WEBVTT - The Procrastinating Brain

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<v Speaker 1>Welcome to Stuff to Blow your Mind from how Stuff

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<v Speaker 1>Works dot Com. Hey, welcome to Stuff to Blow your Mind.

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<v Speaker 1>My name is Robert Lamb. I'm Julie Douglas. Julie, do

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<v Speaker 1>you remember studying writing papers all that jazz back in

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<v Speaker 1>high school and college? Now I'm doing jazz hands, Yes,

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<v Speaker 1>I do remember. I recall frenzy um activity happening at

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<v Speaker 1>the eleventh hour. Yeah. I remember staying up like all

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<v Speaker 1>night to write things. In college. I remember getting up

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<v Speaker 1>early to do homework, then being late as I ran

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<v Speaker 1>off the class, and then finishing the homework in class,

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<v Speaker 1>or skipping lunch to do a homework assignment do that afternoon.

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<v Speaker 1>Everything was always a last minute, right, And this is

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<v Speaker 1>called the student syndrome, right, Yes, yeah, and it's really common.

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<v Speaker 1>I'm sure everyone at some point, particularly in in in

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<v Speaker 1>their student years, experienced this where you were just putting

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<v Speaker 1>everything off because you were making a deal with yourself saying, oh, yeah,

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<v Speaker 1>i'll do it in a couple of days, I'll do

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<v Speaker 1>it a couple of hours and then bam. Because there's

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<v Speaker 1>always something more entertaining or worthwhile to do in the

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<v Speaker 1>present than later on. And I'm sure that that would

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<v Speaker 1>have been something like other studies rather than beer consumption

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<v Speaker 1>or well, well I did not consume libations in college

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<v Speaker 1>for the most part. But what would you have occupied

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<v Speaker 1>have been? Stuff like, um, you know, team Fortress or

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<v Speaker 1>a quake or something I guess, you know, other at

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<v Speaker 1>leisure activities. I wasn't exactly living it out most of

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<v Speaker 1>my college career. I have to say, all right, well,

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<v Speaker 1>I don't have any comment on that for myself. Okay, well,

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<v Speaker 1>but procrastination, it is a huge deal. It is perhaps

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<v Speaker 1>an inseparable part of who we are. Everyone does it,

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<v Speaker 1>even the even the go getters out there. There's something

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<v Speaker 1>on that to do list. It's not getting um do attention,

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<v Speaker 1>and it all boils down to procrastination. We've been trying

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<v Speaker 1>to fight this for ages. We still don't have it

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<v Speaker 1>completely kicked or anywhere close to it. So what exactly

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<v Speaker 1>is it? We're going to discuss what procrastination is, why

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<v Speaker 1>we do it, some of the ideas out there about

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<v Speaker 1>how we might defeat it, and uh and and whether

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<v Speaker 1>that's really an achievable goal. Yeah, can you really vanquish it? Yeah?

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<v Speaker 1>Um and just saying no, you ever actually get around

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<v Speaker 1>to vanquishing it? Well, yeah, you can put a plan together,

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<v Speaker 1>you can clean the plan just at all. You can

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<v Speaker 1>have a board meeting about it. You can put together

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<v Speaker 1>committee to study procrastination and put together ten like ten

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<v Speaker 1>steps on best us standards and practices towards defeating it.

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<v Speaker 1>Then you can blog about those ten steps. Yes yeah, um,

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<v Speaker 1>but like, this is not a modern phenomenon, right, Sure,

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<v Speaker 1>there's been an uptick, and for reasons we'll talk about later.

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<v Speaker 1>But just in case you're wondering it, it actually came

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<v Speaker 1>into our vernacular and owned fifteen hundred and thirty two,

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<v Speaker 1>I believe the first instance of the use of the

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<v Speaker 1>word procrastinate. Yeah, the actual like English word procrastinate. Ye.

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<v Speaker 1>And there's a book from eighteen fifty two called Thoughtless

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<v Speaker 1>Little Fanny, The Unhappy Results of Procrastination. So this was

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<v Speaker 1>on people's minds thoughtless little fanny, thoughtless little fanny, Like,

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<v Speaker 1>don't have such a thoughtless little fanny? Like? Is that

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<v Speaker 1>never mind? No, we're not talking about fannies like fanny,

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<v Speaker 1>because it's like, get off your fannie and do something right. Well,

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<v Speaker 1>maybe that's where some of that came from. Who is well, uh,

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<v Speaker 1>even though the word is relatively new in terms of

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<v Speaker 1>human history. Uh. The idea is, of course has been

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<v Speaker 1>around for as long as we've had stuff to put

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<v Speaker 1>off doing. I mean it's uh, if you look back

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<v Speaker 1>in the Mahabarada, the ancient Indian epic, which we've discussed

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<v Speaker 1>a little in the past when we were talking about

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<v Speaker 1>ancient technology and weapons. Um, and I'm I've been really

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<v Speaker 1>into it because I just forced my wife to set

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<v Speaker 1>through several hours of the Peter Brook Channel four film

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<v Speaker 1>that up to he did. Peterborok did like a nine

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<v Speaker 1>hour version of the Mahaparata and then they cut it

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<v Speaker 1>down to like six hours or five hours for TV,

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<v Speaker 1>and then they cut that down to three hours for

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<v Speaker 1>the DVD. And it's really cool, but my wife had

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<v Speaker 1>suffered through it because it is a little slow. Yes,

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<v Speaker 1>but there's a part in it where the character of

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<v Speaker 1>Bishma is talking to King yudish Tura and he's taking

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<v Speaker 1>him about these fish right that they're they're three fish

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<v Speaker 1>in the water and there's a fisherman coming. Um. You know,

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<v Speaker 1>this is like the apocalypse for these fish. And one

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<v Speaker 1>of the fish in the water says, all right, I'm

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<v Speaker 1>a fish of action. Let's do this. This let's do this.

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<v Speaker 1>Let's uh, let's let's hop to it. Let's get to

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<v Speaker 1>some water where we're not going to be threatened by

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<v Speaker 1>this fisherman. And then there's another fish, and this fish

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<v Speaker 1>is more of a thoughtful planner, and the fish says, look,

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<v Speaker 1>I'm gonna think this over, I'm gonna i'm gonna do

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<v Speaker 1>a little research, I'm gonna crunch some numbers, and then

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<v Speaker 1>when the time for action comes, I will act and

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<v Speaker 1>I will be prepared to act. And uh, and that's good.

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<v Speaker 1>Both of these fish are great. But then there's a

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<v Speaker 1>third fish, and that third fish is just like, ma,

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<v Speaker 1>you know, I'm not I'm not gonna worry. Well, is

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<v Speaker 1>that fish just completely hamstrung by the idea and and

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<v Speaker 1>therefore becomes a slacker fish? Um, yeah, kind of a

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<v Speaker 1>slacker fish, just like doesn't that is it gonna put

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<v Speaker 1>the is it gonna act now? Isn't gonna put the putar?

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<v Speaker 1>Far with the effort to act now? Is instead going

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<v Speaker 1>to just be like, well, what the fisherman does tomorrow

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<v Speaker 1>is completely out of my mind, so Bishmuth says. Thus

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<v Speaker 1>everyone meets with destruction, like the procrastinating fish, who from

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<v Speaker 1>want of intelligence cannot divine the hour of danger. That

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<v Speaker 1>man again, who, regarding himself clever, does not seek his

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<v Speaker 1>own good improper time, incurs great danger, like the Sekula

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<v Speaker 1>who had presence of mind. So it's, uh, it's it's

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<v Speaker 1>really interesting ancient texts they're already talking about, you know,

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<v Speaker 1>the wisdom behind tackling procrastination. You don't have to act

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<v Speaker 1>right away, you know, you don't have to be the

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<v Speaker 1>person it's like, oh, here's a here's a challenge. I'm

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<v Speaker 1>on it. At least be the be the fish that

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<v Speaker 1>is that is planning things out and as well. Discussing this,

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<v Speaker 1>you tend to see like two types of procrastination with anybody.

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<v Speaker 1>We're either putting off something that we really do not

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<v Speaker 1>want to do, like taking out the garbage roundloading the dishwasher,

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<v Speaker 1>or doing our taxes something like that. Or we're putting

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<v Speaker 1>off something that we really want to do, or we

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<v Speaker 1>think we really want to do, or we feel like

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<v Speaker 1>we should want to do. The stakes are higher in

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<v Speaker 1>that instance, right, and the expectations and probably the fear

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<v Speaker 1>surrounding it. Right if you look in in the In Islam,

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<v Speaker 1>the Arabic world word for procrastination toss with primarily concerns

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<v Speaker 1>the postponement of good deeds. So there's more of an

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<v Speaker 1>emphasis in Arabic on procrastination as the putting off of say, uh,

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<v Speaker 1>you know, doing this great endeavor that you're planning, you know,

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<v Speaker 1>I know, writing that book you always wanted to ride,

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<v Speaker 1>or or finally donating to charity or you know, or

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<v Speaker 1>whatever you're particular. There's more of a lighting of the

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<v Speaker 1>fire under the duff to get things done. Yeah, and

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<v Speaker 1>then hitting on Buddhism, here's a quote from Surya Dass,

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<v Speaker 1>an American in a lama in the Tibetan Buddhist tradition,

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<v Speaker 1>and he says, we have to stop procrastinating, pretending that

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<v Speaker 1>we have forever to do what we want to do

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<v Speaker 1>and be what we long to be. So that's it.

