WEBVTT - The Scopes Trial

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<v Speaker 1>Welcome to Stuff You Missed in History Class from how

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<v Speaker 1>Stuff Works dot Com. Hello, and welcome to the podcast.

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<v Speaker 1>I'm Tracy V. Wilson and I'm Holly Frying. Today we

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<v Speaker 1>are going to talk about the Scopes Trial also known

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<v Speaker 1>as the Monkey Trial, so known as the Scopes Monkey Trial,

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<v Speaker 1>which played out in Dayton, Tennessee, in the summer of

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<v Speaker 1>I learned last night from a dear friend of mine

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<v Speaker 1>who grew up in Tennessee that they cover this in

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<v Speaker 1>Tennessee History class. Cool. So if you grew up in Tennessee,

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<v Speaker 1>or maybe if you've studied law, you might already know

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<v Speaker 1>a lot of these details. But a lot of what

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<v Speaker 1>most folks know in quotation marks about this trial really

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<v Speaker 1>comes from Inherit the Wind, which started as a play

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<v Speaker 1>in nineteen fifty five and was adapted into a film

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<v Speaker 1>in nineteen sixty. And even if you have never personally

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<v Speaker 1>seen Inherit the Wind, which was conceived more as an

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<v Speaker 1>allegory for McCarthy ism than an actual portrayal of the

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<v Speaker 1>Scopes Trial, it does not even use the same names

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<v Speaker 1>or location. A lot of conventional wisdom about the trial

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<v Speaker 1>and its personalities and how it played out really have

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<v Speaker 1>much deeper roots in inherent the wind than in actual history.

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<v Speaker 1>I won't out them by name, but I have a

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<v Speaker 1>friend who I mentioned yesterday that we were doing this,

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<v Speaker 1>and their reaction was, wait, is that one about slavery?

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<v Speaker 1>It's like, oh, no, not, so there's no shame in

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<v Speaker 1>having you know, blind spots in your historical knowledge tickled me.

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<v Speaker 1>And it's a very smart person, but we all have them,

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<v Speaker 1>those weird blind spots. Uh, and Tracey will now clear

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<v Speaker 1>it up, and that person will know all the things

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<v Speaker 1>about anything about slavery at all. No. So The State

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<v Speaker 1>of Tennessee versus John Thomas Scopes was the United States

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<v Speaker 1>first major legal battle over the teaching of evolution. Charles

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<v Speaker 1>Darwin had published On the Origin of Species by Means

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<v Speaker 1>of Natural Selection or the Preservation of Favored Races in

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<v Speaker 1>the Struggle for Life back in eighteen fifty nine, and

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<v Speaker 1>Darwin did not invent the idea of evolution. The basic

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<v Speaker 1>idea that species change and shift over time goes back

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<v Speaker 1>millennia in multiple cultures, but the book itself was hugely

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<v Speaker 1>influential and very controversial by the nineteen teens and twenties.

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<v Speaker 1>Though Darwin's writings were well established, they were generally accepted

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<v Speaker 1>in the field of biology, and as part of a

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<v Speaker 1>general trend of progressive educational reform, they also started to

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<v Speaker 1>be incorporated into school curricula. In the United States, teachers

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<v Speaker 1>were beginning to unionize and the National Education Association had

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<v Speaker 1>recommended that states try to align their standards for education nationally.

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<v Speaker 1>And with this overall trend in standardization, more and more

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<v Speaker 1>states were making science a mandatory school requirement, and more

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<v Speaker 1>and more science textbook were addressing evolution. For example, William

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<v Speaker 1>Hunter's A Civic Biology Presented in Problems, which was published

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<v Speaker 1>in nineteen fourteen, was the approved biology textbook in the

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<v Speaker 1>state of Tennessee in nineteen Like other civic biology texts

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<v Speaker 1>of the time, it framed biology in terms of its

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<v Speaker 1>practical applicability to other parts of life, like hygiene and

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<v Speaker 1>wellness and food safety. Hunter's book included evolution in chapter fourteen,

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<v Speaker 1>quote Division of labor, the various forms of Plants and animals,

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<v Speaker 1>and part of that chapter reads the great English scientists

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<v Speaker 1>Charles Darwin, from this and other evidence, explained the theory

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<v Speaker 1>of evolution. This is the belief that simple forms of

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<v Speaker 1>life on Earth slowly and gradually gave rise to those

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<v Speaker 1>more complex, and that thus ultimately the most complex forms

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<v Speaker 1>came into existence. Running parallel to this progressive shift and

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<v Speaker 1>educational standards and the inclusion of evolution in science textbook

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<v Speaker 1>was a rise in religious fundamentalism, particularly Christian fundamentalism. The

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<v Speaker 1>term fundamentalism itself was coined in the nineteen twenties, signifying

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<v Speaker 1>a strict adherence to certain fundamental concepts of Christian faith

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<v Speaker 1>and in some cases interpreting the Bible literally rather than figuratively.

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<v Speaker 1>And when it came to evolutionary theory, some Christians, particularly

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<v Speaker 1>fundamentalist Christians, objected to the idea that humans came from

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<v Speaker 1>monkeys and to the idea that something other than a

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<v Speaker 1>divine hand could be credited for life on earth. And

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<v Speaker 1>if the Bible was the literal word of God, then

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<v Speaker 1>the writings of Charles Darwin and other evolutionary biologists were

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<v Speaker 1>directly contradictory to the creation story in the Book of Genesis. Obviously,

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<v Speaker 1>other religions and other nations had their own views on

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<v Speaker 1>evolution and whether it should be taught, but Christianity in

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<v Speaker 1>the United States is what is relevant to the Scopes trial.

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<v Speaker 1>Also for the sake of clarity. This whole human came

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<v Speaker 1>from monkey's idea. It's one that a lot of people

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<v Speaker 1>took away from the Origin of species and from all

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<v Speaker 1>the conversations that followed its publication. But the Origin of

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<v Speaker 1>Species only very briefly and vaguely alludes to the origins

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<v Speaker 1>of humankind. There is nothing in its saying humans came

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<v Speaker 1>from monkeys. Darwin's second book, The Descent of Man, came

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<v Speaker 1>out in eighteen seventy one, and it is about theories

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<v Speaker 1>of human origins, and it's basic conclusion is that quote

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<v Speaker 1>man is descended from some less highly organized form. Darwin

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<v Speaker 1>describes the less organized form as some ancient, unknown ancestor

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<v Speaker 1>that does have some monkey like traits, but it is

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<v Speaker 1>not a modern monkey. Today, the scientific consensus is that

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<v Speaker 1>both humans and monkeys descended from an ancestor that lived

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<v Speaker 1>millions of years ago, not that one came from another.

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<v Speaker 1>Essentially two branches of a tree, yes, a very large

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<v Speaker 1>and very complex tree. Yes, yes, yes, it's not like

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<v Speaker 1>they each branch off from one spot. It's there. Yeah.

