learned about Malcolm X. I think dread Scott may

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<v Speaker 1>have been mentioned briefly, but yeah, it's very sad. Yeah,

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<v Speaker 1>and hopefully that's changed some since then. Well for the

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<v Speaker 1>listeners who had similar experiences. Um, we're about to remedy

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<v Speaker 1>that because we're gonna tell you not only how it worked,

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<v Speaker 1>we're gonna tell you in so much detail that you

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<v Speaker 1>could conceivably go start your own right now, right. And

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<v Speaker 1>there are some still around today. Yes. Human trafficking is

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<v Speaker 1>the new word for UM slavery basically um where it

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<v Speaker 1>usually it's forced into sex work right um. And there

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<v Speaker 1>are groups who are dedicated to freeing sex workers from

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<v Speaker 1>fourth labor. They're called Polaris, which is renaming of the

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<v Speaker 1>North Star. Yeah. Um. And then and others. We should

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<v Speaker 1>do a podcast on human trafficking. I think we have

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<v Speaker 1>a good article on that that Molly wrote, if I'm

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<v Speaker 1>not mistaken. Oh really yeah, okay, you're ready, Yeah, let's

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<v Speaker 1>do it all right, so chuck. Um. Basically, the the

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<v Speaker 1>origins of the underground railroad, which was the network by

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<v Speaker 1>which escaped slaves ran along to freedom, almost always to

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<v Speaker 1>Canada if they were going north. As it turns out,

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<v Speaker 1>UM probably started before the eighteen twenties. Um, but it

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<v Speaker 1>couldn't have possibly been called the underground road road until

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<v Speaker 1>after the eighteen twenties because the actual railroad system wasn't

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<v Speaker 1>invented until them either that or they were like way

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<v Speaker 1>ahead of their time, but it may have had some

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<v Speaker 1>sort of name. And we know that there were groups

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<v Speaker 1>of people who were formed for the common purpose of

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<v Speaker 1>aiding escaped slaves to go secure freedom, to get out

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<v Speaker 1>of the South, or get out of a slave state

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<v Speaker 1>into protection in a non slave state. Because George Washington

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<v Speaker 1>complained about it in a letter in seventeen eighty six

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<v Speaker 1>that he suspected some Quakers that helped some of his

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<v Speaker 1>slaves escape. He was probably right on the money, tail, yeah,

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<v Speaker 1>because Quakers were one of the earliest members of the

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<v Speaker 1>underground Railroad and they were the um most trusted because

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<v Speaker 1>they were so recognizable and everybody knew, hey, Quakers will

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<v Speaker 1>help you out. Definitely the most trusted white people for sure. Um.

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<v Speaker 1>We but we should probably point out, um, the reason

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<v Speaker 1>everybody went to Canada was because there was a federal

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<v Speaker 1>law in the US. Right, that's right. What was it called.

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<v Speaker 1>It was called the Fugitive Slave Act of seventeen ninety three,

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<v Speaker 1>and uh, it was around since seventeen ninety three, but

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<v Speaker 1>it really got its teeth in eighteen fifty when it's

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<v Speaker 1>strengthened the fines and basically made um helping a slave

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<v Speaker 1>escape a federal crime, and then uh in non slave

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<v Speaker 1>states as well, and uh pretty much meant if you

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<v Speaker 1>were caught as a slave, you were going to be

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<v Speaker 1>put to death and likely tortured in a public place.

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<v Speaker 1>And maybe even your slave family or friends that you

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<v Speaker 1>were with on the plantation were also punished, even though

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<v Speaker 1>they didn't try to escape. So anyone involved in this

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<v Speaker 1>and even not being involved, but being involved by relationship

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<v Speaker 1>or something like that, UM, really had a lot to

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<v Speaker 1>lose from this one person making it to freedom, which

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<v Speaker 1>really um is it's just very heartening when you look

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<v Speaker 1>back on what these people did. They risked a lot.

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<v Speaker 1>Um in the eighteen fifties stiffening of the Slave Act, right, Um,

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<v Speaker 1>if you armed a slave, which was routinely done because

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<v Speaker 1>this is dangerous, UM, then you were subject to execution,

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<v Speaker 1>no matter who you were, white, black, whatever um that

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<v Speaker 1>was that was punishable by being executed. So people who

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<v Speaker 1>were helping escape slaves were putting a lot on the line,

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<v Speaker 1>right Yeah. And and one of the myths, there's a

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<v Speaker 1>few myths that even this article kind of uh perpetuates

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<v Speaker 1>a bit, but um rarely or not rarely, but more

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<v Speaker 1>often than not, they were other black people or former

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<v Speaker 1>slaves or current slaves helping the other slaves on the

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<v Speaker 1>underground railroad. It was not a big happy group of

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<v Speaker 1>white northern abolitionists risking their life to help out the slaves.

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<v Speaker 1>They did that some, but it was usually quakers um

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<v Speaker 1>or you know, like I said before, slaves or former slaves. Okay,

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<v Speaker 1>so that's one myth. There's a few others. Well, let's

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<v Speaker 1>go through this. What what did it an escape look

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<v Speaker 1>like right along the underground railroad during its height in

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<v Speaker 1>the mid nineteenth century. Uh, what would happen was free

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<v Speaker 1>black people would send a field agent, what they called

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<v Speaker 1>the field agent um. It was a lot of times

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<v Speaker 1>a minister or a doctor posing as like a census

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<v Speaker 1>taker to anybody who could move throughout a community undetected.

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<v Speaker 1>So they would make contact with a current slave who

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<v Speaker 1>supposedly wanted to escape, and they had to gain their trust,

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<v Speaker 1>because this whole thing was about trust. You really had

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<v Speaker 1>to trust because people would sell out their own own

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<v Speaker 1>kind to gain favor with with the master sometimes, so

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<v Speaker 1>sometimes you couldn't even trust your fellow slave, so you

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<v Speaker 1>really had to gain their trust as the field agent

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<v Speaker 1>and then they would eventually, once that trust was gained,

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<v Speaker 1>arranged for the escape from the plantation to travel to

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<v Speaker 1>the first safe house to a conductor. Actually, I'm sorry,

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<v Speaker 1>they passed along to the conductor who would take you

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<v Speaker 1>to your first station. Yes, and that was the beginning

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<v Speaker 1>of the journey, right. And the station was basically somebody's

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<v Speaker 1>house usually yeah, um, and the head of the household

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<v Speaker 1>as a station master. And that was somebody who was

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<v Speaker 1>putting his life, in the life of his family's on

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<v Speaker 1>the line, feed and housed and hide this person for

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<v Speaker 1>a little while. Um, possibly set him up with the disguise,

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<v Speaker 1>which um they got fairly Um. Yes, there's there's a

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<v Speaker 1>story of one in a UM apparently with a seminal

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<v Speaker 1>work on the Underground Railroad appropriately titled The Underground Railroad,

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<v Speaker 1>written by Wilburt Sea Bird right, and he talks about how, um,

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<v Speaker 1>a black woman was basically made up to look like

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<v Speaker 1>a wealthy white woman and to complete this disguise, was

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<v Speaker 1>given a white baby, um too for her journey. Yeah.