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<v Speaker 1>He dies in this whole idea that a lot of

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<v Speaker 1>procrastination is sort of on some level feeling are like

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<v Speaker 1>we're gonna live forever and we have indefinite time to

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<v Speaker 1>achieve these various goals, obligations, dreams, uh, etcetera. C. S. Lewis,

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<v Speaker 1>of course, the Christian writer and sci fi fantasy fictioner,

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<v Speaker 1>says there is no other day all days are present.

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<v Speaker 1>Now this moment contains all moments. I really I enjoyed

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<v Speaker 1>sort of looking looking around and seeing what different people

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<v Speaker 1>have to say about it. So, so we've been thinking

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<v Speaker 1>about it for a long time. There's a lot of

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<v Speaker 1>philosophy and uh and religion tied up in actually stirring

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<v Speaker 1>people to action and stirring yourself to action. Yeah, and

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<v Speaker 1>let's talk about some statistics behind this too, like what's

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<v Speaker 1>going on here? There is a five year study that

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<v Speaker 1>actually this is the the irony here. It was meant

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<v Speaker 1>to be a five years study, but it took ten

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<v Speaker 1>years to complete. Not making this up. Oh yeah, journalists

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<v Speaker 1>love that stuff, by University of Calgary professor Pierce Steele.

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<v Speaker 1>It's a thirty page study and it's actually pretty exhaustive.

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<v Speaker 1>But it concluded, among other things, that only about five

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<v Speaker 1>percent of the American public thought of themselves as chronic procrastinators.

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<v Speaker 1>But now today it's about so the number has gone

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<v Speaker 1>up quite a bit significantly. Yeah, and the culpriate just

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<v Speaker 1>just guess what the culprit is. But the reason why

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<v Speaker 1>this may have gone up, Oh, let's see the last

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<v Speaker 1>twenty five years, I'm guessing the Internet. Yeah, it's lovely distractions,

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<v Speaker 1>That is exactly it. Pierce Steel also attributes to the

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<v Speaker 1>mind uh mind sweeper game. I really I never figured

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<v Speaker 1>out how to play mine. I know, I thought, well,

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<v Speaker 1>he had kept like and all the things that I

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<v Speaker 1>read there were all these quotes of that mind sweeper

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<v Speaker 1>game just taken over the nation. Yeah, I think perhaps

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<v Speaker 1>for him, I'm going to guess that. I don't know,

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<v Speaker 1>but it's really interesting because it's a hard thing to measure.

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<v Speaker 1>And in fact, Slate dot com had a great article

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<v Speaker 1>called Procrastinators Without Borders, and what they were saying essentially is, okay,

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<v Speaker 1>here is a study that is right for research. You know,

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<v Speaker 1>how do people procrastinate in other cultures? Because you know,

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<v Speaker 1>you you can look at Americans and you can say, okay,

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<v Speaker 1>there's a high incidence of self reporting of procrastinating. But

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<v Speaker 1>perhaps that's because we're really into self disclosure, right Americans are.

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<v Speaker 1>And you can say there's a high incidence in Japan.

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<v Speaker 1>But you could say, well, that's also because uh, if

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<v Speaker 1>someone were to say they were procrastinating, that's sort of

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<v Speaker 1>a cultural norm of self criticizing oneself, and so it

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<v Speaker 1>would make sense that they would say, oh, yes, I'm

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<v Speaker 1>a procrastinator and this is part of my problem. Um,

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<v Speaker 1>So there's there's sort of hard to measure in other cultures,

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<v Speaker 1>and also how how is it perceived there? Right, because

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<v Speaker 1>we know that a color is a color in one

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<v Speaker 1>culture and the color in a different culture. Right, It's

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<v Speaker 1>all how we sort of uh construct this reality, right

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<v Speaker 1>of how we perceive things. And of course there's also

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<v Speaker 1>something to be said about how different different cultures perceived

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<v Speaker 1>time slightly differently, right, Um. And then this comes down

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<v Speaker 1>to basically clock time versus event time. Yes, and there's

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<v Speaker 1>nature time to write, right, yeah, nature time as well, which,

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<v Speaker 1>of course it's just it's it's light out, it's start out,

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<v Speaker 1>the sun's going coming up, the sun is going down.

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<v Speaker 1>Looks like when when are you planning to eat dinner?

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<v Speaker 1>Are you planning to eat dinner at seven o'clock sharp?

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<v Speaker 1>Are you planning to eat dinner when everyone returns to

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<v Speaker 1>the house, or are you planning to eat dinner when

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<v Speaker 1>the sun comes down? There's not all necessarily the same time, right,

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<v Speaker 1>and in in different cultures that could be wildly different

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<v Speaker 1>times that they actually occur. Robert Levine is a social

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<v Speaker 1>psychologist and the author of a geography time, and he

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<v Speaker 1>maps the different perceptions of time between urban and rural settings,

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<v Speaker 1>corporate culture, as ethnic groups, and academic disciplines, and he

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<v Speaker 1>puts forth the idea of a multi temporality. So he

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<v Speaker 1>it's sort of this idealistic like, you know, possibly we

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<v Speaker 1>could start to move between nature time, event time, and

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<v Speaker 1>clock time, depending on the situation. But what you'll see

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<v Speaker 1>is that in most Western cultures we work on clock

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<v Speaker 1>time monochronic time, right, monocron nicktime rather, and that's a

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<v Speaker 1>linear timeline. It moves us from one task to another,

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<v Speaker 1>where if you're in um event time in another culture,

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<v Speaker 1>then let's say that you make a date to study

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<v Speaker 1>with someone, and you make the date for seven o'clock.

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<v Speaker 1>In an event time, you wouldn't actually be expected to

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<v Speaker 1>show up at seven o'clock because what might happen between

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<v Speaker 1>you showing up for that time and when you actually

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<v Speaker 1>do is that a friend could come over and want

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<v Speaker 1>to listen to music. And so it's much more like, Okay, well,

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<v Speaker 1>I'm just going to go with it now, and it's

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<v Speaker 1>less of a concern about the future. It's more like

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<v Speaker 1>what's going on right now. So it's like Davies yes,

0:12:03.240 --> 0:12:06.960
<v Speaker 1>it's very much so like this Um and Levine found

0:12:07.040 --> 0:12:10.640
<v Speaker 1>that the quicker we speak, walk, eat, and drive UM,

0:12:11.040 --> 0:12:15.960
<v Speaker 1>the more of an economic um boom we get. Right there,

0:12:16.360 --> 0:12:19.880
<v Speaker 1>So the communities that are much more structured around clock

0:12:19.920 --> 0:12:23.000
<v Speaker 1>time tend to be ones that and this is no surprise,

0:12:23.480 --> 0:12:28.920
<v Speaker 1>have bigger economies, um, more luxuries, higher incomes, and so

0:12:29.000 --> 0:12:31.199
<v Speaker 1>on and so forth. And I thought this was interesting.

0:12:31.240 --> 0:12:33.560
<v Speaker 1>This was interesting that the top five countries using the

0:12:33.559 --> 0:12:36.120
<v Speaker 1>index of pace of life as he calls it, or

0:12:36.200 --> 0:12:41.040
<v Speaker 1>time consciousness from fastest to slowest are Switzerland, Ireland, Germany, Japan,

0:12:41.080 --> 0:12:44.080
<v Speaker 1>and Italy. And the five slowest or at least time

0:12:44.080 --> 0:12:50.439
<v Speaker 1>conscious countries are Syria, El Salvador, Brazil, Indonesia, and the Mexico. Yeah,

0:12:50.559 --> 0:12:53.120
<v Speaker 1>so I mean, here you go. Here's a good example

0:12:53.160 --> 0:12:55.960
<v Speaker 1>of how time and this perception of whether or not

0:12:55.960 --> 0:12:59.360
<v Speaker 1>you're procrastinating could be wildly different from one culture to another. Well,

0:12:59.360 --> 0:13:01.600
<v Speaker 1>having been too in Mexico and having been to Germany,

0:13:01.640 --> 0:13:05.040
<v Speaker 1>I can say that there does a drastic difference in

0:13:05.320 --> 0:13:08.240
<v Speaker 1>how time is perceived and how time passes in those

0:13:08.280 --> 0:13:10.960
<v Speaker 1>two countries. Well, as I know that Germany is is

0:13:11.000 --> 0:13:14.200
<v Speaker 1>famous for its transportation, right and for for always being

0:13:14.240 --> 0:13:17.440
<v Speaker 1>on time, um and adhering to the clock time. Well,

0:13:17.480 --> 0:13:19.440
<v Speaker 1>I have, I have. I mean, I'm I'm not the

0:13:19.480 --> 0:13:23.160
<v Speaker 1>most you know, buckled down of individuals, but but I

0:13:23.200 --> 0:13:24.920
<v Speaker 1>do have some German blood in me. So there there

0:13:24.960 --> 0:13:27.280
<v Speaker 1>are times where I'm like, where is someone to enforce

0:13:27.360 --> 0:13:30.320
<v Speaker 1>the rules and to put straight limits and beginnings on

0:13:30.360 --> 0:13:32.000
<v Speaker 1>this thing? You know? And then you reach for a

0:13:32.000 --> 0:13:34.240
<v Speaker 1>strudal Yeah, and then I reach for a strudle. You know.

