WEBVTT - 10 Things I Am Leaving Behind in 2024 to Make Space for 2025

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<v Speaker 1>No one's really judging you for that long because they're

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<v Speaker 1>judging themselves more. No one's really criticizing you that much

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<v Speaker 1>because they're criticizing themselves. More. Give them and yourself some

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<v Speaker 1>grace and compassion. Leave that self consciousness that blocks you behind.

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<v Speaker 1>The number one health and wellness podcast, Jay Setty Jay Shetty,

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<v Speaker 1>Hey everyone, welcome back to On Purpose. I'm your host,

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<v Speaker 1>Jay Shetty, and I can't believe it's the end of

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<v Speaker 1>another year. Doesn't it feel like every year just gets

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<v Speaker 1>faster and faster and faster, and time truly does travel

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<v Speaker 1>in a way that we can't comprehend. And I think

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<v Speaker 1>when it comes around to the new year, a lot

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<v Speaker 1>of us are thinking about New Year's resolutions. We're thinking

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<v Speaker 1>about new habits, and those are all great, But one

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<v Speaker 1>of the things I've real over the years is that

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<v Speaker 1>in order to make space for new habits, new ideas,

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<v Speaker 1>new routines, new skills, new abilities, we have to leave

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<v Speaker 1>things behind. We have to make space by letting go.

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<v Speaker 1>We're not always going to be able to find new patterns,

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<v Speaker 1>new routines, new habits if we still have old ideas,

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<v Speaker 1>old mindsets, and old thought processes. One of my favorite

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<v Speaker 1>stories told by the Buddha is about a person who

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<v Speaker 1>is on a journey, and on their journey they come

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<v Speaker 1>across their first obstacle. Just like you and me, they

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<v Speaker 1>have a challenge in their way. Their challenge happens to

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<v Speaker 1>be a fast flowing river, and this person knows that

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<v Speaker 1>if they dip their toe in, they'll be swept away

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<v Speaker 1>with the current, so they decide to craft a raft.

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<v Speaker 1>They find bamboo, so they find some wood, they find

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<v Speaker 1>some rope, they tie it together, they lay it down,

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<v Speaker 1>They even make themselves an owe, and then they paddle

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<v Speaker 1>with all their might and all their energy just to

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<v Speaker 1>get to the other side. And finally, after lots of paddling,

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<v Speaker 1>lots of pushing, they make it to the other side

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<v Speaker 1>and they think to themselves, this raft saved my life.

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<v Speaker 1>I always want this raft to be with me. I

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<v Speaker 1>can't leave it behind. So they strap the raft to

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<v Speaker 1>their back and continue to walk. Now, just like all

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<v Speaker 1>of us have more than one challenge in our life,

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<v Speaker 1>this person too comes to their next challenge, and their

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<v Speaker 1>next challenge isn't a fast flowing river. It's a tall

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<v Speaker 1>wooded forest with trees dotted at every other step. As

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<v Speaker 1>they're trying to maneuver and move through the forest. The

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<v Speaker 1>raft that strapped to their back is getting stuck. It's

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<v Speaker 1>getting chipped. Trying to navigate, and they're trying to shift

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<v Speaker 1>and move, but the raft keeps getting damaged and they

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<v Speaker 1>keep falling back. The Buddha says that this person has

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<v Speaker 1>an important choice to make. They either hold on to

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<v Speaker 1>the raft and struggle to get through, or they put

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<v Speaker 1>down the raft and walk through freely. The Buddhist says

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<v Speaker 1>that we also have the same dilemma and choice in life.

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<v Speaker 1>We can either hold on to old mindsets that helped

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<v Speaker 1>us in the past, old ideas that served us in

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<v Speaker 1>the past, old habits that may have made sense in

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<v Speaker 1>the past, and we can struggle to move forward, or

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<v Speaker 1>we can recognize that we can always rebuild that raft,

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<v Speaker 1>put it down, and walk through freely, developing new skills,

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<v Speaker 1>new mindsets, new ideas. The Buddha said that on this occasion,

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<v Speaker 1>this person put down their raft and walk through freely.

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<v Speaker 1>This is what today's episode is about. What am I

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<v Speaker 1>letting go and leaving behind of in twenty twenty four,

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<v Speaker 1>If I truly want twenty twenty five to be a

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<v Speaker 1>new year, What old parts of me do I have

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<v Speaker 1>to leave behind? If I truly want to build a

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<v Speaker 1>new Year's resolution or habit, which old ones do I

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<v Speaker 1>want to leave behind? And if I truly want to

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<v Speaker 1>create a new life, which old mindsets am I willing

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<v Speaker 1>to leave behind? And so I wanted to talk about

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<v Speaker 1>this in the hope that you also reflect on. What's

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<v Speaker 1>something that you realize no longer serves you. What's something

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<v Speaker 1>that isn't helping you to move forward? Push forward? What

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<v Speaker 1>is it that is actually holding you back? As the

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<v Speaker 1>famous Zen saying goes, what's holding us back is what

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<v Speaker 1>we're holding onto. What is your raft and how can

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<v Speaker 1>you leave it behind? Number ten, as to what I'm

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<v Speaker 1>leaving behind in twenty twenty four, is avoiding making mistakes.