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<v Speaker 1>So people were, you know, fanatic about this. I read

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<v Speaker 1>another one, UM, a couple from Savannah. Um. The woman

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<v Speaker 1>was the daughter of the slave, her slave owner and

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<v Speaker 1>her mother was a slave, a house servant ever, UM.

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<v Speaker 1>So she was light skinned, so they had her pose

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<v Speaker 1>as a frail, aging white man, and her husband posed

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<v Speaker 1>as like a you know, a loyal servant slave UM

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<v Speaker 1>on their journey all the way from Savanna to I

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<v Speaker 1>think Philadelphia or Boston. UM. But yeah, that was kind

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<v Speaker 1>of harrowing. Apparently they were almost found out a bunch

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<v Speaker 1>of times. Yeah, so I can imagine, like just trying

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<v Speaker 1>to escape through the woods is scary enough, trying to

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<v Speaker 1>escape disguised in plain sight has to just be nerve racking,

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<v Speaker 1>you know, especially the lady with a white baby, because

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<v Speaker 1>I imagine that whoever might have found her out would

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<v Speaker 1>not have been too happy about that at the time.

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<v Speaker 1>At least along the way if you did maybe encounter

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<v Speaker 1>a train conductor who found you out but was willing

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<v Speaker 1>to keep his mouth shut for money, you needed money.

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<v Speaker 1>Most slaves didn't have money because they were not paid um.

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<v Speaker 1>And uh this was I guess at the station. The

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<v Speaker 1>station master might also hook you up with some money

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<v Speaker 1>that came from what are called stockholders UM. And stockholders

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<v Speaker 1>were probably wealthy abolitionists who didn't really want to get

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<v Speaker 1>their hands dirty. But we're happy to support the cause financially. True, right, yeah,

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<v Speaker 1>And I didn't get I mean, were they just people

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<v Speaker 1>who supported the cause basically financially, yeah, but you know

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<v Speaker 1>obviously in their in their hearts as well. Uh, now

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<v Speaker 1>I know what you mean. Though they didn't risk you know,

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<v Speaker 1>walking people through the woods. No. And abolitionists, despite you know,

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<v Speaker 1>they're they're desire to end slavery were frequently accused, and

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<v Speaker 1>rightfully so in a lot of cases of you know, saying, well,

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<v Speaker 1>we we think slavery is vomitable, but you're freed, and

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<v Speaker 1>that's great, but go live over there. We still want

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<v Speaker 1>to just have our very lily white parties and lives

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<v Speaker 1>and all that. Um. And there were a lot of

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<v Speaker 1>abolitions like that. So I would imagine that just giving

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<v Speaker 1>money two people to use for bribes or for travel

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<v Speaker 1>or you know, to support these station houses probably really

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<v Speaker 1>you know, hit home. It's the same thing today, like

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<v Speaker 1>people don't go help like, say, the homeless, you're resolving

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<v Speaker 1>your guilt, they give money to, you know, organizations that

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<v Speaker 1>actually deal with the homeless. I think that this was

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<v Speaker 1>very similar to that. I think you're probably right. Uh, runaways,

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<v Speaker 1>um usually didn't travel alone, although again I read somewhere

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<v Speaker 1>else on on one of the websites that a lot

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<v Speaker 1>of times they were alone. Um, But when they weren't,

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<v Speaker 1>they would have a conductor guide them to the next station,

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<v Speaker 1>usually about a day away. They didn't want to make

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<v Speaker 1>it like, you know, a three day journey because it

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<v Speaker 1>just you know, you you probably don't have tons of

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<v Speaker 1>food and water, and it's just more dangerous the further

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<v Speaker 1>you're going, right, not between station houses. The journey itself

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<v Speaker 1>to freedom last days, weeks, months. Yeah, each each station

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<v Speaker 1>was about a day away. Ideally they would follow the

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<v Speaker 1>north Star. Yeah, that's that's why that one, um modern hilarious. Yeah,

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<v Speaker 1>that's why it's called that circle. When the clouds were out. Um,

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<v Speaker 1>there's the old trick of looking where the moss grows

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<v Speaker 1>because on tree trunks, moss usually grows on the north side,

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<v Speaker 1>and you wanted to be headed north. There were instances

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<v Speaker 1>where because they made it a very zig zagging route

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<v Speaker 1>usually you know, they didn't want to make it a

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<v Speaker 1>straight line. So it made it easier to track, but

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<v Speaker 1>it also made it easier to get lost as a slave.

0:13:24.000 --> 0:13:27.280
<v Speaker 1>It did. And actually there's a sidebar towards the end

0:13:27.320 --> 0:13:31.840
<v Speaker 1>of this talking about quilt patterns and there are codes

0:13:31.880 --> 0:13:37.120
<v Speaker 1>embedded within. I I found a substantial amount of it.

0:13:37.200 --> 0:13:39.840
<v Speaker 1>Rele see, I found stuff saying that was like mythical

0:13:40.120 --> 0:13:43.720
<v Speaker 1>that in the songs. Check out um os black history

0:13:43.840 --> 0:13:47.160
<v Speaker 1>dot com. They have this list, this key of like

0:13:47.360 --> 0:13:49.600
<v Speaker 1>what all of these different quilt patterns are and what

0:13:49.640 --> 0:13:53.120
<v Speaker 1>they meant. Um two slaves who came upon a quilt

0:13:53.640 --> 0:13:57.040
<v Speaker 1>and one of them was this um kind of zigzagged X.

0:13:57.160 --> 0:14:01.440
<v Speaker 1>It's called them the drunken Path And basically it's saying

0:14:01.480 --> 0:14:05.040
<v Speaker 1>like going his zigzag pattern because there's guys out there's

0:14:05.080 --> 0:14:09.200
<v Speaker 1>slave hunters around, and if you say turned started walking south,

0:14:09.960 --> 0:14:12.000
<v Speaker 1>they would be less likely to suspect that you were

0:14:12.040 --> 0:14:15.120
<v Speaker 1>an escaped slave if you look like you were purposefully

0:14:15.120 --> 0:14:18.400
<v Speaker 1>walking south, because what slave walk south? That's where the

0:14:18.440 --> 0:14:21.280
<v Speaker 1>south is, right, right? But I mean, if it is

0:14:21.320 --> 0:14:23.600
<v Speaker 1>made up, this guy did a good job of perpetuating

0:14:23.640 --> 0:14:26.200
<v Speaker 1>it because it's very interesting. Well, even in here it

0:14:26.280 --> 0:14:29.400
<v Speaker 1>says it's it's one of the well known legends or not.

