WEBVTT - Is there any stopping the spread of hate online?

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<v Speaker 1>Next Question with Katie Curic is a production of I

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<v Speaker 1>Heart Radio and Katie Couric Media. Hi, everyone, welcome to

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<v Speaker 1>Next Question. I'm Katie Couric. About two and a half

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<v Speaker 1>years ago, a white nationalist by the name of James

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<v Speaker 1>Fields Jr. Plowed his car into a crowd protesting the

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<v Speaker 1>Unite the Right rally in Charlottesville, Virginia. This rally, close

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<v Speaker 1>to thirty people were injured. Thirty two year old Heather

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<v Speaker 1>Higher was killed. What did what did you think of

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<v Speaker 1>what you saw today here in Charlotte's Ville. I've never

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<v Speaker 1>seen so much hatred in the eyes of my fellow

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<v Speaker 1>human beings in my life. We are in very deep trouble.

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<v Speaker 1>This country is in deep trill. I was there that

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<v Speaker 1>day and since then, at least seventy three murders can

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<v Speaker 1>be tied to the radical right wing extremist movement James

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<v Speaker 1>Fields Jr. Embraced That includes, of course, they hate fuel

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<v Speaker 1>shootings in Pittsburgh, Poway, California, and El Paso, Texas. In

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<v Speaker 1>many of these cases, the perpetrators adopted the disturbing views

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<v Speaker 1>of a broad Internet savvy movement made up of different

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<v Speaker 1>misogynistic and white nationalist groups. In online forums and on

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<v Speaker 1>social media. The suspect in today's mass shooting at the

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<v Speaker 1>Tree of Life Synagogue in Pittsburgh had an extensive anti Semitic,

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<v Speaker 1>anti Jewish digital footprint. Law enforcement officials in Texas say

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<v Speaker 1>they believe he wrote a roughly six hundred word essay

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<v Speaker 1>on the Internet and posted it an hour or so

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<v Speaker 1>before the shooting that says the attack was motivated by

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<v Speaker 1>anti immigrant hatred. Today, that's where hate spreads, not through

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<v Speaker 1>top secret word of mouth meetings, but out in the open,

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<v Speaker 1>on places like four chant and Reddit, and even YouTube

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<v Speaker 1>and Facebook. People who feel lost or left behind, or

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<v Speaker 1>maybe just looking to rebel are radicalized almost exclusively online,

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<v Speaker 1>often without ever meeting anyone face to face. The technology

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<v Speaker 1>itself is a big part of the problem. The algorithms

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<v Speaker 1>on sites like YouTube encourage users to stick around by

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<v Speaker 1>serving up ever more extreme examples of whatever topic they're

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<v Speaker 1>engaged with. To be clear, not everyone who spends time

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<v Speaker 1>in these virtual spaces will go on to commit horrific acts,

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<v Speaker 1>but the marching orders for many of these groups are

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<v Speaker 1>usually pretty explicit. True believers are encouraged to bring people

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<v Speaker 1>with mainstream views so called norm e s, into the fold.

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<v Speaker 1>And to ultimately take real world action against the groups

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<v Speaker 1>they believe are threatening their way of life. That means

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<v Speaker 1>people of color, women, lgbt Q individuals, and members of

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<v Speaker 1>other marginalized communities, which brings me to my next question,

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<v Speaker 1>how can we stop the spread of radical extremism online

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<v Speaker 1>and keep people from becoming radicalized in the first place.

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<v Speaker 1>My first guest knows from experience just how easy it

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<v Speaker 1>can be to get sucked into this world. Three years ago,

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<v Speaker 1>when he was just thirteen years old, he turned to

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<v Speaker 1>the Internet as a way to escape a lonely stressful

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<v Speaker 1>time at school. The community he found there gave him

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<v Speaker 1>some dangerous ideas about who was actually to blame for

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<v Speaker 1>his problems. In a jaw dropping anonymous account for Washingtonian Magazine,

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<v Speaker 1>his mom opened up about forums where her son, who

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<v Speaker 1>she calls Sam, spent countless hours and the toll his

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<v Speaker 1>newfound beliefs took on the entire family. Sam, I knew

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<v Speaker 1>you were having a pretty tough time emotionally when you

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<v Speaker 1>were thirteen years old. What was going on back then?

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<v Speaker 1>I had a kind of traumatic experience in eighth grade,

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<v Speaker 1>and uh, my parents didn't really like how the school

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<v Speaker 1>handled it, so they ended up pulling me out of

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<v Speaker 1>the school, um, which just led to a lot of

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<v Speaker 1>like confusion on my part, and it just made me upset.

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<v Speaker 1>You know, I had to find new friends. I had

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<v Speaker 1>to you know, kind of remake my mark on my

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<v Speaker 1>new school. What happened exactly that made you feel this way?

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<v Speaker 1>My friend and I were joking around and some people

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<v Speaker 1>took it out of context and went to the school,

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<v Speaker 1>and the school handled it really poorly, said you were

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<v Speaker 1>sexually harassing. Yeah. They said I was sexually harassing these

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<v Speaker 1>two girls, which wasn't the case, and the girls didn't

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<v Speaker 1>even think it was the case. Um, and the school

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<v Speaker 1>kind of they just had their sexual harassment training, so

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<v Speaker 1>they were really on edge about that kind of stuff,

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<v Speaker 1>and they handled it pretty poorly. They said that I

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<v Speaker 1>was bullying the girls. And then eventually it just got

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<v Speaker 1>to a point where I said, okay, like it's time

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<v Speaker 1>to go. And so you changed schools and you were

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<v Speaker 1>feeling pretty isolated, lonely, I guess a little angry. Yeah,

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<v Speaker 1>I was upset with the school. I was upset that

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<v Speaker 1>I had to leave. I was, you know, angry that

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<v Speaker 1>you know, my old friends weren't you know, in I

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<v Speaker 1>wasn't in as much contact with my old friends as

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<v Speaker 1>I like as I'd like to be. So you turn

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<v Speaker 1>to the internet. What was the process that opened this

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<v Speaker 1>door to the people you got involved with at least online.

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<v Speaker 1>One of my friends at my at my new school

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<v Speaker 1>UM decided to show me Reddit, which I had never known,

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<v Speaker 1>so he was showing me some subredits, like there's one

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<v Speaker 1>called r slash dank Memes that he was showing me,

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<v Speaker 1>which was just a subredit for like internet jokes and memes.

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<v Speaker 1>Um harmless enough, yeah, harmless enough. Seemingly the memes on there,

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<v Speaker 1>I didn't really understand a lot of them. A lot

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<v Speaker 1>of them were talking about right wing politics or um,

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<v Speaker 1>you know, race issues or gender issues, you know, about

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<v Speaker 1>women lying about rape, or about just in general, like

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<v Speaker 1>like gender politics, about gay people, and you know, at first,

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<v Speaker 1>I had come from a friend group that was pretty liberal,

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<v Speaker 1>so I didn't really understand the memes or get them.

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<v Speaker 1>But I started to look them up. And the more

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<v Speaker 1>and more that I started to see the memes and

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<v Speaker 1>I started to relate to them, the more I wanted

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<v Speaker 1>to be part of that community since I didn't have

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<v Speaker 1>friends to fall back on. So did you get involved

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<v Speaker 1>in these chat rooms. I guess that's a very unequated

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<v Speaker 1>way of describing it. Well, um, I decided to apply

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<v Speaker 1>for a moderator position on our slashdanc memes, and a

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<v Speaker 1>moderator is just someone who controls content that goes on

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<v Speaker 1>the subredituh, deletes posts, you know, flags them. So I

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<v Speaker 1>started getting in with the moderator community and a lot

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<v Speaker 1>of the moderators that were there, there's like a group

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<v Speaker 1>chat basically something called discord where you can talk to

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<v Speaker 1>them about everything, talk to them about posts, and a

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<v Speaker 1>lot of them were, you know, members of the alt

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<v Speaker 1>right or at least believed in the philosophy. So you know,

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<v Speaker 1>these people were basically my friends for a little bit,

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<v Speaker 1>or at least they convinced me that friends. So what

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<v Speaker 1>kinds of things would they say and what kinds of

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<v Speaker 1>things would you say? They would say like on our

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<v Speaker 1>group chat they would say like these liberal snowflakes can't

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<v Speaker 1>handle the fact that science says they're only two genders

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<v Speaker 1>and just stuff like that. Or they'd say like, you know,

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<v Speaker 1>gay people, you know, aren't they aren't like genetically okay,

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<v Speaker 1>Like it's not okay to be gay, It's not right

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<v Speaker 1>with the Bible. They'd say, you know, immigrants are fighting

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<v Speaker 1>or fighting to get Donald Trump out of office, and

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<v Speaker 1>that you know, immigrants are killing people and immigrants are

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<v Speaker 1>raping people. They would say that black people commit crimes

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<v Speaker 1>at a higher rate than white people. Do. They bring

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<v Speaker 1>up black crime statistics, which are obviously skewed and you know, biased,

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<v Speaker 1>but uh, you know, you want to agree with them,

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<v Speaker 1>because if someone's your friend, or at least if someone

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<v Speaker 1>says that they're your friend, you want to be like

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<v Speaker 1>them and you want to have that friend. You want

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<v Speaker 1>to keep that friend. You don't want to be isolated.

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<v Speaker 1>What about women? How did misogyny play into their overall conversation.

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<v Speaker 1>A lot of the stuff they would say about women

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<v Speaker 1>was about how women would lie about rape and about

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<v Speaker 1>how women would lie about sexual harassment, which spoke to

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<v Speaker 1>me on a personal point because of the thing that

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<v Speaker 1>happened at my old school in eighth grade. So that

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<v Speaker 1>was kind of your I don't want to say sweet spot,

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<v Speaker 1>but their way into you. Yeah, definitely, it was the

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<v Speaker 1>topic that I had, you know, had to change my

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<v Speaker 1>whole life because of and because of that, I was

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<v Speaker 1>kind of like a claim mold. I could easily be manipulated.

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<v Speaker 1>And did you ever challenge initially some of the things

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<v Speaker 1>that were being set there, And did you ever say,

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<v Speaker 1>wait a second, that's not true, or that's racist or

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<v Speaker 1>anything like that. I would never audibly fight back because

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<v Speaker 1>I didn't want to lose my position as a moderator

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<v Speaker 1>and I didn't want to alienate myself from the rest

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<v Speaker 1>of them. So if they said something, I disagreed, and

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<v Speaker 1>I just wouldn't say anything back. You have been raised

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<v Speaker 1>in a progressive Jewish Yeah, so you must have thought,

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<v Speaker 1>g these views do not swear with the values that

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<v Speaker 1>have been taught by my parents. I mean, how did

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<v Speaker 1>you kind of wrap your head around that? For me,

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<v Speaker 1>I think a lot of it was just resentment from

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<v Speaker 1>my parents, and resentment that made me leave my old

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<v Speaker 1>school and they made me leave my friends, and you know,

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<v Speaker 1>I couldn't see that they were, you know, right in

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<v Speaker 1>the long run. You know, it was just I'm gonna

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<v Speaker 1>be different than you guys. I'm gonna be the black

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<v Speaker 1>sheep of the family, you know that kind of the thing.

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<v Speaker 1>So you're sort of proud that you were being a

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<v Speaker 1>nonconformist in a way. Yeah, it became like a part

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<v Speaker 1>of my identity, that I was different than the rest

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<v Speaker 1>of my family. Did your parents challenge you when you

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<v Speaker 1>started sharing these newfound beliefs with them? Definitely, Yeah, there

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<v Speaker 1>was a lot of um. I'd say it became pretty

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<v Speaker 1>tense in our household because I would keep learning new

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<v Speaker 1>stuff and then something on the news would come on

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<v Speaker 1>that would say it would be Trump saying they were

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<v Speaker 1>fine people on both sides of the charts to about

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<v Speaker 1>and he was said, I would say, you know, he's right,

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<v Speaker 1>you know, not everyone was bad, not everyone was violent,

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<v Speaker 1>and you know, it was basically defending neo Nazis, or

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<v Speaker 1>I would say Jews basically run the world, which my

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<v Speaker 1>parents were horrified by because I was Jewish and I

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<v Speaker 1>was propagating anti Semitism as a teenager and as a Jew.

