WEBVTT - What We Get Wrong About The Teen Brain

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<v Speaker 1>Pushkin.

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<v Speaker 2>Bosses or business owners are like, well, let's because gen

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<v Speaker 2>Z's too sensitive these days now, Like if you were eighteen,

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<v Speaker 2>you would not want to be talked down to either.

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<v Speaker 2>And I don't think young people are crazy for paying

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<v Speaker 2>attention to the subtle ways in which they're being disrespected

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<v Speaker 2>by authority figures.

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<v Speaker 1>Psychology professor David Yaeger is an expert in adolescent development.

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<v Speaker 1>He says, our cultural narrative about young people and they're

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<v Speaker 1>developing brains is wrong, and he proposes a new framework.

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<v Speaker 2>You can think of the adolescent brain as like this

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<v Speaker 2>social R and D engine of our culture. Something that

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<v Speaker 2>looks like risky and idiotic to us is maybe their

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<v Speaker 2>way of creatively trying to solve the problem.

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<v Speaker 1>On today's show, what the science actually says about the

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<v Speaker 1>young mind and how we can help young people thrive.

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<v Speaker 1>I'm Maya Shunker and this is a slight change of plans,

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<v Speaker 1>a show about who we are and who we become

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<v Speaker 1>in the face of a big change. David Yeager teaches

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<v Speaker 1>at the University of Texas at Austin. His latest book

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<v Speaker 1>is called Ten to twenty five The Science of Motivating

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<v Speaker 1>Young People. These days, there are so many tropes circulating

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<v Speaker 1>about young people. I wanted to talk to a scientist

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<v Speaker 1>so we can learn the facts and together form the

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<v Speaker 1>right cultural narrative. It turns out that we have a

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<v Speaker 1>lot of misconceptions. It's true that young people's brains are underdeveloped,

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<v Speaker 1>but that's not the only factor behind their decision making.

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<v Speaker 1>It's also because they have different goals than adults. David

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<v Speaker 1>argues that if we can better understand these goals, we

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<v Speaker 1>can help bridge the gap between adults and adolescents. And so,

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<v Speaker 1>if you've ever wondered how to better support the young

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<v Speaker 1>people in your life, or if you're a young person

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<v Speaker 1>wondering why on earth older people just can't seem to

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<v Speaker 1>understand you, David has answers for you today. Because David

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<v Speaker 1>is such an advocate for young people, I started our

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<v Speaker 1>conversation by asking what his experience was like in school

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<v Speaker 1>when he was a little kid.

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<v Speaker 2>I mostly remember feeling like I was about to be

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<v Speaker 2>in trouble because I was like super energetic and I

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<v Speaker 2>was doing a million things. And in school, they want

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<v Speaker 2>you to sit in a desk and turn in worksheets

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<v Speaker 2>on time, and I wasn't that interested in.

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<v Speaker 3>Turning things on time.

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<v Speaker 2>And I was more interested in, I don't know, asking questions,

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<v Speaker 2>but also trying to make people laugh in the class,

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<v Speaker 2>and so it was fun for other kids in the class,

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<v Speaker 2>but not that fun for the teachers.

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<v Speaker 1>I wonder whether your experience as a kid did inform

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<v Speaker 1>the work you ultimately explored as a psychologist, which was

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<v Speaker 1>your focus on young people ages ten to twenty five, Like,

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<v Speaker 1>is there a connection between your personal experience and ultimately

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<v Speaker 1>being interested in this age group?

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<v Speaker 3>Yeah?

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<v Speaker 2>So I would say that the the two weeks of

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<v Speaker 2>the year I liked the most were my two weeks

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<v Speaker 2>at summer camp. And it was mainly because finally adults

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<v Speaker 2>liked me and thought I brought something to the table

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<v Speaker 2>and I wanted to like figure out what they what

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<v Speaker 2>did they do, like how did they treat me? And

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<v Speaker 2>it was usually by like inspiring me and expecting me

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<v Speaker 2>to do something that was harder than I thought I

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<v Speaker 2>could do. And a camp, it's mundane stuff like jumping

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<v Speaker 2>off the top of a telephone pole and grabbing rings,

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<v Speaker 2>you know, two stories up. So you're facing your fears

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<v Speaker 2>and you are think you're going to die, but there's

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<v Speaker 2>a supportive adult below you and they're cheering you on,

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<v Speaker 2>but you're the one who has to jump. The adult

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<v Speaker 2>does not jump for you. Like that's also a metaphor

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<v Speaker 2>for a lot of life that you have to climb

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<v Speaker 2>up to something like metaphorically scary and jump on your own.

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<v Speaker 2>But you've got adults around there, and if you do it,

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<v Speaker 2>they're stoked for you. They're like that kicked ass. That's

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<v Speaker 2>so awesome. And I guess if you wanted to bottle

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<v Speaker 2>something about my program of research, it's like, how do

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<v Speaker 2>we make more adults be that kind of person where again,

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<v Speaker 2>you're not doing it for the kid. The kid has

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<v Speaker 2>to jump, but you're supportive enough that they feel enough

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<v Speaker 2>safety to take a risk that's beyond what they thought

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<v Speaker 2>they could do.

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<v Speaker 1>Yeah, yeah, it's so interesting. I mean, we were all

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<v Speaker 1>kids once and yet somehow when we become adults, we

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<v Speaker 1>just feel this immediate disconnect with young people. Like what

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<v Speaker 1>do you think is is it just skillful amnesia? Why

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<v Speaker 1>is that we're forgetting as adults. We always think when

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<v Speaker 1>we're growing up, I'll never be like my parents as

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<v Speaker 1>a teenager, like I'll never talk to my teenage kid

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<v Speaker 1>and the way my parents are talking to me. And

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<v Speaker 1>then we all do the same thing, right.

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<v Speaker 3>I think it's a.

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<v Speaker 2>Really profound question, and I don't think we have an open,

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<v Speaker 2>shut answer, but I think about it a lot. One

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<v Speaker 2>hypothesis is that our cultural narrative about young people like

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<v Speaker 2>selectively influences our memory of us when we were young,

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<v Speaker 2>and our cultural narrative is you do dumb stuff that

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<v Speaker 2>you're later embarrassed by that.

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<v Speaker 3>Was, you know, not wise.

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<v Speaker 2>So if you talk to someone about their college years

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<v Speaker 2>and now they're thirty and forty, they're like, well, we

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<v Speaker 2>would to this party and got super drunk, or we

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<v Speaker 2>you know, when on this crazy road trip and that

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<v Speaker 2>was irresponsible, or you know, people tell stories about how

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<v Speaker 2>you're responsible they were in a given age group, as

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<v Speaker 2>though the college years, for example, are years where you're

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<v Speaker 2>an idiot, And then we can't access that feeling of

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<v Speaker 2>like indignation when you're mistreated, or humiliation if you've like

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<v Speaker 2>bombed in front of people whose opinions you care about,

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<v Speaker 2>or the thrill of pride for impressing someone who you

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<v Speaker 2>cared about, and we're stuck in this older view of

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<v Speaker 2>we were idiots when we were young.

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<v Speaker 1>Yeah, you talked about this cultural narrative that we have

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<v Speaker 1>around young people. The counter to that is the biological narrative. Right,

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<v Speaker 1>we have a pretty pervasive misconception about young people's brains.

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<v Speaker 1>And I'm wondering if you can tell me a bit

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<v Speaker 1>more about that.

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<v Speaker 2>Let me just come into this anecdotally. So my wife

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<v Speaker 2>is a pediatric nurse and at some point she moved

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<v Speaker 2>over to the neuphrology clinic and it's wonderful clinic. They're

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<v Speaker 2>the best at kidney transplants for kids. And I talked

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<v Speaker 2>to the one of the doctors and he's like, look,

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<v Speaker 2>these kids are not taking their meds, and it's a

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<v Speaker 2>problem because if you don't take the anti rejection matter

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<v Speaker 2>more medicines like that, then your body rejects the kidney

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<v Speaker 2>in like two days. And so it's a huge problem

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<v Speaker 2>because then you go on dialysis and no one wants that,

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<v Speaker 2>and it's miserable. But also you've wasted a kidney and

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<v Speaker 2>it's so rare and hard to get a kidney, and

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<v Speaker 2>it's a huge issue. And the doctor I talked to,

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<v Speaker 2>who was a wonderful person, said, I cannot fathom what

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<v Speaker 2>they're thinking. It's like they just don't have a prefernal cortex.

