1 00:00:00,760 --> 00:00:04,880 Speaker 1: Let us pray. Behold, here is my daughter, a maiden, 2 00:00:05,080 --> 00:00:08,920 Speaker 1: and his concubine them. I will bring out now and 3 00:00:09,039 --> 00:00:12,280 Speaker 1: humble ye them, and do with them what seemeth good 4 00:00:12,360 --> 00:00:16,400 Speaker 1: unto you, but unto this man. Do not so vile 5 00:00:16,440 --> 00:00:22,160 Speaker 1: a thing. Judge is nineteen twenty four. Lord, I can't 6 00:00:22,160 --> 00:00:26,480 Speaker 1: thank you enough for the spirit of discernment. Like the Leevite, 7 00:00:26,920 --> 00:00:31,280 Speaker 1: give me the intuition and instincts necessary to know when 8 00:00:31,320 --> 00:00:33,720 Speaker 1: to stay at a place and when to leave the 9 00:00:33,760 --> 00:00:37,360 Speaker 1: company of people who would seek to distract me from 10 00:00:37,360 --> 00:00:42,280 Speaker 1: my mission or cause me harm in any way. From 11 00:00:42,280 --> 00:00:46,080 Speaker 1: this moment on, I have decided to follow your blueprint 12 00:00:46,159 --> 00:00:49,440 Speaker 1: from my life, Lord, and not deviate from the layout 13 00:00:49,600 --> 00:00:53,199 Speaker 1: or directions that you have given me. Help me to 14 00:00:53,240 --> 00:00:56,440 Speaker 1: realize that when I try to forge my own path 15 00:00:56,840 --> 00:01:00,160 Speaker 1: like the Leevite, I'll end up killing the very thing 16 00:01:00,200 --> 00:01:05,759 Speaker 1: that I have sacrificed time, effort, and energy to obtain. Therefore, 17 00:01:06,600 --> 00:01:11,040 Speaker 1: I declare that my ears are open to hear your voice. Lord. 18 00:01:11,880 --> 00:01:16,360 Speaker 1: I declare that my feet are firmly planted on your path. God, 19 00:01:17,600 --> 00:01:20,920 Speaker 1: And when others try to come and pry my promise 20 00:01:21,000 --> 00:01:26,600 Speaker 1: from my hands, I will stand boldly and confront my opponents, 21 00:01:26,640 --> 00:01:30,000 Speaker 1: knowing that you will give me strength to stand and fight. 22 00:01:31,319 --> 00:01:34,920 Speaker 1: Quicken my feet, Heavenly Father when I stray, so that 23 00:01:35,000 --> 00:01:37,319 Speaker 1: I can make it back to the place where the 24 00:01:37,360 --> 00:01:42,920 Speaker 1: wings of your grace can comfort and protect me. In 25 00:01:43,080 --> 00:01:49,640 Speaker 1: Jesus Name, Amen, Listening to these daily prayers strengthens your 26 00:01:49,640 --> 00:01:53,720 Speaker 1: relationship with God. Continue hearing from the Lord by listening 27 00:01:53,760 --> 00:01:57,520 Speaker 1: to today's Bible in a Year, brought to you by 28 00:01:57,600 --> 00:02:06,280 Speaker 1: Bible in a Year dot com. 29 00:02:06,320 --> 00:02:11,000 Speaker 2: The wickedness of the Benjamin tribe. In our last story, 30 00:02:11,320 --> 00:02:14,280 Speaker 2: we learned about the tribe of Dan stealing idols from 31 00:02:14,280 --> 00:02:17,400 Speaker 2: the house of Micah and their violent siege over an 32 00:02:17,440 --> 00:02:20,880 Speaker 2: innocent village. The tribe of Dan found a home at 33 00:02:20,880 --> 00:02:24,959 Speaker 2: the expense of others, and Israel continued to sin before God. 34 00:02:25,800 --> 00:02:28,280 Speaker 2: Now we learn about the journey of a young Levite 35 00:02:28,360 --> 00:02:31,840 Speaker 2: and his concubine. As they seek their own path away 36 00:02:31,880 --> 00:02:35,880 Speaker 2: from God, they fall victim to all sorts of dark evils, 37 00:02:36,639 --> 00:02:39,000 Speaker 2: as inspired by the Book of Judges. 