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<v Speaker 1>But to hear this blatant anti semitism as someone who's

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<v Speaker 1>Jewish himself, was there a disconnect there? I mean at

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<v Speaker 1>first there was, but then you bought into it, bought

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<v Speaker 1>into it somehow. Yeah. I became so receptive that kind

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<v Speaker 1>of talk that I would basically believe anything that they

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<v Speaker 1>told me. And that was the case with the anti Semitism.

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<v Speaker 1>Who were these people? Did they reveal, say what they

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<v Speaker 1>did for a living. A lot of the people were

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<v Speaker 1>minimum wage workers, people who worked in restaurants, people who

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<v Speaker 1>worked in you know, hotels, and some people made money

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<v Speaker 1>off of Reddit. The only time people would talk about

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<v Speaker 1>their actual jobs is saying like, oh, work, it was

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<v Speaker 1>so hard today. You know. I think they're upset because

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<v Speaker 1>they don't have a great job, they don't have a

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<v Speaker 1>great life in general, and they need to blame it

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<v Speaker 1>on other people for their downfalls. So these were a

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<v Speaker 1>lot of aggrieved people. Yeah, definitely. I'd say no one

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<v Speaker 1>was truly happy within the alright community. I think these

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<v Speaker 1>people are disgruntled, upset, you know, men who really feel

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<v Speaker 1>like they have the worst. You know, they feel like

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<v Speaker 1>they have it the worst. They got the raw end

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<v Speaker 1>of the stay they got, the yeah they got, the

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<v Speaker 1>short they got, they pulled a short straw. And then,

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<v Speaker 1>on top of their preexisting anger, all the new things

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<v Speaker 1>that they're reading on the internet about immigration, about ethnic people.

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<v Speaker 1>You know, all of that translates into real anger and

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<v Speaker 1>they internalize it and you know, their wires get crossed

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<v Speaker 1>and they're kind of like a powder keg. Yeah, yeah,

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<v Speaker 1>they're already primed and the alright, hatred is what light suffuse.

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<v Speaker 1>That's scary, It's terrifying. How much time would you spend online?

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<v Speaker 1>It depended on the day. I mean I would normally

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<v Speaker 1>get home from school and then spend about three or

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<v Speaker 1>four hours online. So you really did get sort of

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<v Speaker 1>sucked into a vortex. That's a lot of time. Yeah, yeah,

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<v Speaker 1>I mean it adds up to you know, after a

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<v Speaker 1>couple of weeks, you've spent days online on those subredit's already,

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<v Speaker 1>and that amount of time is already detrimental. How did

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<v Speaker 1>what you heard sam impact your your relationships or how

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<v Speaker 1>you acted with friends or at school? It alienated me

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<v Speaker 1>amongst friend groups because again, you know, my school was

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<v Speaker 1>fairly liberal, you know, my new school at least, and

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<v Speaker 1>then all my friends shared those viewpoints. So me saying,

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<v Speaker 1>you know, like immigration is out of control, that would

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<v Speaker 1>alienate me amongst my friends, amongst my teachers. Even so,

0:12:29.720 --> 0:12:31.880
<v Speaker 1>it would just drive me deeper and deeper and deeper

0:12:31.880 --> 0:12:34.600
<v Speaker 1>into isolation, which in turn led to more Internet time

0:12:34.640 --> 0:12:37.680
<v Speaker 1>because I wanted to talk to people because you you

0:12:37.720 --> 0:12:41.320
<v Speaker 1>were lonely, yeah, I mean, above everything else, lonely. Did

0:12:41.360 --> 0:12:45.680
<v Speaker 1>you feel you were targeted in some ways that once

0:12:45.720 --> 0:12:50.200
<v Speaker 1>you showed up in this place that people were enticing

0:12:50.240 --> 0:12:52.600
<v Speaker 1>you to kind of get deeper and deeper into it.

0:12:53.040 --> 0:12:56.080
<v Speaker 1>Do you feel like your groom. Yeah, a little bit, honestly.

0:12:56.360 --> 0:13:00.280
<v Speaker 1>I mean the people there were really, really, really insist

0:13:00.440 --> 0:13:04.840
<v Speaker 1>on their strict set of beliefs, which is immigration is bad,

0:13:05.320 --> 0:13:08.920
<v Speaker 1>women lie about rape. Uh, you know, black people commit

0:13:09.040 --> 0:13:12.079
<v Speaker 1>more crimes, black people are violent, that kind of stuff. There.

0:13:12.080 --> 0:13:15.440
<v Speaker 1>They were so insistent on those beliefs that it felt

0:13:15.440 --> 0:13:17.839
<v Speaker 1>like I was being brainwashed. And I liked it because

0:13:17.840 --> 0:13:20.520
<v Speaker 1>it meant that people, you know, I was able to talk.

0:13:20.760 --> 0:13:22.679
<v Speaker 1>I was able to tell them my beliefs and tell

0:13:22.720 --> 0:13:25.360
<v Speaker 1>them my take on these issues. I would say like, yeah,

0:13:25.480 --> 0:13:28.400
<v Speaker 1>you know, women do lie about rape because this happened

0:13:28.400 --> 0:13:31.360
<v Speaker 1>to me, and I'm proof that this is the truth.

0:13:31.679 --> 0:13:33.640
<v Speaker 1>And then they would, you know, they would eat that

0:13:33.640 --> 0:13:37.640
<v Speaker 1>shipped up completely. They would love it, you know, just

0:13:37.720 --> 0:13:40.120
<v Speaker 1>to hear that. And so they felt like they had

0:13:40.520 --> 0:13:43.480
<v Speaker 1>a receptive audience. And you definitely they thought that I

0:13:43.480 --> 0:13:45.760
<v Speaker 1>was an adult for a while, which I loved. I

0:13:45.800 --> 0:13:48.640
<v Speaker 1>loved feeling like an adult and feeling like my voice mattered.

0:13:48.960 --> 0:13:52.120
<v Speaker 1>Was there a turning point did you say these people

0:13:52.360 --> 0:13:57.319
<v Speaker 1>are assholes. Yeah, I mean it was gradual French Sam, Oh,

0:13:57.360 --> 0:14:00.000
<v Speaker 1>don't worry about it. You've heard it before, I'm sure,

0:14:00.400 --> 0:14:04.560
<v Speaker 1>especially on the internet. It was gradual, like I got

0:14:04.600 --> 0:14:06.920
<v Speaker 1>in gradually and kind of got out gradually as well.

0:14:08.200 --> 0:14:11.760
<v Speaker 1>In September two thousand seventeen, a little over a month

0:14:11.800 --> 0:14:15.400
<v Speaker 1>after Charlottesville, Sam convinced his mom to take him to

0:14:15.480 --> 0:14:18.400
<v Speaker 1>the so called Mother of All rallies in d C,

0:14:19.120 --> 0:14:22.600
<v Speaker 1>a gathering of right wing groups ranging from arden Trump

0:14:22.680 --> 0:14:27.360
<v Speaker 1>supporters to far right fascists. You'd think that finally meeting

0:14:27.480 --> 0:14:32.680
<v Speaker 1>his heroes offline would only reinforce Sam's views, but ironically

0:14:32.720 --> 0:14:36.200
<v Speaker 1>it was those face to face interactions that made him

0:14:36.240 --> 0:14:40.680
<v Speaker 1>have second thoughts. So he went and I was like

0:14:40.840 --> 0:14:42.600
<v Speaker 1>talking to some of the all right people, and a

0:14:42.640 --> 0:14:46.320
<v Speaker 1>lot of them were insane, like they were crazy people,

0:14:46.760 --> 0:14:49.800
<v Speaker 1>Like one guy had an iron cross on his lapel

0:14:50.240 --> 0:14:54.080
<v Speaker 1>and then had a like an anarchist cookbook and was

0:14:54.120 --> 0:14:56.640
<v Speaker 1>talking about how he was an anarchist but he supported Trump,

0:14:57.200 --> 0:15:00.480
<v Speaker 1>which it doesn't make sense. It's ridiculous, But he kept

0:15:00.480 --> 0:15:03.080
<v Speaker 1>trying to justify it with his own you know, with

0:15:03.160 --> 0:15:05.200
<v Speaker 1>his own reasoning that he made up. And it made

0:15:05.240 --> 0:15:07.880
<v Speaker 1>no sense. That was the first time I finally saw

0:15:08.520 --> 0:15:11.160
<v Speaker 1>that the people of the alt right had no idea

0:15:11.240 --> 0:15:13.920
<v Speaker 1>what the hell they were talking about. And then from

0:15:14.000 --> 0:15:15.920
<v Speaker 1>there on that kind of planted the seed in my

0:15:15.960 --> 0:15:18.480
<v Speaker 1>brain that grew, you know, to think like, hey, maybe

0:15:18.520 --> 0:15:20.680
<v Speaker 1>I should, you know, stop doing this. Maybe I should

0:15:20.680 --> 0:15:23.520
<v Speaker 1>focus more on school. Maybe I shouldn't try to isolate

0:15:23.560 --> 0:15:26.400
<v Speaker 1>myself among my friends, you know, maybe I should try

0:15:26.440 --> 0:15:29.720
<v Speaker 1>to make a name for myself. So I eventually got

0:15:29.720 --> 0:15:33.200
<v Speaker 1>out just through time. You just stopped going there. I

0:15:33.240 --> 0:15:36.520
<v Speaker 1>just gradually stopped going on the internet, you know. I

0:15:36.560 --> 0:15:38.520
<v Speaker 1>went on less and less and less every day until

0:15:38.560 --> 0:15:41.480
<v Speaker 1>it I was not on the hateful sub credits at

0:15:41.520 --> 0:15:45.080
<v Speaker 1>all anymore. I wanted to get Sam's mom's take on

0:15:45.280 --> 0:15:47.960
<v Speaker 1>what it was like watching her son go from a

0:15:48.000 --> 0:15:52.080
<v Speaker 1>carefree kid to an angering member of the growing far right,

0:15:52.600 --> 0:15:54.680
<v Speaker 1>so I asked her to join us for the second

0:15:54.760 --> 0:15:59.920
<v Speaker 1>part of our conversation. When you first realized that saying

0:16:00.000 --> 0:16:03.080
<v Speaker 1>Am was doing this, what was your reaction, I mean,

0:16:03.120 --> 0:16:07.320
<v Speaker 1>how did you process it? It was a really scary time.

0:16:07.600 --> 0:16:10.040
<v Speaker 1>Sam is someone who we had raised from day one

0:16:10.040 --> 0:16:13.960
<v Speaker 1>to be a very empathetic kid, and everyone had always

0:16:14.000 --> 0:16:17.760
<v Speaker 1>commented on how he seemed like an old soul. Hey,

0:16:18.080 --> 0:16:21.240
<v Speaker 1>even his kindergarten teacher couldn't believe how well he related

0:16:21.280 --> 0:16:25.600
<v Speaker 1>to other people and saw other perspectives. He was the

0:16:25.720 --> 0:16:29.160
<v Speaker 1>kid that every other kid went to in class when

0:16:29.200 --> 0:16:31.520
<v Speaker 1>they were hurt or when they needed a friend. He

0:16:31.640 --> 0:16:35.040
<v Speaker 1>was that person. And so to watch this transformation, I mean,

0:16:35.080 --> 0:16:38.200
<v Speaker 1>it was as if he had a total personality transplant.

0:16:38.360 --> 0:16:40.960
<v Speaker 1>How did you realize that this was going on. We

0:16:41.000 --> 0:16:43.520
<v Speaker 1>have dinner together every night as a family, and do

0:16:43.520 --> 0:16:46.120
<v Speaker 1>you just have one child. We have a daughter as well,

0:16:46.240 --> 0:16:49.760
<v Speaker 1>who's younger than Sam, And and that actually is part

0:16:49.760 --> 0:16:52.160
<v Speaker 1>of the story, because we we had dinner every night

0:16:52.200 --> 0:16:54.320
<v Speaker 1>as a family, and we always talked through the day

0:16:54.440 --> 0:16:58.320
<v Speaker 1>and you know, little little things and big things. And

0:16:58.440 --> 0:17:02.680
<v Speaker 1>I noticed that Sam started to talk about really odd issues,

0:17:02.720 --> 0:17:06.960
<v Speaker 1>such as there is no wage gap between men and women.