0:14:29.520 --> 0:14:31.920
<v Speaker 1>They just don't know because a lot of this stuff,

0:14:31.960 --> 0:14:34.200
<v Speaker 1>and it's good that you bring that up. A lot

0:14:34.240 --> 0:14:36.720
<v Speaker 1>we don't know about because the underground railroad was secret,

0:14:37.080 --> 0:14:38.840
<v Speaker 1>so we don't know about a lot of the places.

0:14:39.200 --> 0:14:40.960
<v Speaker 1>We don't know a lot of the routes or the

0:14:40.960 --> 0:14:44.440
<v Speaker 1>people who worked there, or who actually started it. Oh

0:14:44.480 --> 0:14:47.080
<v Speaker 1>and Josh also I mentioned the moss on the trees.

0:14:47.560 --> 0:14:49.800
<v Speaker 1>Clear knights were better to see the stars, but traveling

0:14:49.840 --> 0:14:53.280
<v Speaker 1>in the rain was pretty good too, because fat white

0:14:53.280 --> 0:14:55.520
<v Speaker 1>plantation owner probably wanted to be inside by the fire

0:14:56.280 --> 0:14:59.960
<v Speaker 1>when it was raining and not chasing after his slaves.

0:15:00.080 --> 0:15:04.000
<v Speaker 1>So let's talk about um the laws. We we mentioned

0:15:04.040 --> 0:15:08.600
<v Speaker 1>it kind of specifically UM earlier about some of the

0:15:08.680 --> 0:15:13.680
<v Speaker 1>I guess the punishment that that could befall anyone helping somebody, right, Um,

0:15:14.600 --> 0:15:20.880
<v Speaker 1>And in see the Fugitive Slave Act, UM basically created

0:15:20.880 --> 0:15:24.840
<v Speaker 1>the first laws that said this an escape slave can

0:15:24.880 --> 0:15:28.880
<v Speaker 1>be gone and gotten legally. Right. But there were slave

0:15:28.920 --> 0:15:31.360
<v Speaker 1>states and there were non slave states, and the non

0:15:31.400 --> 0:15:34.720
<v Speaker 1>slave states said, well, yeah, that's a great law, and

0:15:34.760 --> 0:15:36.800
<v Speaker 1>you do whatever you want down in the South, but

0:15:36.880 --> 0:15:38.960
<v Speaker 1>we're not really going to enforce it, and when we do,

0:15:39.040 --> 0:15:43.480
<v Speaker 1>it's going to be very light. Well, in eighteen fifty,

0:15:43.560 --> 0:15:46.160
<v Speaker 1>this thing got a lot of teeth, um, like you

0:15:46.200 --> 0:15:49.440
<v Speaker 1>were saying, and the fines were that were stepped up.

0:15:49.520 --> 0:15:53.800
<v Speaker 1>The penalties were harsher execution. UM was it was a

0:15:53.840 --> 0:15:59.320
<v Speaker 1>lot more UM doable, I guess. And then um, it

0:15:59.440 --> 0:16:01.920
<v Speaker 1>also became illegal for slave hunters to walk into a

0:16:02.400 --> 0:16:05.520
<v Speaker 1>free state, a non slave state and be like, Hey,

0:16:05.560 --> 0:16:07.880
<v Speaker 1>that black guy right there, I think he's an escaped slave.

0:16:07.920 --> 0:16:11.280
<v Speaker 1>He should come with me to anybody he could legally

0:16:11.320 --> 0:16:13.520
<v Speaker 1>claim it without having to justify even if they were

0:16:13.520 --> 0:16:16.800
<v Speaker 1>free men. Yes, um. And apparently there were rumors of

0:16:16.840 --> 0:16:22.400
<v Speaker 1>like slave traders like luring um, young black kids in

0:16:22.680 --> 0:16:25.720
<v Speaker 1>free states onto boats and then like taking them off

0:16:25.720 --> 0:16:27.400
<v Speaker 1>to the Deep South. It's like, what are you gonna do?

0:16:27.840 --> 0:16:30.000
<v Speaker 1>How are you gonna find these people? There's no documentation

0:16:30.120 --> 0:16:33.800
<v Speaker 1>like this. Um. So basically the North came to really

0:16:33.840 --> 0:16:38.400
<v Speaker 1>resent this change in the law in eighteen fifty because

0:16:38.800 --> 0:16:42.160
<v Speaker 1>people who were complacent living in non slave states suddenly

0:16:42.160 --> 0:16:45.320
<v Speaker 1>we're kind of having slavery imposed upon them a little more.

0:16:45.960 --> 0:16:48.680
<v Speaker 1>And then the dread Scott case like you mentioned earlier,

0:16:48.800 --> 0:16:53.200
<v Speaker 1>that really sealed the deal and really got abolitionists. UM.

0:16:53.240 --> 0:16:57.120
<v Speaker 1>I guess their their roles expanded tremendously after that. And

0:16:57.160 --> 0:17:00.640
<v Speaker 1>then as a result, also the underground railroad became much

0:17:00.680 --> 0:17:05.960
<v Speaker 1>more organized yeah, that is dread Scott v. Sandford, and uh.

0:17:05.960 --> 0:17:09.760
<v Speaker 1>It was famous because dread Scott, a slave, sued for

0:17:09.800 --> 0:17:12.960
<v Speaker 1>his freedom for himself and his wife and his two daughters,

0:17:13.640 --> 0:17:17.320
<v Speaker 1>and on the grounds that they lived quite a bit

0:17:17.320 --> 0:17:21.119
<v Speaker 1>of their lives in places like Wisconsin and Minnesota, in

0:17:21.160 --> 0:17:25.240
<v Speaker 1>these outlying Northwest territories that or northern territories that had

0:17:25.840 --> 0:17:28.720
<v Speaker 1>where it was illegal. Slavery was actually illegal. So he

0:17:28.760 --> 0:17:31.240
<v Speaker 1>sued on those grounds, and in one of probably the

0:17:31.280 --> 0:17:33.640
<v Speaker 1>worst Supreme Court decisions in the history of this country,

0:17:34.280 --> 0:17:39.480
<v Speaker 1>they decided because the panel was full of Southerners. The

0:17:39.520 --> 0:17:43.440
<v Speaker 1>panel Supreme Court justices were a lot of Southerners, and

0:17:43.480 --> 0:17:46.439
<v Speaker 1>they ruled it Black people were not or people of

0:17:46.440 --> 0:17:50.040
<v Speaker 1>African descent were not citizens of the United States, free

0:17:50.680 --> 0:17:53.320
<v Speaker 1>or not, they are not citizens. Therefore they cannot sue

0:17:53.840 --> 0:17:57.159
<v Speaker 1>for their freedom right. They don't have any rights, so

0:17:57.200 --> 0:18:00.679
<v Speaker 1>they can be basically captured and taken to yes, a

0:18:00.720 --> 0:18:02.960
<v Speaker 1>life of slavery again. But if it hadn't been for

0:18:02.960 --> 0:18:06.320
<v Speaker 1>the dread Scott case, we may never have well we

0:18:06.359 --> 0:18:08.520
<v Speaker 1>may have, but it really sped up the process of

0:18:08.600 --> 0:18:11.720
<v Speaker 1>the Thirteenth Amendment in the Emancipation Proclamation, and hence the

0:18:11.800 --> 0:18:14.240
<v Speaker 1>Civil War and hence the Civil War, and some of

0:18:14.320 --> 0:18:18.280
<v Speaker 1>his descendants still live in St. Louis today. Well, shout

0:18:18.280 --> 0:18:22.280
<v Speaker 1>out to the Scots of St. Louis. UM and Chuck,

0:18:22.320 --> 0:18:25.480
<v Speaker 1>we said that this this um precipitated the Civil War.