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<v Speaker 1>We talked about this in our Pilled Down Man episode.

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<v Speaker 1>If you are looking for a little more of that

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<v Speaker 1>piece of history. So in the face of this ongoing

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<v Speaker 1>conflict between scientific acceptance of evolution and religious rejection of it,

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<v Speaker 1>multiple states began considering laws to ban its teaching. On

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<v Speaker 1>its face, this was a religious issue. The idea that

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<v Speaker 1>children might go to school and come home questioning their

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<v Speaker 1>faith was frightening and infuriating too many parents, especially given

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<v Speaker 1>that public schools were funded through taxes they were paying.

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<v Speaker 1>People were basically like, I want my kid to go

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<v Speaker 1>to the school I'm paying for and then come home

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<v Speaker 1>and say they don't believe in God anymore. But it

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<v Speaker 1>was also a general resistance to the overall trend of

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<v Speaker 1>establishing state and national education standards. Many parents in rural

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<v Speaker 1>counties didn't like the idea of far away legislatures in

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<v Speaker 1>their state capitals or Washington, d c. Setting rules about

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<v Speaker 1>what they're children would learn while having no idea what

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<v Speaker 1>their wishes or needs were. Passing laws against the teaching

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<v Speaker 1>of evolution was a way to gain a sense of

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<v Speaker 1>control over what children were being taught in the face

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<v Speaker 1>of all these changes to the educational system. Although Florida

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<v Speaker 1>and Oklahoma passed laws that were connected to this basic

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<v Speaker 1>issue in nineteen twenty three, it was Tennessee that became

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<v Speaker 1>the first state who explicitly forbid the teaching of evolution

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<v Speaker 1>in nineteen Representative John W. Butler introduced what became known

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<v Speaker 1>as the Butler Act on January twenty one of that year.

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<v Speaker 1>He had been interested in introducing similar legislation as far

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<v Speaker 1>back as nineteen twenty one, after hearing a sermon about

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<v Speaker 1>a young woman who had gone to college and come

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<v Speaker 1>home believing in evolution but not in God. Once Butler

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<v Speaker 1>had introduced the Act, there was some legislative back and forth,

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<v Speaker 1>but ultimately it passed both the Tennessee House and Senate

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<v Speaker 1>with overwhelming support. Tennessee's got owner, Austin p signed it

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<v Speaker 1>into law on March twenty one, after putting it off

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<v Speaker 1>until the last possible day and at one point telling

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<v Speaker 1>a senator that he thought the bill was absurd. P,

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<v Speaker 1>who was in his second term as governor, had already

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<v Speaker 1>instituted a number of progressive reforms within the state. He

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<v Speaker 1>was at that point trying to pass a massive school

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<v Speaker 1>reform bill that would do things like build high schools

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<v Speaker 1>in rural counties that didn't have them, length in the

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<v Speaker 1>school year, and make education compulsory. It's possible that P.

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<v Speaker 1>Finally signed the Butler Act in exchange for Congressional support

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<v Speaker 1>for his massive school reform bill, or that he recognized

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<v Speaker 1>that this bill and the reforms that it was instituting

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<v Speaker 1>would face some resistance in rural parts of Tennessee, so

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<v Speaker 1>he felt like the Butler Act would assuage some people's

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<v Speaker 1>fears over what he was wanting to do. Even when

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<v Speaker 1>he signed it, though he said it was mostly symbolic

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<v Speaker 1>and that he did not expect anyone to be charged

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<v Speaker 1>with violating it. The Butler Act made it illegal for

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<v Speaker 1>any teacher in Tennessee funded schools and universities to quote

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<v Speaker 1>teach any theory that denies the story of the divine

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<v Speaker 1>creation of man as taught in the Bible, and to

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<v Speaker 1>teach instead that man has descended from a lower order

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<v Speaker 1>of animals. It also established a fine of one hundred

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<v Speaker 1>to five hundred dollars, and the Act didn't really offer

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<v Speaker 1>insight on what to do about the fact that the

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<v Speaker 1>state approved biology textbook laid out the basic concepts of

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<v Speaker 1>evolution in chapter fourteen. This all brings us to the

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<v Speaker 1>Scopes trial, in which Tennessee teacher John Thomas Scopes was

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<v Speaker 1>charged with teaching evolution in defiance of the Butler Act.

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<v Speaker 1>He was convicted in a highly publicized trial that played

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<v Speaker 1>out in a pretty circus like atmosphere, and it had

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<v Speaker 1>a lot of famous names in the legal teams on

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<v Speaker 1>both sides. But the whole thing came about in a

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<v Speaker 1>way that's significantly different from what people might imagine. We

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<v Speaker 1>will have some details after the break. Although local attorneys

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<v Speaker 1>were also part of it, the Scopes trial involved a

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<v Speaker 1>hugely high profile cast of characters from out of town.

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<v Speaker 1>There was defense attorney Clarence Darrow, originally from Ohio, who

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<v Speaker 1>was one of America's most famous attorneys. He had represented

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<v Speaker 1>Eugene V. Debs after the massive Pullman strike of eighteen

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<v Speaker 1>ninety four. He had also defended Leopold and Loebe and

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<v Speaker 1>they're highly publicized murder trial. He's usually credited with getting

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<v Speaker 1>them a life murder sentence instead of being executed. And

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<v Speaker 1>the team on for the defense also included Arthur Garfield

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<v Speaker 1>Haze of New York, who was the a c l

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<v Speaker 1>Used General Council. The man arguing for the prosecution, William

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<v Speaker 1>Jennings Bryan the Great Commoner was originally from Illinois. He

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<v Speaker 1>had run for president three Times and served as Secretary

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<v Speaker 1>of State under Woodrow Wilson. In the years leading up

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<v Speaker 1>to the trial, he had also become one of the

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<v Speaker 1>most prominent anti evolution figures in the nation, giving speeches

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<v Speaker 1>with names like the Bible and its Enemies and the

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<v Speaker 1>Menace of Darwinism. H. L. Mankin, who wrote some of

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<v Speaker 1>the most famous and most memorable coverage of the trial,

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<v Speaker 1>was from Baltimore, Maryland, and his coverage ran in the

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<v Speaker 1>Baltimore Sun. Meanwhile, Dayton, Tennessee, originally founded as Smith's Crossroads,

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<v Speaker 1>was a town of less than eighteen hundred people situated

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<v Speaker 1>roughly between Chattanooga and Knoxville and the Tennessee River Valley.

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<v Speaker 1>In the late nineteenth century, it had become home to

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<v Speaker 1>the Dayton Iron and Coal Company, which, along with the railroad,

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<v Speaker 1>had become the town's major employer. But by the nineteen

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<v Speaker 1>teams the blast furnace had shut down, leaving farming as

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<v Speaker 1>the now struggling town's major industry. So between all the

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<v Speaker 1>big names and the struggling small town, it's easy to

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<v Speaker 1>imagine that this was a case of a bunch of

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<v Speaker 1>high falutant city folk blustering in uninvited to run rough

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<v Speaker 1>shot over everybody and basically have a giant, public unwanted fight.