0:17:07.040 --> 0:17:09.359
<v Speaker 1>So he was thirteen years old. We're at the dinner

0:17:09.440 --> 0:17:11.919
<v Speaker 1>table talking about our day, and he's talking about how

0:17:11.920 --> 0:17:16.160
<v Speaker 1>the wage gap is a fallacy his words. And our daughter,

0:17:16.240 --> 0:17:19.000
<v Speaker 1>who's younger but it is already a very ardent feminist,

0:17:19.040 --> 0:17:22.560
<v Speaker 1>would argue with him about that. And we'd had such

0:17:22.560 --> 0:17:26.200
<v Speaker 1>a happy, peaceful family and the two of them are

0:17:26.200 --> 0:17:29.560
<v Speaker 1>were in our best friends, and so it would they

0:17:29.560 --> 0:17:32.600
<v Speaker 1>would fight about it, and we were just left scratching

0:17:32.600 --> 0:17:35.480
<v Speaker 1>our heads thinking where did this issue of the wage

0:17:35.520 --> 0:17:38.840
<v Speaker 1>gap fallacy even come from? It was never anything we

0:17:38.880 --> 0:17:41.359
<v Speaker 1>had talked about. So did you ask him where are

0:17:41.440 --> 0:17:44.200
<v Speaker 1>you getting these ideas? Well? Yeah, and he said, well

0:17:44.240 --> 0:17:46.520
<v Speaker 1>I read about it online and he wanted to talk

0:17:46.560 --> 0:17:49.800
<v Speaker 1>about it, and he felt like he was educating us.

0:17:50.400 --> 0:17:53.719
<v Speaker 1>He was really excited to be discovering all this new information,

0:17:53.760 --> 0:17:56.359
<v Speaker 1>and I think because we had always been the people

0:17:56.400 --> 0:17:59.399
<v Speaker 1>to tell him things, he was thrilled now to have

0:17:59.520 --> 0:18:01.720
<v Speaker 1>new in for nation that we didn't have and to

0:18:01.760 --> 0:18:04.000
<v Speaker 1>be able to tell it to us. So, I mean,

0:18:04.040 --> 0:18:05.960
<v Speaker 1>it was the wage gap, it was stuff about the

0:18:06.000 --> 0:18:10.000
<v Speaker 1>Second Amendment. It was a ton of stuff about you know,

0:18:10.160 --> 0:18:15.200
<v Speaker 1>women lying about rape, and it was very jarring because

0:18:15.359 --> 0:18:19.480
<v Speaker 1>it was nothing we had ever been led to expect

0:18:19.480 --> 0:18:22.960
<v Speaker 1>that our kid would um parent. Do you think that

0:18:23.200 --> 0:18:29.160
<v Speaker 1>the people online saw an opening in because of Sam's

0:18:29.200 --> 0:18:32.679
<v Speaker 1>personal experience at his other school. Well, what what I

0:18:32.720 --> 0:18:35.399
<v Speaker 1>read about when I started finally looking into it and

0:18:35.440 --> 0:18:38.760
<v Speaker 1>seeing what a problem we really had is that, you know,

0:18:38.800 --> 0:18:44.639
<v Speaker 1>the people in these white supremacist communities prey on depressed, vulnerable,

0:18:44.760 --> 0:18:48.679
<v Speaker 1>isolated kids, and they knew what to look for um,

0:18:48.720 --> 0:18:52.439
<v Speaker 1>and they saw that in him. And we saw he

0:18:52.520 --> 0:18:54.359
<v Speaker 1>was lonely. He didn't say he was lonely, but we

0:18:54.400 --> 0:18:57.199
<v Speaker 1>saw he had no friends. We just figured it's going

0:18:57.280 --> 0:18:59.840
<v Speaker 1>to take time, you know. And when he complained about

0:18:59.840 --> 0:19:01.639
<v Speaker 1>the kids at his new school, we said, it's going

0:19:01.680 --> 0:19:03.679
<v Speaker 1>to take time, like over and over, because that's what

0:19:03.720 --> 0:19:06.320
<v Speaker 1>you say as a parent. It's going to be okay.

0:19:06.440 --> 0:19:08.640
<v Speaker 1>But that's not what the people online were telling him.

0:19:08.800 --> 0:19:10.920
<v Speaker 1>What were they say They were reacting in a much

0:19:10.960 --> 0:19:14.520
<v Speaker 1>more immediate way, saying, the people in your new school

0:19:15.080 --> 0:19:17.879
<v Speaker 1>don't have your back for whatever reason. That was what

0:19:17.960 --> 0:19:21.400
<v Speaker 1>they were implying. And they were also implying, we are

0:19:21.440 --> 0:19:23.760
<v Speaker 1>the ones who have your back, and we're your real friends.

0:19:24.520 --> 0:19:27.520
<v Speaker 1>And and that resonated with him. And they knew that

0:19:27.800 --> 0:19:30.560
<v Speaker 1>three or four hours a day he was online. It

0:19:30.600 --> 0:19:33.399
<v Speaker 1>was actually I heard him say that too. It was

0:19:33.440 --> 0:19:36.480
<v Speaker 1>more than that. It was more than that because he

0:19:36.600 --> 0:19:38.879
<v Speaker 1>came home. You were online when you came home, and

0:19:38.920 --> 0:19:42.040
<v Speaker 1>then you went back online after dinner anything. That's what

0:19:42.080 --> 0:19:45.840
<v Speaker 1>I remember, because it was do you have an exact

0:19:45.920 --> 0:19:48.320
<v Speaker 1>time frame? I don't have an exact time frame, but

0:19:48.480 --> 0:19:51.679
<v Speaker 1>I do remember that when you became a moderator, you

0:19:51.760 --> 0:19:55.040
<v Speaker 1>had a quota that you had to fill, and that

0:19:55.119 --> 0:19:57.600
<v Speaker 1>was one of the things that actually added to your

0:19:57.680 --> 0:20:01.600
<v Speaker 1>stress at that time. Becau as as a moderator, you

0:20:01.640 --> 0:20:04.760
<v Speaker 1>have to spend a certain amount of time online. It's

0:20:04.760 --> 0:20:06.960
<v Speaker 1>not about time. It's more like you have a certain

0:20:06.960 --> 0:20:09.400
<v Speaker 1>amount of posts you have to approve a day. Um

0:20:09.480 --> 0:20:12.119
<v Speaker 1>so it would be I would have to approve like

0:20:12.160 --> 0:20:15.720
<v Speaker 1>a hundred posts a day or remove. So there's moderator actions,

0:20:15.800 --> 0:20:19.280
<v Speaker 1>and an action is removing or approving a post. You

0:20:19.320 --> 0:20:22.600
<v Speaker 1>sound like you're an amazing mom. So could you not

0:20:22.760 --> 0:20:28.959
<v Speaker 1>have said, I'm sorry, you can't be online like this,

0:20:29.119 --> 0:20:31.639
<v Speaker 1>you can't be talking to these people. I mean, I

0:20:31.680 --> 0:20:34.800
<v Speaker 1>didn't understand at the time what was going on. I

0:20:34.840 --> 0:20:38.000
<v Speaker 1>mean when when he told me he was a moderator,

0:20:38.280 --> 0:20:42.320
<v Speaker 1>he was so excited and proud and proud, and things

0:20:42.359 --> 0:20:45.800
<v Speaker 1>had been so rocky for such a long time that

0:20:45.920 --> 0:20:49.879
<v Speaker 1>seeing him happy again made me happy. And I didn't

0:20:49.920 --> 0:20:53.000
<v Speaker 1>realize what this sub bread it was about. I hadn't

0:20:53.080 --> 0:20:55.959
<v Speaker 1>gone on it myself. Um, I thought it was just

0:20:56.119 --> 0:21:00.720
<v Speaker 1>about funny memes. In retrospect, there was so much that

0:21:00.800 --> 0:21:04.480
<v Speaker 1>I did that was wrong. When did you discover the

0:21:04.600 --> 0:21:09.040
<v Speaker 1>kind of hateful, horrible things that were being discussed. So

0:21:09.119 --> 0:21:12.520
<v Speaker 1>it started with the whole wage gap as a fallacy business,

0:21:12.600 --> 0:21:14.840
<v Speaker 1>and then it moved on to the Second Amendment. And

0:21:14.880 --> 0:21:18.720
<v Speaker 1>then when he started talking about women lying about rape,

0:21:18.760 --> 0:21:23.520
<v Speaker 1>obviously that was incredibly alarming. When he started parenting Jews

0:21:23.600 --> 0:21:28.280
<v Speaker 1>run all the financial networks in the world, that really

0:21:28.320 --> 0:21:31.360
<v Speaker 1>helped us see how far gone he was. I mean,

0:21:31.400 --> 0:21:34.520
<v Speaker 1>it's it's one thing to set out on his own

0:21:35.040 --> 0:21:38.360
<v Speaker 1>like political journey. And we did for a while think, well,

0:21:38.359 --> 0:21:41.720
<v Speaker 1>maybe he's just maybe he just has a conservative mindset,

0:21:41.800 --> 0:21:44.440
<v Speaker 1>like that's not a crime. He's not like us. But

0:21:44.560 --> 0:21:48.600
<v Speaker 1>that's okay. You know, there's merit to both sides. Maybe

0:21:48.600 --> 0:21:52.960
<v Speaker 1>he's sort of like an Alex P. Keaton conservative. That

0:21:53.080 --> 0:21:56.440
<v Speaker 1>was like my frame of reference, the Alex P. Keaton

0:21:56.480 --> 0:22:00.240
<v Speaker 1>of our family. Um. And but when he started, you know,

0:22:00.359 --> 0:22:03.240
<v Speaker 1>parroting anti Semitic statements, I realized it was it was

0:22:03.280 --> 0:22:05.760
<v Speaker 1>way more than that. And so that was when we

0:22:05.800 --> 0:22:09.800
<v Speaker 1>started taking things a lot more seriously and engaging on

0:22:09.840 --> 0:22:14.800
<v Speaker 1>a more serious level. I can't believe you went to

0:22:14.880 --> 0:22:18.600
<v Speaker 1>this mother of all rallies. It took a lot of convincing.

0:22:18.840 --> 0:22:22.720
<v Speaker 1>I mean, what did you think when you I got

0:22:22.800 --> 0:22:28.520
<v Speaker 1>there and you saw these people, these very fine people.

0:22:29.680 --> 0:22:32.280
<v Speaker 1>I was there for one reason and one reason alone,

0:22:32.440 --> 0:22:36.359
<v Speaker 1>and that was to try to show Sam, by actually

0:22:36.440 --> 0:22:39.760
<v Speaker 1>being there, that I I would be his partner in

0:22:39.840 --> 0:22:44.080
<v Speaker 1>this um not in in believing these beliefs, but in

0:22:44.440 --> 0:22:48.440
<v Speaker 1>having these discussions. And he saw for himself. I mean,

0:22:48.480 --> 0:22:51.520
<v Speaker 1>that was what was so amazing about this whole experience

0:22:51.640 --> 0:22:55.359
<v Speaker 1>is that he did see, by being there himself, that

0:22:55.920 --> 0:22:58.200
<v Speaker 1>that these people don't have a leg to stand on.