0:18:26.000 --> 0:18:29.440
<v Speaker 1>The underground railroad helped move it along. The dread Scott case.

0:18:29.480 --> 0:18:37.600
<v Speaker 1>It it basically these things, Um, Northerners actively subverting federal law. UM.

0:18:37.760 --> 0:18:41.800
<v Speaker 1>And the South economic cloud really ticked the South off

0:18:42.440 --> 0:18:46.199
<v Speaker 1>the the South imposing its views on slavery on the

0:18:46.240 --> 0:18:51.560
<v Speaker 1>North through this eighteen fifty strengthening and the dread Scott case. UM,

0:18:51.560 --> 0:18:55.040
<v Speaker 1>it really ticked off the North. So this division was

0:18:55.040 --> 0:18:58.480
<v Speaker 1>was Um. It's very much part of what led up

0:18:58.480 --> 0:19:01.920
<v Speaker 1>to the Civil War. Yeah, pencil any even I thought

0:19:01.960 --> 0:19:06.679
<v Speaker 1>about ah nullifying the Fugitive Slave Act. They didn't like

0:19:06.720 --> 0:19:08.399
<v Speaker 1>it so much, But then they decided, you know, a

0:19:08.400 --> 0:19:11.000
<v Speaker 1>better way to do this. It's probably to be subversive

0:19:11.400 --> 0:19:13.560
<v Speaker 1>and to support things like the underground railroad on the

0:19:13.600 --> 0:19:16.960
<v Speaker 1>down low, rather than cause some big political snake write

0:19:16.960 --> 0:19:22.959
<v Speaker 1>a check. Exactly right. Um. So we say that because

0:19:23.040 --> 0:19:26.680
<v Speaker 1>the Civil Wars. Whenever you ask a kid, you know

0:19:26.960 --> 0:19:30.560
<v Speaker 1>why the Civil War happened? So slavery. I mean, that's

0:19:30.560 --> 0:19:32.280
<v Speaker 1>a that's a big part of it. But that's why

0:19:32.320 --> 0:19:35.440
<v Speaker 1>it's not just slavery. It wasn't like the North was like,

0:19:35.520 --> 0:19:37.439
<v Speaker 1>slavery is wrong and we're gonna go to war with

0:19:37.520 --> 0:19:40.359
<v Speaker 1>you over it, or the South was like, we love slavery,

0:19:40.400 --> 0:19:44.200
<v Speaker 1>We're not part of you any longer. Although the latter

0:19:44.240 --> 0:19:47.240
<v Speaker 1>I've heard recently was um much closer to the point

0:19:47.680 --> 0:19:50.360
<v Speaker 1>that the South was perfectly happy with succeeding creating its

0:19:50.359 --> 0:19:54.040
<v Speaker 1>own country and basically creating an economic empire based on

0:19:54.160 --> 0:19:57.639
<v Speaker 1>free labor, that that took over the entire Caribbean, and

0:19:57.680 --> 0:20:01.080
<v Speaker 1>that the Southern US. Yeah, I wish I was more

0:20:01.080 --> 0:20:04.960
<v Speaker 1>of a civil war. Buff. I'm glad you're not. Chuck. Yeah,

0:20:05.000 --> 0:20:08.639
<v Speaker 1>they're I wouldn't say obnoxious, but man, do they know

0:20:08.680 --> 0:20:10.920
<v Speaker 1>a lot about the Civil War and they like correcting

0:20:10.920 --> 0:20:14.400
<v Speaker 1>people too. Yeah, and we're going to hear from them,

0:20:14.440 --> 0:20:17.520
<v Speaker 1>so Chuck. Um. When you did finally make it out

0:20:17.560 --> 0:20:20.679
<v Speaker 1>along this this route um up to the northern the

0:20:20.720 --> 0:20:25.120
<v Speaker 1>extreme Northern States, the northern part of the Extreme Northern States,

0:20:25.520 --> 0:20:30.400
<v Speaker 1>and to Canada. Um, it could take days, weeks, months,

0:20:30.440 --> 0:20:32.359
<v Speaker 1>It could take twenty four hours if you happen to

0:20:32.840 --> 0:20:35.480
<v Speaker 1>have the money and the gaul to ride a train,

0:20:35.880 --> 0:20:38.560
<v Speaker 1>or if you live in a border state. Yeah, which

0:20:38.560 --> 0:20:41.399
<v Speaker 1>apparently is why a lot of slaves never escaped from

0:20:41.440 --> 0:20:45.119
<v Speaker 1>the Deep South. It was longer ago, and they didn't.

0:20:45.240 --> 0:20:48.840
<v Speaker 1>They wouldn't have taken the underground railroad which went exclusively north.

0:20:48.880 --> 0:20:51.760
<v Speaker 1>I believe they would have gone to Florida or to Mexico.

0:20:52.160 --> 0:20:55.800
<v Speaker 1>Never knew that. So Mexico in eighty nine outlawed slavery

0:20:55.840 --> 0:21:00.880
<v Speaker 1>and became active in protecting slaves who escaped to Mexico. Yeah.

0:21:00.960 --> 0:21:05.560
<v Speaker 1>Native American Indians go figure, we're very empathetic. They were

0:21:05.560 --> 0:21:08.639
<v Speaker 1>probably like, join the club, my man, come on in

0:21:09.280 --> 0:21:15.359
<v Speaker 1>almost literally chuck so in Florida in Spain said we're

0:21:15.359 --> 0:21:19.520
<v Speaker 1>issuing a decree here that says any any slave or

0:21:19.600 --> 0:21:23.119
<v Speaker 1>Native American who leaves an English colony and makes it

0:21:23.160 --> 0:21:27.520
<v Speaker 1>to Florida is a free Floridian, a free a free

0:21:27.520 --> 0:21:30.320
<v Speaker 1>member of the Spanish crown. Right right. All we want

0:21:30.359 --> 0:21:33.199
<v Speaker 1>from you is that you convert to a Catholic convert

0:21:33.240 --> 0:21:36.040
<v Speaker 1>to Catholicism, and become a member of the military for

0:21:36.520 --> 0:21:40.000
<v Speaker 1>a prescribed amount of time, right um, And in return,

0:21:40.160 --> 0:21:43.680
<v Speaker 1>you're a citizen here, right. So that's why Florida attracted

