WEBVTT - Civic Cipher 122620 ft. Ramses Ja & Ian Vasquez

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<v Speaker 1>Welcome to another episode of Civic Cipher. I am your host,

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<v Speaker 1>ramses Jah, and I want to send a big shout

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<v Speaker 1>out to q Ward, who is not with us today.

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<v Speaker 2>He is.

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<v Speaker 1>Nursing himself back to health. All is well in his world.

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<v Speaker 1>But we have something that I think is even more

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<v Speaker 1>appropriate for today. As you know, this is our last

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<v Speaker 1>episode of twenty twenty, a year that has affected pretty

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<v Speaker 1>much all of us in one way or another and

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<v Speaker 1>definitely one that we're all going to remember for the

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<v Speaker 1>rest of our lives. For some it's changed us, you know, forever.

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<v Speaker 1>For some of us, it's made us very paranoid. For

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<v Speaker 1>some of us, it's made us, you know, see the

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<v Speaker 1>world through a different lens, or a few different lenses.

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<v Speaker 1>But in order to mark this show, our last show

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<v Speaker 1>of twenty twenty, I wanted to do a bit of

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<v Speaker 1>a recap, just to kind of flesh out some of

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<v Speaker 1>the things that we may have learned. And it occurred

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<v Speaker 1>to me that having a conversation with someone who perhaps

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<v Speaker 1>doesn't live in the same space as me, a black

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<v Speaker 1>man thirty eight years old watching the events of twenty

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<v Speaker 1>twenty unfold around him, viewing the events of twenty twenty

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<v Speaker 1>through someone else's lens, someone I consider to be an

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<v Speaker 1>ally of black people and humans, you know, but black people.

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<v Speaker 1>We've had conversations before, and I understand this man's heart.

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<v Speaker 1>I understand him to be a reasonable man, a thinker,

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<v Speaker 1>not easily given to you know, paranoia and some of

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<v Speaker 1>the things that a lot of folks have been very

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<v Speaker 1>susceptible to this past year, with you know, an election

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<v Speaker 1>really dividing the country very deeply in some parts of

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<v Speaker 1>the country, and self worth. I wanted to see what

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<v Speaker 1>this year looked like through the lens of someone else,

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<v Speaker 1>someone who's walked a different path, someone who may have

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<v Speaker 1>drawn different conclusions and arrived at different outcomes, because there's

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<v Speaker 1>still a little bit more learning left to do, and

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<v Speaker 1>I would love to start off twenty twenty one just

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<v Speaker 1>knowing what, if any progress we have made in terms

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<v Speaker 1>of growth as humans. And the best way to do

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<v Speaker 1>that is to have a conversation with folks and find

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<v Speaker 1>out how the world feels to them, and how how

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<v Speaker 1>the events have felt to them, and and kind of

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<v Speaker 1>examined their growth. And so today I'm joined by a

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<v Speaker 1>friend of mine, Ian Basquez. How you doing, brother, good, good, good, Okay?

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<v Speaker 1>And to be fair, Ian is it's sort of a

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<v Speaker 1>neighbor of mine. You know, our kids play together and

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<v Speaker 1>we've had a number of conversations. But I don't want

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<v Speaker 1>anyone to take this the wrong way. But this interview

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<v Speaker 1>happened to come together because of your normal normalness is

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<v Speaker 1>not the right way to say it. But but you

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<v Speaker 1>don't hold an elected position. You're not a police officer.

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<v Speaker 1>You're not, from what I understand, not an act of

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<v Speaker 1>you know, these things that would really entrench you firmly

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<v Speaker 1>into a specific belief system or anything like that. You're

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<v Speaker 1>a person who has seen the events of the world

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<v Speaker 1>unfold and a person who I believe has empathy and

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<v Speaker 1>kindness at the core of his being. Our children play together,

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<v Speaker 1>and so I'm able to see Ian as a father

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<v Speaker 1>interact with not only his son, but with my son.

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<v Speaker 1>And my son obviously is black, and your son could

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<v Speaker 1>very easily pass for white with.

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<v Speaker 2>The blonde hair and the light eyes and everything like this,

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<v Speaker 2>and so.

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<v Speaker 1>You know, walking that path, I felt like you'd be

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<v Speaker 1>perfect for this, just to kind of see some of

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<v Speaker 1>the things that you may have learned.

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<v Speaker 2>Now.

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<v Speaker 1>I want to also get a little bit of a

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<v Speaker 1>background on you. So my understanding is that you work

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<v Speaker 1>in it consulting. Give me a little bit about out

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<v Speaker 1>what that is and what your day to day is

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<v Speaker 1>in the world.

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<v Speaker 3>Sure, Well, about seven years ago I started my own

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<v Speaker 3>consulting practice. At first, I was, you know, on my own,

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<v Speaker 3>and over the course of that time, I've hired a

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<v Speaker 3>few employees and I now have a little niche consulting

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<v Speaker 3>practice that I can kind of own and operate a

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<v Speaker 3>few employees, and we help companies with cloud based solutions,

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<v Speaker 3>you know, help them grow and basically implement technology that

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<v Speaker 3>you know, might be a little bit tough for them

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<v Speaker 3>to understand internally.

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<v Speaker 2>We help out with that.

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<v Speaker 1>But the thing that I thought was relevant is as

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<v Speaker 1>a business owner, as someone who started a business himself

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<v Speaker 1>and has grown it to now where you have employees.

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<v Speaker 1>A disconnect, at least for me, is that I have

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<v Speaker 1>a tended see to believe that those types of people

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<v Speaker 1>are oftentimes only motivated by money, and they fail to

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<v Speaker 1>consider the human implications or the human cost of their

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<v Speaker 1>belief system, their their voting records, et cetera. And in

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<v Speaker 1>my dealings with you, I've learned that.

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<v Speaker 2>I may have been.

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<v Speaker 1>Painting with broad strokes in terms of my opinions of

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<v Speaker 1>folks who are business owners. Now, you know, I recognize

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<v Speaker 1>that lots of people start businesses and everyone has to

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<v Speaker 1>participate in and this capitalistic society. That's how you know,

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<v Speaker 1>the money works. But to know that, you know, a

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<v Speaker 1>person like you has achieved a degree of success, you

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<v Speaker 1>have a degree of mobility from where I sit in

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<v Speaker 1>your life. To also know that there's a part of

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<v Speaker 1>you that really will stop to consider what the world

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<v Speaker 1>must feel like to other people who don't have the

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<v Speaker 1>same mobility, it really allowed me to recognize that well,

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<v Speaker 1>you know, most of us really understand and recognize that

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<v Speaker 1>we're humans first, and you know, very few of us

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<v Speaker 1>are able to get to the point where we're able

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<v Speaker 1>to start our own businesses and you know, move around

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<v Speaker 1>like that. Even fewer still are able to carry experiences

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<v Speaker 1>like you know, I always share my story on the

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<v Speaker 1>show that you know, I was born in Compton, California,

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<v Speaker 1>had a really rough upbringing, and you know, queue the

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<v Speaker 1>same thing from Detroit. You know, grew up very poor

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<v Speaker 1>in a city that's just crumbled all around him throughout

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<v Speaker 1>his life. Very few of us are able to take

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<v Speaker 1>those type of experiences and the empathy and the understanding

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<v Speaker 1>that the world is not always a kind place into

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<v Speaker 1>a place where you're able to, you know, start a

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<v Speaker 1>business and you know, function as a form of economic

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<v Speaker 1>empowerment to people who might share those same views. I

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<v Speaker 1>just thought it was really interesting to see the way

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<v Speaker 1>that you have retained or maybe you never lost, that

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<v Speaker 1>human element, like, well, I'm a man first, I'm a man.

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<v Speaker 2>I'm a man who loves his family.

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<v Speaker 1>I live in the same world with other folks, and

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<v Speaker 1>I recognize that, you know, obviously there's people that are

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<v Speaker 1>going to do better, there's people that are going to

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<v Speaker 1>do worse. But I'm not going to go into this where, hey,

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<v Speaker 1>this whole thing is about me, everyone else is on

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<v Speaker 1>their own, because I think that you recognize on some

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<v Speaker 1>level that it just doesn't work that way. And so

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<v Speaker 1>I was always very appreciative of, you know, the depth

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<v Speaker 1>of the conversations that we were able to have. And

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<v Speaker 1>so I appreciate you coming on this show and you know,

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<v Speaker 1>helping out and sharing your insight and so.

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<v Speaker 3>Well, let me say that, yeah, thank you, Yeah, I

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<v Speaker 3>appreciate the invitation. It's really an honor. As you know,

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<v Speaker 3>I've mentioned you, I listened to a couple of your

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<v Speaker 3>earlier shows, not all of that, but.

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<v Speaker 2>I just think it's a wonderful thing you're doing.

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<v Speaker 3>I'm really honored that you would have asked me to

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<v Speaker 3>be here part of it, and I'm really honored by

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<v Speaker 3>the comments that you made about.

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<v Speaker 2>You know, I don't know, just just being a decent

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<v Speaker 2>human being.

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<v Speaker 3>I appreciate that, and coming from you, that really means

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<v Speaker 3>a lot, because I think the same thing back at you.

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<v Speaker 2>Well, I appreciate that.

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<v Speaker 1>So you know, I know that this year has had

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<v Speaker 1>a lot of crazy stuff happen in it, and I

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<v Speaker 1>know that we're not going to get away from the

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<v Speaker 1>fact that, you know, we've dealt with a pandemic for

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<v Speaker 1>the majority of twenty twenty.

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<v Speaker 2>But I want to.

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<v Speaker 1>Start with perhaps the most pertinent question for this show

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<v Speaker 1>on this platform. What is perhaps the foremost thing that

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<v Speaker 1>you have learned or been made aware of with respect

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<v Speaker 1>to black folks specifically and their plight in twenty twenty.

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<v Speaker 2>Great question.

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<v Speaker 3>I'm to be honest, having a hard time taking away

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<v Speaker 3>and saying here's what I've learned, because I think what

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<v Speaker 3>twenty twenty has made me.

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<v Speaker 2>Realize is you know, how little we know? You know

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<v Speaker 2>and are.

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<v Speaker 3>How difficult it is to try to make sense of

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<v Speaker 3>the world sometimes, But I've reflected a lot on it.

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<v Speaker 3>It's just been so in everyone's face. I think I've

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<v Speaker 3>just really reflected on the struggle that it must be

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<v Speaker 3>a lot, and some of the conversations that we had,

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<v Speaker 3>you know, late at night, as we like bumping into

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<v Speaker 3>each other on the street. I think more so than

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<v Speaker 3>anything else, it's more like a feeling. Like lately, I've

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<v Speaker 3>just been feeling more and I've been feeling the struggle

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<v Speaker 3>amongst people of color, and feeling the struggle amongst people

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<v Speaker 3>who are not of color, and the sense that from

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<v Speaker 3>you know, the view from my front porch, I think

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<v Speaker 3>your typical American really wants to bridge these gaps. You know,

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<v Speaker 3>there's these wedges that seem to be dividing our communities,

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<v Speaker 3>and I tend to believe that we would all do

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<v Speaker 3>away with those if, you know, if we could. And

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<v Speaker 3>there seems to be some other elements that are really

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<v Speaker 3>affecting our society, whether it be social media and some

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<v Speaker 3>of the costic effect that that's been having, or the

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<v Speaker 3>media in general, and you know, things being more polarized.

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<v Speaker 3>I really applaud you for what you're doing here, because

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<v Speaker 3>I tend to think one of the challenges we're having

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<v Speaker 3>is that a lot of what we hear on the

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<v Speaker 3>news or radio are personalities that are inherently polarized, because

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<v Speaker 3>that seems to get clicks or views or listens when

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<v Speaker 3>you're having two people to stake it out really extreme

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<v Speaker 3>positions that just seems to be what people are tuning

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<v Speaker 3>in for lately.

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<v Speaker 2>But if you talk with.

