WEBVTT - From the Vault: Lone Wolf, with Adam Weymouth

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<v Speaker 1>Hey, you welcome to Stuff to Blow your Mind. My

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<v Speaker 1>name is Robert Lamb. We were off for the Juneteenth holiday,

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<v Speaker 1>so we are just a tiny bit behind in our schedule,

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<v Speaker 1>so we are going to run a vault episode for

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<v Speaker 1>you here. This is an interview episode I did last

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<v Speaker 1>year with author Adam Weymouth talking about his book Lone Wolf,

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<v Speaker 1>Walking the Line between Civilization and Wildness. It's all about

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<v Speaker 1>the European Wolf, it's recent comeback and the similarities between

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<v Speaker 1>the human and the lupine world This one originally published

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<v Speaker 1>six twelve, twenty twenty five. Let's jump right in.

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<v Speaker 2>Welcome to Stuff to Blow Your Mind, production of iHeartRadio.

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<v Speaker 1>Hey you welcome to Stuff to Blow your Mind. My

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<v Speaker 1>name is Robert Lamb, and on today's episode, I'm going

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<v Speaker 1>to be chatting with Adam Weyman, author of Lone Wolf

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<v Speaker 1>Walking the Line between Civilization and Wildness. It's all about

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<v Speaker 1>the European Wolf, it's recent comeback, in the similarities between

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<v Speaker 1>the human and lupine worlds. Without further ado, let's jump

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<v Speaker 1>right in. Thank you, Hi Adam, Welcome to the show.

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<v Speaker 3>Hi Rap, thanks for having me on.

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<v Speaker 1>The new book is Lone Wolf Walking the Line between

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<v Speaker 1>Civilization and Wilderness released as of June third and all

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<v Speaker 1>major formats. As you describe in the book, Your Journey

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<v Speaker 1>began in covering the possible reintroduction of wolves into Scotland.

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<v Speaker 1>You'd written about this prior, so I thought you might

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<v Speaker 1>walk us through this first. What happened to the wolves

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<v Speaker 1>of the British Isles and where do things stand now

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<v Speaker 1>with their potential reintroduction?

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<v Speaker 3>And what happened to the wolves of the British Isles

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<v Speaker 3>is pretty much the same that happened to the wolf

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<v Speaker 3>across its entire range. The wolf used to be once

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<v Speaker 3>upon a time the most widespread terrestrial land mammal on

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<v Speaker 3>the planet, all across the Northern Hemisphere, from the tundra

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<v Speaker 3>right down to the tropics and pretty much everywhere, including

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<v Speaker 3>in the British Isles. They were pushed almost to extinction,

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<v Speaker 3>or in the British Iles, completely eradicated. So there's a

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<v Speaker 3>bunch of last wolf stories. It seems that they hung

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<v Speaker 3>on in Scotland later than anywhere else. The last definitive

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<v Speaker 3>account for wolf in Scotland is sixteen twenty one, and

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<v Speaker 3>that's a note for a bounty that was paid on

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<v Speaker 3>a wolf. But it was an exception, you high su

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<v Speaker 3>which suggests by them that demand was already kind of

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<v Speaker 3>outstripping supply. And then it kind of verges into myth.

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<v Speaker 3>There's a lot of people that would like to claim

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<v Speaker 3>they killed the last wolf, whereas actually, of course the

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<v Speaker 3>last wolf probably lived out it's days, far from any one,

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<v Speaker 3>profoundly isolated and alone.

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<v Speaker 1>Now you actually looked for the alleged remains of the

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<v Speaker 1>last wolf in Scotland, right.

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<v Speaker 3>Yeah, that's right. So it's like I said, it's very

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<v Speaker 3>hard to come by. There's one story that I followed.

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<v Speaker 3>So I began my journey in Scotland at in a

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<v Speaker 3>state up near in Verness where this gentleman called Paul

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<v Speaker 3>Lister has been talking about trying to reintroduce now wolves

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<v Speaker 3>now for about twenty years or so. And I walked

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<v Speaker 3>across Scotland and finished it in the south of the

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<v Speaker 3>Kangom Mountain range. And that's one of the places where

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<v Speaker 3>the last Wolf is meant to have been killed. And then,

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<v Speaker 3>as you say later, I said out trying to find

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<v Speaker 3>it because it is then meant to have been stuffed,

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<v Speaker 3>and had various journey through different collections and museums, but

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<v Speaker 3>the actual providence of it is now pretty hard to locate,

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<v Speaker 3>and really, through the course of the research it made

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<v Speaker 3>me realize that this probably wasn't the last wolf at all.

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<v Speaker 3>This wolf that was being taken around these museums in

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<v Speaker 3>Scotland was being labeled as the last wolf in order

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<v Speaker 3>to sell tickets, but really it was probably nothing of

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<v Speaker 3>the sort.

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<v Speaker 1>And what about the reintroduction of the wolf into Scotland

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<v Speaker 1>or various other areas where the wolf is no longer present.

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<v Speaker 1>Where do we currently stand with that in terms of

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<v Speaker 1>public sentiment and even governmental opinion.

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<v Speaker 3>Well, one of the reasons that the wolf is so

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<v Speaker 3>good to write about is because people are incredibly passionate

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<v Speaker 3>about it from both sides. People love wolves or they

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<v Speaker 3>hate wolves, and you find very little in between. And

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<v Speaker 3>that's essentially where we are. It's been noted in the

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<v Speaker 3>British Isles as the most popular animal for reintroduction. But

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<v Speaker 3>then you go and speak to people that would be

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<v Speaker 3>actually living alongside it. Once again, we have sheep farmers

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<v Speaker 3>in Scotland, hunters, gameskeepers, people like this, even people that

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<v Speaker 3>live in villages in the countryside, and there's this reputation

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<v Speaker 3>that the wolf has for better or worse, and there

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<v Speaker 3>are people that are very passionately against it as well.

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<v Speaker 3>It's interesting because in some ways it's quite an arbitrary

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<v Speaker 3>decision here wolves as we're going to talk about wolves

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<v Speaker 3>are making this remarkable come back in Europe, and if

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<v Speaker 3>Britain was still connected by a land bridge to the

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<v Speaker 3>continent as it used to be a couple of hundred

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<v Speaker 3>thousand years ago, then there would be back. There would

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<v Speaker 3>be wolves back on the British Isles now, and we

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<v Speaker 3>wouldn't be having a debate about whether or not to

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<v Speaker 3>introduce them. We'd just be talking about how we deal

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<v Speaker 3>with them. But because we're an island, we get to

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<v Speaker 3>make these particular decisions about about what we let in,

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<v Speaker 3>and realistically it's not going to happen here for a

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<v Speaker 3>long time. It's taken about fifteen years of great debate

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<v Speaker 3>to allow the beaver to come back, and that's that's

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<v Speaker 3>broadly accepted now. But there's a lot of other species

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<v Speaker 3>we'd see back before. Wolf is really really the pinnacle

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<v Speaker 3>of Once wolves are back, you know, we're not really

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<v Speaker 3>talking about the worlding anymore. It's kind of.

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<v Speaker 1>Happened now now moving to Condon or Europe. Here the

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<v Speaker 1>book is primarily concerned with a particular wolf, Schloats. Can

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<v Speaker 1>you tell us about Schloats and why his particular story

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<v Speaker 1>captured you so and serves as the is the driving

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<v Speaker 1>force of your narrative?

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<v Speaker 3>He sure, Schloutz, it is actually one of the interesting thing.

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<v Speaker 3>I mean, it's a particular Slovenian word. And even in

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<v Speaker 3>the other countries that Schlous ended up in, no one

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<v Speaker 3>can really say his name. Probably, But I first read

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<v Speaker 3>a little piece about Schlutz when I was doing my

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<v Speaker 3>research on wolves in Scotland, and it was this very

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<v Speaker 3>small article about this wolf that had been born in

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<v Speaker 3>the south of Slovenia in twenty ten and had a

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<v Speaker 3>GPS track and collar put on him by a biologist

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<v Speaker 3>who was researching into wolf behavior. But of course that

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<v Speaker 3>biologist could have no idea what this animal was going

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<v Speaker 3>to go on to do. He was really just interested

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<v Speaker 3>in the sort of dynamics of the how a wolf

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<v Speaker 3>maintained the territory of the pack. But the following year,

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<v Speaker 3>at the end of twenty eleven, when Schlutz is about

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<v Speaker 3>eighteen months old, he left his pack behind and set

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<v Speaker 3>off on this epic one thousand mile journey through the Apps,

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<v Speaker 3>he crossed Slovenia, he crossed the whole of Austria, and

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<v Speaker 3>four months later in the spring, came into Italy and

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<v Speaker 3>it was there that he bumped into a female wolf

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<v Speaker 3>who was on a walk about of her own. So

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<v Speaker 3>somehow in there wasn't another wolf for thousands of square miles.