0:21:43.720 --> 0:21:45.040
<v Speaker 1>a bunch of people. And the reason they did it

0:21:45.080 --> 0:21:49.400
<v Speaker 1>was specifically to attract people from um England, the English

0:21:49.480 --> 0:21:52.399
<v Speaker 1>territories like Georgia or South Carolina, because they wanted to

0:21:52.480 --> 0:21:54.919
<v Speaker 1>jump start the economic engine, but they weren't going to

0:21:54.960 --> 0:21:57.960
<v Speaker 1>do it on slavery. Right. I wonder what impact that

0:21:58.040 --> 0:22:00.479
<v Speaker 1>has today. I wonder if there are more are African

0:22:00.480 --> 0:22:04.280
<v Speaker 1>American Catholics in Florida proportionately because of that. Well, one

0:22:04.280 --> 0:22:06.520
<v Speaker 1>of the impacts that it had that's still around the

0:22:06.600 --> 0:22:09.680
<v Speaker 1>day are the Seminoles. The Seminoles were a recent tribe

0:22:09.720 --> 0:22:13.439
<v Speaker 1>that started in about the eighteenth century um based on

0:22:13.800 --> 0:22:16.280
<v Speaker 1>displaced Creek Indians who made it to Florida to take

0:22:16.359 --> 0:22:20.600
<v Speaker 1>Spain up on their offer and escaped slaves. And now

0:22:20.680 --> 0:22:23.320
<v Speaker 1>there's a division in the Seminole tribe between Black Seminoles

0:22:23.359 --> 0:22:26.000
<v Speaker 1>and Red Seminoles, and it's not they don't always get along.

0:22:26.080 --> 0:22:31.760
<v Speaker 1>But during this time, the Seminole Indians came up because

0:22:31.920 --> 0:22:34.639
<v Speaker 1>in a lot of cases, black slaves, freed slaves or

0:22:34.720 --> 0:22:37.440
<v Speaker 1>escaped slaves would come up to an Indian Indian sentiment,

0:22:37.680 --> 0:22:40.480
<v Speaker 1>lived near it or be absorbed into it and that's

0:22:40.480 --> 0:22:42.879
<v Speaker 1>where the seminoles came from. That's pretty cool, didn't it.

0:22:43.359 --> 0:22:45.359
<v Speaker 1>There's really one jerk in this whole thing, and that's

0:22:45.359 --> 0:22:51.840
<v Speaker 1>that's Yeah, our ancestors. They were white Northerners too. It's

0:22:51.840 --> 0:22:56.800
<v Speaker 1>not all in the South, white jerk, white Northerners probably.

0:22:56.960 --> 0:23:00.200
<v Speaker 1>Uh yeah, Anyway, I'm just always stick up for the South. Well,

0:23:00.280 --> 0:23:02.760
<v Speaker 1>think about it that there were an estimated two thousand

0:23:02.760 --> 0:23:08.240
<v Speaker 1>to three thousand underground railroad workers there. There are a

0:23:08.240 --> 0:23:10.119
<v Speaker 1>lot more people in the US and the North and

0:23:10.240 --> 0:23:12.400
<v Speaker 1>the South than that at the time. Buddy. Yeah, that's

0:23:12.400 --> 0:23:15.040
<v Speaker 1>a good point. Uh. It is interesting though to me

0:23:15.080 --> 0:23:17.720
<v Speaker 1>that you said Canada, because that was where many of

0:23:17.760 --> 0:23:19.600
<v Speaker 1>them ended up. And I never knew that. I never

0:23:19.680 --> 0:23:25.200
<v Speaker 1>knew that. And it made sense because why go to Pennsylvania,

0:23:25.280 --> 0:23:28.080
<v Speaker 1>even though they're sympathetic to a certain degree, when the

0:23:28.119 --> 0:23:30.919
<v Speaker 1>Fugitive Slave Act still is hanging over my head and

0:23:30.960 --> 0:23:32.639
<v Speaker 1>somebody could turn me in for some dough if they

0:23:32.640 --> 0:23:35.800
<v Speaker 1>wanted to. Yeah, let's just go to Canada where they

0:23:35.880 --> 0:23:38.680
<v Speaker 1>don't care and they don't have those laws. Plus, I mean,

0:23:38.800 --> 0:23:41.239
<v Speaker 1>it's not like you're gonna just stop in Detroit. You're

0:23:41.280 --> 0:23:43.879
<v Speaker 1>gonna be like, oh no, I'm gonna keep moving to Canada.

0:23:45.560 --> 0:23:48.800
<v Speaker 1>So we were saying that there there was some involvement

0:23:48.840 --> 0:23:54.280
<v Speaker 1>by some people. There was UM separate involvement, disconnected involvement, whatever.

0:23:54.760 --> 0:23:57.160
<v Speaker 1>But some of the people, some of these abolitionists UM

0:23:57.240 --> 0:24:00.520
<v Speaker 1>and freed slaves UM and escaped slave who have made

0:24:00.560 --> 0:24:04.359
<v Speaker 1>lives for themselves UM formed in these northern non slave

0:24:04.480 --> 0:24:08.720
<v Speaker 1>states and enclaves of where where of an escaped slave

0:24:08.720 --> 0:24:11.920
<v Speaker 1>can feel very free, like Boston, Philadelphia, UM, I think

0:24:11.960 --> 0:24:15.640
<v Speaker 1>New York. Um. They formed these things called vigilance committees. Right, Yeah,

0:24:15.640 --> 0:24:20.640
<v Speaker 1>it's very nice. They provided like some protection for them, uh,

0:24:20.880 --> 0:24:22.520
<v Speaker 1>try to get them work, try to get them a

0:24:22.520 --> 0:24:25.520
<v Speaker 1>place to live. And so you know, it's just sort

0:24:25.520 --> 0:24:28.480
<v Speaker 1>of like, hey, now you're you're safe now, and we're

0:24:28.480 --> 0:24:32.520
<v Speaker 1>gonna help you set up life as an American. Yeah,

0:24:32.560 --> 0:24:36.199
<v Speaker 1>and get something that everyone in this country should be

0:24:36.240 --> 0:24:39.800
<v Speaker 1>born with, which is freedom. Right. And here's a credit

0:24:39.840 --> 0:24:43.600
<v Speaker 1>card to enslave you in a different way that came

0:24:43.680 --> 0:24:48.160
<v Speaker 1>later and that touched all races. It did, so, Chuck,

0:24:48.200 --> 0:24:52.119
<v Speaker 1>there's um one one person who kind of rose above

0:24:52.200 --> 0:24:54.720
<v Speaker 1>all others as far as the underground railroad went. And

0:24:54.800 --> 0:24:58.040
<v Speaker 1>her name was Harriet Tubman. She was, she wasn't. It

0:24:58.160 --> 0:25:00.880
<v Speaker 1>is still referred to as the Moses of for people. Yeah,

0:25:00.880 --> 0:25:03.520
<v Speaker 1>it is not a cliche to bring up Harriet Tubman,