0:22:58.760 --> 0:23:01.520
<v Speaker 1>I always tried to get through to him that if

0:23:01.520 --> 0:23:03.480
<v Speaker 1>you're going to have an opinion, you need to meet

0:23:03.480 --> 0:23:05.320
<v Speaker 1>the people, You need to talk to the people, you

0:23:05.359 --> 0:23:07.920
<v Speaker 1>need to see things with your own eyes. And that's

0:23:08.000 --> 0:23:10.760
<v Speaker 1>what this was. He saw it with his own eyes,

0:23:10.800 --> 0:23:14.679
<v Speaker 1>and his mind was changed. You're lucky because I imagine

0:23:14.920 --> 0:23:18.159
<v Speaker 1>that there are a lot of young people who do

0:23:18.280 --> 0:23:26.000
<v Speaker 1>not have the wherewithal to reject this philosophy and to

0:23:26.960 --> 0:23:32.080
<v Speaker 1>basically see that it's wrong. I mean, do you ever

0:23:32.680 --> 0:23:35.879
<v Speaker 1>think about what would have happened if if Sam hadn't

0:23:35.960 --> 0:23:38.600
<v Speaker 1>had this epiphany. A lot of people wrote in both

0:23:38.600 --> 0:23:41.640
<v Speaker 1>to the WASHINGTONY and also on Twitter, and a lot

0:23:41.680 --> 0:23:46.040
<v Speaker 1>of the conversations were from parents whose kids had gone

0:23:46.720 --> 0:23:49.800
<v Speaker 1>all the way in terms of the white supremacy movement

0:23:49.920 --> 0:23:54.800
<v Speaker 1>and didn't come back and they were estranged and and

0:23:55.200 --> 0:23:57.960
<v Speaker 1>I saw that over and over again after my article

0:23:58.040 --> 0:24:00.760
<v Speaker 1>was published, and I just felt again how lucky we

0:24:00.760 --> 0:24:03.080
<v Speaker 1>were that it worked out the way it did. And

0:24:03.119 --> 0:24:04.760
<v Speaker 1>I think some of that has to do with the

0:24:04.800 --> 0:24:08.040
<v Speaker 1>fact that um Sam was so young when it all happened.

0:24:08.080 --> 0:24:10.480
<v Speaker 1>He didn't, for example, he couldn't like go out and

0:24:10.480 --> 0:24:13.480
<v Speaker 1>get his own apartment, you know, he was under our roof,

0:24:13.720 --> 0:24:16.439
<v Speaker 1>and I think that helped bring him back into the fold.

0:24:16.800 --> 0:24:20.200
<v Speaker 1>I think that I couldn't go to events myself also right,

0:24:20.640 --> 0:24:25.280
<v Speaker 1>And also you had a mom who was learning but

0:24:25.440 --> 0:24:28.720
<v Speaker 1>also presenting a counterpoint. Definitely. I think a lot of

0:24:28.720 --> 0:24:31.359
<v Speaker 1>the parents that have kids like that, you know, immediately

0:24:31.400 --> 0:24:33.800
<v Speaker 1>go the your insane route like you did at first,

0:24:33.840 --> 0:24:37.560
<v Speaker 1>and never change that route. But they don't realize that

0:24:37.600 --> 0:24:39.480
<v Speaker 1>if you tell a kid no, they're just gonna want

0:24:39.520 --> 0:24:42.240
<v Speaker 1>something more, I mean, more than anything else. I think

0:24:42.280 --> 0:24:43.960
<v Speaker 1>that's the case with a lot of things. What do

0:24:44.000 --> 0:24:46.679
<v Speaker 1>you think should be done about this? If I already

0:24:46.680 --> 0:24:48.600
<v Speaker 1>given advice to a kid that was going through something

0:24:48.640 --> 0:24:51.240
<v Speaker 1>like this, I would say that no one ever tells

0:24:51.280 --> 0:24:53.560
<v Speaker 1>you something to be your friend, and that they only

0:24:54.040 --> 0:24:55.760
<v Speaker 1>or at least a lot of the times it's not

0:24:55.840 --> 0:24:58.560
<v Speaker 1>the case, and that when you read something in the news,

0:24:58.800 --> 0:25:03.040
<v Speaker 1>there's a definitive yes, and you need to source your information.

0:25:03.600 --> 0:25:05.399
<v Speaker 1>You need to find out where it's coming from. The

0:25:05.440 --> 0:25:07.879
<v Speaker 1>thing that I do now is I'll read something from

0:25:07.880 --> 0:25:10.640
<v Speaker 1>a conservative news site, and I'll read something from a

0:25:10.760 --> 0:25:13.280
<v Speaker 1>very liberal news site, and I'll compare facts and I'll

0:25:13.320 --> 0:25:15.720
<v Speaker 1>compile the information that has shared in both of those

0:25:15.760 --> 0:25:17.679
<v Speaker 1>and to me, that is the full story. That's a

0:25:17.720 --> 0:25:19.960
<v Speaker 1>lot of work, isn't it. I feel like it's worth

0:25:20.000 --> 0:25:22.560
<v Speaker 1>it in the long run. I mean, even if it

0:25:22.600 --> 0:25:24.520
<v Speaker 1>takes time, it's a good thing to find out the

0:25:24.640 --> 0:25:29.119
<v Speaker 1>entire story. How scary is it to think that people

0:25:29.160 --> 0:25:35.040
<v Speaker 1>are being radicalized online and then they are going out

0:25:35.520 --> 0:25:39.800
<v Speaker 1>and in some cases, as we've seen, killing scores of

0:25:39.920 --> 0:25:46.520
<v Speaker 1>people as a result of this indoctrination. It's really scary

0:25:46.600 --> 0:25:49.080
<v Speaker 1>for me because, you know, over everything else, I could

0:25:49.119 --> 0:25:50.720
<v Speaker 1>have been one of those people if I had gone

0:25:50.720 --> 0:25:53.679
<v Speaker 1>down the path, if I had gone down further, you know,

0:25:53.760 --> 0:25:57.920
<v Speaker 1>anyone has the capability to be radicalized fully, and I'm

0:25:57.920 --> 0:25:59.840
<v Speaker 1>no exception of that. No one's an exception of that.

0:26:02.440 --> 0:26:05.760
<v Speaker 1>Sam's story was shocking. After all, If a kid from

0:26:05.760 --> 0:26:09.200
<v Speaker 1>a stable home and a progressive Jewish family at that

0:26:09.600 --> 0:26:14.640
<v Speaker 1>could find himself identifying with white nationalists, what exactly does

0:26:14.680 --> 0:26:17.440
<v Speaker 1>that say about the power of this movement to draw

0:26:17.600 --> 0:26:23.360
<v Speaker 1>people in. Up next, an expert explains how widespread far

0:26:23.520 --> 0:26:41.359
<v Speaker 1>right online radicalization has become. I'm here with Keegan Hankus

0:26:41.359 --> 0:26:45.560
<v Speaker 1>of the Southern Poverty Law Center's Intelligence Project. Keegan and

0:26:45.640 --> 0:26:50.520
<v Speaker 1>his team closely monitor right wing extremists online. Again, I

0:26:50.600 --> 0:26:53.280
<v Speaker 1>know that you keep a close eye on these communities

0:26:53.359 --> 0:26:56.720
<v Speaker 1>and what's going on in these circles. So how and

0:26:56.800 --> 0:27:00.639
<v Speaker 1>where exactly are these people congregating online and what is

0:27:00.640 --> 0:27:05.240
<v Speaker 1>it about these spaces that makes them so appealing to them? Well,

0:27:05.320 --> 0:27:08.560
<v Speaker 1>the modern hate movement is really marked by a lot

0:27:08.640 --> 0:27:11.439
<v Speaker 1>of internet and online activity at this point. So we

0:27:11.520 --> 0:27:13.880
<v Speaker 1>see a lot of these communities cropping up across all

0:27:13.920 --> 0:27:17.200
<v Speaker 1>of the same major social media platforms that all of

0:27:17.200 --> 0:27:19.720
<v Speaker 1>those us in our everyday lives, but we also see

0:27:19.760 --> 0:27:24.520
<v Speaker 1>them trailing off into more disparate and more underground online

0:27:24.560 --> 0:27:27.520
<v Speaker 1>spaces as well, especially as more pressure has been put

0:27:27.520 --> 0:27:30.480
<v Speaker 1>on them in recent years. I know a huge part

0:27:30.520 --> 0:27:33.959
<v Speaker 1>of the appeal I understand is the use of humor

0:27:34.040 --> 0:27:37.520
<v Speaker 1>and irony and memes. How does that play into this?

0:27:38.280 --> 0:27:42.960
<v Speaker 1>That's exactly right. Humor, irony, memes, other forms of visual propaganda,

0:27:43.240 --> 0:27:46.879
<v Speaker 1>video and audio propaganda tremendously important. There's a whole cottage

0:27:46.920 --> 0:27:49.720
<v Speaker 1>industry in the racist movement around this. I think a

0:27:49.760 --> 0:27:52.399
<v Speaker 1>lot of this has to do with this culture that

0:27:52.440 --> 0:27:55.640
<v Speaker 1>they're building for themselves. There's a very intentional project going

0:27:55.680 --> 0:27:58.840
<v Speaker 1>on across these movements to build content that's going to

0:27:58.920 --> 0:28:01.879
<v Speaker 1>keep people engaged, is going to keep pushing people towards

0:28:02.000 --> 0:28:06.439
<v Speaker 1>more extreme beliefs. And they also then claim, you know,

0:28:06.560 --> 0:28:09.919
<v Speaker 1>plausible deniability and say, oh, we were just kidding around,

0:28:10.000 --> 0:28:13.480
<v Speaker 1>we thought this was funny. If they get busted, yeah,

0:28:13.560 --> 0:28:16.720
<v Speaker 1>you frequently see people say, oh, I was just being

0:28:16.800 --> 0:28:19.760
<v Speaker 1>quote edgy, or this was just humor that was taken

0:28:19.760 --> 0:28:22.159
<v Speaker 1>out of context. I think what's notable is that a

0:28:22.200 --> 0:28:25.840
<v Speaker 1>lot of these communities are built around these uh this activity.

0:28:25.960 --> 0:28:27.920
<v Speaker 1>So if you think about a platform like h Chan,

0:28:28.520 --> 0:28:30.760
<v Speaker 1>which we've seen a number of manifesto show up on

0:28:30.880 --> 0:28:34.680
<v Speaker 1>in the last year or so. Um these communities, it's

0:28:34.680 --> 0:28:37.320
<v Speaker 1>more common to see death threats and in a joking

0:28:37.359 --> 0:28:39.840
<v Speaker 1>and almost presented as an ironic manner, than it is

0:28:39.880 --> 0:28:44.000
<v Speaker 1>to not see them. I spoke with Keegan in September,

0:28:44.120 --> 0:28:48.240
<v Speaker 1>about six weeks after the El Paso shooting. Following El

0:28:48.320 --> 0:28:52.080
<v Speaker 1>Paso and christ Church and pow Way, there was talk

0:28:52.120 --> 0:28:55.360
<v Speaker 1>of shutting down eight chan, the site where all three

0:28:55.360 --> 0:29:00.400
<v Speaker 1>shooters posted violently racist manifestos. Ah Chan went dark for

0:29:00.480 --> 0:29:03.080
<v Speaker 1>several months as it struggled to find a company willing

0:29:03.120 --> 0:29:06.280
<v Speaker 1>to host it, but re emerged on the so called

0:29:06.520 --> 0:29:11.920
<v Speaker 1>clearnet in November as the rebranded eight coon. Keegan told

0:29:12.000 --> 0:29:15.480
<v Speaker 1>me more about how the site works h chan. I

0:29:15.480 --> 0:29:18.280
<v Speaker 1>would first describe it as probably one of the darkest

0:29:18.520 --> 0:29:21.240
<v Speaker 1>and grimmest places on the Internet, particularly some of the

0:29:21.280 --> 0:29:25.520
<v Speaker 1>boards that are dedicated to politics and more specifically to extremism.