38 00:02:41,360 --> 00:02:44,280 Speaker 3: Hello, this is Pastor Jack Graham with today's episode of 39 00:02:44,320 --> 00:02:47,880 Speaker 3: the Bible in a Year podcast. In our last episode, 40 00:02:47,919 --> 00:02:50,880 Speaker 3: we heard the story of Micah's spiritual confusion and how 41 00:02:50,880 --> 00:02:53,280 Speaker 3: the tribe of Dan stole idols from the House of 42 00:02:53,320 --> 00:02:56,680 Speaker 3: Micah to place in their own places of worship in 43 00:02:56,720 --> 00:02:59,680 Speaker 3: a city they stole from innocent people. It was a 44 00:02:59,760 --> 00:03:03,399 Speaker 3: sign of Israel's moral bankruptcy in a time when each 45 00:03:03,480 --> 00:03:07,560 Speaker 3: person did whatever seemed right in their own eyes. Yet 46 00:03:07,560 --> 00:03:10,720 Speaker 3: as God's people continued to drift further away from him, 47 00:03:11,080 --> 00:03:15,720 Speaker 3: God continued to wait for a time to rescue his children. Today, 48 00:03:15,800 --> 00:03:19,840 Speaker 3: we'll see that Israel continues its descent into wickedness, and 49 00:03:20,040 --> 00:03:22,639 Speaker 3: we'll hear another story of a man straying from God 50 00:03:22,680 --> 00:03:25,680 Speaker 3: to seek his own path, a leviede who will leave 51 00:03:25,720 --> 00:03:29,360 Speaker 3: his wife and journey with his concubine into dangerous territory, 52 00:03:29,760 --> 00:03:34,320 Speaker 3: both physically and spiritually. It's a story that's destined to 53 00:03:34,440 --> 00:03:37,360 Speaker 3: end in tragedy, of course, but let us not miss 54 00:03:37,400 --> 00:03:39,840 Speaker 3: the lesson that there is for all who will listen 55 00:03:39,960 --> 00:03:43,279 Speaker 3: and learn so less Here today's reading. 56 00:03:45,200 --> 00:03:48,560 Speaker 2: Israel continued its fall from the favor of God. The 57 00:03:48,680 --> 00:03:52,000 Speaker 2: days of parted seas and Mana falling from heaven were 58 00:03:52,000 --> 00:03:55,360 Speaker 2: long forgotten, and even the holiest of people did what 59 00:03:55,520 --> 00:03:59,560 Speaker 2: was right in their own eyes. Pursuing peace, blessing, and 60 00:03:59,640 --> 00:04:04,040 Speaker 2: kindness was a distant virtue. Now people wandered the land 61 00:04:04,080 --> 00:04:08,280 Speaker 2: without purpose. In those days, there was a certain levite 62 00:04:08,280 --> 00:04:12,080 Speaker 2: who was sojouring in the wilderness of Ephrium. This levite, 63 00:04:12,360 --> 00:04:15,360 Speaker 2: called to be a man who serves the people of God, 64 00:04:16,040 --> 00:04:20,080 Speaker 2: left his wife and took for himself a concubine from Bethlehem. 65 00:04:20,520 --> 00:04:24,040 Speaker 2: Together they traveled, but the woman was unfaithful to him 66 00:04:24,120 --> 00:04:27,919 Speaker 2: and traveled back to Bethlehem. Heart broken and love sick, 67 00:04:28,200 --> 00:04:31,240 Speaker 2: the levite traveled back to Bethlehem to win back his 68 00:04:31,360 --> 00:04:36,560 Speaker 2: concubine's affection. He brought gifts and wrote poems, and outside 69 00:04:36,600 --> 00:04:40,200 Speaker 2: her father's house he sought to serenade her. Her father 70 00:04:40,279 --> 00:04:43,640 Speaker 2: opened the door, overjoyed to see that the levite returned 71 00:04:43,640 --> 00:04:46,599 Speaker 2: for his daughter, He invited the levite to stay with 72 00:04:46,720 --> 00:04:50,520 Speaker 2: him for three days. The levite gladly accepted the invitation, 73 00:04:51,040 --> 00:04:54,240 Speaker 2: Yet there was a strangeness in the father's smile. A 74 00:04:54,360 --> 00:04:58,040 Speaker 2: lingering wickedness that was too subtle to spot clearly hovered 75 00:04:58,080 --> 00:05:01,880 Speaker 2: over the house. The levite ignored it, wanting only to 76 00:05:01,920 --> 00:05:05,560 Speaker 2: win back as concubine's heart, so he entered the father's 77 00:05:05,600 --> 00:05:09,479 Speaker 2: house and stayed for three days. The two men ate 78 00:05:09,960 --> 00:05:14,240 Speaker 2: drank in exchanged tales of their travels and exploits. The 79 00:05:14,279 --> 00:05:18,000 Speaker 2: wine continued to pour and the food continued to be cooked. 