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<v Speaker 1>But this was not the case at all, as still

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<v Speaker 1>happens today when a newly passed law seems to run

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<v Speaker 1>contrary to the Constitution or civil liberties. The butler immediately

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<v Speaker 1>caught the attention of the American Civil Liberties Union. The

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<v Speaker 1>a c l U publicly offered to defend any teacher

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<v Speaker 1>charged with its violation. An advertisement announcing that the a

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<v Speaker 1>c l U was seeking a test case ran in

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<v Speaker 1>a Chattanooga newspaper on May four. This advertisement came to

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<v Speaker 1>the attention of a group of Dayton's community and civic leaders.

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<v Speaker 1>Fred E. Robinson's drug store had become site of regular

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<v Speaker 1>meetings that included school superintendent Walter White, attorneys Herbert and

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<v Speaker 1>Sue Hicks, Cumberland Cole and Iron Company manager George Washington Rapilier,

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<v Speaker 1>and Robinson himself, who was also the school board president.

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<v Speaker 1>Some of them did care about the teaching of evolution

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<v Speaker 1>as a matter of principle, but they were far more

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<v Speaker 1>interested in the community of Dayton. They thought a great,

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<v Speaker 1>big trial would bring a lot of much needed attention

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<v Speaker 1>and tourism dollars to the town. Rapilier, which may also

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<v Speaker 1>have been Rapilier. Documents spell his name too different ways.

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<v Speaker 1>Is usually the person who's credited with convincing them all

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<v Speaker 1>to go along with this plan. To get the ball rolling,

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<v Speaker 1>they just needed a teacher, and the teacher in question

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<v Speaker 1>was John Thomas Scopes, who was then twenty four. Scopes

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<v Speaker 1>had graduated from the University of Kentucky the year before,

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<v Speaker 1>and he was working at the newly opened Ray County

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<v Speaker 1>High School, teaching algebra and physics, coaching football, and sometimes

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<v Speaker 1>substituting in biology. Dayton's civic leaders thought Scopes would be

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<v Speaker 1>a good candidate for this scheme because he was well

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<v Speaker 1>liked around town, he was not viewed as some kind

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<v Speaker 1>of radical, and he didn't have a family whose livelihood

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<v Speaker 1>would be threatened if he did lose his job. Although

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<v Speaker 1>they hoped it wouldn't come to that, Scopes wasn't particularly

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<v Speaker 1>eager to be arrested, but he agreed to go along

0:13:49.440 --> 0:13:52.040
<v Speaker 1>with this. He did not agree with the Butler Act.

0:13:52.200 --> 0:13:54.880
<v Speaker 1>He did not think it was possible to teach biology

0:13:55.000 --> 0:13:58.240
<v Speaker 1>without also teaching evolution, and he didn't think that evolution

0:13:58.360 --> 0:14:02.960
<v Speaker 1>was incompatible with religious faith. Scopes had even already at

0:14:03.040 --> 0:14:08.160
<v Speaker 1>least supposedly done the necessary teaching of evolution. The prior April,

0:14:08.200 --> 0:14:10.199
<v Speaker 1>he had done an exam review out of the state

0:14:10.200 --> 0:14:14.959
<v Speaker 1>approved biology textbook. Although he couldn't remember specifically, he thought

0:14:14.960 --> 0:14:18.680
<v Speaker 1>probably he'd gone over the chapter that included evolution. According

0:14:18.679 --> 0:14:20.800
<v Speaker 1>to some accounts, he later said that he had not,

0:14:21.400 --> 0:14:23.800
<v Speaker 1>but in any case, he was arrested for violating the

0:14:23.840 --> 0:14:29.240
<v Speaker 1>Butler Act on May seven, and he was indicted on May.

0:14:29.720 --> 0:14:32.800
<v Speaker 1>The town of Dayton then began to prepare for what

0:14:32.920 --> 0:14:36.120
<v Speaker 1>it hoped would be an onslaught of visitors from late

0:14:36.200 --> 0:14:39.240
<v Speaker 1>May until early July. The town built a tourist camp

0:14:39.320 --> 0:14:42.560
<v Speaker 1>to provide additional housing. It also added a number of

0:14:42.920 --> 0:14:46.360
<v Speaker 1>improvements to the court house, including an outdoor speakers platform

0:14:46.440 --> 0:14:49.360
<v Speaker 1>with benches and loud speakers to handle an overflow crowd.

0:14:49.880 --> 0:14:53.520
<v Speaker 1>To make the courtroom more hospitable to reporters and their work.

0:14:53.640 --> 0:14:57.640
<v Speaker 1>It also added camera platforms, radio microphones, and telephone and

0:14:57.680 --> 0:15:02.000
<v Speaker 1>telegraph lines. But it wasn't about accommodating lots of visitors.

0:15:02.000 --> 0:15:05.360
<v Speaker 1>Are making the courthouse more accessible to the news media.

0:15:05.600 --> 0:15:08.720
<v Speaker 1>Dayton also essentially turned part of its main road into

0:15:08.720 --> 0:15:13.080
<v Speaker 1>a festival grounds, complete with vendors and stalls, a scopes

0:15:13.160 --> 0:15:17.600
<v Speaker 1>trial Entertainment committee was formed. The Constable's motorcycle got a

0:15:17.640 --> 0:15:22.400
<v Speaker 1>new label. Monkeyville. Police businesses hung pictures of apes and

0:15:22.480 --> 0:15:26.240
<v Speaker 1>monkeys in their windows. A clothier who happened to be

0:15:26.360 --> 0:15:29.000
<v Speaker 1>named j R. Darwin made the most of it with

0:15:29.040 --> 0:15:33.120
<v Speaker 1>signs like Darwin is right inside and Darwin's Big Sale.

0:15:33.840 --> 0:15:37.200
<v Speaker 1>A whole lot of store suddenly started stocking plush monkeys.

0:15:38.320 --> 0:15:42.960
<v Speaker 1>Fred Robinson, whose uh drug store had been the site

0:15:42.960 --> 0:15:46.480
<v Speaker 1>of the first conversation about hatching this plot, Fred Robinson

0:15:46.520 --> 0:15:50.280
<v Speaker 1>started serving Semion sodas at the drug store. He strung

0:15:50.320 --> 0:15:53.920
<v Speaker 1>a giant banner across the street reading Robinson's drug Store

0:15:53.960 --> 0:15:57.360
<v Speaker 1>with where it started in smaller letters. Underneath. There were

0:15:57.360 --> 0:16:00.240
<v Speaker 1>also photo ops at the table where that an show

0:16:00.320 --> 0:16:05.080
<v Speaker 1>conversation had taken place. A chimpanzee named Joe Mendy, dressed

0:16:05.080 --> 0:16:07.320
<v Speaker 1>in a plaid suit and bow tie, who was one

0:16:07.360 --> 0:16:11.280
<v Speaker 1>of multiple chimpanzees brought into town for this was there

0:16:11.360 --> 0:16:13.920
<v Speaker 1>to greet his customers when they came into the store.