0:29:26.080 --> 0:29:28.600
<v Speaker 1>It's an image board that has some text in it,

0:29:28.640 --> 0:29:31.960
<v Speaker 1>and this is content that's basically organized in threads and

0:29:32.120 --> 0:29:35.520
<v Speaker 1>is almost always dedicated to some form of extremism. There

0:29:35.520 --> 0:29:38.200
<v Speaker 1>are participants from all across the world, especially in the

0:29:38.240 --> 0:29:41.400
<v Speaker 1>last year, so what we've seen is basically cheerleading on

0:29:41.400 --> 0:29:45.000
<v Speaker 1>this site around massive violence. What's the difference between eight

0:29:45.120 --> 0:29:48.000
<v Speaker 1>chan and four chan? They're very very similar. H chan

0:29:48.120 --> 0:29:51.800
<v Speaker 1>it was designed to be an even more extreme version

0:29:51.960 --> 0:29:54.680
<v Speaker 1>of four chan. It's four Chan with even fewer rules

0:29:54.720 --> 0:29:59.520
<v Speaker 1>around moderation. Almost no content at its inception was taken

0:29:59.560 --> 0:30:01.800
<v Speaker 1>off of h N. We've seen that change a little bit,

0:30:01.880 --> 0:30:03.680
<v Speaker 1>especially as there's been a lot of attention put on

0:30:03.720 --> 0:30:05.560
<v Speaker 1>the site for the number of manifestoes that have been

0:30:05.600 --> 0:30:09.440
<v Speaker 1>posted there. But it is very uncommon for content to

0:30:09.480 --> 0:30:12.280
<v Speaker 1>be taken down no matter how extreme. Do you worry

0:30:12.320 --> 0:30:16.600
<v Speaker 1>about shutting down these sites that they'll go further underground

0:30:17.320 --> 0:30:23.640
<v Speaker 1>and be harder to monitor by law enforcement and other authorities. Well,

0:30:23.680 --> 0:30:26.040
<v Speaker 1>the first thing I would point out is that sites

0:30:26.080 --> 0:30:28.880
<v Speaker 1>like h N are already incredibly difficult for law enforcement

0:30:28.880 --> 0:30:32.960
<v Speaker 1>to monitor. The posters are almost always anonymous. It requires

0:30:33.400 --> 0:30:37.080
<v Speaker 1>a heavy investigative lift to go and unravel some of

0:30:37.080 --> 0:30:40.360
<v Speaker 1>these threads as they're happening. Um, so it's already a

0:30:40.360 --> 0:30:43.440
<v Speaker 1>really big problem. The bigger issue with the site like

0:30:43.680 --> 0:30:46.160
<v Speaker 1>HN being online is that it's well known and it's

0:30:46.280 --> 0:30:49.120
<v Speaker 1>very notorious, and that people know to go there to

0:30:49.160 --> 0:30:52.120
<v Speaker 1>look for this type of content. It has a wide audience,

0:30:52.680 --> 0:30:55.000
<v Speaker 1>so whenever I get asked about, you know, the danger

0:30:55.040 --> 0:30:58.720
<v Speaker 1>of driving this content further underground, I actually propose an

0:30:58.760 --> 0:31:01.960
<v Speaker 1>idea more akin to containment. Right, we should be striving

0:31:02.000 --> 0:31:04.600
<v Speaker 1>to make this content as hard to find as possible,

0:31:04.640 --> 0:31:07.640
<v Speaker 1>because you are then limiting the potential pool of people

0:31:07.640 --> 0:31:10.360
<v Speaker 1>who may be susceptible to its messaging. So you'd be

0:31:10.440 --> 0:31:13.440
<v Speaker 1>okay to have it go into sort of the darkest

0:31:13.520 --> 0:31:16.480
<v Speaker 1>corner of the dark web. Absolutely. It also makes it

0:31:16.520 --> 0:31:18.840
<v Speaker 1>easier for researchers like myself and my colleagues of the

0:31:19.000 --> 0:31:22.840
<v Speaker 1>SPLC to track these communities. We follow these extremes wherever

0:31:22.880 --> 0:31:25.480
<v Speaker 1>they go, and there's this interesting tension in the hate

0:31:25.520 --> 0:31:29.280
<v Speaker 1>movement where they can never go entirely underground. So if

0:31:29.280 --> 0:31:32.120
<v Speaker 1>your entire project is based around the idea that doing

0:31:32.160 --> 0:31:35.720
<v Speaker 1>nothing or not bringing more followers into your movement means

0:31:35.760 --> 0:31:37.720
<v Speaker 1>extinction for white people, which is what many of these

0:31:37.720 --> 0:31:41.800
<v Speaker 1>individuals believe, then you necessarily have to have some entry

0:31:41.800 --> 0:31:44.560
<v Speaker 1>points into it. Well, that brings me to the next question,

0:31:44.720 --> 0:31:48.120
<v Speaker 1>how do they convert people and how easy is it

0:31:48.200 --> 0:31:52.760
<v Speaker 1>for them to have access to vulnerable targets. Well, it

0:31:52.800 --> 0:31:56.280
<v Speaker 1>has become disturbingly more easy to find vulnerable targets. With

0:31:56.320 --> 0:31:58.880
<v Speaker 1>the rise of social media, in particular in the last

0:31:59.440 --> 0:32:01.680
<v Speaker 1>decade or so, as we've seen a lot of these

0:32:01.680 --> 0:32:05.280
<v Speaker 1>tech companies really drag their feet, uh to enact meaningful

0:32:05.320 --> 0:32:09.480
<v Speaker 1>policies and to enforce them against hate and extremism. One

0:32:09.520 --> 0:32:11.920
<v Speaker 1>of the things that they commonly do is go to

0:32:12.800 --> 0:32:15.600
<v Speaker 1>online spaces, whether it be on social media or certain

0:32:15.800 --> 0:32:18.080
<v Speaker 1>you know, right leaning news sites, where they know that

0:32:18.120 --> 0:32:21.160
<v Speaker 1>there are people who are near their ideological beliefs but

0:32:21.240 --> 0:32:24.240
<v Speaker 1>still part of the mainstream, and they will start using

0:32:24.360 --> 0:32:27.040
<v Speaker 1>very targeted propaganda to try to push them further and

0:32:27.080 --> 0:32:30.120
<v Speaker 1>further to the right. They call this red Heilene. Is

0:32:30.160 --> 0:32:33.880
<v Speaker 1>that right? Yeah, So that's common vernacular on a lot

0:32:33.920 --> 0:32:35.640
<v Speaker 1>of these sites and in a lot of these communities

0:32:35.680 --> 0:32:38.840
<v Speaker 1>for uh, you know, bringing someone into this set of

0:32:38.840 --> 0:32:42.200
<v Speaker 1>extremist beliefs. You know, it's it's reminiscent of the matrix

0:32:42.240 --> 0:32:44.080
<v Speaker 1>of course, right where you take this red pill and

0:32:44.120 --> 0:32:46.840
<v Speaker 1>suddenly you see reality for what it is. Do potential

0:32:46.920 --> 0:32:55.320
<v Speaker 1>recruits share anything in terms of demographics, geographics, socio economic backgrounds.

0:32:55.520 --> 0:32:57.920
<v Speaker 1>It's a really difficult question, and the reason for that

0:32:58.040 --> 0:33:00.560
<v Speaker 1>is it's really difficult to know just how many people

0:33:00.560 --> 0:33:03.239
<v Speaker 1>have been exposed to these beliefs. What we see, at

0:33:03.320 --> 0:33:06.200
<v Speaker 1>least from monitoring the extremist groups themselves and their leaders,

0:33:06.240 --> 0:33:09.800
<v Speaker 1>is a really concerted effort to recruit young white men

0:33:09.840 --> 0:33:13.000
<v Speaker 1>into these movements. Uh. And there's a couple of mechanisms

0:33:13.000 --> 0:33:15.800
<v Speaker 1>that they used to do that. So one of those

0:33:15.880 --> 0:33:19.480
<v Speaker 1>is that they play up this narrative of basically declining

0:33:19.520 --> 0:33:21.840
<v Speaker 1>prospects for young white men. You know, they make a

0:33:21.960 --> 0:33:24.560
<v Speaker 1>narrative about you know, what's being taken from them, are

0:33:24.600 --> 0:33:27.440
<v Speaker 1>deprived for them, and they ascribe that to you know,

0:33:27.520 --> 0:33:31.280
<v Speaker 1>a target community, say it's this group's fault that you

0:33:31.280 --> 0:33:33.360
<v Speaker 1>did not get what you were expected, or this is

0:33:33.400 --> 0:33:35.240
<v Speaker 1>the group that took what you thought you were owned,

0:33:35.480 --> 0:33:39.360
<v Speaker 1>and sort of grievance politics. Right, that's absolutely right. Do

0:33:39.400 --> 0:33:42.720
<v Speaker 1>you think the number of people who are gravitating towards

0:33:43.040 --> 0:33:47.360
<v Speaker 1>these groups has exploded? What role do you think external

0:33:47.400 --> 0:33:51.560
<v Speaker 1>factors are playing into this? I e. Political rhetoric that

0:33:51.640 --> 0:33:56.200
<v Speaker 1>we hear, the immigration debate, the whole focus on diversity

0:33:56.240 --> 0:34:00.280
<v Speaker 1>and inclusion in kind of all aspects of society, and

0:34:00.920 --> 0:34:04.240
<v Speaker 1>by the way, changing demographics. So it's interesting you actually

0:34:04.240 --> 0:34:07.160
<v Speaker 1>just named the three largest drivers that we point to

0:34:07.240 --> 0:34:10.200
<v Speaker 1>when we explain that we listed the largest number of

0:34:10.200 --> 0:34:12.320
<v Speaker 1>hate groups that we've ever counted last year. You know,

0:34:12.360 --> 0:34:14.240
<v Speaker 1>there were a thousand and twenty of them in the country.

0:34:14.360 --> 0:34:17.400
<v Speaker 1>And in that number, we saw fifty rise in the

0:34:17.480 --> 0:34:20.480
<v Speaker 1>number of white nationalist groups. And when you're explaining or

0:34:20.520 --> 0:34:22.800
<v Speaker 1>when we are explaining how that happened, those are a

0:34:22.840 --> 0:34:25.600
<v Speaker 1>lot of the factors we point to. Demographic change is

0:34:25.640 --> 0:34:28.480
<v Speaker 1>absolutely the biggest driver of these groups and what is

0:34:28.520 --> 0:34:32.000
<v Speaker 1>giving them so much energy this tremendous anxiety about the

0:34:32.040 --> 0:34:34.640
<v Speaker 1>idea that you know, whites will no longer be an

0:34:34.640 --> 0:34:38.120
<v Speaker 1>absolute majority in this country. This rhetoric has been very

0:34:38.160 --> 0:34:41.880
<v Speaker 1>effective in driving people these movements, and it has coupled

0:34:41.960 --> 0:34:45.160
<v Speaker 1>really dangerously with a lot of the toxic political rhetoric

0:34:45.200 --> 0:34:47.759
<v Speaker 1>that we've seen from the halls of power, particularly the

0:34:47.760 --> 0:34:50.400
<v Speaker 1>White House in recent years. A lot of this anxiety

0:34:50.400 --> 0:34:53.279
<v Speaker 1>about immigration, for instances showing up in the manifestos of

0:34:53.320 --> 0:34:57.160
<v Speaker 1>mass shooters. Uh. And it is almost indistinguishable from some

0:34:57.200 --> 0:34:59.440
<v Speaker 1>of the statements we see from politicians when it comes

0:34:59.440 --> 0:35:01.640
<v Speaker 1>to the pres it in do you think that he

0:35:01.800 --> 0:35:07.280
<v Speaker 1>has made or sent implicit or explicit messages to these

0:35:07.640 --> 0:35:11.560
<v Speaker 1>very groups by saying things like they're very fine people

0:35:11.600 --> 0:35:16.640
<v Speaker 1>on both sides, or just failing to criticize and come

0:35:16.719 --> 0:35:19.279
<v Speaker 1>out and say this is wrong. Well, he's done both.

0:35:19.280 --> 0:35:21.839
<v Speaker 1>I mean it's been explicit and implicit, and this is

0:35:21.880 --> 0:35:24.799
<v Speaker 1>obviously not lost on these communities. I mean they see

0:35:25.160 --> 0:35:27.840
<v Speaker 1>the president's language, whether they agree with him on every

0:35:27.840 --> 0:35:31.239
<v Speaker 1>issue or not, as the ultimate validation of their worldview.