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<v Speaker 2>They just cannot think about the consequences of their actions.

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<v Speaker 2>We can't trust them or rely on them. And then

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<v Speaker 2>he concludes by saying, asking a teenager to remember to

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<v Speaker 2>take their medicine when they lack a prefernal cortex is

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<v Speaker 2>like asking someone with no biceps or triceps to do

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<v Speaker 2>push ups.

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<v Speaker 3>And I fully see where this.

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<v Speaker 2>Is coming from. And he had seen a talk on

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<v Speaker 2>the latest supposed neuroscience of adolescence and it's making its

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<v Speaker 2>way out there and lots of important settings where the

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<v Speaker 2>punchline is teenagers lack of prefernal cortex and therefore we

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<v Speaker 2>can't trust them to do anything. I call that the

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<v Speaker 2>neurobiological incompetence model. That the main contribution of it is,

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<v Speaker 2>to say, teenagers' brains because of a combination of the

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<v Speaker 2>explosion of hormones combined with under development of the prefrontal regions,

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<v Speaker 2>leads to this all gas, no breaks mentality that they're

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<v Speaker 2>just impulsively following whatever desire they want and not thinking

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<v Speaker 2>about the future. And that idea is out there now

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<v Speaker 2>and it's kind of been codified in neuroscience and there's

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<v Speaker 2>a reason why they did that, and the reason was

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<v Speaker 2>around criminal justice. Teenagers who committed serious crimes like violent crimes,

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<v Speaker 2>were being sentenced to life without parole or the death penalty,

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<v Speaker 2>because the argument went, if they were so evil that

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<v Speaker 2>they could commit these heinous crimes even while fourteen fifteen sixteen,

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<v Speaker 2>then they would only get worse, or they certainly wouldn't

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<v Speaker 2>get better, so better to not have them in our society.

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<v Speaker 2>These are like the bad apples. Let's get rid of them.

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<v Speaker 2>And what the neuroscientists argued is that actually you're still changing.

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<v Speaker 2>We don't know that you're stuck being an evil, heinous

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<v Speaker 2>monster for life at fourteen fifteen sixteen because you're highly

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<v Speaker 2>sensitive to impulses because your brain is incompetent, basically, and

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<v Speaker 2>they successfully argue to the Supreme Court in a very

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<v Speaker 2>important way that at huge justice consequences and I would

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<v Speaker 2>no way diminish the contribution.

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<v Speaker 3>Of that work.

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<v Speaker 2>But very soon that argument is used to say, well,

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<v Speaker 2>teenagers shouldn't have control over their sex lives or their contraception,

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<v Speaker 2>or they shouldn't be asked, you know, to think about

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<v Speaker 2>politics or to lobby against the gun policies. You're just

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<v Speaker 2>an idiotic teenager who doesn't understand the future and what

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<v Speaker 2>I'd want to argue is that if we start from

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<v Speaker 2>that incompetence model, then so many other problematic ways of

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<v Speaker 2>interacting with young people make sense to us, and we

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<v Speaker 2>do them almost by default. For instance, if we view

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<v Speaker 2>young people as a problem that's about to get out

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<v Speaker 2>of control, then we need to use very strong punishments

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<v Speaker 2>or rewards to control their behavior and kind of save

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<v Speaker 2>them from themselves. And also if we view them as

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<v Speaker 2>incompetent and therefore incapable of doing anything impressive, then we

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<v Speaker 2>shouldn't ask them to do anything. We need to protect them,

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<v Speaker 2>in fact, from the stresses of the world until their

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<v Speaker 2>brains are fully cooked. And I think when adults behave

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<v Speaker 2>in those ways, though young people rebel, They field looked

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<v Speaker 2>down on. They feel like I felt as a kid.

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<v Speaker 2>And I want to argue that the incompetence model is

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<v Speaker 2>not fixed reality, that the science is a little more complicated,

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<v Speaker 2>and that there's a different way to look at it.

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<v Speaker 2>And if you look at it that different way, then

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<v Speaker 2>a different set of behaviors for the adults make sense.

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<v Speaker 2>And those behaviors I think can lead us to engage

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<v Speaker 2>young people more effectively.

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<v Speaker 1>And what is that different way so help us update

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<v Speaker 1>our mental models like, how should we think about the

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<v Speaker 1>young adult brain?

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<v Speaker 2>Yeah, so the brain is continuing to develop in many

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<v Speaker 2>cases until the mid to late twenties. So Audrona Galvaan

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<v Speaker 2>who's at UCLA, is a well known neuroscientist, and she

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<v Speaker 2>describes the changes as basically sensitizing the brain to social

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<v Speaker 2>experiences and emotions like shame, pride, humiliation, earning, prestige, things

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<v Speaker 2>like that, and Aedrona's catchphrases like the prefrontal region is

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<v Speaker 2>for goal directed behavior, and teenagers are great at goal

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<v Speaker 2>directed behavior, it's just not the goals that adults often

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<v Speaker 2>want them to be doing. So adults want them to

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<v Speaker 2>factor endless worksheets of trino meals and stead quietly in

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<v Speaker 2>their desks, right, But kids are like, I want to

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<v Speaker 2>look awesome. Yeah, And so the adults are saying, you're

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<v Speaker 2>not thinking about the future in your income, but it's

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<v Speaker 2>because they're saying factor trino meals now, so that next

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<v Speaker 2>year you can get into geometry, and eventually you'll get

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<v Speaker 2>into calculus, so you could get into a good college,

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<v Speaker 2>and then you can get a good job so that

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<v Speaker 2>by your thirties you can barely afford a mortgage and

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<v Speaker 2>it's like, that's not a compelling argument for a lot

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<v Speaker 2>of young people. But it doesn't mean that they're incapable

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<v Speaker 2>of thinking about the future or planning ahead. They're great

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<v Speaker 2>at planning ahead. For instance, just look at any kid

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<v Speaker 2>who wants to sneak out of the house to go

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<v Speaker 2>to a party.

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<v Speaker 3>They're like, who do I have to lie to?

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<v Speaker 2>Like?

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<v Speaker 1>Who do I like?

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<v Speaker 2>What? They're laying traps weeks in advance. They've got like

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<v Speaker 2>a map of the sewers, like they're they thought.

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<v Speaker 1>Their siblings into it. They're bartering like I'll keep your

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<v Speaker 1>secret if you keep my secret.

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<v Speaker 3>It's elaborate.

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<v Speaker 2>And but that's the negative example or just the po

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<v Speaker 2>this summer was the Olympics and how many of our

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<v Speaker 2>heroes were like fifteen year olds that clearly displayed tons

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<v Speaker 2>of self control and strategic behavior over time in order

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<v Speaker 2>to develop valued skills that would be useful in the future.

0:12:31.516 --> 0:12:34.996
<v Speaker 2>So once you realize what Audrina and the rest of

0:12:35.036 --> 0:12:37.956
<v Speaker 2>the Center on the Developing Adolescent has been arguing, then

0:12:37.956 --> 0:12:40.196
<v Speaker 2>you realize the real task is to figure out what

0:12:40.236 --> 0:12:42.636
<v Speaker 2>do they want to direct their attention to? What are

0:12:42.636 --> 0:12:46.276
<v Speaker 2>those sets of goals that will capture their attention. It's

0:12:46.356 --> 0:12:49.876
<v Speaker 2>the experiences of status and respect. But it's not just

0:12:49.876 --> 0:12:54.636
<v Speaker 2>like frivolous stuff. It's the deep, meaningful sense that you

0:12:54.996 --> 0:12:58.116
<v Speaker 2>can make a contribution and that other people who are

0:12:58.436 --> 0:13:00.956
<v Speaker 2>judging you and who you care, that they're judging you,

0:13:01.516 --> 0:13:05.596
<v Speaker 2>that they think you have value. That's what status and

0:13:05.636 --> 0:13:10.476
<v Speaker 2>respect is. And you don't just get that by virtue

0:13:10.476 --> 0:13:12.356
<v Speaker 2>of the days going by. It's something you have to

0:13:12.396 --> 0:13:16.676
<v Speaker 2>earn in front of others, and so often that means

0:13:16.716 --> 0:13:19.116
<v Speaker 2>doing something that's a little bold and a little risky

0:13:19.196 --> 0:13:19.996
<v Speaker 2>and a little hard.

