WEBVTT - Political Demonization is Solvable (again)

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<v Speaker 1>Bushkin. This is solvable. I'm Jacob Weisberg. Back in twenty nineteen,

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<v Speaker 1>my co host Anna Applewam interviewed a Swiss history student,

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<v Speaker 1>then twenty eight year old Flavia Kleiner. My solvable is

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<v Speaker 1>to build a political home for people who want to

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<v Speaker 1>defend our liberal order against writing populists as well. In

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<v Speaker 1>Switzerland as well as in other countries, populous tend to

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<v Speaker 1>frame politics as a battle between the virtuous ordinary masses

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<v Speaker 1>and the corrupt elite. They demand that the will of

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<v Speaker 1>the people should always win, and that sounds pretty reasonable,

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<v Speaker 1>but in reality, many populous movements have actually targeted the poor, immigrants, women,

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<v Speaker 1>religious minorities and others to create an US against them dynamic.

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<v Speaker 1>Those divisions can make it harder to unify around local, national,

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<v Speaker 1>and global goals like fighting poverty and disease and banding

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<v Speaker 1>together to face our climate crisis. Does this all feel

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<v Speaker 1>uncomfortably familiar and close to home. I wish I could

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<v Speaker 1>say the populism had decreased around the world since our

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<v Speaker 1>interview with Kleiner first aired last year, but it's the opposite.

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<v Speaker 1>Listening again, I was struck by just how encouraging it

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<v Speaker 1>is to hear about Kleiner's winning strategies. Flavia Cliner is

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<v Speaker 1>the co founder of Operation Libero, and just last month,

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<v Speaker 1>her organization helped defeat yet another populist xenophobic referendum. Cliner's

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<v Speaker 1>insights and optimism feel especially meaningful as we approach our

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<v Speaker 1>own divisive national elections here in the United States. Here's

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<v Speaker 1>her conversation with my co host Anne Appleball. You a

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<v Speaker 1>few years ago identified what you felt to be a

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<v Speaker 1>very deep problem in your country. Can you describe what

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<v Speaker 1>it is and how did you first recognize it? So

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<v Speaker 1>actually goes back to well by date of birth. Nearly

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<v Speaker 1>it was a ninety two there was a vote on

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<v Speaker 1>Switzerland joining or not joining the European Commercial Area or

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<v Speaker 1>economic European Economic Area. The EA and the Swiss refused that,

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<v Speaker 1>and that was actually the starting point of incredible career

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<v Speaker 1>of a party called the Swiss People's Party here, which

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<v Speaker 1>is which happened to turn from a really conservative party

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<v Speaker 1>into a rather writing populist party as well. And Christophe Blojo,

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<v Speaker 1>he is a leader, the well known personality of this party,

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<v Speaker 1>saying that he has tailor made suits but which actually

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<v Speaker 1>don't really fit on the shoulder, so he would pretend

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<v Speaker 1>to be one of you know, the people, but actually

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<v Speaker 1>he's a billionaire. He's super rich, one of the richest

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<v Speaker 1>people in Switzerland. He runs this party and he finances

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<v Speaker 1>this party mostly, and so that was basically the start

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<v Speaker 1>of this career of the party. So the problem you

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<v Speaker 1>identified is the problem of Swiss populism. You identified a

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<v Speaker 1>particular event and it was the referendum on mass migration.

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<v Speaker 1>Can you explain what's the significance of referendums in Switzerland

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<v Speaker 1>and why this one in particular affected you. The SPAPE

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<v Speaker 1>came up with what we call a popular initiative, which

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<v Speaker 1>is a direct democratic proposal to the Swiss people that

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<v Speaker 1>we vote on, and it means that you need to

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<v Speaker 1>collect one hundred thousand signatures on a specific legal text,

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<v Speaker 1>which then, if it is accepted, is being introduced into

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<v Speaker 1>our constitution. So it's such just some law, you know,

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<v Speaker 1>it's changing our constitution. So the writing populists as well

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<v Speaker 1>as other parties misuse this tool today as a marketing

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<v Speaker 1>tool for their issues. They come up with this just

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<v Speaker 1>right before election so they can campaign on a specific issue.