0:13:34.280 --> 0:13:36.240
<v Speaker 1>It's like why why are people coming in late and

0:13:36.320 --> 0:13:39.120
<v Speaker 1>leaving early for yoga class? This should not be permitted.

0:13:39.200 --> 0:13:41.839
<v Speaker 1>I've got Dutch on my side, So I just wear

0:13:41.840 --> 0:13:44.760
<v Speaker 1>wooden shoes. Okay, that's That's gotta make down dog different

0:13:45.080 --> 0:13:48.679
<v Speaker 1>really difficult though it does, it does. It's a challenge. Um.

0:13:48.960 --> 0:13:52.000
<v Speaker 1>But so the question then sort of becomes like, how

0:13:52.080 --> 0:13:56.120
<v Speaker 1>how do we become motivated in these different atmospheres, um,

0:13:56.240 --> 0:14:00.520
<v Speaker 1>of different environments. And it's interesting to note that Lady

0:14:00.559 --> 0:14:04.200
<v Speaker 1>Gaga actually enters this equation, yes, and doesn't she always

0:14:04.280 --> 0:14:06.600
<v Speaker 1>I guess she does. She's always interjecting herself in these

0:14:07.040 --> 0:14:11.760
<v Speaker 1>philosophical discussions, right, um, And we're there was we're of

0:14:11.800 --> 0:14:15.280
<v Speaker 1>course referring to m psychology today blog post or or

0:14:15.480 --> 0:14:18.680
<v Speaker 1>article I think blog post slash article um that was

0:14:18.920 --> 0:14:22.720
<v Speaker 1>talking about basically pitting Lady Gaga against the Secret because

0:14:22.760 --> 0:14:24.320
<v Speaker 1>the lady guy got had this thing about where she

0:14:24.320 --> 0:14:26.560
<v Speaker 1>could see the awards, and she doesn't put them on

0:14:26.560 --> 0:14:28.520
<v Speaker 1>the wall. She like throws them in the closet or something. Right,

0:14:28.520 --> 0:14:30.360
<v Speaker 1>she sort of bragged, well, I don't know if you

0:14:30.440 --> 0:14:34.480
<v Speaker 1>say bragg but her advice to an up and comer was, Hey,

0:14:34.680 --> 0:14:37.960
<v Speaker 1>don't don't get all excited about whatever awards you've been given.

0:14:38.120 --> 0:14:40.440
<v Speaker 1>I just pretend like they don't exist anymore. Taken down

0:14:40.520 --> 0:14:42.720
<v Speaker 1>and I take it down to the studs, and then

0:14:42.840 --> 0:14:46.400
<v Speaker 1>I have to get those awards again. Yes, and uh yeah,

0:14:46.400 --> 0:14:48.560
<v Speaker 1>And the name of this article was the motivatical wisdom

0:14:48.560 --> 0:14:50.400
<v Speaker 1>of Lady Gaga versus the Secret. And we'll have to

0:14:50.400 --> 0:14:51.960
<v Speaker 1>throw a link in the blog post we do with this,

0:14:52.040 --> 0:14:57.160
<v Speaker 1>but it concerns Sigmund Freud's idea of the irrational lobido,

0:14:57.240 --> 0:14:59.920
<v Speaker 1>the part of our psyche that lives for immediate pleasure,

0:15:00.240 --> 0:15:03.440
<v Speaker 1>all right, which actually ties into a lot of a

0:15:03.480 --> 0:15:06.680
<v Speaker 1>lot of our discussions here about procrastination, because it's about,

0:15:06.960 --> 0:15:09.480
<v Speaker 1>you know, it's all about like this present us and

0:15:09.520 --> 0:15:13.520
<v Speaker 1>then dealing with a future us that yeah, feed it

0:15:13.640 --> 0:15:18.640
<v Speaker 1>and give its its instant gratification. Right, so um two.

0:15:18.680 --> 0:15:22.200
<v Speaker 1>In order to accomplish this immediate pleasure, the libido uses

0:15:22.240 --> 0:15:26.840
<v Speaker 1>what Freud termed a primary process, where it produces a

0:15:26.880 --> 0:15:30.600
<v Speaker 1>memory image of an object needed for gratification in order

0:15:30.640 --> 0:15:33.400
<v Speaker 1>to reduce the frustration of not having been gratified yet.

0:15:34.080 --> 0:15:37.280
<v Speaker 1>So basically this would be like an example of this

0:15:37.320 --> 0:15:39.560
<v Speaker 1>would be like if someone was like, man, I sure,

0:15:39.800 --> 0:15:42.360
<v Speaker 1>I sure, wish I was a rock star. That looks great,

0:15:42.400 --> 0:15:45.000
<v Speaker 1>and then you imagine yourself as a rock star and

0:15:45.040 --> 0:15:47.120
<v Speaker 1>you just sort of set there and you're you know,

0:15:47.240 --> 0:15:50.040
<v Speaker 1>your high school class or your or behind the wheel,

0:15:50.040 --> 0:15:51.320
<v Speaker 1>and you sort of stay up, you're off into the

0:15:51.400 --> 0:15:53.760
<v Speaker 1>distance and see yourself as a rock star, and in

0:15:53.920 --> 0:15:57.640
<v Speaker 1>doing that, scratch that itch and then the itches scratched

0:15:57.640 --> 0:15:59.600
<v Speaker 1>and you're like, okay, I'm good. I'm good. Now back

0:15:59.640 --> 0:16:01.160
<v Speaker 1>to what I is doing. Okay, So this is the

0:16:01.160 --> 0:16:03.160
<v Speaker 1>fantasy part of it, right, And this is this is

0:16:03.200 --> 0:16:05.760
<v Speaker 1>how it relates to the secret. Yeah, we imagine everything

0:16:05.840 --> 0:16:09.280
<v Speaker 1>from revenge to accomplishment, you know, whatever it may be,

0:16:10.040 --> 0:16:12.320
<v Speaker 1>without doing anything, and we received the pleasure from the

0:16:12.360 --> 0:16:14.800
<v Speaker 1>image alone, and then of course the secret. On the

0:16:14.840 --> 0:16:16.720
<v Speaker 1>other hand, can we say what the secret is? Can

0:16:16.760 --> 0:16:19.320
<v Speaker 1>we be sued for revealing the secret? I don't think

0:16:19.320 --> 0:16:21.760
<v Speaker 1>it's a secret anymore. Yeah, I mean, has that red

0:16:21.840 --> 0:16:26.920
<v Speaker 1>stamp on the it's been on Oprah and and all

0:16:26.960 --> 0:16:28.600
<v Speaker 1>sorts of stuff. I'm sure a lot of people are

0:16:28.640 --> 0:16:30.880
<v Speaker 1>are familiar with the concept at least right sort of

0:16:30.880 --> 0:16:33.240
<v Speaker 1>this law of attraction. It's like you imagine it and

0:16:33.240 --> 0:16:36.200
<v Speaker 1>make it real. You put out your your wish for

0:16:36.240 --> 0:16:38.840
<v Speaker 1>this thing, and then you put that out into the

0:16:38.960 --> 0:16:42.440
<v Speaker 1>universe and that that I know I'm probably massacring this,

0:16:42.600 --> 0:16:44.480
<v Speaker 1>but I will admit that I have not read this book.

0:16:44.560 --> 0:16:47.960
<v Speaker 1>So this is my piecemeal understanding of it. Is that

0:16:48.080 --> 0:16:50.840
<v Speaker 1>once you put out that wish, that energy, then that

0:16:51.120 --> 0:16:56.000
<v Speaker 1>is going to attract uh, your wish fulfillment so that

0:16:56.560 --> 0:16:58.800
<v Speaker 1>it comes to you whatever it is. I have. I

0:16:58.840 --> 0:17:01.280
<v Speaker 1>have read other things that to make similar arguments for

0:17:01.320 --> 0:17:03.760
<v Speaker 1>this idea of manifesting what you want in your life.

0:17:03.760 --> 0:17:05.879
<v Speaker 1>And some of these even take a sort of quasi

0:17:05.960 --> 0:17:09.240
<v Speaker 1>quantum physics approach by you know, sort of like looking

0:17:09.240 --> 0:17:12.400
<v Speaker 1>at the idea that all possible realities exist somewhere. So

0:17:12.680 --> 0:17:15.879
<v Speaker 1>if you were to focus, you could force yourself into

0:17:15.880 --> 0:17:19.160
<v Speaker 1>the physicals, into into the alternate realities where the desired

0:17:19.160 --> 0:17:23.560
<v Speaker 1>events have transpired. So there's a reality where I'm a

0:17:23.680 --> 0:17:27.200
<v Speaker 1>rock star. There's a reality where I clean up after

0:17:27.320 --> 0:17:30.080
<v Speaker 1>rock stars, and all I need to do is focus

0:17:30.160 --> 0:17:35.160
<v Speaker 1>hard enough, and I can move my current self toward

0:17:35.160 --> 0:17:38.720
<v Speaker 1>more towards the rock star persona than the rock star

0:17:39.040 --> 0:17:41.400
<v Speaker 1>cleaner upper. Okay, So there's a problem with this though,

0:17:41.480 --> 0:17:44.159
<v Speaker 1>if you're actually motivated to fulfill it for yourself, right,

0:17:44.200 --> 0:17:48.120
<v Speaker 1>And that's where Lady Gaga comes in, because she's relying

0:17:48.280 --> 0:17:52.639
<v Speaker 1>on an expectation that she has that's a framework based

0:17:52.640 --> 0:17:57.000
<v Speaker 1>on her past experiences. So she already knows what it