0:13:20.916 --> 0:13:24.756
<v Speaker 1>So given this, David, take me back to that scenario

0:13:24.916 --> 0:13:29.996
<v Speaker 1>involving the teenagers with kidney transplants who weren't taking their medications.

0:13:31.116 --> 0:13:32.796
<v Speaker 1>What were their doctors getting wrong?

0:13:33.476 --> 0:13:36.836
<v Speaker 2>There are two social things that they've generally failed to consider.

0:13:36.956 --> 0:13:37.396
<v Speaker 3>I learned.

0:13:38.036 --> 0:13:42.276
<v Speaker 2>One is why the young person would not want to

0:13:42.316 --> 0:13:46.236
<v Speaker 2>take their meds. And the adults think, if only we

0:13:46.316 --> 0:13:49.556
<v Speaker 2>explain the consequences of your behavior more clearly, then you

0:13:49.556 --> 0:13:52.476
<v Speaker 2>would come around. Adults are almost like if an American

0:13:52.876 --> 0:13:55.836
<v Speaker 2>doesn't speak a foreign language, goes overseas and then they

0:13:55.876 --> 0:13:58.556
<v Speaker 2>can't talk to someone in like Italian or whatever, and

0:13:58.596 --> 0:14:00.236
<v Speaker 2>then they just yell English louder.

0:14:00.356 --> 0:14:00.836
<v Speaker 3>Yeah, at that.

0:14:00.796 --> 0:14:03.116
<v Speaker 1>Person slower, as though that will make a difference.

0:14:03.196 --> 0:14:07.676
<v Speaker 2>Yeah, Like that's that's most doctors, nurses, parents approach to

0:14:07.876 --> 0:14:12.276
<v Speaker 2>teenagers when they don't their medical advice. And that is

0:14:12.316 --> 0:14:17.076
<v Speaker 2>a social experience because it is disrespectful. You're talking down

0:14:17.076 --> 0:14:20.156
<v Speaker 2>to them. It humiliating for the young person, and that

0:14:20.836 --> 0:14:23.956
<v Speaker 2>that means they're not being afforded respect as an adult

0:14:24.036 --> 0:14:28.516
<v Speaker 2>like person who's contributing. The second thing, though, is that

0:14:29.356 --> 0:14:31.916
<v Speaker 2>I heard this from a lot of kids. Before you

0:14:31.956 --> 0:14:34.596
<v Speaker 2>have your kidney, you feel very different and weird because

0:14:34.636 --> 0:14:37.276
<v Speaker 2>you have to go to dialysis all the time, and

0:14:37.356 --> 0:14:41.236
<v Speaker 2>so you're like, I mean it's like biblical, you know,

0:14:41.516 --> 0:14:43.756
<v Speaker 2>kind of like you're out in the desert alone, you know,

0:14:43.836 --> 0:14:45.436
<v Speaker 2>a day of the week, two days out of the

0:14:45.436 --> 0:14:50.436
<v Speaker 2>week where you're just ostracized from your community. And once

0:14:50.436 --> 0:14:52.276
<v Speaker 2>they get the kidney, they don't have to do that anymore,

0:14:52.436 --> 0:14:55.316
<v Speaker 2>and so they're like making up for lost time of

0:14:55.316 --> 0:14:58.916
<v Speaker 2>feeling like a normal person around their friends. And so

0:14:59.516 --> 0:15:04.196
<v Speaker 2>if they go like to the beach and bring enough

0:15:04.196 --> 0:15:07.756
<v Speaker 2>meds for one day, but all the other friends are like,

0:15:07.756 --> 0:15:10.956
<v Speaker 2>we're going to stay at extra night and say some

0:15:11.036 --> 0:15:14.036
<v Speaker 2>kids are like Okay, I'm not driving back to Oakland

0:15:14.156 --> 0:15:15.916
<v Speaker 2>to go get my other dose. These are like real

0:15:15.996 --> 0:15:18.476
<v Speaker 2>stories from Stanford patients, and.

0:15:19.956 --> 0:15:20.636
<v Speaker 3>Like you get it.

0:15:20.916 --> 0:15:23.476
<v Speaker 2>I mean like they have to choose between listening to

0:15:23.516 --> 0:15:25.316
<v Speaker 2>the grown ups who talked down to them and yelled

0:15:25.356 --> 0:15:28.236
<v Speaker 2>at them and treated them like a child and think

0:15:28.276 --> 0:15:31.796
<v Speaker 2>that they have no proofernal cortex, or hang out with

0:15:31.836 --> 0:15:33.876
<v Speaker 2>the cool people who are treating them like a normal

0:15:33.916 --> 0:15:36.116
<v Speaker 2>kid for the first time in their lives. Or a

0:15:36.196 --> 0:15:39.156
<v Speaker 2>related thing is especially if kids have steroids that they

0:15:39.156 --> 0:15:41.596
<v Speaker 2>have to take. The pills are huge, so the kids

0:15:41.596 --> 0:15:44.156
<v Speaker 2>would have like two fistfuls of steroid pills bulging in

0:15:44.196 --> 0:15:46.636
<v Speaker 2>their pockets, and you're at a party with your friends,

0:15:47.356 --> 0:15:51.196
<v Speaker 2>and if you take those, first of all that you

0:15:51.236 --> 0:15:54.356
<v Speaker 2>can't drink, you also get bad breath, you get like

0:15:54.396 --> 0:15:57.876
<v Speaker 2>a rectile problems. So like you already feel weird that

0:15:57.876 --> 0:16:00.756
<v Speaker 2>you have two pocketfuls of steroid pills, but then you're

0:16:00.756 --> 0:16:03.196
<v Speaker 2>basically like taking away a lot of stuff you want

0:16:03.196 --> 0:16:05.556
<v Speaker 2>to do at a party, which is like talk closely

0:16:05.596 --> 0:16:08.196
<v Speaker 2>to someone with the opposite sex and make out and

0:16:08.236 --> 0:16:10.436
<v Speaker 2>all these other things. And so again you have to

0:16:10.516 --> 0:16:14.116
<v Speaker 2>choose between listening to grown ups. But with social death

0:16:14.516 --> 0:16:18.076
<v Speaker 2>or threat of physical death, but social life. And so

0:16:18.236 --> 0:16:20.876
<v Speaker 2>you can think of the adolescent brain as like this

0:16:20.996 --> 0:16:24.116
<v Speaker 2>social R and D engine of our culture. Something that

0:16:24.156 --> 0:16:26.956
<v Speaker 2>looks like risky and idiotic to us is maybe their

0:16:26.996 --> 0:16:30.076
<v Speaker 2>way of creatively trying to solve the problem of having

0:16:30.356 --> 0:16:32.836
<v Speaker 2>more of the thing that brings you social success and

0:16:32.916 --> 0:16:35.996
<v Speaker 2>fewer of the things that bring you social failure. But

0:16:36.116 --> 0:16:40.396
<v Speaker 2>because every generation has its own microculture of what counts

0:16:40.436 --> 0:16:45.116
<v Speaker 2>for status, you don't want a brain that decides too

0:16:45.156 --> 0:16:49.476
<v Speaker 2>early to only do one kind of behavior to gain status.

0:16:49.676 --> 0:16:53.556
<v Speaker 2>Because in our culture, things are changing so fast, right, professionally,

0:16:53.676 --> 0:16:57.396
<v Speaker 2>socially in terms of big ideas or crises that we're facing.

0:16:58.076 --> 0:17:02.236
<v Speaker 2>So it's not underdeveloped, it's that it's still adapting to

0:17:02.476 --> 0:17:06.396
<v Speaker 2>the complex and ambiguous and ever changing environment that we're in.

0:17:06.996 --> 0:17:10.396
<v Speaker 1>That it is underdeveloped, right some dimensions.