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<v Speaker 1>But the originally this right was given to minorities which

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<v Speaker 1>would never be represented in Parliament, and through this initiative

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<v Speaker 1>they could introduce law and come up with issues which

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<v Speaker 1>matter to them. And so that particular event was in

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<v Speaker 1>February twenty fourteen. But we voted on the so called

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<v Speaker 1>mass immigration initiative. Already from the name, you can see

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<v Speaker 1>that it comes up. It brings up a certain framing

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<v Speaker 1>and the ASPHAPE wanted to limit the number of people

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<v Speaker 1>coming to Switzerland in the free movement of People agreement

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<v Speaker 1>that we have with the European Union. Switzerland is not

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<v Speaker 1>a member of the European Union, but we have bilateral

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<v Speaker 1>treaties and the ASPHAPA is that there are just too

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<v Speaker 1>many people coming to Switzerland every year. And they won, Yeah,

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<v Speaker 1>by a really close marching of fifty point three percent.

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<v Speaker 1>It was only twenty thousand votes made a difference. And

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<v Speaker 1>so you said to yourself, how do we stop this?

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<v Speaker 1>And then you went through a process of trying to

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<v Speaker 1>think how do we push back against this kind of language. Yeah,

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<v Speaker 1>the thing was we didn't actually recognize ourselves in the

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<v Speaker 1>country that we grew up in because we saw Switzerland

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<v Speaker 1>as a you know, cosmopol international country, open and so on.

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<v Speaker 1>And nobody really expected this to happen. It was like

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<v Speaker 1>our Brexit moment. You know what, we said, Okay, that's

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<v Speaker 1>not the country that we want to live in. We

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<v Speaker 1>want to change this. We want to have a brighter

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<v Speaker 1>future and a brighter vision for what Twittererland can be.

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<v Speaker 1>But the populist argument had already infected all the other parties.

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<v Speaker 1>In other words, everybody began saying and so it's on. Well,

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<v Speaker 1>actually maybe it's true, maybe there are too many people here,

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<v Speaker 1>Maybe we need stronger borders, maybe we need greater sovereignty.

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<v Speaker 1>So how do you push back against that kind of

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<v Speaker 1>you know, this change of social mood. Basically, what we

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<v Speaker 1>saw is that we want to promote Switzerland regarding to

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<v Speaker 1>the future. We said, Switzerland is the land of opportunity

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<v Speaker 1>of the twenty century. We're not a kind of open

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<v Speaker 1>air museum where nothing should ever change. And that's also

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<v Speaker 1>the country we want to live in two thousand and fifty.

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<v Speaker 1>We're actually looking forward to the year two thousand. So

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<v Speaker 1>you began reframing the conversation. But actually you said to

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<v Speaker 1>me earlier, you thought first about creating a political party,

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<v Speaker 1>and then you decided that wasn't the way to go right.

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<v Speaker 1>So for us, I mean, of course we're super disappointed

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<v Speaker 1>about all the other parties. It just overtook the narration

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<v Speaker 1>of the SPA pay of there are too many people

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<v Speaker 1>in our trains, there are too many people renting apartments here.

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<v Speaker 1>First we thought, okay, we have to just make a

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<v Speaker 1>new party because we don't we cannot identify with any

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<v Speaker 1>other we don't have a political home. But then we

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<v Speaker 1>realized that in the Swiss political system it doesn't really

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<v Speaker 1>make sense to create a new party. But instead we

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<v Speaker 1>decided to create an overpartisan movement, which actually goes against

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<v Speaker 1>this tendency of polarization. But we wanted to unite the

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<v Speaker 1>progressive liberal minds in this country, and also we wanted

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<v Speaker 1>to link us somehow back to the tradition of eighteen

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<v Speaker 1>forty eight, which was the foundation of the liberal stat

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<v Speaker 1>of Switzerland. And we introduced ourselves with our manifesto as

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<v Speaker 1>the children of eighteen forty eight, So trying to link

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<v Speaker 1>these liberal ideas back to the past, so they're part

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<v Speaker 1>of Swiss history and they don't seem like some kind

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<v Speaker 1>of foreign import. No. Absolutely, and even more, it was

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<v Speaker 1>a really patriotic but emancipated, patriotic understanding of where we

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<v Speaker 1>come from. The founding fathers of our country were the

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<v Speaker 1>Liberals in eighteen forty eight, and we totally identify with

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<v Speaker 1>their mindset of what it means to be a modern Switzerland.