0:25:03.720 --> 0:25:05.560
<v Speaker 1>as you know, like, of course you're gonna bring up

0:25:05.600 --> 0:25:08.440
<v Speaker 1>ry Tubman. Of course we are, because she was the

0:25:08.480 --> 0:25:10.960
<v Speaker 1>Moses of her people, and she was an escaped slave

0:25:11.000 --> 0:25:13.680
<v Speaker 1>from Maryland, and very sadly I went back to get

0:25:13.720 --> 0:25:16.560
<v Speaker 1>her family and helped them escape. Found her husband had

0:25:16.600 --> 0:25:20.359
<v Speaker 1>a new wife, and he was like, yeah, um to

0:25:20.400 --> 0:25:24.600
<v Speaker 1>stay here. Yeah, and she wasn't too happy with that, clearly,

0:25:25.040 --> 0:25:29.359
<v Speaker 1>so she reportedly books say, um kind of hardened her

0:25:29.359 --> 0:25:31.920
<v Speaker 1>a little bit, which in the end helped her because

0:25:33.200 --> 0:25:35.800
<v Speaker 1>you sort of needed a bit of a hard heart

0:25:35.880 --> 0:25:38.360
<v Speaker 1>to lead people on the underground railroad. You didn't need

0:25:39.359 --> 0:25:42.199
<v Speaker 1>whiners and criers and people that would draw attention and

0:25:42.240 --> 0:25:45.160
<v Speaker 1>make noise. Yeah. Apparently she would threaten to kill people

0:25:45.160 --> 0:25:47.639
<v Speaker 1>if they didn't shut up. Yeah, like, quiet down, I'm

0:25:47.680 --> 0:25:50.080
<v Speaker 1>trying to get you to freedom. Just shut up about

0:25:50.080 --> 0:25:52.879
<v Speaker 1>it was her was her motto, officially, I think, And

0:25:52.960 --> 0:25:57.320
<v Speaker 1>she was individually probably the most successful uh conductor on

0:25:57.359 --> 0:26:01.160
<v Speaker 1>the underground railroad, right, Yeah, I think uh at least

0:26:01.160 --> 0:26:04.359
<v Speaker 1>seventy slaves um that she led to freedom to New

0:26:04.440 --> 0:26:08.520
<v Speaker 1>York and Canada personally thirteen journeys, and these are long trips.

0:26:08.720 --> 0:26:11.000
<v Speaker 1>We'll think about it. Also, she's an escaped slave. She

0:26:11.080 --> 0:26:17.040
<v Speaker 1>goes back into slave states thirteen times to guide people out.

0:26:17.560 --> 0:26:21.159
<v Speaker 1>She bad, She's a big bad mama. She Uh. She

0:26:21.240 --> 0:26:23.520
<v Speaker 1>went on to serve as a spy, as a scout,

0:26:23.560 --> 0:26:26.199
<v Speaker 1>and a nurse for the Union Army and received no

0:26:26.400 --> 0:26:29.520
<v Speaker 1>military wartime pension for that, even though she was Harriet

0:26:29.520 --> 0:26:33.720
<v Speaker 1>Tubman and um went on to sell fruits and vegetables

0:26:33.760 --> 0:26:36.399
<v Speaker 1>door to door. You're joking, and wrote a book and

0:26:36.680 --> 0:26:38.480
<v Speaker 1>lived off profits from her book. She actually made money

0:26:38.520 --> 0:26:46.159
<v Speaker 1>off of which is good the US as a Yeah, so, Chuck,

0:26:46.960 --> 0:26:48.880
<v Speaker 1>you want to talk about how many people were let out?

0:26:49.080 --> 0:26:51.520
<v Speaker 1>We were. We We mentioned Harriet Tubman l at least

0:26:51.560 --> 0:26:56.159
<v Speaker 1>seventy personally. UM and estimates very wildly as to how

0:26:56.200 --> 0:26:59.800
<v Speaker 1>many people escaped. UM. As we said, the heyday of

0:26:59.800 --> 0:27:02.920
<v Speaker 1>the underground road road was eighteen twenties to the eighteen

0:27:03.160 --> 0:27:08.399
<v Speaker 1>sixties day. UM. Some some people maintain about a hundred

0:27:08.400 --> 0:27:12.600
<v Speaker 1>thousand people escaped, which is that's huge. UM. On the

0:27:12.640 --> 0:27:16.200
<v Speaker 1>other end, UH, the journal Black Studies estimates of between

0:27:16.240 --> 0:27:19.160
<v Speaker 1>eighteen thirty and sixty UM, only about two thousand people

0:27:19.320 --> 0:27:24.480
<v Speaker 1>escaped via underground road road. The National Park Service settled

0:27:24.520 --> 0:27:26.439
<v Speaker 1>somewhere in the middle and says, yeah, let's say a

0:27:26.440 --> 0:27:31.639
<v Speaker 1>thousand per year. But again it's very secretive. People have

0:27:31.760 --> 0:27:34.840
<v Speaker 1>no idea who was who, whether a house really was

0:27:34.880 --> 0:27:38.000
<v Speaker 1>a stop. There are some places that are most decidedly

0:27:38.600 --> 0:27:41.440
<v Speaker 1>UM parts of the underground road road that are still

0:27:41.440 --> 0:27:45.240
<v Speaker 1>around today, like the Dobbin Horse Tavern and Gettysburg, Pennsylvania

0:27:45.400 --> 0:27:48.240
<v Speaker 1>has movable bookcase that people used to hide in. It

0:27:48.359 --> 0:27:51.600
<v Speaker 1>was a house at the time, UM. But because of

0:27:51.600 --> 0:27:54.600
<v Speaker 1>the secrecy, because of the success of it of it, UM,

0:27:54.800 --> 0:27:56.919
<v Speaker 1>we we have no idea you know, who was a

0:27:56.920 --> 0:27:59.880
<v Speaker 1>part of it, who wasn't. And that's pretty neat, I think.

0:28:00.359 --> 0:28:04.040
<v Speaker 1>But there's the National Park Services really spent a lot

0:28:04.040 --> 0:28:07.600
<v Speaker 1>of time and effort and money so far UM figuring out,

0:28:08.160 --> 0:28:11.399
<v Speaker 1>you know, where the underground railroad ran and who is

0:28:11.440 --> 0:28:12.879
<v Speaker 1>a part of it, and what buildings were going to

0:28:12.960 --> 0:28:15.320
<v Speaker 1>preserve the buildings and there's a there's actually a bike

0:28:15.920 --> 0:28:20.080
<v Speaker 1>um trail that you can ride I think, or something

0:28:20.119 --> 0:28:26.240
<v Speaker 1>like that along established identified underground railroad routes. Yeah, pretty cool.