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<v Speaker 1>This is a world and a culture that favors people

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<v Speaker 1>who take risks. Those risks can be personal, for example, deciding,

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<v Speaker 1>as my wife and I did around eight years ago,

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<v Speaker 1>to uppend our lives and move to a new country

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<v Speaker 1>a new city. They can be professional, like deciding to

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<v Speaker 1>launch a small business or write the screenplay you've always

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<v Speaker 1>dreamed about writing, or experimenting with a new hobby, whether

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<v Speaker 1>it's learning how to play the guitar, or learn Italian

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<v Speaker 1>or become a birdwatcher. But often what gets in the

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<v Speaker 1>way of our taking those risks is our fear of

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<v Speaker 1>making mistakes, more specifically, our fear of future regret. We

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<v Speaker 1>tell ourselves that if we make the wrong decision, it

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<v Speaker 1>will be with us for the rest of our lives

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<v Speaker 1>and will lose all respect for ourselves, and so will

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<v Speaker 1>everyone else. I'm here to tell you that's just not true.

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<v Speaker 1>If you look at any life, or any career, or

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<v Speaker 1>anyone who has ever taken a positive risk that paid off,

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<v Speaker 1>you will find that the pavement they walk to get

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<v Speaker 1>to the place is literally littered with mistakes. Mistakes are

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<v Speaker 1>a part of life. I don't know about you, but

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<v Speaker 1>I've never been thirty seven years old before, so of

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<v Speaker 1>course I'm going to make mistakes, just as I did

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<v Speaker 1>when I was twenty seven and seventeen. Let's also remember

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<v Speaker 1>that some of the greatest inventions in history, most of them,

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<v Speaker 1>in fact, came as the direct result of mistakes and accidents. Velcrow,

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<v Speaker 1>potato chips, pacemakers, the microwave oven. In twenty twenty five,

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<v Speaker 1>More than ever, I want to let God the idea

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<v Speaker 1>that mistakes are bad things and instead lean into them.

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<v Speaker 1>As Alexander Fleming, the doctor who discovered penicillin by mistake,

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<v Speaker 1>said about his discovery, one sometimes finds what one is

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<v Speaker 1>not looking for. What I found is that anyone who

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<v Speaker 1>moved fast, anyone who grew fast, made mistakes. And if

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<v Speaker 1>we didn't make mistakes, it means we're moving too slow,

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<v Speaker 1>and chances are we weren't happy with that pace of growth.

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<v Speaker 1>You will make mistakes. You can't avoid mistakes. The biggest

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<v Speaker 1>mistake is to try to never make a mistake. The

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<v Speaker 1>biggest mistake is to be so scared of other people's

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<v Speaker 1>judgment that you don't try something new. The biggest mistake

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<v Speaker 1>is to let go of your dreams because of how

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<v Speaker 1>you think other people will think about you. You will

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<v Speaker 1>make mistakes. Start that podcast anyway, you will make mistakes.

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<v Speaker 1>Write that book anyway. You will make mistakes. Start making

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<v Speaker 1>content anyway, you will make mistakes. Move cities anyway, you

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<v Speaker 1>will make mistake stakes. Do it anyway, because if you

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<v Speaker 1>try to avoid making mistakes, nothing will change and nothing

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<v Speaker 1>will happen. Number nine. I want to leave self consciousness

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<v Speaker 1>behind and take forward consciousness and awareness. We live in

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<v Speaker 1>a world of our own construction, a kingdom that lives

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<v Speaker 1>inside our own heads. So to speak. We don't see

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<v Speaker 1>the world as it is. Someone once said, we see

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<v Speaker 1>it as we are. Realize that everyone around you is

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<v Speaker 1>wearing a lens that determines and influences how they see

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<v Speaker 1>the world. Yes, we can all agree on certain things,

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<v Speaker 1>a concept known as consensual reality, but most of the

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<v Speaker 1>time the lenses of others will in no way resemble yours.

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<v Speaker 1>I say this because when we go to the supermarket,

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<v Speaker 1>or go shopping for a new outfit, or go on

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<v Speaker 1>a bike ride, our very human tendency is to believe

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<v Speaker 1>we are the center or of the world and the

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<v Speaker 1>center of attention, and that all eyes are on us,

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<v Speaker 1>which of course makes sense since we are the center

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<v Speaker 1>of our own attention. Or guess what, no one's watching

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<v Speaker 1>or judging you with as much focus or in as

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<v Speaker 1>much detail as you're observing yourself. Another example of consensual

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<v Speaker 1>reality is that despite the glasses each of us is

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<v Speaker 1>born wearing, other people are a lot like us in

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<v Speaker 1>the sense they're focused mostly on themselves and wondering what

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<v Speaker 1>you think of them, which is why I'll leave any

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<v Speaker 1>traces of self consciousness behind me. In twenty twenty four.

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<v Speaker 1>The best part no one's going to notice but me.

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<v Speaker 1>See what I mean by this is you are fearful

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<v Speaker 1>because you're scared of what people will think. You're not

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<v Speaker 1>chasing your dreams because you're scared of what people will think.

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<v Speaker 1>You're not pursuing your passion because you're scared of what

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<v Speaker 1>people pople will think. You're not listening to your inner

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<v Speaker 1>voice because you're concerned about everyone else's noise. And when

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<v Speaker 1>you think about that, you realize that that person thought

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<v Speaker 1>about you for two minutes, maybe once a year, maybe

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<v Speaker 1>two minutes once a month, maybe two minutes once a week,

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<v Speaker 1>maybe two minutes once a day, but most of their

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<v Speaker 1>time were spent thinking about themselves. No one's really thinking

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<v Speaker 1>about you because they're thinking about themselves more. No one's

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<v Speaker 1>really judging you for that long because they're judging themselves more.

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<v Speaker 1>No one's really criticizing you that much because they're criticizing

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<v Speaker 1>themselves more. Give them and yourself some grace and compassion.