0:16:14.560 --> 0:16:17.440
<v Speaker 1>And in addition to all the business involvement in the

0:16:17.480 --> 0:16:21.440
<v Speaker 1>overall carnival atmosphere, where a tinerant evangelists who came to

0:16:21.440 --> 0:16:24.120
<v Speaker 1>town to preach about the evils of evolution and the

0:16:24.240 --> 0:16:27.800
<v Speaker 1>rightness of banning it from school. Another banner was strung

0:16:27.840 --> 0:16:31.640
<v Speaker 1>outside the courthouse that read, read your Bible, Bible in

0:16:31.720 --> 0:16:36.400
<v Speaker 1>all caps. Of course in theory, all of this big

0:16:36.440 --> 0:16:40.200
<v Speaker 1>monkey festival was going on because of a trial like

0:16:40.320 --> 0:16:43.400
<v Speaker 1>in court, which we were going to talk about. After

0:16:43.440 --> 0:16:51.680
<v Speaker 1>another quick sponsor break, jury's selection in the Scopes trial

0:16:51.760 --> 0:16:56.280
<v Speaker 1>began on July. On that same day, the judge John T.

0:16:56.480 --> 0:17:00.160
<v Speaker 1>Ralston took the precaution of impaneling a second r and

0:17:00.280 --> 0:17:04.359
<v Speaker 1>jury to reindicte John Scopes. People had been so worried

0:17:04.400 --> 0:17:06.600
<v Speaker 1>that some other town was going to have this same

0:17:06.680 --> 0:17:10.240
<v Speaker 1>idea and hatch the same plan that the first indictment

0:17:10.320 --> 0:17:13.679
<v Speaker 1>had been rushed through, and the judge was worried that

0:17:13.760 --> 0:17:18.280
<v Speaker 1>it was invalid. Actual trial proceedings were put off until

0:17:18.320 --> 0:17:21.520
<v Speaker 1>the following Monday to allow time for the radio hookups

0:17:21.560 --> 0:17:24.199
<v Speaker 1>that had been installed in the courtroom to actually be

0:17:24.280 --> 0:17:28.080
<v Speaker 1>connected for broadcasts. The Scopes trial would be the first

0:17:28.080 --> 0:17:31.200
<v Speaker 1>trial to be publicly broadcast nationwide, and it was also

0:17:31.320 --> 0:17:35.000
<v Speaker 1>filmed for newsreels that were distributed to movie theaters. The

0:17:35.040 --> 0:17:39.600
<v Speaker 1>defense and the prosecution each had a completely different focus

0:17:39.640 --> 0:17:43.240
<v Speaker 1>for this trial. From the prosecution's point of view, it

0:17:43.280 --> 0:17:46.600
<v Speaker 1>was really simple. They would establish that John Thomas Scopes

0:17:46.720 --> 0:17:49.800
<v Speaker 1>violated the Butler Act, which was state law, by teaching

0:17:49.880 --> 0:17:52.960
<v Speaker 1>evolution in a public school, and they would establish that

0:17:53.000 --> 0:17:55.000
<v Speaker 1>the state of Tennessee had the right to set its

0:17:55.000 --> 0:17:59.200
<v Speaker 1>own standards for the public school curriculum. The defenses most

0:17:59.200 --> 0:18:02.480
<v Speaker 1>practical folk us was whether the Act itself was enforceable,

0:18:02.880 --> 0:18:06.200
<v Speaker 1>whether it's definition of evolution was precise enough, and whether

0:18:06.280 --> 0:18:09.280
<v Speaker 1>a teacher had to both deny the story of divine

0:18:09.280 --> 0:18:12.760
<v Speaker 1>creation and teach that man had descended from lower animals

0:18:12.840 --> 0:18:15.840
<v Speaker 1>to be in violation of the law. But beyond that,

0:18:16.000 --> 0:18:18.640
<v Speaker 1>it was looking at much broader issues than the defense

0:18:18.800 --> 0:18:22.520
<v Speaker 1>was like establishing whether the Butler Act was religiously motivated

0:18:22.640 --> 0:18:26.800
<v Speaker 1>and that evolution was scientifically sound. Let's focus on religion,

0:18:26.960 --> 0:18:30.480
<v Speaker 1>and this angle of religion versus science was really coming

0:18:30.560 --> 0:18:34.560
<v Speaker 1>from Clarence Darrow, who was a very vocal agnostic. The

0:18:34.640 --> 0:18:37.560
<v Speaker 1>a c. L U, which was reluctant to have Darrow

0:18:37.640 --> 0:18:41.040
<v Speaker 1>involved in this at all, viewed the Butler Act primarily

0:18:41.119 --> 0:18:43.560
<v Speaker 1>as an act on the freedom of speech, not on

0:18:43.600 --> 0:18:46.760
<v Speaker 1>the freedom of religion. This was in part because the

0:18:46.800 --> 0:18:50.240
<v Speaker 1>Supreme Court had previously ruled that the free speech clauses

0:18:50.240 --> 0:18:53.480
<v Speaker 1>of the First Amendment applied to state governments as well

0:18:53.520 --> 0:18:56.800
<v Speaker 1>as to the federal government, it had not yet made

0:18:56.840 --> 0:19:00.159
<v Speaker 1>such a ruling related to the freedom of religion, and

0:19:00.320 --> 0:19:03.480
<v Speaker 1>that wouldn't happen for several more decades. So basically, the

0:19:03.480 --> 0:19:05.159
<v Speaker 1>a c. L U was really looking at this as

0:19:05.200 --> 0:19:08.440
<v Speaker 1>a speech issue, and Clarence Darrow was in his own

0:19:08.440 --> 0:19:14.240
<v Speaker 1>little world focusing on the religious aspect. Once the trial began,

0:19:14.520 --> 0:19:17.280
<v Speaker 1>about a thousand people tried to cram into the courtroom,

0:19:17.520 --> 0:19:21.400
<v Speaker 1>which could hold about six hundred, and that happened every day.