80 00:05:18,800 --> 00:05:21,920 Speaker 2: Time moved quickly, and on the fourth day, the levied 81 00:05:22,000 --> 00:05:24,880 Speaker 2: and his woman arose to leave. The father put his 82 00:05:24,960 --> 00:05:27,919 Speaker 2: hand on the levited's shoulder and smiled, Why don't you 83 00:05:27,960 --> 00:05:31,040 Speaker 2: stay for one last meal before you go? He said, 84 00:05:31,640 --> 00:05:34,839 Speaker 2: so the two of them ate together once again. Their 85 00:05:34,880 --> 00:05:39,280 Speaker 2: meal and conversation lasted hours, and the morning quickly turned 86 00:05:39,320 --> 00:05:42,680 Speaker 2: into dusk. The levit opened the door to depart and 87 00:05:42,760 --> 00:05:45,960 Speaker 2: looked at the horizon. He was surprised to see that 88 00:05:46,040 --> 00:05:49,280 Speaker 2: the night had come so quickly. The skies turned into 89 00:05:49,360 --> 00:05:52,320 Speaker 2: a deep red as the sun set against the bare sky. 90 00:05:53,080 --> 00:05:56,440 Speaker 2: It was an uneasy sunset, and it sent chills down 91 00:05:56,520 --> 00:06:00,680 Speaker 2: the levite's neck. Ah, what do you know, father said 92 00:06:00,720 --> 00:06:04,120 Speaker 2: from behind him. It is already sunset. You might as 93 00:06:04,160 --> 00:06:07,919 Speaker 2: well stay one more night. The levite was uneasy about 94 00:06:07,920 --> 00:06:12,240 Speaker 2: spending another night, but the father insisted, so he stayed 95 00:06:12,480 --> 00:06:17,080 Speaker 2: another night. On the fifth morning, the levite gathered as 96 00:06:17,120 --> 00:06:20,240 Speaker 2: things his woman and his servant, and the three of 97 00:06:20,279 --> 00:06:23,280 Speaker 2: them prepared to depart from the father's house. It was 98 00:06:23,320 --> 00:06:26,320 Speaker 2: still dark, but the girl's father had already been awake 99 00:06:26,440 --> 00:06:29,839 Speaker 2: tending to the fields. He shouted from a distance, saying, 100 00:06:30,279 --> 00:06:33,560 Speaker 2: strengthen your hearts. Stay and I will make you breakfast 101 00:06:33,600 --> 00:06:36,800 Speaker 2: until the sun arises. So the three of them remained. 102 00:06:37,600 --> 00:06:40,159 Speaker 2: Time seemed to move at a different pace. In that 103 00:06:40,279 --> 00:06:44,080 Speaker 2: dining room. Drinks flowed like a river into the Levite's cup, 104 00:06:44,320 --> 00:06:47,000 Speaker 2: and he found himself lost in a drunken stupor that 105 00:06:47,080 --> 00:06:51,279 Speaker 2: lasted all day. Slapping himself awake, the levite thanked the 106 00:06:51,320 --> 00:06:54,719 Speaker 2: girl's father and finally went off to depart, But the 107 00:06:54,839 --> 00:07:00,880 Speaker 2: sun had already begun its descent and day was almost over. Well, 108 00:07:00,920 --> 00:07:04,320 Speaker 2: there's no harm in spending the night again, the father said, 109 00:07:04,360 --> 00:07:07,400 Speaker 2: with a jolly grin. His rotted teeth could barely be 110 00:07:07,480 --> 00:07:11,680 Speaker 2: spotted underneath his white beard. First thing tomorrow morning, you 111 00:07:11,720 --> 00:07:15,280 Speaker 2: can all start your journey, he said. The levite peered 112 00:07:15,280 --> 00:07:19,600 Speaker 2: into his eyes, the uneasy chills overcame him again. The 113 00:07:19,680 --> 00:07:22,880 Speaker 2: levite nodded politely, and the woman's father left the room 114 00:07:22,920 --> 00:07:26,600 Speaker 2: to go prepare the beds. Then he took his concubine 115 00:07:26,600 --> 00:07:29,320 Speaker 2: and servant, and they made a mad dash for the door. 116 00:07:29,800 --> 00:07:33,040 Speaker 2: They saddled their donkeys and rode off. He would not 117 00:07:33,240 --> 00:07:35,720 Speaker 2: spend the night again, for he feared that it could 118 00:07:35,840 --> 00:07:38,640 Speaker 2: very well be his last if he did. The treer 119 00:07:38,720 --> 00:07:42,120 Speaker 2: traveled to Jibbes, which is now Jerusalem. The day was 120 00:07:42,160 --> 00:07:45,520 Speaker 2: nearly over and the sun was half way below the horizon. 121 00:07:46,040 --> 00:07:49,120 Speaker 2: The levite's servant said to him, let us descend into 122 00:07:49,160 --> 00:07:51,920 Speaker 2: the city of the Gebasites and spend the night. It 123 00:07:52,000 --> 00:07:56,560 Speaker 2: may become dangerous soon. The levite looked uneasy. He had 124 00:07:56,600 --> 00:07:59,160 Speaker 2: heard rumors of the Gebasites and was not sure if 125 00:07:59,160 --> 00:08:01,679 Speaker 2: he wanted to stay in their city, so they turned 126 00:08:01,720 --> 00:08:05,480 Speaker 2: away to Gibea as the sun set behind them. Gibea 127 00:08:05,560 --> 00:08:08,680 Speaker 2: belonged to the tribe of Benjamin, and the Levite was 128 00:08:08,760 --> 00:08:12,320 Speaker 2: sure they could find lodging among God's people. However, they 129 00:08:12,360 --> 00:08:15,120 Speaker 2: had no such luck. The three of them knocked on 130 00:08:15,200 --> 00:08:17,480 Speaker 2: every door in the city, seeking a place to rest 131 00:08:17,520 --> 00:08:21,400 Speaker 2: their heads, yet each one turned them away. So the Levite, 132 00:08:21,480 --> 00:08:24,960 Speaker 2: his concubine, and his servant huddled in the courtyard in 133 00:08:25,000 --> 00:08:28,360 Speaker 2: the middle of the city. Alone and cold. They slept 134 00:08:28,640 --> 00:08:32,640 Speaker 2: without blankets or food to warm them. It was still 135 00:08:32,760 --> 00:08:36,200 Speaker 2: night and the Levite had finally fallen into a deep sleep. 136 00:08:36,840 --> 00:08:39,920 Speaker 2: His snores were interrupted by an old man poking at 137 00:08:40,000 --> 00:08:43,600 Speaker 2: him and his companions. The levite jolted awake and rose 138 00:08:43,640 --> 00:08:46,360 Speaker 2: to his feet. The old man backed away and gave 139 00:08:46,400 --> 00:08:49,480 Speaker 2: a nervous smile. What are you doing out here in 140 00:08:49,520 --> 00:08:52,280 Speaker 2: the middle of the night, he said, This place is 141 00:08:52,400 --> 00:08:56,160 Speaker 2: dangerous at night. We are traveling back to Ephriam, but 142 00:08:56,200 --> 00:08:58,160 Speaker 2: no one has taken us in to spend the night. 