1 00:00:01,360 --> 00:00:05,160 Speaker 1: Broadcasting live from the Abraham Lincoln Radio Studio of the 2 00:00:05,240 --> 00:00:10,400 Speaker 1: George Washington Broadcast Center. Jack Armstrong, Joe Getty Armstrong and 3 00:00:10,480 --> 00:00:18,640 Speaker 1: Jette and Gee arm Strong Yahty live from Studio C. 4 00:00:18,960 --> 00:00:20,640 Speaker 1: We're not working actually today. 5 00:00:20,680 --> 00:00:23,400 Speaker 2: It's Christmas Eve and I'm probably home assembling a bicycle 6 00:00:23,480 --> 00:00:24,520 Speaker 2: or a sled or. 7 00:00:24,480 --> 00:00:25,119 Speaker 1: Something like that. 8 00:00:25,320 --> 00:00:28,920 Speaker 3: Technically speaking, these pre recorded shows are airing love. 9 00:00:29,880 --> 00:00:30,360 Speaker 1: That's true. 10 00:00:30,440 --> 00:00:33,520 Speaker 3: So the attorneys of A Sure Best were fine. Nothing 11 00:00:33,640 --> 00:00:36,600 Speaker 3: like consulting and attorney on Christmas eve Day. Anyway, Hope 12 00:00:36,640 --> 00:00:39,520 Speaker 3: you're having a great whatever you're doing. We're enjoying our vacation. 13 00:00:39,720 --> 00:00:42,920 Speaker 3: We have carefully put together some fantastic Best of a 14 00:00:43,159 --> 00:00:46,199 Speaker 3: G clips. It's the Armstrong and Getty replay enjoying. 15 00:00:46,479 --> 00:00:50,560 Speaker 4: What you won't find is a hellhole, but a beautiful city. 16 00:00:51,040 --> 00:00:52,360 Speaker 1: It is a city in a park. 17 00:00:52,680 --> 00:00:56,560 Speaker 4: You won't find a community that is tearing down Minneapolis 18 00:00:56,640 --> 00:01:00,080 Speaker 4: and our Somali Americans. You will find a group of 19 00:01:00,080 --> 00:01:02,360 Speaker 4: people that is uplifting Minneapolis and is. 20 00:01:02,440 --> 00:01:03,520 Speaker 1: Proud to be here. 21 00:01:03,560 --> 00:01:06,679 Speaker 4: They are proud to call this extraordinary place home. 22 00:01:06,840 --> 00:01:08,160 Speaker 1: I'm sure they're happy to call it home. 23 00:01:08,200 --> 00:01:10,400 Speaker 2: You can defraud the government for a million a billion 24 00:01:10,480 --> 00:01:11,560 Speaker 2: dollars and get away with it. 25 00:01:12,000 --> 00:01:13,959 Speaker 3: Oh yeah, you can be born in Somalia, come to 26 00:01:13,959 --> 00:01:16,360 Speaker 3: America and get rich for doing nothing except stee Yeah 27 00:01:16,360 --> 00:01:18,960 Speaker 3: that's great. Not that all Somali's are that way, certainly not. 28 00:01:19,040 --> 00:01:21,800 Speaker 3: But yeah, there's a gygnormous problem. That was the mayor 29 00:01:21,920 --> 00:01:26,399 Speaker 3: of Minneapolis, Jacob Frey. It's spelled like Fry. But he 30 00:01:26,480 --> 00:01:28,640 Speaker 3: wants to be different. I'm guessing is. 31 00:01:28,600 --> 00:01:31,039 Speaker 2: He denying that the billion dollars were stolen or is 32 00:01:31,080 --> 00:01:36,240 Speaker 2: he just trying to He's responding to Trump's hyperbole, polish 33 00:01:36,280 --> 00:01:39,320 Speaker 2: a unfortunate object and try to make it sure a 34 00:01:39,360 --> 00:01:42,680 Speaker 2: little better. Now he's just responding to Trump saying that 35 00:01:42,720 --> 00:01:45,800 Speaker 2: it's a hell hole and they've ruined Minneapolis and blah 36 00:01:45,840 --> 00:01:50,160 Speaker 2: blah blah. Anyway, I found this troubling and interesting and 37 00:01:50,360 --> 00:01:55,200 Speaker 2: absolutely has the ring of truth about it. 38 00:01:55,200 --> 00:01:58,360 Speaker 1: It's in the free press for what it's worth. Uh. 39 00:01:58,720 --> 00:02:02,040 Speaker 3: Dominic Green, who's an excellent writer, had a long conversation 40 00:02:02,160 --> 00:02:07,520 Speaker 3: with a well respected historian by the name of David Betts. 