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<v Speaker 1>Leave that self consciousness that blocks you behind because it's

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<v Speaker 1>not serving anyone. The number eight goes to the belief

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<v Speaker 1>that busy is good. Have you ever called up a

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<v Speaker 1>friend or a colleague and ask them how they're doing

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<v Speaker 1>or how their days going. Nine times out of ten

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<v Speaker 1>they'll tell you that they're busy, that they have virtually

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<v Speaker 1>no time to themselves, that they're juggling a bunch of

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<v Speaker 1>different projects and have one hundred and twenty five unread

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<v Speaker 1>emails in their inbox. If you're expecting to hear the

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<v Speaker 1>word I'm fine, j thanks for asking what about you?

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<v Speaker 1>Odds are you won't or maybe a quick text message instead,

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<v Speaker 1>you will most likely hear the word busy. Busy in

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<v Speaker 1>today's culture has become a badge of honor, a flag

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<v Speaker 1>of sorts. It communicates to the world that we're popular,

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<v Speaker 1>in demand, and more indirectly, probably extremely good at what

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<v Speaker 1>we do for a living. Now, it can also make

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<v Speaker 1>us feel like that's how we feel value. Hey, I'm busy,

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<v Speaker 1>I've got lots on and that's how we define our

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<v Speaker 1>own value. It says that we're plugged in, connected and

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<v Speaker 1>on the fast strike in our careers and professions, or

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<v Speaker 1>that we've just got an overwhelming amount of stuff to do,

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<v Speaker 1>that we want some attention, we want to be seen,

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<v Speaker 1>we want to be hurt, and there's just too much

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<v Speaker 1>going on. When asked how you are, do you say busy?

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<v Speaker 1>I fear that a lot of the time, without thinking

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<v Speaker 1>about it, I do. And it's a response and a

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<v Speaker 1>concept I'm eager to leave behind in twenty twenty four

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<v Speaker 1>for many reasons. First, busy is in everything. In fact,

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<v Speaker 1>busy is oftentimes misused. Busy can be a defense, a

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<v Speaker 1>form of sublimination, a way of ignoring other things you

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<v Speaker 1>should be thinking about, like your happiness, or your mood state,

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<v Speaker 1>or your mental or physical health. Finally, what does it

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<v Speaker 1>say about us as a culture that when someone asks

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<v Speaker 1>us sincerely how we're doing a personal question, we reply

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<v Speaker 1>in a professional capacity that we're busy, and what about you?

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<v Speaker 1>Are you busy too? In twenty twenty five, if someone

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<v Speaker 1>calls to ask how I'm doing, I plan on giving

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<v Speaker 1>them a straight, honest answer and the spirit of how

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<v Speaker 1>the question was asked, one that has nothing to do

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<v Speaker 1>with what's on my desk or in my calendar. For yourself,

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<v Speaker 1>you might be surprised by the words that come out

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<v Speaker 1>of your mouth. I think one of the biggest things

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<v Speaker 1>I've seen here is that it's about how we believe

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<v Speaker 1>we're valuable. So I would encourage you to all think

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<v Speaker 1>about that. Do you feel your valuable, do you feel

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<v Speaker 1>your day is effective and your day is a success

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<v Speaker 1>because you're busy, or do you actually end the day

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<v Speaker 1>and realize that a busy day was not a beautiful

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<v Speaker 1>day or busy day maybe didn't even lead to the

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<v Speaker 1>achievements and the effectiveness you wanted to have. And so, really,

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<v Speaker 1>really take a moment to think about it, really, really

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<v Speaker 1>take a moment to figure out what do you want

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<v Speaker 1>the answer to that question to be. It may be

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<v Speaker 1>like I've got a lot on, but do you have

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<v Speaker 1>a lot on? Because you think having a lot on

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<v Speaker 1>is the right way to think about life. Now, we

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<v Speaker 1>all have a lot to do, we all have a

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<v Speaker 1>lot going on. But actually, are you just very organized?

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<v Speaker 1>Are you prioritized? Are you being effective? Are you being productive?

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<v Speaker 1>What's the language that you want to use that creates

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<v Speaker 1>a healthy relationship with yourself and the idea of being busy? Now?

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<v Speaker 1>Number seven, turning down the noise when you think about it,

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<v Speaker 1>Noise surrounds us. We wake up in the morning to

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<v Speaker 1>traffic sounds, maybe a leaf blower or a lone mower

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<v Speaker 1>coming from the neighbor's house. We hear the drip of

0:14:19.520 --> 0:14:23.520
<v Speaker 1>the coffee maker, a dog barking, the sounds of children. Later,

0:14:23.680 --> 0:14:26.240
<v Speaker 1>meeting a friend for brunch, and a local food spot

0:14:26.480 --> 0:14:29.360
<v Speaker 1>was surrounded by the clink of silverware, the clash of

0:14:29.360 --> 0:14:32.720
<v Speaker 1>plates and bowls being set down or whisked away, the

0:14:32.840 --> 0:14:37.280
<v Speaker 1>murmur and squall of other people talking. Music plays overhead constantly.

0:14:37.840 --> 0:14:40.760
<v Speaker 1>It sometimes seems that wherever we go a clothing store,

0:14:40.840 --> 0:14:43.640
<v Speaker 1>a gas station, a coffee shop, a restaurant, a gym,

0:14:43.680 --> 0:14:46.480
<v Speaker 1>a song is playing, as if the riskiest thing in

0:14:46.520 --> 0:14:48.720
<v Speaker 1>the world is for any of us to be alone

0:14:48.760 --> 0:14:51.720
<v Speaker 1>with our own thoughts. But when I talk about noise,

0:14:52.160 --> 0:14:54.560
<v Speaker 1>I'm not just talking about what comes in through our ears.