0:17:10.676 --> 0:17:13.636
<v Speaker 2>You're right, There are some areas in which just basic,

0:17:13.756 --> 0:17:16.436
<v Speaker 2>exactly basic decision making stuff is less developed.

0:17:16.796 --> 0:17:18.836
<v Speaker 1>The reason, sorry, the reason I'm pushing on this is

0:17:18.876 --> 0:17:22.436
<v Speaker 1>I don't want listeners to leave this conversation thinking, Ah,

0:17:22.476 --> 0:17:25.596
<v Speaker 1>their prefunal courteses are basically the same as ours in

0:17:25.676 --> 0:17:27.476
<v Speaker 1>terms of what they're capable of and so we can

0:17:27.676 --> 0:17:31.396
<v Speaker 1>entirely ascribe differences to what their goals are, because I

0:17:31.396 --> 0:17:34.756
<v Speaker 1>think that would almost create unfairly high standards for the

0:17:34.796 --> 0:17:35.476
<v Speaker 1>young adult brain.

0:17:35.716 --> 0:17:35.876
<v Speaker 3>Right.

0:17:36.076 --> 0:17:38.916
<v Speaker 2>The bad version of that is young people are as

0:17:38.956 --> 0:17:41.756
<v Speaker 2>capable of great decision making as every adult, and so

0:17:41.916 --> 0:17:44.516
<v Speaker 2>if they make a bad decision, it's because they didn't

0:17:44.556 --> 0:17:46.436
<v Speaker 2>want to and therefore they are bad people.

0:17:46.716 --> 0:17:47.916
<v Speaker 3>Yeah, or they don't care.

0:17:48.116 --> 0:17:50.156
<v Speaker 1>Or they had, you know, goals that we would see

0:17:50.276 --> 0:17:51.956
<v Speaker 1>deemed superficial or whatever.

0:17:52.156 --> 0:17:55.076
<v Speaker 2>Right, You're absolutely right that the meta narrative of they're

0:17:55.116 --> 0:17:57.196
<v Speaker 2>just as smart as every other adult and therefore they're

0:17:57.236 --> 0:18:01.236
<v Speaker 2>to blame if they make a dumb decision is problematic

0:18:01.276 --> 0:18:04.156
<v Speaker 2>because then we would end up condemning lots of kids,

0:18:04.196 --> 0:18:05.436
<v Speaker 2>which is what we're trying to avoid.

0:18:06.196 --> 0:18:08.836
<v Speaker 1>You know, the premise of your book, David, is if

0:18:08.836 --> 0:18:11.636
<v Speaker 1>we can better empathize with what's going on in the

0:18:12.276 --> 0:18:15.956
<v Speaker 1>young mind, then we can also understand how to better

0:18:15.996 --> 0:18:18.156
<v Speaker 1>engage with that young mind, right in ways that just

0:18:18.276 --> 0:18:21.436
<v Speaker 1>lead to better outcomes. Right, This is not just a

0:18:21.476 --> 0:18:24.596
<v Speaker 1>principled stance. This is about trying to just get better

0:18:24.636 --> 0:18:26.276
<v Speaker 1>outcomes for all parties involved.

0:18:26.316 --> 0:18:28.556
<v Speaker 3>Right, Yeah, make your life easier, that's totally fine with me.

0:18:28.716 --> 0:18:31.756
<v Speaker 1>Fewer fights with your kid actually get to do their homework. Whatever,

0:18:31.796 --> 0:18:36.316
<v Speaker 1>the thing is, right, So tell me about what you

0:18:36.396 --> 0:18:38.756
<v Speaker 1>consider to be a good way and a bad way

0:18:38.876 --> 0:18:40.636
<v Speaker 1>to deliver feedback to a kid.

0:18:41.156 --> 0:18:44.516
<v Speaker 2>Yeah, so there's We wanted to do a study where

0:18:45.116 --> 0:18:49.356
<v Speaker 2>in one condition, you talk to a young adult in

0:18:49.396 --> 0:18:53.476
<v Speaker 2>a way that's disrespectful, and in another condition, talk to

0:18:53.476 --> 0:18:56.676
<v Speaker 2>them in a way that's respectful, and see if their

0:18:56.796 --> 0:19:00.996
<v Speaker 2>rates of taking their medicine are higher in the respectful group.

0:19:01.916 --> 0:19:05.276
<v Speaker 2>And we pick medicine apart because of the adherence issues

0:19:05.316 --> 0:19:07.516
<v Speaker 2>I described, but also because I think it's a good

0:19:07.516 --> 0:19:09.116
<v Speaker 2>stand in for a lot of other things where adult,

0:19:09.836 --> 0:19:11.316
<v Speaker 2>you know, asking you to do your homework is more

0:19:11.356 --> 0:19:13.796
<v Speaker 2>or less like saying take your medicine. But the thing is,

0:19:13.796 --> 0:19:18.076
<v Speaker 2>you can't do a study with actual kidney transplant patients,

0:19:18.116 --> 0:19:20.196
<v Speaker 2>and so we had to make up a medicine that's

0:19:20.236 --> 0:19:24.236
<v Speaker 2>plausibly useful but not actually harmful if you don't take it,

0:19:24.276 --> 0:19:27.196
<v Speaker 2>but needs to be inconvenient and unpleasant. And so the

0:19:27.276 --> 0:19:30.876
<v Speaker 2>medicine we use in our study was a spoonful of vegemite,

0:19:31.036 --> 0:19:35.476
<v Speaker 2>which is the Australian supplement. It's like if you brewed

0:19:35.476 --> 0:19:37.116
<v Speaker 2>a barrel of beer and there was a bunch of

0:19:37.236 --> 0:19:40.036
<v Speaker 2>yeast at the bottom and then you put that on toast.

0:19:40.116 --> 0:19:41.116
<v Speaker 3>So that's vegemite.

0:19:41.116 --> 0:19:43.716
<v Speaker 1>And just to clarify, is the vegemite being framed as

0:19:43.756 --> 0:19:46.516
<v Speaker 1>something that is healthy, like it's going to help their nutrition.

0:19:46.596 --> 0:19:47.676
<v Speaker 3>Yeah, we didn't tell what was VEGEMI.

0:19:47.756 --> 0:19:49.836
<v Speaker 2>We were like, this is a new nutritional supplement that

0:19:49.876 --> 0:19:52.036
<v Speaker 2>could be healthy for you, but also as a part

0:19:52.076 --> 0:19:53.476
<v Speaker 2>of an experiment, we're studying it.

0:19:53.836 --> 0:19:57.516
<v Speaker 1>Yeah, so what was respectful versus non respectful language?

0:19:57.756 --> 0:19:59.676
<v Speaker 2>So people try the vegemite, they realized the don't like it,

0:19:59.716 --> 0:20:01.236
<v Speaker 2>and then and then they watch a video and in

0:20:01.276 --> 0:20:04.156
<v Speaker 2>the disrespectful condition, which we wrote with real doctors, we're like,

0:20:04.196 --> 0:20:06.116
<v Speaker 2>what do you guys say to people? And it's things

0:20:06.196 --> 0:20:07.956
<v Speaker 2>like I'm a doctor, so I know what's good for you,

0:20:08.396 --> 0:20:11.036
<v Speaker 2>and if you want to do the right thing, then

0:20:11.036 --> 0:20:13.676
<v Speaker 2>you'll listen to me and you'll take this medicine. They'd

0:20:13.716 --> 0:20:16.596
<v Speaker 2>say things like it has an unpleasant taste, try to

0:20:16.636 --> 0:20:20.836
<v Speaker 2>ignore that. Thank you in advance for your cooperation. In general,

0:20:21.036 --> 0:20:24.636
<v Speaker 2>it diminishes the young person, treats them as though they

0:20:24.676 --> 0:20:27.956
<v Speaker 2>don't have agency, Like it doesn't like respect their thinking

0:20:28.076 --> 0:20:30.796
<v Speaker 2>or decision making, and then in the respectful condition, we

0:20:30.876 --> 0:20:33.676
<v Speaker 2>tell them I think you're gonna understand the real reason

0:20:33.716 --> 0:20:35.796
<v Speaker 2>why we want you to do this. Let me explain

0:20:35.836 --> 0:20:38.876
<v Speaker 2>it to you. So they explain the real rationale. We

0:20:38.956 --> 0:20:41.596
<v Speaker 2>say things like it's got an unpleasant taste. Try to

0:20:41.596 --> 0:20:43.556
<v Speaker 2>think of that as you doing your part to help

0:20:43.596 --> 0:20:46.476
<v Speaker 2>others and yourself for the future can help science, and

0:20:46.476 --> 0:20:49.156
<v Speaker 2>then once we have science, then science will help the world.