41 00:02:07,520 --> 00:02:10,680 Speaker 3: He's a historian at King's College in London, and he 42 00:02:10,919 --> 00:02:14,880 Speaker 3: is an expert in what he prefers to call civil 43 00:02:14,960 --> 00:02:19,520 Speaker 3: conflict or extreme civil discord as opposed to civil war, 44 00:02:19,720 --> 00:02:24,200 Speaker 3: because these things don't start when Fort Sumter is fired upon. 45 00:02:24,320 --> 00:02:25,560 Speaker 1: For instance, Alowie's an. 46 00:02:25,520 --> 00:02:30,040 Speaker 3: Expert on our civil war too interestingly enough, and you 47 00:02:30,040 --> 00:02:32,520 Speaker 3: know it's dramatic, but it would take too long. They 48 00:02:32,800 --> 00:02:38,760 Speaker 3: spell out a scenario wherein a gas mane explodes, small 49 00:02:38,800 --> 00:02:42,640 Speaker 3: fires breakout at substations that supply Britain's capital with electricity. 50 00:02:43,200 --> 00:02:45,880 Speaker 3: He throw shuts down, the lights go off in the tube, 51 00:02:46,440 --> 00:02:49,960 Speaker 3: the British pound plunges, cell phones go down, etcetera, etcetera. 52 00:02:50,040 --> 00:02:53,400 Speaker 3: Chaos spreads, rumors, blah blah blah, craziness. You see mass 53 00:02:53,480 --> 00:02:55,760 Speaker 3: gangs of white people and Muslims facing off if your 54 00:02:55,760 --> 00:02:59,799 Speaker 3: phone still works, burning vehicles. The Prime Minister addresses the 55 00:02:59,840 --> 00:03:02,280 Speaker 3: name on the BBC, though most people can't see it. 56 00:03:02,440 --> 00:03:04,079 Speaker 1: The King assents to calling out the army. 57 00:03:04,120 --> 00:03:11,440 Speaker 3: They set in very dramatic form chaos. But it's not 58 00:03:11,680 --> 00:03:14,760 Speaker 3: Russia that did it. It's not homegrown islam As terrorists, 59 00:03:14,760 --> 00:03:18,160 Speaker 3: as members of the indigenous English majority rising in a 60 00:03:18,280 --> 00:03:22,079 Speaker 3: nativist revolt against the state, the immigrants in the cities 61 00:03:22,080 --> 00:03:25,000 Speaker 3: and the Muslim minority in particular. And this David Best, 62 00:03:25,000 --> 00:03:29,640 Speaker 3: the historian, says that's how England's civil war begins. And 63 00:03:29,680 --> 00:03:33,919 Speaker 3: he says, it's already underway, it's happening. The tipping point 64 00:03:33,919 --> 00:03:42,160 Speaker 3: has already been passed. And this guy, he's studied civil 65 00:03:42,200 --> 00:03:45,800 Speaker 3: wars and civil conflicts for twenty five years, and he says, 66 00:03:45,800 --> 00:03:48,440 Speaker 3: the civil conflict in contemporary Western Europe, and it's not 67 00:03:48,520 --> 00:03:52,560 Speaker 3: just Britain, will be low intensity, asymmetric and hit and run, 68 00:03:52,880 --> 00:03:56,080 Speaker 3: multi factional terrorism and thuggery on a scale that no 69 00:03:56,280 --> 00:03:57,560 Speaker 3: state can contain. 70 00:03:58,320 --> 00:04:00,160 Speaker 1: And no, this is not just a British problem. 71 00:04:00,160 --> 00:04:03,640 Speaker 3: If the classical pattern of civil conflict applies, then according 72 00:04:03,640 --> 00:04:08,440 Speaker 3: to Betts, Britain, France, Belgium, Scandinavia, Ireland and Germany are 73 00:04:08,520 --> 00:04:09,840 Speaker 3: all heading for disaster. 74 00:04:10,440 --> 00:04:13,120 Speaker 2: It sounds like the Irish Civil War from the early 75 00:04:13,160 --> 00:04:17,719 Speaker 2: twentieth century. Yeah, similar sort of thing. Yeah. 76 00:04:17,760 --> 00:04:20,040 Speaker 3: And interestingly enough, this guy, for the first twenty four 77 00:04:20,080 --> 00:04:23,600 Speaker 3: years of his academic career wrote specialty articles on this 78 00:04:23,640 --> 00:04:27,840 Speaker 3: stuff and was respected but not super well known outside academia. 