0:14:55.240 --> 0:14:58.240
<v Speaker 1>I'm also talking about what is consumed by our eyes

0:14:58.720 --> 0:15:02.480
<v Speaker 1>and our attention, and how the culture we inhabit seems

0:15:02.520 --> 0:15:07.000
<v Speaker 1>intent on fragmenting the information we absorb, dividing it by two,

0:15:07.320 --> 0:15:10.720
<v Speaker 1>then four, then ten, then one hundred. It's the opposite

0:15:10.720 --> 0:15:14.800
<v Speaker 1>of depth, the opposite of learning and remembering. Instead, this

0:15:14.920 --> 0:15:18.040
<v Speaker 1>kind of noise focuses on the surfaces of things. We

0:15:18.120 --> 0:15:21.640
<v Speaker 1>scan headlines, we glance at our favorite websites, We scroll

0:15:21.720 --> 0:15:25.520
<v Speaker 1>through photos and adversisements. We text instead of a call,

0:15:25.800 --> 0:15:28.920
<v Speaker 1>and call instead of a meeting. What is noise if

0:15:28.960 --> 0:15:32.200
<v Speaker 1>not a soundtrack to our lives that interferes with what

0:15:32.320 --> 0:15:35.080
<v Speaker 1>we should really be doing, which is to say, being

0:15:35.080 --> 0:15:38.440
<v Speaker 1>attentive to ourselves and those around us. One thing I

0:15:38.440 --> 0:15:40.680
<v Speaker 1>want to leave behind in twenty twenty four is the

0:15:40.760 --> 0:15:43.840
<v Speaker 1>role I've allowed noise to play in my life. Noise

0:15:43.880 --> 0:15:48.320
<v Speaker 1>refers to everything that is distracting, alluring, and diverting, the

0:15:48.360 --> 0:15:51.760
<v Speaker 1>blinking silver bells of technology, and the pressure it puts

0:15:51.760 --> 0:15:55.240
<v Speaker 1>on me not to walk, but to skip, to skim,

0:15:55.320 --> 0:15:58.280
<v Speaker 1>and to speed read, a process deliberately designed to leave

0:15:58.320 --> 0:16:01.200
<v Speaker 1>me and all of us wanting more and always playing

0:16:01.240 --> 0:16:04.360
<v Speaker 1>catch up. Eliminating noise is one of the things I

0:16:04.440 --> 0:16:08.800
<v Speaker 1>plan on leaving behind in twenty twenty four. Number six.

0:16:08.920 --> 0:16:11.000
<v Speaker 1>Before I say this, I want to just put in

0:16:11.040 --> 0:16:13.880
<v Speaker 1>a disclaimer because I think people may see it as

0:16:14.120 --> 0:16:17.200
<v Speaker 1>me being defeatist, but it's not that. It's me being

0:16:17.240 --> 0:16:21.000
<v Speaker 1>a realist. I would call it the concept, not the

0:16:21.080 --> 0:16:24.680
<v Speaker 1>idea or the fight for it, but the concept of

0:16:24.720 --> 0:16:26.840
<v Speaker 1>how I see justice. So I still want to fight

0:16:26.880 --> 0:16:30.240
<v Speaker 1>for justice, but the concept of it is different. Many

0:16:30.240 --> 0:16:32.360
<v Speaker 1>of us want to believe that the world makes sense,

0:16:32.560 --> 0:16:36.000
<v Speaker 1>that justice is a silent and animating presence in our lives.

0:16:36.320 --> 0:16:38.360
<v Speaker 1>The idea that there may not be justice in the

0:16:38.400 --> 0:16:41.680
<v Speaker 1>world makes most of us incredibly anxious. And when I

0:16:41.720 --> 0:16:44.440
<v Speaker 1>say justice, I'm not talking about the judiciary or the

0:16:44.480 --> 0:16:48.280
<v Speaker 1>local police and fire services. I mean the idea, no

0:16:48.400 --> 0:16:51.520
<v Speaker 1>doubt borrowed from movies and TV shows, that people who

0:16:51.520 --> 0:16:54.200
<v Speaker 1>work hard are certain to get ahead, That if you

0:16:54.280 --> 0:16:57.440
<v Speaker 1>keep plugging away at something, you're guaranteed to see success.

0:16:57.920 --> 0:17:00.920
<v Speaker 1>That if you do everything in your power to selve relationship,

0:17:01.320 --> 0:17:05.000
<v Speaker 1>that relationship will probably succeed. The thing is, as we know,

0:17:05.560 --> 0:17:08.680
<v Speaker 1>life doesn't always work out this way. Causes and effects

0:17:08.720 --> 0:17:12.639
<v Speaker 1>are far more random than we're comfortable admitting. Sometimes we

0:17:12.760 --> 0:17:15.160
<v Speaker 1>have to face the fact that people we don't respect

0:17:15.560 --> 0:17:20.240
<v Speaker 1>for mysterious and inexplicable reasons manage to triumph while other

0:17:20.280 --> 0:17:24.719
<v Speaker 1>good people worthy of respect for short, that justice sometimes

0:17:24.840 --> 0:17:28.400
<v Speaker 1>operates as we believe it should, but just as often doesn't.