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<v Speaker 3>You know, real regular everyday people, most times, most folks

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<v Speaker 3>are pretty reasonable and you know, might fall down on

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<v Speaker 3>different sides of any particular issue. But your question about

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<v Speaker 3>the black community, I think I think I go back

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<v Speaker 3>to like really recognizing that if you haven't walked in

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<v Speaker 3>somebody's shoes, you really only know your own experience, and

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<v Speaker 3>you really have to be sensitive too when somebody else

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<v Speaker 3>is telling you, look, this is how it's looking from

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<v Speaker 3>my front porch, they really need to tune in and listen.

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<v Speaker 1>Sure. One of the things that has really shaped and

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<v Speaker 1>really set the tone for twenty twenty is, of course,

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<v Speaker 1>the I'm gonna I'm gonna call it what it is,

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<v Speaker 1>the the public execution of George Floyd, the video that

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<v Speaker 1>we were all able.

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<v Speaker 2>To see a man lose his life for.

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<v Speaker 1>If there was a crime committed, we don't even know

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<v Speaker 1>that he was aware that, you know. I think that

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<v Speaker 1>the issue was that he had a fake dollar and

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<v Speaker 1>me having you know, I'm a DJ, so I've worked

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<v Speaker 1>in businesses for cash businesses, so yeah, you end up

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<v Speaker 1>with a fake dollar, you know, you don't know until

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<v Speaker 1>you know, because I'm not trained it. But anyway, we

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<v Speaker 1>saw this man lose his life and it very much

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<v Speaker 1>deepened the divide between.

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<v Speaker 2>People.

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<v Speaker 1>You know, as you said, from my porch again a

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<v Speaker 1>person that my earliest memories of the police were shaped

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<v Speaker 1>by the LAPD. I was born in nineteen eighty two,

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<v Speaker 1>so when the Rodney King riots were taking place, I

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<v Speaker 1>kind of not kind of I very much understood that.

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<v Speaker 1>At ten years old, I understood that. I'm like, well, yeah,

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<v Speaker 1>the police are the ones that are The police have

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<v Speaker 1>never been the heroes in my story. And I understand

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<v Speaker 1>that from someone else's porch, it looks like in gratitude, dude,

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<v Speaker 1>you know, but you know, well, a lack of appreciation

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<v Speaker 1>for the police. Police getting called to come out and

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<v Speaker 1>help out a situation because the police, if the police

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<v Speaker 1>show up, no one ever called the police. When we

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<v Speaker 1>were little, if the police showed up that minute, it

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<v Speaker 1>was time to leave, because the police were there to

0:15:20.040 --> 0:15:23.840
<v Speaker 1>do more harm. And so you know, when I hit

0:15:23.840 --> 0:15:25.480
<v Speaker 1>fourth grade, fifth grade, this is by the time I

0:15:25.520 --> 0:15:28.800
<v Speaker 1>moved to Arizona, and we had like the Dare program

0:15:28.840 --> 0:15:30.200
<v Speaker 1>that the police would come in and they would give

0:15:30.240 --> 0:15:33.040
<v Speaker 1>out toys and candy. It was just a very, very

0:15:33.080 --> 0:15:38.040
<v Speaker 1>different sort of police interaction than I was accustomed to,

0:15:38.760 --> 0:15:46.360
<v Speaker 1>and it certainly didn't help bridge that divide, that disconnect

0:15:46.360 --> 0:15:49.840
<v Speaker 1>that I felt with the police, because I had seen

0:15:49.880 --> 0:15:53.280
<v Speaker 1>the police, like with these eyes, do harm to human beings,

0:15:54.240 --> 0:15:57.680
<v Speaker 1>and I didn't understand what those people had done to

0:15:57.720 --> 0:16:00.280
<v Speaker 1>the police. But I very very much remember what the

0:16:00.280 --> 0:16:04.320
<v Speaker 1>police did to those people. One quick example that just

0:16:04.320 --> 0:16:05.840
<v Speaker 1>comes to mind, and I've shared this on the show

0:16:05.840 --> 0:16:10.840
<v Speaker 1>before for those who listened every week. One thing that

0:16:10.880 --> 0:16:12.760
<v Speaker 1>sticks out of my mind. This was the lapd again

0:16:12.800 --> 0:16:16.040
<v Speaker 1>back in the eighties, but I remember the police pulling

0:16:16.080 --> 0:16:18.440
<v Speaker 1>a man out of a car was a white car

0:16:18.480 --> 0:16:22.480
<v Speaker 1>ininal was eighties, like big box cars. It pulled him

0:16:22.480 --> 0:16:25.440
<v Speaker 1>out of the car and they set him on the

0:16:25.480 --> 0:16:30.440
<v Speaker 1>ground next to the driver's side door, and then they

0:16:30.560 --> 0:16:33.200
<v Speaker 1>took his head and they slammed his head into the

0:16:34.360 --> 0:16:36.480
<v Speaker 1>We're at a red light, sitting there watching this happen.

0:16:36.520 --> 0:16:38.120
<v Speaker 1>So I'm in the back seat looking out the window.

0:16:38.160 --> 0:16:41.760
<v Speaker 1>You know, little kids do that little thing. Yeah, And

0:16:41.800 --> 0:16:45.360
<v Speaker 1>they slammed his head against the car, the door, the

0:16:45.360 --> 0:16:47.760
<v Speaker 1>car door, and it dented the door of the car.

0:16:48.680 --> 0:16:50.960
<v Speaker 1>And then the woman who was driving the car. My

0:16:51.040 --> 0:16:52.280
<v Speaker 1>dad was in the front seat, and there was a

0:16:52.280 --> 0:16:59.920
<v Speaker 1>woman driving the car. She took off speeding because she

0:17:00.200 --> 0:17:02.600
<v Speaker 1>saw that the police were hurting that man, so that

0:17:02.800 --> 0:17:04.000
<v Speaker 1>she was afraid of the police.

0:17:04.080 --> 0:17:04.560
<v Speaker 2>I saw what the.

0:17:04.520 --> 0:17:06.439
<v Speaker 1>Police were doing. We didn't see the man do anything.

0:17:06.480 --> 0:17:08.359
<v Speaker 1>It was at a red light and the police, you know,

0:17:08.520 --> 0:17:12.520
<v Speaker 1>pulled over whatever the case was. But I remember that happening.

0:17:12.520 --> 0:17:15.280
<v Speaker 1>With that said again, the DARE program, these sorts of

0:17:15.320 --> 0:17:21.720
<v Speaker 1>things became very very much the opposite of what I've

0:17:21.800 --> 0:17:26.240
<v Speaker 1>known of the police to do. And so me interacting

0:17:26.240 --> 0:17:28.399
<v Speaker 1>with the police was very much a tall order because

0:17:28.640 --> 0:17:31.000
<v Speaker 1>you know, you were taught by them. You know, there

0:17:31.080 --> 0:17:33.200
<v Speaker 1>wasn't no one came and said, hey, Ramas this listen.

0:17:33.240 --> 0:17:36.439
<v Speaker 1>The police is bad guy, you know. Yeah, but I

0:17:36.480 --> 0:17:40.240
<v Speaker 1>recognize that again from my porch, it's a very different view.

0:17:40.920 --> 0:17:44.280
<v Speaker 3>And so well does that view I've always wondered, is

0:17:44.800 --> 0:17:47.120
<v Speaker 3>it that you could see yourself being in that same

0:17:47.160 --> 0:17:48.560
<v Speaker 3>situationally easily?

0:17:48.960 --> 0:17:52.639
<v Speaker 1>And the worst part about it is I was never

0:17:52.760 --> 0:17:56.639
<v Speaker 1>able to see the why. It was almost like it

0:17:56.720 --> 0:17:59.639
<v Speaker 1>just kind of happened at random. Ye Now, and now

0:17:59.640 --> 0:18:01.800
<v Speaker 1>that I'm a little older and I can be fair,

0:18:01.840 --> 0:18:08.320
<v Speaker 1>I do recognize that there is a tendency that's me

0:18:08.400 --> 0:18:11.000
<v Speaker 1>being very generous, But there's a tendency for the police

0:18:11.640 --> 0:18:16.119
<v Speaker 1>to be around the crimes or the criminals. That's not

0:18:16.200 --> 0:18:18.720
<v Speaker 1>always the case sometimes, you know, I always say this

0:18:18.800 --> 0:18:21.640
<v Speaker 1>in my personal life, if you're looking for something, you're

0:18:21.680 --> 0:18:24.159
<v Speaker 1>going to find it, even if it's not there. You know,

0:18:24.840 --> 0:18:27.240
<v Speaker 1>I've been in relationships. You know, I'm not married, so

0:18:27.280 --> 0:18:28.680
<v Speaker 1>this has happened to me a few times in my life.

0:18:28.680 --> 0:18:32.639
<v Speaker 1>But I've been in relationships or you know, lady friends.

0:18:32.680 --> 0:18:36.240
<v Speaker 1>We'll go through my phone and I'll say it, if

0:18:36.240 --> 0:18:37.760
<v Speaker 1>you're looking for something, you're going to find it even

0:18:37.760 --> 0:18:40.080
<v Speaker 1>if it's not there. Yeah, And so you know, a

0:18:40.119 --> 0:18:43.119
<v Speaker 1>similar I have a similar idea when.

0:18:43.000 --> 0:18:45.159
<v Speaker 2>It comes to the police.

0:18:45.160 --> 0:18:47.639
<v Speaker 1>You know, if you're doing stop and frisk, which is

0:18:47.880 --> 0:18:49.280
<v Speaker 1>a thing that has happened in New York.

0:18:49.320 --> 0:18:51.399
<v Speaker 2>Are you familiar with us a little bit? Okay, So

0:18:51.440 --> 0:18:51.840
<v Speaker 2>for those.

0:18:51.680 --> 0:18:56.560
<v Speaker 1>Who are not Stopping frisk was a policy implemented in

0:18:56.600 --> 0:19:01.280
<v Speaker 1>New York which basically gave the police license to stop

0:19:01.640 --> 0:19:04.119
<v Speaker 1>black and brown kids, you know, Puerto Rican black kids

0:19:04.920 --> 0:19:07.199
<v Speaker 1>and just you know, shake them down, see if they

0:19:07.200 --> 0:19:10.840
<v Speaker 1>had any drugs and he stolen good whatever. And it's

0:19:10.920 --> 0:19:17.199
<v Speaker 1>a very dehumanizing and very racist thing to do to

0:19:17.359 --> 0:19:21.720
<v Speaker 1>human beings, especially human beings were poor where there's no

0:19:22.640 --> 0:19:27.600
<v Speaker 1>real economic you know, we could we could examine it

0:19:27.600 --> 0:19:29.639
<v Speaker 1>all day, but just imagine if that was happening to you,

0:19:29.680 --> 0:19:32.560
<v Speaker 1>if you how embarrassing and how humiliating that is for

0:19:32.640 --> 0:19:33.560
<v Speaker 1>the police to pull you over.

0:19:33.880 --> 0:19:34.120
<v Speaker 2>Yeah.

0:19:34.200 --> 0:19:37.680
<v Speaker 3>I remember first reading about that in that Malcolm Gladwell

0:19:37.720 --> 0:19:38.879
<v Speaker 3>book At the Tipping Point.

0:19:39.280 --> 0:19:39.880
<v Speaker 2>I think.

0:19:41.680 --> 0:19:44.119
<v Speaker 3>In that book he was talking about the broken windows theory.

0:19:44.160 --> 0:19:46.639
<v Speaker 3>That the book is about tipping point, when do you

0:19:46.680 --> 0:19:49.359
<v Speaker 3>get to a point that things start going in the

0:19:49.359 --> 0:19:51.680
<v Speaker 3>direction that you either want or don't want? Right, And

0:19:52.240 --> 0:19:55.000
<v Speaker 3>this broken windows idea is that when people see broken windows,

0:19:55.000 --> 0:19:58.560
<v Speaker 3>they commit crimes. Right, Like, the environment that appears that

0:19:58.840 --> 0:20:01.960
<v Speaker 3>laws and rules are not being followed can actually encourage

0:20:01.960 --> 0:20:05.159
<v Speaker 3>somebody to sure not follow rules and commit crimes. And

0:20:05.200 --> 0:20:08.000
<v Speaker 3>so that's where they were kind of coming from, thinking, Okay,

0:20:08.119 --> 0:20:14.359
<v Speaker 3>let's prosecute even small the smallest of crimes to reduce

0:20:14.359 --> 0:20:16.200
<v Speaker 3>overall crime and reduce more major crime.