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<v Speaker 1>But then, how did you actually change people's minds? How

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<v Speaker 1>did you begin arguing this? I mean, you're a group

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<v Speaker 1>of students at the university. You know what were actually

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<v Speaker 1>the tools that you used? Now I jumped forward to

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<v Speaker 1>October twenty fifteen, that was like one and a half

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<v Speaker 1>year after the whole thing happened, and we launched our organization,

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<v Speaker 1>our movement. We had actions in Switzerland in twenty fifteen,

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<v Speaker 1>and that was a moment where again the sval Pay

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<v Speaker 1>the writing Popputists, became the strongest party in Switzerland with

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<v Speaker 1>twenty nine percent, okay, twenty nine percent of our parliament.

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<v Speaker 1>And so again the other party said, oh, come on,

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<v Speaker 1>which is we can't you know, we have nothing to

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<v Speaker 1>help us against this super strong party. And then only

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<v Speaker 1>one month after the government said okay, guys, in three

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<v Speaker 1>months time, we're going to vote on the so called

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<v Speaker 1>expulsion of criminal foreigners initiative. That was an initiative which

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<v Speaker 1>wanted to expel criminal foreigners, even for minor in frictions

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<v Speaker 1>of law, for example driving two times too fast within

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<v Speaker 1>ten years, which actually happens to everybody, you know. The

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<v Speaker 1>other party said, oh no, come on, this is again

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<v Speaker 1>about criminals and then foreigners, and it's driven by the SVAPAI,

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<v Speaker 1>this popular initiative. We have no chance. Rather we hide

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<v Speaker 1>and let it pass instead of losing again energy and

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<v Speaker 1>time and anyway, we just lost the elections. That was

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<v Speaker 1>a moment where we somehow came up and said, okay,

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<v Speaker 1>we don't want to live in a country where there's

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<v Speaker 1>a kind of two tire legal system. You have to

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<v Speaker 1>know that in Switzerland, twenty five percent of the population

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<v Speaker 1>don't have a Swiss passport. They might live here for generations.

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<v Speaker 1>They don't have a genuine link to the country that

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<v Speaker 1>they come from, but they would have been maybe victims

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<v Speaker 1>of that new law introduced into our constitution. So that

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<v Speaker 1>was a moment where we somehow stood up and said, okay,

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<v Speaker 1>we don't We're definitely not gonna make the gift to

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<v Speaker 1>the writing populace and defend criminal foreigners because then you

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<v Speaker 1>would anyway lose. So we realized that if we want

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<v Speaker 1>to convince the conservative majority in Switzerland, we need to

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<v Speaker 1>speak about something that matters to them as well, because

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<v Speaker 1>it's so super easy what the Writing Populace wanted to do.

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<v Speaker 1>They wanted to ask the people and take, guys, this

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<v Speaker 1>is your chance to expel crim foreigners from that country.

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<v Speaker 1>Why don't you just say yes? And who's going to

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<v Speaker 1>disagree with that? Right? And so we said instead, guys,

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<v Speaker 1>this is actually going against the fundamental principles of our constitution,

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<v Speaker 1>against rule of law, against principle of proportionality, which is

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<v Speaker 1>super important to judges, because actually this law wanted to

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<v Speaker 1>limit and restrict the ability ability of judges to actually

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<v Speaker 1>look at the individual case and instead introduce a kind

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<v Speaker 1>of automatism to our legal system. I think that was

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<v Speaker 1>crucial because we decided that we somehow want to conquer

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<v Speaker 1>the sovereignty of interpretation from the Writing Populists over their

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<v Speaker 1>initiative through this. And that was actually the biggest compliment

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<v Speaker 1>that the party leader of the Writing Populists made me

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<v Speaker 1>was when he said after the election, after the whole campaign,

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<v Speaker 1>he said, I didn't know what happened, but at sometimes,

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<v Speaker 1>at some point we only spoke about rule of law,

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<v Speaker 1>and that was actually framing big success right that we had.