0:17:29.119 --> 0:17:32.359
<v Speaker 1>When we illusion the world, the likelier we are to

0:17:32.440 --> 0:17:35.639
<v Speaker 1>find it disillusioning when the equations we hold in our

0:17:35.720 --> 0:17:38.119
<v Speaker 1>head don't work out as we'd expect to them to

0:17:38.920 --> 0:17:40.840
<v Speaker 1>What I'm leaving behind in twenty twenty four is the

0:17:40.880 --> 0:17:44.360
<v Speaker 1>idea of justice as an organizing principle of the universe.

0:17:44.880 --> 0:17:47.040
<v Speaker 1>Sometimes things work out the way we expect and want

0:17:47.080 --> 0:17:50.480
<v Speaker 1>them to, other times they don't. And the reasons why

0:17:50.480 --> 0:17:54.760
<v Speaker 1>I'm mysterious, And perhaps that is a kind of justice. Actually,

0:17:54.760 --> 0:17:57.440
<v Speaker 1>the universe does have justice, just not in the way

0:17:57.480 --> 0:17:59.960
<v Speaker 1>we think about the math. So what does that mean?

0:18:01.040 --> 0:18:04.159
<v Speaker 1>I would encourage us to walk away from waiting for

0:18:04.400 --> 0:18:08.199
<v Speaker 1>justice and focusing on patterns. How can we study and

0:18:08.320 --> 0:18:12.280
<v Speaker 1>create and build passions that will make that difference in

0:18:12.359 --> 0:18:16.080
<v Speaker 1>our lives. That's what I'd consider. That's what I'd think about.

0:18:16.880 --> 0:18:20.600
<v Speaker 1>Getting serious about light and dark is number five. Getting

0:18:20.640 --> 0:18:23.159
<v Speaker 1>a good night's sleep matters. It's essential, in fact, to

0:18:23.200 --> 0:18:26.119
<v Speaker 1>our physical and mental health. Helps us maintain a healthy

0:18:26.119 --> 0:18:29.280
<v Speaker 1>immune system, keeps our stress levels in check, and improves

0:18:29.320 --> 0:18:31.919
<v Speaker 1>our thinking and processing. If we don't get enough of

0:18:31.960 --> 0:18:36.360
<v Speaker 1>it can lead to fatigue, anger, poor focus, lowered productivity.

0:18:36.400 --> 0:18:39.480
<v Speaker 1>Like there's so many things connected to the quality of

0:18:39.480 --> 0:18:44.080
<v Speaker 1>our sleep. It even contributes to health conditions like diabetes, obesity,

0:18:44.080 --> 0:18:47.840
<v Speaker 1>and cardiovascular disease. But growing research and evidence shows that

0:18:47.880 --> 0:18:50.800
<v Speaker 1>sleep is even more crucial than any of us imagined.

0:18:51.280 --> 0:18:54.200
<v Speaker 1>Today science supports the idea that sleep is the absolute

0:18:54.280 --> 0:18:57.800
<v Speaker 1>foundation of our mental and physical health that it is

0:18:57.920 --> 0:19:01.080
<v Speaker 1>or should be, the primary determinant of the success of

0:19:01.160 --> 0:19:04.480
<v Speaker 1>every one of our human endeavors. This means it's important

0:19:04.520 --> 0:19:10.680
<v Speaker 1>to differentiate, really differentiate between lightness and darkness. First, let's

0:19:10.720 --> 0:19:14.359
<v Speaker 1>talk about light. It is two separate components. People who

0:19:14.440 --> 0:19:16.679
<v Speaker 1>try to get light in their eyes first in the morning,

0:19:16.800 --> 0:19:20.320
<v Speaker 1>whether they're sitting outside or next to a strong sads

0:19:20.480 --> 0:19:24.040
<v Speaker 1>lamp example, one with at least ten thousand lucks meaning

0:19:24.080 --> 0:19:26.760
<v Speaker 1>not a bedside lamp or the light that comes from screens,

0:19:27.119 --> 0:19:30.960
<v Speaker 1>have dramatically better fitter mental health than those who don't

0:19:30.960 --> 0:19:34.639
<v Speaker 1>make getting morning light a priority. Twenty minutes is all

0:19:34.680 --> 0:19:38.360
<v Speaker 1>anyone needs, with sunlight being the best source. Studies show

0:19:38.400 --> 0:19:40.840
<v Speaker 1>that getting light first thing in the morning also has

0:19:40.840 --> 0:19:44.480
<v Speaker 1>a positive effect on people who suffer from anxiety and depression.

0:19:45.200 --> 0:19:47.720
<v Speaker 1>Access strong light early in the day and you will

0:19:47.760 --> 0:19:51.639
<v Speaker 1>feel stronger and more invigorated, thereby setting the stage for

0:19:51.720 --> 0:19:54.879
<v Speaker 1>a better night's sleep. A good night's sleep starts in

0:19:54.920 --> 0:19:57.639
<v Speaker 1>the morning, cut to night time, where the presence of

0:19:57.720 --> 0:20:00.800
<v Speaker 1>light plays havoc with a good night's sleep. Studies show

0:20:00.840 --> 0:20:03.640
<v Speaker 1>that if we keep our bedroom environment as dark as possible,

0:20:03.960 --> 0:20:06.399
<v Speaker 1>we will see the benefits in our own mental health.

0:20:06.960 --> 0:20:10.119
<v Speaker 1>At night, dim all the lights, avoid screens for at

0:20:10.160 --> 0:20:13.199
<v Speaker 1>least an hour before bedtime, and that includes reading on

0:20:13.240 --> 0:20:16.399
<v Speaker 1>your kindle. Invest in a sleep mask. A big element

0:20:16.440 --> 0:20:21.760
<v Speaker 1>of insomnia has to do with our nighttime exposure to light, light, dark.

