WEBVTT - God’s Up To Something Upstream!

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<v Speaker 1>Hasn't He been wonderful and kind and merciful? Haven't his

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<v Speaker 1>blessings been bountiful in your life, exceedingly abundantly above anything

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<v Speaker 1>you can ask or imagine. The presence of the Lord

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<v Speaker 1>is in this place. Would you just tell the person

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<v Speaker 1>next to you, the presence of the Lord is in

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<v Speaker 1>this place. Tell him what I taught you last week.

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<v Speaker 1>Tell him God is in it with me. Tell him

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<v Speaker 1>God is working through me. And tell him God is

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<v Speaker 1>fighting for me. Tell him don't pick on me, because

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<v Speaker 1>God's got my back. He's fighting for me. You understand

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<v Speaker 1>what I'm saying. Oh, you can't curse what God is blessed.

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<v Speaker 1>He's a defender of the week. Yes he is. Come on,

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<v Speaker 1>how many of you said that a few times this week?

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<v Speaker 1>God is not against me. I gave you this prescription.

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<v Speaker 1>Did you take it? Last week? The verdict pharmacy on

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<v Speaker 1>behalf of doctor God? And I gave you something to

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<v Speaker 1>take a new meditation for your heart. Just take that

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<v Speaker 1>swing out and let's sing that real quick. He's in

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<v Speaker 1>it with me, working through me. He's fighting for me.

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<v Speaker 1>God is not against me. He's in it with me,

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<v Speaker 1>working through me, fighting for me. God is not against

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<v Speaker 1>He's in it with me. He's working through me, fighting

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<v Speaker 1>for me. Do you feel that with me? He's working

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<v Speaker 1>through me. God, it's not a gast me sitting with me.

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<v Speaker 1>He's working thro me. He spotted for me, God, he said,

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<v Speaker 1>agast me, sitting with me. He's sing to me, spotty

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<v Speaker 1>for me. God, it's not okay, you gotta numb me. Oh,

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<v Speaker 1>come on, he's sitting with me. He's fucking to me.

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<v Speaker 1>You starting for me? God, He's not a cast me.

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<v Speaker 1>He sending with me. He's he started pulls casting the gods,

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<v Speaker 1>not me. Isn't that good to know that he loves you,

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<v Speaker 1>that he's with you? God Me. So the next time

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<v Speaker 1>shame tries to tell you to put your head down

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<v Speaker 1>because you made some mistakes, plead the blood of Jesus

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<v Speaker 1>and say, he's not against me. And the next time

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<v Speaker 1>depression tries to wear you out down to a nub

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<v Speaker 1>where you have nothing to give to the world, look

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<v Speaker 1>back at depression and say, and if he before me,

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<v Speaker 1>who can mean against me? Now? I know, God Me,

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<v Speaker 1>I came to preach the Gospel to every tribe, nation

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<v Speaker 1>and talk today just to let you know what the

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<v Speaker 1>good now said God, he's not me. He loves me,

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<v Speaker 1>that he's for me, that he's a friend of tenors

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<v Speaker 1>in his righteousness. I'm found on his friend. I'm founding

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<v Speaker 1>out of the beloved God. He's not against in with me.

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<v Speaker 1>He's in it with me, working through workbody, home, he

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<v Speaker 1>fight God. He's not against me. He's in it with me.

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<v Speaker 1>He's starting for me. God, he sut against Steve. Come on,

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<v Speaker 1>let's lift up a mighty shout of praise to our kid,

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<v Speaker 1>get our friend, our savior, the only wise God. I

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<v Speaker 1>feel like preaching and prophesy him and calling you up

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<v Speaker 1>higher today, because God is up to something. Believe that

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<v Speaker 1>if you don't believe anything else. If you don't believe

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<v Speaker 1>in balloons, does it fly over? Or you don't believe

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<v Speaker 1>in anything else, you don't have to believe any of that.

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<v Speaker 1>If you don't even believe in the flu believe this

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<v Speaker 1>God is up to something. I'm telling you. Even if

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<v Speaker 1>you don't believe this is a real church and you

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<v Speaker 1>just came to check it out because you heard it

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<v Speaker 1>was weird, or there were girls here and you're single,

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<v Speaker 1>or anything like that, Even if you don't believe this

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<v Speaker 1>is the Great Church, believe that God is up to something,

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<v Speaker 1>absolutely so, So I am so so thankful for this

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<v Speaker 1>opportunity to minister to you today. Remain standing for a moment,

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<v Speaker 1>I'm going to share with you a scripture. As we

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<v Speaker 1>continue on in this I call it a series, it's

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<v Speaker 1>really just a flow. I asked the Lord for more

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<v Speaker 1>flow of the Holy Spirit, and I asked him to

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<v Speaker 1>give it to me in the name of Jesus for

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<v Speaker 1>his glory and to build his people up. And be

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<v Speaker 1>careful what you ad ask for, because God, God's been

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<v Speaker 1>going so quick with showing me stuff. Every time we

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<v Speaker 1>write a song, I send Chris another one, another one.

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<v Speaker 1>And I feel the spirit of Dj Khalid on this

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<v Speaker 1>church these days. Oh man, But he just keeps speaking,

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<v Speaker 1>he just keeps moving, he just keeps making ways. He

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<v Speaker 1>just keeps on keeping on keeping us alive. And he

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<v Speaker 1>has us here for a purpose. So I announced that

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<v Speaker 1>I was going to teach there's so much more to

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<v Speaker 1>the story, and just been steadily walking with Joshua in

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<v Speaker 1>the Old Testament book and as I go through the

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<v Speaker 1>Bible myself in my personal life, just sharing from the

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<v Speaker 1>overflow of what God is speaking to me. Well, this one,

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<v Speaker 1>this week. I have been holding for a little while,

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<v Speaker 1>and all I've been praying all day is, Lord, don't

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<v Speaker 1>let me scare him. I don't want it to come

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<v Speaker 1>out too quick. And they have to hold on. Holly said,

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<v Speaker 1>let's go. But she's already warmed up, you understand, and

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<v Speaker 1>you're not. She's used to me. She knows how to

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<v Speaker 1>put up with me, but you don't. But maybe just

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<v Speaker 1>for a little while, we can enter into his presence

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<v Speaker 1>and forget the distractions and just see what if he speaks,

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<v Speaker 1>What if he shows you? What if he does something

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<v Speaker 1>for you that you couldn't do in five years of

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<v Speaker 1>your own effort, but he just does it. What if

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<v Speaker 1>he uses you in an amazing way? And I'm believing

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<v Speaker 1>that he will. So go with me to Joshua chapter

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<v Speaker 1>three Joshua chapter three. In an effort to conserve my

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<v Speaker 1>energy for the part of this sermon where I really

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<v Speaker 1>want to preach, I'm just going to do one verse

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<v Speaker 1>right now, and that's verse thirteen. Joshua three, Verse thirteen.

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<v Speaker 1>And as soon as the priests who care the ark

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<v Speaker 1>of the Lord, the Lord of all the Earth, set

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<v Speaker 1>foot in the Jordan, set foot in the Jordan, that

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<v Speaker 1>means I'm stepping into this. That means I'm not waiting

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<v Speaker 1>for it to happen. No, I'm stepping into this, stepping

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<v Speaker 1>into this moment, stepping into this pulpit. I'm stepping into

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<v Speaker 1>this day. I'm stepping into this worship service. Somebody say

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<v Speaker 1>I'm stepping into it. Tell them might step on your

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<v Speaker 1>toes today, so watch out. I hope you didn't wear

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<v Speaker 1>your clean shoes. Wear those beaters to church, all right,

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<v Speaker 1>he said. As soon as they set foot in the Jordan,

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<v Speaker 1>it's waters flowing downstream will be cut off and stand

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<v Speaker 1>up in a heat. So see how this works. When

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<v Speaker 1>you step in it, the waters stand up and the

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<v Speaker 1>word the Lord gave me for today. You ready for this,

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<v Speaker 1>he said, to tell you God's up to something upstream.

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<v Speaker 1>God is up to something upstream. I won't make you

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<v Speaker 1>talk to your neighbor one more time today, but just

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<v Speaker 1>tell them before you take your seat. God is up

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<v Speaker 1>to something. Tell him. Notice I didn't say God was

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<v Speaker 1>up to something, not just what he did in the past.

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<v Speaker 1>I appreciate what he did in the past, but put

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<v Speaker 1>it in the present and say God is up to

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<v Speaker 1>something upstream. Now in the chat, put a bunch of

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<v Speaker 1>exclamation marks after that. Oh, thank you Lord, he's up

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<v Speaker 1>to something upstream. You may be seated. He's up to

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<v Speaker 1>something upstream. He must be up to something. Thatcher Bob

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<v Speaker 1>Lohman said, when you're down to nothing, God is up

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<v Speaker 1>to something, and that good news. Oh put in the

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<v Speaker 1>chat as we go where you are watching from. Give

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<v Speaker 1>me city and state or city and state, country, whatever

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<v Speaker 1>the case may be. But be specific. So don't just

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<v Speaker 1>put United States or South America. Put Brazil, or put

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<v Speaker 1>put something in the chat that lets me know where

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<v Speaker 1>you're watching from. And I'm gonna pull that up as

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<v Speaker 1>we go. As we do that, if you live in

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<v Speaker 1>any of the following cities, come join us at elevation nights.

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<v Speaker 1>I never miss an opportunity to promote y'all while I'm

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<v Speaker 1>waiting for those, because there's twenty second delay. Austin, Texas,

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<v Speaker 1>Oklahoma City, Oklahoma, Minneapolis, Minnesota, Kansas City, Missouri, Denver, Colorado,

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<v Speaker 1>Saint Louis, Missouri, Fort Wayne, Indiana. That's going to be

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<v Speaker 1>the best one. I felt it when I said it.

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<v Speaker 1>And Toronto, Ontario, April eighteenth through twenty seventh, and you

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<v Speaker 1>can go to elevation nights dot com. If you live

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<v Speaker 1>within twenty miles of any of those cities, I'd show

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<v Speaker 1>up if I were you, and just expect God to

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<v Speaker 1>do something. And we're going to preach and release the

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<v Speaker 1>sound of this house. And come on, she said, Holly said,

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<v Speaker 1>twenty two hundred miles. Get there. She said, it's worth

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<v Speaker 1>buying a plane ticket. And she's right. But you didn't

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<v Speaker 1>have to fly in today, did you. God brought you

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<v Speaker 1>right here to the house. All right, We got Nashville, Tennessee, Allentown, Pennsylvania,

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<v Speaker 1>l Paso, Texas. Somebody said, Jacksonville, North Carolina. Put it

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<v Speaker 1>in the chat. Put it in the chat. Put it

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<v Speaker 1>in the chat. Manila, Philippines. And they're going too fast.

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<v Speaker 1>You'll think I can't read, but they're just really going fast.

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<v Speaker 1>And I thank God for that that we're reaching that

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<v Speaker 1>many people. That's amazing. Sometimes I like to do this.

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<v Speaker 1>You'll think I'm just stalling, but I have a reason

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<v Speaker 1>for it. I want us to take a moment and

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<v Speaker 1>consider that God is up to something, not just in

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<v Speaker 1>this room, but all over the world. In Richmond, Virginia,

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<v Speaker 1>San Antonio, Texas did already say San Antonio, Kenya, but

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<v Speaker 1>be specific San Juan, Puerto Rico, Tempa, Florida. Now, one

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<v Speaker 1>thing I'm noticing, all these are places I've heard of before,

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<v Speaker 1>the ones that i'm naming, and there's a lot going by,

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<v Speaker 1>so I'm skipping ones that I never heard of because

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<v Speaker 1>I can't pronounce them. And if you went through them, though,

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<v Speaker 1>if you went through them real slow and you ask

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<v Speaker 1>the person you're from Tampa, they may say yes. They

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<v Speaker 1>may say, well, I'm kinda from a town near Tampa.

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<v Speaker 1>And I understand that because I grew up in one

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<v Speaker 1>of those towns that when you told somebody the town,

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<v Speaker 1>you had to tell them another town to tell them

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<v Speaker 1>what it was near. Because when you say I'm from

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<v Speaker 1>Monk's Corner, South Carolina, they don't usually say, oh, I've

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<v Speaker 1>always wanted to visit there. I don't know why. It's

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<v Speaker 1>a beautiful place, but you usually don't get that response, yeah, man,

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<v Speaker 1>that's on my bucket list. Oh yeah, we did our

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<v Speaker 1>honeymoon there by unless they did it not by choice.

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<v Speaker 1>And it's a good place though, and I love it.

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<v Speaker 1>But I usually learn to tell people around about the

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<v Speaker 1>time I was sixteen that I live in a little

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<v Speaker 1>town called Monks Corner, South Carolina, thirty miles north of Charleston.

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<v Speaker 1>Oh yeah, I know Charleston. And you just learned because

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<v Speaker 1>the frame of reference, you know, for Monk's Corner had

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<v Speaker 1>to be identified by putting another place behind it. So

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<v Speaker 1>you just learned to say overtime like, yeah, I'm from Charleston.

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<v Speaker 1>Now I notice myself, I'll just say South Carolina. I'm

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<v Speaker 1>just from I grew up in South Carolina. I just

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<v Speaker 1>say the state now. But when I really want to

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<v Speaker 1>identify it, we're at in South Carolina, a little town

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<v Speaker 1>about thirty miles north Charleston called Monk's Corner. I got

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<v Speaker 1>it memorized. I could say it in my sleep. Little

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<v Speaker 1>town thirty miles you know, I just said it so

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<v Speaker 1>many times. I know where I'm from. Hmm. I col

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<v Speaker 1>appreciate that, couldn't I I know where I'm from, even

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<v Speaker 1>if you don't know where I'm from. I have food

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<v Speaker 1>to eat that you know not of. My father in

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<v Speaker 1>heaven has called me by his name. But that's not

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<v Speaker 1>what I want to preach about today, although I could.