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<v Speaker 3>Somehow these two wolves managed to find each other, and

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<v Speaker 3>when they bred, they became the first wolf pack back

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<v Speaker 3>in the Italian Apps for more than a century. So

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<v Speaker 3>in one way, it was this remarkable love story that

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<v Speaker 3>I was drawn to. The female wolf ended up getting

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<v Speaker 3>called Juliet because they were very close to Verona, and

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<v Speaker 3>Romeo and julieta still Verona's most famous couple. So I

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<v Speaker 3>was really drawn to this incredible meeting in this love

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<v Speaker 3>story between these two animals. But of course not everyone

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<v Speaker 3>is quite so quite so in love with the idea

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<v Speaker 3>of having wolves back in the mountains.

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<v Speaker 1>Now, as you definitely discussed in the book, when we

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<v Speaker 1>talk about wolves, there's often a lot of separating the

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<v Speaker 1>biological reality of wolves from human mythmaking about wolves and misconceptions.

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<v Speaker 1>Coming back to the title of the book, Lone Wolf,

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<v Speaker 1>can you remind us just what a lone wolf actually is,

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<v Speaker 1>and in comparison to maybe some of the ideas that

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<v Speaker 1>we have about lone wolves.

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<v Speaker 3>Yeah, so I really wanted to call it lone wolf,

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<v Speaker 3>and we had a bit of pushback sort of an

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<v Speaker 3>editorial meetings and stuff. But to me, it was really

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<v Speaker 3>important to call it loanew because I wanted to challenge

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<v Speaker 3>this idea of what a lone wolf is. We think

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<v Speaker 3>of a lone wolf as this kind of eastward archetype,

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<v Speaker 3>you know, this hero riding off into the sunset who

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<v Speaker 3>doesn't need anyone or anything, Whereas what I realized from

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<v Speaker 3>following Schlaus is that actually a lone wolf is simply

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<v Speaker 3>something that hasn't found what it's looking for yet. And

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<v Speaker 3>a lone wolf is looking for the same three things

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<v Speaker 3>that we all are. It's looking for enough land to

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<v Speaker 3>live on, it's looking for enough food to eat, and

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<v Speaker 3>it's looking for a mate. So and it's an incredibly

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<v Speaker 3>vulnerable time for a wolf. There is no more vulnerable time.

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<v Speaker 3>Wolves don't hunt well alone. They like to be part

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<v Speaker 3>of packs, they like to have a fixed territory. They

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<v Speaker 3>are actually an incredibly conservative species, very shy, very hard

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<v Speaker 3>to see. So to set off on these journeys, as

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<v Speaker 3>a particular kind of subset of wolves are hardwired to do.

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<v Speaker 3>To disperse like this is an incredibly dangerous, perilous time

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<v Speaker 3>for them, and not a not a proud, self sufficient

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<v Speaker 3>state that they want to end up in.

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<v Speaker 1>Now. In chronicling this journey, you sometimes rte from the

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<v Speaker 1>point of view of Slouts himself in the book, and

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<v Speaker 1>I thought this was a lovely choice. It makes for

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<v Speaker 1>some very poetic passages. Can you describe your process for

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<v Speaker 1>imagining the mindset of the wolf and how this factored

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<v Speaker 1>into your approach.

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<v Speaker 2>Yeah.

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<v Speaker 3>Thanks. I toyed with it for a while, and in

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<v Speaker 3>the end it felt important. I didn't want to say that,

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<v Speaker 3>you know, I was seeing the world as a wolf was,

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<v Speaker 3>but I wanted in some way to sort of, however clumsily,

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<v Speaker 3>kind of get inside Slouse's mind in a way. And

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<v Speaker 3>there was something about following his journey. So the track

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<v Speaker 3>and collar that you had to put on him, it

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<v Speaker 3>gave one waypoint every one hundred and ninety minutes for

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<v Speaker 3>the entire four months of his walk, And before I

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<v Speaker 3>set off, I transferred each of those waypoints onto this

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<v Speaker 3>big stack of maps that I carried in my rucksack,

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<v Speaker 3>and as I walked, As I followed this path, you

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<v Speaker 3>started to get some sort of sense of how this

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<v Speaker 3>wolf was seeing the world's you know, on the map.

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<v Speaker 3>It might have not seemed to make sense why he'd

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<v Speaker 3>suddenly changed compass point and set off on a different bearing,

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<v Speaker 3>But then when I got to this point, I realized

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<v Speaker 3>that I could hear the airport, or hear a highway,

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<v Speaker 3>or I could you know, see a town for the

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<v Speaker 3>first time as we come over a hill, or the

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<v Speaker 3>other places where he turned round because it was a

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<v Speaker 3>mountain pass and the winter that he traveled, it's incredibly snowy,

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<v Speaker 3>and a lot of these places are just inaccessible, so

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<v Speaker 3>in some way that you couldn't get from just looking

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<v Speaker 3>at the data on the page. By doing this walk,

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<v Speaker 3>I started to sense some sort of way that the

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<v Speaker 3>wolf was moving through a landscape in a way, and

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<v Speaker 3>often looking for the easiest route as well, often following

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<v Speaker 3>the river or the bike path down a valley rather

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<v Speaker 3>than going over a mountain range. And yeah, I felt

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<v Speaker 3>by the end of this walk, after following in his

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<v Speaker 3>footsteps for a few months, that I'd kind of earned

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<v Speaker 3>the right to at least try and write a little

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<v Speaker 3>bit from his from his perspective.

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<v Speaker 1>Yeah, humans have of course long considered the wholf. We've

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<v Speaker 1>long seen shades of them and us, and shades of

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<v Speaker 1>us and them. So yeah, this is this is I guess,

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<v Speaker 1>a long standing area of analysis and consideration, right, like,

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<v Speaker 1>how are wolves like us? And how are we like

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<v Speaker 1>the wolf?

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<v Speaker 3>Yeah, we obviously go way back. The wolf is the

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<v Speaker 3>first animal we domesticated, it's the first animal we lived alongside.

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<v Speaker 3>And there are these really interesting similarities between the two

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<v Speaker 3>of us. We're two of the very few species on

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<v Speaker 3>the planet that hunt prey that are larger than ourselves.

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<v Speaker 3>That's unusual in the animal world. And in order to

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<v Speaker 3>do that, that means that you need to work together

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<v Speaker 3>as a pack. And then when you start working together

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<v Speaker 3>as a pack, that requires division of labor, and it

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<v Speaker 3>requires hierarchy, and it requires some sort of quite complex

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<v Speaker 3>social organization. And so in some ways there's this real

0:11:46.440 --> 0:11:49.520
<v Speaker 3>affinity between how humans work together and how wolves work together.

0:11:50.320 --> 0:11:52.920
<v Speaker 3>And I think that probably is the reason that we

0:11:53.200 --> 0:11:55.560
<v Speaker 3>found each other in kind of hunting gather at times

0:11:55.600 --> 0:11:59.360
<v Speaker 3>and decided to work together, essentially because we had this

0:11:59.440 --> 0:12:01.520
<v Speaker 3>sort of underst and we both like to run after

0:12:01.520 --> 0:12:03.240
<v Speaker 3>pray and tire them out, and that is the way

0:12:03.280 --> 0:12:05.080
<v Speaker 3>that that is the way that they hunt, as opposed

0:12:05.080 --> 0:12:08.600
<v Speaker 3>to a big cat or something like that. And I

0:12:08.600 --> 0:12:12.280
<v Speaker 3>think it's almost that closeness. There was a wolf behavioral

0:12:12.320 --> 0:12:14.160
<v Speaker 3>scientist that I met in Austria and he said to me,

0:12:14.200 --> 0:12:15.960
<v Speaker 3>either you love your brother or you hate your brother.