0:20:16.720 --> 0:20:17.439
<v Speaker 2>It's been a lot of.

0:20:19.240 --> 0:20:22.879
<v Speaker 3>It's possibly good intention, ever, you know, who knows, you know,

0:20:23.000 --> 0:20:25.240
<v Speaker 3>you never know what's in somebody's heart. But folks have

0:20:25.280 --> 0:20:27.600
<v Speaker 3>good intentions to try to do something, and then a

0:20:27.640 --> 0:20:29.280
<v Speaker 3>lot of times it does not doesn't work out that

0:20:29.400 --> 0:20:31.080
<v Speaker 3>work out that way, right, Yeah, it's a.

0:20:31.080 --> 0:20:33.520
<v Speaker 1>Very complicated society. And this is this is sort of

0:20:33.560 --> 0:20:37.119
<v Speaker 1>where I was where I was going with that, you know,

0:20:39.200 --> 0:20:43.040
<v Speaker 1>having this view of the world, and a lot of people,

0:20:43.160 --> 0:20:46.159
<v Speaker 1>especially people of color, black and brown folks, share this

0:20:46.320 --> 0:20:49.200
<v Speaker 1>view of the world. So when we see a person

0:20:49.280 --> 0:20:53.600
<v Speaker 1>like George Floyd get executed in the street and it's

0:20:53.600 --> 0:20:56.040
<v Speaker 1>in the middle of a pandemic where you know, we

0:20:56.119 --> 0:20:58.440
<v Speaker 1>really don't have to go to work tomorrow, Yeah there's

0:20:58.440 --> 0:21:01.520
<v Speaker 1>nothing going on. Now is the time we can actually

0:21:01.520 --> 0:21:07.120
<v Speaker 1>get out here and do something about this, and we do,

0:21:07.359 --> 0:21:09.280
<v Speaker 1>you know, And and you know, I've taken my children

0:21:09.280 --> 0:21:13.600
<v Speaker 1>out there just so that they understand that there is

0:21:13.840 --> 0:21:16.440
<v Speaker 1>some solidarity there. You know, I may not be around

0:21:16.440 --> 0:21:19.119
<v Speaker 1>for my children. You know, I lost my father a

0:21:19.160 --> 0:21:22.520
<v Speaker 1>few years ago, and you know, even at thirty five,

0:21:22.520 --> 0:21:24.840
<v Speaker 1>when I had to bury my dad, I recognize that

0:21:24.880 --> 0:21:29.560
<v Speaker 1>I still needed him, you know. And you know, the

0:21:29.560 --> 0:21:33.120
<v Speaker 1>beginning of this year really taught me something when Kobe's.

0:21:33.160 --> 0:21:34.440
<v Speaker 2>Helicopter fell out of the sky.

0:21:34.880 --> 0:21:37.919
<v Speaker 1>Yeah, that you know, tomorrow's really not promised, you know,

0:21:39.040 --> 0:21:40.639
<v Speaker 1>And so I wanted to make sure that I give

0:21:40.680 --> 0:21:42.679
<v Speaker 1>as many of the lessons to my children as I

0:21:42.720 --> 0:21:45.119
<v Speaker 1>possibly can, and even at you know, and you know,

0:21:45.200 --> 0:21:48.480
<v Speaker 1>my my youngest son, he's he was five at the time,

0:21:50.080 --> 0:21:53.960
<v Speaker 1>just turned six, and you know, recognize I may not

0:21:54.040 --> 0:21:55.879
<v Speaker 1>be there for them forever. It was it felt like

0:21:55.920 --> 0:21:57.480
<v Speaker 1>it was very important for me to be out on

0:21:57.520 --> 0:22:01.320
<v Speaker 1>the streets with them, showing them that hey, you no

0:22:01.359 --> 0:22:03.960
<v Speaker 1>matter you're you're a cute kid right now. But you know,

0:22:03.960 --> 0:22:05.679
<v Speaker 1>if the right person takes a look at you, you're

0:22:05.720 --> 0:22:08.080
<v Speaker 1>a black man. So you know, that's and that's something

0:22:08.119 --> 0:22:09.680
<v Speaker 1>that we talk about a lot. Is a lot of times.

0:22:09.800 --> 0:22:14.240
<v Speaker 3>Uh did you talk to them about the George Floyda.

0:22:14.400 --> 0:22:16.600
<v Speaker 2>Over and over again. Yeah.

0:22:16.640 --> 0:22:20.600
<v Speaker 1>But at the point I was making is that the porch,

0:22:21.160 --> 0:22:23.000
<v Speaker 1>this this porch, I love that analogy.

0:22:23.040 --> 0:22:23.720
<v Speaker 2>But this porch.

0:22:23.840 --> 0:22:25.520
<v Speaker 1>You know, we look at the police and we see

0:22:25.560 --> 0:22:28.080
<v Speaker 1>these things, and these things very much match the patterns

0:22:28.080 --> 0:22:29.959
<v Speaker 1>that we've established over the course of our lives.

0:22:31.640 --> 0:22:34.720
<v Speaker 2>But to other folks, we will.

0:22:34.480 --> 0:22:44.000
<v Speaker 1>Call them the specifically the Blue Lives Matter folks, the

0:22:44.200 --> 0:22:46.919
<v Speaker 1>the counter protesters, the people that wave the flags, that

0:22:46.960 --> 0:22:50.760
<v Speaker 1>feel like the police need need support, and so forth.

0:22:50.800 --> 0:22:56.480
<v Speaker 1>I get it that their view of what's happening it

0:22:56.600 --> 0:23:02.239
<v Speaker 1>looks like in gratitude, and it looks like there's this

0:23:02.440 --> 0:23:07.359
<v Speaker 1>very I hate you keep using this word, but disconnected

0:23:07.600 --> 0:23:10.000
<v Speaker 1>and I think that's what we're talking about her, this disconnected,

0:23:13.119 --> 0:23:17.840
<v Speaker 1>cavalier sort of attitude or or this idea that well,

0:23:18.720 --> 0:23:24.000
<v Speaker 1>naturally those people would feel that way about the system

0:23:25.240 --> 0:23:28.120
<v Speaker 1>when they are on the opposite side of the system. Yea,

0:23:29.640 --> 0:23:34.760
<v Speaker 1>And so to us, you know, we can launch a

0:23:34.880 --> 0:23:40.080
<v Speaker 1>full frontal attack on the police, if you will, in

0:23:40.119 --> 0:23:43.800
<v Speaker 1>a manner of speaking, not not the humans, but the system.

0:23:44.119 --> 0:23:47.000
<v Speaker 1>You know, there's something that's been said that I've learned

0:23:47.000 --> 0:23:50.000
<v Speaker 1>this past year, and that's that the system is doing

0:23:50.040 --> 0:23:52.119
<v Speaker 1>exactly what it's what it was created to do. So

0:23:52.119 --> 0:23:53.920
<v Speaker 1>there's nothing wrong with the system. It's not broken it's

0:23:53.920 --> 0:23:56.399
<v Speaker 1>doing what it was meant to do. And there's this

0:23:56.520 --> 0:23:59.280
<v Speaker 1>idea that if we change the system, then we can

0:23:59.359 --> 0:24:02.480
<v Speaker 1>change the way laws are handed down, the way sentencing

0:24:02.520 --> 0:24:04.600
<v Speaker 1>is handed down, the way policing is done, and law

0:24:04.680 --> 0:24:07.680
<v Speaker 1>enforcement is done, and it doesn't require human beings to

0:24:07.720 --> 0:24:10.479
<v Speaker 1>be executed in the street. There's a basic belief system

0:24:10.480 --> 0:24:12.760
<v Speaker 1>that even if a person is guilty of a crime,

0:24:13.280 --> 0:24:17.639
<v Speaker 1>that they should be able to state their case and

0:24:17.800 --> 0:24:22.119
<v Speaker 1>they should have the opportunity to be rehabilitated. And then

0:24:22.119 --> 0:24:24.040
<v Speaker 1>there's some people that take it further, of course, that

0:24:24.440 --> 0:24:28.560
<v Speaker 1>prisons do not really lead to rehabilitation of criminals and

0:24:28.600 --> 0:24:31.040
<v Speaker 1>so forth. And the money is being spent in such

0:24:31.040 --> 0:24:33.639
<v Speaker 1>a way that people profit from it, and it's become

0:24:34.359 --> 0:24:39.520
<v Speaker 1>an economic institution and it's become the norm. And people

0:24:40.440 --> 0:24:44.040
<v Speaker 1>are very upset when you try to change the norm,

0:24:44.480 --> 0:24:48.480
<v Speaker 1>because for the people that it works for, it seems fine.

0:24:49.160 --> 0:24:54.320
<v Speaker 1>And when you come with a radical idea like you know, well,

0:24:54.840 --> 0:24:57.439
<v Speaker 1>Black Lives Matter is radical to some folks, but not

0:24:57.480 --> 0:24:59.800
<v Speaker 1>to everyone. But something that's been radical to even more

0:25:00.000 --> 0:25:03.440
<v Speaker 1>people is this idea that you should defund the police.

0:25:03.760 --> 0:25:06.440
<v Speaker 1>When you come with an idea like let's defund the police.

0:25:06.480 --> 0:25:11.439
<v Speaker 1>Then those people who benefit or they don't experience the

0:25:11.560 --> 0:25:18.680
<v Speaker 1>negative parts of policing and police interaction or the criminal

0:25:18.760 --> 0:25:21.040
<v Speaker 1>justice system, it hasn't affected their lives in the same

0:25:21.040 --> 0:25:24.280
<v Speaker 1>way that it's affected so many black and brown folks disproportionately.

0:25:24.800 --> 0:25:30.119
<v Speaker 1>Then those people have a tendency to say, well, you know,

0:25:30.560 --> 0:25:34.520
<v Speaker 1>let's defend the police. And if you come and you say, well,

0:25:34.600 --> 0:25:40.440
<v Speaker 1>you know, black lives matter, because historically this country has

0:25:40.760 --> 0:25:46.879
<v Speaker 1>treated black lives as though they don't matter, and therefore

0:25:47.040 --> 0:25:54.520
<v Speaker 1>this statement needs to be said expressly said, black lives matter.

0:25:54.600 --> 0:25:56.040
<v Speaker 1>We need to chant it, We need to hit the

0:25:56.080 --> 0:25:58.560
<v Speaker 1>streets and say this so that people know, so that

0:25:58.560 --> 0:26:01.359
<v Speaker 1>it's burned into the consciousness of this country, so that

0:26:01.400 --> 0:26:03.600
<v Speaker 1>it's burned into the seared into the consciousness of the

0:26:03.600 --> 0:26:09.200
<v Speaker 1>people who are responsible for enforcing laws and passing down punishment,

0:26:09.240 --> 0:26:11.880
<v Speaker 1>that these lives are important, These are these are human beings,

0:26:11.880 --> 0:26:14.200
<v Speaker 1>in doubt that the same consciousness from the same creator

0:26:14.520 --> 0:26:18.000
<v Speaker 1>black lives matter. But those people to then be challenged

0:26:18.440 --> 0:26:24.760
<v Speaker 1>with a statement like blue lives matter, when historically that

0:26:24.840 --> 0:26:29.480
<v Speaker 1>has never been in question. The police have never the police,

0:26:29.680 --> 0:26:31.680
<v Speaker 1>there's never been a question. Police have not been they've

0:26:32.040 --> 0:26:34.560
<v Speaker 1>they've not done medical experiments on the police to see

0:26:35.000 --> 0:26:37.360
<v Speaker 1>what effects it would have on people. The police have

0:26:37.400 --> 0:26:41.920
<v Speaker 1>not been you know, stripped of their name and their

0:26:41.960 --> 0:26:45.560
<v Speaker 1>and their history. They've not been raped and and uh,

0:26:45.800 --> 0:26:48.639
<v Speaker 1>you know, robbed and and and redlined into you know,

0:26:49.080 --> 0:26:53.119
<v Speaker 1>certain neighborhoods and denied economic opportunities and denied political representation,

0:26:53.240 --> 0:26:56.200
<v Speaker 1>have their communities terrorized, and you know, all the crimes

0:26:56.240 --> 0:26:59.359
<v Speaker 1>of this country to black people. Police and lives have

0:26:59.440 --> 0:27:03.800
<v Speaker 1>asked me, but there are some black police officers. Absolutely absolutely.