0:20:49.316 --> 0:20:53.116
<v Speaker 2>So kind of framing the unpleasantness as a sign of

0:20:53.196 --> 0:20:57.036
<v Speaker 2>respect and contribution. And then we grant agencies so like,

0:20:57.156 --> 0:20:59.316
<v Speaker 2>I hope you might consider this rather than you should

0:20:59.396 --> 0:21:02.596
<v Speaker 2>do this, and we say, you know, thanks for considering it.

0:21:02.636 --> 0:21:06.076
<v Speaker 2>Stuff like that, And we find pretty important differences in

0:21:06.116 --> 0:21:09.636
<v Speaker 2>the rates at which young people in our experiment took

0:21:09.756 --> 0:21:12.596
<v Speaker 2>the vega might if they were asked respectfully, depending on

0:21:12.636 --> 0:21:16.876
<v Speaker 2>the analysis, up to twice as likely. Often people think

0:21:16.916 --> 0:21:19.036
<v Speaker 2>it doesn't matter how I ask a young person, It

0:21:19.156 --> 0:21:21.556
<v Speaker 2>just matters that I asked them. And if I asked

0:21:21.596 --> 0:21:24.036
<v Speaker 2>you in whatever way I considered was good and they

0:21:24.076 --> 0:21:26.636
<v Speaker 2>didn't do what I said, then they're rere calcil trant,

0:21:26.676 --> 0:21:30.596
<v Speaker 2>they're rebellious, they're short sighted, they're a problem. But the

0:21:30.716 --> 0:21:34.796
<v Speaker 2>view I'm trying to argue is that young people, when

0:21:34.796 --> 0:21:38.236
<v Speaker 2>their status is in question, they're they're reading between the lines.

0:21:38.756 --> 0:21:41.196
<v Speaker 2>They're not just listening to what said, They're listening to

0:21:41.236 --> 0:21:46.596
<v Speaker 2>the unsaid parts. And that makes a big difference in

0:21:46.716 --> 0:21:50.516
<v Speaker 2>terms of whether they presume that the adults or the

0:21:50.556 --> 0:21:53.956
<v Speaker 2>mentor has their best interests at heart. And because so

0:21:53.996 --> 0:21:56.396
<v Speaker 2>many young people are treated poorly and they're treated as

0:21:56.396 --> 0:22:00.556
<v Speaker 2>though they're incompetent, then their default presumption will be that

0:22:00.636 --> 0:22:02.596
<v Speaker 2>this is yet another adult telling me what to do,

0:22:02.676 --> 0:22:04.196
<v Speaker 2>and you gonna yell at me and blame.

0:22:03.996 --> 0:22:04.796
<v Speaker 3>Me if I don't do it.

0:22:05.476 --> 0:22:07.636
<v Speaker 2>And so you have to be extra transparent, like clearer

0:22:07.636 --> 0:22:11.356
<v Speaker 2>than you think you need to be, which often I

0:22:11.396 --> 0:22:13.956
<v Speaker 2>say that, and then bosses or you know, business owners

0:22:13.996 --> 0:22:16.676
<v Speaker 2>are like, well, let's because gen Z's too sensitive these days,

0:22:17.116 --> 0:22:18.916
<v Speaker 2>And I think no, Like, if you were eighteen, you

0:22:18.916 --> 0:22:21.316
<v Speaker 2>would not want to be talked down to either, and

0:22:22.276 --> 0:22:25.596
<v Speaker 2>you would have complained if people were disrespectful to you.

0:22:26.076 --> 0:22:28.236
<v Speaker 2>And I don't think young people are crazy for paying

0:22:28.276 --> 0:22:31.636
<v Speaker 2>attention to the subtle ways in which they're being disrespected

0:22:31.636 --> 0:22:32.236
<v Speaker 2>by authority.

0:22:32.276 --> 0:22:32.676
<v Speaker 3>Figures.

0:22:35.516 --> 0:22:37.636
<v Speaker 1>We'll be back in a moment with a slight change

0:22:37.676 --> 0:22:55.316
<v Speaker 1>of plans, the more respectful feedback approach that you just

0:22:55.436 --> 0:22:58.956
<v Speaker 1>articulated as part of what you call a mentor mindset.

0:22:59.756 --> 0:23:01.596
<v Speaker 1>Talk to me a bit more about the tenants of

0:23:01.636 --> 0:23:05.036
<v Speaker 1>this mindset. So you alluded to transparency, what are other

0:23:05.276 --> 0:23:06.076
<v Speaker 1>core features?

0:23:06.436 --> 0:23:08.556
<v Speaker 2>Yeah, I write about this concept of a mentor mindset,

0:23:08.596 --> 0:23:12.396
<v Speaker 2>which I define simply as someone having very high standards

0:23:12.396 --> 0:23:16.156
<v Speaker 2>slash expectations, but also being supportive enough so that the

0:23:16.196 --> 0:23:20.796
<v Speaker 2>young person can meet those like legitimately high expectations. So

0:23:21.436 --> 0:23:23.596
<v Speaker 2>you kind of first need to have this belief that

0:23:23.636 --> 0:23:26.476
<v Speaker 2>young people could be properly motivated under the right conditions,

0:23:26.476 --> 0:23:27.956
<v Speaker 2>with the right environmental supports.

0:23:28.076 --> 0:23:30.116
<v Speaker 3>And if you believe that, then it's like, Okay, I can.

0:23:30.156 --> 0:23:32.756
<v Speaker 2>Push them and challenge them, but I need to figure

0:23:32.756 --> 0:23:34.756
<v Speaker 2>out the way to support them so that they're open

0:23:34.756 --> 0:23:37.556
<v Speaker 2>to that challenge and can succeed through it. So in

0:23:37.596 --> 0:23:42.196
<v Speaker 2>the book, I found examples of mentor mindset leaders and

0:23:42.236 --> 0:23:47.836
<v Speaker 2>a bunch of different disciplines coaching, management, teaching, etc. And

0:23:47.836 --> 0:23:50.036
<v Speaker 2>there's a handful of practices that they all do. So

0:23:50.836 --> 0:23:54.556
<v Speaker 2>one is questioning and I was struck by this, like

0:23:54.596 --> 0:23:58.796
<v Speaker 2>you'd think that a great tutor, for example, would just

0:23:58.836 --> 0:24:01.956
<v Speaker 2>be awesome at explaining physics, that they have the best

0:24:01.956 --> 0:24:05.116
<v Speaker 2>metaphor and the right way of clarifying and misunderstanding, and

0:24:05.116 --> 0:24:08.236
<v Speaker 2>they're just a very good explainer. But Mark Lepper is

0:24:08.236 --> 0:24:12.516
<v Speaker 2>the Stanford Social Psychologists spent years watching expert tutors and

0:24:12.556 --> 0:24:15.556
<v Speaker 2>found that ninety percent or more of what they say.

0:24:15.436 --> 0:24:15.956
<v Speaker 3>Is a question.

0:24:16.356 --> 0:24:20.236
<v Speaker 2>It's not an explanation. So a student would try a

0:24:20.276 --> 0:24:22.516
<v Speaker 2>problem and the tutor, and the tutor would be like.

0:24:22.716 --> 0:24:23.916
<v Speaker 3>Huh, is that right?

0:24:24.876 --> 0:24:27.156
<v Speaker 2>Like they wouldn't say it's wrong, and they wouldn't explain it.

0:24:27.156 --> 0:24:31.876
<v Speaker 2>They would go say the obvious linguistic implication is not right,

0:24:32.276 --> 0:24:34.516
<v Speaker 2>and the student knows that, but the tutors don't say that.