0:17:57.040 --> 0:18:00.199
<v Speaker 1>takes to get to this goal and fulfill it, right,

0:18:00.320 --> 0:18:04.920
<v Speaker 1>and only that she's created a lack right because mentally

0:18:05.000 --> 0:18:12.199
<v Speaker 1>she has removed those awards, those accolades from from her um,

0:18:12.240 --> 0:18:16.000
<v Speaker 1>from from becoming a symbol that is already fulfilling. So

0:18:16.040 --> 0:18:18.840
<v Speaker 1>she's her desire. I think it's like like, man, I

0:18:18.880 --> 0:18:21.600
<v Speaker 1>wish I was famous and successful, and then she looks

0:18:21.640 --> 0:18:23.640
<v Speaker 1>up at the awards and she goes, there, I am,

0:18:23.800 --> 0:18:26.280
<v Speaker 1>and then like then they accomplished, and so she takes

0:18:26.320 --> 0:18:28.280
<v Speaker 1>them off, and she's like, oh, that was accomplished and

0:18:28.359 --> 0:18:29.840
<v Speaker 1>famous and all that. And then she looks up in

0:18:29.880 --> 0:18:34.480
<v Speaker 1>the walls empty and she makes a little frowny face. Nothingness, right,

0:18:34.560 --> 0:18:38.200
<v Speaker 1>and then she starts to levitate like a zen Buddhist. Um.

0:18:38.440 --> 0:18:42.040
<v Speaker 1>I made that part of so over the last decade

0:18:42.440 --> 0:18:44.760
<v Speaker 1>is this article lays out there was a study at

0:18:44.760 --> 0:18:48.400
<v Speaker 1>a New York university and they took they used three

0:18:48.400 --> 0:18:51.400
<v Speaker 1>different groups to study which of these approaches is more successful.

0:18:51.440 --> 0:18:53.720
<v Speaker 1>Here's a fantasy group that essentially falls the path of

0:18:53.720 --> 0:18:56.440
<v Speaker 1>the secret here and they imagine what they have already

0:18:56.480 --> 0:18:59.639
<v Speaker 1>desired having come true, all right. And then there's a

0:18:59.640 --> 0:19:02.600
<v Speaker 1>control group that's the baseline people just do, left to

0:19:02.560 --> 0:19:06.200
<v Speaker 1>their own devices. And then there is a mental contrasting group,

0:19:06.240 --> 0:19:08.560
<v Speaker 1>and this is uh, this is like the Lady Gaga

0:19:08.560 --> 0:19:12.239
<v Speaker 1>model where they mentally contrast by fantasizing about what they

0:19:12.280 --> 0:19:15.400
<v Speaker 1>want and then immediately afterwards they compare where they are

0:19:15.480 --> 0:19:18.040
<v Speaker 1>now with where they want to be. So this would

0:19:18.080 --> 0:19:20.240
<v Speaker 1>be the whole like, you know, fantasizing about being a

0:19:20.320 --> 0:19:22.280
<v Speaker 1>rock star and be like, oh, that's that's kind of

0:19:22.320 --> 0:19:24.159
<v Speaker 1>cool in my head, and then you you, you know,

0:19:24.200 --> 0:19:26.040
<v Speaker 1>you suddenly you're back in reality and you're like, whoa,

0:19:26.080 --> 0:19:29.159
<v Speaker 1>I'm not a rock star at all, and then perhaps

0:19:29.200 --> 0:19:32.920
<v Speaker 1>imagining the steps that would take you to that desired reality.

0:19:33.080 --> 0:19:36.120
<v Speaker 1>So anyway, the results show that the Lady Gaga styled

0:19:36.320 --> 0:19:40.720
<v Speaker 1>mental contrasting always does a better job than than pure fantasy.

0:19:40.920 --> 0:19:44.000
<v Speaker 1>And so the suggestion here is that the secret mode

0:19:44.440 --> 0:19:47.199
<v Speaker 1>is uh is kind of flawed. I just love the

0:19:47.240 --> 0:19:50.880
<v Speaker 1>fact that that someone took Lady Gaga's quote about taking

0:19:50.960 --> 0:19:53.720
<v Speaker 1>our platinum records down and and it's something like she

0:19:53.800 --> 0:19:56.480
<v Speaker 1>said something like a pretenda, haven't sold a damn one

0:19:56.520 --> 0:19:58.360
<v Speaker 1>and I've got to do it all again. Like they

0:19:58.359 --> 0:20:00.439
<v Speaker 1>took that quote and then they app aied it to

0:20:00.480 --> 0:20:04.240
<v Speaker 1>a study along with the Secret this book the Secret,

0:20:04.359 --> 0:20:07.520
<v Speaker 1>and bore this out. I think that's pretty great. Yeah, well,

0:20:07.560 --> 0:20:09.280
<v Speaker 1>I mean that's how you do it. You get this,

0:20:09.400 --> 0:20:12.280
<v Speaker 1>You take the science, you throw Lady Gaga or a

0:20:12.400 --> 0:20:14.840
<v Speaker 1>really strong verb in the headline, and you've got yourself

0:20:14.840 --> 0:20:18.479
<v Speaker 1>the science news story. He's got legs. Yeah. Um. In

0:20:18.480 --> 0:20:20.479
<v Speaker 1>a minute right here after the break, we're going to

0:20:20.520 --> 0:20:23.359
<v Speaker 1>talk about whether or not there's a unifying theory of

0:20:23.400 --> 0:20:25.240
<v Speaker 1>procrastination of why we do it, and we're going to

0:20:25.280 --> 0:20:27.919
<v Speaker 1>talk about how you can overcome your procrastinate and ways.

0:20:30.320 --> 0:20:33.240
<v Speaker 1>This podcast is brought to you by Intel, the sponsors

0:20:33.240 --> 0:20:37.080
<v Speaker 1>of Tomorrow and the Discovery Channel. At Intel, we believe

0:20:37.160 --> 0:20:41.200
<v Speaker 1>curiosity is the spark which drives innovation. Join us at

0:20:41.200 --> 0:20:44.920
<v Speaker 1>curiosity dot com and explore the answers to life's questions.

0:20:47.280 --> 0:20:49.280
<v Speaker 1>All right, and we're back. Are you ready to listen

0:20:49.280 --> 0:20:50.639
<v Speaker 1>to the rest of this podcast or have you been

0:20:50.680 --> 0:20:56.800
<v Speaker 1>putting it off? No? No, you have to finish this podcast.

0:20:57.560 --> 0:20:59.560
<v Speaker 1>We're halfway through. It's like that I'm gonna go grab

0:20:59.600 --> 0:21:01.280
<v Speaker 1>some water. It's like that quote from a beeth where

0:21:01.280 --> 0:21:03.040
<v Speaker 1>he's wading through the blood and he's like to to

0:21:03.840 --> 0:21:05.600
<v Speaker 1>turn back. Now, I'd have to wage just through just

0:21:05.640 --> 0:21:07.200
<v Speaker 1>as much blood to see it all the way through.

0:21:07.359 --> 0:21:08.840
<v Speaker 1>So that's where we are. We've got to wait through

0:21:08.840 --> 0:21:13.280
<v Speaker 1>the rest of the blood. Wow, you're dark man. Yeah, uh,

0:21:13.359 --> 0:21:16.640
<v Speaker 1>I like it. So So yeah, we're talking about procrastination

0:21:17.000 --> 0:21:21.000
<v Speaker 1>and is there a unified theory because we we we

0:21:21.040 --> 0:21:24.240
<v Speaker 1>discussed that. We discussed humor in a recent podcast, and

0:21:24.240 --> 0:21:27.800
<v Speaker 1>we talked about a unified theory of humor where they say,

0:21:27.840 --> 0:21:30.880
<v Speaker 1>what is humor? Well, here you go, cultivate it out

0:21:30.880 --> 0:21:33.919
<v Speaker 1>in like a few different steps complete explanation. Can we

0:21:33.960 --> 0:21:38.520
<v Speaker 1>do that with procrastination in theory? We can? Right, okay?

0:21:38.560 --> 0:21:42.320
<v Speaker 1>And so the temporal motivation theory posits that motivation can

0:21:42.359 --> 0:21:46.800
<v Speaker 1>be understood by the effects of expectancy and value, which

0:21:46.840 --> 0:21:50.760
<v Speaker 1>could be weakened by delay, with differences for rewards and losses.