79 00:04:27,880 --> 00:04:30,120 Speaker 3: But over the last few months his work has attracted 80 00:04:30,160 --> 00:04:33,599 Speaker 3: a great deal of public attention, and in contrast to 81 00:04:33,640 --> 00:04:36,880 Speaker 3: certain other grand standing fake historians, I think his reaction 82 00:04:37,000 --> 00:04:40,480 Speaker 3: is telling. He says, that was surprising and a little awkward. 83 00:04:40,839 --> 00:04:44,080 Speaker 3: He's not used to it and he's not a grand standard. 84 00:04:44,200 --> 00:04:47,520 Speaker 3: So all right, here is your three stage explanation of 85 00:04:48,080 --> 00:04:53,920 Speaker 3: Britain's crisis. Obviously, Jack jump in anytime, first, state sponsored 86 00:04:54,000 --> 00:04:57,799 Speaker 3: mass immigration, especially of Muslims, has wrought quote a mass 87 00:04:57,920 --> 00:05:02,440 Speaker 3: societal and cultural alteration of values and demography. 88 00:05:03,000 --> 00:05:05,320 Speaker 2: Yeah, and then you're throwing people in jail for pointing 89 00:05:05,400 --> 00:05:06,880 Speaker 2: it out on Twitter or whatever. 90 00:05:07,160 --> 00:05:09,480 Speaker 3: Oh, we'll get there, Okay, we will get there. No, 91 00:05:09,600 --> 00:05:18,520 Speaker 3: you're absolutely right. So can anybody argue that first statement, 92 00:05:18,560 --> 00:05:23,239 Speaker 3: state state sponsored mass immigration has brought a mass social 93 00:05:23,320 --> 00:05:27,600 Speaker 3: and cultural alteration of values in democracy, demography. As a result, 94 00:05:27,600 --> 00:05:32,160 Speaker 3: the indigenous majority perceives themselves as losers. This sense of displacement, 95 00:05:32,200 --> 00:05:35,760 Speaker 3: says mister Betts, is quote a powerful propellant to civil conflict. 96 00:05:36,680 --> 00:05:40,520 Speaker 3: Then the Balkanization of Western European societies is Betts says, 97 00:05:40,560 --> 00:05:42,040 Speaker 3: now fairly obvious. 98 00:05:42,240 --> 00:05:42,880 Speaker 1: For starters. 99 00:05:42,880 --> 00:05:47,160 Speaker 3: There are the notorious no go zones Bets prefers. And 100 00:05:47,200 --> 00:05:53,839 Speaker 3: this is a great term, areas of negotiated policing because 101 00:05:53,839 --> 00:05:57,279 Speaker 3: you'd call them no go zones, these heavily Muslim areas, 102 00:05:57,279 --> 00:05:59,800 Speaker 3: and people say no, no, you can walk through there 103 00:06:00,040 --> 00:06:03,160 Speaker 3: all in. The authorities are still there, but they have 104 00:06:03,240 --> 00:06:07,360 Speaker 3: to negotiate how they're going to police with the new 105 00:06:07,600 --> 00:06:10,840 Speaker 3: local you know, overlords and the new culture and stuff 106 00:06:10,880 --> 00:06:14,320 Speaker 3: like that. Anyway, French and Swedish police admit that many 107 00:06:14,400 --> 00:06:16,919 Speaker 3: immigrant heavy areas are beyond state control. 108 00:06:17,480 --> 00:06:20,200 Speaker 1: They so wow. 109 00:06:22,480 --> 00:06:26,279 Speaker 3: When police entered, they must either seek permission from community 110 00:06:26,360 --> 00:06:30,359 Speaker 3: leaders or come in force. In Britain there are numerous 111 00:06:30,480 --> 00:06:32,919 Speaker 3: urban areas in which the police operate quote under a 112 00:06:33,000 --> 00:06:39,760 Speaker 3: kind of negotiation. That's crazy, it is, it is, and 113 00:06:39,880 --> 00:06:42,719 Speaker 3: you know, just to depart from the European situation, that 114 00:06:42,800 --> 00:06:44,719 Speaker 3: reminds me a little bit of some of the efforts 115 00:06:44,720 --> 00:06:47,799 Speaker 3: to enforce immigration law going into say parts of la 116 00:06:48,320 --> 00:06:51,400 Speaker 3: where the local populace