0:24:35.036 --> 0:24:37.156
<v Speaker 2>But it invites the student to then think about why

0:24:37.196 --> 0:24:39.996
<v Speaker 2>it might be wrong. And it's because the tutor wants

0:24:40.036 --> 0:24:43.036
<v Speaker 2>the student to own the thinking after the tutoring session.

0:24:43.116 --> 0:24:45.276
<v Speaker 2>You don't just want the one hour where the tutor

0:24:45.556 --> 0:24:48.076
<v Speaker 2>and because then the only problem set the student can

0:24:48.116 --> 0:24:50.076
<v Speaker 2>do is the ones they did in that one hour.

0:24:50.596 --> 0:24:52.076
<v Speaker 2>Which you really want is the student to be able

0:24:52.116 --> 0:24:54.076
<v Speaker 2>to go out and do all their problem sets using

0:24:54.116 --> 0:24:57.156
<v Speaker 2>critical thinking and open ended and self interrogation, et cetera.

0:24:57.756 --> 0:25:01.076
<v Speaker 2>So in general, mentor mindset exemplars do a version of

0:25:01.116 --> 0:25:03.956
<v Speaker 2>that kind of questioning, and it's everything from parents to

0:25:03.996 --> 0:25:06.676
<v Speaker 2>get their kids to stop fighting with each other to

0:25:07.276 --> 0:25:10.876
<v Speaker 2>how Chip England, the NBA's best shooting coach, would get

0:25:11.516 --> 0:25:14.116
<v Speaker 2>Kawhi Leonard or Tony Parker to fix their shot and

0:25:14.156 --> 0:25:18.156
<v Speaker 2>go on to win championships. Now, questioning is not a

0:25:18.276 --> 0:25:21.196
<v Speaker 2>universal good in the sense that not all questions are

0:25:21.196 --> 0:25:25.076
<v Speaker 2>created equal. So asking a young person what were you thinking.

0:25:25.036 --> 0:25:27.956
<v Speaker 1>He has so stupid probably not a great question because

0:25:27.956 --> 0:25:29.076
<v Speaker 1>the implications.

0:25:28.596 --> 0:25:30.036
<v Speaker 3>They weren't thinking. Yeah.

0:25:30.076 --> 0:25:32.596
<v Speaker 2>But what the linguists have taught us is that there's

0:25:32.636 --> 0:25:36.516
<v Speaker 2>a kind of question that they call authentic questions with uptake,

0:25:37.436 --> 0:25:40.396
<v Speaker 2>and authentic just means that I'm actually curious what the

0:25:40.436 --> 0:25:43.036
<v Speaker 2>answer is. So if I ask you why you solve

0:25:43.076 --> 0:25:45.116
<v Speaker 2>the physics problem this way, I'm actually kind of curious

0:25:45.156 --> 0:25:46.596
<v Speaker 2>where your mistake came from.

0:25:46.756 --> 0:25:47.676
<v Speaker 3>And then uptake is.

0:25:47.596 --> 0:25:50.796
<v Speaker 2>That your follow up questions involve information you just got

0:25:50.876 --> 0:25:53.716
<v Speaker 2>from them, And that's respectful because it means like it

0:25:53.756 --> 0:25:56.596
<v Speaker 2>actually it mattered to me that you shared your true opinions.

0:25:57.076 --> 0:25:59.316
<v Speaker 2>So the other big thing that all the mental mindset

0:25:59.396 --> 0:26:02.916
<v Speaker 2>leaders did in the NBA shooting coach Chip England. This

0:26:02.956 --> 0:26:04.796
<v Speaker 2>is the first thing he told me was he said, David,

0:26:04.796 --> 0:26:08.116
<v Speaker 2>you have to sell your vision. That general idea is

0:26:08.116 --> 0:26:11.596
<v Speaker 2>something we've used a lot in our experiments with adolescence. So,

0:26:11.956 --> 0:26:14.876
<v Speaker 2>for instance, in a classic set of studies, we took

0:26:15.796 --> 0:26:19.836
<v Speaker 2>ninth graders who were in like an algebra class, and

0:26:19.916 --> 0:26:22.676
<v Speaker 2>we didn't say, if you learn algebra, then you can

0:26:22.716 --> 0:26:25.116
<v Speaker 2>get good grades. You get good grades, you get good college,

0:26:25.156 --> 0:26:28.836
<v Speaker 2>good college, good job. We instead said, can you tell

0:26:28.916 --> 0:26:32.116
<v Speaker 2>us about problems with the world, things that you find

0:26:32.156 --> 0:26:36.036
<v Speaker 2>infuriating or unfair or unjust, And turns out kids are

0:26:36.036 --> 0:26:38.756
<v Speaker 2>great at answering that question. Adults are often surprised with

0:26:38.796 --> 0:26:41.596
<v Speaker 2>the study that kids write anything, but over ninety percent

0:26:41.596 --> 0:26:45.796
<v Speaker 2>of kids write honest answers on a survey about an

0:26:45.836 --> 0:26:48.716
<v Speaker 2>injustice in the world, and they're talking about political instability,

0:26:48.796 --> 0:26:54.076
<v Speaker 2>economic insecurity, wars like the Senate, like it's really you know,

0:26:54.116 --> 0:26:56.956
<v Speaker 2>they're frustrated by a bunch of stuff. And then we say,

0:26:56.996 --> 0:27:00.116
<v Speaker 2>all right, well, how could a stronger brain help you

0:27:00.196 --> 0:27:05.716
<v Speaker 2>do something about these issues? And kids can answer that,

0:27:05.916 --> 0:27:08.396
<v Speaker 2>but they've never been asked that question. For the most part,

0:27:09.596 --> 0:27:11.196
<v Speaker 2>they come up with things like, oh, well, if I

0:27:11.476 --> 0:27:14.556
<v Speaker 2>study in English, then I can understand logic. I understand logic,

0:27:14.596 --> 0:27:16.556
<v Speaker 2>then I can make arguments. If I can make arguments,

0:27:16.556 --> 0:27:20.036
<v Speaker 2>then I can change policies stuff like that. And it

0:27:20.116 --> 0:27:24.276
<v Speaker 2>kind of doesn't matter how accurate they are in coming

0:27:24.356 --> 0:27:26.596
<v Speaker 2>up with that. It just matters that they convince themselves

0:27:26.836 --> 0:27:28.876
<v Speaker 2>that a stronger brain could help them make a difference.

0:27:29.516 --> 0:27:33.276
<v Speaker 2>And then in some experiments we give them like boring math.

0:27:34.396 --> 0:27:37.356
<v Speaker 2>This is a task developed by Angela Duckworth and Sydney

0:27:37.396 --> 0:27:40.396
<v Speaker 2>Demelo and others, And so they have a choice. They

0:27:40.396 --> 0:27:42.196
<v Speaker 2>could either do math or they could goof off on

0:27:42.236 --> 0:27:44.556
<v Speaker 2>the internet like play tetrists or watch YouTube videos.

0:27:44.556 --> 0:27:46.876
<v Speaker 3>And we're secretly tracking what they're doing on the back end.

0:27:47.436 --> 0:27:49.716
<v Speaker 2>And what we find is that if we made an

0:27:49.796 --> 0:27:53.036
<v Speaker 2>argument it's pure self interest. We don't see a big

0:27:53.076 --> 0:27:57.156
<v Speaker 2>benefit of thinking about a reason for learning. But if

0:27:57.596 --> 0:28:00.276
<v Speaker 2>it's like stronger brain helps you change the world, then

0:28:00.316 --> 0:28:02.636
<v Speaker 2>we see kids doing more of the kind of tedious

0:28:02.676 --> 0:28:05.916
<v Speaker 2>math and goofing off less on the internet. And the

0:28:05.956 --> 0:28:09.916
<v Speaker 2>way we interpret that is that they can visual argument

0:28:10.236 --> 0:28:13.716
<v Speaker 2>is do you delay gratification now to matter in some

0:28:13.836 --> 0:28:19.356
<v Speaker 2>ambiguous distant future. But I think of it like, if

0:28:19.356 --> 0:28:23.276
<v Speaker 2>you were gonna volunteer to make lunch bags for the homeless,

0:28:23.876 --> 0:28:26.556
<v Speaker 2>you'd feel like a good person while you're packing the lunch,

0:28:27.036 --> 0:28:29.316
<v Speaker 2>But a homeless person hasn't eaten that sandwich yet, Like

0:28:29.396 --> 0:28:32.196
<v Speaker 2>the impact on the person hasn't happened. But you know

0:28:32.276 --> 0:28:36.996
<v Speaker 2>that your contributions right now are a part of something meaningful.