0:19:21.520 --> 0:19:25.639
<v Speaker 1>The rest listened from benches outside the courthouse. The courtroom

0:19:25.720 --> 0:19:29.240
<v Speaker 1>was incredibly tight and incredibly hot, since the giant crush

0:19:29.240 --> 0:19:32.719
<v Speaker 1>of people blocked the courtroom's windows, and at least at

0:19:32.720 --> 0:19:35.520
<v Speaker 1>the start of the trial, it had no electric fans

0:19:35.520 --> 0:19:39.640
<v Speaker 1>to circulate air. Apart from reporters representing more than one

0:19:39.680 --> 0:19:42.920
<v Speaker 1>hundred newspapers, most of those trying to watch were locals

0:19:42.960 --> 0:19:45.840
<v Speaker 1>and not visitors. So even though Dayton had turned the

0:19:45.880 --> 0:19:49.159
<v Speaker 1>town into a sort of Scopes trial fair, it hadn't

0:19:49.200 --> 0:19:53.520
<v Speaker 1>had the hoped for rush of tourists. The trial began

0:19:53.680 --> 0:19:57.359
<v Speaker 1>with some fairly straightforward questioning of students and other witnesses

0:19:57.400 --> 0:20:02.119
<v Speaker 1>who's testified about scopes discussions of evolution. But when Darrow

0:20:02.240 --> 0:20:05.760
<v Speaker 1>started trying to bring in expert witnesses to discuss the

0:20:05.800 --> 0:20:09.359
<v Speaker 1>science of evolution, Judge Rawlston refused to allow it. He

0:20:09.440 --> 0:20:12.800
<v Speaker 1>said that the matter at hand was not whether evolution

0:20:13.000 --> 0:20:18.080
<v Speaker 1>was scientifically valid, but whether Scopes had broken the law. Indeed,

0:20:18.119 --> 0:20:22.040
<v Speaker 1>that would seem to be the point of the trial. Purportedly,

0:20:22.160 --> 0:20:25.160
<v Speaker 1>with a key part of his defense strategy effectively torpedoed,

0:20:25.280 --> 0:20:29.080
<v Speaker 1>Clarence Darrow took another tack. Instead of calling scientists to

0:20:29.160 --> 0:20:31.879
<v Speaker 1>the stand testify as to the validity of the theory

0:20:31.920 --> 0:20:35.359
<v Speaker 1>of evolution, he took the highly unusual step of calling

0:20:35.400 --> 0:20:38.760
<v Speaker 1>William Jennings Bryan, the opposing counsel, to the stand on

0:20:38.840 --> 0:20:41.879
<v Speaker 1>July twenty, to act as an expert witness on the

0:20:41.960 --> 0:20:45.440
<v Speaker 1>validity of the Bible. At this point, the proceedings had

0:20:45.440 --> 0:20:48.040
<v Speaker 1>been moved outdoors due to the oppressive heat in the

0:20:48.080 --> 0:20:51.600
<v Speaker 1>courtroom and cracks developing in the ceiling under the weight

0:20:51.920 --> 0:20:56.680
<v Speaker 1>of the newly installed fans. I just want to say again,

0:20:56.840 --> 0:21:02.760
<v Speaker 1>the defense counsel calling to the stand the prosecutor to

0:21:02.920 --> 0:21:07.200
<v Speaker 1>answer questions about something really not related to the issue. Hand,

0:21:07.280 --> 0:21:11.560
<v Speaker 1>that's weird. That's it feels a little showbody like it's

0:21:11.560 --> 0:21:15.960
<v Speaker 1>a big like yeah, drama move yeah. So, when Darrow

0:21:16.040 --> 0:21:19.159
<v Speaker 1>asked if Brian claimed that everything in the Bible should

0:21:19.160 --> 0:21:23.560
<v Speaker 1>be literally interpreted William Jennings, Bryan answered, quote, I believe

0:21:23.680 --> 0:21:26.520
<v Speaker 1>everything in the Bible should be accepted as it is

0:21:26.560 --> 0:21:31.919
<v Speaker 1>given there some of the Bible is given illustratively. Following

0:21:32.080 --> 0:21:35.680
<v Speaker 1>that answer, Darrow asked him a bunch of questions about

0:21:35.760 --> 0:21:39.800
<v Speaker 1>particular passages from the Bible, like Jonah being swallowed by

0:21:39.800 --> 0:21:42.400
<v Speaker 1>a whale and spit out a whole after three days,

0:21:42.960 --> 0:21:45.800
<v Speaker 1>and Joshua commanding the sun to sand still and the

0:21:45.800 --> 0:21:49.159
<v Speaker 1>Great Flood, and whether the six day creation in Genesis

0:21:49.200 --> 0:21:52.160
<v Speaker 1>was six actual twenty four hour days, and whether Eve

0:21:52.280 --> 0:21:57.359
<v Speaker 1>was literally made from Adam's rib. Basically every Internet conversation

0:21:59.640 --> 0:22:03.280
<v Speaker 1>of people of like atheist people asking people of faith

0:22:03.359 --> 0:22:08.000
<v Speaker 1>questions about the Bible, Bryant's answers, in many cases sounded

0:22:08.119 --> 0:22:11.760
<v Speaker 1>imprecise or contradictory, and at the end he accused Darrow

0:22:11.840 --> 0:22:14.080
<v Speaker 1>of trying to use the court to slur the Bible.

0:22:14.760 --> 0:22:17.800
<v Speaker 1>How this was received really depends on who you ask.

0:22:18.400 --> 0:22:21.560
<v Speaker 1>Many religious faithful felt as though William Jennings Bryan had

0:22:21.560 --> 0:22:24.840
<v Speaker 1>conducted himself admirably in the face of someone who was

0:22:24.880 --> 0:22:28.240
<v Speaker 1>clearly trying to humiliate and trap him. Although some Biblical

0:22:28.320 --> 0:22:31.640
<v Speaker 1>literalists were disappointed at his description of the six days

0:22:31.640 --> 0:22:35.760
<v Speaker 1>of Creation as periods, not literal days. Others thought the

0:22:35.760 --> 0:22:38.879
<v Speaker 1>whole exchange was an absurd waste of time unrelated to

0:22:38.960 --> 0:22:43.080
<v Speaker 1>the case. But a lot of the news media, like

0:22:43.160 --> 0:22:47.080
<v Speaker 1>we said, there were a hundred papers represented their portrayed

0:22:47.119 --> 0:22:51.800
<v Speaker 1>Brian in an incredibly negative light, and the Baltimore Evening

0:22:51.880 --> 0:22:55.239
<v Speaker 1>Sun H. L. Menkin wrote quote, Thus he fought his

0:22:55.359 --> 0:22:59.840
<v Speaker 1>last fight, eager only for blood. It quickly became frenzy

0:23:00.160 --> 0:23:05.080
<v Speaker 1>and preposterous, and after that pathetic all sense departed from him.

0:23:05.200 --> 0:23:08.560
<v Speaker 1>He bit right and left like a dog with rabies.

0:23:08.920 --> 0:23:14.480
<v Speaker 1>He descended to demagogi, so dreadful that his very associates blushed.

0:23:14.640 --> 0:23:18.400
<v Speaker 1>His one yearning was to keep his yokels. Heated up

0:23:18.840 --> 0:23:22.960
<v Speaker 1>to lead his forlorn mob against the foe. That foe

0:23:23.119 --> 0:23:27.119
<v Speaker 1>alas refused to be alarmed. It insisted upon seeing the

0:23:27.119 --> 0:23:32.000
<v Speaker 1>battle as a comedy. Even Darrow, who knew better, occasionally

0:23:32.080 --> 0:23:36.680
<v Speaker 1>yielded to the prevailing spirit. Finally, he lured poor Brian

0:23:36.880 --> 0:23:41.960
<v Speaker 1>into a folly almost incredible. The next day, July one,

0:23:42.000 --> 0:23:44.920
<v Speaker 1>the judge ruled that Brian could not return to the stand.