0:27:03.840 --> 0:27:08.480
<v Speaker 1>That's why I said, not the people, a system, the system,

0:27:08.680 --> 0:27:13.160
<v Speaker 1>but historically because police and lives have never really been

0:27:13.160 --> 0:27:16.280
<v Speaker 1>into question, and black lives obviously have. There's there's very

0:27:16.320 --> 0:27:21.359
<v Speaker 1>much a well documented history with this country and how

0:27:21.400 --> 0:27:25.880
<v Speaker 1>they treat black folks. It feels particularly or it has

0:27:25.920 --> 0:27:32.439
<v Speaker 1>felt particularly offensive this past year to meet people with

0:27:32.520 --> 0:27:36.080
<v Speaker 1>those flags and then there's a blue strip on the flag.

0:27:37.840 --> 0:27:41.080
<v Speaker 1>For me, rams is the individual, especially because I know

0:27:41.119 --> 0:27:43.280
<v Speaker 1>that you're not supposed to change the colors of the flag.

0:27:43.760 --> 0:27:45.800
<v Speaker 1>And so these people who are so patriotic, and these

0:27:45.800 --> 0:27:50.040
<v Speaker 1>people who are so you know, USA, USA, you know

0:27:50.160 --> 0:27:54.840
<v Speaker 1>America first, those folks they tend to be Trump votes,

0:27:55.880 --> 0:27:57.720
<v Speaker 1>you know, with the flags hanging from their trucks and

0:27:57.800 --> 0:27:59.160
<v Speaker 1>you know that sort of thing.

0:28:00.880 --> 0:28:01.960
<v Speaker 2>They're not aware that you're not.

0:28:01.880 --> 0:28:04.480
<v Speaker 1>Supposed to change the colors of the flags. And so

0:28:05.040 --> 0:28:12.000
<v Speaker 1>this is kind of what I've had to encounter, especially

0:28:12.040 --> 0:28:16.000
<v Speaker 1>walking this path where I have to address a full

0:28:16.040 --> 0:28:18.840
<v Speaker 1>city of people, you know this This show is carried

0:28:18.880 --> 0:28:24.520
<v Speaker 1>on just to name a few stations, ninety eight point

0:28:24.560 --> 0:28:29.760
<v Speaker 1>three Power and ninety three nine, which is an alternative station,

0:28:31.760 --> 0:28:35.000
<v Speaker 1>and in South Phoenix there's one O two seven that

0:28:35.040 --> 0:28:35.439
<v Speaker 1>carries the.

0:28:35.400 --> 0:28:36.560
<v Speaker 2>Show as well.

0:28:36.640 --> 0:28:40.800
<v Speaker 1>But there's a very diverse group of people. Obviously black

0:28:40.840 --> 0:28:45.000
<v Speaker 1>folks and brown folks listen to the show, but more allies.

0:28:46.000 --> 0:28:50.840
<v Speaker 1>And there are some folks who will disagree with everything

0:28:50.840 --> 0:28:54.040
<v Speaker 1>that I say, but they tune in because they need

0:28:54.080 --> 0:28:56.840
<v Speaker 1>to understand what it's like on this side in order

0:28:56.880 --> 0:28:58.320
<v Speaker 1>to formulate an argument to disagree.

0:28:58.360 --> 0:29:00.240
<v Speaker 2>And so I've had to be.

0:29:00.280 --> 0:29:03.360
<v Speaker 1>Very mindful of how I frame this, this narrative in

0:29:03.400 --> 0:29:04.840
<v Speaker 1>these conversations on this show.

0:29:06.040 --> 0:29:07.800
<v Speaker 2>Well, can I ask you a questions? All right?

0:29:09.400 --> 0:29:12.880
<v Speaker 3>Because I'm one hundred percent with you, Although I wonder

0:29:13.840 --> 0:29:20.360
<v Speaker 3>how can one say black lives matter and I support

0:29:20.400 --> 0:29:25.280
<v Speaker 3>the police, you know, I don't support the actions of

0:29:25.440 --> 0:29:29.120
<v Speaker 3>the bad actions of the police, but I support the

0:29:29.160 --> 0:29:32.520
<v Speaker 3>police and their ongoing effort to reform and be the

0:29:32.560 --> 0:29:35.280
<v Speaker 3>best that they can. That we need firemen, we need teachers,

0:29:35.320 --> 0:29:40.000
<v Speaker 3>we need police. How can one strike that balance in

0:29:40.360 --> 0:29:42.440
<v Speaker 3>the modern age? That's a great question.

0:29:44.760 --> 0:29:49.040
<v Speaker 1>And before I say anything, I will say that I

0:29:49.080 --> 0:29:52.400
<v Speaker 1>can only speak as Rams as an individual who has

0:29:52.400 --> 0:29:53.160
<v Speaker 1>walked through life.

0:29:53.400 --> 0:29:55.200
<v Speaker 2>Sure, a lot of folks will look.

0:29:55.080 --> 0:29:58.000
<v Speaker 1>At me and say, well, you're on the radio, or

0:29:58.000 --> 0:29:59.640
<v Speaker 1>you're on TV, or you're on this or that or

0:29:59.640 --> 0:30:02.720
<v Speaker 1>the other, and so you must know better than everyone else.

0:30:03.000 --> 0:30:06.280
<v Speaker 1>And that's never the case for anyone. You know, it

0:30:06.320 --> 0:30:09.520
<v Speaker 1>could be the highest I mean, we've seen the President

0:30:09.560 --> 0:30:12.160
<v Speaker 1>of the United States try to guess the cure for

0:30:12.520 --> 0:30:16.440
<v Speaker 1>coronavirus during the press conference. Yeah, so, you know, just

0:30:16.480 --> 0:30:19.040
<v Speaker 1>because a person that has, you know, a platform, doesn't

0:30:19.040 --> 0:30:22.880
<v Speaker 1>mean they know all the answers. But the person Ramses

0:30:23.480 --> 0:30:24.840
<v Speaker 1>will certainly share.

0:30:26.640 --> 0:30:27.600
<v Speaker 2>My thinking is.

0:30:27.520 --> 0:30:35.000
<v Speaker 1>That obviously, to say black lives matter is to say

0:30:35.000 --> 0:30:38.480
<v Speaker 1>a mouthful, because there are some people who are gonna

0:30:38.680 --> 0:30:40.560
<v Speaker 1>roll their eyes and say, oh my god, here we

0:30:40.600 --> 0:30:41.040
<v Speaker 1>go again.

0:30:41.440 --> 0:30:42.720
<v Speaker 2>You know, hear these black people.

0:30:42.760 --> 0:30:46.000
<v Speaker 1>They want to whatever and they're they're clearly the criminals.

0:30:46.040 --> 0:30:50.280
<v Speaker 1>Why are they you know? And they have this again disconnected.

0:30:52.720 --> 0:30:53.320
<v Speaker 2>Reality.

0:30:53.640 --> 0:30:55.680
<v Speaker 1>You know that they live in a whole different world

0:30:55.720 --> 0:30:58.600
<v Speaker 1>where the police represent something entirely different. The police are

0:30:58.600 --> 0:31:02.360
<v Speaker 1>there to protect you. Again, for a person like me, historically,

0:31:02.440 --> 0:31:04.520
<v Speaker 1>the police. I've never called the police in my life.

0:31:04.640 --> 0:31:05.280
<v Speaker 1>I don't think I.

0:31:05.240 --> 0:31:07.880
<v Speaker 2>Ever would, you know, why would I do that? You know,

0:31:08.640 --> 0:31:10.960
<v Speaker 2>you know, you know.

0:31:12.160 --> 0:31:17.880
<v Speaker 1>But to say that you support the police is to

0:31:18.000 --> 0:31:23.600
<v Speaker 1>say that. I think it's it's it's a way of

0:31:23.640 --> 0:31:29.239
<v Speaker 1>admitting that the police. And I know this might not

0:31:29.280 --> 0:31:32.680
<v Speaker 1>be true, but hear me out. Let me start here. Then,

0:31:33.040 --> 0:31:37.200
<v Speaker 1>to say I support black people, I think that that's

0:31:37.280 --> 0:31:40.360
<v Speaker 1>to say that In saying that, what you're saying is

0:31:40.360 --> 0:31:46.000
<v Speaker 1>that there is a there's something that's not one hundred

0:31:46.000 --> 0:31:49.960
<v Speaker 1>percent there, and they require support and I stand with them.

0:31:50.000 --> 0:31:53.760
<v Speaker 1>I understand their plight or I see some of the optics.

0:31:54.280 --> 0:31:58.120
<v Speaker 1>And when I can, in a conversation or in a

0:31:58.120 --> 0:32:01.080
<v Speaker 1>public manner or whatever, when I can offer support to

0:32:01.120 --> 0:32:04.640
<v Speaker 1>their plight or mention their cause or whatever, I.

0:32:04.560 --> 0:32:05.400
<v Speaker 2>Will do so.

0:32:06.040 --> 0:32:11.560
<v Speaker 1>And support is something that is like the gay community,

0:32:11.640 --> 0:32:16.760
<v Speaker 1>you know what I mean, they have issues with respect

0:32:16.760 --> 0:32:28.800
<v Speaker 1>to representation, discrimination, et cetera. And therefore their journey requires

0:32:28.840 --> 0:32:31.240
<v Speaker 1>and that requires as a strong word, but requires support,

0:32:31.400 --> 0:32:34.000
<v Speaker 1>you know, or it could use support. If you were

0:32:34.000 --> 0:32:37.480
<v Speaker 1>to lend support to it, then it would benefit them

0:32:37.520 --> 0:32:41.520
<v Speaker 1>and would help them on their plight. Yes, you know,

0:32:41.600 --> 0:32:43.920
<v Speaker 1>breast cancer, you know, like these sorts of things where

0:32:43.960 --> 0:32:47.320
<v Speaker 1>people are kind of at a disadvantage, or they're starting

0:32:47.880 --> 0:32:49.960
<v Speaker 1>a little bit behind, you know, you know, they didn't

0:32:50.000 --> 0:32:52.600
<v Speaker 1>get the same sort of you know, whatever, they have resources,

0:32:52.600 --> 0:32:55.600
<v Speaker 1>et cetera. To say I support the police would be

0:32:55.680 --> 0:32:59.720
<v Speaker 1>to suggest in a similar manner that.

0:33:01.120 --> 0:33:02.240
<v Speaker 2>The police are.