0:28:37.796 --> 0:28:41.236
<v Speaker 2>This beyond the self transcendent purpose I think, becomes a

0:28:41.276 --> 0:28:44.916
<v Speaker 2>powerful tool for promoting engagement and learning, but we hardly

0:28:44.956 --> 0:28:47.476
<v Speaker 2>ever tap into it. I think because we think young

0:28:47.476 --> 0:28:51.356
<v Speaker 2>people just are fundamentally incapable of making contributions.

0:28:50.916 --> 0:28:53.596
<v Speaker 1>Yeah, or just inherently selfish, like that they don't care

0:28:53.596 --> 0:28:55.716
<v Speaker 1>about these pro social outcomes when they do.

0:28:56.076 --> 0:28:57.756
<v Speaker 3>Yeah, what does.

0:28:57.596 --> 0:29:00.596
<v Speaker 1>This look like in practice? So imagine I'm a teacher.

0:29:00.716 --> 0:29:04.276
<v Speaker 1>What are the traits that I must exhibit in order

0:29:04.316 --> 0:29:08.116
<v Speaker 1>to really embrace the mentor mindset?

0:29:08.596 --> 0:29:11.996
<v Speaker 2>I'll tell them extreme example, which I'm not saying everyone

0:29:12.036 --> 0:29:13.916
<v Speaker 2>needs to do this, just want to be clear, But

0:29:14.316 --> 0:29:16.076
<v Speaker 2>for two years I sat in the back of Uri

0:29:16.156 --> 0:29:20.196
<v Speaker 2>Triesman's calculus class. So Uri Triesman won the MacArthur for

0:29:20.596 --> 0:29:24.836
<v Speaker 2>being the greatest calculus professor in America in the early nineties.

0:29:24.996 --> 0:29:27.996
<v Speaker 2>When he won the MacArthur. He had been running these

0:29:27.996 --> 0:29:31.916
<v Speaker 2>calculus support programs at Berkeley for fifteen twenty years, and

0:29:32.916 --> 0:29:35.676
<v Speaker 2>he's very famous as a reformer. But no psychologists had

0:29:35.716 --> 0:29:38.796
<v Speaker 2>really watched what he did. And so after I got tenure,

0:29:38.916 --> 0:29:42.636
<v Speaker 2>I spent two years retaking freshman calculus at the University

0:29:42.636 --> 0:29:43.436
<v Speaker 2>of Texas at Austin.

0:29:43.516 --> 0:29:43.756
<v Speaker 3>Wow.

0:29:43.956 --> 0:29:44.436
<v Speaker 1>Awesome.

0:29:44.996 --> 0:29:48.076
<v Speaker 2>The first day of class, he says, this class will

0:29:48.076 --> 0:29:50.516
<v Speaker 2>be so hard that some of you will cry and

0:29:50.636 --> 0:29:54.036
<v Speaker 2>wonder why you're here. In fact, everyone here will have

0:29:54.236 --> 0:29:57.076
<v Speaker 2>such a hard time that they will question themselves. It's

0:29:57.116 --> 0:29:58.956
<v Speaker 2>not a question of whether that will happen, it's when

0:29:58.996 --> 0:30:01.956
<v Speaker 2>it will happen. Now, that sounds like someone who's trying

0:30:01.956 --> 0:30:04.476
<v Speaker 2>to get everyone to drop the class, right, Yeah, like

0:30:04.516 --> 0:30:05.436
<v Speaker 2>a readout class.

0:30:05.516 --> 0:30:07.076
<v Speaker 1>I feel like I'm not even in the class anymore.

0:30:07.076 --> 0:30:10.876
<v Speaker 1>I've run out. David, this is the first thing he said, Yeah,

0:30:10.956 --> 0:30:12.636
<v Speaker 1>that's crazy, and he's like, I.

0:30:12.556 --> 0:30:14.116
<v Speaker 2>Mean, at the time, he's like a seventy one year

0:30:14.156 --> 0:30:16.436
<v Speaker 2>old Jewish guy from the Bronx, And this is a

0:30:16.556 --> 0:30:19.756
<v Speaker 2>very diverse group of students coming from you know, border

0:30:19.756 --> 0:30:21.996
<v Speaker 2>areas of Texas and like good and bad high school,

0:30:22.156 --> 0:30:24.196
<v Speaker 2>all this stuff. It's the first thing he says. But

0:30:24.236 --> 0:30:26.796
<v Speaker 2>then he says, and more of you will get a's

0:30:26.796 --> 0:30:29.516
<v Speaker 2>in this class than any other calculus class at the university,

0:30:30.196 --> 0:30:31.716
<v Speaker 2>and in fact, more of you will go on to

0:30:31.836 --> 0:30:34.836
<v Speaker 2>careers in professional mathematics and do masters in PhDs in

0:30:34.916 --> 0:30:37.796
<v Speaker 2>quantitative fields than any other calculus class in the entire

0:30:37.876 --> 0:30:42.276
<v Speaker 2>ut system. And then he'll say things like you know,

0:30:42.396 --> 0:30:45.156
<v Speaker 2>after your first all nighter, And then the students are like,

0:30:45.196 --> 0:30:47.636
<v Speaker 2>wait a second, first, like there's gonna be multiple all

0:30:47.756 --> 0:30:52.236
<v Speaker 2>nighters in this class. And what he actually does is

0:30:52.516 --> 0:30:54.716
<v Speaker 2>the first problem set. It's like he gives out on

0:30:54.716 --> 0:30:58.276
<v Speaker 2>the second day of class. It's like proving theorems that

0:30:58.396 --> 0:31:01.996
<v Speaker 2>other in other classes you memorize or that you don't

0:31:02.036 --> 0:31:03.996
<v Speaker 2>even touch, because he's teaching them how to do like

0:31:04.116 --> 0:31:08.956
<v Speaker 2>real analysis on the first day of calculus, and students

0:31:09.316 --> 0:31:11.116
<v Speaker 2>is like, there's five problems, so they think they can

0:31:11.156 --> 0:31:12.756
<v Speaker 2>start at the last second. So then no one even

0:31:12.796 --> 0:31:16.596
<v Speaker 2>opens the assignment till like midnight. And then he's told

0:31:16.596 --> 0:31:20.476
<v Speaker 2>them I'll be available for office hours as long as

0:31:20.476 --> 0:31:22.196
<v Speaker 2>you need me, so all night, and so he and

0:31:22.236 --> 0:31:26.356
<v Speaker 2>his tas are in the math building and one by

0:31:26.396 --> 0:31:29.196
<v Speaker 2>one the students trickle in like between twelve and two.

0:31:30.076 --> 0:31:33.996
<v Speaker 2>They're doing calculus proofs from like two to six in

0:31:33.996 --> 0:31:36.676
<v Speaker 2>the morning, and then they they all finish it and

0:31:36.716 --> 0:31:38.596
<v Speaker 2>then they walk out of the class like bleary eyed

0:31:38.636 --> 0:31:41.556
<v Speaker 2>looking at the sun, you know, and pass out. And

0:31:42.196 --> 0:31:44.356
<v Speaker 2>he only has to do that once for them to

0:31:44.436 --> 0:31:48.156
<v Speaker 2>know he's totally serious about the standard and he's a

0:31:48.236 --> 0:31:49.476
<v Speaker 2>lunatic about the support.

0:31:50.036 --> 0:31:53.716
<v Speaker 1>Yeah, totally. He's saying through that like, I believe each

0:31:53.756 --> 0:31:54.756
<v Speaker 1>of you can do this.

0:31:55.236 --> 0:31:57.036
<v Speaker 3>Yeah, and he walks the walk, you know.