0:23:45.720 --> 0:23:49.240
<v Speaker 1>Darrow then asked for the jury to begin deliberations, recommending

0:23:49.240 --> 0:23:52.720
<v Speaker 1>that they find the defendant guilty. The jury returned with

0:23:52.760 --> 0:23:55.880
<v Speaker 1>a verdict less than ten minutes later. Scopes, who had

0:23:55.960 --> 0:23:59.440
<v Speaker 1>never taken the stand himself, was guilty. He was fined

0:23:59.480 --> 0:24:02.920
<v Speaker 1>one dollars. The a c o used goal at this point,

0:24:02.960 --> 0:24:05.960
<v Speaker 1>and the reason that Darrow, who was the defense attorney,

0:24:06.200 --> 0:24:09.399
<v Speaker 1>recommend that the jury find his client guilty, was to

0:24:09.520 --> 0:24:12.880
<v Speaker 1>appeal this verdict, ideally to appeal it all the way

0:24:12.920 --> 0:24:15.200
<v Speaker 1>to the Supreme Court in a case that would find

0:24:15.280 --> 0:24:18.520
<v Speaker 1>laws like the Butler Act unconstitutional nationwide. But that did

0:24:18.520 --> 0:24:22.960
<v Speaker 1>not happen. At scopes appeal before the Tennessee Supreme Court,

0:24:23.040 --> 0:24:26.560
<v Speaker 1>the verdict was overturned on a technicality, and the original

0:24:26.600 --> 0:24:30.199
<v Speaker 1>trial judge Rawlson had specified that hundred dollar penalty, but

0:24:30.280 --> 0:24:33.280
<v Speaker 1>because the penalty was greater than fifty dollars under the

0:24:33.280 --> 0:24:36.480
<v Speaker 1>Tennessee Constitution, it should have been levied by the jury

0:24:36.520 --> 0:24:39.919
<v Speaker 1>not by a judge, with the verdict overturned, and the

0:24:39.960 --> 0:24:43.240
<v Speaker 1>Tennessee Supreme Court also issuing an opinion that the Butler

0:24:43.280 --> 0:24:47.400
<v Speaker 1>Act was constitutional because it didn't mandate or establish any

0:24:47.480 --> 0:24:50.320
<v Speaker 1>religious belief for practice the A c. O. You had

0:24:50.359 --> 0:24:53.879
<v Speaker 1>nothing left to pursue related to the Butler Act in Tennessee.

0:24:54.960 --> 0:24:57.879
<v Speaker 1>Five days after the end of the Scopes trial, William

0:24:57.960 --> 0:25:01.280
<v Speaker 1>Jennings Bryan died in his sleep during an afternoon nap.

0:25:01.680 --> 0:25:04.560
<v Speaker 1>He was buried at Arlington National Cemetery with the words

0:25:04.600 --> 0:25:07.760
<v Speaker 1>he kept the Faith on his tombstone, and the romanticized

0:25:07.840 --> 0:25:10.320
<v Speaker 1>version of this story is that he died of humiliation

0:25:10.440 --> 0:25:13.760
<v Speaker 1>after Darrow's questioning, or that he died of heartbreak after

0:25:13.800 --> 0:25:16.760
<v Speaker 1>being denied the opportunity to give his closing statement at

0:25:16.760 --> 0:25:20.119
<v Speaker 1>the trial. The two leading candidates for the actual cause

0:25:20.160 --> 0:25:24.040
<v Speaker 1>of death are untreated diabetes and stroke. Whatever the cause,

0:25:24.440 --> 0:25:27.560
<v Speaker 1>it was almost certainly exacerbated by the stress and physically

0:25:27.600 --> 0:25:31.159
<v Speaker 1>grueling heat in the trial. From that point, Brian was

0:25:31.240 --> 0:25:34.640
<v Speaker 1>viewed as a martyr within the anti evolution movement. Five

0:25:34.720 --> 0:25:39.240
<v Speaker 1>years later, Brian College, originally called William Jennings Bryan University,

0:25:39.600 --> 0:25:43.359
<v Speaker 1>opened in Dayton as a Christian liberal arts college. The

0:25:43.400 --> 0:25:48.240
<v Speaker 1>Scopes trial had a somewhat contradictory aftermath. Tennessee in general

0:25:48.400 --> 0:25:52.840
<v Speaker 1>and Dayton specifically were roundly laughed at in the news media,

0:25:52.920 --> 0:25:57.480
<v Speaker 1>which was also particularly unkind to both religious fundamentalism and

0:25:57.640 --> 0:26:01.600
<v Speaker 1>two laws forbidding the teaching of evolution, and yet similar

0:26:01.680 --> 0:26:08.480
<v Speaker 1>laws were introduced, although unsuccessfully, in the legislatures of California, Delaware, Florida, Maine, Minnesota,

0:26:08.560 --> 0:26:11.760
<v Speaker 1>New Hampshire, North Dakota, Virginia, and West Virginia in the

0:26:11.840 --> 0:26:16.200
<v Speaker 1>years following the Scopes trial. Arkansas and Mississippi each past

0:26:16.280 --> 0:26:20.320
<v Speaker 1>laws banning the teaching of evolution. Not long after, Even

0:26:20.359 --> 0:26:24.240
<v Speaker 1>though only three states explicitly outlawed the teaching of evolution,

0:26:24.680 --> 0:26:28.440
<v Speaker 1>many textbook publishers quietly removed references to it from their

0:26:28.440 --> 0:26:33.680
<v Speaker 1>biology textbooks. This included a new Civic Biology whose seven

0:26:33.840 --> 0:26:39.200
<v Speaker 1>edition never specifically references evolution and tiptoes around the basic concepts.