0:33:07.640 --> 0:33:10.720
<v Speaker 1>Lacking in some way, the police are discriminated against the police,

0:33:10.760 --> 0:33:14.400
<v Speaker 1>are you know, something like that. They're they're having some

0:33:14.440 --> 0:33:19.720
<v Speaker 1>sort of hardship and they require our support. And for me,

0:33:19.880 --> 0:33:24.320
<v Speaker 1>as I stated the system, not the human beings, but

0:33:24.400 --> 0:33:27.760
<v Speaker 1>the system, it is understood that the system is doing

0:33:27.840 --> 0:33:31.400
<v Speaker 1>exactly what it was designed to do. The word patrol

0:33:32.120 --> 0:33:38.920
<v Speaker 1>comes from slave patrol. It was designed to search for

0:33:39.840 --> 0:33:44.200
<v Speaker 1>runaway slaves. And so when I hear patrol car or

0:33:44.520 --> 0:33:48.080
<v Speaker 1>you know, patrol officer, these sorts of things, there's there's

0:33:48.160 --> 0:33:50.800
<v Speaker 1>the lineage is right there in the word that's that's

0:33:50.800 --> 0:33:55.280
<v Speaker 1>something you know, to those listening, Google is free. You're

0:33:55.280 --> 0:33:58.000
<v Speaker 1>are the welcome to look that up, you know, but

0:33:58.240 --> 0:34:02.080
<v Speaker 1>you can see that, you know, policing obviously has been

0:34:02.120 --> 0:34:06.320
<v Speaker 1>around a lot longer than slavery. But patrolling is something

0:34:06.400 --> 0:34:09.080
<v Speaker 1>that has come about, at least in this country in

0:34:09.120 --> 0:34:10.759
<v Speaker 1>the way that we understand it.

0:34:10.520 --> 0:34:13.800
<v Speaker 2>It originated with slave patrols.

0:34:15.960 --> 0:34:22.000
<v Speaker 1>And as a way of separating, you know, people and

0:34:22.080 --> 0:34:23.160
<v Speaker 1>keeping people.

0:34:24.760 --> 0:34:25.600
<v Speaker 2>Protecting wealth.

0:34:26.760 --> 0:34:29.040
<v Speaker 1>And if you don't know what I'm talking about, again,

0:34:29.160 --> 0:34:33.439
<v Speaker 1>google breadlining, watch any video and you'll you'll understand why

0:34:33.480 --> 0:34:36.759
<v Speaker 1>ghettos exist, Why you know, ghettos are more heavily patrolled,

0:34:36.800 --> 0:34:41.680
<v Speaker 1>and and and so forth. You'll understand, you know, if

0:34:41.960 --> 0:34:43.799
<v Speaker 1>you want to go all the way down that rabbit hole.

0:34:43.840 --> 0:34:47.640
<v Speaker 1>These are things. These are matters of public record. These

0:34:47.640 --> 0:34:49.799
<v Speaker 1>are not conspiracy theories or anything. These are things that

0:34:49.840 --> 0:34:52.040
<v Speaker 1>the government has admitted to. You can find out exactly

0:34:52.080 --> 0:34:58.400
<v Speaker 1>how drugs destroyed the black community and that the government

0:34:58.520 --> 0:35:02.200
<v Speaker 1>was behind that, and the police helped that in the

0:35:02.280 --> 0:35:06.440
<v Speaker 1>FBI and so forth, and these communities, black communities and

0:35:06.480 --> 0:35:10.440
<v Speaker 1>brown communities were destroyed over and over again by those things.

0:35:10.440 --> 0:35:16.320
<v Speaker 1>And then mass incarceration, where you know, you take those

0:35:16.360 --> 0:35:20.640
<v Speaker 1>people who obviously have an entrepreneurial spirit, use the only

0:35:20.680 --> 0:35:24.320
<v Speaker 1>means of economic empowerment available to them that was given

0:35:24.320 --> 0:35:24.680
<v Speaker 1>to them.

0:35:24.560 --> 0:35:25.240
<v Speaker 2>By the government.

0:35:25.360 --> 0:35:28.560
<v Speaker 1>Yeah, and then in prison for it at much longer

0:35:28.600 --> 0:35:33.360
<v Speaker 1>sentences than you know. They're white counterparts who did the

0:35:33.360 --> 0:35:36.000
<v Speaker 1>same sorts of crimes and so forth. So you know,

0:35:36.040 --> 0:35:40.319
<v Speaker 1>back to your question, I think that the way that

0:35:40.360 --> 0:35:43.319
<v Speaker 1>I would say that for me, this is not for you,

0:35:43.400 --> 0:35:44.560
<v Speaker 1>and this is not for a lot of.

0:35:44.480 --> 0:35:51.040
<v Speaker 2>People, but for me, it starts with what I said,

0:35:51.080 --> 0:35:52.000
<v Speaker 2>defund the police.

0:35:52.520 --> 0:35:55.000
<v Speaker 1>The reason I say that, and I say that knowing

0:35:55.040 --> 0:35:57.719
<v Speaker 1>that it's an alarming thing to say, but it's not.

0:35:58.239 --> 0:36:01.200
<v Speaker 1>I'm not saying abolish the police. There are some people

0:36:01.200 --> 0:36:04.400
<v Speaker 1>who say that, I'm not saying. I disagree with those people,

0:36:04.760 --> 0:36:08.040
<v Speaker 1>but I understand what they're saying. They're saying something that's

0:36:08.080 --> 0:36:12.400
<v Speaker 1>alarming so that people will look behind or look at

0:36:12.440 --> 0:36:15.160
<v Speaker 1>what they're saying and examine it critically. Everyone on some

0:36:15.320 --> 0:36:19.520
<v Speaker 1>level knows that we need institutions that protect us from criminals.

0:36:19.520 --> 0:36:21.960
<v Speaker 1>The criminals will exist. They come in every color, they

0:36:22.040 --> 0:36:24.600
<v Speaker 1>come from every background. That's just a fact of life.

0:36:25.719 --> 0:36:30.400
<v Speaker 1>But what we have right now does not work for everyone.

0:36:31.120 --> 0:36:33.759
<v Speaker 1>And so when a person says, defund the police, or

0:36:33.800 --> 0:36:35.840
<v Speaker 1>in this case, when I'm saying defund the police, what

0:36:35.880 --> 0:36:41.560
<v Speaker 1>I mean is I'm saying, let's examine what policing is like,

0:36:41.719 --> 0:36:44.080
<v Speaker 1>not on a whole, because obviously the police will be

0:36:44.120 --> 0:36:45.759
<v Speaker 1>able to stand up and say, well, we get out

0:36:45.760 --> 0:36:47.799
<v Speaker 1>there and we fight through, we have a tough job,

0:36:47.840 --> 0:36:49.359
<v Speaker 1>and you know, we put our lives on the line,

0:36:49.400 --> 0:36:56.320
<v Speaker 1>and all those things are true. But beyond the glitz

0:36:56.320 --> 0:37:01.800
<v Speaker 1>and the polish, we recognize that will overwhelmingly and disproportionately

0:37:02.280 --> 0:37:05.919
<v Speaker 1>this has a negative effect on these specific communities and

0:37:05.960 --> 0:37:10.719
<v Speaker 1>not so much on this community. And when we look

0:37:10.760 --> 0:37:14.160
<v Speaker 1>at defunding the police, what we're really looking at is, well,

0:37:14.560 --> 0:37:19.440
<v Speaker 1>how can we best support a society where everyone has

0:37:20.280 --> 0:37:21.319
<v Speaker 1>is able to benefit from it.

0:37:21.320 --> 0:37:23.040
<v Speaker 2>How can we The police's.

0:37:22.640 --> 0:37:28.000
<v Speaker 1>Objective is to minimize crime. I think that's pretty much

0:37:28.040 --> 0:37:28.879
<v Speaker 1>what everyone would say.

0:37:28.960 --> 0:37:35.440
<v Speaker 3>Yes, well, I think we would say that the community's idea, Well,

0:37:37.640 --> 0:37:38.440
<v Speaker 3>it's what I would.

0:37:38.200 --> 0:37:40.279
<v Speaker 1>Say, you know, let's let's minimize crime. I know we

0:37:40.320 --> 0:37:42.560
<v Speaker 1>can't eliminate it, but let's minimize crime, So I'll say it.

0:37:42.560 --> 0:37:44.239
<v Speaker 3>That's what we would I think we would say that

0:37:44.239 --> 0:37:48.080
<v Speaker 3>the societal agreement is right but but in practice there's been.

0:37:49.640 --> 0:37:51.440
<v Speaker 2>Different different definitions of.

0:37:51.360 --> 0:37:53.680
<v Speaker 1>Course, of course, but for for this one, I'll say

0:37:53.680 --> 0:37:59.480
<v Speaker 1>it so that you don't have to because, okay, so

0:37:59.520 --> 0:38:03.000
<v Speaker 1>the police objective is to minimize crime. Well, by defunding

0:38:03.040 --> 0:38:09.840
<v Speaker 1>the police and reallocating the fiscal resources into programs that

0:38:10.840 --> 0:38:14.359
<v Speaker 1>will attack the root of the problem, what we can

0:38:14.400 --> 0:38:16.360
<v Speaker 1>do is minimize crime.

0:38:16.480 --> 0:38:20.640
<v Speaker 3>Here's a question I have for you, though, sure, especially

0:38:20.680 --> 0:38:23.960
<v Speaker 3>in this era where we are deficit spending out the wazoo.

0:38:24.040 --> 0:38:25.839
<v Speaker 3>You know, we're just we're just printing money right now

0:38:25.880 --> 0:38:32.759
<v Speaker 3>as a country to spend money for those other social programs.

0:38:33.480 --> 0:38:35.799
<v Speaker 3>Why does it have to come out of the pocket.

0:38:35.520 --> 0:38:36.080
<v Speaker 2>Of the police.

0:38:36.480 --> 0:38:40.800
<v Speaker 1>Well, there's a that's another great question. What we've seen

0:38:41.040 --> 0:38:46.120
<v Speaker 1>in the past, since the we'll call it the mid nineties,

0:38:47.360 --> 0:38:51.200
<v Speaker 1>is the militarization of the police.

0:38:51.120 --> 0:38:52.600
<v Speaker 2>Of the United States of America.

0:38:52.760 --> 0:38:56.239
<v Speaker 1>Yeah, this is why when the police show up when

0:38:56.280 --> 0:39:00.319
<v Speaker 1>I'm walking with my five year old's hand in my

0:39:00.440 --> 0:39:04.040
<v Speaker 1>hand and my fourteen year old his hand in my hand,

0:39:04.680 --> 0:39:12.640
<v Speaker 1>and we are protesting the murder of Breonna Taylor while

0:39:12.680 --> 0:39:18.160
<v Speaker 1>she was sleeping in her bed, the police standing on

0:39:18.640 --> 0:39:23.440
<v Speaker 1>the sides of the road, you know, lining our path

0:39:24.040 --> 0:39:31.879
<v Speaker 1>on this protest looked like they're ready for war, as

0:39:31.880 --> 0:39:39.160
<v Speaker 1>opposed to this image that they tried to teach me

0:39:39.400 --> 0:39:43.280
<v Speaker 1>during the DARE program of your friendly neighborhood police officer.

0:39:45.640 --> 0:39:49.480
<v Speaker 1>Completely unnecessary, you know, for them to have three and

0:39:49.560 --> 0:39:54.319
<v Speaker 1>four murder weapons on their person. There was a chance

0:39:54.400 --> 0:39:57.839
<v Speaker 1>that that people were shouting, which I love and I'll

0:39:57.840 --> 0:40:01.440
<v Speaker 1>carry it with me forever. The chant goes, there's no

0:40:01.760 --> 0:40:05.359
<v Speaker 1>riot here, Why are you and riot gear? There's no

0:40:05.640 --> 0:40:14.120
<v Speaker 1>riot here? Why are you and riot gear? And forgive

0:40:14.160 --> 0:40:24.120
<v Speaker 1>me for being emotional, but it really I think that

0:40:24.160 --> 0:40:29.760
<v Speaker 1>it really speaks to this idea that.

0:40:33.200 --> 0:40:34.160
<v Speaker 2>They think.

0:40:36.200 --> 0:40:38.200
<v Speaker 1>It's fear based. And I know that, and I know

0:40:38.239 --> 0:40:42.200
<v Speaker 1>that they're people, and people are susceptible to fear, and

0:40:42.200 --> 0:40:44.239
<v Speaker 1>that's the unfortunate thing. But they have weapons, and they

0:40:44.280 --> 0:40:46.359
<v Speaker 1>have all this stuff, you know, and we're I'm there

0:40:46.360 --> 0:40:50.040
<v Speaker 1>with children. One of my sons has spina biffity, the

0:40:50.120 --> 0:40:52.040
<v Speaker 1>other one is six. We can't run, We can't even

0:40:52.080 --> 0:40:53.600
<v Speaker 1>outrun you, you know what I mean. That's why I'm

0:40:53.600 --> 0:40:55.000
<v Speaker 1>not going to leave my babies here. You know, So

0:40:55.040 --> 0:40:56.040
<v Speaker 1>what what is this for?