0:12:16.000 --> 0:12:18.280
<v Speaker 3>There's nothing in between. And I think it's almost that

0:12:18.320 --> 0:12:21.000
<v Speaker 3>closeness that we feel to wolves. And obviously we see

0:12:21.040 --> 0:12:22.840
<v Speaker 3>that in our relationship to dogs as well, which are

0:12:22.880 --> 0:12:26.079
<v Speaker 3>essentially the same animal. That we've had this incredible bond

0:12:26.120 --> 0:12:30.480
<v Speaker 3>with them, but that's very easily quickly flipped into a

0:12:30.559 --> 0:12:33.120
<v Speaker 3>hatred that I don't think we have for any other

0:12:33.160 --> 0:12:34.040
<v Speaker 3>animal either.

0:12:34.240 --> 0:12:36.160
<v Speaker 1>And that speaking of that hatred and sort of like

0:12:36.200 --> 0:12:39.120
<v Speaker 1>the dark side of that bond. You write a bit

0:12:39.160 --> 0:12:42.800
<v Speaker 1>in the book about Europe's three centuries of werewolf trials

0:12:42.840 --> 0:12:45.319
<v Speaker 1>and the werewolf panic. Can you tell us a bit

0:12:45.320 --> 0:12:48.000
<v Speaker 1>about this period of time and how it matches up

0:12:48.040 --> 0:12:50.960
<v Speaker 1>with the timeline of the Eurasian wolf's decline.

0:12:51.160 --> 0:12:55.959
<v Speaker 3>Sure, so, yeah, to kind of to break that down

0:12:56.000 --> 0:12:57.480
<v Speaker 3>a bit, maybe I can say a bit first just

0:12:57.480 --> 0:12:59.680
<v Speaker 3>about the kind of the extermination of the wolf in

0:12:59.760 --> 0:13:05.040
<v Speaker 3>generole because we began at that point, as I was saying,

0:13:05.080 --> 0:13:07.440
<v Speaker 3>with that sort of hunter, gather a relationship to the wolf.

0:13:07.600 --> 0:13:10.040
<v Speaker 3>I think it's two hunters almost respecting each other. But

0:13:10.120 --> 0:13:14.360
<v Speaker 3>as soon as we became herders, as soon as we

0:13:14.400 --> 0:13:17.640
<v Speaker 3>put up fences and started to keep livestock, the wolf

0:13:17.720 --> 0:13:19.240
<v Speaker 3>became this animal that was on the other side of

0:13:19.280 --> 0:13:21.480
<v Speaker 3>the fence. Suddenly we had something that the wolf wanted,

0:13:22.600 --> 0:13:26.000
<v Speaker 3>and very quickly it flipped into the wolf being the

0:13:26.040 --> 0:13:30.720
<v Speaker 3>thief the vagabonds, and from a Christian lens, if Jesus

0:13:30.720 --> 0:13:32.880
<v Speaker 3>is the lamb, then then the wolf is the devil.

0:13:33.760 --> 0:13:38.640
<v Speaker 3>And the persecution that they've faced over millennia, really ever

0:13:38.679 --> 0:13:41.040
<v Speaker 3>since there's been money to pay them, there have been

0:13:41.080 --> 0:13:43.160
<v Speaker 3>bounties out on wolves heads, kind of back to sixth

0:13:43.160 --> 0:13:45.959
<v Speaker 3>century BC and Athens there were bounties out on wolves.

0:13:47.000 --> 0:13:51.520
<v Speaker 3>Charlemagne from about eighteen from about eight hundreds sorry in

0:13:51.920 --> 0:13:54.040
<v Speaker 3>France started trying to eradicate the wolf, but it took

0:13:54.080 --> 0:13:56.440
<v Speaker 3>almost a thousand years. It wasn't until nineteen twenty seven

0:13:56.480 --> 0:13:59.360
<v Speaker 3>that wolves were finally gone from France, And in some

0:13:59.400 --> 0:14:01.319
<v Speaker 3>ways it was in the United States where that kind

0:14:01.360 --> 0:14:05.400
<v Speaker 3>of hatred of the wolf really reached another reached a pinnacle.

0:14:05.480 --> 0:14:08.440
<v Speaker 3>Basically that the ways that wolves were killed, they were

0:14:09.160 --> 0:14:11.760
<v Speaker 3>set on fire, they were pulled apart by horses, they

0:14:11.800 --> 0:14:15.199
<v Speaker 3>were beaten to death, and then paraded through town on

0:14:15.240 --> 0:14:18.160
<v Speaker 3>the back of horses. The estimates of up to two

0:14:18.160 --> 0:14:19.960
<v Speaker 3>million wolves were killed in the latter half of the

0:14:20.000 --> 0:14:24.400
<v Speaker 3>nineteenth century in the United States, and then and then

0:14:24.520 --> 0:14:26.920
<v Speaker 3>and the Native Americans saw it as as a manifestation

0:14:26.960 --> 0:14:28.680
<v Speaker 3>of insanity. It was said, it was seen as a

0:14:28.760 --> 0:14:33.000
<v Speaker 3>manifestation of insanity amongst the amongst the white settlers that

0:14:33.000 --> 0:14:38.400
<v Speaker 3>were that were killing these animals, and the yeah, and

0:14:38.440 --> 0:14:41.720
<v Speaker 3>there's something you're doing this research. It really seemed to

0:14:41.760 --> 0:14:44.240
<v Speaker 3>border on a hatred to wipe out that many animals,

0:14:44.320 --> 0:14:46.560
<v Speaker 3>right down to the very last animal. It feels like

0:14:46.600 --> 0:14:49.720
<v Speaker 3>it requires a stronger motivation than just a desire to

0:14:49.720 --> 0:14:53.200
<v Speaker 3>protect one sheep. It and and the werewolf Charles that

0:14:53.240 --> 0:14:55.120
<v Speaker 3>you mentioned at the beginning of that question seemed to

0:14:55.120 --> 0:14:57.800
<v Speaker 3>be one of those particular manifestations of that sort of

0:14:57.840 --> 0:15:00.920
<v Speaker 3>paranoia and hate. I'm some of your listeners will be

0:15:00.920 --> 0:15:03.960
<v Speaker 3>familiar with the witch trials, like the Salem witch trials,

0:15:04.000 --> 0:15:06.720
<v Speaker 3>and we had them a lot in Europe. As well.

0:15:07.040 --> 0:15:10.520
<v Speaker 3>Thousands of women were killed over over several centuries, but

0:15:10.600 --> 0:15:13.040
<v Speaker 3>I wasn't aware that people were actually put to death

0:15:13.080 --> 0:15:16.640
<v Speaker 3>for being accused of being were wolves as well. And

0:15:17.160 --> 0:15:21.000
<v Speaker 3>one of the u there were two towns actually in

0:15:21.040 --> 0:15:25.080
<v Speaker 3>Austria that Schloutz's route passed through were places whereas late

0:15:25.120 --> 0:15:27.800
<v Speaker 3>as the early eighteenth century, people were being put on

0:15:27.920 --> 0:15:32.160
<v Speaker 3>trial and hung for being were wolves, and quite often

0:15:32.680 --> 0:15:37.680
<v Speaker 3>the accused seemed to be travelers, wanderers, beggars, people that

0:15:37.760 --> 0:15:40.520
<v Speaker 3>might turn up in town. Maybe two sheep were killed

0:15:40.560 --> 0:15:43.120
<v Speaker 3>that night, and the local people decided to put two

0:15:43.120 --> 0:15:49.400
<v Speaker 3>and two together and and persecute the outsider for bringing

0:15:49.440 --> 0:15:52.000
<v Speaker 3>this ill upon the town.