0:26:39.720 --> 0:26:42.760
<v Speaker 1>At the same time, the coverage of the trial and

0:26:42.880 --> 0:26:46.720
<v Speaker 1>of William Jennings Bryant's death helped coalesce the anti evolution

0:26:46.760 --> 0:26:51.200
<v Speaker 1>movement from sort of a scattered collection of various denominations

0:26:51.240 --> 0:26:55.919
<v Speaker 1>to a solid social movement and Darrow's relentless framing of

0:26:55.960 --> 0:27:00.119
<v Speaker 1>evolution and religion, as this either or proposition submits to

0:27:00.280 --> 0:27:02.960
<v Speaker 1>the standard for how the issue would be discussed four

0:27:03.040 --> 0:27:06.800
<v Speaker 1>years to come. Attempts to repeal the Butler Act began

0:27:06.840 --> 0:27:09.720
<v Speaker 1>in nineteen thirty five, but failed. It stayed on the

0:27:09.760 --> 0:27:13.879
<v Speaker 1>books until nineteen sixty seven. Governor Austin P died in

0:27:13.960 --> 0:27:16.920
<v Speaker 1>nineteen twenty seven, and his signature on the Butler Act

0:27:17.040 --> 0:27:21.000
<v Speaker 1>largely overshadowed the rest of his legacy for decades. It

0:27:21.160 --> 0:27:24.679
<v Speaker 1>would also take decades for a case relating to the

0:27:24.760 --> 0:27:26.960
<v Speaker 1>teaching of evolution to make it all the way to

0:27:27.000 --> 0:27:30.320
<v Speaker 1>the Supreme Court. In nineteen sixty eight, the Supreme Court

0:27:30.400 --> 0:27:34.520
<v Speaker 1>heard the case of Susan Epperson, an Arkansas zoology teacher

0:27:34.560 --> 0:27:37.200
<v Speaker 1>who had been found guilty of breaking that state's law

0:27:37.280 --> 0:27:41.720
<v Speaker 1>prohibiting the teaching of evolution. The Supreme Court unanimously ruled

0:27:41.760 --> 0:27:45.480
<v Speaker 1>in Epperson versus Arkansas that laws prohibiting the teaching of

0:27:45.520 --> 0:27:49.720
<v Speaker 1>evolution violated the First Amendment, and in this case, Epperson

0:27:49.800 --> 0:27:52.879
<v Speaker 1>faced the same dilemma that Scopes did back in nineteen

0:27:52.920 --> 0:27:56.600
<v Speaker 1>twenty five. Arkansas law had made it illegal quote to

0:27:56.760 --> 0:28:00.720
<v Speaker 1>teach the theory or doctrine that mankind ascended or descended

0:28:00.760 --> 0:28:04.399
<v Speaker 1>from a lower order of animals end quote, But the

0:28:04.440 --> 0:28:07.320
<v Speaker 1>textbook that the state had adopted in nineteen sixty five

0:28:07.359 --> 0:28:11.720
<v Speaker 1>had a chapter on that very thing. After Everson versus Arkansas,

0:28:11.880 --> 0:28:14.960
<v Speaker 1>most states that had previously banned the teaching of evolution

0:28:15.400 --> 0:28:19.680
<v Speaker 1>instead mandated that equal time be spent on teaching creationism.

0:28:19.720 --> 0:28:23.720
<v Speaker 1>This includes Tennessee, which passed the nation's first law requiring

0:28:23.760 --> 0:28:26.560
<v Speaker 1>equal time for the Biblical account of creation. In nineteen

0:28:26.560 --> 0:28:30.920
<v Speaker 1>seventy three, a federal appeals court ruled this law unconstitutional.

0:28:31.119 --> 0:28:35.520
<v Speaker 1>Two years later, that ruling applied only to Tennessee, but

0:28:35.600 --> 0:28:38.200
<v Speaker 1>in nineteen eighty seven, the Supreme Court ruled that a

0:28:38.240 --> 0:28:42.680
<v Speaker 1>Louisiana law entitled quote, the Balanced Treatment for Creation Science

0:28:42.680 --> 0:28:47.680
<v Speaker 1>and Evolution Science in Public School Instruction Act was unconstitutional.

0:28:48.320 --> 0:28:53.520
<v Speaker 1>That case, known as Edward versus Aguiard, applied nationally. From there,

0:28:53.760 --> 0:28:57.080
<v Speaker 1>most states that had passed equal time laws instead began

0:28:57.080 --> 0:29:00.640
<v Speaker 1>to frame the conversation as one of intelligent design line

0:29:00.920 --> 0:29:05.360
<v Speaker 1>or began mandating disclaimers that evolution is just a theory.

0:29:05.440 --> 0:29:08.120
<v Speaker 1>In two thousand five, a U. S. District court found

0:29:08.160 --> 0:29:12.280
<v Speaker 1>that teaching intelligent design in public schools was unconstitutional in

0:29:12.280 --> 0:29:15.400
<v Speaker 1>a case known as kits Miller versus Dover because intelligent

0:29:15.440 --> 0:29:19.680
<v Speaker 1>design quote cannot uncouple itself from its creationist and thus

0:29:19.720 --> 0:29:24.920
<v Speaker 1>religious antecedents. The same year, in Salman versus Cobb County

0:29:24.960 --> 0:29:28.520
<v Speaker 1>School District, a federal judge examined the question of whether

0:29:28.680 --> 0:29:32.640
<v Speaker 1>stickers reading quote evolution is a theory not a fact,

0:29:32.680 --> 0:29:35.720
<v Speaker 1>concerning the origin of living things end quote, which the

0:29:35.760 --> 0:29:39.920
<v Speaker 1>school was putting onto textbooks that had information about evolution,

0:29:40.560 --> 0:29:43.800
<v Speaker 1>whether that violated the Constitution, And after going back and

0:29:43.800 --> 0:29:46.800
<v Speaker 1>forth through several levels of the courts, that case was

0:29:46.920 --> 0:29:49.920
<v Speaker 1>ultimately settled out of court in favor of the plaintiffs,

0:29:50.000 --> 0:29:51.800
<v Speaker 1>who were the ones who had objected to the use

0:29:51.800 --> 0:29:56.680
<v Speaker 1>of the stickers. So clearly, as states find new ways

0:29:56.720 --> 0:29:59.200
<v Speaker 1>to work around this issue, it's probably one that will

0:29:59.200 --> 0:30:04.480
<v Speaker 1>continue to come up in the courts. And in the meantime, Dayton, Tennessee,

0:30:04.760 --> 0:30:08.520
<v Speaker 1>actually holds an annual Scopes Trial festival. If you want

0:30:08.520 --> 0:30:12.520
<v Speaker 1>to get in on that. If if you yeah, it's uh.

0:30:12.560 --> 0:30:15.840
<v Speaker 1>It's an interesting phenomenon because it's partially because I mean,

0:30:15.920 --> 0:30:22.480
<v Speaker 1>Dayton was really lampooned a lot after this, uh and

0:30:22.480 --> 0:30:28.200
<v Speaker 1>and Tennessee also got a lot of just terrible press afterward. Um.

0:30:28.280 --> 0:30:30.920
<v Speaker 1>So some of the Scopes festival is meant to try

0:30:30.920 --> 0:30:37.000
<v Speaker 1>to reclaim some of like the less like let's make

0:30:37.040 --> 0:30:39.600
<v Speaker 1>complete fun of you side, some more like own this

0:30:39.640 --> 0:30:41.120
<v Speaker 1>is the thing that happened in our town that was

0:30:41.200 --> 0:30:46.880
<v Speaker 1>historically important, and not like the way that the media

0:30:47.080 --> 0:30:50.440
<v Speaker 1>portrayed us was totally accurate, Like not like that at all. Um.

0:30:50.480 --> 0:30:52.560
<v Speaker 1>But it's definitely like there's a play and there's a

0:30:52.600 --> 0:30:56.240
<v Speaker 1>festival happens every year. Are there both monkeys and chimpanzees?