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<v Speaker 1>So you framed the idea, but what were the tactics

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<v Speaker 1>that you used. The most important tactics, I think is

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<v Speaker 1>really to find a popular language to what I just described,

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<v Speaker 1>which seems really abstract of course argument. We managed to

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<v Speaker 1>translate it into a narrative, something tangible to people. And

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<v Speaker 1>what we did is actually we spoke about modern Helvetia.

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<v Speaker 1>She's like an allegorical figure which represents all the Swiss values.

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<v Speaker 1>You you find her on our coins and so on,

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<v Speaker 1>and this was referred to her. She's the emancipated figure

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<v Speaker 1>which represents the values of eighteen forty eight, so the

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<v Speaker 1>liberal institutions. And we said she would be smashed by

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<v Speaker 1>what we translated as a metaphor at this initiative. She

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<v Speaker 1>will be smashed by a wrecking ball, this statue of

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<v Speaker 1>modern helvets that will be wrecked. And you did memes

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<v Speaker 1>of that, yeah, exactly, and the video and so on afterwards.

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<v Speaker 1>That's a special group or entity of volunteers we have.

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<v Speaker 1>They're called online warriors. They basically are really active on

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<v Speaker 1>social media and they're basically fighting back trolls and like

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<v Speaker 1>fake news, which are spread online. They actually go there

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<v Speaker 1>and engage the trolls into a debate, and they do

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<v Speaker 1>it under their personal private account as citizens online with

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<v Speaker 1>their real names, right, they debate there and what we

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<v Speaker 1>see actually and that's the fantastic effect of it, that

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<v Speaker 1>we can actually change debates online and that we can

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<v Speaker 1>effect also the level of you know, factfulness and so on.

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<v Speaker 1>So that's a really that's a really important change that

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<v Speaker 1>we can see. I really think you can be popular

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<v Speaker 1>without being populistic, you know, and you can. Actually you

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<v Speaker 1>need to find ways in this media society that we

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<v Speaker 1>live in. You need to find ways to say things easier.

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<v Speaker 1>To give you another example, if we can pain we

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<v Speaker 1>don't need to go to the noyetial Titung, which is

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<v Speaker 1>like the liberal leading newspaper that any anyway people read

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<v Speaker 1>too who are convinced already, you know, But we need

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<v Speaker 1>to go to the Tontig Minutant twenty minutes, which is

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<v Speaker 1>a newspaper that people read every day a quarter of

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<v Speaker 1>the Swiss population when they commute. If you get to

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<v Speaker 1>this newspaper, which is really short, really easy and so on,

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<v Speaker 1>you need to be able to say your message in

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<v Speaker 1>one picture and five words. That's all you get, one picture,

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<v Speaker 1>five words. Can you give me an example of the

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<v Speaker 1>campaign that you won, because you've now won several campaigns,

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<v Speaker 1>several referendum campaigns. Right, So the one I was mentioning

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<v Speaker 1>about the expulsion of criminal foreigners, that was really unexpected

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<v Speaker 1>because we turned from sixty six percent in the first

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<v Speaker 1>polls who were in favor of this initiative, we turn

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<v Speaker 1>it into sixty percent refusing it. And that was a

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<v Speaker 1>super important moment in Switzerland. I remember that day after

0:13:54.676 --> 0:13:57.236
<v Speaker 1>the vote when I walked through Swiss streets and you

0:13:57.276 --> 0:14:00.756
<v Speaker 1>could really feel how people felt relieved that that was

0:14:00.796 --> 0:14:03.716
<v Speaker 1>for the first time that the seventy percent that don't

0:14:03.796 --> 0:14:06.996
<v Speaker 1>vote the SPA PAY, that didn't vote SA PAY four

0:14:07.036 --> 0:14:10.116
<v Speaker 1>months before in the elections, that they realize that they're

0:14:10.156 --> 0:14:13.716
<v Speaker 1>actually the big majority. Right that even though the writing

0:14:13.756 --> 0:14:17.876
<v Speaker 1>puppeties managed to dominate the public discourse for years with

0:14:17.956 --> 0:14:22.716
<v Speaker 1>their initiatives, with their propaganda, I must say by setting

0:14:22.796 --> 0:14:25.436
<v Speaker 1>the themes that all the other parties need to discuss about.