0:15:52.440 --> 0:15:58.720
<v Speaker 1>I'm glad you mentioned the agricultural aspect of hatred of

0:15:58.760 --> 0:16:02.400
<v Speaker 1>the wolf. Had recently read a couple of different books

0:16:02.680 --> 0:16:06.640
<v Speaker 1>looking at and were wolf myths and legends and talking

0:16:06.680 --> 0:16:10.680
<v Speaker 1>about how in some cases you see people trying to

0:16:10.680 --> 0:16:13.920
<v Speaker 1>to date the idea of were wolve's back to our

0:16:13.960 --> 0:16:17.440
<v Speaker 1>prehistoric ancestors in this time when we lived closer to

0:16:17.480 --> 0:16:20.440
<v Speaker 1>the wolf, and certainly when we domesticated the wolf. But

0:16:20.480 --> 0:16:23.360
<v Speaker 1>then I think the more convincing stories that I've read

0:16:23.200 --> 0:16:26.160
<v Speaker 1>have made the argument that it is. These are ultimately

0:16:26.200 --> 0:16:30.280
<v Speaker 1>agricultural era tales. These are tales of fear of the

0:16:30.320 --> 0:16:33.760
<v Speaker 1>wolf and analysis of the wolf in a time when

0:16:34.440 --> 0:16:38.720
<v Speaker 1>we are worried about our sheep and our herds and

0:16:39.640 --> 0:16:40.960
<v Speaker 1>our dominion over nature.

0:16:41.360 --> 0:16:42.840
<v Speaker 3>I don't think that's to say that it's a kind

0:16:42.880 --> 0:16:45.920
<v Speaker 3>of obviously it's a misguided assumption. But obviously, you know,

0:16:46.320 --> 0:16:48.760
<v Speaker 3>to these people, it's not like now when you can

0:16:48.800 --> 0:16:52.280
<v Speaker 3>get compensation from the state for a wolf kill on

0:16:52.320 --> 0:16:57.280
<v Speaker 3>the sheep. Wolves don't kill a huge amount of livestock,

0:16:57.360 --> 0:17:04.240
<v Speaker 3>but they can target certain farms and certain herds, and

0:17:04.680 --> 0:17:07.240
<v Speaker 3>so someone might lose twenty of their thirty sheep, and

0:17:07.240 --> 0:17:10.160
<v Speaker 3>that would have been an absolutely existential crisis a few hundred

0:17:10.240 --> 0:17:12.359
<v Speaker 3>years ago. That was your way of getting through the winter,

0:17:12.440 --> 0:17:14.679
<v Speaker 3>that was your way of feeding your very large family.

0:17:15.240 --> 0:17:19.200
<v Speaker 3>It would have felt horrifying to be targeted in that way.

0:17:19.280 --> 0:17:22.400
<v Speaker 3>And I can see the trials against the were wolves

0:17:22.520 --> 0:17:25.120
<v Speaker 3>and also the kind of ambulets and charms and things

0:17:25.119 --> 0:17:28.119
<v Speaker 3>that people tried to as some way of trying to

0:17:28.720 --> 0:17:32.760
<v Speaker 3>have dominion over nature when nature felt really outside of

0:17:32.800 --> 0:17:33.480
<v Speaker 3>one's control.

0:17:33.760 --> 0:17:37.120
<v Speaker 1>Now and my recent reading about some of these werewolf

0:17:37.240 --> 0:17:38.680
<v Speaker 1>that's one of the books that I was looking at

0:17:38.840 --> 0:17:42.040
<v Speaker 1>was a twenty twenty one book by Daniel Ogden called

0:17:42.040 --> 0:17:45.119
<v Speaker 1>The Werewolf in the Ancient World, And there's one quote

0:17:45.119 --> 0:17:46.840
<v Speaker 1>in that that I keep coming back to, where he

0:17:47.240 --> 0:17:49.520
<v Speaker 1>says the quote wolves are in and of themselves were

0:17:49.560 --> 0:17:52.200
<v Speaker 1>wolves already in so far that is, as they combine

0:17:52.200 --> 0:17:55.240
<v Speaker 1>the qualities of the wildest and most lawless of animals

0:17:55.240 --> 0:17:58.600
<v Speaker 1>with those of civilization and humanity. And I kept coming

0:17:58.640 --> 0:18:01.760
<v Speaker 1>back in that, not to just harp like negative connotations

0:18:01.760 --> 0:18:04.560
<v Speaker 1>of the wolf, but I thought this was interesting and

0:18:04.600 --> 0:18:07.720
<v Speaker 1>sort of looking at the wolf as this thing that

0:18:07.880 --> 0:18:12.480
<v Speaker 1>already mirrors a lot about humans, like not just potential savagery,

0:18:12.520 --> 0:18:16.040
<v Speaker 1>but also how social wolves are, something that I think

0:18:16.119 --> 0:18:19.920
<v Speaker 1>is sometimes very often overlooked. Certainly, and we're wolf stories,

0:18:19.960 --> 0:18:22.679
<v Speaker 1>but just in general, I was wonder if you might

0:18:22.720 --> 0:18:25.280
<v Speaker 1>speak to He's touched on this already a little bit,

0:18:25.280 --> 0:18:27.840
<v Speaker 1>but speak to just how social wolves are and how

0:18:28.240 --> 0:18:30.280
<v Speaker 1>how like humans they are in this regard.

0:18:30.520 --> 0:18:33.159
<v Speaker 3>Yeah, I think in some ways they're they're almost an

0:18:33.200 --> 0:18:36.880
<v Speaker 3>aspiration or animal. You know, they were obviously genetically far

0:18:36.960 --> 0:18:41.560
<v Speaker 3>closer to chimpanzees, but I think we in wolves we

0:18:41.600 --> 0:18:43.720
<v Speaker 3>see qualities of almost how we would like to be.

0:18:43.880 --> 0:18:45.919
<v Speaker 3>You know, you go to you go to zoom and

0:18:45.920 --> 0:18:48.760
<v Speaker 3>watch chimpanzees, you obviously see something in them, But to

0:18:49.000 --> 0:18:52.320
<v Speaker 3>watch a wolf is to is to see how humans

0:18:52.359 --> 0:18:55.359
<v Speaker 3>could be. I think, you know, wolves, wolves are excellent parents.

0:18:55.359 --> 0:18:58.280
<v Speaker 3>They're one of the very few animals where the males

0:18:58.320 --> 0:19:00.720
<v Speaker 3>will stick around long after the birth to look after

0:19:00.760 --> 0:19:05.639
<v Speaker 3>both the pups and the suckling mother. They are incredibly loyal,

0:19:05.920 --> 0:19:12.359
<v Speaker 3>They are courageous and resourceful, and you know, often I

0:19:12.440 --> 0:19:14.960
<v Speaker 3>met a lot of people, a lot of farmers on

0:19:14.960 --> 0:19:18.040
<v Speaker 3>my journey through the Apps, who absolutely detested wolves, you know,

0:19:18.119 --> 0:19:20.520
<v Speaker 3>for the burdens that they put on their lives. But

0:19:20.560 --> 0:19:23.239
<v Speaker 3>I still got this sense that if they if they

0:19:23.240 --> 0:19:25.679
<v Speaker 3>were to be reincarnated at some point in the future,

0:19:25.720 --> 0:19:27.240
<v Speaker 3>if they were going to come back as animal, they'd

0:19:27.240 --> 0:19:28.800
<v Speaker 3>really like to come back as a wolf. You know.

0:19:30.680 --> 0:19:33.800
<v Speaker 1>Yeah, that's interesting. Yeah, how when people think about wolves,

0:19:33.800 --> 0:19:36.360
<v Speaker 1>there is often this aspirational aspect of it, like they

0:19:36.359 --> 0:19:38.399
<v Speaker 1>don't actually be a were wolf, but the idea of

0:19:38.480 --> 0:19:40.560
<v Speaker 1>being like free like a wolf, of having the wolf

0:19:40.680 --> 0:19:43.560
<v Speaker 1>is kind of like a you know, a symbolic animal

0:19:43.600 --> 0:19:44.480
<v Speaker 1>in one's mind.

0:19:44.760 --> 0:19:47.960
<v Speaker 3>And it's worth saying we've spoken about the kind of

0:19:48.280 --> 0:19:51.639
<v Speaker 3>hatred and the hatred that we've put on them. That

0:19:52.440 --> 0:19:55.359
<v Speaker 3>adulation of the wolf is also a misconception. One of

0:19:55.440 --> 0:19:57.119
<v Speaker 3>the things that I found in this book is that

0:19:57.160 --> 0:19:59.200
<v Speaker 3>almost the hardest thing about a wolf is to see

0:19:59.240 --> 0:20:01.320
<v Speaker 3>it for what it is, which is a wolf. It

0:20:01.400 --> 0:20:03.960
<v Speaker 3>seems to be this vessel for our fears and our

0:20:04.000 --> 0:20:06.639
<v Speaker 3>hopes and our dreams, and particularly how we relate to

0:20:06.680 --> 0:20:10.359
<v Speaker 3>the natural world. And whilst once upon a time that

0:20:10.480 --> 0:20:14.240
<v Speaker 3>might have been this sense of destroying the wolf in

0:20:14.359 --> 0:20:18.280
<v Speaker 3>order to kind of manifest progress and civilization, now we

0:20:18.359 --> 0:20:21.240
<v Speaker 3>have all these anxieties about what we're doing to the

0:20:21.240 --> 0:20:23.360
<v Speaker 3>world and what we're doing to our futures, and once

0:20:23.400 --> 0:20:25.400
<v Speaker 3>again the wolf has become this vescl but this time

0:20:25.400 --> 0:20:27.960
<v Speaker 3>it's something that's almost going to save us from ourselves

0:20:28.080 --> 0:20:29.480
<v Speaker 3>rather than destroyers.