143 00:08:58,760 --> 00:09:01,320 Speaker 2: We have donkeys in need of straw and water, and 144 00:09:01,440 --> 00:09:04,960 Speaker 2: we are in need of food. The levite responded, hoping 145 00:09:05,000 --> 00:09:06,200 Speaker 2: desperately that the man. 146 00:09:06,120 --> 00:09:07,000 Speaker 1: Could help them. 147 00:09:07,280 --> 00:09:09,920 Speaker 2: Of course, the man said, I can care for all 148 00:09:09,960 --> 00:09:13,000 Speaker 2: your needs, just please do not spend the night out here. 149 00:09:13,520 --> 00:09:16,760 Speaker 2: There would be trouble awaiting you. The old man seemed 150 00:09:16,800 --> 00:09:19,200 Speaker 2: nervous as he led them back to his home. He 151 00:09:19,320 --> 00:09:22,440 Speaker 2: was constantly shining his torch into the alleys and peering 152 00:09:22,480 --> 00:09:26,520 Speaker 2: over his shoulder. Another uneasy feeling came over the levite, 153 00:09:26,520 --> 00:09:30,080 Speaker 2: and the four of them entered the house safely. The 154 00:09:30,120 --> 00:09:33,080 Speaker 2: four of them were warming themselves by the fire, laughing 155 00:09:33,120 --> 00:09:36,679 Speaker 2: and eating warm food. The old man's family came out 156 00:09:36,720 --> 00:09:39,280 Speaker 2: to join them, and they ate, drank and laughed with 157 00:09:39,320 --> 00:09:43,280 Speaker 2: one another. Their laughter was interrupted by a violent banging 158 00:09:43,320 --> 00:09:46,720 Speaker 2: on the man's door. The Levite looked towards the man, 159 00:09:47,120 --> 00:09:50,640 Speaker 2: and his face turned ghostly white. The man arose to 160 00:09:50,640 --> 00:09:53,440 Speaker 2: go answer the door and behold the men from the 161 00:09:53,440 --> 00:09:57,000 Speaker 2: city surrounded the entire house. The Levite could catch a 162 00:09:57,040 --> 00:10:00,000 Speaker 2: small glimpse of the men through the door. An ancient 163 00:10:00,240 --> 00:10:03,560 Speaker 2: wickedness could be seen in their eyes, the same wickedness 164 00:10:03,840 --> 00:10:06,800 Speaker 2: that tormented the hearts of Sodom and Gomorah long ago. 165 00:10:07,600 --> 00:10:09,440 Speaker 2: One of them stood at the entrance of the home 166 00:10:09,480 --> 00:10:13,199 Speaker 2: and pointed straight to the Levite. Bring out your petty, little, 167 00:10:13,280 --> 00:10:16,960 Speaker 2: levied old man. The words slithered out of his grinning mouth. 168 00:10:17,360 --> 00:10:20,040 Speaker 2: We would like to have our way with him, he said. 169 00:10:20,480 --> 00:10:22,800 Speaker 2: The Levite jumped to his feet and pressed his back 170 00:10:22,880 --> 00:10:25,800 Speaker 2: up against the wall. His eyes widened as he watched 171 00:10:25,840 --> 00:10:30,000 Speaker 2: the old man squirm near the door. Please, my brothers, 172 00:10:30,400 --> 00:10:33,560 Speaker 2: the old man trembled, do not do such a wicked thing. 173 00:10:33,960 --> 00:10:36,880 Speaker 2: These people are guests in my home. But the men 174 00:10:36,920 --> 00:10:40,200 Speaker 2: of the city craved the satisfaction of forcing themselves on 175 00:10:40,280 --> 00:10:43,920 Speaker 2: a young man. They had no regard for politeness or honor. 176 00:10:44,520 --> 00:10:47,679 Speaker 2: They wanted what they wanted, and they would take it forcibly. 177 00:10:48,200 --> 00:10:50,720 Speaker 2: For this was the state of Israel's heart. After they 178 00:10:50,760 --> 00:10:54,080 Speaker 2: turned away from God. The men began to enter the home, 179 00:10:54,520 --> 00:10:58,840 Speaker 2: but the old man stopped them, saying, no, no, behold, 180 00:10:59,040 --> 00:11:01,640 Speaker 2: here is my daughter. She is a virgin. And here 181 00:11:01,720 --> 00:11:05,040 Speaker 2: is the levite's concubine. She is very beautiful. Take them 182 00:11:05,440 --> 00:11:09,800 Speaker 2: and spare the Levite. The men seized the concubine and 183 00:11:09,880 --> 00:11:13,840 Speaker 2: drug her into the darkness. Violent screams and evil laughs 184 00:11:13,880 --> 00:11:16,000 Speaker 2: could be heard from the distance as the men have 185 00:11:16,120 --> 00:11:19,120 Speaker 2: used and raped her. It was truly a dark time 186 00:11:19,200 --> 00:11:23,760 Speaker 2: for Israel. What began as idle worship slowly transitioned into 187 00:11:23,840 --> 00:11:27,600 Speaker 2: a corruption that rivaled the wicked kingdoms of old. Dawn 188 00:11:27,720 --> 00:11:31,160 Speaker 2: began to break. The woman crawled out of the alleyway. 