0:21:50.760 --> 0:21:53.679
<v Speaker 1>So what we're talking about here is motivation equals expectation

0:21:53.840 --> 0:21:58.399
<v Speaker 1>times value over impulsiveness times delay. So if you plug

0:21:58.400 --> 0:22:00.920
<v Speaker 1>in the conditions of a scenario and the denominator that

0:22:00.920 --> 0:22:04.199
<v Speaker 1>that impulse in the face of gratification, right, the what

0:22:04.280 --> 0:22:08.119
<v Speaker 1>would be the underneath expectation of value? If that is

0:22:08.200 --> 0:22:10.520
<v Speaker 1>weaker than the proposition of a good chance of a

0:22:10.640 --> 0:22:14.400
<v Speaker 1>successful outcome, then you are less likely to procrastinate, which

0:22:14.680 --> 0:22:16.520
<v Speaker 1>sort of feels like a dumb moment, you know, like,

0:22:16.560 --> 0:22:19.920
<v Speaker 1>oh yeah, okay, of course, because you would think, right

0:22:20.040 --> 0:22:23.000
<v Speaker 1>that if it was a good chance that you were

0:22:23.000 --> 0:22:28.080
<v Speaker 1>going to do great at this task, um, and you

0:22:28.119 --> 0:22:30.560
<v Speaker 1>know you you didn't have really a good reason to

0:22:30.560 --> 0:22:33.639
<v Speaker 1>put it off, that you would get it done. So

0:22:33.800 --> 0:22:36.320
<v Speaker 1>that's where I kind of that's the point where I say, well,

0:22:36.359 --> 0:22:39.640
<v Speaker 1>that makes sense, But we're crazy humans and we're sort

0:22:39.680 --> 0:22:42.800
<v Speaker 1>of flawed in our logic, and sometimes we do things

0:22:43.000 --> 0:22:46.320
<v Speaker 1>to to really mess ourselves up, you know, we self

0:22:46.359 --> 0:22:48.960
<v Speaker 1>deceive or we make something bigger than it is, and

0:22:48.960 --> 0:22:51.480
<v Speaker 1>so we don't accomplish something because we even though we're

0:22:51.480 --> 0:22:54.159
<v Speaker 1>excited about it. Right, That's that's the problem I have

0:22:54.240 --> 0:22:57.159
<v Speaker 1>with T M. T Okay. But but to break it

0:22:57.200 --> 0:23:00.480
<v Speaker 1>down again, it's basically we're more likely to do the

0:23:00.520 --> 0:23:03.720
<v Speaker 1>things that we expect succeed at, and we typically discount

0:23:03.720 --> 0:23:06.480
<v Speaker 1>future rewards in favor of the media rewards, which comes

0:23:06.480 --> 0:23:10.280
<v Speaker 1>down again too. I can have fun now versus acing

0:23:10.280 --> 0:23:13.600
<v Speaker 1>that test tomorrow, or I can not have fun now,

0:23:13.600 --> 0:23:15.720
<v Speaker 1>and as the test tomorrow, which is more real, I'm

0:23:15.760 --> 0:23:19.840
<v Speaker 1>not having fun now and I want the fun, right Yeah.

0:23:20.359 --> 0:23:24.959
<v Speaker 1>And this instantly brings to mind something called Ulysses packed,

0:23:25.840 --> 0:23:29.840
<v Speaker 1>which is a great to refresh. Of course, it's the

0:23:30.040 --> 0:23:34.040
<v Speaker 1>myth of Ulysses. You know, um who's uh uh you know,

0:23:34.080 --> 0:23:36.600
<v Speaker 1>he's he's he's on the ship. He's sailing right, and

0:23:36.840 --> 0:23:39.600
<v Speaker 1>he knows the sirens are coming up, the beautiful naked

0:23:39.680 --> 0:23:42.439
<v Speaker 1>ladies that crawl out of the singing to him, and

0:23:42.480 --> 0:23:45.320
<v Speaker 1>they will lure everyone to their deaths. They will sing

0:23:45.400 --> 0:23:48.840
<v Speaker 1>so beautifully and they will be so absolutely naked that

0:23:49.000 --> 0:23:50.840
<v Speaker 1>all the men on the ship will climb into the

0:23:50.840 --> 0:23:54.600
<v Speaker 1>water and drown. So Ulysses is a he's a pretty

0:23:54.640 --> 0:23:56.719
<v Speaker 1>smart cat. So he's like, this is what you're gonna do.

0:23:57.119 --> 0:24:01.120
<v Speaker 1>You're going to tie me to this mass and time

0:24:01.160 --> 0:24:05.560
<v Speaker 1>me so tight that when the naked sirens starts singing um,

0:24:05.680 --> 0:24:07.600
<v Speaker 1>future me won't be able to do anything about it

0:24:07.600 --> 0:24:10.480
<v Speaker 1>because past me is brilliant. So it's like it's past

0:24:10.560 --> 0:24:14.840
<v Speaker 1>Ulysses versus future Ulyssenes, and he binds future Ulysses, and

0:24:14.840 --> 0:24:18.000
<v Speaker 1>then when future Ulysses rolls around, he's like, oh my goodness,

0:24:18.000 --> 0:24:21.000
<v Speaker 1>somebody in timey I want to go drown with these

0:24:21.040 --> 0:24:23.919
<v Speaker 1>naked ladies, and and past Ulysses like ha ha, I

0:24:23.920 --> 0:24:26.440
<v Speaker 1>got you. Yeah, well, And I think what's interesting about

0:24:26.440 --> 0:24:29.080
<v Speaker 1>this is that he's got the long term goal in mind, right.

0:24:29.520 --> 0:24:32.159
<v Speaker 1>So that's really when we were talking about this a

0:24:32.200 --> 0:24:35.199
<v Speaker 1>little bit more about how you do vanquished procrastinating, but

0:24:35.280 --> 0:24:37.639
<v Speaker 1>that's a really big important part of that. He's got

0:24:37.680 --> 0:24:40.440
<v Speaker 1>the past experience. You're drawn and he says, naked ladies,

0:24:40.480 --> 0:24:42.720
<v Speaker 1>you have seen him before. My big goals to get

0:24:42.720 --> 0:24:44.600
<v Speaker 1>past you guys and live It reminds me, did you

0:24:44.680 --> 0:24:48.640
<v Speaker 1>ever watch Strangers with Candy? Oh? Yes, do you remember Jazz? Oh?

0:24:48.640 --> 0:24:52.000
<v Speaker 1>Who's jazz Jazzy was the like the old jazz singer

0:24:52.040 --> 0:24:55.199
<v Speaker 1>band teacher that was in one episode, But he would um.

0:24:55.240 --> 0:24:57.000
<v Speaker 1>He was really attracted to the ladies, so he had

0:24:57.040 --> 0:24:59.480
<v Speaker 1>to put a post it note on his hand that

0:24:59.520 --> 0:25:02.280
<v Speaker 1>says touch the girls, Jazzy. And so there's the same

0:25:02.320 --> 0:25:06.119
<v Speaker 1>way he's like reaching after a girl's hinder and uh,

0:25:06.160 --> 0:25:08.080
<v Speaker 1>and then he yeah, and then he sees the post

0:25:08.160 --> 0:25:10.440
<v Speaker 1>it note and he goes, ah, you're too fast for me,

0:25:11.119 --> 0:25:13.639
<v Speaker 1>and uh. It's hilarious. But but it's a sound like

0:25:13.680 --> 0:25:16.320
<v Speaker 1>the opposite of the Ulysses. No, No, it's the it's

0:25:16.359 --> 0:25:20.439
<v Speaker 1>exactly the same. It's past Jazzy um influencing future Jazzy

0:25:20.640 --> 0:25:24.080
<v Speaker 1>and saying, hey, future Jazzy, don't do anything I see

0:25:24.119 --> 0:25:27.960
<v Speaker 1>I see the person always Yeah. But so Ulysses packed

0:25:28.160 --> 0:25:30.200
<v Speaker 1>is Uh, it's sort of the same thing, and it's

0:25:30.200 --> 0:25:32.280
<v Speaker 1>the eye. It comes back around to that idea that

0:25:32.320 --> 0:25:35.560
<v Speaker 1>we're always going to go for the the immediate pleasure

0:25:36.000 --> 0:25:38.800
<v Speaker 1>is is gonna appeal to us more than the distant pleasure,

0:25:38.800 --> 0:25:41.400
<v Speaker 1>even if the immediate pleasure is something as fleeting as

0:25:42.160 --> 0:25:46.960
<v Speaker 1>candy is good versus the distant pleasure is is living

0:25:46.960 --> 0:25:49.720
<v Speaker 1>longer or being healthier. You know, you can tie this

0:25:49.760 --> 0:25:52.080
<v Speaker 1>into any number of addiction scenarios. Well, and you were

0:25:52.080 --> 0:25:54.359
<v Speaker 1>telling me about I think the ultimate example of this

0:25:54.480 --> 0:25:56.639
<v Speaker 1>that you heard on radio Lab. Yeah, this is it

0:25:56.720 --> 0:25:58.320
<v Speaker 1>was the it was where all right? So what can

0:25:58.359 --> 0:26:01.159
<v Speaker 1>go up against this can out? What can defeat the

0:26:01.160 --> 0:26:05.840
<v Speaker 1>immediate desire for pleasure? If immediate, if future greater pleasure

0:26:05.960 --> 0:26:07.879
<v Speaker 1>won't do it. And the thing is, you need something

0:26:07.920 --> 0:26:09.720
<v Speaker 1>that you have in the present really strong. So is

0:26:09.760 --> 0:26:12.639
<v Speaker 1>a really strong emotional an outcome that's so repulsive that

0:26:12.720 --> 0:26:14.840
<v Speaker 1>you would be completely shamed with yourself. This Yeah, this

0:26:14.880 --> 0:26:16.960
<v Speaker 1>lady is trying to quit smoking. So she decided she

0:26:17.000 --> 0:26:19.919
<v Speaker 1>made a pack with herself ironclad pat If I smoke,

0:26:20.080 --> 0:26:22.760
<v Speaker 1>I will donate a whole bunch of money to the

0:26:23.040 --> 0:26:26.280
<v Speaker 1>K five thousand dollars. And she was a you know,

0:26:26.320 --> 0:26:28.239
<v Speaker 1>she was a big civil rights supporter. So this was

0:26:28.320 --> 0:26:31.080
<v Speaker 1>just against every The idea of doing this stood against