rises up and won't permit it 117 00:06:51,400 --> 00:06:56,159 Speaker 3: to happen and harasses threatened shoots or just interferes with 118 00:06:56,240 --> 00:07:01,279 Speaker 3: the ice guys. Anyway, So that's the first stage. In 119 00:07:01,320 --> 00:07:04,599 Speaker 3: the second stage, and this is what I've been yelling 120 00:07:04,600 --> 00:07:07,600 Speaker 3: about in Britain now for a long time. The state's 121 00:07:07,680 --> 00:07:14,080 Speaker 3: effort to control social fracture backfires by delegitimacy, delegitimizing it 122 00:07:14,160 --> 00:07:15,320 Speaker 3: in the eyes of the majority. 123 00:07:15,840 --> 00:07:16,600 Speaker 1: The government. 124 00:07:17,160 --> 00:07:21,239 Speaker 3: The state delegitimizes itself in Britain, that means a two 125 00:07:21,360 --> 00:07:26,240 Speaker 3: tier justice system that placates Muslims while downgrading the rights 126 00:07:26,280 --> 00:07:29,120 Speaker 3: and suppressing the objections of the majority. 127 00:07:29,160 --> 00:07:30,640 Speaker 1: Exactly what you're talking about. 128 00:07:30,720 --> 00:07:34,320 Speaker 3: Jack Posting things critical, pointing out that you have these 129 00:07:34,360 --> 00:07:38,360 Speaker 3: no gozones can get you arrested in Britain, and this 130 00:07:38,480 --> 00:07:41,240 Speaker 3: leads to a decline in social trust and an increase 131 00:07:41,360 --> 00:07:42,360 Speaker 3: in lawlessness. 132 00:07:42,400 --> 00:07:46,440 Speaker 2: There are some high profile examples of for instance, a 133 00:07:46,800 --> 00:07:50,840 Speaker 2: Muslim immigrant committing a crime than somebody commenting harshly about 134 00:07:50,840 --> 00:07:53,120 Speaker 2: it online and the person who commented on it getting 135 00:07:53,120 --> 00:07:55,800 Speaker 2: a stronger penalty and more time in jail than the 136 00:07:55,840 --> 00:07:56,840 Speaker 2: person that committed the crime. 137 00:07:57,680 --> 00:07:57,880 Speaker 1: Yeah. 138 00:07:57,960 --> 00:08:03,200 Speaker 3: Great example, man burns Kuran, Muslim stabs him for it. 139 00:08:03,480 --> 00:08:05,800 Speaker 3: The penalty for the burning was much more severe than 140 00:08:05,800 --> 00:08:11,360 Speaker 3: the stabbing anyway, So where were we okay? So the 141 00:08:11,400 --> 00:08:15,320 Speaker 3: state tries to placate Muslim's two tier justice, prosecuting people 142 00:08:15,360 --> 00:08:18,240 Speaker 3: for posting online, et cetera. A government that breaks its 143 00:08:18,280 --> 00:08:21,920 Speaker 3: unwritten contract with the people forfeits its legitimacy, and that 144 00:08:22,040 --> 00:08:25,280 Speaker 3: leads to the third stage. The majority will attempt to 145 00:08:25,320 --> 00:08:28,320 Speaker 3: force the elites to return to its historic pattern of 146 00:08:28,360 --> 00:08:31,840 Speaker 3: serving their interests and values. This Bets believes is where 147 00:08:31,880 --> 00:08:36,600 Speaker 3: Britain and Western Europe now are. He's not alone in 148 00:08:36,679 --> 00:08:39,319 Speaker 3: fearing the worst. In July, the Financial Times and there 149 00:08:39,360 --> 00:08:42,200 Speaker 3: could be no more serious news outlet than the Financial 150 00:08:42,240 --> 00:08:45,960 Speaker 3: Times describe parts of Britain as quote a tinderbox and 151 00:08:46,000 --> 00:08:50,440 Speaker 3: a powder keg wow. Lisa and Andy, the Culture Secretary, 152 00:08:50,559 --> 00:08:53,079 Speaker 3: told The New Statesman that the cities of northern England 153 00:08:53,080 --> 00:08:55,480 Speaker 3: are so tense they could go up in flames. 