0:20:22.000 --> 0:20:25.160
<v Speaker 1>Simple as that, A simple change I plan to adapt

0:20:25.240 --> 0:20:29.639
<v Speaker 1>in twenty twenty five. Number four is self criticism. We

0:20:29.720 --> 0:20:32.080
<v Speaker 1>all have a judge and a jury in our own heads.

0:20:32.320 --> 0:20:34.440
<v Speaker 1>You should have done this, you should have done that,

0:20:34.800 --> 0:20:38.040
<v Speaker 1>you messed up, you're late. Sometimes that voice in our

0:20:38.080 --> 0:20:42.240
<v Speaker 1>head is useful and potentially productive. It keeps us working hard, disciplined,

0:20:42.520 --> 0:20:45.280
<v Speaker 1>and helps keep the trains running on time. But it

0:20:45.320 --> 0:20:49.040
<v Speaker 1>can blur into something else too, a monologue of self denigration,

0:20:49.320 --> 0:20:52.399
<v Speaker 1>the accusation that you never measured up to your own standards.

0:20:52.800 --> 0:20:56.600
<v Speaker 1>Like most people, I can fall into this myself sometimes,

0:20:56.640 --> 0:20:59.120
<v Speaker 1>and in twenty twenty four, my goal is to leave

0:20:59.160 --> 0:21:02.040
<v Speaker 1>this kind of insight talk behind. I can't help but

0:21:02.080 --> 0:21:05.320
<v Speaker 1>think back to something someone said to me once. Imagine

0:21:05.320 --> 0:21:08.080
<v Speaker 1>yourself talking to a friend or someone you just met

0:21:08.080 --> 0:21:11.120
<v Speaker 1>at a party the same way you address yourself inside

0:21:11.160 --> 0:21:14.200
<v Speaker 1>your own head. Chances are your friend would burst into

0:21:14.240 --> 0:21:16.800
<v Speaker 1>tears and walk away, and the person at the party

0:21:16.840 --> 0:21:20.080
<v Speaker 1>would excuse himself for herself to go refresh their drink

0:21:20.320 --> 0:21:22.439
<v Speaker 1>in the hopes they never have to talk to you again.

0:21:23.160 --> 0:21:26.520
<v Speaker 1>This will sound advice in twenty twenty five, I'll retain

0:21:26.600 --> 0:21:29.760
<v Speaker 1>the right quality of self criticism, the kind that makes

0:21:29.760 --> 0:21:34.520
<v Speaker 1>me better, kinder, more positive, and more productive. But as

0:21:34.560 --> 0:21:37.360
<v Speaker 1>with the other darker stuff, I remember to ask myself,

0:21:37.920 --> 0:21:40.840
<v Speaker 1>are you treating yourself the same way you do a

0:21:40.840 --> 0:21:43.680
<v Speaker 1>close friend? And that doesn't mean that you don't need

0:21:43.760 --> 0:21:45.800
<v Speaker 1>tough love Sometimes it doesn't mean you don't need a

0:21:45.840 --> 0:21:48.480
<v Speaker 1>push or a nudge. What it means is we don't

0:21:48.520 --> 0:21:51.280
<v Speaker 1>have to denigrate ourself in a way that we wouldn't

0:21:51.280 --> 0:21:55.679
<v Speaker 1>talk to anyone we love. Number three is waiting for

0:21:55.720 --> 0:21:59.120
<v Speaker 1>the perfect time. It's so easy to put our goals aside,

0:21:59.480 --> 0:22:02.040
<v Speaker 1>to wait for the perfect time, almost as though we're

0:22:02.080 --> 0:22:04.800
<v Speaker 1>expecting a lightning bolt and a rack of thunder to

0:22:04.880 --> 0:22:07.840
<v Speaker 1>rumble overhead, a signal that it's time to go ahead

0:22:07.840 --> 0:22:10.560
<v Speaker 1>with our plans to travel and to pursue our passions

0:22:10.920 --> 0:22:13.119
<v Speaker 1>and start that thing we've been putting off for longer

0:22:13.119 --> 0:22:15.959
<v Speaker 1>than we remember. I'll do it as soon as we

0:22:16.000 --> 0:22:18.600
<v Speaker 1>tell ourselves, as soon as the weather changes, as soon

0:22:18.640 --> 0:22:20.680
<v Speaker 1>as the car gets fixed, as soon as I feel

0:22:20.720 --> 0:22:24.120
<v Speaker 1>more settled. We all do this, and sometimes I find

0:22:24.119 --> 0:22:27.639
<v Speaker 1>myself doing it as well, waiting for the perfect moment,

0:22:27.720 --> 0:22:32.800
<v Speaker 1>the perfect time, the perfect sequence of months. Well, everyone

0:22:32.800 --> 0:22:36.479
<v Speaker 1>who's listening right now, there's no such thing as the

0:22:36.480 --> 0:22:40.240
<v Speaker 1>perfect time. There's no such thing as the perfect moment.

0:22:41.040 --> 0:22:45.200
<v Speaker 1>There's no such thing as the perfect anything. Perfect is

0:22:45.240 --> 0:22:49.919
<v Speaker 1>a concept taken from eternity. Perfect is a concept that

0:22:50.000 --> 0:22:53.680
<v Speaker 1>we've subscribed to for far too long, and it's blocking

0:22:53.800 --> 0:22:58.640
<v Speaker 1>us from starting. Don't let perfect stop you from starting.