0:26:31.080 --> 0:26:33.919
<v Speaker 1>everything she'd believe. It would be like the the the

0:26:34.040 --> 0:26:36.720
<v Speaker 1>ultimate like not only just humiliating, but she would be

0:26:36.760 --> 0:26:40.919
<v Speaker 1>supporting um a you know, a racist group that that

0:26:41.040 --> 0:26:47.080
<v Speaker 1>she has despises. So her current her her current shame,

0:26:47.240 --> 0:26:50.920
<v Speaker 1>her current displeasure. Uh, you know, however you want to

0:26:50.960 --> 0:26:53.960
<v Speaker 1>frame it, her her current um adversarial position to the

0:26:54.000 --> 0:27:00.320
<v Speaker 1>to the KKK way outpowered the present urged smoke because

0:27:00.359 --> 0:27:01.800
<v Speaker 1>she would say, like she'd wake up in the morning

0:27:01.800 --> 0:27:03.679
<v Speaker 1>and she'd reach for a cigarette and she'd think, oh, no,

0:27:03.800 --> 0:27:06.919
<v Speaker 1>I can't, but I cannot do this. Yeah, it's kind

0:27:06.920 --> 0:27:09.800
<v Speaker 1>of like future It's like a future Jazz was calling

0:27:09.880 --> 0:27:13.159
<v Speaker 1>up President Jazz, and President Jazz's like, I don't know,

0:27:13.280 --> 0:27:15.160
<v Speaker 1>Future Jazz, if you were here, maybe you could talk

0:27:15.200 --> 0:27:17.240
<v Speaker 1>me out of this, but you're not who And then

0:27:17.280 --> 0:27:19.360
<v Speaker 1>in the future Jazz is like, well, who's there who

0:27:19.359 --> 0:27:21.880
<v Speaker 1>can actually talk to talk to him? And he's like, oh,

0:27:21.880 --> 0:27:25.480
<v Speaker 1>I'll call up his revulsion to this, you know, right right, Yeah,

0:27:25.480 --> 0:27:28.560
<v Speaker 1>that's all Jazzy needed. So it's pretty cool. Yeah. Um.

0:27:28.720 --> 0:27:31.439
<v Speaker 1>And I think what's interesting about that again is just

0:27:31.480 --> 0:27:33.720
<v Speaker 1>going to this idea of like, how do you really

0:27:33.960 --> 0:27:38.320
<v Speaker 1>overcome procrastinating because we're so good at self deception again,

0:27:38.920 --> 0:27:42.800
<v Speaker 1>and this is from a sideblog, how to avoid procrastinating?

0:27:43.200 --> 0:27:45.840
<v Speaker 1>I think concretely, and there's there's a clue right there.

0:27:45.960 --> 0:27:49.680
<v Speaker 1>You have to be uh less abstract and more concrete

0:27:49.720 --> 0:27:53.840
<v Speaker 1>about the decisions that you make and also about how

0:27:53.920 --> 0:27:56.840
<v Speaker 1>much time it's going to take to do anything. Oh yeah,

0:27:56.920 --> 0:28:00.119
<v Speaker 1>Hofstatter's law rights law that says that anything we think

0:28:00.160 --> 0:28:02.840
<v Speaker 1>about doing is basically gonna take longer than we think

0:28:02.880 --> 0:28:06.000
<v Speaker 1>it will. Even if you take into account Offsetter saw,

0:28:06.080 --> 0:28:09.720
<v Speaker 1>it's still going to take longer, like there's no recursive

0:28:09.760 --> 0:28:11.160
<v Speaker 1>quality to it. Yeah, so we end up with it's

0:28:11.200 --> 0:28:13.040
<v Speaker 1>called it, you know, we end up with the planning fallacy.

0:28:13.119 --> 0:28:15.040
<v Speaker 1>But we plan to do something and we're never gonna

0:28:15.160 --> 0:28:17.720
<v Speaker 1>kind it just right. You can. You can pencil in

0:28:17.760 --> 0:28:20.040
<v Speaker 1>eight different things to do on your vacation day or

0:28:20.080 --> 0:28:22.440
<v Speaker 1>in your work day, and you're not going to get

0:28:22.440 --> 0:28:24.040
<v Speaker 1>to all of them because everything takes longer than it

0:28:24.040 --> 0:28:27.040
<v Speaker 1>should or you're not factoring in travel between the things,

0:28:27.119 --> 0:28:30.120
<v Speaker 1>you know. Yeah, yeah, alright, So what are your tips here?

0:28:30.680 --> 0:28:33.439
<v Speaker 1>My tipsy not that we normally give tips, but you know,

0:28:33.440 --> 0:28:35.359
<v Speaker 1>we were researching this we thought we'd share it with

0:28:35.400 --> 0:28:37.199
<v Speaker 1>you guys. Okay, So I ran across a number of

0:28:37.200 --> 0:28:42.040
<v Speaker 1>different suggested ideas. One is um the idea of setting

0:28:42.080 --> 0:28:45.160
<v Speaker 1>up dummy goals like don't set up big goals, but

0:28:45.200 --> 0:28:48.480
<v Speaker 1>set up dummy goals. Yeah, So it's like and and

0:28:48.560 --> 0:28:52.440
<v Speaker 1>part of this, uh, the source of treating this on compared, uh,

0:28:52.560 --> 0:28:55.200
<v Speaker 1>tied it into the paradox of hedonism, which is, if

0:28:55.240 --> 0:28:57.600
<v Speaker 1>you seek happiness or pleasure, you won't find it. But

0:28:57.640 --> 0:29:01.480
<v Speaker 1>if you set a goal of, say winning a karaoke challenge,

0:29:02.360 --> 0:29:05.600
<v Speaker 1>you might just have fun trying to achieve that. So

0:29:06.040 --> 0:29:07.240
<v Speaker 1>in a way, it's kind of like shoot for a

0:29:07.240 --> 0:29:10.600
<v Speaker 1>lower star and you just you know, And it's kind

0:29:10.600 --> 0:29:12.960
<v Speaker 1>of like setting more realistic goals, but also setting dummy

0:29:12.960 --> 0:29:16.479
<v Speaker 1>goals along your your towards your ultimate goal. All right,

0:29:16.520 --> 0:29:20.200
<v Speaker 1>so there's there's this idea of structured procrastination. You can't

0:29:20.200 --> 0:29:23.120
<v Speaker 1>defeat procrastination, be constructured. You can turn one negative quality

0:29:23.120 --> 0:29:25.680
<v Speaker 1>against the other. And this comes from John John Perry,

0:29:25.760 --> 0:29:29.160
<v Speaker 1>a professor of philosophy at Stanford University, and it basically

0:29:29.200 --> 0:29:32.200
<v Speaker 1>comes down, all right, procrastinators have excellent self deceptive skills.

0:29:32.560 --> 0:29:35.280
<v Speaker 1>So so you have this to do list, and like

0:29:35.320 --> 0:29:37.720
<v Speaker 1>we're saying, one of the big things about procrastination, we

0:29:37.720 --> 0:29:39.480
<v Speaker 1>all have a to do list and we never end

0:29:39.560 --> 0:29:41.760
<v Speaker 1>up finishing it. So we're always unhappy because we have

0:29:41.800 --> 0:29:45.720
<v Speaker 1>an incomplete to do list. So he's saying, all right,

0:29:45.760 --> 0:29:48.160
<v Speaker 1>you have your on this to do list, move an

0:29:48.200 --> 0:29:52.240
<v Speaker 1>item that you need to accomplish further down the list, Like,

0:29:52.240 --> 0:29:54.640
<v Speaker 1>so your number one goal for the day is to

0:29:54.960 --> 0:29:57.520
<v Speaker 1>actually set down and do your taxes, and then you

0:29:57.520 --> 0:30:02.320
<v Speaker 1>have things like, um, clean out the dishwasher, and um,

0:30:02.360 --> 0:30:04.800
<v Speaker 1>you know, feed the cat, not the floor. All right,

0:30:04.960 --> 0:30:06.800
<v Speaker 1>so we've all been in this position. You really don't

0:30:06.800 --> 0:30:09.880
<v Speaker 1>want to do your taxes, so you find yourself achieving

0:30:09.920 --> 0:30:13.560
<v Speaker 1>these going after these other achievable goals like who like,

0:30:13.600 --> 0:30:15.760
<v Speaker 1>doing my taxes gonna take forever. I'm not really certain

0:30:15.800 --> 0:30:18.360
<v Speaker 1>about my ability to do it right. But I can

0:30:18.360 --> 0:30:20.960
<v Speaker 1>wash that floor, I can feed that cat, I can

0:30:21.120 --> 0:30:24.760
<v Speaker 1>I can unload that dishwasher. Um at a at a

0:30:24.800 --> 0:30:28.280
<v Speaker 1>perfect level of of success. So you end up doing

0:30:28.280 --> 0:30:30.600
<v Speaker 1>those things you can you feel you can succeed at better.

0:30:30.720 --> 0:30:34.800
<v Speaker 1>But anyway, the structured procrastination idea is to not put

0:30:35.000 --> 0:30:37.560
<v Speaker 1>the taxes at the top of the list. Put it

0:30:37.560 --> 0:30:39.880
<v Speaker 1>a little further down, and then you will end up

0:30:40.560 --> 0:30:42.720
<v Speaker 1>skipping the other things. She'll be thinking like, I don't

0:30:42.720 --> 0:30:45.840
<v Speaker 1>want to just unload the dishwasher. I hate unloading the dishwasher.