0:14:25.476 --> 0:14:29.196
<v Speaker 1>Because they're just the richest party, and because they're the

0:14:29.236 --> 0:14:31.636
<v Speaker 1>best organized party, we must say, and because they are

0:14:31.636 --> 0:14:34.156
<v Speaker 1>the ones who know how to communicate in media society.

0:14:34.476 --> 0:14:37.476
<v Speaker 1>All of a sudden that was someone who could counter this,

0:14:37.796 --> 0:14:40.236
<v Speaker 1>and we felt that we are the seventy percent. And

0:14:40.276 --> 0:14:43.276
<v Speaker 1>that was such an important moment in Switzerland where we

0:14:43.316 --> 0:14:48.636
<v Speaker 1>managed to break this sovereignty of interpretation over what Switzerland

0:14:48.756 --> 0:14:51.516
<v Speaker 1>is and what Switzerland could be. Is there a longer

0:14:51.596 --> 0:14:54.996
<v Speaker 1>term goal? Is that right now you're fighting referendum by referendum,

0:14:55.036 --> 0:14:57.876
<v Speaker 1>but what happens next, So definitely that's only the first step.

0:14:58.036 --> 0:15:00.956
<v Speaker 1>You know, that's important to know about Switzerland. When you

0:15:01.036 --> 0:15:04.636
<v Speaker 1>win referend us, then you gain street credibility. You're the

0:15:04.676 --> 0:15:08.676
<v Speaker 1>one who manages to convince the majority of the Swiss

0:15:09.236 --> 0:15:12.756
<v Speaker 1>and so through this you gain a certain importance in

0:15:12.796 --> 0:15:16.476
<v Speaker 1>the public discourse. But of course there we still didn't

0:15:16.516 --> 0:15:19.716
<v Speaker 1>actually affect elections because that's where laws are made in

0:15:19.756 --> 0:15:21.676
<v Speaker 1>the parliament. That's where we see that we still need

0:15:21.716 --> 0:15:25.476
<v Speaker 1>to improve our influence so that because by now we

0:15:25.596 --> 0:15:28.836
<v Speaker 1>only always get in in the last possible moment, you know,

0:15:28.956 --> 0:15:34.996
<v Speaker 1>to somehow prevent Switzerland from accepting some initiative. But what

0:15:35.116 --> 0:15:37.596
<v Speaker 1>we actually want is to go over from this reactive

0:15:37.676 --> 0:15:40.556
<v Speaker 1>mode into a more active mode. It comes down to

0:15:40.676 --> 0:15:43.036
<v Speaker 1>this one thing that I would say, how do we

0:15:43.116 --> 0:15:47.596
<v Speaker 1>manage that people see the real need of institutions that

0:15:47.756 --> 0:15:51.636
<v Speaker 1>guarantee their freedom. How do we make sure that hope

0:15:51.716 --> 0:15:55.156
<v Speaker 1>is an emotion just as strong as fear, because that's

0:15:55.156 --> 0:15:57.316
<v Speaker 1>what I see is the biggest problem these days, that

0:15:57.596 --> 0:16:00.636
<v Speaker 1>of course fear is a super powerful tool, but what

0:16:00.796 --> 0:16:03.436
<v Speaker 1>we need and that was always a challenge to the rules.

0:16:03.556 --> 0:16:06.316
<v Speaker 1>The future is unknown, So how can we promise a

0:16:06.436 --> 0:16:09.836
<v Speaker 1>vision or like a future where people understand where they

0:16:09.836 --> 0:16:13.196
<v Speaker 1>want to go to where they feel at home, Because

0:16:13.196 --> 0:16:17.476
<v Speaker 1>that was always, you know, part of the emancipational process,

0:16:17.516 --> 0:16:22.876
<v Speaker 1>that there was something tangible close by, something which seemed

0:16:22.916 --> 0:16:26.436
<v Speaker 1>to be an improvement of the actual situation. And in

0:16:26.476 --> 0:16:30.116
<v Speaker 1>a globalized world now where many values seem under pressure,

0:16:30.596 --> 0:16:33.396
<v Speaker 1>I see that people aren't that sure whether the future

0:16:33.476 --> 0:16:36.956
<v Speaker 1>will be brighter or will be more positive than it

0:16:37.036 --> 0:16:39.956
<v Speaker 1>is today. And that's that's what I mean also by

0:16:40.036 --> 0:16:43.276
<v Speaker 1>the mood or like the atmosphere that I want to

0:16:43.276 --> 0:16:47.196
<v Speaker 1>touch her to change here in Switzerland, that people somehow

0:16:47.636 --> 0:16:51.516
<v Speaker 1>are confident about the future bringing them a better life,

0:16:51.516 --> 0:16:53.876
<v Speaker 1>that they're looking forward to the year twenty and fifty

0:16:53.876 --> 0:16:56.676
<v Speaker 1>where they want to live with their families and good

0:16:56.756 --> 0:17:01.356
<v Speaker 1>jobs in this country. How can this model help others?