154 00:08:57,920 --> 00:09:00,000 Speaker 2: Man, I subscribe to the Financial Times for a while, 155 00:09:00,040 --> 00:09:01,120 Speaker 2: but it's pretty dang. 156 00:09:00,920 --> 00:09:03,280 Speaker 1: Expensive and I stopped. But maybe I should jump back 157 00:09:03,320 --> 00:09:08,280 Speaker 1: in so dry the possible sparks are obvious. 158 00:09:08,320 --> 00:09:12,760 Speaker 3: In twenty five, two young men of Mallion Molly and 159 00:09:12,880 --> 00:09:15,880 Speaker 3: Tunisian extraction were electroccuted to death as they ran from 160 00:09:15,920 --> 00:09:19,280 Speaker 3: police in the Paris suburb of unpronounceable. Three weeks of 161 00:09:19,400 --> 00:09:23,559 Speaker 3: rioting followed in two hundred and seventy four towns across France. 162 00:09:23,880 --> 00:09:24,880 Speaker 1: Did you hear that? 163 00:09:25,720 --> 00:09:28,720 Speaker 3: Three weeks of rioting in two hundred and seventy four 164 00:09:28,760 --> 00:09:32,880 Speaker 3: towns across France. The rioters targeted police firefighters. Injuring one 165 00:09:32,960 --> 00:09:35,240 Speaker 3: hundred and twenty six of them. In twenty eleven, London 166 00:09:35,240 --> 00:09:37,880 Speaker 3: police shot an armed, mixed raced gangster in his car 167 00:09:37,920 --> 00:09:40,839 Speaker 3: after a pursuit. The resulting protests turned into five days 168 00:09:40,840 --> 00:09:43,640 Speaker 3: of rioting across the country. I asked Betts if, given 169 00:09:43,760 --> 00:09:48,040 Speaker 3: Britain's inflammable social mix, it's security services have sought his advice. 170 00:09:48,520 --> 00:09:51,719 Speaker 3: He replied, no, they have not. It is a great deal, 171 00:09:51,760 --> 00:09:55,199 Speaker 3: Moroll dere a deal. More detail to this. We can 172 00:09:55,240 --> 00:09:58,680 Speaker 3: post the link, you may get paywalled. I think he 173 00:09:58,720 --> 00:10:03,360 Speaker 3: makes an outstanding case. In Britain's August twenty twenty four riots, 174 00:10:03,360 --> 00:10:05,959 Speaker 3: gangs of black clad Muslim men marched through the towns 175 00:10:05,960 --> 00:10:09,520 Speaker 3: in northern England chanting Aloha. Bar police officer caught on 176 00:10:09,559 --> 00:10:12,400 Speaker 3: camera advising them to return to their weapons to the 177 00:10:12,440 --> 00:10:15,000 Speaker 3: mosque so they don't so the cops don't have to 178 00:10:15,040 --> 00:10:15,600 Speaker 3: do anything. 179 00:10:16,559 --> 00:10:19,319 Speaker 1: All sorts of examples Armstrong and Getty. 180 00:10:20,559 --> 00:10:37,440 Speaker 5: And the American Revolution is the most important event since 181 00:10:37,480 --> 00:10:39,640 Speaker 5: the birth of Christ in all of world history. 182 00:10:39,960 --> 00:10:44,200 Speaker 2: I loved hearing that flipping on face. The nation got 183 00:10:44,240 --> 00:10:49,080 Speaker 2: back from vacation and they had Ken Burns, the documentary filmmaker, 184 00:10:49,120 --> 00:10:52,360 Speaker 2: the most famous documentary filmmaker who's ever lived on there 185 00:10:52,400 --> 00:10:55,040 Speaker 2: to talk about his new documentary about the American Revolution, 186 00:10:55,080 --> 00:10:57,240 Speaker 2: which is coming out in November, but they interviewed him 187 00:10:57,679 --> 00:11:01,920 Speaker 2: for Fourth of July weekend and him presenting it in 188 00:11:03,200 --> 00:11:08,000 Speaker 2: this is a fantastic thing that happened. For world history terms, 189 00:11:08,200 --> 00:11:11,679 Speaker 2: it's just my whole life that was normal. But after 190 00:11:11,679 --> 00:11:14,000 Speaker 2: the last you know, four or five years of wokeness, 191 00:11:14,000 --> 00:11:15,920 Speaker 2: it kind of was a little. 