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<v Speaker 1>When we look at this scripture here from Joshua, chapter three,

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<v Speaker 1>for us, it may be difficult to locate the miracle

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<v Speaker 1>because we don't know the geography of the Old Testament,

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<v Speaker 1>at least I don't, and I went to school for it,

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<v Speaker 1>so I read about places where things happen, Like the

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<v Speaker 1>Jordan River always felt like a really big body of

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<v Speaker 1>water to me, but it's not. I went to Israel

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<v Speaker 1>and I'm like, this is it. Yeah, it is it,

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<v Speaker 1>But I know that I thought it was huge because

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<v Speaker 1>it's so significant in scripture. Jesus got baptized there, the

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<v Speaker 1>people of God crossed over into the Promised Land. There

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<v Speaker 1>so many amazing things happen there. But it's not necessarily

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<v Speaker 1>that it's that big. It's just that significant, and that

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<v Speaker 1>will preach too. Just because it isn't big doesn't mean

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<v Speaker 1>it's not significant. You got only two hundred and twenty

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<v Speaker 1>followers on Twitter, but you're significant if you got something

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<v Speaker 1>to say. There's a lot of people with two hundred

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<v Speaker 1>and twenty million they don't have anything to say. Size

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<v Speaker 1>doesn't indicate significance. I'm not trying to preach that today, though.

0:15:15.720 --> 0:15:18.960
<v Speaker 1>Cap preach that at a men's conference, but I won't. Okay,

0:15:20.400 --> 0:15:23.040
<v Speaker 1>men are weird, That's all I'm saying. Let's go back

0:15:23.120 --> 0:15:26.280
<v Speaker 1>to the text. Back to the text. Back to the text,

0:15:26.400 --> 0:15:32.320
<v Speaker 1>God is up to something. What was I going to say,

0:15:33.360 --> 0:15:35.640
<v Speaker 1>where you're from the town? Oh yeah, that's what I

0:15:35.720 --> 0:15:39.160
<v Speaker 1>was going to say. In this particular scripture, they are

0:15:39.240 --> 0:15:42.040
<v Speaker 1>crossing over into a particular place which would have been

0:15:42.360 --> 0:15:45.080
<v Speaker 1>known and relevant to the readers of Joshua. They would

0:15:45.080 --> 0:15:46.480
<v Speaker 1>have gone, oh, I know that town. Oh yeah, my

0:15:46.600 --> 0:15:48.680
<v Speaker 1>uncle's from there. Oh yeah, I pastored there one time.

0:15:48.760 --> 0:15:50.800
<v Speaker 1>Oh yeah, that's where we wanted to do our honeymoon.

0:15:50.960 --> 0:15:54.239
<v Speaker 1>But for us, places like Copernaium, where Jesus did his miracles,

0:15:54.600 --> 0:15:57.360
<v Speaker 1>I'm where he based around the Sea of Galilee, we

0:15:57.440 --> 0:16:01.600
<v Speaker 1>don't really know. Copernium to us is a great place. Galilee,

0:16:01.680 --> 0:16:04.160
<v Speaker 1>where Jesus did his miracles, was known as the land

0:16:04.240 --> 0:16:07.040
<v Speaker 1>of darkness. But to us it's beautiful because it's Galilee,

0:16:07.080 --> 0:16:09.960
<v Speaker 1>and we've heard about it, and it even sounds lyrical

0:16:10.240 --> 0:16:13.520
<v Speaker 1>when you say it. Now, with that in mind, I

0:16:13.640 --> 0:16:16.880
<v Speaker 1>want you to consider that as they were taking physical

0:16:17.160 --> 0:16:23.960
<v Speaker 1>steps physical steps, you have been taking spiritual steps, either

0:16:24.200 --> 0:16:27.680
<v Speaker 1>toward God's purpose for your life this week or away

0:16:27.760 --> 0:16:30.840
<v Speaker 1>from it. And I want to know which one, because

0:16:30.840 --> 0:16:33.600
<v Speaker 1>I'm nosy and I want to know. Have you been

0:16:33.680 --> 0:16:37.160
<v Speaker 1>stepping into the true self that God sees that is

0:16:37.240 --> 0:16:43.320
<v Speaker 1>strong and courageous, the one that he calls by name,

0:16:44.480 --> 0:16:49.720
<v Speaker 1>Or have you been retreating into discouragement? Who's been in

0:16:49.800 --> 0:16:53.080
<v Speaker 1>your headset this week? And how have you been living?

0:16:53.160 --> 0:16:56.400
<v Speaker 1>Because I gave you this prescription last week to say

0:16:56.440 --> 0:16:58.400
<v Speaker 1>to yourself, God is not against me. He's in it

0:16:58.520 --> 0:17:00.600
<v Speaker 1>with me, working through me, fighting for me. And then

0:17:00.640 --> 0:17:02.480
<v Speaker 1>I wrote you a song for it, because I'm that

0:17:02.640 --> 0:17:06.280
<v Speaker 1>serious about you getting this in your heart. But one

0:17:06.320 --> 0:17:08.119
<v Speaker 1>thing I said last week that I'm not sure if

0:17:08.160 --> 0:17:12.600
<v Speaker 1>it came across, is when you find yourself uncertain, when

0:17:12.640 --> 0:17:16.200
<v Speaker 1>you find yourself discouraged, when you find yourself lonely, when

0:17:16.240 --> 0:17:21.440
<v Speaker 1>you find yourself tempted, do the thing that you would do.

0:17:22.880 --> 0:17:24.800
<v Speaker 1>I'm gonna have them put that sentence on the screen

0:17:25.200 --> 0:17:27.119
<v Speaker 1>so we can pick it up and make sure we

0:17:27.280 --> 0:17:30.840
<v Speaker 1>understand that I'm not trying to sound like Yoda. Then

0:17:30.920 --> 0:17:33.120
<v Speaker 1>that sound kind of like Yoda. Something Yoda would say,

0:17:33.480 --> 0:17:36.360
<v Speaker 1>do the thing that you would do. But the Lord

0:17:36.440 --> 0:17:39.440
<v Speaker 1>spoke that to me as I was praying about, Hey,

0:17:39.840 --> 0:17:41.840
<v Speaker 1>I don't feel like I am enough to do this.

0:17:42.040 --> 0:17:43.879
<v Speaker 1>I don't feel like I have enough to do that.

0:17:44.040 --> 0:17:46.360
<v Speaker 1>I don't feel like I will ever be if I'm

0:17:46.400 --> 0:17:49.080
<v Speaker 1>not that by this age, and it came to me,

0:17:49.720 --> 0:17:53.400
<v Speaker 1>do the thing that you would do if you believed

0:17:54.119 --> 0:17:58.480
<v Speaker 1>that what God spoke is true. When you don't feel

0:17:58.560 --> 0:18:01.000
<v Speaker 1>that what God spoke is true, that it's totally normal.

0:18:01.760 --> 0:18:05.159
<v Speaker 1>So you don't wait for a feeling. You act as

0:18:05.320 --> 0:18:10.480
<v Speaker 1>if it's true because it is. Even though you don't

0:18:10.600 --> 0:18:15.280
<v Speaker 1>see the truth, do the thing that you would do.

0:18:15.720 --> 0:18:20.080
<v Speaker 1>Steps of a good man are ordered by the Lord.

0:18:20.560 --> 0:18:22.119
<v Speaker 1>Trust in the Lord with all your heart. Lean not

0:18:22.200 --> 0:18:24.119
<v Speaker 1>on your understanding, but all your ways. Acknowledge Him, and

0:18:24.119 --> 0:18:29.359
<v Speaker 1>he will direct your paths. God does not always bless

0:18:29.720 --> 0:18:32.720
<v Speaker 1>your good intentions or your abstract thoughts toward him, but

0:18:32.840 --> 0:18:36.000
<v Speaker 1>he will always support a step that you take toward

0:18:36.080 --> 0:18:40.440
<v Speaker 1>His grace, his mercy, his kindness, and his calling on

0:18:40.560 --> 0:18:43.040
<v Speaker 1>your life. I don't know who this is for, but

0:18:43.160 --> 0:18:45.720
<v Speaker 1>you're stepping into it even now. By being in church,

0:18:46.119 --> 0:18:48.680
<v Speaker 1>you're stepping into it. Even now by listening to a

0:18:48.800 --> 0:18:52.679
<v Speaker 1>podcast about Jesus, you're stepping into it. As you lifted

0:18:52.720 --> 0:18:55.920
<v Speaker 1>your hands in worship today, you were stepping into the

0:18:56.119 --> 0:18:59.800
<v Speaker 1>you that God sees. That's the you You've got to do.

0:19:00.680 --> 0:19:02.920
<v Speaker 1>Put my sentence back up, but this time put it

0:19:03.040 --> 0:19:05.359
<v Speaker 1>up a little different. I told him to break it

0:19:05.440 --> 0:19:07.280
<v Speaker 1>down like this, and I'll teach it for the first

0:19:07.359 --> 0:19:11.399
<v Speaker 1>part of this seminar next slide. Look at it in

0:19:11.440 --> 0:19:13.760
<v Speaker 1>these phases. Do the thing that you would do. Let's

0:19:13.760 --> 0:19:16.960
<v Speaker 1>break it down. One part of that speaks to faith.

0:19:18.760 --> 0:19:20.920
<v Speaker 1>If you believe that God was with you, if you

0:19:21.000 --> 0:19:23.240
<v Speaker 1>believed that God was for you, if you believe that

0:19:23.320 --> 0:19:27.120
<v Speaker 1>God wanted to help you, what would you do? Then

0:19:27.240 --> 0:19:31.600
<v Speaker 1>do that whatever you would do if you knew He

0:19:31.840 --> 0:19:35.359
<v Speaker 1>was with you. Do that so I can open the

0:19:35.480 --> 0:19:37.800
<v Speaker 1>coffee shop because the Lord's gonna I don't know about

0:19:37.800 --> 0:19:39.680
<v Speaker 1>the coffee shop. You might be horrible at business and

0:19:39.760 --> 0:19:41.440
<v Speaker 1>your coffee might not taste good, so I don't know

0:19:41.440 --> 0:19:44.640
<v Speaker 1>all that. But I'm talking about the attitude you show

0:19:44.760 --> 0:19:47.879
<v Speaker 1>up for with it, uh huh, and so do the

0:19:47.960 --> 0:19:50.639
<v Speaker 1>thing you would do if you felt like God was

0:19:50.720 --> 0:19:53.159
<v Speaker 1>with you. So I thought it was brilliant when you

0:19:53.240 --> 0:19:56.040
<v Speaker 1>were telling me the other day, Graham said, when I'm

0:19:56.040 --> 0:19:59.480
<v Speaker 1>in an awkward environment at group setting, I pretend like

0:19:59.600 --> 0:20:03.119
<v Speaker 1>I'm a character in Madden, but not a main character,

0:20:03.280 --> 0:20:09.040
<v Speaker 1>like I pretend like an NPC, and I jump He said,

0:20:09.080 --> 0:20:11.240
<v Speaker 1>because it's better than feeling awkward. So I just start

0:20:13.080 --> 0:20:15.840
<v Speaker 1>and I'm like, dude, there's like Ted talks about that

0:20:16.320 --> 0:20:19.199
<v Speaker 1>that even if you take a confident posture or an

0:20:19.240 --> 0:20:22.920
<v Speaker 1>excited posture, you're not as smart as you think. You

0:20:23.040 --> 0:20:28.240
<v Speaker 1>can trick yourself into a better mood to start. You

0:20:28.400 --> 0:20:32.600
<v Speaker 1>can you can smile sometimes before I come preach to

0:20:32.640 --> 0:20:36.800
<v Speaker 1>you all, I'll just start going and start moving my

0:20:36.880 --> 0:20:38.760
<v Speaker 1>muscles in a way that reflects what I need to

0:20:38.800 --> 0:20:40.359
<v Speaker 1>do for my message. Because I need to love you

0:20:40.440 --> 0:20:42.159
<v Speaker 1>to be up here. Sorry, look like I love you.

0:20:42.280 --> 0:20:44.639
<v Speaker 1>So I just start smiling. Oh it's a fake smile. No,

0:20:44.720 --> 0:20:48.840
<v Speaker 1>it's a faith smile. It's a faith smile. It's a

0:20:49.080 --> 0:20:53.680
<v Speaker 1>faith smile. It's a faith praise. Oh you got a

0:20:53.720 --> 0:20:55.720
<v Speaker 1>new car this week. Oh my car's in the shop.

0:20:55.800 --> 0:20:58.800
<v Speaker 1>The brick pads wore off two weeks ago. But it's

0:20:58.880 --> 0:21:02.359
<v Speaker 1>a faith praise. Oh you know it's gonna work out.

0:21:02.440 --> 0:21:04.399
<v Speaker 1>Oh you know your kid's gonna end up in a

0:21:04.480 --> 0:21:07.040
<v Speaker 1>good place. Oh you know you're gonna get into college. No,

0:21:07.160 --> 0:21:10.200
<v Speaker 1>I don't feel it, but I just want to step it.

0:21:17.280 --> 0:21:19.840
<v Speaker 1>So that's one way that I mean that sentence is

0:21:20.440 --> 0:21:24.560
<v Speaker 1>do the thing that you would do if you felt it.