0:17:01.796 --> 0:17:04.796
<v Speaker 1>And you know you've you've created a movement inside Switzerland.

0:17:04.836 --> 0:17:07.956
<v Speaker 1>It's got it deals with a very specific form of

0:17:07.996 --> 0:17:11.036
<v Speaker 1>Swiss politics, name these referenda that you have periodically, and

0:17:11.076 --> 0:17:14.156
<v Speaker 1>you've you've organized yourself around these referenda. But do you

0:17:14.196 --> 0:17:16.436
<v Speaker 1>think there's a way that your way of thinking, in

0:17:16.476 --> 0:17:19.756
<v Speaker 1>your way of operating could work in other places? I think?

0:17:19.756 --> 0:17:21.716
<v Speaker 1>I mean if I look back on how we started,

0:17:21.836 --> 0:17:24.756
<v Speaker 1>and you know, we were total amateurs. We had no

0:17:24.836 --> 0:17:27.716
<v Speaker 1>clue about what we were actually doing right, but there

0:17:27.836 --> 0:17:31.516
<v Speaker 1>was this this passion, this will of we want to

0:17:31.556 --> 0:17:35.596
<v Speaker 1>tackle the problem. And that's really a question of you know,

0:17:35.676 --> 0:17:39.516
<v Speaker 1>what's your attitude? You know, and here I maybe I

0:17:39.556 --> 0:17:43.236
<v Speaker 1>always say you need this kind of reality distortion field

0:17:43.516 --> 0:17:45.756
<v Speaker 1>of I don't know if you're fans of Star Trek,

0:17:45.836 --> 0:17:49.796
<v Speaker 1>but there's La menagerie. I mean, imagine the Safe was

0:17:49.836 --> 0:17:52.236
<v Speaker 1>the strongest party in our country. That's not as it

0:17:52.316 --> 0:17:56.276
<v Speaker 1>is in other countries these days. Oftentimes they are still smaller,

0:17:56.636 --> 0:18:00.756
<v Speaker 1>maybe even more writing populous parties. Okay, but in Switzerland

0:18:00.756 --> 0:18:03.196
<v Speaker 1>take the dominant force for the twenty five years that

0:18:03.276 --> 0:18:05.436
<v Speaker 1>I grew up in. You know, I have no I

0:18:05.876 --> 0:18:08.396
<v Speaker 1>don't know any other system. I don't even find it brave,

0:18:08.476 --> 0:18:11.476
<v Speaker 1>but we just had to imagine a different system. You

0:18:11.516 --> 0:18:14.836
<v Speaker 1>need to believe in what you do and where you

0:18:14.876 --> 0:18:16.956
<v Speaker 1>want to go. And this doesn't mean that you have

0:18:16.996 --> 0:18:19.276
<v Speaker 1>to believe in your own propaganda. That's the worst you

0:18:19.316 --> 0:18:21.836
<v Speaker 1>can do. But you need to be really convinced by

0:18:22.836 --> 0:18:25.116
<v Speaker 1>where you want to go. And that brings me back

0:18:25.116 --> 0:18:28.236
<v Speaker 1>to this vision that you need for your country, where

0:18:28.276 --> 0:18:30.076
<v Speaker 1>you want to go to, and I think that's really

0:18:30.116 --> 0:18:34.436
<v Speaker 1>what we're lacking off in many countries that politically just

0:18:34.636 --> 0:18:38.876
<v Speaker 1>don't really provide a vision where people feel that they

0:18:38.876 --> 0:18:40.876
<v Speaker 1>can feel at home there. So there's a there's a

0:18:40.956 --> 0:18:42.636
<v Speaker 1>kind of template. You know, this is what you do?