189 00:11:31,800 --> 00:11:34,760 Speaker 2: Her face was swollen from being beaten, and her clothes 190 00:11:34,800 --> 00:11:38,720 Speaker 2: were torn apart. Early alive, she slept on the doorstep 191 00:11:38,800 --> 00:11:41,360 Speaker 2: of the old man, waiting for the Levite to come 192 00:11:41,400 --> 00:11:45,160 Speaker 2: to her. The sun had fully risen, and the Levit 193 00:11:45,240 --> 00:11:47,720 Speaker 2: opened the door slowly to see if the coast was clear. 194 00:11:48,520 --> 00:11:50,600 Speaker 2: He found the woman on the floor and said, quick, 195 00:11:51,000 --> 00:11:54,120 Speaker 2: let us be going before they return. The woman was 196 00:11:54,160 --> 00:11:57,600 Speaker 2: silent and still. He shook her and said, there is 197 00:11:57,640 --> 00:12:00,400 Speaker 2: no time for delay. Get up and let's go, but 198 00:12:00,520 --> 00:12:03,520 Speaker 2: she still lay there, so the levite picked her up 199 00:12:03,559 --> 00:12:06,560 Speaker 2: and lay her on his donkey. The levite had finally 200 00:12:06,559 --> 00:12:09,240 Speaker 2: made it back to his home. He came to wake 201 00:12:09,320 --> 00:12:12,520 Speaker 2: up as concubine, only to realize that she was dead. 202 00:12:13,720 --> 00:12:18,000 Speaker 2: There she laid lifeless. The leevite boiled with anger and 203 00:12:18,040 --> 00:12:20,760 Speaker 2: blamed the men for killing her, even though it was 204 00:12:20,800 --> 00:12:23,800 Speaker 2: not just the men that slew her. His own cowardice 205 00:12:23,840 --> 00:12:27,520 Speaker 2: is what killed her. In a heart broken and shameful fury, 206 00:12:27,720 --> 00:12:30,720 Speaker 2: the levited took a knife and began tearing the woman's 207 00:12:30,720 --> 00:12:34,840 Speaker 2: body apart, limb by limb. He fillaied her and separated 208 00:12:34,840 --> 00:12:37,840 Speaker 2: her body. He tore her into twelve pieces and sent 209 00:12:37,880 --> 00:12:41,560 Speaker 2: her body throughout all the territory of Israel. Pieces of 210 00:12:41,600 --> 00:12:44,880 Speaker 2: her body hung for all of Israel to behold. Her 211 00:12:44,920 --> 00:12:49,040 Speaker 2: bloodied and hanging limbs represented the divided and corrupt hearts 212 00:12:49,240 --> 00:12:55,600 Speaker 2: of Israel. The land trembled, and God wept over their wickedness. 213 00:12:59,200 --> 00:13:02,360 Speaker 3: We begin to day reading in the wilderness of Ephraim 214 00:13:02,840 --> 00:13:06,559 Speaker 3: with a nameless levite who is wandering with his concubine. 215 00:13:07,280 --> 00:13:10,800 Speaker 3: Concubines were considered legal wives of their husband, but were 216 00:13:10,840 --> 00:13:14,640 Speaker 3: afforded second class status, something that will be shown to 217 00:13:14,679 --> 00:13:18,840 Speaker 3: be true in a dramatic way. In this story. This Levite, 218 00:13:18,920 --> 00:13:21,360 Speaker 3: a man meant to be set apart to serve God 219 00:13:21,400 --> 00:13:24,720 Speaker 3: and his people, had departed from his wife and from 220 00:13:24,760 --> 00:13:28,240 Speaker 3: God's law and was living in darkness. It is a 221 00:13:28,320 --> 00:13:32,079 Speaker 3: darkness we see throughout this story. The fact that our 222 