0:20:29.840 --> 0:20:32.600
<v Speaker 1>In the book, you draw connections between the comeback of

0:20:32.640 --> 0:20:36.080
<v Speaker 1>the wild wolf and the refugee crisis in Europe. Can

0:20:36.119 --> 0:20:37.840
<v Speaker 1>you elaborate on this for us a bit?

0:20:38.359 --> 0:20:41.040
<v Speaker 3>Yeah, in several ways. I was first drawn to this

0:20:41.160 --> 0:20:46.560
<v Speaker 3>story actually because Licinia, which is this small regional park

0:20:46.680 --> 0:20:49.720
<v Speaker 3>in Italy where Schlutz finished his journey, where he bumped

0:20:49.720 --> 0:20:54.199
<v Speaker 3>into Juliet and where they formed their first pack. It

0:20:54.280 --> 0:20:56.160
<v Speaker 3>was also a part of the Alps where a lot

0:20:56.160 --> 0:20:59.840
<v Speaker 3>of refugees who were arriving in Italy they divide by

0:21:00.160 --> 0:21:02.919
<v Speaker 3>to lamproducer and then they'd straight away get taken to

0:21:03.000 --> 0:21:06.520
<v Speaker 3>these settlement centers. And there was one in Licinia right

0:21:06.600 --> 0:21:08.520
<v Speaker 3>up in the Apps and the middle of nowhere, completely

0:21:08.520 --> 0:21:12.359
<v Speaker 3>cut off in winter, and these people that were arriving

0:21:12.359 --> 0:21:15.120
<v Speaker 3>from North Africa and from the Middle East were being

0:21:15.160 --> 0:21:20.040
<v Speaker 3>taken to these This is a former NATO barracks. And

0:21:20.080 --> 0:21:21.679
<v Speaker 3>a lot of the language that was being used by

0:21:21.680 --> 0:21:24.240
<v Speaker 3>the local people living in these mountains about the refugees

0:21:24.280 --> 0:21:27.080
<v Speaker 3>and the wolves was very similar. It you know, we

0:21:27.080 --> 0:21:30.160
<v Speaker 3>were here first. These people don't belong here. I don't

0:21:30.160 --> 0:21:33.040
<v Speaker 3>have a problem with either wolves or migrants, but their

0:21:33.080 --> 0:21:36.600
<v Speaker 3>place isn't here. And not only obviously was that completely

0:21:36.680 --> 0:21:39.480
<v Speaker 3>untrue that wolves were in these mountains long before people.

0:21:39.520 --> 0:21:42.240
<v Speaker 3>And actually a lot of the Licinians are descendants of

0:21:42.280 --> 0:21:44.720
<v Speaker 3>German woodcutters who moved down from Germany a few hundred

0:21:44.800 --> 0:21:50.200
<v Speaker 3>years ago. There were these kind of very obvious parallels

0:21:50.240 --> 0:21:54.040
<v Speaker 3>I was finding, particularly in how both in the rural

0:21:54.119 --> 0:21:57.440
<v Speaker 3>places I was passing through the migrant and the wolf

0:21:57.520 --> 0:22:01.440
<v Speaker 3>are both being scapegoated by rural populations for a set

0:22:01.480 --> 0:22:04.400
<v Speaker 3>of much more complicated problems, you know, and I think

0:22:04.440 --> 0:22:07.600
<v Speaker 3>we see that in the rise of far right politics everywhere.

0:22:07.720 --> 0:22:12.440
<v Speaker 3>The migrant is this scapegoat for this incredibly complex range

0:22:12.440 --> 0:22:16.600
<v Speaker 3>of problems that are affecting countries, and the wolf seemed

0:22:16.640 --> 0:22:18.399
<v Speaker 3>to stand in for that as well. So there seemed

0:22:18.400 --> 0:22:24.480
<v Speaker 3>to be this affinity and yeah, kind of the importance

0:22:24.480 --> 0:22:27.240
<v Speaker 3>of both the wolf and the migrant for these places,

0:22:27.280 --> 0:22:29.320
<v Speaker 3>but then how it was perceived by a local population

0:22:29.400 --> 0:22:32.720
<v Speaker 3>as well, and then how the refugee and the wolf

0:22:32.760 --> 0:22:35.399
<v Speaker 3>were being used by far right politicians in order to

0:22:35.520 --> 0:22:38.720
<v Speaker 3>inflame anger and to chase that populist vote as well.

0:22:38.800 --> 0:22:41.280
<v Speaker 1>Well. I really, I really appreciated how you were able

0:22:41.280 --> 0:22:42.840
<v Speaker 1>to weave these themes together in the book.

0:22:43.400 --> 0:22:46.480
<v Speaker 3>Yeah, it felt I wasn't expecting it, to be honest,

0:22:46.680 --> 0:22:50.680
<v Speaker 3>I wasn't expecting it, but increasingly, Yeah, it seemed to

0:22:50.680 --> 0:22:53.639
<v Speaker 3>follow me wherever I went. You know that the wolf

0:22:54.480 --> 0:22:56.800
<v Speaker 3>has been one of the reasons the wolf has done

0:22:56.840 --> 0:22:59.000
<v Speaker 3>so well in Europe is because it's been protected by

0:22:59.000 --> 0:23:02.760
<v Speaker 3>the European Union for the last thirty years or fifty

0:23:02.840 --> 0:23:05.200
<v Speaker 3>years in some ways. And so it's a very short

0:23:05.200 --> 0:23:07.560
<v Speaker 3>distance to having a problem with the wolf to having

0:23:07.600 --> 0:23:11.200
<v Speaker 3>a problem with the European Union. And there are fire parties,

0:23:11.240 --> 0:23:14.919
<v Speaker 3>particularly in Austria where the FBO are now the leading party,

0:23:17.280 --> 0:23:21.840
<v Speaker 3>where rather than encouraging farmers to try and coexist with

0:23:21.880 --> 0:23:24.560
<v Speaker 3>the wolf, and there are proven ways to be able

0:23:24.600 --> 0:23:27.480
<v Speaker 3>to co exist with wolves using dogs, using electric fences,

0:23:28.400 --> 0:23:31.159
<v Speaker 3>they were almost encouraging farmers not to do that and

0:23:31.240 --> 0:23:34.520
<v Speaker 3>actually to just send their flocks up into the mountains

0:23:34.760 --> 0:23:38.240
<v Speaker 3>in what one biologist described him as a state sanctioned slaughterhouse.

0:23:39.119 --> 0:23:42.520
<v Speaker 3>And then when that drama happens, that would then create

0:23:42.560 --> 0:23:44.959
<v Speaker 3>this space for these politicians to say that they're going

0:23:45.000 --> 0:23:46.880
<v Speaker 3>to go to the European Union and go to Brussels

0:23:46.920 --> 0:23:50.240
<v Speaker 3>and demand a change in law for the protection of

0:23:50.240 --> 0:23:54.600
<v Speaker 3>the wolf, which actually has now recently happened, so in

0:23:54.640 --> 0:23:58.800
<v Speaker 3>the way that farmers protests, and I do you know,

0:23:59.200 --> 0:24:03.439
<v Speaker 3>it's worth saying that I really understand why farmers are

0:24:03.480 --> 0:24:06.959
<v Speaker 3>finding it hard to live alongside these carnivores. Again, you know,

0:24:07.640 --> 0:24:11.280
<v Speaker 3>there's a lot of farming is a difficult profession at

0:24:11.280 --> 0:24:13.400
<v Speaker 3>the best of times. That the year that I did

0:24:13.400 --> 0:24:17.240
<v Speaker 3>the walk was the driest summer in Europe for several

0:24:17.359 --> 0:24:23.240
<v Speaker 3>hundred years. The price of electricity and animal feed is rocketing.