0:22:59.480 --> 0:23:04.560
<v Speaker 1>Don't let perfect stop you from creating. Don't let perfect

0:23:04.960 --> 0:23:09.760
<v Speaker 1>stop you from trying. Don't let perfect stop you from practice.

0:23:10.240 --> 0:23:15.760
<v Speaker 1>Don't let perfect stop you from progress. Don't let perfect

0:23:16.520 --> 0:23:21.199
<v Speaker 1>stop you from understanding your potential. If you wait for

0:23:21.280 --> 0:23:24.080
<v Speaker 1>the perfect time to do something, I can guarantee you'll

0:23:24.160 --> 0:23:26.920
<v Speaker 1>be waiting for the rest of your life. In twenty

0:23:26.960 --> 0:23:29.760
<v Speaker 1>twenty five, I am pledging that I will no longer

0:23:29.800 --> 0:23:33.280
<v Speaker 1>put important things things I want to do off. Life

0:23:33.320 --> 0:23:35.520
<v Speaker 1>is long, but it's also over before you know it.

0:23:36.160 --> 0:23:41.080
<v Speaker 1>Start what you want to do now? Number two. As

0:23:41.080 --> 0:23:44.360
<v Speaker 1>we get down to the final two. Number two, when

0:23:44.359 --> 0:23:47.280
<v Speaker 1>we hear the words mediocre or mediocrity, our minds go

0:23:47.320 --> 0:23:51.280
<v Speaker 1>back to school or college. We associate mediocre with SOSO grades,

0:23:51.440 --> 0:23:54.679
<v Speaker 1>B minuses and C pluses, and with sloppiness or an

0:23:54.680 --> 0:23:57.800
<v Speaker 1>absence of effort. Who would ever want to be mediocre?

0:23:58.200 --> 0:24:00.480
<v Speaker 1>We would ever want to be a mediocre a partner,

0:24:00.600 --> 0:24:04.000
<v Speaker 1>mediocre friends, a mediocre job, a mediocre car, or even

0:24:04.000 --> 0:24:07.840
<v Speaker 1>a mediocre dog or cat. Fair enough, But I'm not

0:24:07.960 --> 0:24:11.920
<v Speaker 1>using the word mediocre in the conventional sense. I'm using

0:24:12.000 --> 0:24:15.000
<v Speaker 1>it in the sense of finding balance in our overstressed,

0:24:15.400 --> 0:24:19.600
<v Speaker 1>over busy, often imbalance lives. I know I'm not alone

0:24:19.680 --> 0:24:24.240
<v Speaker 1>and occasionally going to extremes, traveling too much, working too much,

0:24:24.640 --> 0:24:28.200
<v Speaker 1>exercising too much. It's almost as though if I don't,

0:24:28.440 --> 0:24:31.080
<v Speaker 1>a voice will shove up in my head, chastising me

0:24:31.160 --> 0:24:34.280
<v Speaker 1>for my lack of discipline, for not putting enough effort,

0:24:34.560 --> 0:24:37.639
<v Speaker 1>for letting another person down. I wonder sometimes who's that

0:24:37.680 --> 0:24:40.840
<v Speaker 1>person that voice I'm at risk of letting down? Is

0:24:40.880 --> 0:24:43.240
<v Speaker 1>it me? Or is it a phantom parent or teacher

0:24:43.280 --> 0:24:45.800
<v Speaker 1>from my past? Is it real or is it a

0:24:45.800 --> 0:24:49.280
<v Speaker 1>silhouette an archetype. What would happen if I listened to

0:24:49.280 --> 0:24:51.440
<v Speaker 1>my own voice? In an effort to figure out what

0:24:51.480 --> 0:24:54.879
<v Speaker 1>feels right to me or is the other voice my

0:24:55.080 --> 0:24:58.479
<v Speaker 1>voice too? What if I fought back every time that voice,

0:24:58.520 --> 0:25:02.399
<v Speaker 1>that internal twist in my own own personality, pushed me

0:25:02.520 --> 0:25:06.600
<v Speaker 1>to tip over extremes, which brings me back to mediocrity.

0:25:06.720 --> 0:25:10.880
<v Speaker 1>The word comes from the Latin medius, meaning middle, Oh,

0:25:10.960 --> 0:25:15.159
<v Speaker 1>Chris refers to a steep or rugged mountain. Mediocre simply

0:25:15.200 --> 0:25:18.919
<v Speaker 1>means in the middle of the mountain, not at the summit,

0:25:19.320 --> 0:25:23.000
<v Speaker 1>not at the base camp, halfway there. Yes, there are

0:25:23.000 --> 0:25:25.640
<v Speaker 1>some areas in my life where I will continually destrive

0:25:25.720 --> 0:25:28.119
<v Speaker 1>to reach the top, and once I do that, to

0:25:28.240 --> 0:25:31.240
<v Speaker 1>ascend the pinnacle of the next mountain and the next

0:25:31.240 --> 0:25:34.199
<v Speaker 1>one after that. But there is value in remembering that

0:25:34.240 --> 0:25:37.600
<v Speaker 1>once you separate the word mediocre from how most of

0:25:37.680 --> 0:25:41.280
<v Speaker 1>us define it, it simply means that you have found balance.