0:21:24.960 --> 0:21:28.080
<v Speaker 1>Do the thing by faith that you would do if

0:21:28.119 --> 0:21:31.479
<v Speaker 1>you had the feeling that God was with you. Can

0:21:31.560 --> 0:21:35.560
<v Speaker 1>I move on? I'm gonna go backwards. Do the thing

0:21:36.320 --> 0:21:38.879
<v Speaker 1>that you would do. Now. When I say that you

0:21:38.960 --> 0:21:44.040
<v Speaker 1>would do, I'm talking about that you, not the other

0:21:44.160 --> 0:21:48.680
<v Speaker 1>you we taught at the beginning of the year. There

0:21:48.720 --> 0:21:52.760
<v Speaker 1>are at least two yous in your seat today, so

0:21:52.920 --> 0:21:56.480
<v Speaker 1>we would really be in overflow at Valentine. If all

0:21:56.520 --> 0:21:59.760
<v Speaker 1>the youths showed up, we would need a hundred times

0:21:59.800 --> 0:22:03.880
<v Speaker 1>from campuses. If every you that showed up this week

0:22:03.920 --> 0:22:06.600
<v Speaker 1>in your situation showed up at church today, we couldn't

0:22:06.600 --> 0:22:11.160
<v Speaker 1>build the buildings big enough. Am I right? Okay? Because

0:22:11.200 --> 0:22:12.840
<v Speaker 1>don't make me prophesy by the spirit of the Lord,

0:22:12.920 --> 0:22:17.320
<v Speaker 1>I will. There is a choice that is to be

0:22:17.440 --> 0:22:21.200
<v Speaker 1>made the strong and courageous youth that God calls. What

0:22:21.320 --> 0:22:25.560
<v Speaker 1>would that you do? Do it? Give some away today? Why?

0:22:25.640 --> 0:22:27.320
<v Speaker 1>Because I want to be more generous. Well, do the

0:22:27.400 --> 0:22:30.560
<v Speaker 1>thing that you would do. The generous you y'all don't

0:22:30.600 --> 0:22:34.680
<v Speaker 1>want this. Y'all don't want this over on this side.

0:22:34.680 --> 0:22:36.440
<v Speaker 1>They'd like good preaching. So this is where I must

0:22:36.440 --> 0:22:38.880
<v Speaker 1>spend the rest of the day, y'all let me down bad.

0:22:43.240 --> 0:22:45.440
<v Speaker 1>You know that you the one that you get glimpses of,

0:22:46.240 --> 0:22:49.359
<v Speaker 1>the one that God calls strong and courageous and leader,

0:22:49.800 --> 0:22:52.800
<v Speaker 1>that you the one that's able to be selfless, the

0:22:52.840 --> 0:22:55.159
<v Speaker 1>one that's able to trust him, the one that doesn't

0:22:55.200 --> 0:22:57.520
<v Speaker 1>have to figure everything out to move forward in faith.

0:22:58.240 --> 0:23:02.119
<v Speaker 1>So when you feel stuff and paralyzed and discouraged, you

0:23:02.320 --> 0:23:07.000
<v Speaker 1>have to learn to do the thing that you would do.

0:23:08.280 --> 0:23:10.960
<v Speaker 1>When you don't have enough resources to do everything you

0:23:11.040 --> 0:23:13.560
<v Speaker 1>want to do, do the thing that you would do

0:23:13.640 --> 0:23:19.200
<v Speaker 1>with more resources, with less resources. Five loaves, two fish

0:23:20.080 --> 0:23:25.520
<v Speaker 1>to a Schmorgasborg in the wilderness, Do the thing, the thing,

0:23:26.880 --> 0:23:31.720
<v Speaker 1>the thing, one more time, the thing. Paul said, This

0:23:31.800 --> 0:23:34.879
<v Speaker 1>one thing I do. Why because if I try to

0:23:34.960 --> 0:23:37.320
<v Speaker 1>do all five things at once, I'm gonna get discouraged

0:23:37.320 --> 0:23:40.480
<v Speaker 1>and give up on all of them. So I remember

0:23:40.560 --> 0:23:42.640
<v Speaker 1>an older minister told me when I was a young

0:23:42.760 --> 0:23:45.720
<v Speaker 1>man like you, my favorite scripture was I can do

0:23:45.840 --> 0:23:48.800
<v Speaker 1>all things through Christ, who strengthens me. He said. But

0:23:48.880 --> 0:23:51.440
<v Speaker 1>now I'm sixty five, my scripture is this one thing

0:23:51.560 --> 0:23:56.280
<v Speaker 1>I do. That's wisdom because you learn how to focus

0:23:57.080 --> 0:24:04.000
<v Speaker 1>and not get overwhelmed Joshua is doing it, and the

0:24:04.200 --> 0:24:10.000
<v Speaker 1>people are doing it. The thing that the previous generation

0:24:10.600 --> 0:24:15.240
<v Speaker 1>wouldn't do. They're doing it, and so are you. So

0:24:15.400 --> 0:24:19.159
<v Speaker 1>are you. You don't give God enough credit for how

0:24:19.240 --> 0:24:22.800
<v Speaker 1>far he's brought you. You don't give the Holy Spirit

0:24:22.960 --> 0:24:25.960
<v Speaker 1>enough credit for how much he's strengthened you. Well, I

0:24:26.000 --> 0:24:27.440
<v Speaker 1>don't want to be prideful. I don't want you to

0:24:27.440 --> 0:24:29.040
<v Speaker 1>be prideful either, but I do want you to be

0:24:29.160 --> 0:24:33.560
<v Speaker 1>praiseful and give God praise for the progress that you've made.

0:24:35.119 --> 0:24:38.680
<v Speaker 1>And here they are on the brink of an amazing

0:24:38.840 --> 0:24:42.600
<v Speaker 1>thing that God is doing. God is up to something.

0:24:43.640 --> 0:24:47.240
<v Speaker 1>They are about to cross over the waters, and the

0:24:47.320 --> 0:24:49.840
<v Speaker 1>Lord is doing it in a very different way than

0:24:49.880 --> 0:24:52.800
<v Speaker 1>he did a generation ago when they crossed the Red Sea.

0:24:53.000 --> 0:24:56.560
<v Speaker 1>Remember that one At the Red Sea, Moses took his staff,

0:24:56.600 --> 0:25:00.520
<v Speaker 1>stuck it out, waters parted, they went through, Pharaoh drowned,

0:25:00.600 --> 0:25:03.760
<v Speaker 1>all the chariots, wheels rusting off in the middle of

0:25:03.840 --> 0:25:09.639
<v Speaker 1>the water because God was setting his people free. This time, however,

0:25:10.119 --> 0:25:13.160
<v Speaker 1>is going to be a little different. And I'll stop

0:25:13.280 --> 0:25:15.760
<v Speaker 1>right here and just pause for whoever this is for,

0:25:16.760 --> 0:25:18.440
<v Speaker 1>God is going to make you do it a little

0:25:18.480 --> 0:25:24.280
<v Speaker 1>bit different. In this season, not to repeat the same

0:25:24.600 --> 0:25:28.359
<v Speaker 1>routines that you saw from the traditions that you were handed,

0:25:28.400 --> 0:25:31.239
<v Speaker 1>but to evaluate them and say, does this line up

0:25:31.280 --> 0:25:36.560
<v Speaker 1>with God? Does this line up with who He's calling

0:25:36.640 --> 0:25:39.960
<v Speaker 1>me to be right now? And that means sometimes that

0:25:40.840 --> 0:25:43.880
<v Speaker 1>the me that God is bringing into this season has

0:25:43.960 --> 0:25:48.040
<v Speaker 1>to embrace certain limitations and say goodbye to certain things

0:25:48.080 --> 0:25:52.640
<v Speaker 1>from the season before. The important thing is to keep

0:25:52.880 --> 0:25:58.040
<v Speaker 1>stepping forward, and with every step he makes you stronger.

0:25:58.960 --> 0:26:03.280
<v Speaker 1>With every step he shows you something. Joshua gets the

0:26:03.359 --> 0:26:06.400
<v Speaker 1>people ready and says, in three days, we're crossing over.

0:26:06.920 --> 0:26:10.000
<v Speaker 1>In three days, we're crossing over. In three days, we're

0:26:10.000 --> 0:26:13.360
<v Speaker 1>crossing over. They don't even have their marching orders yet

0:26:13.400 --> 0:26:16.400
<v Speaker 1>for Jericho, because if he told them we're gonna blow

0:26:16.440 --> 0:26:20.840
<v Speaker 1>trumpets at the walls, they might have turned around. God

0:26:20.920 --> 0:26:24.520
<v Speaker 1>doesn't tell you everything. He knows what would make you

0:26:24.640 --> 0:26:27.000
<v Speaker 1>turn around. He knows if he said, Hey, I'm gonna

0:26:27.000 --> 0:26:29.960
<v Speaker 1>take you to Jericho and you're gonna start blowing trumpets,

0:26:30.240 --> 0:26:33.320
<v Speaker 1>we send in the marching band in boys, he knows

0:26:33.400 --> 0:26:36.960
<v Speaker 1>you turn around. So that's why sometimes he will trick

0:26:37.080 --> 0:26:42.000
<v Speaker 1>you into trusting him. Y'all didn't like the way that

0:26:42.160 --> 0:26:45.360
<v Speaker 1>sounded you thought I meant God was deceptive. I don't

0:26:45.400 --> 0:26:50.600
<v Speaker 1>mean he's deceptive. I mean he's selective. He shows you

0:26:50.680 --> 0:26:52.520
<v Speaker 1>what you need to know to do what you need

0:26:52.640 --> 0:26:56.640
<v Speaker 1>to do today, and that's it. So he tells him,

0:26:57.240 --> 0:27:00.760
<v Speaker 1>let's go toward the Jordan. Now, imagine the conversations they

0:27:00.800 --> 0:27:05.080
<v Speaker 1>have as they're walking, because as they're stepping, they're stepping

0:27:05.240 --> 0:27:11.359
<v Speaker 1>towards something that they see no way through. The Bible

0:27:11.400 --> 0:27:17.120
<v Speaker 1>says something in the next verse. I read Joshua three thirteen,

0:27:17.920 --> 0:27:20.800
<v Speaker 1>but verse fourteen is important to it says when the

0:27:20.840 --> 0:27:24.320
<v Speaker 1>people broke camped across the Jordan, the priest, carrying the

0:27:24.600 --> 0:27:27.800
<v Speaker 1>ark of the Covenant went ahead of them. Now, the

0:27:28.000 --> 0:27:32.040
<v Speaker 1>ark of the Covenant represents God's presence. You have God's presence,

0:27:32.160 --> 0:27:34.760
<v Speaker 1>not on the shoulders of a priest, but you have

0:27:34.920 --> 0:27:38.680
<v Speaker 1>the great High Priest Jesus, who lives inside of you.

0:27:39.240 --> 0:27:43.359
<v Speaker 1>So you are never without his presidence. He's in it

0:27:43.560 --> 0:27:49.800
<v Speaker 1>with me, what else, working through me and fighting for me.

0:27:50.560 --> 0:27:53.480
<v Speaker 1>So they carry this arc of the Covenant ahead of them.

0:27:53.840 --> 0:27:59.160
<v Speaker 1>The whole passage is filled with anticipation about a certain

0:27:59.200 --> 0:28:02.800
<v Speaker 1>situation that is very uncertain for the people who are

0:28:02.840 --> 0:28:07.119
<v Speaker 1>walking into it life feels like that. I told Holly

0:28:07.200 --> 0:28:10.080
<v Speaker 1>the other day that a lot of times I will

0:28:10.160 --> 0:28:14.480
<v Speaker 1>say I'm anxious when I'm really excited because I don't

0:28:14.520 --> 0:28:19.680
<v Speaker 1>always know the difference, and I get excited and I

0:28:19.880 --> 0:28:24.679
<v Speaker 1>label it anxiety. But what I really am is excited,

0:28:25.240 --> 0:28:31.879
<v Speaker 1>just uncertain. That's what I think we're stepping into. In

0:28:31.960 --> 0:28:39.560
<v Speaker 1>this text. They're excited, their faith faith filled, but they

0:28:39.600 --> 0:28:42.840
<v Speaker 1>also have an incomplete picture of what's going to happen next.

0:28:43.800 --> 0:28:47.680
<v Speaker 1>And the Lord says through Joshua, when the priest's feet

0:28:48.560 --> 0:28:51.280
<v Speaker 1>touched the waters, this is what he said, when they

0:28:51.600 --> 0:28:53.360
<v Speaker 1>priests carrying the ark of the Covenant when ahead of

0:28:53.400 --> 0:28:56.200
<v Speaker 1>them verse fifteen. The Jordan is at flood stage all

0:28:56.320 --> 0:29:00.400
<v Speaker 1>during harvest. Yet as soon as the priest who harried

0:29:00.480 --> 0:29:03.760
<v Speaker 1>the art the presence of God reached the Jordan. Not

0:29:03.920 --> 0:29:09.880
<v Speaker 1>prayed about the Jordan, not study three books about the Jordan,

0:29:11.280 --> 0:29:14.760
<v Speaker 1>not took a class about the Jordan. But when they

0:29:15.000 --> 0:29:19.760
<v Speaker 1>reached the place, when they got to something that they

0:29:19.800 --> 0:29:23.600
<v Speaker 1>had no idea how we'd get through it, it was

0:29:23.720 --> 0:29:28.360
<v Speaker 1>in walking toward it that they demonstrated their faith for it.

0:29:30.000 --> 0:29:33.760
<v Speaker 1>And it says that as soon as their feet verse fifteen,

0:29:33.880 --> 0:29:37.200
<v Speaker 1>y'all got it. As soon as their feet touched the

0:29:37.320 --> 0:29:42.800
<v Speaker 1>water's edge, the water from upstream stopped flowing. Now, when

0:29:42.880 --> 0:29:47.480
<v Speaker 1>I say faith, we should take a moment and clarify

0:29:48.320 --> 0:29:51.960
<v Speaker 1>what we mean by faith in the context of a

0:29:52.040 --> 0:29:55.840
<v Speaker 1>Christian church. Faith means almost anything you want it to mean.