0:24:23.280 --> 0:24:27.680
<v Speaker 3>Since Russia invaded Ukraine, young people are leaving for the cities.

0:24:27.720 --> 0:24:29.920
<v Speaker 3>They don't want to farm anymore, and now these farmers

0:24:29.960 --> 0:24:32.560
<v Speaker 3>are being asked to live alongside wolves as well. I

0:24:33.160 --> 0:24:39.560
<v Speaker 3>understand the fury. And while these complex problems climate change, inflation, etc.

0:24:40.040 --> 0:24:41.680
<v Speaker 3>Are hard to manage, at least with a wolf you

0:24:41.720 --> 0:24:43.320
<v Speaker 3>can go out and shoot it or be it illegally

0:24:43.359 --> 0:24:45.160
<v Speaker 3>and feel like you have some kind of agency over

0:24:45.160 --> 0:24:51.560
<v Speaker 3>your life. But rather than promoting understanding, rather than delving

0:24:51.600 --> 0:24:56.040
<v Speaker 3>into the actual looking for solutions to these more complicated problems,

0:24:56.119 --> 0:24:58.440
<v Speaker 3>that is the place where these far right politicians seem

0:24:58.480 --> 0:25:00.600
<v Speaker 3>to be coming in and co opt to their anger

0:25:00.760 --> 0:25:02.760
<v Speaker 3>and turning it to their own ends. And that that's

0:25:02.840 --> 0:25:05.000
<v Speaker 3>the bit that I want to challenge. Not that I

0:25:05.000 --> 0:25:08.480
<v Speaker 3>don't understand why it's difficult for pharmacis live alongside wolves,

0:25:08.480 --> 0:25:10.560
<v Speaker 3>but the ways that it's being politicized I think need

0:25:10.600 --> 0:25:11.240
<v Speaker 3>to be addressed.

0:25:21.640 --> 0:25:24.680
<v Speaker 1>Now, getting back to the topic of domestication, you touch

0:25:24.760 --> 0:25:28.280
<v Speaker 1>on the history of the German shepherd dog breed, which

0:25:28.880 --> 0:25:30.800
<v Speaker 1>this was all new to me. I don't know much

0:25:30.800 --> 0:25:33.760
<v Speaker 1>about dog breeds, I admit, Can you talk a little

0:25:33.760 --> 0:25:38.320
<v Speaker 1>bit about how the German shepherd factors into our ideas

0:25:38.359 --> 0:25:39.080
<v Speaker 1>about the wolf?

0:25:40.760 --> 0:25:42.960
<v Speaker 3>Yes, so the German Shepherd I knew none of this

0:25:43.000 --> 0:25:45.800
<v Speaker 3>either until I started to research. The German shepherd was

0:25:45.840 --> 0:25:49.879
<v Speaker 3>an early twentieth century creation by a guy called matxiwan Stefanitz,

0:25:49.920 --> 0:25:55.320
<v Speaker 3>who was a retired German cavalry officer, and he said

0:25:55.400 --> 0:25:58.280
<v Speaker 3>that he set out to basically kind of reverse engineer

0:25:58.480 --> 0:26:01.200
<v Speaker 3>a wolf to sort of feed back into a dog

0:26:01.720 --> 0:26:04.040
<v Speaker 3>all these qualities that he saw as kind of most

0:26:04.080 --> 0:26:07.479
<v Speaker 3>wolf like and most noble for its size and its strength,

0:26:07.520 --> 0:26:11.680
<v Speaker 3>and its power and its willingness to work. And it

0:26:11.920 --> 0:26:16.280
<v Speaker 3>really prefigured a lot of the kind of Nazi eugenics ideas,

0:26:16.640 --> 0:26:19.840
<v Speaker 3>and the six hundred page manifesto that he wrote about

0:26:19.840 --> 0:26:23.359
<v Speaker 3>the German Shepherd had a lot to say about race

0:26:23.440 --> 0:26:27.320
<v Speaker 3>and about the purity of race, and very much the

0:26:27.359 --> 0:26:30.720
<v Speaker 3>same way that that Nazis would fetishize this kind of

0:26:30.840 --> 0:26:35.000
<v Speaker 3>certain area and races as time went on and the Nazis.

0:26:35.720 --> 0:26:38.399
<v Speaker 3>For the Nazis, the German shepherd was the kind of

0:26:38.480 --> 0:26:40.719
<v Speaker 3>dog that they used in the death camps that they

0:26:40.800 --> 0:26:44.520
<v Speaker 3>used on the battlefield. Hitler kept two German shepherds, one

0:26:44.520 --> 0:26:47.800
<v Speaker 3>of which he named Wolf. Hitler himself was obsessed by

0:26:47.840 --> 0:26:52.919
<v Speaker 3>Wolf's Adolph itself is an old Germanic variation of wolf,

0:26:53.240 --> 0:26:57.280
<v Speaker 3>and from he called the Hitler youth his wolf cubs.

0:26:57.800 --> 0:27:01.639
<v Speaker 3>Apparently he went around whistling the Who's Afraid of the

0:27:01.640 --> 0:27:07.080
<v Speaker 3>Big Bad Wolf Disney song? You know that he saw

0:27:07.560 --> 0:27:13.920
<v Speaker 3>in the wolf this kind of this total animal I suppose,

0:27:14.000 --> 0:27:17.840
<v Speaker 3>this sense, this kind of unbridled violence and aggression that

0:27:17.880 --> 0:27:22.600
<v Speaker 3>he wanted to breed back into a race of people

0:27:22.640 --> 0:27:25.359
<v Speaker 3>that he felt had become weak and soft and powerless.

0:27:25.400 --> 0:27:29.639
<v Speaker 3>So for the interesting that the Nazis were the first

0:27:29.880 --> 0:27:33.399
<v Speaker 3>people in modern times to actually place environmental protection laws

0:27:33.720 --> 0:27:36.080
<v Speaker 3>on the wolf, and it was it was part of

0:27:36.119 --> 0:27:41.280
<v Speaker 3>this vision of this kind of utagizing the power of

0:27:41.320 --> 0:27:41.800
<v Speaker 3>the animal.

0:27:42.240 --> 0:27:45.160
<v Speaker 1>Yeah, I believe you mentioned in the book that disturbingly

0:27:45.240 --> 0:27:51.760
<v Speaker 1>so the Nazis environmental policies were advanced even for today. Yeah.

0:27:51.920 --> 0:27:54.720
<v Speaker 3>Yeah, But it was a sense of a kind of

0:27:54.760 --> 0:27:58.800
<v Speaker 3>pristine wilderness that was going to be full of this

0:27:58.960 --> 0:28:03.080
<v Speaker 3>sort of race of god like men, you know, and

0:28:03.720 --> 0:28:10.520
<v Speaker 3>those kind of large, charismatic, tootemic animals that actually fit

0:28:10.960 --> 0:28:13.000
<v Speaker 3>very well within that sort of wider Nazi vision of

0:28:13.000 --> 0:28:13.320
<v Speaker 3>the world.

0:28:14.080 --> 0:28:16.560
<v Speaker 1>Interesting that there was some attempt in this to sort

0:28:16.600 --> 0:28:20.400
<v Speaker 1>of recreate a wolf, because I know in some generally

0:28:20.440 --> 0:28:23.720
<v Speaker 1>not great movies I've seen German shepherds stand in for Wars,

0:28:23.800 --> 0:28:26.119
<v Speaker 1>they'll have the part of wild wolves played by arvious

0:28:26.160 --> 0:28:27.040
<v Speaker 1>German shepherds.