0:35:31.560 --> 0:35:33.839
<v Speaker 1>What can be done about this, Well, there's a number

0:35:33.840 --> 0:35:35.880
<v Speaker 1>of things. I mean the first, at a high level,

0:35:35.960 --> 0:35:38.360
<v Speaker 1>especially when we're talking about this issue of radicalization and

0:35:38.480 --> 0:35:41.440
<v Speaker 1>online spaces, you know, we need to demand more of

0:35:41.480 --> 0:35:44.440
<v Speaker 1>the technology companies that play such a large role in

0:35:44.440 --> 0:35:49.280
<v Speaker 1>our lives. For instance, we should have meaningful policies banning

0:35:49.320 --> 0:35:53.280
<v Speaker 1>all of this content on every major social media platform,

0:35:53.320 --> 0:35:56.320
<v Speaker 1>and not only that, we expect them to enforce this stuff.

0:35:56.520 --> 0:35:58.680
<v Speaker 1>That is an easy first step, you know. One of

0:35:58.719 --> 0:36:00.560
<v Speaker 1>the other things that speaks to the drivers that you

0:36:00.600 --> 0:36:03.400
<v Speaker 1>brought up earlier, because you know, we as citizens and

0:36:03.440 --> 0:36:07.640
<v Speaker 1>voters need to be making forceful demands that politicians speak

0:36:07.680 --> 0:36:11.040
<v Speaker 1>out against hate and extremism, and also candidates should be

0:36:11.120 --> 0:36:14.520
<v Speaker 1>including these planks in their platforms. And the other piece

0:36:14.560 --> 0:36:16.200
<v Speaker 1>of this is, you know, we need to find ways

0:36:16.200 --> 0:36:18.680
<v Speaker 1>of a civil society level to break down these feelings

0:36:18.680 --> 0:36:22.200
<v Speaker 1>of social isolation and really do more to counter what

0:36:22.360 --> 0:36:26.120
<v Speaker 1>the racist hate groups have been so good at perpetuating,

0:36:26.120 --> 0:36:29.959
<v Speaker 1>which is this narrative that you know, demographic change and

0:36:30.040 --> 0:36:33.120
<v Speaker 1>diversity in this country and multiculturalism is somehow a threat

0:36:33.160 --> 0:36:36.960
<v Speaker 1>to white people. What about the free speech argument? I

0:36:36.960 --> 0:36:41.799
<v Speaker 1>know you mentioned social media and basically stopping this on

0:36:41.840 --> 0:36:46.759
<v Speaker 1>all platforms. You often hear the free speech argument and

0:36:46.880 --> 0:36:49.680
<v Speaker 1>this being a slippery slope, and I'm curious what your

0:36:49.719 --> 0:36:52.200
<v Speaker 1>reaction would be to that. Well, whenever I have the

0:36:52.200 --> 0:36:54.080
<v Speaker 1>free speech argument presented to me, I bring up a

0:36:54.080 --> 0:36:56.880
<v Speaker 1>couple of different points. You know, there's no one stopping

0:36:57.280 --> 0:36:59.560
<v Speaker 1>these individuals from going out on a street corner and

0:36:59.640 --> 0:37:03.080
<v Speaker 1>yelling racist slogans or trying to convince random passer bys

0:37:03.200 --> 0:37:06.359
<v Speaker 1>of their racism and you know, the truth in their

0:37:06.360 --> 0:37:09.440
<v Speaker 1>worldview as they would see it. However, the difference when

0:37:09.440 --> 0:37:11.160
<v Speaker 1>it comes to the social media companies, as these are

0:37:11.200 --> 0:37:16.080
<v Speaker 1>megaphones that are directed in every direction. Right, this is

0:37:16.120 --> 0:37:19.239
<v Speaker 1>just tremendous amplification for these ideas, and members of hate

0:37:19.280 --> 0:37:21.480
<v Speaker 1>groups and their leaders have proven that they're very good

0:37:21.480 --> 0:37:25.480
<v Speaker 1>at manipulating them. These companies have every right as private

0:37:25.520 --> 0:37:30.759
<v Speaker 1>institutions to set codes of conduct and acceptable use policies

0:37:31.280 --> 0:37:35.200
<v Speaker 1>against these ideas, and I would argue that many of them,

0:37:35.239 --> 0:37:37.719
<v Speaker 1>if not all of them, have a moral responsibility to

0:37:37.760 --> 0:37:40.399
<v Speaker 1>do so, given the consequences that we've watched play out

0:37:40.480 --> 0:37:43.000
<v Speaker 1>so many times. I would remind all of your listeners

0:37:43.000 --> 0:37:44.840
<v Speaker 1>that you know, what happened in christ Church, New Zealand

0:37:44.880 --> 0:37:48.239
<v Speaker 1>earlier this year is an absolute atrocity, and it's incredibly

0:37:48.280 --> 0:37:53.359
<v Speaker 1>disheartening and was powered by Facebook's live broadcasting mechanisms. The

0:37:53.400 --> 0:37:55.400
<v Speaker 1>fact that that was even allowed to happen and the

0:37:55.640 --> 0:37:59.280
<v Speaker 1>devastating impact that we watched it have across the world,

0:37:59.800 --> 0:38:02.160
<v Speaker 1>UH is a problem in and of itself. So there's

0:38:02.160 --> 0:38:03.640
<v Speaker 1>a lot of work to be done. You know. One

0:38:03.680 --> 0:38:05.520
<v Speaker 1>of the things that we would expect from these companies,

0:38:05.680 --> 0:38:08.920
<v Speaker 1>and these are two concrete suggestions, is you know, we

0:38:08.960 --> 0:38:11.480
<v Speaker 1>want them to be much more transparent about the activity

0:38:11.480 --> 0:38:14.880
<v Speaker 1>of extremists on their platforms, and especially making that data

0:38:14.920 --> 0:38:18.279
<v Speaker 1>available to outside academics and researchers who study this so

0:38:18.280 --> 0:38:20.880
<v Speaker 1>that they can try to find new ways to combat it.

0:38:21.640 --> 0:38:24.440
<v Speaker 1>The other is, and this especially speaks to for instance,

0:38:24.480 --> 0:38:27.280
<v Speaker 1>Facebook Live and the role it played in New Zealand. Um,

0:38:27.320 --> 0:38:30.000
<v Speaker 1>whenever they're rolling out products, we should be testing them

0:38:30.000 --> 0:38:33.359
<v Speaker 1>against civil rights concerns as opposed to just solely looking

0:38:33.360 --> 0:38:34.840
<v Speaker 1>at how much money we can make from them in

0:38:34.840 --> 0:38:38.719
<v Speaker 1>the consequences of not rolling them out quickly. You are

0:38:38.920 --> 0:38:43.960
<v Speaker 1>offering some great suggestions, But when you really think about it,

0:38:44.920 --> 0:38:49.520
<v Speaker 1>do you think, Hgan, that this can be controlled or

0:38:49.719 --> 0:38:52.640
<v Speaker 1>is it just too hard to get a handle on this.

0:38:53.280 --> 0:38:55.880
<v Speaker 1>I think it's too important and the consequences are too

0:38:55.960 --> 0:38:59.279
<v Speaker 1>devastating not to try. And I think there's some obvious

0:38:59.800 --> 0:39:02.520
<v Speaker 1>in easy steps for us to begin taking to go

0:39:02.600 --> 0:39:06.400
<v Speaker 1>down this path. Um. Whether we ultimately succeed, we'll have

0:39:06.480 --> 0:39:10.120
<v Speaker 1>to see. Um. But I just can't accept that the

0:39:10.600 --> 0:39:13.200
<v Speaker 1>normal and regular pace of life is now going to

0:39:13.239 --> 0:39:15.480
<v Speaker 1>be that we're going to see these violent actions taking

0:39:15.480 --> 0:39:17.960
<v Speaker 1>place over and over again in our society. It's I mean,

0:39:18.000 --> 0:39:21.480
<v Speaker 1>it's just devastating to watch and for you, just unacceptable,

0:39:21.640 --> 0:39:27.759
<v Speaker 1>absolutely unacceptable, well should be for everyone. Up next, we'll

0:39:27.760 --> 0:39:31.719
<v Speaker 1>hear from someone who understands exactly what it takes to

0:39:32.000 --> 0:39:37.240
<v Speaker 1>leave extremism behind, an ex neo Nazi who was able

0:39:37.280 --> 0:39:45.920
<v Speaker 1>to turn her life around Angela Hi. It's Katie Curic.

0:39:45.960 --> 0:39:49.719
<v Speaker 1>How are you, I'm well, thank you? How are you today?

0:39:49.760 --> 0:39:52.600
<v Speaker 1>I'm good. Thing. We've talked a lot about how online

0:39:52.680 --> 0:39:56.799
<v Speaker 1>radicalization works, but experts in this field also talk a

0:39:56.840 --> 0:39:59.919
<v Speaker 1>lot about what it takes to do you radicalize someone.

0:40:00.680 --> 0:40:04.120
<v Speaker 1>Angela King, a former neo Nazi, has devoted her life

0:40:04.360 --> 0:40:08.920
<v Speaker 1>to doing just that. Her organization Life After Hate, helps

0:40:08.960 --> 0:40:15.040
<v Speaker 1>people disavow far right extremism. Do you believe the radicalization

0:40:15.120 --> 0:40:19.200
<v Speaker 1>process today is fundamentally different than it was when you

0:40:19.239 --> 0:40:26.520
<v Speaker 1>were younger? Fundamentally no, just more streamlined, and individuals have

0:40:26.719 --> 0:40:31.160
<v Speaker 1>the ability to now become radicalized completely online rather than

0:40:31.200 --> 0:40:35.799
<v Speaker 1>in face to face meetings. How did your radicalization happen? Well?

0:40:36.760 --> 0:40:42.040
<v Speaker 1>I was raised in South Florida in a household that

0:40:43.080 --> 0:40:45.400
<v Speaker 1>there's no easy way to say it. I was taught

0:40:45.520 --> 0:40:49.480
<v Speaker 1>racism and homophobia from as early as I can remember,

0:40:49.640 --> 0:40:53.800
<v Speaker 1>from my parents and my family, and by the time

0:40:53.880 --> 0:40:58.719
<v Speaker 1>I was an adolescent, I was angry. I had been bullied.

0:40:59.280 --> 0:41:04.800
<v Speaker 1>I was very vulnerable, and when I ran into other

0:41:05.360 --> 0:41:08.560
<v Speaker 1>UH kids my age who were already involved in the

0:41:08.640 --> 0:41:11.440
<v Speaker 1>violence far right, it wasn't a great weak for me

0:41:11.560 --> 0:41:17.759
<v Speaker 1>to become involved. I happen to have ingredients in my

0:41:17.840 --> 0:41:23.520
<v Speaker 1>life and experiences that led to a very negative recipe.

0:41:23.640 --> 0:41:28.440
<v Speaker 1>Let's call it so. You know, I had familial racism

0:41:28.480 --> 0:41:33.440
<v Speaker 1>and homophobia that certainly socialized me in a way to

0:41:33.560 --> 0:41:36.200
<v Speaker 1>think that I was better than others and that that

0:41:36.320 --> 0:41:40.319
<v Speaker 1>kind of behavior and thinking was acceptable. But I was

0:41:40.360 --> 0:41:45.920
<v Speaker 1>also vulnerable. I went through um in acute identity crisis

0:41:46.000 --> 0:41:49.400
<v Speaker 1>at a very young age because of what I was

0:41:49.440 --> 0:41:53.600
<v Speaker 1>exposed to at home and some experiences. I was bullied

0:41:53.920 --> 0:41:59.640
<v Speaker 1>both verbally and physically, and I buckled under that pressure.