0:29:56.360 --> 0:29:59.760
<v Speaker 1>If you say it in a generic way, I have

0:30:00.240 --> 0:30:04.040
<v Speaker 1>faith in you could just be a nice way of

0:30:04.120 --> 0:30:07.640
<v Speaker 1>saying that I love you, I love you, I have

0:30:07.960 --> 0:30:10.880
<v Speaker 1>faith in you. Well, if that's what we mean when

0:30:10.920 --> 0:30:12.640
<v Speaker 1>we say faith, if we have that kind of faith

0:30:12.680 --> 0:30:15.200
<v Speaker 1>in God that we have in the friend, that we

0:30:15.240 --> 0:30:17.040
<v Speaker 1>would say I have faith in you, or if we

0:30:17.200 --> 0:30:20.000
<v Speaker 1>just mean I have a good feeling that it's going

0:30:20.040 --> 0:30:22.800
<v Speaker 1>to turn out all right, that's not the kind of

0:30:22.840 --> 0:30:25.040
<v Speaker 1>faith I need when I'm going through and overflowing Jordan.

0:30:25.960 --> 0:30:27.320
<v Speaker 1>Because I'm gonna tell you what I don't have when

0:30:27.320 --> 0:30:30.040
<v Speaker 1>I'm going through and overflowing Jordan, a good feeling about this.

0:30:33.240 --> 0:30:38.520
<v Speaker 1>So I need faith that will help me step through

0:30:38.720 --> 0:30:43.400
<v Speaker 1>something that I don't have a good feeling about anybody else.

0:30:45.240 --> 0:30:48.240
<v Speaker 1>I need faith that can take me to the brink

0:30:48.320 --> 0:30:53.640
<v Speaker 1>of something that is a breakthrough. But in the absence

0:30:53.720 --> 0:30:56.920
<v Speaker 1>of the information that I need about it. I need

0:30:57.000 --> 0:31:02.440
<v Speaker 1>the faith to help me step into it, even at

0:31:02.480 --> 0:31:05.280
<v Speaker 1>the moment that I don't see how it's going to

0:31:05.360 --> 0:31:10.440
<v Speaker 1>be moved out of my way. The nature of Christian faith,

0:31:11.560 --> 0:31:15.320
<v Speaker 1>the nature of Christian faith, it is distinctive from any

0:31:15.400 --> 0:31:19.280
<v Speaker 1>other kind of faith. And here's why most versions of

0:31:19.400 --> 0:31:25.479
<v Speaker 1>faith are generated from within the person and then placed

0:31:25.520 --> 0:31:29.360
<v Speaker 1>upon the object. You sat in that chair today because

0:31:29.440 --> 0:31:32.520
<v Speaker 1>you had faith in it. So you were in that

0:31:32.720 --> 0:31:36.840
<v Speaker 1>chair because of your faith in that chair. Well, in

0:31:36.920 --> 0:31:40.920
<v Speaker 1>the sixteen hundreds in England, these theologians got together in

0:31:41.000 --> 0:31:43.440
<v Speaker 1>Westminster Abbey and there was a civil war happening in

0:31:43.520 --> 0:31:46.240
<v Speaker 1>the country, and they were trying to boil down the

0:31:46.320 --> 0:31:50.240
<v Speaker 1>faith to the distinctives. Now, this Westminster Confession came to

0:31:50.360 --> 0:31:53.760
<v Speaker 1>be one of the core documents for many denominations, especially

0:31:53.840 --> 0:31:58.800
<v Speaker 1>in the Reform tradition. What do we really believe? And

0:31:58.880 --> 0:32:00.600
<v Speaker 1>one of the things that they said up about faith

0:32:00.760 --> 0:32:06.720
<v Speaker 1>was this that by imputing the obedience and satisfaction of

0:32:06.920 --> 0:32:12.000
<v Speaker 1>Christ unto you, and you receiving and resting on Him

0:32:12.880 --> 0:32:18.720
<v Speaker 1>and his righteousness by faith. Watch this which faith you have,

0:32:19.840 --> 0:32:26.840
<v Speaker 1>not of yourself. It is the gift of God. Now

0:32:26.960 --> 0:32:28.760
<v Speaker 1>let me give you the monkst corner version of that

0:32:29.560 --> 0:32:38.760
<v Speaker 1>you're ready. It doesn't come from you. So if you've

0:32:38.800 --> 0:32:44.480
<v Speaker 1>got dried up faith, if you've got weighed down faith,

0:32:45.440 --> 0:32:50.240
<v Speaker 1>if you've got broken down faith, but you've got a great, big,

0:32:50.800 --> 0:32:55.240
<v Speaker 1>full God, who is heavy with blessing, who is sovereign

0:32:55.560 --> 0:33:00.640
<v Speaker 1>over the affairs of men, then you don't put your

0:33:00.880 --> 0:33:03.880
<v Speaker 1>faith in your faith as you walk through this life,

0:33:04.720 --> 0:33:09.440
<v Speaker 1>sometimes up, sometimes down. The good news of the Gospel

0:33:09.640 --> 0:33:14.240
<v Speaker 1>is even my faith doesn't come from me. So God says,

0:33:14.560 --> 0:33:17.560
<v Speaker 1>I'm gonna give you grace for your life. I want

0:33:17.600 --> 0:33:20.200
<v Speaker 1>to give you grace for your situation. I want to

0:33:20.240 --> 0:33:22.920
<v Speaker 1>give you grace to save you from your sin. But

0:33:23.080 --> 0:33:26.440
<v Speaker 1>you need faith to receive grace. So guess what God's

0:33:26.480 --> 0:33:29.120
<v Speaker 1>gonna do. I'm not just gonna give you the grace

0:33:29.440 --> 0:33:31.760
<v Speaker 1>because you need the faith to get the grace. But

0:33:31.920 --> 0:33:34.320
<v Speaker 1>I know you and you don't even have the faith

0:33:34.440 --> 0:33:37.160
<v Speaker 1>that it takes to get the grace. So what I'm

0:33:37.240 --> 0:33:40.960
<v Speaker 1>gonna do is send my son in the likeness of

0:33:41.040 --> 0:33:45.320
<v Speaker 1>a sinful man. And when he dies and the blood

0:33:45.440 --> 0:33:49.680
<v Speaker 1>runs down, and when they bury him in Joseph's tomb,

0:33:50.040 --> 0:33:53.360
<v Speaker 1>I feel like preaching. And the Angel rolls the stone

0:33:53.400 --> 0:33:56.720
<v Speaker 1>away and he gets something that sinds into heaven and

0:33:57.040 --> 0:34:00.640
<v Speaker 1>sends the spirit down. Guess what he's doing. And he's

0:34:00.720 --> 0:34:05.160
<v Speaker 1>sending you faith from another place. He's sending you trust

0:34:05.600 --> 0:34:08.799
<v Speaker 1>from another realm. He is sending you the gift from

0:34:08.840 --> 0:34:12.719
<v Speaker 1>another dimension. And it doesn't come from you. And if

0:34:12.760 --> 0:34:15.840
<v Speaker 1>it doesn't come from you, it doesn't depend on you.

0:34:16.400 --> 0:34:19.759
<v Speaker 1>And if it comes from God, they cannot run out.

0:34:22.200 --> 0:34:25.760
<v Speaker 1>It'll be like that wine at the wedding in Kanov Galilee.

0:34:26.280 --> 0:34:32.719
<v Speaker 1>It'll just keep coming because God is enuf to something upstream.

0:34:36.200 --> 0:34:40.560
<v Speaker 1>My faith flows from him. Don't put them on two

0:34:40.640 --> 0:34:43.960
<v Speaker 1>different levels. Oh, grace comes from God. Faith comes from me.

0:34:44.360 --> 0:34:48.480
<v Speaker 1>You need the faith to get the grace. So what

0:34:48.600 --> 0:34:51.680
<v Speaker 1>they were saying in England, I'm saying in Charlotte, and

0:34:51.840 --> 0:34:55.919
<v Speaker 1>somebody's watching it in England too, somewhere in England. First

0:34:55.960 --> 0:34:57.839
<v Speaker 1>time I went to England, they were telling me about

0:34:57.840 --> 0:35:00.359
<v Speaker 1>all the towns and everything. We got there. We landed

0:35:00.400 --> 0:35:02.520
<v Speaker 1>one day. I was preciated in London. We landed at

0:35:02.600 --> 0:35:12.440
<v Speaker 1>six am and Heathrow, Heathrow at six am is Heathrow

0:35:14.480 --> 0:35:18.919
<v Speaker 1>is hell? That place they said, is only twenty miles

0:35:18.960 --> 0:35:23.120
<v Speaker 1>to the hotel We got in a car in London

0:35:24.400 --> 0:35:30.399
<v Speaker 1>from Heathrow Airport three hours to get twenty miles twenty

0:35:30.480 --> 0:35:36.560
<v Speaker 1>miles where I'm from. If you don't respect the Lord

0:35:36.640 --> 0:35:38.640
<v Speaker 1>or the law, you could do that in fifteen minutes

0:35:39.840 --> 0:35:48.000
<v Speaker 1>where I'm from, and and and so it's it's relative.

0:35:48.280 --> 0:35:52.200
<v Speaker 1>What That's what I'm saying. It's it's it's relatives. It's relative.

0:35:53.600 --> 0:35:59.000
<v Speaker 1>The amount of faith that you have in your steps

0:36:00.400 --> 0:36:03.600
<v Speaker 1>relates to the amount of faith that you have in

0:36:03.680 --> 0:36:13.400
<v Speaker 1>his sovereignty. When I tell God all the reasons he

0:36:13.480 --> 0:36:16.160
<v Speaker 1>can't use me, I get this sense that He already

0:36:16.239 --> 0:36:22.560
<v Speaker 1>knew that. So I step into it anyway. As I step,

0:36:23.800 --> 0:36:26.320
<v Speaker 1>he makes me strong. I see you in the spirit

0:36:26.400 --> 0:36:29.840
<v Speaker 1>steping towards something right now. I see you steping toward

0:36:30.239 --> 0:36:33.480
<v Speaker 1>a better version of the parent that you wish you

0:36:33.560 --> 0:36:36.600
<v Speaker 1>would have had, and you didn't. But you're stepping into it,

0:36:37.000 --> 0:36:39.320
<v Speaker 1>even though you don't have a frame of reference for it.

0:36:39.600 --> 0:36:45.680
<v Speaker 1>But you're stepping into it. You're stepping into it. We

0:36:45.800 --> 0:36:49.600
<v Speaker 1>got an upstream God who knew you'd be in the

0:36:49.680 --> 0:36:53.240
<v Speaker 1>situation you were in before you were in the situation,

0:36:54.400 --> 0:36:58.680
<v Speaker 1>and prepared you for the moment before you got to

0:36:58.800 --> 0:37:02.239
<v Speaker 1>the brink. The Bible said that when they're when their

0:37:02.440 --> 0:37:08.480
<v Speaker 1>feet touched the water's edge, the water stood up. I

0:37:08.600 --> 0:37:11.920
<v Speaker 1>love that picture. So that means they had to step

0:37:12.080 --> 0:37:18.000
<v Speaker 1>all the way toward the Jordan, and only when they're

0:37:19.000 --> 0:37:25.440
<v Speaker 1>big toe got wet did a break apart. But y'all

0:37:25.480 --> 0:37:28.279
<v Speaker 1>know something, Apparently I still don't know how to read

0:37:28.280 --> 0:37:34.360
<v Speaker 1>the Bible. In my imagination, I always pictured this just

0:37:34.520 --> 0:37:38.840
<v Speaker 1>like the Red Sea. They step at the Jordan. He's overflowing,

0:37:39.480 --> 0:37:45.600
<v Speaker 1>boom step. Always pictured it like that. What's that Kevin

0:37:45.640 --> 0:37:50.040
<v Speaker 1>Costner movie water World? Always pictured that on the Jordan.

0:37:50.080 --> 0:37:54.920
<v Speaker 1>But remember Jordan's small. And also that's not what the

0:37:55.000 --> 0:38:02.760
<v Speaker 1>Bible says. The Bible says the water flowing verse thirteen

0:38:03.440 --> 0:38:08.480
<v Speaker 1>downstream will be cut off. That's where they saw the miracle,

0:38:09.360 --> 0:38:11.799
<v Speaker 1>when they stepped toward the uncertainty. That's where you're going

0:38:11.840 --> 0:38:14.840
<v Speaker 1>to see the miracle as you step into it, awkward

0:38:14.960 --> 0:38:18.359
<v Speaker 1>and uncomfortable, as you step into it, as you move

0:38:18.520 --> 0:38:20.840
<v Speaker 1>toward it, as you keep moving toward it, as you

0:38:21.040 --> 0:38:24.600
<v Speaker 1>keep praying, keep believing, keep trusting, keep coming, keep digging,

0:38:24.760 --> 0:38:28.520
<v Speaker 1>keep going, keep flowing, keep showing up, keep scheduling. Stuff

0:38:28.520 --> 0:38:30.800
<v Speaker 1>that feels fruitless, because you know, God told you to

0:38:30.880 --> 0:38:34.279
<v Speaker 1>do it, keep coming, keep going, keep moving. And when

0:38:34.360 --> 0:38:38.000
<v Speaker 1>they got there, they saw it. They saw it when

0:38:38.080 --> 0:38:40.640
<v Speaker 1>they got there. When did they see it when they

0:38:40.760 --> 0:38:43.320
<v Speaker 1>got there? They got there when they saw it. You know,

0:38:43.480 --> 0:38:45.960
<v Speaker 1>God says, you know, are we there yet? No, you're

0:38:46.000 --> 0:38:48.799
<v Speaker 1>not there yet. You'll know that you are there when

0:38:48.880 --> 0:38:51.280
<v Speaker 1>it happens. But I'm not going to show you anything

0:38:51.360 --> 0:39:02.560
<v Speaker 1>until you step into it. And yet that's not really

0:39:02.640 --> 0:39:07.279
<v Speaker 1>the point that I want to make, because it's true

0:39:07.360 --> 0:39:09.920
<v Speaker 1>they did not see it until they stepped into it.