0:28:28.000 --> 0:28:30.840
<v Speaker 3>And then it's worth mentioningly Miscellini as well, because for

0:28:32.400 --> 0:28:36.840
<v Speaker 3>Italy there was also a part important, important animal for Mussolini,

0:28:36.920 --> 0:28:41.920
<v Speaker 3>but because the founding myth of Rome has the twins

0:28:41.960 --> 0:28:44.760
<v Speaker 3>Romulus and Remus being abandoned in the wilderness and then

0:28:44.840 --> 0:28:48.000
<v Speaker 3>being saved by a she wolf who suckled the twins

0:28:48.040 --> 0:28:51.400
<v Speaker 3>until the shepherd took took them in, and then Romulus

0:28:51.480 --> 0:28:55.240
<v Speaker 3>and Remus later went on to found Rome. The wolf

0:28:55.360 --> 0:29:01.320
<v Speaker 3>for the Italians has had that same uh strength and power,

0:29:01.400 --> 0:29:05.040
<v Speaker 3>but has also been this kind of nurturing maternal influence,

0:29:05.720 --> 0:29:09.680
<v Speaker 3>and Mussolini very much co opted that. Through the whole

0:29:09.680 --> 0:29:13.000
<v Speaker 3>of Mussolini's Fascist RaiseMe. There was a live wolf kept

0:29:13.040 --> 0:29:15.600
<v Speaker 3>in a cage in Rome that people could go and

0:29:15.600 --> 0:29:20.560
<v Speaker 3>see and actually remain there in various generations of the

0:29:20.560 --> 0:29:22.800
<v Speaker 3>wolf up until the nineteen seventies, there's meant to be

0:29:22.840 --> 0:29:29.520
<v Speaker 3>this living, fleshy symbol of the power of Mussolini's project.

0:29:30.040 --> 0:29:32.320
<v Speaker 1>Now, going back to what you said earlier, this idea

0:29:32.320 --> 0:29:36.320
<v Speaker 1>of the wolf is also serving very particular human aspirations

0:29:36.360 --> 0:29:39.720
<v Speaker 1>and is rather far removed from the more boundariality of

0:29:39.760 --> 0:29:43.520
<v Speaker 1>the wolf, including its how social the animal is, how

0:29:43.640 --> 0:29:46.000
<v Speaker 1>nurturing the animal can be, and so forth right.

0:29:46.560 --> 0:29:49.800
<v Speaker 3>Yeah, there's no more prevalent myth about the wolf than

0:29:49.840 --> 0:29:53.600
<v Speaker 3>this idea of an alpha wolf, which is now completely discredited.

0:29:54.400 --> 0:29:59.920
<v Speaker 3>The alpha wolf was created by this biologist called Rudolph Schenkel,

0:30:00.880 --> 0:30:03.400
<v Speaker 3>working in nineteen thirty four. He began his research just

0:30:03.440 --> 0:30:07.280
<v Speaker 3>across the border from Nazi Germany in Switzerland. And again

0:30:07.320 --> 0:30:10.120
<v Speaker 3>it's thought that in his research in many ways was

0:30:10.160 --> 0:30:13.840
<v Speaker 3>influenced by the Nazi project that was developing across the border.

0:30:14.680 --> 0:30:20.080
<v Speaker 3>And he based his study on a pack of wolves

0:30:20.080 --> 0:30:23.000
<v Speaker 3>that were kept that were drawn from all different places

0:30:23.080 --> 0:30:26.960
<v Speaker 3>and kept in a very small enclosure. And from observing

0:30:27.000 --> 0:30:30.560
<v Speaker 3>those wolves and how they were not able to disperse

0:30:30.600 --> 0:30:32.480
<v Speaker 3>and go out and find new territory, like Schatz was

0:30:32.520 --> 0:30:34.880
<v Speaker 3>able to how they were not able to cooperate and hunt,

0:30:34.920 --> 0:30:37.360
<v Speaker 3>but actually they were just forced into this small environment.

0:30:37.640 --> 0:30:43.240
<v Speaker 3>There was this completely artificial fighting to be the alpha.

0:30:43.520 --> 0:30:46.520
<v Speaker 3>But that is not how wolves work in the wild.

0:30:46.560 --> 0:30:49.760
<v Speaker 3>But that became the basis for understanding how wild wolves

0:30:49.760 --> 0:30:53.800
<v Speaker 3>work for the next fifty years or so. It's now

0:30:53.840 --> 0:30:56.560
<v Speaker 3>been completely discredited in the science, but that sense of

0:30:56.560 --> 0:31:01.960
<v Speaker 3>the alpha wolf does still persist from most devational speakers

0:31:02.080 --> 0:31:05.600
<v Speaker 3>and toxic corners of the internet and everything else. We're

0:31:05.600 --> 0:31:07.960
<v Speaker 3>still encouraged to be this idea of the alphab but

0:31:08.000 --> 0:31:10.840
<v Speaker 3>that's something because it fits very well with how we

0:31:11.360 --> 0:31:12.800
<v Speaker 3>If we can say that wolves do it, then we

0:31:12.800 --> 0:31:15.280
<v Speaker 3>can kind of justify doing it ourselves as well. But

0:31:15.320 --> 0:31:16.960
<v Speaker 3>that is not how wolves work. A wolf pack is

0:31:17.080 --> 0:31:21.320
<v Speaker 3>essentially a family in some shape or form, and the

0:31:21.760 --> 0:31:26.680
<v Speaker 3>main pair of wolves will generally stay together for life,

0:31:27.160 --> 0:31:31.280
<v Speaker 3>breed for life, and raise successive generations within the pack.

0:31:31.640 --> 0:31:34.240
<v Speaker 1>What is your big hope for readers with this book,

0:31:34.280 --> 0:31:37.240
<v Speaker 1>for them something they might take away about wolves and

0:31:37.280 --> 0:31:38.520
<v Speaker 1>also maybe about humans.

0:31:38.760 --> 0:31:41.080
<v Speaker 3>I think one of the things that I've come to

0:31:41.160 --> 0:31:43.040
<v Speaker 3>see the wolf has. As we said at the beginning,

0:31:43.480 --> 0:31:47.320
<v Speaker 3>we're a long way from reintroducing wolves to the UK,

0:31:48.400 --> 0:31:51.560
<v Speaker 3>but I think the reason why wolves are interesting to

0:31:51.600 --> 0:31:53.680
<v Speaker 3>think about whether in a North American context or a

0:31:53.720 --> 0:31:58.320
<v Speaker 3>European context, is because I think they really demand answers

0:31:58.320 --> 0:32:01.280
<v Speaker 3>of us. They're almost the the disruptors. You know, they

0:32:01.280 --> 0:32:04.280
<v Speaker 3>move fast and they break stuff. And if we think,

0:32:04.520 --> 0:32:06.160
<v Speaker 3>you know, we know we need to give more space

0:32:06.200 --> 0:32:07.880
<v Speaker 3>to the natural world, we know that we need to

0:32:08.360 --> 0:32:10.800
<v Speaker 3>coexist in a better way. But I think wolves really

0:32:10.880 --> 0:32:14.640
<v Speaker 3>ask us if we believe that we can or are

0:32:14.640 --> 0:32:17.960
<v Speaker 3>we just paying at service of this? Can we sanction

0:32:18.120 --> 0:32:20.080
<v Speaker 3>risk again? Can we sanction living in a world that

0:32:20.080 --> 0:32:21.960
<v Speaker 3>feels a little bit more unknown than what we might

0:32:22.000 --> 0:32:24.480
<v Speaker 3>be used to, You know, it was it was tempting

0:32:24.520 --> 0:32:27.320
<v Speaker 3>to me. I work as an environmental journalist. I write

0:32:27.320 --> 0:32:30.000
<v Speaker 3>a lot of stories that seem quite hopeless, and it

0:32:30.040 --> 0:32:32.560
<v Speaker 3>was quite tempting for me with this story to see

0:32:32.560 --> 0:32:34.520
<v Speaker 3>the wolf as this kind of beacon of hope. You know,

0:32:34.560 --> 0:32:37.080
<v Speaker 3>wolves are doing incredibly well in Europe again and to

0:32:37.120 --> 0:32:40.920
<v Speaker 3>a lesser extent in North America. They're now listed as

0:32:40.920 --> 0:32:43.840
<v Speaker 3>a species of Least Concern in Europe. It's this incredible

0:32:44.080 --> 0:32:46.920
<v Speaker 3>environmental success story in a way, and it's really tempting

0:32:47.040 --> 0:32:50.320
<v Speaker 3>to hang on to that as a kind of beacon

0:32:50.360 --> 0:32:53.360
<v Speaker 3>of hope when when in the middle of a biodiversity

0:32:53.400 --> 0:32:56.240
<v Speaker 3>crisis and a climate crisis. And you know, again that

0:32:56.360 --> 0:32:57.960
<v Speaker 3>is just seeing the wolf is something that we want

0:32:58.000 --> 0:32:59.520
<v Speaker 3>it to be. Of course, it doesn't really mean that

0:32:59.520 --> 0:33:01.680
<v Speaker 3>the earth is healing or anything like that. But but

0:33:01.840 --> 0:33:04.280
<v Speaker 3>for the wolf, this is obviously a massive time of

0:33:04.320 --> 0:33:07.720
<v Speaker 3>hope and success and and I think that's really interesting

0:33:07.760 --> 0:33:09.760
<v Speaker 3>to see it in that way, that there is this

0:33:09.920 --> 0:33:12.960
<v Speaker 3>incredible desire for life to thrive. I think that that's

0:33:12.960 --> 0:33:17.760
<v Speaker 3>what wolves embodied that and and and in response to

0:33:17.800 --> 0:33:20.840
<v Speaker 3>times of crisis, we move, you know, and I think

0:33:20.880 --> 0:33:22.560
<v Speaker 3>wolves have always embodied.