0:42:00.120 --> 0:42:05.320
<v Speaker 1>You know, I I honestly felt that my pain emotionally

0:42:05.400 --> 0:42:09.640
<v Speaker 1>and mentally was so intense I could not hold it

0:42:09.760 --> 0:42:13.080
<v Speaker 1>on my own. And it's only in retrospect that I'm

0:42:13.120 --> 0:42:18.160
<v Speaker 1>able to see that as this vulnerable young person that

0:42:18.320 --> 0:42:21.560
<v Speaker 1>was struggling and in so much pain, I tried to

0:42:22.200 --> 0:42:28.440
<v Speaker 1>literally beat my pain into other people. That's really difficult

0:42:29.160 --> 0:42:32.759
<v Speaker 1>to come to terms with. But it's even more difficult

0:42:32.840 --> 0:42:36.359
<v Speaker 1>to see the very same things happening to an even

0:42:36.440 --> 0:42:39.319
<v Speaker 1>larger scale to our young people today. There's a lot

0:42:39.360 --> 0:42:43.560
<v Speaker 1>of fear, and I feel like anger has its roots

0:42:43.600 --> 0:42:46.799
<v Speaker 1>and fear one of the big factors that I think

0:42:46.880 --> 0:42:52.239
<v Speaker 1>is contributing to an increase in and extremism and far

0:42:52.360 --> 0:42:58.880
<v Speaker 1>right extremism in particular, is changing demographics. It will be

0:42:58.960 --> 0:43:05.480
<v Speaker 1>a majority minority population. Absolutely. Communities or groups who are

0:43:05.680 --> 0:43:10.120
<v Speaker 1>used to being in positions of power and affluence are

0:43:10.360 --> 0:43:14.319
<v Speaker 1>losing those positions or feeling like they're about to lose them.

0:43:14.680 --> 0:43:18.200
<v Speaker 1>What is terrible is that we are a society that

0:43:18.360 --> 0:43:22.760
<v Speaker 1>is so quick to say this is mine, I'm not sharing,

0:43:22.840 --> 0:43:26.280
<v Speaker 1>you're not taking this from me, instead of sitting down

0:43:26.440 --> 0:43:31.240
<v Speaker 1>and allowing ourselves to be vulnerable and allowing ourselves to say, hey,

0:43:31.360 --> 0:43:34.680
<v Speaker 1>I'm worried about this. There's nothing wrong with being worried

0:43:34.719 --> 0:43:39.919
<v Speaker 1>about the future, but when we allow that to translate

0:43:40.040 --> 0:43:45.760
<v Speaker 1>into violence or into dehumanization. We always talk about learning

0:43:45.880 --> 0:43:49.840
<v Speaker 1>from the past and learning from history. It is becoming

0:43:49.960 --> 0:43:54.400
<v Speaker 1>clear on a daily basis to me that those lessons

0:43:54.840 --> 0:43:58.719
<v Speaker 1>are almost blocked. You know, I don't know if you

0:43:59.400 --> 0:44:03.600
<v Speaker 1>have seen or heard about any of the polls asking

0:44:03.680 --> 0:44:08.440
<v Speaker 1>something as simple as or measuring, you know, people's knowledge

0:44:08.440 --> 0:44:13.439
<v Speaker 1>about something like the Holocaust. That history is slipping away.

0:44:13.560 --> 0:44:18.920
<v Speaker 1>And that's terrifying. When you look back at your own journey,

0:44:19.160 --> 0:44:22.879
<v Speaker 1>was there a turning point when did you say this

0:44:22.960 --> 0:44:26.759
<v Speaker 1>is wrong, I can't do this anymore. This isn't me.

0:44:27.200 --> 0:44:32.879
<v Speaker 1>It took me almost a decade before I had that epiphany.

0:44:33.400 --> 0:44:37.560
<v Speaker 1>I was nineteen. Oh gosh, I just gave my age away.

0:44:37.920 --> 0:44:42.160
<v Speaker 1>I was nineteen when the Oklahoma City bombing happened. I

0:44:42.200 --> 0:44:45.960
<v Speaker 1>had already been involved in the violent far right for years,

0:44:46.160 --> 0:44:51.080
<v Speaker 1>and that was the first thing that I really remember

0:44:51.400 --> 0:44:55.560
<v Speaker 1>kind of shaking me a little bit and even um

0:44:55.640 --> 0:45:00.080
<v Speaker 1>inspiring me to consider my beliefs or my actions. It

0:45:00.239 --> 0:45:03.840
<v Speaker 1>that wasn't even enough. What I was involved with isn't

0:45:03.920 --> 0:45:06.759
<v Speaker 1>something that you know, you just wake up from one

0:45:06.840 --> 0:45:09.960
<v Speaker 1>day and say, hey, you know, nice knowing you have

0:45:10.040 --> 0:45:12.520
<v Speaker 1>a nice life. I'm growing up now or moving on.

0:45:12.760 --> 0:45:16.160
<v Speaker 1>So it was another few years when I was twenty

0:45:16.200 --> 0:45:19.360
<v Speaker 1>three and I found myself sitting in a federal detention

0:45:19.400 --> 0:45:22.319
<v Speaker 1>center because I took part in a hate crime. You

0:45:22.360 --> 0:45:26.000
<v Speaker 1>were arrested for taking part in an armed robbery of

0:45:26.080 --> 0:45:29.120
<v Speaker 1>the Jewish owce store, and you were sent to prison

0:45:29.200 --> 0:45:34.279
<v Speaker 1>for that. Yes, I was. And it was sitting in

0:45:34.280 --> 0:45:38.520
<v Speaker 1>this federal detention center as a result of that that

0:45:38.640 --> 0:45:44.000
<v Speaker 1>I really started to reconsider my life. There was a woman, um,

0:45:44.040 --> 0:45:47.560
<v Speaker 1>a woman of color, who kept looking at me this

0:45:47.800 --> 0:45:50.960
<v Speaker 1>one day and in my mind. I thought, she's going

0:45:51.000 --> 0:45:53.600
<v Speaker 1>to do something to me, she's planning something, she's going

0:45:53.640 --> 0:45:56.960
<v Speaker 1>to try to beat me up, or And she asked

0:45:56.960 --> 0:45:59.680
<v Speaker 1>me if I knew how to play a game, and

0:45:59.760 --> 0:46:02.759
<v Speaker 1>I didn't, So she picked this game up and came

0:46:02.800 --> 0:46:05.080
<v Speaker 1>over and sat down next to me and taught me

0:46:05.120 --> 0:46:09.919
<v Speaker 1>how to play. And she did that knowing why I

0:46:10.000 --> 0:46:14.360
<v Speaker 1>was sitting in that detention center. She did that, knowing

0:46:14.760 --> 0:46:17.000
<v Speaker 1>that I was there for a hate crime. She did

0:46:17.080 --> 0:46:21.440
<v Speaker 1>that having to look at the racist tattoos I had

0:46:21.480 --> 0:46:25.239
<v Speaker 1>on my body because I couldn't cover them all. And

0:46:25.600 --> 0:46:28.640
<v Speaker 1>over the course of the time I spent in prison,

0:46:29.719 --> 0:46:34.359
<v Speaker 1>I was treated with kindness and compassion by women who

0:46:34.440 --> 0:46:37.120
<v Speaker 1>I never would have had the same respect for had

0:46:37.160 --> 0:46:42.920
<v Speaker 1>I met them prior to entering prison. And it changed me.

0:46:43.080 --> 0:46:47.120
<v Speaker 1>I mean I was changed at the core of who

0:46:47.200 --> 0:46:53.600
<v Speaker 1>I was as a human being. Because I was expecting anger, aggression, hatred,

0:46:53.719 --> 0:46:59.560
<v Speaker 1>potentially violence, I wasn't expecting kindness. That just absolutely disarmed me.

0:47:00.280 --> 0:47:03.520
<v Speaker 1>And it inspired me not only to change who I

0:47:03.680 --> 0:47:07.680
<v Speaker 1>was and to take responsibility, but to come out and

0:47:07.800 --> 0:47:10.680
<v Speaker 1>do something meaningful with my life and to make a

0:47:10.719 --> 0:47:14.479
<v Speaker 1>difference with the unique knowledge and experiences that I had.

0:47:14.800 --> 0:47:17.960
<v Speaker 1>How long did you spend in prison? Almost three years?

0:47:18.360 --> 0:47:22.480
<v Speaker 1>When you got out, I know you started an organization,

0:47:22.600 --> 0:47:26.760
<v Speaker 1>Life After Hate. What inspired you to do that? Well,

0:47:26.840 --> 0:47:29.799
<v Speaker 1>I did not start it by myself. I am one

0:47:29.840 --> 0:47:34.200
<v Speaker 1>of six co founders of Life After Hate UM, and

0:47:34.360 --> 0:47:39.759
<v Speaker 1>essentially I did outreach and some consulting for about a

0:47:39.840 --> 0:47:43.839
<v Speaker 1>decade before I met my fellow co founders. In two

0:47:43.880 --> 0:47:50.360
<v Speaker 1>thousand eleven, I was invited to attend a summit in Dublin.

0:47:50.600 --> 0:47:55.120
<v Speaker 1>It was at this conference that I first UM met

0:47:55.239 --> 0:47:59.400
<v Speaker 1>face to face with others who were similar to me,

0:48:00.040 --> 0:48:04.080
<v Speaker 1>and by that I mean other former violent far right extremists.

0:48:04.120 --> 0:48:07.839
<v Speaker 1>On the last day, we talked about how inspired we

0:48:07.840 --> 0:48:10.960
<v Speaker 1>were by you know, the individuals that we met and

0:48:11.040 --> 0:48:14.480
<v Speaker 1>the things that we learned, the feelings, you know, the

0:48:14.520 --> 0:48:18.840
<v Speaker 1>emotions that we had, and we all remembered what it

0:48:18.960 --> 0:48:22.560
<v Speaker 1>was like to go through this disengagement from the violent

0:48:22.640 --> 0:48:26.640
<v Speaker 1>far right on our own. And we also talked about

0:48:27.120 --> 0:48:30.720
<v Speaker 1>UM coming back to the US and moving forward together

0:48:30.960 --> 0:48:34.520
<v Speaker 1>as a group. And one of the men had an

0:48:34.560 --> 0:48:37.920
<v Speaker 1>online journal called Life After Hate, and he said, I

0:48:38.000 --> 0:48:41.120
<v Speaker 1>have the perfect name. Let's take the name of my

0:48:41.239 --> 0:48:43.880
<v Speaker 1>journal and we'll go home and turn it into a

0:48:43.920 --> 0:48:48.320
<v Speaker 1>nonprofit organization, and that's exactly what we did. What is

0:48:48.360 --> 0:48:53.440
<v Speaker 1>the group's primary focus. Our primary program is called Exit USA,

0:48:53.680 --> 0:48:58.799
<v Speaker 1>and Exit USA is a program that helps individuals to

0:48:59.000 --> 0:49:04.560
<v Speaker 1>disengage from the violent far right. So there is UM

0:49:04.600 --> 0:49:10.000
<v Speaker 1>an element of intervention that is involved. There is after

0:49:10.160 --> 0:49:13.799
<v Speaker 1>care and support networks in place. UM. This is not

0:49:14.400 --> 0:49:18.719
<v Speaker 1>a linear process. It is different for every individual and

0:49:18.800 --> 0:49:21.480
<v Speaker 1>it can depend on so many different things. You know,

0:49:21.600 --> 0:49:25.279
<v Speaker 1>why someone got involved, how long they were involved, what

0:49:25.520 --> 0:49:29.960
<v Speaker 1>kind of violent far right group they were involved with them.

0:49:30.040 --> 0:49:34.719
<v Speaker 1>We do not go out seeking UM. Individuals come to

0:49:34.840 --> 0:49:41.959
<v Speaker 1>us concerned family loved ones. We get UM referrals, so

0:49:42.280 --> 0:49:46.400
<v Speaker 1>it can be anyone from you know, a teacher, to

0:49:46.560 --> 0:49:50.760
<v Speaker 1>a parent, to a sibling, to a spouse, to UM

0:49:51.000 --> 0:49:55.080
<v Speaker 1>law enforcement to somebody from you know, a human rights group.

0:49:55.280 --> 0:49:59.799
<v Speaker 1>We also get individuals who contact us directly and say, hey,

0:49:59.840 --> 0:50:02.920
<v Speaker 1>I have been involved in this for this long, you know,

0:50:03.040 --> 0:50:06.080
<v Speaker 1>and for whatever reason, I don't want to be involved,

0:50:06.120 --> 0:50:08.600
<v Speaker 1>but I don't know exactly how to get out. What

0:50:08.760 --> 0:50:11.920
<v Speaker 1>is the success rate? I mean, are you more often

0:50:11.920 --> 0:50:16.600
<v Speaker 1>than not able to extricate people from this world? You know?