0:18:42.716 --> 0:18:46.236
<v Speaker 1>Could you could you name five things that people wanting

0:18:46.276 --> 0:18:49.156
<v Speaker 1>to create a similar kind of movement should do. What

0:18:49.196 --> 0:18:52.316
<v Speaker 1>I find interesting is to think about likely and unlikely allies.

0:18:52.596 --> 0:18:55.196
<v Speaker 1>You know, who is out there, who do you know,

0:18:55.436 --> 0:18:57.596
<v Speaker 1>who do you don't know? And with whom could you

0:18:58.156 --> 0:19:02.356
<v Speaker 1>collaborate in this mission? You know, that's maybe an interesting

0:19:02.396 --> 0:19:07.236
<v Speaker 1>strategically including allies, for example, conservative allies. Yeah, exactly, because

0:19:07.916 --> 0:19:10.476
<v Speaker 1>you know you might be surprised to some people. But

0:19:11.236 --> 0:19:14.356
<v Speaker 1>get out there, talk to people, get a common understanding

0:19:14.356 --> 0:19:16.356
<v Speaker 1>about what really matters you, and that when I mean

0:19:16.636 --> 0:19:19.916
<v Speaker 1>what really matters to you. I also want to stress

0:19:19.956 --> 0:19:24.956
<v Speaker 1>the difference between civil society organizations and their possibility to

0:19:26.036 --> 0:19:30.436
<v Speaker 1>actually stress what unites us, you know, not as much

0:19:30.476 --> 0:19:33.836
<v Speaker 1>as parties. Parties have to stress what divides us right

0:19:34.436 --> 0:19:37.676
<v Speaker 1>for their political means. Civil society organization we can actually

0:19:37.676 --> 0:19:40.956
<v Speaker 1>stress what unites us, what kind of values we want

0:19:40.956 --> 0:19:43.956
<v Speaker 1>to strengthen in our society, and how we want to

0:19:44.556 --> 0:19:49.156
<v Speaker 1>build a closer society in a way less polarized about

0:19:49.156 --> 0:19:51.876
<v Speaker 1>the more like the tactical side of it. I would really,

0:19:51.916 --> 0:19:55.436
<v Speaker 1>of course recommend to work with very modern tools, but

0:19:55.596 --> 0:20:00.196
<v Speaker 1>also more traditional tools. Really to go out there to

0:20:00.196 --> 0:20:03.956
<v Speaker 1>together with people, to discuss with people, to get like

0:20:04.276 --> 0:20:08.676
<v Speaker 1>a real human contact, you know, because that's what I

0:20:08.796 --> 0:20:11.036
<v Speaker 1>at least this is my experience. You can have the

0:20:11.116 --> 0:20:16.276
<v Speaker 1>most evil troll who you know, who texts you on

0:20:16.316 --> 0:20:20.236
<v Speaker 1>social media, but once you meet him, usually you you'll

0:20:20.276 --> 0:20:24.116
<v Speaker 1>find a common ground and you can humanly discuss about things.

0:20:24.196 --> 0:20:27.916
<v Speaker 1>So meet people in real life. That's another piece of advice. Yeah,

0:20:27.956 --> 0:20:30.596
<v Speaker 1>what about what kinds of tools do you use? What

0:20:30.796 --> 0:20:34.116
<v Speaker 1>kinds of messaging? So of course I mean you always

0:20:34.116 --> 0:20:36.836
<v Speaker 1>go with the newest strengths. So if you if it

0:20:36.956 --> 0:20:40.076
<v Speaker 1>is Instagram, it's Instagram. If it's Twitter, it's Twitter, and

0:20:40.316 --> 0:20:43.316
<v Speaker 1>you can. The most important is that you somehow manage

0:20:43.356 --> 0:20:48.756
<v Speaker 1>to translate your complex message, maybe your argument, into an

0:20:48.796 --> 0:20:52.556
<v Speaker 1>understandable message so people can actually take it. And I'm

0:20:52.596 --> 0:20:54.756
<v Speaker 1>not saying this because I think people are stupid. We

0:20:54.836 --> 0:20:56.836
<v Speaker 1>have to do the work. We need to approach them

0:20:56.876 --> 0:20:59.636
<v Speaker 1>and to explain it, you know, So that's thing, to