0:39:10.320 --> 0:39:12.400
<v Speaker 1>That's when God cut off the waters and enabled them

0:39:12.400 --> 0:39:16.239
<v Speaker 1>to cross. When they did it. But watch what the

0:39:16.280 --> 0:39:21.759
<v Speaker 1>Bible said in verse sixteen. It says the water from

0:39:21.920 --> 0:39:28.200
<v Speaker 1>upstream stopped flowing. It piled up in a heap a

0:39:28.320 --> 0:39:35.600
<v Speaker 1>great distance away, had a town called Adam in the

0:39:35.719 --> 0:39:40.960
<v Speaker 1>vicinity of Zarathon. You ever heard of Zarathon? Let me

0:39:41.040 --> 0:39:46.040
<v Speaker 1>tell you about Zarathon Xarathon is about twenty miles from

0:39:46.080 --> 0:39:49.239
<v Speaker 1>where they crossed the Jordan River. You know the Jordan River.

0:39:49.960 --> 0:39:53.799
<v Speaker 1>You've heard of that. Okay, twenty miles away, you've heard

0:39:53.840 --> 0:39:58.600
<v Speaker 1>of Charleston. Okay, about thirty miles away you've heard of

0:39:59.000 --> 0:40:03.719
<v Speaker 1>You've heard of Charlotte about twenty miles away, and a

0:40:03.760 --> 0:40:08.080
<v Speaker 1>place that they still call Indian Land. I don't know

0:40:08.160 --> 0:40:11.280
<v Speaker 1>how long that one's gonna last to y'all have renamed

0:40:11.320 --> 0:40:18.680
<v Speaker 1>that soon. I'm sure. Hey, you heard of Charlotte. You

0:40:18.760 --> 0:40:21.359
<v Speaker 1>heard of the Jordan. Yeah, let me tell you about

0:40:21.360 --> 0:40:25.719
<v Speaker 1>the Jordan. That's where we crossed over, but that's not

0:40:25.880 --> 0:40:32.960
<v Speaker 1>where the miracles started. Don't do it, don't do it.

0:40:33.080 --> 0:40:34.879
<v Speaker 1>Don't do and play a single note, because I gotta

0:40:34.880 --> 0:40:40.399
<v Speaker 1>teach this. Somebody say twenty miles away. I studied it out.

0:40:40.440 --> 0:40:45.000
<v Speaker 1>I asked chat gpt, where is the town called Adam

0:40:45.320 --> 0:40:48.080
<v Speaker 1>in Joshua three? And the thing came back and I

0:40:48.120 --> 0:40:50.120
<v Speaker 1>looked it up in a real book. It said it's

0:40:50.280 --> 0:40:55.600
<v Speaker 1>twenty miles away, which means watch this that for good

0:40:55.680 --> 0:41:02.080
<v Speaker 1>to time it this right, that for them to get

0:41:02.480 --> 0:41:06.320
<v Speaker 1>to the edge of the Jordan River, that for the

0:41:06.520 --> 0:41:14.440
<v Speaker 1>priest big Toe to touch that water at floodstage, carrying

0:41:14.840 --> 0:41:18.799
<v Speaker 1>that arc after forty years in the wilderness plus five

0:41:19.040 --> 0:41:24.560
<v Speaker 1>after that, for this to happen at this moment, for

0:41:24.760 --> 0:41:28.640
<v Speaker 1>the water's downstream to be cut off at this moment,

0:41:29.760 --> 0:41:33.759
<v Speaker 1>that means God must have been up to something on

0:41:33.960 --> 0:41:40.080
<v Speaker 1>the stream hah, before I got here. Before I got here,

0:41:43.080 --> 0:41:49.840
<v Speaker 1>God's not walking with you, He's going before you. He

0:41:50.120 --> 0:41:55.560
<v Speaker 1>not sucking ball. He Sobrin's sister, He's sovereign brother, He's

0:41:55.800 --> 0:42:06.560
<v Speaker 1>sobrin baby. Yeah. God got there about three hours earlier

0:42:06.680 --> 0:42:10.640
<v Speaker 1>to Adam. He said, hey, waters of Adam, I need

0:42:10.719 --> 0:42:14.840
<v Speaker 1>y'all to stop real quick. Why because about three hours

0:42:14.920 --> 0:42:17.560
<v Speaker 1>from now, the priest's feet are about to hit the

0:42:17.640 --> 0:42:21.160
<v Speaker 1>Jordan River. About three hours from now, they're about to

0:42:21.239 --> 0:42:24.759
<v Speaker 1>come into the brink of the promise that I made Abraham. See,

0:42:24.800 --> 0:42:27.719
<v Speaker 1>this thing didn't start with Joshua. God was up to

0:42:27.840 --> 0:42:33.240
<v Speaker 1>something upstream before Joshua. Oh, God ever got to this moment.

0:42:33.600 --> 0:42:35.920
<v Speaker 1>As a matter of fact, it goes further back from that.

0:42:36.400 --> 0:42:39.880
<v Speaker 1>The Bible says in the beginning, God made the heaven

0:42:39.920 --> 0:42:42.360
<v Speaker 1>and the earth, and he got down in the dirt

0:42:42.760 --> 0:42:46.760
<v Speaker 1>and he made a man, and the man's name was Adam.

0:42:47.239 --> 0:42:50.920
<v Speaker 1>Now we've progressed a few hundred years, and Joshua is

0:42:51.040 --> 0:42:54.600
<v Speaker 1>leading God's people into the promise. Y'all help me, preacher.

0:42:54.640 --> 0:42:58.080
<v Speaker 1>We'll be here till one o'clock. I said, God was

0:42:58.200 --> 0:43:02.080
<v Speaker 1>getting started in the garden. What has been started in

0:43:02.200 --> 0:43:05.279
<v Speaker 1>this moment of your life. Didn't start in this moment

0:43:05.360 --> 0:43:16.000
<v Speaker 1>of your life. God was twenty miles ahead of you. Yeah, yeah,

0:43:17.280 --> 0:43:20.120
<v Speaker 1>they say, raising kids, you gotta say one step ahead,

0:43:20.440 --> 0:43:23.280
<v Speaker 1>God said, I'll beat that. How about twenty miles ahead.

0:43:23.560 --> 0:43:26.240
<v Speaker 1>How about I get there and I handle the situation

0:43:26.440 --> 0:43:29.040
<v Speaker 1>with your kids. How About I get the friends out

0:43:29.080 --> 0:43:31.360
<v Speaker 1>of their life and tell them run, devil, don't you

0:43:31.480 --> 0:43:34.600
<v Speaker 1>ever come back. How About I get this thing started

0:43:35.480 --> 0:43:38.520
<v Speaker 1>so when you get there, you can cross over, You

0:43:38.640 --> 0:43:40.800
<v Speaker 1>can make it through. How about if I give you

0:43:40.960 --> 0:43:44.040
<v Speaker 1>the faith to believe me. Okay, you got a mustard

0:43:44.120 --> 0:43:47.120
<v Speaker 1>seed faith. Let's put it up against that mouth real

0:43:47.280 --> 0:43:57.879
<v Speaker 1>quick and see which one wears greatest, Lord, Now, nona

0:43:57.920 --> 0:44:01.960
<v Speaker 1>give me the Flawlord. I want to preach to everybody

0:44:02.080 --> 0:44:05.200
<v Speaker 1>in this room who's having to trust God with something

0:44:05.520 --> 0:44:12.279
<v Speaker 1>that's twenty miles away. Stuff you can't see, stuff you

0:44:12.360 --> 0:44:15.879
<v Speaker 1>can't control, stuff you can't affect, stuff you can't move.

0:44:16.160 --> 0:44:18.520
<v Speaker 1>Not the stuff you can do. Just do that stuff.

0:44:18.800 --> 0:44:22.080
<v Speaker 1>Wear your own seatbelt. Don't ask Jesus Christ to buckle

0:44:22.160 --> 0:44:24.880
<v Speaker 1>your seat belt. He's a busy guy. You do that.

0:44:25.280 --> 0:44:28.840
<v Speaker 1>But for the other stuff that's overflowing the banks of

0:44:28.920 --> 0:44:32.719
<v Speaker 1>the Jordans. You step into that just believing. What would

0:44:32.760 --> 0:44:35.040
<v Speaker 1>you do if you believe that God was twenty miles

0:44:35.080 --> 0:44:48.919
<v Speaker 1>away already doing what you're praying about. Wherever you see

0:44:49.000 --> 0:45:00.360
<v Speaker 1>a problem, Heaven has a plan. Wherever you have a problem,

0:45:02.080 --> 0:45:08.800
<v Speaker 1>Heaven has a plan. I'm gonna say it again, wherever,

0:45:09.480 --> 0:45:19.320
<v Speaker 1>wherever you have a problem, Heaven has a plan. Turn

0:45:19.480 --> 0:45:25.799
<v Speaker 1>that thing over to the Lord and leave it there.

0:45:30.800 --> 0:45:40.840
<v Speaker 1>I said, wherever you have a problem, Heaven has a plank,

0:45:41.000 --> 0:45:46.720
<v Speaker 1>good chord, Scottie, turn that thing over to the Lord

0:45:48.200 --> 0:45:57.200
<v Speaker 1>and leave it there. Yeah, you want me to finish

0:45:57.280 --> 0:46:00.680
<v Speaker 1>that song. I'll finish it and get somebody good to

0:46:00.719 --> 0:46:02.399
<v Speaker 1>sing it to you next week if you come back.

0:46:04.040 --> 0:46:08.879
<v Speaker 1>Because God is up to something, but you won't see

0:46:08.920 --> 0:46:13.279
<v Speaker 1>it because it's twenty miles away. Can you trust him

0:46:13.800 --> 0:46:18.799
<v Speaker 1>with the twenty Can you trust him that you can't

0:46:18.880 --> 0:46:20.560
<v Speaker 1>get them to talk to you about it, but he's

0:46:20.600 --> 0:46:26.640
<v Speaker 1>talking to them about it. Can you trust him? Can

0:46:26.719 --> 0:46:33.560
<v Speaker 1>you trust him with something twenty miles away? Upstream? I

0:46:33.640 --> 0:46:35.960
<v Speaker 1>always pictured that the water stood up where they stood. No,

0:46:36.960 --> 0:46:38.759
<v Speaker 1>they didn't see it piled up. It had been piled

0:46:38.840 --> 0:46:42.080
<v Speaker 1>up for hours. You have no idea what God is speaking.

0:46:44.920 --> 0:46:48.399
<v Speaker 1>We ask God for blessings, and we should we also

0:46:48.520 --> 0:47:01.200
<v Speaker 1>need to ask him for damns, because he got to

0:47:01.280 --> 0:47:06.759
<v Speaker 1>a town called Adam and he built a dam. It's

0:47:06.800 --> 0:47:09.920
<v Speaker 1>too much, I know, it's too much. All is too much,

0:47:10.080 --> 0:47:11.759
<v Speaker 1>just too much. I'm gonna save it for the base.

0:47:11.760 --> 0:47:13.239
<v Speaker 1>And I'm gonna save it for the base. It's a

0:47:13.480 --> 0:47:16.239
<v Speaker 1>it's it's a it's a mirror what he did. He said,

0:47:16.480 --> 0:47:19.120
<v Speaker 1>waters pile up. He remember, they can't see this on

0:47:19.200 --> 0:47:23.960
<v Speaker 1>the live feed. If it was today, word would have spread. Right. Oh, y'all,

0:47:24.000 --> 0:47:26.200
<v Speaker 1>don't worry, cause just keep walking because in and and

0:47:26.719 --> 0:47:30.479
<v Speaker 1>and Adam, there's there's a there's a big pile of water.

0:47:30.640 --> 0:47:32.879
<v Speaker 1>So won't be long. The water's going into the dead sea,

0:47:33.160 --> 0:47:35.480
<v Speaker 1>and the one that's flowing down has completely stopped, so

0:47:35.640 --> 0:47:40.640
<v Speaker 1>it will be dry in five four three two one. Now, Nope,

0:47:41.880 --> 0:47:46.440
<v Speaker 1>no God, he's the god of the upstream. He's the

0:47:46.520 --> 0:47:51.480
<v Speaker 1>god of the unseen. That's the nature of faith. In

0:47:51.600 --> 0:47:54.439
<v Speaker 1>case all of the Westminster Confession stuff was a little

0:47:54.480 --> 0:47:58.360
<v Speaker 1>abstract and theoretical, let me give you the picture. And

0:47:58.480 --> 0:48:01.120
<v Speaker 1>in case the picture in the Old Testament is a

0:48:01.160 --> 0:48:04.000
<v Speaker 1>little too physical for you, let me bring it over

0:48:04.280 --> 0:48:09.200
<v Speaker 1>to the New Testament, this same Jordan River would be

0:48:09.320 --> 0:48:14.640
<v Speaker 1>the Jordan River, not that Joshua crossed, but that Jesus

0:48:14.800 --> 0:48:22.120
<v Speaker 1>was baptized in God is up to something upstream for Joshua.

0:48:22.680 --> 0:48:26.839
<v Speaker 1>This moment represents the end of a wilderness experience when

0:48:27.040 --> 0:48:29.800
<v Speaker 1>Jesus was tempted in the wilderness for forty days and

0:48:29.880 --> 0:48:33.399
<v Speaker 1>forty nights. He came out of the wilderness and came

0:48:33.560 --> 0:48:39.240
<v Speaker 1>into the Jordan River to be baptized by his cousin

0:48:40.040 --> 0:48:44.440
<v Speaker 1>John the Baptist, which is not a denomination, it was

0:48:44.640 --> 0:48:49.200
<v Speaker 1>his occupation. And he said, I can't baptize you. You

0:48:49.400 --> 0:48:52.919
<v Speaker 1>need to baptize me. You are the savior. Jesus says,

0:48:53.000 --> 0:48:56.640
<v Speaker 1>shut up and do it. Jesus had the spirit of

0:48:56.760 --> 0:48:59.520
<v Speaker 1>Nike before phil Knight was ever a twinkle in his

0:48:59.640 --> 0:49:04.240
<v Speaker 1>mama's He said, just do it. Boom, gotta get baptized, Boom,

0:49:04.440 --> 0:49:07.640
<v Speaker 1>to fulfill all righteousness. Boom, just do it. So he

0:49:07.840 --> 0:49:10.880
<v Speaker 1>did it. And guess what happened to John for his obedience.