0:50:16.760 --> 0:50:21.080
<v Speaker 1>It all depends, UM. There are so many factors involved.

0:50:21.719 --> 0:50:25.640
<v Speaker 1>Part of it depends on the individual. It is not

0:50:25.840 --> 0:50:29.960
<v Speaker 1>at all uncommon to see a certain level of recidivism

0:50:30.160 --> 0:50:34.480
<v Speaker 1>with this when individuals get involved in these types of groups.

0:50:34.719 --> 0:50:41.000
<v Speaker 1>It's not necessarily because someone wakes up one day and says,

0:50:41.520 --> 0:50:44.959
<v Speaker 1>I decided I hate everyone who doesn't look like me today.

0:50:45.239 --> 0:50:50.120
<v Speaker 1>A lot of times there are so many other mitigating factors.

0:50:50.480 --> 0:50:55.520
<v Speaker 1>So maybe somebody has grievances, maybe somebody's looking for protection,

0:50:56.160 --> 0:51:01.520
<v Speaker 1>maybe somebody's looking for acceptance, are belonging somewhere, so when

0:51:01.600 --> 0:51:06.120
<v Speaker 1>they find these things, they gravitate to the group, and

0:51:06.360 --> 0:51:10.640
<v Speaker 1>they're so grateful for having found or filled whatever was

0:51:10.760 --> 0:51:16.480
<v Speaker 1>missing for them that they take on the entire identity

0:51:16.520 --> 0:51:20.080
<v Speaker 1>of the group. This affects every aspect of life, the

0:51:20.200 --> 0:51:23.000
<v Speaker 1>kind of clothes they wear, the kind of music they

0:51:23.080 --> 0:51:26.200
<v Speaker 1>listen to, the kind of food they eat, the people

0:51:26.440 --> 0:51:30.520
<v Speaker 1>that they associate with. So imagine having all of that

0:51:30.960 --> 0:51:34.880
<v Speaker 1>and then disengaging. You lose all of that, So you

0:51:34.960 --> 0:51:39.160
<v Speaker 1>lose your entire identity and need to reshape a completely

0:51:39.200 --> 0:51:43.120
<v Speaker 1>new one. So a lot of times we see individuals

0:51:43.280 --> 0:51:48.480
<v Speaker 1>who we call it, you know the difference between disengagement

0:51:48.560 --> 0:51:53.640
<v Speaker 1>and de radicalization. So for someone to disengage. They can

0:51:53.680 --> 0:51:59.839
<v Speaker 1>disengage from you know, physically being in proximity to the individuals.

0:52:00.120 --> 0:52:03.719
<v Speaker 1>They're not going to events any longer. They're not you know,

0:52:03.800 --> 0:52:07.640
<v Speaker 1>going to meetings or out you know, physically recruiting people.

0:52:08.080 --> 0:52:13.120
<v Speaker 1>But that doesn't necessarily mean that they've left behind the ideology.

0:52:13.680 --> 0:52:17.840
<v Speaker 1>De radicalization, on the other hand, that's at the cognitive level.

0:52:17.960 --> 0:52:21.800
<v Speaker 1>So that's deconstructing the beliefs and the ideology and leaving

0:52:21.840 --> 0:52:26.920
<v Speaker 1>that behind. Um So it's a very very complicated process.

0:52:27.080 --> 0:52:30.320
<v Speaker 1>Like I said, it's not linear, and it's really hard

0:52:30.680 --> 0:52:33.680
<v Speaker 1>to go into success and failure because then we have

0:52:33.760 --> 0:52:38.040
<v Speaker 1>to stop and ask, how are we measuring success? How

0:52:38.080 --> 0:52:43.160
<v Speaker 1>do we measure what was prevented? So, for instance, look

0:52:43.200 --> 0:52:45.040
<v Speaker 1>at you know, we can look at things like the

0:52:45.120 --> 0:52:50.759
<v Speaker 1>cost to society. What if we prevent people from committing

0:52:50.960 --> 0:52:54.840
<v Speaker 1>mass violence, you know, like a mass shooting. Is it

0:52:54.960 --> 0:52:58.520
<v Speaker 1>successful if we prevent someone from picking up a gun

0:52:59.560 --> 0:53:02.120
<v Speaker 1>and going out and doing something like that, but they

0:53:02.160 --> 0:53:06.960
<v Speaker 1>maybe still have the belief. It's very complicated and it's

0:53:07.040 --> 0:53:13.720
<v Speaker 1>something that I think is going to remain complicated probably forever.

0:53:14.200 --> 0:53:18.080
<v Speaker 1>Is there anything you would say to someone listening today

0:53:18.160 --> 0:53:21.640
<v Speaker 1>who might be worried about a loved one who might

0:53:21.840 --> 0:53:26.120
<v Speaker 1>be attracted. I can't imagine people attracted to these beliefs

0:53:26.160 --> 0:53:30.200
<v Speaker 1>necessarily be listening to my podcast, honestly, but you never know.

0:53:30.920 --> 0:53:33.680
<v Speaker 1>What would you say to those people if they're in

0:53:33.760 --> 0:53:36.600
<v Speaker 1>fact out there listening right now. I would tell them

0:53:36.600 --> 0:53:42.440
<v Speaker 1>that their novelone that you know, things don't have to

0:53:42.520 --> 0:53:47.719
<v Speaker 1>be that difficult. We have a community of individuals who

0:53:48.640 --> 0:53:53.319
<v Speaker 1>understand from having the experience there, and you know, we

0:53:53.360 --> 0:53:56.719
<v Speaker 1>are individuals who have gone on and worked hard to

0:53:56.800 --> 0:54:00.480
<v Speaker 1>be so much more than just former extreme you know,

0:54:00.560 --> 0:54:04.640
<v Speaker 1>we're educated, we've worked on, you know, making amends, and

0:54:04.920 --> 0:54:09.759
<v Speaker 1>you know, really going for personal and professional growth. So

0:54:09.800 --> 0:54:13.480
<v Speaker 1>I would say, you know, to everyone, whether it's an

0:54:13.520 --> 0:54:16.800
<v Speaker 1>individual who wants to come out or a concerned loved

0:54:16.800 --> 0:54:21.960
<v Speaker 1>one or family member, change is possible. Transformation is possible.

0:54:23.239 --> 0:54:25.640
<v Speaker 1>One of the hardest things that we have to do

0:54:25.880 --> 0:54:28.160
<v Speaker 1>is to listen to each other and to try to

0:54:28.320 --> 0:54:33.719
<v Speaker 1>understand one another's grievances, not to concede our own position

0:54:34.160 --> 0:54:39.120
<v Speaker 1>that these beliefs are heinous and they're wrong, But we

0:54:39.200 --> 0:54:42.760
<v Speaker 1>are not going to just right off the individual human

0:54:42.800 --> 0:54:46.839
<v Speaker 1>being because their beliefs are ugly. People can come back

0:54:46.880 --> 0:54:50.600
<v Speaker 1>from this. I know this is true. Um, probably you

0:54:50.600 --> 0:54:53.480
<v Speaker 1>know more than I know anything else in this life,

0:54:54.120 --> 0:54:57.799
<v Speaker 1>because I've I've gone through it myself. So I would

0:54:57.840 --> 0:55:00.520
<v Speaker 1>just say, you know, there is help out there. We're

0:55:00.560 --> 0:55:03.840
<v Speaker 1>here to listen. We're not, you know, going to judge,

0:55:04.280 --> 0:55:07.880
<v Speaker 1>and it's possible we we can find a way to

0:55:07.880 --> 0:55:10.920
<v Speaker 1>get through it. We've talked about earlier, you know, the

0:55:10.960 --> 0:55:14.960
<v Speaker 1>Holocaust and the lessons of the past. I have in

0:55:15.000 --> 0:55:21.080
<v Speaker 1>the past two years had experiences with survivors who have

0:55:21.320 --> 0:55:24.480
<v Speaker 1>said things like, it was never supposed to happen again,

0:55:24.480 --> 0:55:27.640
<v Speaker 1>and it's happening again. Why Why are we letting this happen.

0:55:27.719 --> 0:55:32.319
<v Speaker 1>Why isn't anyone doing anything? Why don't people care? It's

0:55:32.360 --> 0:55:38.279
<v Speaker 1>horrifying to me that we have individuals, an entire generation

0:55:38.840 --> 0:55:42.680
<v Speaker 1>that they're almost gone, their voices are almost gone from

0:55:42.680 --> 0:55:46.080
<v Speaker 1>this world. What they survived and what they went through

0:55:46.760 --> 0:55:49.239
<v Speaker 1>no human beings should have to go through. And we

0:55:49.320 --> 0:55:53.600
<v Speaker 1>are on the same path again. It sure is enough

0:55:53.640 --> 0:55:57.040
<v Speaker 1>to motivate someone to keep going. Well, thank you for

0:55:57.120 --> 0:55:59.719
<v Speaker 1>the work that you're doing, Angela, and thank you for

0:56:00.480 --> 0:56:05.640
<v Speaker 1>having such a profoundly open and honest conversation with us

0:56:06.080 --> 0:56:11.040
<v Speaker 1>about your own story and about the larger story that

0:56:11.520 --> 0:56:16.000
<v Speaker 1>unfortunately is unfolding in this country. Thank you. I am

0:56:16.320 --> 0:56:20.839
<v Speaker 1>one of the lucky ones. Angela is in fact one

0:56:20.840 --> 0:56:24.320
<v Speaker 1>of the lucky ones. Clearly she had the strength, support

0:56:24.520 --> 0:56:28.880
<v Speaker 1>and newfound empathy that opened her heart to understand others

0:56:29.040 --> 0:56:33.080
<v Speaker 1>and ultimately herself. It seems to me people are attracted

0:56:33.120 --> 0:56:36.719
<v Speaker 1>to these groups because they're lonely, isolated and want a

0:56:36.800 --> 0:56:39.879
<v Speaker 1>sense of belonging. If you need help or know someone

0:56:39.960 --> 0:56:43.480
<v Speaker 1>who does, you can go to Life After Hate dot org,

0:56:43.960 --> 0:56:49.040
<v Speaker 1>or you can text or call six one two eight exit.

0:56:51.680 --> 0:56:53.880
<v Speaker 1>Thank you so much for listening everyone. I hope you

0:56:54.000 --> 0:56:57.719
<v Speaker 1>learned something from this episode. I certainly did. By the way,

0:56:57.800 --> 0:57:00.879
<v Speaker 1>if you're feeling overwhelmed by news and ormation these days,

0:57:00.880 --> 0:57:03.359
<v Speaker 1>and let's face it, who isn't, you can sign up

0:57:03.360 --> 0:57:06.239
<v Speaker 1>for my daily newsletter, wake Up Call by going to

0:57:06.360 --> 0:57:09.240
<v Speaker 1>Katie correct dot com. And of course I'm a social animal,

0:57:09.520 --> 0:57:12.680
<v Speaker 1>so you can follow me on Instagram, Facebook, and Twitter.

0:57:13.360 --> 0:57:17.840
<v Speaker 1>Until next time and my next question, Thanks again for listening.

0:57:21.440 --> 0:57:23.560
<v Speaker 1>Next Question with Katie Curic is a production of I

0:57:23.680 --> 0:57:26.880
<v Speaker 1>Heart Radio and Katie Curic Media. The executive producers are

0:57:26.960 --> 0:57:30.440
<v Speaker 1>Katie Curic Lauren Bright Pacheco, Julie Douglas, and Tyler Klang.

0:57:30.760 --> 0:57:34.440
<v Speaker 1>Our show producers are Bethan Macaluso and Courtney Litz. The

0:57:34.480 --> 0:57:38.320
<v Speaker 1>supervising producer is Dylan Fagan. Associate producers are Emily Pinto

0:57:38.440 --> 0:57:42.360
<v Speaker 1>and Derek Clemens. Editing is by Dylan Fagan, Derek Clements,

0:57:42.400 --> 0:57:46.400
<v Speaker 1>and Lowell Berlante. Our researcher is Barbara Keene. For more

0:57:46.440 --> 0:57:49.280
<v Speaker 1>information on today's episode, go to Katie Currek dot com

0:57:49.320 --> 0:57:52.000
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