0:28:26.440 --> 0:28:28.600
<v Speaker 1>You know you. I just wanted to point out when

0:28:28.640 --> 0:28:32.840
<v Speaker 1>you said the our checkered history, America's checkered history. I

0:28:32.920 --> 0:28:36.720
<v Speaker 1>still feel England's stank on this. Yeah, that was early

0:28:36.840 --> 0:28:39.160
<v Speaker 1>enough to wear. It wasn't like you know, rednecks from

0:28:39.200 --> 0:28:41.800
<v Speaker 1>the south this. These are still like English fops doing

0:28:41.840 --> 0:28:46.200
<v Speaker 1>this stuff. So I blame England, You blame England. I'm

0:28:46.240 --> 0:28:48.640
<v Speaker 1>trying to figure out when my my line is drawn

0:28:49.400 --> 0:28:51.920
<v Speaker 1>and when I'm saying this was America because even after

0:28:51.960 --> 0:28:54.280
<v Speaker 1>the Revolutionary where it was still just people from England

0:28:54.320 --> 0:28:59.760
<v Speaker 1>living here. Okay, so England is your fault. Take that

0:29:00.000 --> 0:29:03.080
<v Speaker 1>to England and it's Canada the big hero to you

0:29:03.120 --> 0:29:05.520
<v Speaker 1>and this. Yeah, of course, man, you know that's still

0:29:06.040 --> 0:29:09.680
<v Speaker 1>a territory of the English crown. Yeah to you on

0:29:09.720 --> 0:29:12.120
<v Speaker 1>that one, pal, I don't know what to think. Um

0:29:12.360 --> 0:29:14.520
<v Speaker 1>so wait, wait before we go, we have to mention

0:29:14.600 --> 0:29:17.000
<v Speaker 1>John Brown. We talked about how like a lot of

0:29:17.040 --> 0:29:19.840
<v Speaker 1>people were like, here's some money, I'll be a stockholder

0:29:19.840 --> 0:29:22.600
<v Speaker 1>in the underground road road and impress my friends. John

0:29:22.640 --> 0:29:26.680
<v Speaker 1>Brown walked the walk he lived in like freed black colonies.

0:29:27.200 --> 0:29:30.440
<v Speaker 1>He um, if he didn't do it himself, he oversaw

0:29:30.480 --> 0:29:36.000
<v Speaker 1>the murder of five unarmed pro slavery UM settlers in Kansas,

0:29:36.040 --> 0:29:38.840
<v Speaker 1>which is up for grabs between slavery and in a

0:29:38.880 --> 0:29:42.080
<v Speaker 1>non slavery state. UM. And he basically turned into a

0:29:42.080 --> 0:29:45.800
<v Speaker 1>guerrilla and staged raids on pro slavery settlements and killed

0:29:45.840 --> 0:29:48.080
<v Speaker 1>lots of people. UM. And then he staged with the

0:29:48.160 --> 0:29:52.239
<v Speaker 1>raid on Harper's ferry uh and was eventually caught and

0:29:52.320 --> 0:29:54.680
<v Speaker 1>hanged for it. But he was as far as the

0:29:54.680 --> 0:29:58.800
<v Speaker 1>abolitionists go, he was like, um, he he was, I

0:29:58.840 --> 0:30:01.560
<v Speaker 1>guess you could say equal to Harriet Tubman as far

0:30:01.600 --> 0:30:04.640
<v Speaker 1>as in the abolitionist camp where she was in the

0:30:04.640 --> 0:30:07.720
<v Speaker 1>freed slaves camp, she was hands on and did it.

0:30:08.040 --> 0:30:11.000
<v Speaker 1>Did you hear the box car guy who who packed

0:30:11.040 --> 0:30:13.640
<v Speaker 1>himself up in a box and had himself ship to Philadelphia? No,

0:30:13.840 --> 0:30:16.760
<v Speaker 1>did it work? Yeah? Awesome. He had like some biscuits

0:30:16.760 --> 0:30:18.600
<v Speaker 1>and a little bit of water and some air holes

0:30:19.240 --> 0:30:21.840
<v Speaker 1>and his I think his nickname is box Car. I

0:30:21.840 --> 0:30:24.200
<v Speaker 1>can't remember his full name. But they, you know, opened

0:30:24.280 --> 0:30:26.080
<v Speaker 1>up the crate in Philadelphia and he climbed out and

0:30:26.080 --> 0:30:31.320
<v Speaker 1>they were like, congratulations, your holy can't so the bravery,

0:30:31.680 --> 0:30:34.240
<v Speaker 1>I mean, not just the slaves themselves, people who helped

0:30:34.280 --> 0:30:35.960
<v Speaker 1>I mean, the bravery of these people at the time

0:30:36.040 --> 0:30:40.600
<v Speaker 1>cannot be understated, agreed, because you were getting tortured and

0:30:40.680 --> 0:30:43.680
<v Speaker 1>killed if you were caught and all for your freedom.

0:30:43.720 --> 0:30:48.400
<v Speaker 1>That's all you were looking for. Pretty heavy stuff. Yes, So, Chuck,

0:30:48.680 --> 0:30:51.920
<v Speaker 1>if they want to learn more about the underground railroad,

0:30:52.320 --> 0:30:55.719
<v Speaker 1>they should type in underground railroad in the search bar,

0:30:55.840 --> 0:30:58.600
<v Speaker 1>how stuff works dot com rang um, and then of

0:30:58.640 --> 0:31:03.040
<v Speaker 1>course brings up listener email. And you know, I bet

0:31:03.040 --> 0:31:05.600
<v Speaker 1>the ladies from stuff you miss in history class have

0:31:05.720 --> 0:31:08.600
<v Speaker 1>probably done one on this already, and so I would

0:31:08.600 --> 0:31:12.240
<v Speaker 1>seek that out for another angle, because sometimes we double up,

0:31:12.240 --> 0:31:14.880
<v Speaker 1>and it's always good to hear different angles on these things.

0:31:15.640 --> 0:31:17.320
<v Speaker 1>And they're a great joke too, and you can compare

0:31:17.360 --> 0:31:20.200
<v Speaker 1>it word for word eventually by comparing the transcripts on

0:31:20.240 --> 0:31:22.200
<v Speaker 1>the blogs. Right, They're like they were a lot more

0:31:22.240 --> 0:31:25.920
<v Speaker 1>factual than Chuck and Josh. All right, Josh, I'm gonna

0:31:25.920 --> 0:31:28.960
<v Speaker 1>call this critical email from Katie. We don't read a

0:31:28.960 --> 0:31:32.160
<v Speaker 1>lot of criticisms much, but this was very specific, so

0:31:32.200 --> 0:31:34.680
<v Speaker 1>I thought we would. Hi, Chuck and Josh, I'm a

0:31:34.680 --> 0:31:37.080
<v Speaker 1>new listener, but it recently listened to about sixty of

0:31:37.200 --> 0:31:39.600
<v Speaker 1>your shows. I am thirty one years old and work

0:31:39.640 --> 0:31:43.280
<v Speaker 1>as a film cruiser. You guys have really grown on

0:31:43.320 --> 0:31:46.240
<v Speaker 1>me slowly. The concept of the show is the best part.