0:49:11.680 --> 0:49:13.920
<v Speaker 1>He was thrown in prison for preaching to a king

0:49:14.280 --> 0:49:17.320
<v Speaker 1>named Eric. And he was in prison about to be beheaded,

0:49:17.840 --> 0:49:23.600
<v Speaker 1>and he sent messengers to ask Jesus, are you the one. Now,

0:49:24.160 --> 0:49:28.239
<v Speaker 1>how did we go all the way from your baptizing

0:49:28.400 --> 0:49:35.600
<v Speaker 1>Jesus to you our doubting if he's the Messiah? Everybody

0:49:35.719 --> 0:49:52.680
<v Speaker 1>has doubts downstream, me, you, the Pope, the bishop, the

0:49:52.760 --> 0:50:01.440
<v Speaker 1>attorney general, you're praying grandmother, all have doubts downstream. When

0:50:01.480 --> 0:50:04.520
<v Speaker 1>God speaks something to you, or when you feel a possibility,

0:50:04.840 --> 0:50:06.239
<v Speaker 1>and I hope you feel least a little bit of

0:50:06.320 --> 0:50:08.960
<v Speaker 1>it today. I hope you feel at least a little

0:50:09.000 --> 0:50:17.440
<v Speaker 1>bit of it today. Well, Sunday is upstream. Sunday is upstream.

0:50:19.280 --> 0:50:21.440
<v Speaker 1>Sunday is where you get that dose of God is

0:50:21.480 --> 0:50:23.400
<v Speaker 1>in and with Me working through me, fighting for me.

0:50:24.160 --> 0:50:27.680
<v Speaker 1>Where I have a problem, Heaven has a plan downstream

0:50:27.760 --> 0:50:32.839
<v Speaker 1>that devil is waiting. Ask John the Baptist. He said,

0:50:32.880 --> 0:50:36.359
<v Speaker 1>are you the one? Or should we wait for somebody else? Now,

0:50:36.400 --> 0:50:39.320
<v Speaker 1>I want to give you a word from Jesus. Don't

0:50:39.440 --> 0:50:50.040
<v Speaker 1>doubt downstream what God showed you upstream. For that to

0:50:50.160 --> 0:50:52.840
<v Speaker 1>make any sense in your life, you will need to

0:50:52.920 --> 0:50:57.080
<v Speaker 1>spend more time upstream this week, because if you're not

0:50:57.280 --> 0:51:02.040
<v Speaker 1>getting it from God, you will be stepping into situations

0:51:02.120 --> 0:51:06.680
<v Speaker 1>you're not ready for. The better. I am when I

0:51:06.760 --> 0:51:08.799
<v Speaker 1>get to the brink of the Jordan is the more

0:51:08.880 --> 0:51:12.839
<v Speaker 1>time I spent in his presence and staying in touch

0:51:12.880 --> 0:51:17.759
<v Speaker 1>with him. Hey, I need time with God. Upstream in

0:51:17.920 --> 0:51:21.840
<v Speaker 1>business terms, the term upstream doesn't have anything to do

0:51:21.920 --> 0:51:25.400
<v Speaker 1>with rivers. In business terms, upstream is where the product

0:51:25.520 --> 0:51:31.960
<v Speaker 1>is created and made and manufactured. Downstream refers to all

0:51:32.040 --> 0:51:37.120
<v Speaker 1>of the activities around marketing and selling the product. Why

0:51:37.200 --> 0:51:40.080
<v Speaker 1>do we live in a world where people spend so

0:51:40.280 --> 0:51:46.799
<v Speaker 1>much more time downstream marketing who they are than upstream

0:51:46.960 --> 0:51:50.759
<v Speaker 1>with God? So he can show you who you are

0:51:50.880 --> 0:51:52.279
<v Speaker 1>in the light of who He is and what he

0:51:52.360 --> 0:51:56.279
<v Speaker 1>has for your life. So you're never going to be

0:51:56.360 --> 0:51:59.000
<v Speaker 1>able to do the thing that you would do if

0:51:59.040 --> 0:52:01.400
<v Speaker 1>you don't know that you, and you will not know

0:52:01.760 --> 0:52:05.320
<v Speaker 1>that you if all you do is spend time broadcasting

0:52:08.640 --> 0:52:11.160
<v Speaker 1>those downstream distractions. Do you know what they are? In

0:52:11.239 --> 0:52:16.400
<v Speaker 1>your life? Those downstream doubts disappointment can put you in

0:52:16.480 --> 0:52:20.839
<v Speaker 1>a place where downstream, Oh, now I'm here, Now I'm

0:52:20.880 --> 0:52:24.560
<v Speaker 1>at this moment. I cannot appropriately embrace or seize this

0:52:24.840 --> 0:52:28.040
<v Speaker 1>moment because now I know God did some wonderful things

0:52:28.120 --> 0:52:30.840
<v Speaker 1>back there. I believe God is doing some wonderful things.

0:52:31.080 --> 0:52:33.960
<v Speaker 1>But like John, the Baptist. You find yourself in a

0:52:34.040 --> 0:52:39.080
<v Speaker 1>downstream situation and even the one who heralded Jesus Christ

0:52:39.440 --> 0:52:45.520
<v Speaker 1>begin to ask are you really him? That means downstream distractions.

0:52:45.880 --> 0:52:50.400
<v Speaker 1>You have to really be careful, especially if you are

0:52:50.480 --> 0:52:52.880
<v Speaker 1>one of the people that God said I'd be speaking

0:52:52.960 --> 0:52:57.160
<v Speaker 1>to that you are stepping into a season of your

0:52:57.239 --> 0:53:00.480
<v Speaker 1>life where you are becoming the true version of yourself,

0:53:00.880 --> 0:53:03.319
<v Speaker 1>and you are willing to let some things die now

0:53:03.440 --> 0:53:05.759
<v Speaker 1>that you used to cling to. If that is you,

0:53:06.400 --> 0:53:08.920
<v Speaker 1>and if you are walking through something in your life

0:53:09.160 --> 0:53:12.120
<v Speaker 1>and twenty miles away is an issue of situation that

0:53:12.280 --> 0:53:14.839
<v Speaker 1>you can't even really talk about or figure out. If

0:53:14.920 --> 0:53:18.960
<v Speaker 1>that's you, you have got to spend more time upstream.

0:53:23.520 --> 0:53:26.120
<v Speaker 1>There are so many Bibles on your phone right now,

0:53:26.280 --> 0:53:28.640
<v Speaker 1>it's not even funny. For free in the app store.

0:53:28.719 --> 0:53:32.040
<v Speaker 1>Put in Bible. I don't like to read. Hit the

0:53:32.080 --> 0:53:36.799
<v Speaker 1>little speaker, it'll read to you. I want to listen

0:53:36.880 --> 0:53:39.200
<v Speaker 1>to a man read to me. They got a woman too.

0:53:40.320 --> 0:53:43.200
<v Speaker 1>I found one yesterday, was talking in a Scottish accent.

0:53:43.760 --> 0:53:49.640
<v Speaker 1>I bought it. Tell me you can't spend time upstream,

0:53:50.280 --> 0:53:59.759
<v Speaker 1>you better make that car at church so when you

0:53:59.840 --> 0:54:04.399
<v Speaker 1>get there, I said, when you get there. I said,

0:54:04.440 --> 0:54:08.800
<v Speaker 1>when you get there, you gotta be ready for what

0:54:09.000 --> 0:54:12.920
<v Speaker 1>God is going to do downstream. And you gotta believe

0:54:13.080 --> 0:54:16.880
<v Speaker 1>that God built a damn where you came from. And

0:54:17.040 --> 0:54:20.200
<v Speaker 1>he said, your past will I remember no more. Now

0:54:20.360 --> 0:54:24.440
<v Speaker 1>walk into it, Flow into it, Steak into it, Pray

0:54:24.560 --> 0:54:27.840
<v Speaker 1>into it, serve it to it. Step in to it

0:54:30.520 --> 0:54:39.600
<v Speaker 1>because he's up to something. I saw your nikes and

0:54:39.719 --> 0:54:43.800
<v Speaker 1>I wanted to tell you step into it. Now step

0:54:43.880 --> 0:54:48.640
<v Speaker 1>into it again. Somebody made those nikes that was upstream.

0:54:49.040 --> 0:54:52.960
<v Speaker 1>Somebody else sold them that was downstream. But when the

0:54:53.120 --> 0:54:56.640
<v Speaker 1>product is good enough, the sales can be whatever they

0:54:56.760 --> 0:54:59.759
<v Speaker 1>need to be. Because if the product is good enough,

0:55:00.320 --> 0:55:04.120
<v Speaker 1>God said, in this season, I'm building your character. I'm

0:55:04.160 --> 0:55:07.399
<v Speaker 1>getting you ready for some things. People aren't gonna call

0:55:07.480 --> 0:55:11.480
<v Speaker 1>you as much. That's all right. Don't worry about the downstream.

0:55:11.840 --> 0:55:14.800
<v Speaker 1>I'm the god of the upstream. And when his time

0:55:15.000 --> 0:55:17.920
<v Speaker 1>is time, and when his right is right, and when

0:55:17.960 --> 0:55:20.839
<v Speaker 1>it's mine, it's mine, and he can use me how

0:55:20.920 --> 0:55:30.480
<v Speaker 1>he was because he sucked to something about twenty miles away.

0:55:31.600 --> 0:55:36.160
<v Speaker 1>About twenty miles away, I was writing songs with Brandon

0:55:36.440 --> 0:55:40.840
<v Speaker 1>Lake this week. Y'all love Brandon. I told him to

0:55:40.880 --> 0:55:42.480
<v Speaker 1>come to church. He said he had to keep his

0:55:42.640 --> 0:55:45.080
<v Speaker 1>kids because I wanted to tell y'all what he told me.

0:55:45.440 --> 0:55:48.640
<v Speaker 1>He said, past, we've written so many times together, and

0:55:48.719 --> 0:55:50.839
<v Speaker 1>we wrote some some this week that I can't wait

0:55:50.920 --> 0:55:53.239
<v Speaker 1>to share with you too. And we've written with Chris

0:55:53.440 --> 0:55:55.680
<v Speaker 1>and others and Boom and all my people, and we're

0:55:55.680 --> 0:55:57.600
<v Speaker 1>sitting around he said, I never told you this, but

0:55:57.680 --> 0:56:01.040
<v Speaker 1>I want to tell you today. Did you know that

0:56:01.200 --> 0:56:05.880
<v Speaker 1>about twelve years ago I emailed Elevation and said, can

0:56:05.960 --> 0:56:09.680
<v Speaker 1>I come learn something about songwriting? And they said, no,

0:56:10.400 --> 0:56:12.400
<v Speaker 1>we don't offer that. And he told me the name

0:56:12.440 --> 0:56:14.760
<v Speaker 1>of the staff member, and the staff member didn't here anymore.

0:56:15.120 --> 0:56:16.960
<v Speaker 1>And it's a good thing too, because they did a

0:56:17.000 --> 0:56:21.640
<v Speaker 1>lot of bad things. They were a downstream staff member.

0:56:21.719 --> 0:56:23.520
<v Speaker 1>Let me tell you, right out to the dead sea.

0:56:23.800 --> 0:56:26.279
<v Speaker 1>They were a dead sea staff member, is what they were.

0:56:27.840 --> 0:56:30.600
<v Speaker 1>He said, I'm gonna help you. I'm gonna help you.

0:56:30.640 --> 0:56:32.480
<v Speaker 1>I'm gonna help you. I'm gonna help y'all, he said

0:56:32.560 --> 0:56:36.040
<v Speaker 1>twelve years ago. Now, when I thought about that, I said,

0:56:36.080 --> 0:56:39.880
<v Speaker 1>that's crazy, because now here we are eating sausage. And

0:56:39.960 --> 0:56:42.919
<v Speaker 1>we wrote three songs together over the last two days

0:56:43.120 --> 0:56:46.320
<v Speaker 1>and we wrote Craves into Gardens and my testimony, and

0:56:46.440 --> 0:56:48.440
<v Speaker 1>me and you and Chris wrote Rattle, and we did

0:56:48.520 --> 0:56:52.160
<v Speaker 1>all this stuff. And inn't that crazy that you were

0:56:52.200 --> 0:56:56.560
<v Speaker 1>living in Mount Pleasant while I was living in Monk's Corner?

0:56:58.320 --> 0:57:02.920
<v Speaker 1>How far is Mount Pleasant? Actually, it's about thirty eight,

0:57:03.040 --> 0:57:06.200
<v Speaker 1>But for the sake of the illustration, let's call it twenty.

0:57:06.320 --> 0:57:08.520
<v Speaker 1>Let's call it twenty. Let's call it twenty. Let's call

0:57:08.600 --> 0:57:11.600
<v Speaker 1>it twenty. Let's call it twenty. Did you ever read

0:57:11.640 --> 0:57:15.560
<v Speaker 1>your Bible to see how far was the Jordan River

0:57:15.680 --> 0:57:17.640
<v Speaker 1>the place they crossed that we know about, from the

0:57:17.680 --> 0:57:20.960
<v Speaker 1>place where God did the miracle? It's twenty miles. Did

0:57:21.000 --> 0:57:24.360
<v Speaker 1>you ever read your Bible? The Bible says when Jesus

0:57:24.520 --> 0:57:29.120
<v Speaker 1>left Nazareth to go live in Capernaum, how far was

0:57:29.200 --> 0:57:32.120
<v Speaker 1>the place where he went to live and do his

0:57:32.280 --> 0:57:37.240
<v Speaker 1>miracles from the place where he was raised? Twenty miles?