0:25:41.800 --> 0:25:44.679
<v Speaker 1>And balance in our lives, our relationships, our work, and

0:25:44.760 --> 0:25:47.320
<v Speaker 1>our well being is what we all seek to attain,

0:25:47.440 --> 0:25:53.040
<v Speaker 1>isn't it? And finally, number one, stop fighting fate. There's

0:25:53.080 --> 0:25:56.400
<v Speaker 1>a wonderful paper written by a philosopher in the nineteenth century.

0:25:56.960 --> 0:25:59.160
<v Speaker 1>He wrote words to the effect that as we get

0:25:59.160 --> 0:26:01.640
<v Speaker 1>closer to the end of our lives and look back

0:26:01.680 --> 0:26:04.800
<v Speaker 1>on the decades that have gone by and the people, places,

0:26:04.800 --> 0:26:07.560
<v Speaker 1>and experiences that played a part in them. It's as

0:26:07.600 --> 0:26:12.000
<v Speaker 1>though a cohesive narrative stretches out before us, an inevitable shape,

0:26:12.280 --> 0:26:15.160
<v Speaker 1>even though some things felt accidental and random at the time.

0:26:15.960 --> 0:26:18.440
<v Speaker 1>This thing led to that thing, and that thing led

0:26:18.480 --> 0:26:21.560
<v Speaker 1>to this meeting, and this person and that person, and

0:26:21.600 --> 0:26:24.080
<v Speaker 1>before I knew it. What this philosopher was trying to

0:26:24.119 --> 0:26:27.119
<v Speaker 1>communicate was that while we are all the heroes and

0:26:27.119 --> 0:26:30.560
<v Speaker 1>protagonists of our own lives, it can be hard to

0:26:30.600 --> 0:26:34.000
<v Speaker 1>shake the feeling that a co creator also played a part,

0:26:34.520 --> 0:26:37.679
<v Speaker 1>because the form and the format make such intuitive, remarkable

0:26:37.760 --> 0:26:40.520
<v Speaker 1>sense when we look back on it. You can call

0:26:40.600 --> 0:26:44.000
<v Speaker 1>this co creator God or a guardian angel or angel

0:26:44.119 --> 0:26:47.879
<v Speaker 1>numbers or the universe. But the point is there seemed

0:26:47.880 --> 0:26:50.560
<v Speaker 1>to be a direction that our lives were supposed to take,

0:26:51.160 --> 0:26:54.159
<v Speaker 1>and our goal is to go with that direction, not

0:26:54.240 --> 0:26:57.159
<v Speaker 1>against it. That doesn't mean we're passive, or that we

0:26:57.240 --> 0:27:01.000
<v Speaker 1>lack agency or should ever play the victim. It's simply

0:27:01.040 --> 0:27:04.240
<v Speaker 1>a reminder to trust our intuition, to remember that what

0:27:04.320 --> 0:27:07.040
<v Speaker 1>happens in our life, good or bad, is happening, not

0:27:07.160 --> 0:27:10.640
<v Speaker 1>to us before us for reasons we may not at

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<v Speaker 1>the time understand, but we will later when we look

0:27:13.960 --> 0:27:16.080
<v Speaker 1>back on our lives and see how much their shape

0:27:16.080 --> 0:27:19.920
<v Speaker 1>resembles a book with the weld composed storyline, vivid characters,

0:27:20.200 --> 0:27:24.200
<v Speaker 1>unexpected turns, and one can only hope a satisfying ending.

0:27:25.000 --> 0:27:26.600
<v Speaker 1>This is a good lesson for all of us in

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<v Speaker 1>twenty twenty five to take things day by day, do

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<v Speaker 1>battle when it's called for, but remember that by and large,

0:27:33.960 --> 0:27:37.359
<v Speaker 1>most things turn out all right in the end. Don't

0:27:37.400 --> 0:27:41.200
<v Speaker 1>fight fate, and if you do, remember that battle may

0:27:41.240 --> 0:27:45.320
<v Speaker 1>play a part in that same fate. Thank you so

0:27:45.480 --> 0:27:47.840
<v Speaker 1>much for listening. I want to thank each and every

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<v Speaker 1>one of you for dedicating hours and hours and hours

0:27:50.920 --> 0:27:53.280
<v Speaker 1>of your time in twenty twenty four to listening to

0:27:53.320 --> 0:27:57.040
<v Speaker 1>the podcast Take on Purpose with you as your friend,

0:27:57.240 --> 0:28:00.840
<v Speaker 1>as your companion, as your support into twenty twenty five.

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<v Speaker 1>I promise you we are just getting started. I am

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<v Speaker 1>so excited for the future of this podcast. We're working

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<v Speaker 1>on something all the time for you to make it

0:28:10.520 --> 0:28:14.000
<v Speaker 1>more special, more deep, more profound. I can't wait to

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<v Speaker 1>see you in twenty twenty five, and I hope a

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<v Speaker 1>lot of you will join me on my podcast live Tour.

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<v Speaker 1>I can't wait for that. And remember, I'm forever in

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<v Speaker 1>your corner and I'm always rooting for you. Thank you.

0:28:27.080 --> 0:28:29.840
<v Speaker 1>If you love this episode, you will also love my

0:28:30.040 --> 0:28:33.440
<v Speaker 1>interview with Charles Douhig on how to hack your brain,

0:28:33.880 --> 0:28:39.040
<v Speaker 1>change any habit effortlessly, and the secret to making better decisions. Look,

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<v Speaker 1>am I hesitating on this because I'm scared of making

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<v Speaker 1>the choice because I'm scared of doing the work, Or

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<v Speaker 1>am I sitting with this because it just doesn't feel

0:28:46.680 --> 0:28:47.400
<v Speaker 1>right yet