0:33:22.080 --> 0:33:24.240
<v Speaker 1>That that that that.

0:33:24.320 --> 0:33:28.360
<v Speaker 3>Change is inevitable, and there is this desire and this

0:33:28.560 --> 0:33:33.400
<v Speaker 3>urge for for for life to flourish. And following Schlaus's

0:33:33.440 --> 0:33:36.200
<v Speaker 3>journey across Europe has has really shown me that it's

0:33:36.440 --> 0:33:38.360
<v Speaker 3>you know, however much we try and put up our borders,

0:33:38.400 --> 0:33:41.520
<v Speaker 3>however much we try and hem life in it, will

0:33:41.520 --> 0:33:43.040
<v Speaker 3>continue to try and find a.

0:33:42.960 --> 0:33:55.000
<v Speaker 1>Way, right, Adam, I have one more question for you,

0:33:55.080 --> 0:33:57.400
<v Speaker 1>And I realized this was this was the sillier one,

0:33:58.040 --> 0:34:00.760
<v Speaker 1>but in the acknowledgements for the book, look, you you

0:34:00.880 --> 0:34:05.680
<v Speaker 1>mentioned leaning on Joel Puland for a quote, having watched

0:34:05.680 --> 0:34:07.920
<v Speaker 1>every werewolf film out there so that I didn't have

0:34:08.000 --> 0:34:10.359
<v Speaker 1>to Could you give us a little a little bit

0:34:10.400 --> 0:34:13.520
<v Speaker 1>about your back and forth with Joel here? What what

0:34:13.560 --> 0:34:15.000
<v Speaker 1>did this have? This go down?

0:34:16.040 --> 0:34:18.279
<v Speaker 3>He sent me. Joey's a friend of mine who works

0:34:18.280 --> 0:34:20.239
<v Speaker 3>at the British Film Institute. We've been We've been friends

0:34:20.239 --> 0:34:22.120
<v Speaker 3>for ever. He he's not just watched everywhere wolf film going,

0:34:22.160 --> 0:34:24.880
<v Speaker 3>He's watched every film going at this point. It's an

0:34:24.880 --> 0:34:28.600
<v Speaker 3>incredible resource. And yeah, there's a lot of werewolf films

0:34:28.600 --> 0:34:30.640
<v Speaker 3>out there, there's a lot of wolf literature out there.

0:34:30.800 --> 0:34:32.960
<v Speaker 3>I remember sort of going into the British Library at

0:34:32.960 --> 0:34:35.879
<v Speaker 3>the beginning of this research and typing in Wolf into

0:34:35.920 --> 0:34:39.000
<v Speaker 3>the library archive and being absolutely overwhelmed. My last book

0:34:39.040 --> 0:34:42.400
<v Speaker 3>was about Salmon, and the literature was a lot less

0:34:42.480 --> 0:34:46.319
<v Speaker 3>intimidating than it was about the wolf, and the were

0:34:46.320 --> 0:34:51.040
<v Speaker 3>wolf subset of that is again is again vast. But

0:34:51.160 --> 0:34:54.520
<v Speaker 3>he set me on to some of the classics which

0:34:54.560 --> 0:34:57.520
<v Speaker 3>I've never seen. Gingers Naps, I'd never seen. American Werewolf

0:34:57.560 --> 0:35:00.600
<v Speaker 3>in London, I'd never seen. And but it felt like

0:35:00.600 --> 0:35:02.279
<v Speaker 3>a werewol would be many things to many people. It

0:35:02.320 --> 0:35:06.160
<v Speaker 3>seems to it's standing for kind of whatever our paranoia

0:35:06.160 --> 0:35:11.000
<v Speaker 3>and preoccupations are at the time. But compared to the

0:35:11.040 --> 0:35:13.520
<v Speaker 3>actual werewolf trials that I was seeing, that the ones

0:35:14.160 --> 0:35:18.440
<v Speaker 3>in films like Ginger Snaps, it's always the lover, the

0:35:18.440 --> 0:35:21.400
<v Speaker 3>best friend that seems to be possessed, whereas the werewolf

0:35:21.440 --> 0:35:25.239
<v Speaker 3>trials it was always the unknown, stranger, the vacant. But

0:35:25.719 --> 0:35:28.719
<v Speaker 3>it seems to lean into that. You know, it's in

0:35:28.760 --> 0:35:31.640
<v Speaker 3>the same way as when you watch a wolf in

0:35:31.680 --> 0:35:34.160
<v Speaker 3>a zoo or something like that. It looks it looks

0:35:34.200 --> 0:35:36.560
<v Speaker 3>like every dog that you know. You know, you feel

0:35:36.560 --> 0:35:39.560
<v Speaker 3>like you can understand what it's thinking because you you

0:35:39.600 --> 0:35:41.080
<v Speaker 3>sort of think you know what a dog's thinking. But

0:35:41.120 --> 0:35:45.719
<v Speaker 3>then there's this kind of unhinged element as well that

0:35:45.840 --> 0:35:47.520
<v Speaker 3>suddenly it will foe you and you realize you're not

0:35:47.560 --> 0:35:49.680
<v Speaker 3>watching a dog at all. You're watching this other, completely

0:35:49.719 --> 0:35:52.279
<v Speaker 3>wild thing. And I think that's what the werewolf thing

0:35:52.360 --> 0:35:55.000
<v Speaker 3>touches on, That we're watching someone and we think we

0:35:55.120 --> 0:35:58.160
<v Speaker 3>understand them, but actually within that there is this wild,

0:35:58.440 --> 0:36:02.200
<v Speaker 3>unhinged part of them. Bitch, it's not just terrifying, it's

0:36:02.200 --> 0:36:05.319
<v Speaker 3>also it's also quite thrilling, you know, But there's a

0:36:05.320 --> 0:36:08.200
<v Speaker 3>temptation in the werewolf there just to kind of let

0:36:08.280 --> 0:36:11.279
<v Speaker 3>go and see what happens if we, you know, run

0:36:11.320 --> 0:36:12.000
<v Speaker 3>off into the night.

0:36:12.360 --> 0:36:14.480
<v Speaker 1>Adam, well, thanks so much for taking time out of

0:36:14.480 --> 0:36:16.600
<v Speaker 1>your day to chat with me here. The book again

0:36:16.719 --> 0:36:20.200
<v Speaker 1>is Lone Wolf Walking the Line between Civilization and Wildness.

0:36:20.360 --> 0:36:21.760
<v Speaker 3>Thanks rep, thanks for having me on.

0:36:25.080 --> 0:36:27.319
<v Speaker 1>All right. Thanks once more to Adam for coming on

0:36:27.360 --> 0:36:29.880
<v Speaker 1>the show and chatting with me. The book again is

0:36:30.000 --> 0:36:33.200
<v Speaker 1>Lone Wolf Walking the Line between Civilization and Wildness and

0:36:33.280 --> 0:36:35.760
<v Speaker 1>as of June third, you'll find it in the US

0:36:35.760 --> 0:36:39.400
<v Speaker 1>in all major formats. Thanks as always to the excellent

0:36:39.480 --> 0:36:42.600
<v Speaker 1>JJ Possway for producing this show. And if you have

0:36:42.760 --> 0:36:46.520
<v Speaker 1>any questions, episodes, suggestions, and so forth you would like

0:36:46.560 --> 0:36:49.360
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