0:20:59.676 --> 0:21:02.316
<v Speaker 1>explain it in a in a fast and easy way,

0:21:02.756 --> 0:21:05.356
<v Speaker 1>in the ways that people find most accessible. So yeah,

0:21:05.356 --> 0:21:08.996
<v Speaker 1>and whatever it is, commuter tabloids, right or internet me

0:21:09.196 --> 0:21:12.276
<v Speaker 1>and maybe even a fun way. Right. You mentioned the memes,

0:21:12.916 --> 0:21:16.316
<v Speaker 1>the short videos, something which is fun that people love

0:21:16.396 --> 0:21:18.836
<v Speaker 1>to look. I mean people love to look cat videos,

0:21:18.876 --> 0:21:22.076
<v Speaker 1>so and they are only twenty seconds long, so we

0:21:22.276 --> 0:21:25.916
<v Speaker 1>you know, that's do you make cat videos? We already

0:21:25.956 --> 0:21:29.876
<v Speaker 1>worked with cat videos. Yes. Is there somebody who inspired you?

0:21:30.156 --> 0:21:33.596
<v Speaker 1>The most inspiring figures were always resistant fighters, for example,

0:21:34.036 --> 0:21:38.756
<v Speaker 1>who fought the fishist regimes in the twentieth century. That's

0:21:38.756 --> 0:21:40.836
<v Speaker 1>why I do what I do. I don't want us

0:21:40.836 --> 0:21:45.156
<v Speaker 1>to go that far because we've seen what human beings

0:21:45.196 --> 0:21:47.956
<v Speaker 1>can do to our society to meet start at a

0:21:47.956 --> 0:21:50.676
<v Speaker 1>different point where we really need to figure out what

0:21:50.756 --> 0:21:53.116
<v Speaker 1>are the basic elements of a society. And to me,

0:21:53.236 --> 0:21:57.636
<v Speaker 1>this really is personal contact. This is neighborhood, this is family.

0:21:57.916 --> 0:22:02.036
<v Speaker 1>Maybe this is just some close relationship to other individuals

0:22:02.036 --> 0:22:05.036
<v Speaker 1>which are not only like minded. Maybe I think this

0:22:05.236 --> 0:22:09.276
<v Speaker 1>is something that has changed a lot, at least how

0:22:09.316 --> 0:22:11.876
<v Speaker 1>I perceive it, and we should really make sure that

0:22:12.796 --> 0:22:16.996
<v Speaker 1>we reach out to people who have a different mindset

0:22:17.076 --> 0:22:23.196
<v Speaker 1>or different vision of the future. Flavia Kleiner is the

0:22:23.236 --> 0:22:27.356
<v Speaker 1>co founder of Operation Libero, an organization that promotes liberal

0:22:27.396 --> 0:22:32.116
<v Speaker 1>patriotism and fights populism in Switzerland. Next week, Solvable is

0:22:32.156 --> 0:22:36.036
<v Speaker 1>taking the week off. We're going to be focused on voting.

0:22:36.916 --> 0:22:40.316
<v Speaker 1>We're hoping it will be among the highest turnout elections

0:22:40.396 --> 0:22:45.316
<v Speaker 1>ever through mail in voting, in person voting or early voting,

0:22:45.396 --> 0:22:49.476
<v Speaker 1>and drop off balloting. Listen to Deep Background and other

0:22:49.556 --> 0:22:54.236
<v Speaker 1>Pushkin shows to hear immediate discussion after the election of

0:22:54.236 --> 0:22:56.796
<v Speaker 1>what it all means. Solvable is brought to you by

0:22:56.836 --> 0:23:00.636
<v Speaker 1>Pushkin Industries. Our show is produced by Camil Baptista. The

0:23:00.716 --> 0:23:04.436
<v Speaker 1>senior producer is Jocelyn Frank, Catherine Girardot is our managing

0:23:04.476 --> 0:23:08.716
<v Speaker 1>producer and our executive producer Via Lobell. Special thanks to

0:23:08.756 --> 0:23:12.836
<v Speaker 1>Heather Sane, Eric Sandler, Carle Migliori and Cadijia Holland. I'm

0:23:12.916 --> 0:23:13.796
<v Speaker 1>Jacob Weisberg.