0:30:45.880 --> 0:30:48.120
<v Speaker 1>What's up? What's the else is on my list? Oh, taxes.

0:30:48.120 --> 0:30:49.560
<v Speaker 1>I'll go to my taxes so I don't have to

0:30:49.560 --> 0:30:51.880
<v Speaker 1>do the unload the dishwasher. And I cannot say I

0:30:51.920 --> 0:30:54.320
<v Speaker 1>really buy this side. Just about to say that seems like,

0:30:54.720 --> 0:30:57.320
<v Speaker 1>you know, you're trying to fool yourself into in your

0:30:57.320 --> 0:30:59.600
<v Speaker 1>taxes and you're a little bit more wildly than that.

0:30:59.680 --> 0:31:02.280
<v Speaker 1>You know, Yeah, I feel like I'm too smart for

0:31:02.280 --> 0:31:06.080
<v Speaker 1>for that particular well, even if I'm the one pulling

0:31:06.080 --> 0:31:09.520
<v Speaker 1>it off. Also say that doing those the little tasks

0:31:09.600 --> 0:31:12.720
<v Speaker 1>always makes me feel like I'm reading my brain for

0:31:13.320 --> 0:31:17.680
<v Speaker 1>accomplishing the bigger and wheeldy tasks like clearing the slate.

0:31:17.760 --> 0:31:20.680
<v Speaker 1>It's kind of printing, printing the field of my mind,

0:31:20.760 --> 0:31:23.240
<v Speaker 1>and you know, so to speak, so that when I

0:31:23.280 --> 0:31:26.080
<v Speaker 1>sit down and and you know, I have actually like

0:31:26.240 --> 0:31:28.760
<v Speaker 1>no other recourse now because I've exhausted my list and

0:31:28.800 --> 0:31:30.800
<v Speaker 1>I sit down and I have to do it. It's

0:31:30.800 --> 0:31:33.360
<v Speaker 1>like in a video game, so you're fighting three lesser

0:31:33.400 --> 0:31:36.840
<v Speaker 1>opponents in one like stronger opponent. It's the idea of

0:31:36.840 --> 0:31:39.640
<v Speaker 1>picking off the three smaller ones so they're not nipping

0:31:39.680 --> 0:31:41.520
<v Speaker 1>at your heels when you're trying to tackle the really

0:31:41.600 --> 0:31:44.080
<v Speaker 1>dangerous exactly. And I don't know if that works for

0:31:44.120 --> 0:31:46.920
<v Speaker 1>other people, but you know, it's certainly I mean, it

0:31:47.040 --> 0:31:50.600
<v Speaker 1>is procrastinating, but it's helpful procrastinating if you actually follow

0:31:50.640 --> 0:31:53.480
<v Speaker 1>through with the final thing that you're wanting to do, right.

0:31:53.760 --> 0:31:55.560
<v Speaker 1>I do like the feeling, like if if I'm working

0:31:55.560 --> 0:31:57.240
<v Speaker 1>on stuff for there are a lot of different tasks

0:31:57.240 --> 0:31:59.160
<v Speaker 1>that fill our days. Here it how stuff works. I mean,

0:31:59.640 --> 0:32:03.320
<v Speaker 1>it ranges from really cool stuff like podcast or writing

0:32:03.320 --> 0:32:06.360
<v Speaker 1>an article to more mount mundane things like picking out

0:32:06.360 --> 0:32:09.440
<v Speaker 1>which blocks to put on the homepage or you know,

0:32:09.560 --> 0:32:11.440
<v Speaker 1>the things of this nature. And I feel like, even

0:32:11.920 --> 0:32:15.240
<v Speaker 1>though those smaller tasks are not necessarily very skill intensive,

0:32:16.400 --> 0:32:19.720
<v Speaker 1>I like the feeling of having the the day cleared

0:32:19.880 --> 0:32:25.959
<v Speaker 1>to tackle one one challenging and or fulfilling task. And

0:32:26.080 --> 0:32:27.680
<v Speaker 1>I think you'll see to your pattern there, because a

0:32:27.720 --> 0:32:30.520
<v Speaker 1>lot of people will wait until that task, or rather

0:32:30.560 --> 0:32:33.840
<v Speaker 1>wait until later in the week to fulfill that big task.

0:32:34.000 --> 0:32:36.360
<v Speaker 1>So I've gotten all the other stuff done. Um, okay,

0:32:36.400 --> 0:32:39.160
<v Speaker 1>let's talk about animals. Is it is there a possibility

0:32:39.200 --> 0:32:43.320
<v Speaker 1>that animals procrastinate? I don't think so. I mean, um,

0:32:43.720 --> 0:32:46.120
<v Speaker 1>anybody who has pets tell me when you have ever

0:32:46.200 --> 0:32:49.560
<v Speaker 1>seen your cat or dog procrastinate, because generally they have

0:32:49.600 --> 0:32:52.120
<v Speaker 1>certain needs and when those needs arise, they will take

0:32:52.160 --> 0:32:54.240
<v Speaker 1>care of them. If the catter dog is hungry, it

0:32:54.280 --> 0:32:57.080
<v Speaker 1>will eat or beg for food. If if it needs

0:32:57.080 --> 0:32:59.720
<v Speaker 1>to use the restroom, uh, it will at least try

0:32:59.720 --> 0:33:04.280
<v Speaker 1>to go outside or go to its required place of toiletry.

0:33:04.480 --> 0:33:07.440
<v Speaker 1>So yeah, yeah, you don't see a lot of procrastinating,

0:33:07.480 --> 0:33:10.479
<v Speaker 1>but how would you Any behavior? Is is hard to report,

0:33:10.600 --> 0:33:12.440
<v Speaker 1>right right, because the other big thing is they don't

0:33:12.440 --> 0:33:14.520
<v Speaker 1>have a lot else to do. I mean, it's not

0:33:14.560 --> 0:33:16.760
<v Speaker 1>like they have a lot of long term goals. Dogs

0:33:16.760 --> 0:33:19.959
<v Speaker 1>and cats or any animal really. Even the really curriculan

0:33:20.040 --> 0:33:24.680
<v Speaker 1>task that the various animals engage in, such as like

0:33:24.760 --> 0:33:27.960
<v Speaker 1>long distance travel or some sort of like complex or taxing,

0:33:28.400 --> 0:33:30.840
<v Speaker 1>um mating ritual, they're just gonna do them. There's no

0:33:30.880 --> 0:33:33.160
<v Speaker 1>putting it off. It's just that's what you do that.

0:33:33.160 --> 0:33:35.360
<v Speaker 1>And they don't have any any additional tasks, Like they're

0:33:35.360 --> 0:33:38.520
<v Speaker 1>not wanting to become rock stars or write books, or

0:33:38.760 --> 0:33:41.440
<v Speaker 1>or do their taxes or anything of this nature. Well,

0:33:41.480 --> 0:33:43.840
<v Speaker 1>we don't know their hearts. Maybe they do want to

0:33:43.840 --> 0:33:48.080
<v Speaker 1>become rock stars. But I will say this, uh Slate

0:33:48.120 --> 0:33:51.480
<v Speaker 1>dot com again, the article Procrastinators Without Borders talks about

0:33:51.640 --> 0:33:55.080
<v Speaker 1>lab induced procrastination in animals, so it's really important to

0:33:55.920 --> 0:33:59.160
<v Speaker 1>talk about that lab induced. James emaz your he's a

0:33:59.160 --> 0:34:02.840
<v Speaker 1>psychology professor, Sir. He was studying the percussion procrastination habits

0:34:02.840 --> 0:34:07.640
<v Speaker 1>of pigeons, and he trained them to peck illuminated keys

0:34:07.680 --> 0:34:10.960
<v Speaker 1>at regular intervals in exchange for a tiny worriage and

0:34:11.400 --> 0:34:13.360
<v Speaker 1>bird feed at the end of their work day. And

0:34:13.400 --> 0:34:16.040
<v Speaker 1>now all of this is crazy. The wage was higher

0:34:16.120 --> 0:34:18.719
<v Speaker 1>for the birds that worked most consistently and didn't take

0:34:18.760 --> 0:34:21.000
<v Speaker 1>any breaks, and the end pigeons turned out to be

0:34:21.080 --> 0:34:24.080
<v Speaker 1>such a layabouts that even a fourfold increase in food

0:34:24.080 --> 0:34:26.640
<v Speaker 1>could not incite them to peck in a timely fashion.

0:34:27.320 --> 0:34:30.160
<v Speaker 1>This may be the most ridiculous thing I've I've ever heard.

0:34:30.160 --> 0:34:32.719
<v Speaker 1>I mean, it's it's it's insightful. Don't get me wrong.