0:30:56.360 --> 0:31:01.480
<v Speaker 1>I do not know? Um. As I was first looking

0:31:01.520 --> 0:31:04.040
<v Speaker 1>for artwork because you know, on our website we always

0:31:04.080 --> 0:31:06.880
<v Speaker 1>have pictures, a picture that goes along with the episode.

0:31:07.320 --> 0:31:09.880
<v Speaker 1>And as I was looking for artwork before I had

0:31:09.920 --> 0:31:13.080
<v Speaker 1>done the actual research, like I hadn't gotten into the

0:31:13.120 --> 0:31:15.560
<v Speaker 1>meat of it yet, and I kept finding this picture

0:31:15.600 --> 0:31:17.440
<v Speaker 1>of a chimpanzee in a suit, and I was like,

0:31:17.480 --> 0:31:20.120
<v Speaker 1>what is this? Is this some weird stock art somebody

0:31:20.160 --> 0:31:24.160
<v Speaker 1>came up? No, it was the actual chimpanzee in the suit.

0:31:24.560 --> 0:31:28.280
<v Speaker 1>Um that was doing public appearances, doing public appearances at

0:31:28.280 --> 0:31:32.560
<v Speaker 1>the drug store during Good Scripts trial. What's the listener

0:31:32.600 --> 0:31:35.920
<v Speaker 1>mail situation. I have some listener mail. It's another piece

0:31:35.920 --> 0:31:38.280
<v Speaker 1>of mail that we got following our podcast on the

0:31:38.360 --> 0:31:41.959
<v Speaker 1>Tuskegee syphilis study, and it is from Rachel. Rachel says, Hi,

0:31:42.040 --> 0:31:44.760
<v Speaker 1>Tracy and Holly. I stumbled across your podcast a little

0:31:44.800 --> 0:31:47.120
<v Speaker 1>over a year ago, and your show quickly found its

0:31:47.120 --> 0:31:50.840
<v Speaker 1>way to my history loving heart. You're my trustee companions

0:31:50.920 --> 0:31:54.719
<v Speaker 1>on long drives to visit my boyfriend. I'm writing specifically

0:31:54.800 --> 0:31:58.360
<v Speaker 1>in regard to your recent podcast about the Tuskeye syphilis study.

0:31:58.480 --> 0:32:01.440
<v Speaker 1>I was a history underground ad and my graduate degree

0:32:01.480 --> 0:32:05.320
<v Speaker 1>is in public health, specifically epidemiology, so all of your

0:32:05.360 --> 0:32:08.400
<v Speaker 1>health related topics bring me such joy. I loved your

0:32:08.400 --> 0:32:11.320
<v Speaker 1>discussion about the topic, as painful as subject as it is.

0:32:11.760 --> 0:32:14.240
<v Speaker 1>I would just like to add a tiny note. The

0:32:14.360 --> 0:32:17.520
<v Speaker 1>horrible events at Tuskegee have shaped public health in a

0:32:17.640 --> 0:32:21.320
<v Speaker 1>very profound way. Students and health fields across the country

0:32:21.360 --> 0:32:23.880
<v Speaker 1>and the world have learned about the atrocities of this study,

0:32:23.920 --> 0:32:27.720
<v Speaker 1>and multiple safeguards, such as the Institutional Review Board i

0:32:27.880 --> 0:32:31.720
<v Speaker 1>RB now exists to extensively review any study that includes

0:32:31.800 --> 0:32:35.360
<v Speaker 1>human subjects. As you mentioned in the podcast, the study

0:32:35.400 --> 0:32:40.920
<v Speaker 1>itself was horrendously unethical informed consent aside. Institutional review boards

0:32:40.920 --> 0:32:45.000
<v Speaker 1>are today's safeguard against unethical research studies and require at

0:32:45.080 --> 0:32:48.720
<v Speaker 1>least one member who was unaffiliated with the research institutions.

0:32:48.960 --> 0:32:51.080
<v Speaker 1>An opportunity to serve on an i r B is

0:32:51.160 --> 0:32:54.240
<v Speaker 1>likely available to some listeners. While these men and their

0:32:54.240 --> 0:32:57.280
<v Speaker 1>families were tremendously harmed, it brings me some peace to

0:32:57.320 --> 0:32:59.800
<v Speaker 1>know that steps have been taken to prevent others from

0:32:59.800 --> 0:33:03.720
<v Speaker 1>mixed experiencing what they did. And then Rachel continues with

0:33:03.800 --> 0:33:07.960
<v Speaker 1>some suggestions for future episodes. Thank you so much, Rachel

0:33:08.160 --> 0:33:10.040
<v Speaker 1>for sending that. We've talked about a few of the

0:33:10.080 --> 0:33:12.560
<v Speaker 1>things that UM came about in the aftermath of the

0:33:12.560 --> 0:33:16.200
<v Speaker 1>Tuskee Study, but not specifically the i r B. So

0:33:16.240 --> 0:33:17.480
<v Speaker 1>if you would like to write to us about this

0:33:17.600 --> 0:33:20.520
<v Speaker 1>or any other podcast, we're at History Podcast at how

0:33:20.560 --> 0:33:23.680
<v Speaker 1>stuff works dot com. We're also on Facebook at facebook

0:33:23.720 --> 0:33:25.880
<v Speaker 1>dot com slash miss in History and on Twitter at

0:33:25.880 --> 0:33:28.520
<v Speaker 1>miss in History. Are Tumbler, and our pinterests and our

0:33:28.560 --> 0:33:31.520
<v Speaker 1>Instagram are all also at miss in History. You can

0:33:31.560 --> 0:33:33.760
<v Speaker 1>come to our parent company's website, which is how stuff

0:33:33.760 --> 0:33:36.360
<v Speaker 1>Works dot com find information about just about anything your

0:33:36.400 --> 0:33:40.560
<v Speaker 1>heart desires, including all kinds of fascinating information about evolution.

0:33:41.240 --> 0:33:43.360
<v Speaker 1>You can come to our website, which is missed in

0:33:43.440 --> 0:33:45.840
<v Speaker 1>history dot com, where you will find the show notes

0:33:45.880 --> 0:33:48.400
<v Speaker 1>for this and all of our other episodes that Holly

0:33:48.400 --> 0:33:50.480
<v Speaker 1>and I have done together, and an archive of every

0:33:50.520 --> 0:33:52.959
<v Speaker 1>episode that has ever been on the show. You can

0:33:53.000 --> 0:33:54.440
<v Speaker 1>do all that and a whole lot more at how

0:33:54.440 --> 0:34:01.320
<v Speaker 1>stuff works dot com or miss than history dot com.

0:34:01.480 --> 0:34:04.040
<v Speaker 1>For more on this and thousands of other topics, visit

0:34:04.080 --> 0:34:13.840
<v Speaker 1>howstuff works dot com.