0:31:57.156 --> 0:32:01.316
<v Speaker 2>Yeah, And that kind of stuff is awesome to me

0:32:01.876 --> 0:32:04.796
<v Speaker 2>because at his funeral there will be thousands of people

0:32:04.796 --> 0:32:07.036
<v Speaker 2>who talk about how he believed in them at a

0:32:07.036 --> 0:32:09.436
<v Speaker 2>time when they did not believe in themselves, but not

0:32:09.476 --> 0:32:10.436
<v Speaker 2>by lowering standards.

0:32:11.156 --> 0:32:13.116
<v Speaker 3>And to me, that's the power of the mentor mindset.

0:32:13.636 --> 0:32:16.276
<v Speaker 1>Yeah. I mean when you say mentor mindset, I think

0:32:16.316 --> 0:32:18.556
<v Speaker 1>it's it's not just for people who are playing the

0:32:18.636 --> 0:32:21.436
<v Speaker 1>role of formal mentors, right, I think it's for anyone

0:32:21.476 --> 0:32:25.036
<v Speaker 1>who interacts in any kind of coachy role. So it

0:32:25.036 --> 0:32:27.956
<v Speaker 1>could be a parent, or a sports coach or just

0:32:28.356 --> 0:32:28.876
<v Speaker 1>a friend.

0:32:29.076 --> 0:32:29.236
<v Speaker 2>Right.

0:32:29.476 --> 0:32:31.476
<v Speaker 1>And the other important thing is that I don't even

0:32:31.476 --> 0:32:34.596
<v Speaker 1>think this just applies to young people what you're putting

0:32:34.676 --> 0:32:38.836
<v Speaker 1>forth here seems so universally applicable and appealing.

0:32:39.516 --> 0:32:42.436
<v Speaker 3>Yeah, I mean I think that. So two things.

0:32:42.436 --> 0:32:44.956
<v Speaker 2>One is I did not call the book the mentor mindset.

0:32:45.156 --> 0:32:48.876
<v Speaker 2>I don't think people rushing around through the airport looking

0:32:48.916 --> 0:32:51.076
<v Speaker 2>at books are like, Oh, I want another book to

0:32:51.116 --> 0:32:53.636
<v Speaker 2>give me more homework to do, like another role. I

0:32:53.676 --> 0:32:56.316
<v Speaker 2>need to have another thing I could feel like I'm

0:32:56.316 --> 0:32:58.196
<v Speaker 2>failing at. And that's how I think a lot of

0:32:58.196 --> 0:33:03.556
<v Speaker 2>people look at mentoring. They think, Oh, it's a responsibility

0:33:03.596 --> 0:33:07.236
<v Speaker 2>that I begrudgingly take on to have coffee with someone

0:33:07.236 --> 0:33:09.956
<v Speaker 2>on Thursdays and fire hose them with career advice or

0:33:09.996 --> 0:33:12.076
<v Speaker 2>something like that. But that's not what I'm writing about.

0:33:12.116 --> 0:33:14.916
<v Speaker 2>What I'm writing about is a mindset in which every

0:33:14.956 --> 0:33:18.876
<v Speaker 2>interaction with someone might be that one status and respect

0:33:18.996 --> 0:33:22.876
<v Speaker 2>sensitive interaction that could turn them off from your field

0:33:22.996 --> 0:33:26.916
<v Speaker 2>or their future, or could be that inspirational moment. And

0:33:26.956 --> 0:33:30.436
<v Speaker 2>so it's a mindset that might play out over multiple

0:33:30.556 --> 0:33:33.356
<v Speaker 2>years or in a complex relationship. But in a lot

0:33:33.356 --> 0:33:35.316
<v Speaker 2>of examples I write about in the book, sometimes it's

0:33:35.316 --> 0:33:38.476
<v Speaker 2>like one conversation, Yeah, and the right amount of respect

0:33:38.596 --> 0:33:40.956
<v Speaker 2>and status at the right time from the right mentor

0:33:41.116 --> 0:33:43.756
<v Speaker 2>can I think, in my opinion, change your life.

0:33:43.916 --> 0:33:45.676
<v Speaker 1>Yeah, I mean, I think what you're saying is we

0:33:45.716 --> 0:33:50.116
<v Speaker 1>actually all have these implicit mentorship moments throughout each and

0:33:50.156 --> 0:33:52.116
<v Speaker 1>every day, and we might not code them as such,

0:33:52.196 --> 0:33:53.956
<v Speaker 1>but they potentially are serving that role.

0:33:54.436 --> 0:33:57.676
<v Speaker 2>You know, if we just have a life philosophy where

0:33:57.716 --> 0:34:00.916
<v Speaker 2>we're just serious, we take other people seriously, and we

0:34:00.956 --> 0:34:05.516
<v Speaker 2>are supportive and we're understanding. If that's our philosophy, then

0:34:05.596 --> 0:34:08.476
<v Speaker 2>there will be you know, hundreds or thousands of moments

0:34:08.756 --> 0:34:11.396
<v Speaker 2>where maybe they'll remember the fact that.

0:34:11.316 --> 0:34:12.716
<v Speaker 3>We influence them, or maybe they won't.

0:34:13.076 --> 0:34:14.516
<v Speaker 2>But I kind of want to live in a world

0:34:14.516 --> 0:34:18.796
<v Speaker 2>where most funerals are people standing up to say this

0:34:18.876 --> 0:34:20.716
<v Speaker 2>person has no idea that they changed my life.

0:34:20.516 --> 0:34:21.236
<v Speaker 3>And here's what they did.

0:34:44.196 --> 0:34:47.236
<v Speaker 1>Hey, thanks so much for listening. Join me next week

0:34:47.276 --> 0:34:50.676
<v Speaker 1>when I speak to Sophia Sinclair, a writer and award

0:34:50.676 --> 0:34:54.316
<v Speaker 1>winning poet who grew up in a Rastafari family. Her

0:34:54.356 --> 0:34:56.676
<v Speaker 1>father was the head of the household, and he made

0:34:56.756 --> 0:35:01.036
<v Speaker 1>Sophia and her siblings follow a strict interpretation of Rastafari.

0:35:01.796 --> 0:35:05.076
<v Speaker 1>But as Sophia grew older, living under her father's rules

0:35:05.156 --> 0:35:06.916
<v Speaker 1>became suffocating.

0:35:06.796 --> 0:35:11.196
<v Speaker 4>And I thought, no that's not the future that I

0:35:11.276 --> 0:35:13.916
<v Speaker 4>want for myself, and I want to decide for myself

0:35:13.916 --> 0:35:17.436
<v Speaker 4>the woman that I am going to be, and so

0:35:17.596 --> 0:35:21.916
<v Speaker 4>I need to cut this future completely out of me

0:35:22.076 --> 0:35:23.996
<v Speaker 4>and out of my life entirely.

0:35:24.916 --> 0:35:27.836
<v Speaker 1>That's next week on A Slight Change of Plans. I'll

0:35:27.836 --> 0:35:41.156
<v Speaker 1>see you then. A Slight Change of Plans is created, written,

0:35:41.276 --> 0:35:44.876
<v Speaker 1>and executive produced by me Maya Schunker. The Slight Change

0:35:44.916 --> 0:35:49.076
<v Speaker 1>family includes our showrunner Tyler Green, our senior producer Kate

0:35:49.156 --> 0:35:54.076
<v Speaker 1>Parkinson Morgan, our producer Brianna Garrett, and our engineer Ericawang.

0:35:54.876 --> 0:35:58.436
<v Speaker 1>Louis Scara wrote our delightful theme song, and Ginger Smith

0:35:58.516 --> 0:36:01.796
<v Speaker 1>helped arrange the vocals. A Slight Change of Plans is

0:36:01.836 --> 0:36:04.756
<v Speaker 1>a production of Pushkin Industries, so a big thanks to

0:36:04.796 --> 0:36:08.476
<v Speaker 1>everyone there, and of course a very special thanks to

0:36:08.556 --> 0:36:11.756
<v Speaker 1>Jimmy Lee. You can follow A Slight Change of Plans

0:36:11.796 --> 0:36:15.196
<v Speaker 1>on Instagram at doctor Maya Schunker. See you next week.