0:34:32.760 --> 0:34:35.120
<v Speaker 1>I'm not saying this is like wasted science or you know,

0:34:35.480 --> 0:34:37.759
<v Speaker 1>shrimp on a treadmill or anything like that. Did you

0:34:37.760 --> 0:34:40.560
<v Speaker 1>say shrimp on a treadmill? Oh? Yeah, it's the latest

0:34:40.600 --> 0:34:43.400
<v Speaker 1>thing making the news is that, you know, it's like

0:34:43.440 --> 0:34:47.640
<v Speaker 1>certain groups politically love to rail against scientific studies that

0:34:47.760 --> 0:34:51.120
<v Speaker 1>they that they judge as ridiculous and reformless. So they'll

0:34:51.160 --> 0:34:53.719
<v Speaker 1>pick out one little aspect of a study, such as

0:34:53.719 --> 0:34:56.080
<v Speaker 1>shrimp on a treadmill, and then they'll go nuts over

0:34:57.239 --> 0:35:00.640
<v Speaker 1>money university or oh, tax money is paying for shrimp

0:35:00.680 --> 0:35:03.719
<v Speaker 1>on a treadmill, Whether tax money is actually involved, or

0:35:03.760 --> 0:35:06.600
<v Speaker 1>if the study involves a whole lot more besides shrimp

0:35:06.600 --> 0:35:09.440
<v Speaker 1>on a treadmill, but at any rate, um the idea

0:35:09.480 --> 0:35:13.480
<v Speaker 1>of teaching teaching pigeons to progress, and I mean, it's

0:35:13.520 --> 0:35:15.880
<v Speaker 1>it's such an artificial scenario here, because you're taking an

0:35:15.920 --> 0:35:20.799
<v Speaker 1>animal and then you're imposing this very human giving them

0:35:20.840 --> 0:35:24.560
<v Speaker 1>a wage and a task, and then then you're judging

0:35:24.560 --> 0:35:27.400
<v Speaker 1>them on their ability to on how steadfast they are

0:35:27.480 --> 0:35:31.160
<v Speaker 1>with this, with this stupid job you just gave them. Well, see,

0:35:31.320 --> 0:35:33.799
<v Speaker 1>if anything, I think that it just can like it

0:35:33.880 --> 0:35:36.680
<v Speaker 1>points to the fact that procrastination is inherently a human

0:35:36.719 --> 0:35:39.480
<v Speaker 1>invention and it's probably just a clause that we have

0:35:39.560 --> 0:35:41.680
<v Speaker 1>in the invention of time, right. Yeah, Well, it's kind

0:35:41.680 --> 0:35:44.000
<v Speaker 1>of like we've we've given these pigeons some stupid things

0:35:44.000 --> 0:35:47.279
<v Speaker 1>to do and then they're not that really into doing them.

0:35:47.400 --> 0:35:51.120
<v Speaker 1>We give ourselves so many stupid or unachievable things to do,

0:35:51.480 --> 0:35:54.799
<v Speaker 1>and then we have a hard time rallying to go

0:35:54.840 --> 0:35:58.640
<v Speaker 1>do them. So it's it's it's actually a very telling study,

0:35:58.680 --> 0:36:00.560
<v Speaker 1>I think. Yeah, that's what I think. It's just it

0:36:00.680 --> 0:36:03.560
<v Speaker 1>just keep pointing back to the humans, not the animals. Yeah,

0:36:03.880 --> 0:36:06.520
<v Speaker 1>like why like why did you invent taxes? Why why

0:36:06.560 --> 0:36:09.000
<v Speaker 1>do you have these taxes to do every year? Because

0:36:09.000 --> 0:36:11.840
<v Speaker 1>you're you know, it's like like that's the same system.

0:36:11.840 --> 0:36:13.680
<v Speaker 1>We have invented it, and we're not that into it.

0:36:13.719 --> 0:36:17.520
<v Speaker 1>So we by inventing complex tasks and long term goals,

0:36:17.760 --> 0:36:22.239
<v Speaker 1>we invented procrastination because it's just doesn't really gell naturally

0:36:22.480 --> 0:36:24.920
<v Speaker 1>with the brain that we've evolved. Well, you know, if

0:36:24.920 --> 0:36:28.600
<v Speaker 1>you're following the matrix uh theory, then it's just one

0:36:28.600 --> 0:36:31.319
<v Speaker 1>of the ways to occupy ourselves, right, so that we

0:36:31.400 --> 0:36:35.040
<v Speaker 1>just don't all die in the vine. We need something

0:36:35.080 --> 0:36:38.040
<v Speaker 1>to get our tackles raised up. About speaking of tackles,

0:36:38.440 --> 0:36:43.080
<v Speaker 1>I got a couple of emails from folks who commented

0:36:43.520 --> 0:36:47.400
<v Speaker 1>on our parasomnia podcast. This is one about the crazy

0:36:47.440 --> 0:36:50.719
<v Speaker 1>sleep and extremes. Yeah, extreme sleep, And I think at

0:36:50.760 --> 0:36:53.360
<v Speaker 1>one point you had mentioned that, you know, people should

0:36:54.320 --> 0:36:56.200
<v Speaker 1>you know, contact their doctor and get this sort of

0:36:56.640 --> 0:37:00.160
<v Speaker 1>medication that might need. And I made the remark which

0:37:00.239 --> 0:37:05.080
<v Speaker 1>was sort of out of context. Um that I think

0:37:05.120 --> 0:37:08.320
<v Speaker 1>I said something like I'm not want to seek sleep aids.

0:37:08.400 --> 0:37:10.759
<v Speaker 1>And so this raised the hackles of a couple of

0:37:10.760 --> 0:37:14.680
<v Speaker 1>people because they interpreted that is is me saying like,

0:37:14.719 --> 0:37:17.040
<v Speaker 1>I don't condone sleep aids or medications. So I just

0:37:17.040 --> 0:37:19.600
<v Speaker 1>want to make a clarification that I do condone medication

0:37:19.800 --> 0:37:22.400
<v Speaker 1>in sleep aids. Okay. Um, I think that I had

0:37:22.440 --> 0:37:24.880
<v Speaker 1>said that I was trying to remember this because we

0:37:24.920 --> 0:37:27.239
<v Speaker 1>had had a previous conversation and I had said something

0:37:27.280 --> 0:37:31.120
<v Speaker 1>like I don't usually use sleep aid but I probably should. Right,

0:37:31.440 --> 0:37:34.360
<v Speaker 1>So that's the out of context part well. And then

0:37:34.400 --> 0:37:36.600
<v Speaker 1>of course the added layer that like some sleep there

0:37:36.640 --> 0:37:39.280
<v Speaker 1>are certainly sleep problems, and then there are sleep problems,

0:37:39.320 --> 0:37:43.080
<v Speaker 1>and right, I don't think either of us um have

0:37:43.200 --> 0:37:45.760
<v Speaker 1>had to really deal with actually like real hardcore sleep

0:37:45.760 --> 0:37:48.520
<v Speaker 1>problems like oh no, I mean some people, yeah, they

0:37:48.560 --> 0:37:52.200
<v Speaker 1>are completely you know, dogged by insomnia for four or

0:37:52.200 --> 0:37:55.480
<v Speaker 1>five nights in a row. So and obviously there's you know,

0:37:55.840 --> 0:37:59.560
<v Speaker 1>at any point, whatever someone's personal choices to make with

0:38:00.000 --> 0:38:02.440
<v Speaker 1>a step medication is you know that throwing choice, and

0:38:02.600 --> 0:38:05.319
<v Speaker 1>they should pursue that um. And I should also mention,

0:38:05.400 --> 0:38:07.600
<v Speaker 1>on a lighter note, there have been times where we

0:38:07.640 --> 0:38:10.840
<v Speaker 1>have said Richard Attenborough when we, of course meet David Attenburgh.

0:38:11.040 --> 0:38:13.480
<v Speaker 1>David Attenborough has the naturalist who has given us so

0:38:13.480 --> 0:38:16.360
<v Speaker 1>many great um um you know it shows up on

0:38:16.600 --> 0:38:20.600
<v Speaker 1>BBC and Discovery, so much great narration, so much messing

0:38:20.600 --> 0:38:24.320
<v Speaker 1>around with animals. His brother Richard basically, Sir Richard, sir well,

0:38:24.440 --> 0:38:26.799
<v Speaker 1>all right, sir Richard. But basically, I mean, for all

0:38:26.960 --> 0:38:29.239
<v Speaker 1>my money, all he's done is he got eaten by

0:38:29.239 --> 0:38:32.120
<v Speaker 1>a dinosaur once, so there you go. Or maybe he didn't.

0:38:32.160 --> 0:38:34.240
<v Speaker 1>He didn't get eaten by a dinosaur in the movie

0:38:34.520 --> 0:38:39.040
<v Speaker 1>just in the book. M okay. Anyway, David Attenburgh, he's

0:38:39.040 --> 0:38:40.440
<v Speaker 1>the one we like. Ye. So there you have it.

0:38:40.880 --> 0:38:44.040
<v Speaker 1>If you would like to keep up with us, find

0:38:44.040 --> 0:38:46.880
<v Speaker 1>out what we're blogging about, what we're podcasting about, what

0:38:46.960 --> 0:38:49.600
<v Speaker 1>we're thinking about podcasting about, you can find us on

0:38:49.640 --> 0:38:52.040
<v Speaker 1>Twitter and Facebook. We are blow the mind on both

0:38:52.080 --> 0:38:54.480
<v Speaker 1>of those. One word yeah, and I'm very curious to

0:38:54.480 --> 0:38:57.719
<v Speaker 1>know what your favorite procrastinating activity is. You know what

0:38:57.760 --> 0:39:00.600
<v Speaker 1>do you do to to put off the inevitable? So

0:39:01.520 --> 0:39:03.920
<v Speaker 1>listening to this podcast, keep it up? Yeah, that's right.

0:39:03.960 --> 0:39:06.000
<v Speaker 1>So feel free to share with us at blow the

0:39:06.040 --> 0:39:13.160
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