0:40:56.160 --> 0:40:56.320
<v Speaker 3>Are you?

0:40:56.400 --> 0:40:58.839
<v Speaker 1>Are you trying to intimidate my children like you know,

0:40:58.840 --> 0:41:00.960
<v Speaker 1>we're here because someone dies and we need to change

0:41:00.960 --> 0:41:03.839
<v Speaker 1>the system, and you're here defending it with all of

0:41:03.840 --> 0:41:04.520
<v Speaker 1>this kit.

0:41:05.680 --> 0:41:06.319
<v Speaker 2>Add to that.

0:41:07.880 --> 0:41:15.840
<v Speaker 1>Tanks, uh, you know, all the all the machinery that

0:41:16.000 --> 0:41:19.719
<v Speaker 1>was decommissioned after the Gulf War and Desert Storm and

0:41:19.760 --> 0:41:22.400
<v Speaker 1>all that stuff. A lot of that was able to

0:41:22.440 --> 0:41:27.719
<v Speaker 1>be repurposed and purchased by you know, local municipalities for

0:41:27.800 --> 0:41:32.480
<v Speaker 1>their their police departments. Yeah, and you know there's there's

0:41:32.520 --> 0:41:35.799
<v Speaker 1>people who have to sell that stuff, repurpose it. And

0:41:35.880 --> 0:41:38.760
<v Speaker 1>how do you sell something like that to a city

0:41:38.840 --> 0:41:41.600
<v Speaker 1>like Phoenix, where if we need there's a national guard,

0:41:41.760 --> 0:41:45.160
<v Speaker 1>you know, but the you know, so you sell them fear,

0:41:45.719 --> 0:41:48.080
<v Speaker 1>you know. And and the police are people just like

0:41:48.120 --> 0:41:50.640
<v Speaker 1>anyone else. There's a person that makes a decision that says, well,

0:41:50.680 --> 0:41:52.520
<v Speaker 1>you know what, if bad turns the worse, we better

0:41:52.560 --> 0:41:55.759
<v Speaker 1>have this. And you know, and there's this this mentality

0:41:55.840 --> 0:42:03.759
<v Speaker 1>that you know, we need to protect ourselves from them,

0:42:04.239 --> 0:42:06.280
<v Speaker 1>as opposed to we need to protect them.

0:42:06.680 --> 0:42:07.839
<v Speaker 2>Yeah and so.

0:42:08.160 --> 0:42:09.959
<v Speaker 3>And you know, I'm not an expert on this, of course,

0:42:10.000 --> 0:42:15.600
<v Speaker 3>but I couldn't agree more that we should demilitarize the police. Sure,

0:42:15.680 --> 0:42:19.800
<v Speaker 3>And I think there's these community I've been just reading

0:42:19.800 --> 0:42:22.480
<v Speaker 3>and hearing about a little bit like community based policing initiatives,

0:42:22.480 --> 0:42:24.600
<v Speaker 3>where we want to try to get police officers actually

0:42:24.600 --> 0:42:26.640
<v Speaker 3>live in the communities that they police, you know, have

0:42:26.680 --> 0:42:28.719
<v Speaker 3>a house because this kind of thing.

0:42:28.920 --> 0:42:30.200
<v Speaker 2>It's a lot harder.

0:42:30.360 --> 0:42:35.440
<v Speaker 3>To dehumanize somebody if you're actually living amongst them, you know,

0:42:35.440 --> 0:42:37.719
<v Speaker 3>if you see each other exactly exactly.

0:42:38.560 --> 0:42:38.799
<v Speaker 2>Yeah.

0:42:38.880 --> 0:42:41.840
<v Speaker 3>So you know, I couldn't agree with you more on

0:42:41.880 --> 0:42:43.759
<v Speaker 3>all those reforms, and I couldn't agree with you more

0:42:43.800 --> 0:42:47.440
<v Speaker 3>when you talk about fear. But I think that's driving

0:42:48.239 --> 0:42:51.839
<v Speaker 3>both sides, you know, I think so. One of my

0:42:51.880 --> 0:42:54.080
<v Speaker 3>good friends, one of my employees, is married to a

0:42:54.080 --> 0:42:56.120
<v Speaker 3>police officer. I have a number of friends that are

0:42:56.160 --> 0:43:00.879
<v Speaker 3>police officers. You know, they hear defund and and it's

0:43:01.000 --> 0:43:05.080
<v Speaker 3>natural that someone's like, well, you know, the police Demartment's

0:43:05.120 --> 0:43:07.040
<v Speaker 3>my livelihood, and you know, that's my pension, that's my

0:43:07.239 --> 0:43:09.320
<v Speaker 3>you know, that's where I go to work. And I'm

0:43:09.480 --> 0:43:12.880
<v Speaker 3>you know, people would think I'm a good person. You know,

0:43:12.960 --> 0:43:15.000
<v Speaker 3>I'm in it for the right reasons as a police officer,

0:43:15.000 --> 0:43:16.120
<v Speaker 3>and I'm friends with some of these folks.

0:43:16.120 --> 0:43:17.719
<v Speaker 2>And it's hard because I I.

0:43:17.680 --> 0:43:24.360
<v Speaker 3>Understand why when when that's the leading point, the defund

0:43:24.360 --> 0:43:27.960
<v Speaker 3>the police as the slogan. It's a hard one, you know,

0:43:28.239 --> 0:43:31.480
<v Speaker 3>because it also I don't think people like admitting that

0:43:31.520 --> 0:43:34.600
<v Speaker 3>they're being made to feel afraid. I don't know why,

0:43:34.719 --> 0:43:37.920
<v Speaker 3>you know, nobody's we feel afraid. We act, we have

0:43:37.960 --> 0:43:41.840
<v Speaker 3>a lot of certainly reactions from when we're afraid, but

0:43:41.920 --> 0:43:44.960
<v Speaker 3>we don't like admitting it, you know. But that I

0:43:45.000 --> 0:43:46.839
<v Speaker 3>think that's uh, you hit.

0:43:46.760 --> 0:43:49.680
<v Speaker 2>It exactly, that.

0:43:48.600 --> 0:43:50.640
<v Speaker 3>That slogan strikes fear into the heart of a lot

0:43:50.680 --> 0:43:55.240
<v Speaker 3>of other folks, and that's where we're you know, struggling

0:43:55.280 --> 0:43:55.920
<v Speaker 3>to unite.

0:43:56.080 --> 0:44:02.280
<v Speaker 1>So my thoughts, again, we're looking back on twenty twenty,

0:44:02.480 --> 0:44:13.600
<v Speaker 1>my thoughts are, yeah, you know, I I have I

0:44:13.600 --> 0:44:17.000
<v Speaker 1>wouldn't say I'm like, well, I will say I'm a

0:44:17.000 --> 0:44:21.719
<v Speaker 1>pretty shrewd negotiator. Okay, But you don't have to be

0:44:21.719 --> 0:44:25.080
<v Speaker 1>a shrewd negotiator to understand this. I think everyone understands

0:44:25.120 --> 0:44:29.200
<v Speaker 1>this on some level. If I have a car that

0:44:29.239 --> 0:44:38.080
<v Speaker 1>I want to sell, and I want nine thousand dollars

0:44:38.080 --> 0:44:42.880
<v Speaker 1>for the car, I'll list the car for ten thousand dollars. Yeah, okay,

0:44:43.160 --> 0:44:48.200
<v Speaker 1>someone else will offer me eight thousand dollars. I'll counter

0:44:48.239 --> 0:44:50.959
<v Speaker 1>offer with nine thousand dollars, they'll agree, we'll shake hands,

0:44:50.960 --> 0:44:53.239
<v Speaker 1>and I sell the car for nine thousand dollars. But

0:44:53.760 --> 0:44:57.480
<v Speaker 1>on some level they may or may not. But I'm

0:44:57.640 --> 0:44:59.640
<v Speaker 1>for this example, they may know that I probably have

0:44:59.680 --> 0:45:02.239
<v Speaker 1>some mo room because it's such an expensive it's such

0:45:02.239 --> 0:45:05.960
<v Speaker 1>a tall order, ten thousand dollars, it's so much money,

0:45:06.040 --> 0:45:08.399
<v Speaker 1>So he might have some wiggle room there. And on

0:45:08.440 --> 0:45:11.359
<v Speaker 1>some order, on some level, I know that if they're

0:45:11.400 --> 0:45:14.200
<v Speaker 1>offering me eight thousand dollars, but they're looking at this car,

0:45:14.280 --> 0:45:16.319
<v Speaker 1>that they're prepared to spend perhaps a little bit more.

0:45:16.400 --> 0:45:17.960
<v Speaker 1>They just want to save as much of this money

0:45:18.000 --> 0:45:23.320
<v Speaker 1>as they can, Okay, And so this tall order becomes

0:45:27.000 --> 0:45:33.279
<v Speaker 1>a starting point. And so to take that and to

0:45:33.320 --> 0:45:37.600
<v Speaker 1>apply to what we're talking about here, this idea of

0:45:37.680 --> 0:45:44.680
<v Speaker 1>defund the police is really a place to get us

0:45:46.280 --> 0:45:51.000
<v Speaker 1>to look at how policing is done critically. Let's look

0:45:51.000 --> 0:45:53.799
<v Speaker 1>at it like it's not working. Let's all look at

0:45:53.800 --> 0:45:56.439
<v Speaker 1>it like it's not working for everyone. Yeah, okay, Because

0:45:56.480 --> 0:45:58.080
<v Speaker 1>if you look at it like it's working for everyone,

0:45:58.120 --> 0:45:59.040
<v Speaker 1>then of course defund what.

0:45:59.080 --> 0:46:00.480
<v Speaker 2>Are you talking about. Let's get them more money.

0:46:00.560 --> 0:46:01.839
<v Speaker 1>Let's give them all of our money, you know, why

0:46:01.920 --> 0:46:04.440
<v Speaker 1>not you know, yeah, I'm not My house has you know,

0:46:04.640 --> 0:46:06.759
<v Speaker 1>not been burglarized, So let's give them all the money

0:46:06.760 --> 0:46:08.160
<v Speaker 1>we can.

0:46:09.239 --> 0:46:12.360
<v Speaker 2>And that's the view from that porch. I love that example.

0:46:12.400 --> 0:46:12.640
<v Speaker 2>Thank you.

0:46:12.840 --> 0:46:16.680
<v Speaker 3>I'm going to use that. I can't claim ownership, but

0:46:16.800 --> 0:46:20.160
<v Speaker 3>I can't claim usage of its fine. It's been introduced

0:46:20.160 --> 0:46:22.120
<v Speaker 3>to me today. So I'll tell you yea, if I

0:46:22.160 --> 0:46:23.760
<v Speaker 3>take anything else from twenty twenty.

0:46:23.560 --> 0:46:23.960
<v Speaker 2>It'll be that.

0:46:25.200 --> 0:46:30.120
<v Speaker 1>But you know, for the police to say, well, you know,

0:46:32.960 --> 0:46:35.000
<v Speaker 1>you know, we can't do that, or we don't want

0:46:35.040 --> 0:46:36.800
<v Speaker 1>to do that, or that, what about my pension or

0:46:36.880 --> 0:46:38.760
<v Speaker 1>this is what I've committed my ad to or whatever,

0:46:40.560 --> 0:46:44.080
<v Speaker 1>you know, then at least we're having now a back

0:46:44.120 --> 0:46:46.200
<v Speaker 1>and forth, Well, why do you want to defund the police? Well,

0:46:46.200 --> 0:46:48.080
<v Speaker 1>because the police are not ever going to be able

0:46:48.120 --> 0:46:50.879
<v Speaker 1>to respond to these types of incidents. For these type

0:46:50.920 --> 0:46:53.279
<v Speaker 1>of incidents, no one should show up with a you know,

0:46:53.320 --> 0:46:54.640
<v Speaker 1>there was a I foresee that.