00:13:32,120 --> 00:13:35,599 Speaker 3: main character is not named seems fitting, as he represents 223 00:13:35,640 --> 00:13:38,480 Speaker 3: in many ways the wandering nation of Israel, who are 224 00:13:38,679 --> 00:13:43,280 Speaker 3: unrecognizable as God's chosen people. It's not long before the 225 00:13:43,320 --> 00:13:46,679 Speaker 3: Levite has a taste of betrayal himself, as his concubine 226 00:13:46,720 --> 00:13:49,959 Speaker 3: is unfaithful to him and returns to her father's home. 227 00:13:50,840 --> 00:13:53,520 Speaker 3: After he spent some time licking his wounds, the levite 228 00:13:53,559 --> 00:13:57,200 Speaker 3: went to win her back. He succeeds, and he and 229 00:13:57,240 --> 00:13:59,679 Speaker 3: his father in law begin to eat and drink together. 230 00:14:00,280 --> 00:14:03,520 Speaker 3: For three days, they did nothing but eat and drink 231 00:14:03,880 --> 00:14:07,400 Speaker 3: and be merry. His father in law kept insisting that 232 00:14:07,480 --> 00:14:10,640 Speaker 3: he stays, so he did another two nights. Then on 233 00:14:10,679 --> 00:14:14,040 Speaker 3: the fifth day, he took his servant and concubine, and finally, 234 00:14:14,480 --> 00:14:18,600 Speaker 3: late in the day departed. When it was nearly nighttime, 235 00:14:18,679 --> 00:14:22,240 Speaker 3: they found themselves near a city of foreigners Jebus, which 236 00:14:22,240 --> 00:14:26,280 Speaker 3: would later become Jerusalem. The Levite did not want to 237 00:14:26,280 --> 00:14:28,880 Speaker 3: stay there for fear of what the foreigners might do 238 00:14:29,000 --> 00:14:31,440 Speaker 3: to him, so he chose to go instead to Gibeath, 239 00:14:31,760 --> 00:14:35,560 Speaker 3: a city of the tribe of Benjamin. Sadly, the wickedness 240 00:14:35,560 --> 00:14:39,320 Speaker 3: he found there was even greater. Unable to find lodging 241 00:14:39,360 --> 00:14:41,360 Speaker 3: for the evening, his party set up camp in the 242 00:14:41,400 --> 00:14:44,720 Speaker 3: center of town, but an elderly man of the tribe 243 00:14:44,720 --> 00:14:47,840 Speaker 3: of Ephraim came to their aid, pleading for them to 244 00:14:47,880 --> 00:14:50,920 Speaker 3: stay in his home. He knew the evil that lurked 245 00:14:50,920 --> 00:14:54,160 Speaker 3: in the streets, and he feared for their lives. But 246 00:14:54,240 --> 00:14:58,200 Speaker 3: the evil in the streets soon came knocking. Judges nineteen, 247 00:14:58,320 --> 00:15:02,400 Speaker 3: verse twenty two says this worthless fellows surrounded the house, 248 00:15:02,480 --> 00:15:05,480 Speaker 3: beating on the door, and they said to the old man, 249 00:15:05,520 --> 00:15:07,720 Speaker 3: the master of the house, bring out the man who 250 00:15:07,760 --> 00:15:11,960 Speaker 3: came into your house, that we may know him. Worthless fellows, 251 00:15:12,000 --> 00:15:15,200 Speaker 3: for sure, how low could Israel go? As the sin 252 00:15:15,240 --> 00:15:18,240 Speaker 3: of Sodom ran rampant in the hearts of these Benjamin 253 00:15:18,360 --> 00:15:22,920 Speaker 3: night men. Rather than deliver the Levite, their host offered 254 00:15:22,920 --> 00:15:27,120 Speaker 3: his virgin daughter and the concubine. The Levite fearing for 255 00:15:27,160 --> 00:15:29,360 Speaker 3: his own safety and caring nothing for that of the 256 00:15:29,400 --> 00:15:32,480 Speaker 3: women he had sought out just five days before, gave 257 00:15:32,560 --> 00:15:35,080 Speaker 3: over the concubine to be beaten and rape brutally in 258 00:15:35,120 --> 00:15:39,680 Speaker 3: the streets. Meanwhile, he