0:57:39.000 --> 0:57:43.400
<v Speaker 1>When he got to Galilee for his ministry. Matthew quotes

0:57:43.480 --> 0:57:46.680
<v Speaker 1>the prophet Isaiah in Matthew Chapter four. Y'all got five

0:57:46.760 --> 0:57:49.440
<v Speaker 1>minutes for me to tie this up. Come on, if

0:57:49.440 --> 0:57:51.560
<v Speaker 1>you got five minutes, I'm gonna make it worth your time.

0:57:52.840 --> 0:57:56.000
<v Speaker 1>Because the Bible says in Matthew chapter four, somebody shout,

0:57:56.080 --> 0:57:59.680
<v Speaker 1>God is up to something. Prophesy to your neighbor. God

0:57:59.720 --> 0:58:01.560
<v Speaker 1>is up up to something. God is up to something.

0:58:02.240 --> 0:58:04.000
<v Speaker 1>God is up to something. God is up to something.

0:58:04.040 --> 0:58:06.840
<v Speaker 1>Put it in the chat. God is up to something upstream.

0:58:07.080 --> 0:58:09.920
<v Speaker 1>Can't see it, can't prove it, don't need to. I

0:58:10.160 --> 0:58:13.320
<v Speaker 1>know him, I see the problem. Heaven has the plan.

0:58:13.760 --> 0:58:17.240
<v Speaker 1>God is up to something in my life. I emailed

0:58:17.280 --> 0:58:20.160
<v Speaker 1>and they said no. Twelve years later, here we are

0:58:20.520 --> 0:58:23.440
<v Speaker 1>write music and of touch the world because God is

0:58:23.600 --> 0:58:28.440
<v Speaker 1>up to something. Now. The Bible says in Matthew chapter four,

0:58:28.520 --> 0:58:31.720
<v Speaker 1>when Jesus give me my verse, y'all, God is up

0:58:31.800 --> 0:58:35.000
<v Speaker 1>to something. When Jesus heard that John had been put

0:58:35.040 --> 0:58:39.640
<v Speaker 1>in prison, he withdrew to Galilee verse thirteen. Leaving Nazareth.

0:58:39.720 --> 0:58:44.720
<v Speaker 1>He went and lived in Copernaum, twenty miles away, which

0:58:44.840 --> 0:58:47.720
<v Speaker 1>was by the lake in the area of Zebulen, and

0:58:47.840 --> 0:58:50.960
<v Speaker 1>left holly places like Monk's Corner that we don't know

0:58:51.640 --> 0:58:54.280
<v Speaker 1>but God did. And watch what God was doing to

0:58:54.400 --> 0:58:59.400
<v Speaker 1>fulfill what was said through the prophet Isaiah. Some of

0:58:59.480 --> 0:59:01.920
<v Speaker 1>the things that you are going through right now are

0:59:02.000 --> 0:59:05.680
<v Speaker 1>not about you. They are to fulfill God's purpose. Don't

0:59:05.720 --> 0:59:09.720
<v Speaker 1>be selfish, don't be myopic, don't get buried in self pity.

0:59:10.080 --> 0:59:13.080
<v Speaker 1>That's exactly what the devil wants to get you downstream.

0:59:13.520 --> 0:59:16.400
<v Speaker 1>Let him deal with that you walk toward it. Let

0:59:16.520 --> 0:59:18.960
<v Speaker 1>him deal with your enemies. Let him deal with the

0:59:19.000 --> 0:59:21.560
<v Speaker 1>people who talk bad about you. Let him deal with

0:59:21.680 --> 0:59:25.120
<v Speaker 1>their ignorance. Let him straighten it out. Let him deal

0:59:25.160 --> 0:59:27.320
<v Speaker 1>with the things you can't deal with as you do

0:59:27.520 --> 0:59:30.120
<v Speaker 1>the things He's called you to do. I feel like

0:59:30.200 --> 0:59:33.720
<v Speaker 1>I'm preaching right to somebody's dry riverbed today. God is

0:59:33.840 --> 0:59:37.320
<v Speaker 1>up to something upstream is started in at him and

0:59:37.480 --> 0:59:41.560
<v Speaker 1>moved through Joshua. And here's Jesus go into Galilee to

0:59:41.680 --> 0:59:46.080
<v Speaker 1>fulfill what was said through the prophet Isaiah. Land of

0:59:46.200 --> 0:59:49.840
<v Speaker 1>Zebulin verse fifteen. Now and land of Neftali, the way

0:59:49.920 --> 0:59:53.040
<v Speaker 1>of the sea beyond the Jordan. You recognize the Jordan

0:59:53.560 --> 0:59:58.600
<v Speaker 1>Galilee of the Gentiles. The people living in darkness have

0:59:58.840 --> 1:00:02.360
<v Speaker 1>seen a great light on those living in the land

1:00:02.720 --> 1:00:05.680
<v Speaker 1>of the shadow of death. Somebody has been living in

1:00:05.760 --> 1:00:08.760
<v Speaker 1>the land of the shadow of death. But watch this,

1:00:09.280 --> 1:00:12.680
<v Speaker 1>it's not death. It's just a shadow. Because the light

1:00:12.840 --> 1:00:16.040
<v Speaker 1>is coming. Because God is getting the light ready, and

1:00:16.160 --> 1:00:18.960
<v Speaker 1>it will shine, and it will dawn, and it will

1:00:19.000 --> 1:00:28.200
<v Speaker 1>break forward. A light has dawned in Galilee. And I

1:00:28.280 --> 1:00:35.440
<v Speaker 1>believe that God, while Jesus was twelve years old working

1:00:35.560 --> 1:00:39.960
<v Speaker 1>under his father, who was a carpenter in Nazareth, was

1:00:40.040 --> 1:00:45.960
<v Speaker 1>getting ready for what he would do twenty miles away

1:00:47.720 --> 1:00:51.600
<v Speaker 1>when he came to Galilee the first time. As I mentioned,

1:00:52.360 --> 1:00:56.240
<v Speaker 1>he turned water into wine at Cana, and then he

1:00:56.320 --> 1:01:01.280
<v Speaker 1>went back. He went back to Cana, and I could

1:01:01.320 --> 1:01:04.160
<v Speaker 1>tell you what Jesus told John the Baptist when he

1:01:04.240 --> 1:01:08.040
<v Speaker 1>had downstream doubts. He said, Hey, the blind, see the

1:01:08.160 --> 1:01:11.080
<v Speaker 1>lame walk the deaf hear, go back and tell John

1:01:11.120 --> 1:01:13.240
<v Speaker 1>the good news is preached to the core, to the poor,

1:01:13.520 --> 1:01:16.040
<v Speaker 1>and chains are being broken. Go tell John blessed us.

1:01:16.040 --> 1:01:20.000
<v Speaker 1>He who doesn't fall away downstream and holds to what

1:01:20.120 --> 1:01:22.400
<v Speaker 1>God spoke upstream. He doesn't say those words. But that

1:01:22.560 --> 1:01:25.480
<v Speaker 1>was the spirit of the message. And you know what

1:01:27.520 --> 1:01:30.400
<v Speaker 1>of all those miracles Jesus did that we know about.

1:01:31.800 --> 1:01:34.840
<v Speaker 1>So many of them happened in Galilee. But when the

1:01:34.920 --> 1:01:38.600
<v Speaker 1>Holy Spirit led me to for you before we close

1:01:38.640 --> 1:01:42.080
<v Speaker 1>this service, and I don't know if you're twenty miles

1:01:42.120 --> 1:01:43.800
<v Speaker 1>away or two thousand miles away. I don't know where

1:01:43.840 --> 1:01:45.200
<v Speaker 1>this word's going to reach you, but I believe that

1:01:45.280 --> 1:01:46.720
<v Speaker 1>it has. I believe that it is. I believe that

1:01:46.840 --> 1:01:48.680
<v Speaker 1>right now God is up to something in your life.

1:01:50.280 --> 1:01:53.880
<v Speaker 1>It's upstream. Some of the things that he is blocking

1:01:54.080 --> 1:02:01.520
<v Speaker 1>in your life are for your blessing. Will you trust

1:02:01.600 --> 1:02:04.480
<v Speaker 1>him with the twenty Will you not stress for this

1:02:04.600 --> 1:02:08.120
<v Speaker 1>next two weeks while you wait for the results, while

1:02:08.160 --> 1:02:10.640
<v Speaker 1>you wait for the MRI appointment. Will you just put

1:02:10.680 --> 1:02:12.880
<v Speaker 1>that in his hands? Because where you see a problem,

1:02:14.000 --> 1:02:17.080
<v Speaker 1>Heaven has a plan. You can't see it, you're not

1:02:17.160 --> 1:02:19.360
<v Speaker 1>supposed to. You can't know it. You have to believe

1:02:19.440 --> 1:02:25.080
<v Speaker 1>it by faith. Drive into situations that you don't know

1:02:25.160 --> 1:02:29.840
<v Speaker 1>how to deal with. Twenty miles away, God was getting

1:02:29.880 --> 1:02:35.080
<v Speaker 1>a light ready for Galilee in Nazareth. And then the

1:02:35.160 --> 1:02:39.200
<v Speaker 1>Bible says in John chapter four, and this was the

1:02:39.320 --> 1:02:41.680
<v Speaker 1>very last scripture that he showed me for our sermon today,

1:02:43.200 --> 1:02:45.560
<v Speaker 1>it says that after he left Samaria, y'all, remember when

1:02:45.560 --> 1:02:48.480
<v Speaker 1>he met the woman at the well, Samaritan woman. Yeah,

1:02:48.800 --> 1:02:51.960
<v Speaker 1>my favorite story. Right after that, he stayed two days

1:02:52.000 --> 1:02:58.680
<v Speaker 1>in Samaria. He left verse forty three for Galilee and

1:02:58.800 --> 1:03:00.760
<v Speaker 1>Jesus himself had pointed out that a pphet has no

1:03:00.840 --> 1:03:05.640
<v Speaker 1>honor in his own country. And when he arrived in Galilee,

1:03:06.080 --> 1:03:09.800
<v Speaker 1>feel the pregnancy in the potency in that sentence. When

1:03:09.880 --> 1:03:15.160
<v Speaker 1>he arrived in Galilee, the upstream prophet Isaiah said, a

1:03:15.200 --> 1:03:17.560
<v Speaker 1>great light is going to dawn on the people in darkness,

1:03:17.600 --> 1:03:21.720
<v Speaker 1>and now it's happening. It's happening. It's happening now. That's

1:03:21.760 --> 1:03:24.400
<v Speaker 1>why God sent this word to you today. Is happening

1:03:24.520 --> 1:03:30.360
<v Speaker 1>now in your life. It's happening now. It's a generational consequence,

1:03:30.440 --> 1:03:34.480
<v Speaker 1>and he's doing it now. And when he got to Galilee,

1:03:35.840 --> 1:03:37.920
<v Speaker 1>the Galileans welcomed him. They'd seen all he'd done in

1:03:38.000 --> 1:03:40.200
<v Speaker 1>Jerusalem at the Passover festival, for they'd also been there.

1:03:40.240 --> 1:03:44.720
<v Speaker 1>And once more he visited Cana in Galilee, where he

1:03:44.800 --> 1:03:47.520
<v Speaker 1>had turned the water into wine. And there was a

1:03:47.600 --> 1:03:51.840
<v Speaker 1>certain royal official whose son lay sick at Capernaum. When

1:03:51.880 --> 1:03:54.560
<v Speaker 1>the man heard that Jesus had arrived in Galilee from Judea,

1:03:55.200 --> 1:03:58.680
<v Speaker 1>he went to him and begged him to come and

1:03:58.760 --> 1:04:00.760
<v Speaker 1>heal his son, who was close to death. I can't

1:04:00.800 --> 1:04:03.880
<v Speaker 1>do anything about that. I can't heal him. I can't

1:04:03.920 --> 1:04:07.520
<v Speaker 1>buy it, I can't do it. I need you to

1:04:07.680 --> 1:04:12.600
<v Speaker 1>help me with this, Jesus said, unless you people see

1:04:12.640 --> 1:04:15.280
<v Speaker 1>signs and wonders, you'll never believe in. The royal official said, sir,

1:04:15.400 --> 1:04:18.560
<v Speaker 1>come down, I need you to come. Come to Capernaum.

1:04:19.560 --> 1:04:23.280
<v Speaker 1>Leave Cana come with me to Capernaum. And Jesus says

1:04:23.320 --> 1:04:26.880
<v Speaker 1>something that's very prophetic for this moment in your life

1:04:27.240 --> 1:04:32.640
<v Speaker 1>verse fifty go your son will live. The second part

1:04:32.720 --> 1:04:36.720
<v Speaker 1>of that depends on the first part of that. Walk

1:04:36.760 --> 1:04:41.640
<v Speaker 1>toward it and watch what he did. And this is

1:04:41.680 --> 1:04:44.240
<v Speaker 1>what you must do with the situations in your life

1:04:44.280 --> 1:04:47.560
<v Speaker 1>that are beyond your control, that you don't understand, that

1:04:47.640 --> 1:04:51.760
<v Speaker 1>you can't figure out. The man took Jesus at his

1:04:51.880 --> 1:04:59.760
<v Speaker 1>word and departed. I watched this. While he was still

1:05:00.320 --> 1:05:03.600
<v Speaker 1>on the way, his servants met him with the news

1:05:04.520 --> 1:05:12.880
<v Speaker 1>that his boy was living. And when he inquired as

1:05:12.960 --> 1:05:15.680
<v Speaker 1>to the time when his son got better, they said

1:05:15.800 --> 1:05:22.439
<v Speaker 1>yesterday at one in the afternoon. And when they said

1:05:22.520 --> 1:05:27.560
<v Speaker 1>one in the afternoon, the father realized this was the

1:05:27.760 --> 1:05:33.320
<v Speaker 1>exact time at which Jesus had said to him, give

1:05:33.360 --> 1:05:38.280
<v Speaker 1>me a wide shot. Your son will live. As he's

1:05:38.480 --> 1:05:44.400
<v Speaker 1>walking back to Copernaum from Cana. As he's walking they

1:05:44.480 --> 1:05:48.240
<v Speaker 1>interrupt him, said he's better. We came all this way

1:05:48.360 --> 1:05:51.560
<v Speaker 1>to tell you he's better. When did it happen. It

1:05:51.720 --> 1:05:55.120
<v Speaker 1>happened at one pm, he said, that's the exact time,

1:05:55.440 --> 1:05:58.240
<v Speaker 1>and he trusted Jesus. But I want to suggest to

1:05:58.320 --> 1:06:01.280
<v Speaker 1>you that the most significant thing about this text isn't

1:06:01.320 --> 1:06:05.080
<v Speaker 1>the time it happened at It was how far they traveled.