0:46:54.640 --> 0:46:56.680
<v Speaker 3>That's why I think it's become commonplace to make a

0:46:56.719 --> 0:46:58.600
<v Speaker 3>statement like that the police are never.

0:46:58.440 --> 0:47:02.880
<v Speaker 2>Going to be able to do this. Yeah I know,

0:47:03.040 --> 0:47:04.640
<v Speaker 2>but I'm I'm just saying that.

0:47:04.640 --> 0:47:08.920
<v Speaker 3>That's like they I think I think those types of Okay,

0:47:08.920 --> 0:47:10.760
<v Speaker 3>so you might not say that to a police officer.

0:47:10.800 --> 0:47:14.880
<v Speaker 3>We just said that here. But people are just like

0:47:14.920 --> 0:47:18.279
<v Speaker 3>you're a shrewd negotiator. People are like very subconsciously good

0:47:18.320 --> 0:47:20.840
<v Speaker 3>at picking up on sentiment, you know, or an idea.

0:47:20.840 --> 0:47:24.279
<v Speaker 3>And I think, I think if that's the idea that

0:47:24.320 --> 0:47:27.920
<v Speaker 3>you know, the police are incapable of being reformed as

0:47:27.920 --> 0:47:29.719
<v Speaker 3>an institution, not as individuals.

0:47:29.920 --> 0:47:30.120
<v Speaker 2>Right.

0:47:30.200 --> 0:47:32.800
<v Speaker 3>I know that you've clarified that a number of times.

0:47:32.960 --> 0:47:36.719
<v Speaker 3>One of the challenges is institutions are made up of individuals.

0:47:36.680 --> 0:47:37.919
<v Speaker 2>You know, and.

0:47:40.880 --> 0:47:44.560
<v Speaker 3>We need to stop anyone who says the black community

0:47:44.600 --> 0:47:46.880
<v Speaker 3>is just never gonna what fill in the blank.

0:47:46.920 --> 0:47:48.400
<v Speaker 2>You can't say something like that.

0:47:48.400 --> 0:47:52.240
<v Speaker 3>That's human beings they're capable of, you know, you can't

0:47:52.280 --> 0:47:53.319
<v Speaker 3>you can't label folks.

0:47:53.440 --> 0:47:54.440
<v Speaker 2>Let me let me offer this.

0:47:54.760 --> 0:48:01.000
<v Speaker 1>Yeah, and I'm sure that many of the many police

0:48:01.000 --> 0:48:04.120
<v Speaker 1>officers will admit they have a very tough job.

0:48:04.840 --> 0:48:06.640
<v Speaker 2>They have a lot of things that they have to

0:48:06.680 --> 0:48:08.719
<v Speaker 2>be prepared for. They have a lot of.

0:48:08.680 --> 0:48:10.360
<v Speaker 1>Things that they have to be able to respond to.

0:48:10.640 --> 0:48:13.080
<v Speaker 1>Oftentimes they don't know what it is that they're going

0:48:13.120 --> 0:48:18.160
<v Speaker 1>to respond to. But before anything else, above all else.

0:48:18.440 --> 0:48:21.520
<v Speaker 1>It's like in the military, you're a basic rifleman before anything.

0:48:21.560 --> 0:48:23.560
<v Speaker 1>You can be a military photographer, but they will teach

0:48:23.560 --> 0:48:25.680
<v Speaker 1>you how to shoot that gun before anything else. You

0:48:25.680 --> 0:48:28.160
<v Speaker 1>are a crime fighter, right, will teach you how to

0:48:28.200 --> 0:48:28.839
<v Speaker 1>shoot that gun.

0:48:28.960 --> 0:48:29.120
<v Speaker 2>Right.

0:48:29.800 --> 0:48:36.440
<v Speaker 1>So in rethinking how policing is done from the beginning,

0:48:38.200 --> 0:48:46.080
<v Speaker 1>what you do is you recognize those self admitted complaints.

0:48:46.160 --> 0:48:48.680
<v Speaker 1>You know, the police officer, you can you can check

0:48:48.719 --> 0:48:50.640
<v Speaker 1>it out. You know, if you're listening to my voice,

0:48:50.640 --> 0:48:52.279
<v Speaker 1>you can check this out, which, by the way, if

0:48:52.320 --> 0:48:55.160
<v Speaker 1>you're just dotting in a civic cipher. My guest today

0:48:55.360 --> 0:49:00.000
<v Speaker 1>is Ian Basquez, and we're talking that we're recapping twenty twenty.

0:49:00.160 --> 0:49:04.840
<v Speaker 1>Of course i'my host Rams's job. But anyway, you know,

0:49:04.960 --> 0:49:08.319
<v Speaker 1>if we're asking these folks to do all of these

0:49:08.320 --> 0:49:10.880
<v Speaker 1>things and do them well and never make a mistake,

0:49:11.640 --> 0:49:17.440
<v Speaker 1>and we see that there's this this story is littered

0:49:17.480 --> 0:49:20.680
<v Speaker 1>with mistakes, and then you see the corruption come in

0:49:20.719 --> 0:49:22.480
<v Speaker 1>a play where they try to cover up the mistakes.

0:49:22.520 --> 0:49:24.040
<v Speaker 1>I saw a video on the other day where a

0:49:24.040 --> 0:49:26.720
<v Speaker 1>police officer was bragging. I could show it to you,

0:49:26.719 --> 0:49:28.720
<v Speaker 1>you know when we're off the air. But police officer

0:49:28.760 --> 0:49:30.480
<v Speaker 1>was bragging. He was in Boston, he was bragging to

0:49:31.960 --> 0:49:33.879
<v Speaker 1>one of his other officers about how he had run

0:49:33.920 --> 0:49:36.799
<v Speaker 1>his car into some of the protesters and the and

0:49:36.840 --> 0:49:38.799
<v Speaker 1>the officer pushed him away and covered up his body.

0:49:38.800 --> 0:49:41.359
<v Speaker 2>Cameras like, oh, the camera's on. And then and then.

0:49:41.239 --> 0:49:42.759
<v Speaker 1>He goes back and he's like, oh, yeah, well, you know,

0:49:42.800 --> 0:49:46.000
<v Speaker 1>I didn't actually run anyone over. And then somehow, somehow

0:49:46.040 --> 0:49:48.160
<v Speaker 1>the video got released, and you know, you can see that,

0:49:48.239 --> 0:49:50.160
<v Speaker 1>and there's plenty of examples of this, and obviously there's

0:49:50.200 --> 0:49:57.400
<v Speaker 1>well documented examples, but there's also this this. You know,

0:49:57.440 --> 0:50:00.280
<v Speaker 1>they really watch each other's back, you know that that

0:50:00.000 --> 0:50:02.840
<v Speaker 1>that the blue line really protects itself, you know, and

0:50:03.160 --> 0:50:04.840
<v Speaker 1>this is how you can kind of paint them with

0:50:04.880 --> 0:50:08.839
<v Speaker 1>broad strokes because you know, like with any other job,

0:50:08.880 --> 0:50:12.240
<v Speaker 1>if there's one person who's bringing down the whole team,

0:50:12.440 --> 0:50:15.120
<v Speaker 1>that person gets fired. Everyone you know does it well.

0:50:15.160 --> 0:50:17.719
<v Speaker 3>And that's one of the things that I've you talked

0:50:17.719 --> 0:50:20.399
<v Speaker 3>about twenty twenty like lessons learned, so to speak. It's

0:50:22.120 --> 0:50:24.160
<v Speaker 3>it's really hit home for me that that is every

0:50:24.239 --> 0:50:29.200
<v Speaker 3>human institution. So every human institution will circle the wagons

0:50:29.239 --> 0:50:31.799
<v Speaker 3>to protect itself, whether it be the Catholic Church or

0:50:31.840 --> 0:50:35.560
<v Speaker 3>the police on harmon fire, department, you know, local government,

0:50:37.000 --> 0:50:41.440
<v Speaker 3>and it's tough, but we have to when there.

0:50:41.239 --> 0:50:45.840
<v Speaker 1>Is an opportunity to call it out, to change it,

0:50:45.880 --> 0:50:50.120
<v Speaker 1>to reform it, and when it is a matter of

0:50:51.320 --> 0:50:55.800
<v Speaker 1>life and death, when it has existed in one form

0:50:55.920 --> 0:51:00.560
<v Speaker 1>or another for hundreds of years oppressing one type of

0:51:00.880 --> 0:51:06.839
<v Speaker 1>person or one type of human specifically, when it it's time.

0:51:07.080 --> 0:51:09.879
<v Speaker 2>Has run its course, which a lot of folks.

0:51:09.560 --> 0:51:13.560
<v Speaker 1>Recognized was the Civil Rights movement, a lot of folks

0:51:13.600 --> 0:51:16.480
<v Speaker 1>recognized was the Black Lives Matter movement when that started

0:51:16.480 --> 0:51:20.759
<v Speaker 1>in twenty twelve, and a lot of folks were, you know,

0:51:20.880 --> 0:51:24.080
<v Speaker 1>mobilized upon the death of George Floyd. And maybe there's

0:51:24.120 --> 0:51:26.160
<v Speaker 1>another thing in the future. Maybe this is kind of

0:51:26.320 --> 0:51:29.760
<v Speaker 1>you know, the tipping point after you know, the election,

0:51:29.920 --> 0:51:32.080
<v Speaker 1>and you know, when this new administration takes office, we'll

0:51:32.080 --> 0:51:43.680
<v Speaker 1>see what happens there. But if we can change something,

0:51:44.440 --> 0:51:49.000
<v Speaker 1>then I think it is incumbent upon us to try

0:51:49.040 --> 0:51:52.439
<v Speaker 1>to do so. And then we moved to the next

0:51:52.440 --> 0:51:54.319
<v Speaker 1>thing and the next thing, because obviously no one wants

0:51:54.320 --> 0:51:56.520
<v Speaker 1>any of these horrible things to happen to anyone. But

0:51:58.280 --> 0:52:01.279
<v Speaker 1>for those of us who are Americans, you know, a

0:52:01.320 --> 0:52:04.680
<v Speaker 1>person like me born in California, that's just as America

0:52:04.719 --> 0:52:08.120
<v Speaker 1>as Virginia, and you know, South Dakota and you know

0:52:08.160 --> 0:52:12.520
<v Speaker 1>all those other places considers themselves American. You know, I

0:52:12.560 --> 0:52:15.400
<v Speaker 1>watched these American movies and you know at the end,

0:52:15.520 --> 0:52:18.200
<v Speaker 1>when you know the flags flying high, that sense of pride.

0:52:18.239 --> 0:52:20.040
<v Speaker 1>You know, my father was in the Air Force. You know,

0:52:20.320 --> 0:52:22.279
<v Speaker 1>you know, I'm just as American as anyone else.

0:52:22.320 --> 0:52:22.440
<v Speaker 3>You know.

0:52:22.719 --> 0:52:29.960
<v Speaker 1>Yeah, to then see the flag sort of repurposed to

0:52:30.520 --> 0:52:34.719
<v Speaker 1>represent what I believe to be the worst ideas, just

0:52:34.800 --> 0:52:37.160
<v Speaker 1>one part of American divisive, you know, And I see

0:52:37.160 --> 0:52:39.399
<v Speaker 1>the flag and now it strikes fear. It's like, oh man,

0:52:39.440 --> 0:52:41.000
<v Speaker 1>this is a wrong street. I shouldn't be here.

0:52:41.040 --> 0:52:41.279
<v Speaker 3>You know.

0:52:44.400 --> 0:52:46.799
<v Speaker 2>That lets me know that you.