0:31:46.640 --> 0:31:48.440
<v Speaker 1>I think there are a few things that keeping or

0:31:48.600 --> 0:31:50.520
<v Speaker 1>keeping you guys from really going big and would like

0:31:50.560 --> 0:31:53.800
<v Speaker 1>to share my thoughts. First, I think the podcast are

0:31:53.800 --> 0:31:55.640
<v Speaker 1>a bit slow and have a few too many personal

0:31:55.720 --> 0:31:58.320
<v Speaker 1>jokes every time Chuck has a personal story to go

0:31:58.320 --> 0:32:00.320
<v Speaker 1>along with the topic. This is the least inner, painting

0:32:00.320 --> 0:32:04.920
<v Speaker 1>and interesting. Your personal relationships to the topic are mundane. Sorry,

0:32:05.040 --> 0:32:07.280
<v Speaker 1>this should be cut. The banter is good. You are

0:32:07.320 --> 0:32:09.560
<v Speaker 1>clearly smart and witty, and that is enough to keep

0:32:09.600 --> 0:32:13.520
<v Speaker 1>the listener engaged. Josh, your intros are so boring. Why

0:32:13.560 --> 0:32:15.840
<v Speaker 1>not mix it up and or cut the small talk?

0:32:16.160 --> 0:32:19.040
<v Speaker 1>I fast forward past it every time. And I think

0:32:19.040 --> 0:32:21.360
<v Speaker 1>your listener mail is the worst part of the podcast.

0:32:21.840 --> 0:32:23.680
<v Speaker 1>I think you lose at least half, if not more,

0:32:23.680 --> 0:32:26.200
<v Speaker 1>of your listeners at this part. Save that stuff for

0:32:26.240 --> 0:32:29.640
<v Speaker 1>the blog. The podcasts themselves need to be solid and tight.

0:32:29.960 --> 0:32:32.800
<v Speaker 1>The production value fails in comparison to This American Life

0:32:32.840 --> 0:32:36.000
<v Speaker 1>or Planet Money. For these reasons, I would highly suggest

0:32:36.000 --> 0:32:40.000
<v Speaker 1>getting a new producer taking pot SATs at Jerry. That's

0:32:40.040 --> 0:32:43.440
<v Speaker 1>just so wrong. You need a makeover big time. You

0:32:43.480 --> 0:32:45.920
<v Speaker 1>need new music in your intros and throughout the show,

0:32:46.000 --> 0:32:49.920
<v Speaker 1>perhaps sound effects and more out of studio commentary. Some

0:32:49.960 --> 0:32:55.520
<v Speaker 1>of my favorite podcast our Saunas, Hangovers, Cremation, Sharpless, Reincarnation, Mummies,

0:32:55.560 --> 0:32:59.760
<v Speaker 1>and Altitude basically go be Radio Lab. I listened to

0:32:59.800 --> 0:33:03.040
<v Speaker 1>your Guatemala pieces while I was traveling Guatemala last week.

0:33:03.360 --> 0:33:06.360
<v Speaker 1>Pretty cool in hopes of supplementing my education about the

0:33:06.360 --> 0:33:10.320
<v Speaker 1>country while traveling there. But you failed miserably. Actually, she

0:33:10.360 --> 0:33:14.280
<v Speaker 1>says it failed miserable. I get the point though. Uh.

0:33:14.280 --> 0:33:16.840
<v Speaker 1>They were my least favorite podcast you guys have done,

0:33:17.000 --> 0:33:20.040
<v Speaker 1>and I think you genuinely wasted your listeners time with

0:33:20.120 --> 0:33:23.360
<v Speaker 1>your personal, pointless stories about your free vacation. I was

0:33:23.400 --> 0:33:25.960
<v Speaker 1>shocked to learn how small your perspective of the world is,

0:33:27.000 --> 0:33:29.720
<v Speaker 1>considering how often you both write and research about the world.

0:33:29.880 --> 0:33:33.840
<v Speaker 1>Your impressions of Guatemala sounded like you've never left the South. Uh.

0:33:33.880 --> 0:33:35.880
<v Speaker 1>They were naive and not worthy of two hours of

0:33:35.920 --> 0:33:39.360
<v Speaker 1>my time. On the other hand, it was fantastic to

0:33:39.440 --> 0:33:43.720
<v Speaker 1>listen how volcanoes work while climbing volcanoes in Antigua. This

0:33:43.760 --> 0:33:45.400
<v Speaker 1>is what you guys are best at. And you need

0:33:45.400 --> 0:33:49.000
<v Speaker 1>to stick to this, but it needs to be better. Seriously,

0:33:49.120 --> 0:33:51.720
<v Speaker 1>you have mastered the podcast medium, but there is so

0:33:51.800 --> 0:33:54.600
<v Speaker 1>much potential yet to be tapped. And she says taped,

0:33:55.480 --> 0:33:57.880
<v Speaker 1>but I guess she needs tapped. I hope you guys

0:33:57.920 --> 0:34:00.720
<v Speaker 1>continue to make great podcast and that you really up

0:34:00.720 --> 0:34:04.520
<v Speaker 1>the production value. Thank you, Katie M. P s. I

0:34:04.560 --> 0:34:06.400
<v Speaker 1>happen to own a house in Turkey and have spent

0:34:06.480 --> 0:34:09.400
<v Speaker 1>much time in Turkish baths. You define them incorrectly in

0:34:09.440 --> 0:34:14.239
<v Speaker 1>your song and podcast. Who is that? Katie? Katie M.

0:34:14.239 --> 0:34:17.800
<v Speaker 1>Thank you Katie for the tips. We appreciate the insight

0:34:18.600 --> 0:34:22.040
<v Speaker 1>and thanks for listening. We don't know why, but thank

0:34:22.080 --> 0:34:25.400
<v Speaker 1>you for listening. All right, Well we've mastered the medium, okay,

0:34:25.400 --> 0:34:28.759
<v Speaker 1>except for like the fifty points. Well, if you have

0:34:29.200 --> 0:34:31.719
<v Speaker 1>in any pointers for us or tips, we want to

0:34:31.760 --> 0:34:33.839
<v Speaker 1>hear them. We're always open to that kind of thing,

0:34:34.040 --> 0:34:38.759
<v Speaker 1>So shoot us an email at Stuff Podcast at how

0:34:38.840 --> 0:34:46.480
<v Speaker 1>stuff works dot com. Be sure to check out our

0:34:46.520 --> 0:34:49.879
<v Speaker 1>new video podcast, Stuff from the Future. Join how Stuff

0:34:49.880 --> 0:34:52.799
<v Speaker 1>Work staff as we explore the most promising and perplexing

0:34:52.880 --> 0:34:58.560
<v Speaker 1>possibilities of tomorrow, brought to you by the Reinvented two

0:34:58.600 --> 0:35:01.360
<v Speaker 1>thousand twelve camera. It's ready. Are you