1:06:06.560 --> 1:06:15.800
<v Speaker 1>For Gana is twenty miles from Combernium, and that means

1:06:16.920 --> 1:06:21.400
<v Speaker 1>that the words from Jesus reached all the way back

1:06:21.480 --> 1:06:25.640
<v Speaker 1>to that sick boy and didn't even need the dad

1:06:25.760 --> 1:06:28.760
<v Speaker 1>to make the journey. You are not even going to

1:06:28.920 --> 1:06:31.600
<v Speaker 1>have to do everything you think you're gonna have to do.

1:06:32.360 --> 1:06:35.320
<v Speaker 1>God's just gonna do one of these. Watch this twenty

1:06:35.440 --> 1:06:39.560
<v Speaker 1>mile turnar rolphs twenty mile. I declare a twenty mile

1:06:39.680 --> 1:06:44.480
<v Speaker 1>turnar rout depression. Let the daughter go, addiction, let the

1:06:44.640 --> 1:06:48.400
<v Speaker 1>sun go. I call you fourth, I call light to

1:06:48.520 --> 1:06:53.160
<v Speaker 1>your situation. I call strength to your ankles. I called

1:06:53.320 --> 1:06:57.919
<v Speaker 1>joy to your spirit, to every pairing room, I prophasia

1:06:57.920 --> 1:07:05.680
<v Speaker 1>a new soul. He did it twenty miles away. And

1:07:05.800 --> 1:07:08.000
<v Speaker 1>you think he can do it for you, He can

1:07:08.160 --> 1:07:10.520
<v Speaker 1>do it for you. He will do it. For you.

1:07:10.920 --> 1:07:14.000
<v Speaker 1>He has done it for you. The God who fights

1:07:14.080 --> 1:07:17.520
<v Speaker 1>your battles stands at your a dom and tells the

1:07:17.680 --> 1:07:22.040
<v Speaker 1>waters he's still here, comes my child. Now give him

1:07:22.080 --> 1:07:26.280
<v Speaker 1>that situation, give him that praise, Give him the praise

1:07:26.400 --> 1:07:29.120
<v Speaker 1>that you would give him if you believed he was

1:07:29.280 --> 1:07:34.840
<v Speaker 1>able to do. If you believe there are four with us,

1:07:36.320 --> 1:07:45.120
<v Speaker 1>then with him. He's up to something. Touch seven. People

1:07:45.160 --> 1:07:47.760
<v Speaker 1>say he's up to something. He's up to something in

1:07:47.840 --> 1:07:51.600
<v Speaker 1>the unseen. He's up to something in the unsuspecting. He's

1:07:51.720 --> 1:07:54.400
<v Speaker 1>up to something in the hidden place. He's up to

1:07:54.520 --> 1:07:58.640
<v Speaker 1>something in the shadows. He's up to something. Get ready, Galilee,

1:07:59.000 --> 1:08:03.120
<v Speaker 1>Get ready, Galilee. There's a cofferenter in Nasareth. He's not

1:08:03.280 --> 1:08:07.640
<v Speaker 1>building tables. He's getting ready for a cross. And when

1:08:07.760 --> 1:08:14.600
<v Speaker 1>he dies, it will flow to you and you will

1:08:14.680 --> 1:08:17.680
<v Speaker 1>walk into the rest of your life as a new

1:08:17.800 --> 1:08:35.000
<v Speaker 1>creation in his name. That time is now Wrever you

1:08:35.360 --> 1:08:43.920
<v Speaker 1>see a problem, Heaven has a plan. Turn that thing

1:08:44.120 --> 1:08:53.160
<v Speaker 1>over to the Lord and leave it there twenty miles away.

1:08:57.360 --> 1:09:00.720
<v Speaker 1>Like Bianca said to me at Barnes and Noble, she

1:09:00.880 --> 1:09:05.040
<v Speaker 1>came over. I never go to Barnes and Noble. I

1:09:05.120 --> 1:09:08.519
<v Speaker 1>went that day. The only reason I was there at

1:09:08.560 --> 1:09:12.120
<v Speaker 1>that moment is because somebody had interrupted me earlier, and

1:09:12.200 --> 1:09:13.720
<v Speaker 1>then I ran out of time to go where I

1:09:13.760 --> 1:09:15.920
<v Speaker 1>wanted to go. Susa, I'll just go to Barnes and Noble.

1:09:17.040 --> 1:09:18.920
<v Speaker 1>I was one around like a homeless man in Barnes

1:09:18.960 --> 1:09:22.840
<v Speaker 1>and Noble, not intending to buy it anything. I said,

1:09:22.920 --> 1:09:24.400
<v Speaker 1>let me go over to the Christian Living see if

1:09:24.400 --> 1:09:26.120
<v Speaker 1>I can at least rip off somebody's title and put

1:09:26.120 --> 1:09:32.879
<v Speaker 1>it in a sermons sometime soon, little downstream sermon preparation

1:09:33.040 --> 1:09:39.840
<v Speaker 1>happened in that day. But she walked in and started

1:09:39.840 --> 1:09:44.120
<v Speaker 1>crying when she saw me. She said, Pastor Steve, that

1:09:44.200 --> 1:09:49.920
<v Speaker 1>I never met you. I moved three years ago to

1:09:50.000 --> 1:09:55.840
<v Speaker 1>go to Elevation, but then I had two miscarriages. I

1:09:55.960 --> 1:09:59.840
<v Speaker 1>quit coming to church. I turned on the sermons once

1:10:00.040 --> 1:10:01.160
<v Speaker 1>a while, but I don't even like the way it

1:10:01.240 --> 1:10:03.920
<v Speaker 1>makes me feel, because I know I'm not where I'm

1:10:03.920 --> 1:10:08.360
<v Speaker 1>supposed to be. But lately God has been doing something.

1:10:10.080 --> 1:10:13.400
<v Speaker 1>So today I decided I would go and get my

1:10:13.920 --> 1:10:17.479
<v Speaker 1>facial appointment because I've just been sitting around not doing anything,

1:10:19.040 --> 1:10:22.000
<v Speaker 1>and that I would go to the bookstore and buy

1:10:22.040 --> 1:10:27.200
<v Speaker 1>a book that God led me to. And is it

1:10:27.320 --> 1:10:33.080
<v Speaker 1>random that you're here. I said, I don't know, Bianca,

1:10:35.080 --> 1:10:40.439
<v Speaker 1>the way my brain works. Your feet hit this Barnes

1:10:40.479 --> 1:10:51.479
<v Speaker 1>and Noble at the same time as mine for a reason. Now,

1:10:55.280 --> 1:10:57.599
<v Speaker 1>she cried. We talked, and then I said, I'm gonna

1:10:57.600 --> 1:10:59.240
<v Speaker 1>buy you some books. You ain't gonna have to buy them.

1:10:59.640 --> 1:11:02.639
<v Speaker 1>The Lord wants you to know he sees you. I said,

1:11:02.680 --> 1:11:04.160
<v Speaker 1>but I get to pick him if I'm gonna pay.

1:11:05.720 --> 1:11:07.760
<v Speaker 1>And no, I did not buy one of mine. I

1:11:07.840 --> 1:11:10.920
<v Speaker 1>am not that so I get the royalties. No. I

1:11:11.360 --> 1:11:15.479
<v Speaker 1>bought her two books, and I said, let's make your

1:11:15.560 --> 1:11:18.880
<v Speaker 1>husband a video and let's send you forward believing that

1:11:18.960 --> 1:11:20.400
<v Speaker 1>God is not done with you. And she said, can

1:11:20.400 --> 1:11:21.920
<v Speaker 1>I ask you one more thing? I'm like, dang it,

1:11:23.040 --> 1:11:25.040
<v Speaker 1>I bought you a book when you made the sales.

1:11:25.080 --> 1:11:28.400
<v Speaker 1>Stop talking. God sees you. You know, we gotta go

1:11:29.080 --> 1:11:30.960
<v Speaker 1>say one more thing. What would you say to me

1:11:32.479 --> 1:11:35.439
<v Speaker 1>after all that I've been through, when I struggle doubting

1:11:35.479 --> 1:11:38.000
<v Speaker 1>if God is done with me, and I believe the

1:11:38.040 --> 1:11:39.840
<v Speaker 1>spirit of the Lord gave me this thing to do,

1:11:39.920 --> 1:11:42.320
<v Speaker 1>I'm like, I can't give her the Westminster Confession right now?

1:11:44.200 --> 1:11:47.720
<v Speaker 1>What I could do? And I grabbed I grabbed the

1:11:47.760 --> 1:11:52.960
<v Speaker 1>first book I saw, and I said, you're only this

1:11:53.120 --> 1:11:59.320
<v Speaker 1>far in, You're only this far in, You're only this

1:11:59.479 --> 1:12:03.680
<v Speaker 1>far in. There's so much more to your story. And

1:12:03.800 --> 1:12:08.600
<v Speaker 1>I speak it prophetically over you. I speak it prophetically

1:12:08.680 --> 1:12:13.920
<v Speaker 1>over you. God sent us here at this moment so

1:12:14.080 --> 1:12:17.639
<v Speaker 1>that you could have this reminder. They're twenty miles away.

1:12:18.520 --> 1:12:25.200
<v Speaker 1>God is working. Father. What an amazing, amazing moment this is.

1:12:26.960 --> 1:12:29.840
<v Speaker 1>I thank you in advance for testimonies that I will receive,

1:12:30.920 --> 1:12:34.080
<v Speaker 1>for people who turned it over to you in this moment,

1:12:34.880 --> 1:12:37.160
<v Speaker 1>for people who gave up on their trying and trusting

1:12:37.200 --> 1:12:39.960
<v Speaker 1>in their own ways in this moment, who put their

1:12:40.040 --> 1:12:43.240
<v Speaker 1>big toe in the Jordan river, who called a counselor

1:12:43.320 --> 1:12:45.639
<v Speaker 1>this week and said, I'm coming to work on my issues,

1:12:46.280 --> 1:12:48.160
<v Speaker 1>who said, I'm going to make the call this week

1:12:48.240 --> 1:12:51.040
<v Speaker 1>and I'm gonna apologize for that thing. I'm going to

1:12:51.080 --> 1:12:53.599
<v Speaker 1>get up this week, and I'm going to go forward

1:12:53.920 --> 1:12:57.320
<v Speaker 1>in the name of the Lord. Because you're in it

1:12:57.520 --> 1:13:04.760
<v Speaker 1>with me and through me, fighting for me. God is

1:13:04.880 --> 1:13:11.080
<v Speaker 1>not a gift. No, He's in it with me, working

1:13:11.200 --> 1:13:20.679
<v Speaker 1>through all Right, sing it two more times. We send

1:13:20.720 --> 1:13:24.040
<v Speaker 1>this word twenty miles to your home. We send it

1:13:24.120 --> 1:13:27.439
<v Speaker 1>to your copernaile. We send it to your sick child.

1:13:28.479 --> 1:13:31.720
<v Speaker 1>We send this work to your depression, We send it

1:13:31.800 --> 1:13:38.639
<v Speaker 1>to your situation. Sing it again, Chris, We're getting the revelation.

1:13:38.760 --> 1:13:48.519
<v Speaker 1>We're getting the revelation. He's fighting for God is the guess.

1:13:50.200 --> 1:13:58.840
<v Speaker 1>Oh now lift your hands. I want to hear your

1:13:58.960 --> 1:14:05.760
<v Speaker 1>voice saying I want to hear your voice. Come on,

1:14:05.920 --> 1:14:10.400
<v Speaker 1>come on, starting, Come on, come on starting. Kids. Things

1:14:10.439 --> 1:14:14.080
<v Speaker 1>are happening at your house, Things are happening in your

1:14:14.160 --> 1:14:17.680
<v Speaker 1>spirit right now. God is working this thing out right now.

1:14:18.120 --> 1:14:22.200
<v Speaker 1>You gotta believe this. Never before I call you forward.

1:14:23.280 --> 1:14:26.360
<v Speaker 1>I'm calling you forward, and I call you forward, my

1:14:26.560 --> 1:14:31.040
<v Speaker 1>grigs in the name of Jesus. Now on to him

1:14:31.080 --> 1:14:35.519
<v Speaker 1>who is able to do measurably. Mor He's work to

1:14:35.640 --> 1:14:43.640
<v Speaker 1>hivy glory in your life. Listen to you. He's not again. Well.

1:14:43.680 --> 1:14:45.760
<v Speaker 1>If you enjoyed today's podcast, there are a couple of

1:14:45.840 --> 1:14:49.439
<v Speaker 1>things I'd love for you to do. Make sure to subscribe, rate,

1:14:49.800 --> 1:14:52.720
<v Speaker 1>and review this podcast. You can also help us reach

1:14:52.800 --> 1:14:56.280
<v Speaker 1>others by investing today at Elevation Church dot org. Slash

1:14:56.439 --> 1:14:59.799
<v Speaker 1>give and thanks again for joining us on the Elevation Podcast.