slept seemingly without a care in 259 00:15:39,720 --> 00:15:43,800 Speaker 3: the world. This story obviously shows us how deceitful and 260 00:15:43,880 --> 00:15:47,560 Speaker 3: wicked the human heart is. The Levite in these townspeople 261 00:15:47,600 --> 00:15:51,840 Speaker 3: paint a gruesome and awful picture of the evil that 262 00:15:52,280 --> 00:15:55,920 Speaker 3: people are capable of. The next morning, when the Levite 263 00:15:55,920 --> 00:15:58,720 Speaker 3: found the woman dead outside the door, he did not 264 00:15:58,920 --> 00:16:02,800 Speaker 3: mourn or offer her a proper burial. He carried her home, 265 00:16:03,240 --> 00:16:06,640 Speaker 3: desecrated her body, and sent pieces of her to each 266 00:16:06,720 --> 00:16:09,840 Speaker 3: of the twelve tribes. He wanted to rally the people 267 00:16:09,880 --> 00:16:12,920 Speaker 3: to deal with the men of Gibea. Instead, he would 268 00:16:12,960 --> 00:16:16,040 Speaker 3: set off a war in Israel. And that's what we'll 269 00:16:16,080 --> 00:16:20,520 Speaker 3: hear about the next time. Dear God, we know that 270 00:16:20,600 --> 00:16:24,080 Speaker 3: the heart is deceitful above all things, and desperately wicked. 271 00:16:24,880 --> 00:16:29,400 Speaker 3: That's clear in the scripture and is clear in experience. Lord, 272 00:16:29,440 --> 00:16:33,280 Speaker 3: we ask for repentance, that our nation would repent, that 273 00:16:33,360 --> 00:16:37,440 Speaker 3: we personally would repent of our sins, confessing our sins 274 00:16:37,480 --> 00:16:41,840 Speaker 3: that you might forgive us and pardon us. We praise 275 00:16:41,880 --> 00:16:44,320 Speaker 3: you that your son, Jesus Christ came to us to 276 00:16:44,400 --> 00:16:47,920 Speaker 3: die on the cross for our sins and to give 277 00:16:48,000 --> 00:16:51,640 Speaker 3: us eternal life. May we guard our hearts that we 278 00:16:51,760 --> 00:16:56,920 Speaker 3: might not turn back to sin in any way. In Jesus' name, Amen, 279 00:16:57,920 --> 00:17:01,520 Speaker 3: thank you for listening to today's Bible Year podcast. I'm 280 00:17:01,640 --> 00:17:04,679 Speaker 3: Jack Graham of Dallas, Texas, and you can download the 281 00:17:04,680 --> 00:17:07,600 Speaker 3: prey dot com app and make prayer the priority of 282 00:17:07,640 --> 00:17:10,840 Speaker 3: your life. It is our prayer that you would know 283 00:17:11,040 --> 00:17:15,320 Speaker 3: Jesus Christ in a personal way. Jesus and knowing him 284 00:17:15,440 --> 00:17:19,119 Speaker 3: is the key to understanding the Bible. Jesus is on 285 00:17:19,240 --> 00:17:23,520 Speaker 3: every page in the pathway of Scripture, so I pray 286 00:17:23,560 --> 00:17:25,280 Speaker 3: that you would know him and look to him for 287 00:17:25,400 --> 00:17:28,680 Speaker 3: eternal life. As we see all of these stories, some 288 00:17:28,720 --> 00:17:32,200 Speaker 3: of them very sordid, we realize just how desperately we 289 00:17:32,280 --> 00:17:36,200 Speaker 3: all need the Lord. So invite Christ into your life 290 00:17:36,200 --> 00:17:39,600 Speaker 3: and receive him as your Lord and savior. I would 291 00:17:39,600 --> 00:17:42,560 Speaker 3: also encourage you to download the pray dot com app 292 00:17:42,840 --> 00:17:45,639 Speaker 3: and let others know about this podcast and if you 293 00:17:45,720 --> 00:17:49,840 Speaker 3: want more resources on how to know God and experience 294 00:17:50,000 --> 00:17:53,080 Speaker 3: his presence in your life. Be sure to visit Jack 295 00:17:53,160 --> 00:17:56,040 Speaker 3: Graham dot org. God bless you