0:52:46.760 --> 0:52:52.120
<v Speaker 1>Know, there's a there's a very very there's two different Americas.

0:52:52.200 --> 0:52:55.560
<v Speaker 1>You know, maybe more, but really there's two that I'm seeing.

0:52:56.400 --> 0:52:59.200
<v Speaker 1>And you know, you said it best at the beginning

0:52:59.200 --> 0:53:02.200
<v Speaker 1>of this conversation, And what needs to happen is we

0:53:02.280 --> 0:53:04.239
<v Speaker 1>really need to sit down and have a conversation. And

0:53:04.280 --> 0:53:07.239
<v Speaker 1>so to to finish what I was saying is, you

0:53:07.280 --> 0:53:11.080
<v Speaker 1>know these tall orders.

0:53:12.600 --> 0:53:13.920
<v Speaker 2>Who knows if.

0:53:15.640 --> 0:53:20.280
<v Speaker 1>We'll ever see police fully defunded to the degree where

0:53:20.320 --> 0:53:24.520
<v Speaker 1>other social programs are implemented, and housing, you know, is addressed,

0:53:24.520 --> 0:53:30.440
<v Speaker 1>and and economic disadvantages are are addressed, and and and

0:53:30.480 --> 0:53:32.920
<v Speaker 1>so forth and so on, and there's after school programs,

0:53:32.960 --> 0:53:36.200
<v Speaker 1>and there's you know, support systems in place to kind

0:53:36.239 --> 0:53:41.279
<v Speaker 1>of change communities, and you know, they're they're given time

0:53:41.360 --> 0:53:44.360
<v Speaker 1>to heal and to to rebound, and we'll put together

0:53:44.400 --> 0:53:46.600
<v Speaker 1>a twenty year program to see how well it works.

0:53:46.600 --> 0:53:48.759
<v Speaker 1>And this, you know, this sort of thing, and that

0:53:48.880 --> 0:53:54.480
<v Speaker 1>money come from the oppressors, the quote unquote oppressors to

0:53:54.520 --> 0:53:57.920
<v Speaker 1>where they are, their ability to oppress is limited, and

0:53:57.960 --> 0:54:00.799
<v Speaker 1>their ability to thrive is increased.

0:54:01.040 --> 0:54:05.799
<v Speaker 2>You know. Yeah, I just I think, don't forget that.

0:54:05.960 --> 0:54:09.680
<v Speaker 3>I think some of these folks themselves can be victimized

0:54:09.680 --> 0:54:11.120
<v Speaker 3>by the system that I know. That might be like

0:54:11.239 --> 0:54:14.560
<v Speaker 3>hard Tobly, but someone might go into the police and say,

0:54:14.560 --> 0:54:17.120
<v Speaker 3>you know, I really want to do good, and then

0:54:17.160 --> 0:54:19.120
<v Speaker 3>you come into the institution and what you find is

0:54:19.160 --> 0:54:21.000
<v Speaker 3>the institution changes you more than you change.

0:54:22.000 --> 0:54:23.560
<v Speaker 1>I want to, I want to. I want to cite

0:54:23.560 --> 0:54:26.640
<v Speaker 1>an example. I haven't been able to share this yet.

0:54:26.680 --> 0:54:31.759
<v Speaker 1>But I'm a person who leads with love. I'm a

0:54:31.840 --> 0:54:34.799
<v Speaker 1>human first above all else. But I also live in

0:54:34.840 --> 0:54:38.640
<v Speaker 1>the real world and I deal with all the things

0:54:38.680 --> 0:54:39.239
<v Speaker 1>that come with that.

0:54:39.360 --> 0:54:39.719
<v Speaker 2>And so.

0:54:42.520 --> 0:54:48.080
<v Speaker 1>There's a police officer I know. His name is Kevin Gilliland, uh,

0:54:48.480 --> 0:54:52.120
<v Speaker 1>and he's not my best friend. So what I'm gonna

0:54:52.120 --> 0:54:55.280
<v Speaker 1>say hopefully doesn't get him in trouble with his fellow officers.

0:54:55.320 --> 0:54:57.600
<v Speaker 1>I know there's probably police listen that will know who

0:54:57.600 --> 0:55:05.160
<v Speaker 1>I'm talking about. He's a sheriff's officer, excellent human being,

0:55:07.360 --> 0:55:11.400
<v Speaker 1>excellent human being, a good man. I've been able to

0:55:11.440 --> 0:55:13.440
<v Speaker 1>work with him a few times over the years, and

0:55:13.480 --> 0:55:16.720
<v Speaker 1>he's the person that I have in mind every time

0:55:17.360 --> 0:55:22.000
<v Speaker 1>I speak about the police, because I know that he

0:55:22.160 --> 0:55:25.240
<v Speaker 1>is a human be has five kids, he is married,

0:55:25.960 --> 0:55:30.400
<v Speaker 1>he's a good man. I used to work at a

0:55:30.600 --> 0:55:33.319
<v Speaker 1>different radio station and he used to tune in and

0:55:33.360 --> 0:55:35.359
<v Speaker 1>listen to me. When I had a chance, I would

0:55:35.360 --> 0:55:36.960
<v Speaker 1>give him tickets so he could take his daughter to

0:55:37.040 --> 0:55:39.759
<v Speaker 1>concerts and things like the police officer, you know, And

0:55:40.200 --> 0:55:42.399
<v Speaker 1>we were able to work some events together, just kind

0:55:42.400 --> 0:55:45.960
<v Speaker 1>of coincidentally, and he would talk to me about some

0:55:46.040 --> 0:55:50.319
<v Speaker 1>of the things that he saw. He would ask me

0:55:50.400 --> 0:55:52.920
<v Speaker 1>questions much in the same way that you would ask questions,

0:55:54.160 --> 0:55:58.080
<v Speaker 1>not because he thought of me as some wise person

0:55:58.160 --> 0:56:01.560
<v Speaker 1>because I don't profess to be, but because he considered

0:56:01.560 --> 0:56:03.120
<v Speaker 1>me a person that he could talk to like.

0:56:03.080 --> 0:56:04.600
<v Speaker 2>A friend or a neighbor.

0:56:07.239 --> 0:56:10.680
<v Speaker 1>And in those conversations, I was able to learn who

0:56:10.719 --> 0:56:17.360
<v Speaker 1>he was. And all throughout twenty twenty, at least for me,

0:56:17.680 --> 0:56:22.319
<v Speaker 1>when all of these things started to come out into

0:56:22.360 --> 0:56:25.160
<v Speaker 1>the forefront again, because you know, you got to remember,

0:56:25.200 --> 0:56:27.920
<v Speaker 1>police killings have been happening in twenty twelve is when

0:56:27.920 --> 0:56:30.360
<v Speaker 1>they started Black Lives Matter, because there were so many police.

0:56:30.120 --> 0:56:31.880
<v Speaker 2>Killings before that for the year leading up to it.

0:56:32.000 --> 0:56:36.160
<v Speaker 1>Yeah, and so you know, and then obviously it's just

0:56:36.360 --> 0:56:39.239
<v Speaker 1>been recorded. This has always been the story, at least

0:56:39.239 --> 0:56:46.719
<v Speaker 1>for black folks. But I recognize that you can be

0:56:46.760 --> 0:56:51.200
<v Speaker 1>a good man and be a part of a system

0:56:51.280 --> 0:56:56.719
<v Speaker 1>that is not perfect. And when it comes time to

0:56:56.840 --> 0:57:02.560
<v Speaker 1>challenge an imperfect system, it in order to ensure it's survival,

0:57:02.680 --> 0:57:08.399
<v Speaker 1>it will resist that, you know. And the one thing

0:57:08.400 --> 0:57:10.680
<v Speaker 1>that I learned in my lifetime is that a person

0:57:10.719 --> 0:57:11.240
<v Speaker 1>is smart.

0:57:11.440 --> 0:57:12.560
<v Speaker 2>A person is brilliant.

0:57:13.400 --> 0:57:16.000
<v Speaker 1>You know, we're the smartest things in the universe that

0:57:16.040 --> 0:57:19.560
<v Speaker 1>we know of, but people are just about the dumbest

0:57:19.560 --> 0:57:22.800
<v Speaker 1>things in people are dumb. A person is smart people

0:57:22.840 --> 0:57:25.280
<v Speaker 1>are dumb in mass you know. And you know, there's

0:57:25.280 --> 0:57:27.720
<v Speaker 1>this such thing as a mob mentality group into you know,

0:57:27.760 --> 0:57:32.120
<v Speaker 1>these sorts of things where you know, Democrats don't have

0:57:32.200 --> 0:57:35.280
<v Speaker 1>it all right, Yeah, but I vote Democrat every time.

0:57:35.480 --> 0:57:38.640
<v Speaker 1>Republicans don't have it all right. But some people who

0:57:38.640 --> 0:57:41.560
<v Speaker 1>would believe one thing, that there's one thing that the

0:57:41.720 --> 0:57:44.960
<v Speaker 1>Republican Party stands on and that's their thing, they have

0:57:45.040 --> 0:57:50.080
<v Speaker 1>to vote Republican, even though the rest of that completely

0:57:50.640 --> 0:57:52.240
<v Speaker 1>flies in the face of what they actually believe.

0:57:52.400 --> 0:57:54.240
<v Speaker 3>Yeah, it's funny though, and I guess it depends on

0:57:54.280 --> 0:57:56.400
<v Speaker 3>how you look at it. If you're on a trivia show,

0:57:56.920 --> 0:57:59.520
<v Speaker 3>you know, remember that Who Wants to Be a Millionaire

0:57:59.560 --> 0:58:02.240
<v Speaker 3>show that the number one way to get the question

0:58:02.360 --> 0:58:04.800
<v Speaker 3>right was pulled the audience, you know. Yeah, that worked

0:58:04.960 --> 0:58:07.640
<v Speaker 3>way more than reducing the other options and taking a

0:58:07.640 --> 0:58:09.880
<v Speaker 3>good guess and all that other stuff. So people in

0:58:10.080 --> 0:58:15.800
<v Speaker 3>like I always say, this human being is creation's most

0:58:15.800 --> 0:58:18.640
<v Speaker 3>beautiful and most ugly creature. You know, we do some

0:58:18.680 --> 0:58:20.840
<v Speaker 3>of the most amazing, artistic, beautiful things, and we do

0:58:20.880 --> 0:58:24.760
<v Speaker 3>some of the ugliest tacks. And it's hard to reconcile

0:58:24.800 --> 0:58:26.880
<v Speaker 3>the fact that we are both of those things all

0:58:26.880 --> 0:58:27.640
<v Speaker 3>in one package.

0:58:28.280 --> 0:58:31.440
<v Speaker 1>Well, we're just going to have to figure out a

0:58:31.440 --> 0:58:32.920
<v Speaker 1>way to do it. But I think that we can

0:58:33.000 --> 0:58:35.040
<v Speaker 1>and if twenty twenty has taught us anything, that I

0:58:35.120 --> 0:58:36.840
<v Speaker 1>think is that we can learn and we can grow.

0:58:37.000 --> 0:58:39.680
<v Speaker 1>But that's about all the time that we have for

0:58:39.800 --> 0:58:41.960
<v Speaker 1>today's episode. Thank you Ian Basquez for sitting with me

0:58:42.000 --> 0:58:44.800
<v Speaker 1>on Civic Cipher. Once again, I'm your host, Ramsy's job

0:58:44.840 --> 0:58:46.600
<v Speaker 1>and if you want to support the show, please visit

0:58:46.640 --> 0:58:49.640
<v Speaker 1>civiccipher dot com. You can donate, you can submit questions

0:58:49.640 --> 0:58:51.880
<v Speaker 1>and topics, and of course follow all of our social

0:58:51.960 --> 0:58:55.240
<v Speaker 1>media and we will check you out next week, same time,

0:58:55.280 --> 0:58:57.800
<v Speaker 1>same channel, right here on Civic Cipher. Until then, take

0:58:57.840 --> 0:58:58.880
<v Speaker 1>care of yourselves.