192 00:11:17,160 --> 00:11:21,120 Speaker 1: Like knocked me down. WHOA people still think this? Well, 193 00:11:21,160 --> 00:11:21,960 Speaker 1: I don't want to get. 194 00:11:21,800 --> 00:11:24,000 Speaker 3: Off on this tangent too much, but I find myself 195 00:11:24,080 --> 00:11:28,280 Speaker 3: a little bit surprised, as ken Burns has been a 196 00:11:28,280 --> 00:11:31,240 Speaker 3: little howard zinish for me in recent years. 197 00:11:31,679 --> 00:11:32,640 Speaker 1: But I'm glad to hear it. 198 00:11:32,640 --> 00:11:35,040 Speaker 3: Maybe he's just a canny businessman and he knows who's 199 00:11:35,040 --> 00:11:37,079 Speaker 3: going to watch these this documentary. 200 00:11:37,080 --> 00:11:38,319 Speaker 1: But I love what he said. 201 00:11:38,520 --> 00:11:41,559 Speaker 3: I hate to be that a cynical. Well, that makes 202 00:11:41,600 --> 00:11:47,760 Speaker 3: you a sap. We thow we get into the more 203 00:11:47,760 --> 00:11:49,480 Speaker 3: of the interview. Well, I don't want to steal this thunder, 204 00:11:49,520 --> 00:11:51,439 Speaker 3: We'll do that first. Then I've got another great quote 205 00:11:51,520 --> 00:11:54,200 Speaker 3: that's a similar sort of sentiment. 206 00:11:54,320 --> 00:11:56,720 Speaker 2: Yeah, we missed fourth of July with you while we 207 00:11:56,720 --> 00:11:59,199 Speaker 2: were gone on vacation. So we're catching up a little 208 00:11:59,200 --> 00:12:01,360 Speaker 2: on that sort of talk. Well here and here's Keedden 209 00:12:01,360 --> 00:12:02,840 Speaker 2: Burns talking about his documentary. 210 00:12:03,080 --> 00:12:06,679 Speaker 6: You call the revolutionary period a civil war? Was that 211 00:12:06,720 --> 00:12:09,559 Speaker 6: always your conception of the revee? How did you come 212 00:12:09,600 --> 00:12:10,360 Speaker 6: to think of it that way? 213 00:12:10,920 --> 00:12:14,240 Speaker 5: I think because there's no photographs and there's no newsreels, 214 00:12:14,240 --> 00:12:18,840 Speaker 5: and they're in stockings and breaches and powdered wigs, there's 215 00:12:18,880 --> 00:12:21,000 Speaker 5: a sense of distance from them. I think we also 216 00:12:21,320 --> 00:12:25,000 Speaker 5: are so proud, rightfully of the power of the big 217 00:12:25,000 --> 00:12:27,760 Speaker 5: ideas that we just don't want to get into the 218 00:12:27,760 --> 00:12:31,679 Speaker 5: fact that it was this bloody civil war patriots against loyalists, 219 00:12:31,679 --> 00:12:36,800 Speaker 5: disaffected people, native people, enslaved and free people within it, 220 00:12:36,960 --> 00:12:40,080 Speaker 5: foreign powers that are ultimately engaged in This is a 221 00:12:40,080 --> 00:12:44,320 Speaker 5: big world war by the end. I think we perhaps 222 00:12:44,360 --> 00:12:46,720 Speaker 5: are fearful that those big ideas are diminished, and they're 223 00:12:46,720 --> 00:12:49,120 Speaker 5: not in any way. They're in fact become even more 224 00:12:49,160 --> 00:12:51,760 Speaker 5: inspiring that they emerge from the turmoil. 225 00:12:51,920 --> 00:12:55,280 Speaker 6: How should we think about the declaration of independence this 226 00:12:55,360 --> 00:12:57,400 Speaker 6: period in America in our present day? 227 00:12:57,800 --> 00:13:00,920 Speaker 5: First of all, I think the American Revolution is the 228 00:13:00,960 --> 00:13:04,080 Speaker 5: most important event since the birth of Christ in all 229 00:13:04,120 --> 00:13:07,720 Speaker 5: of world history. I mean it turned the world upside down, 230 00:13:07,760 --> 00:13:12,760 Speaker 5: which is the cliche. Before this moment, everyone was a subject, 231 00:13:13,120 --> 00:13:17,280 Speaker 5: essentially under the rule of somebody else. We had created, 232 00:13:17,320 --> 00:13:21,000 Speaker 5: in this moment a very brand new thing called a citizen. 233 00:13:21,400 --> 00:13:24,080 Speaker 5: And this has had powerful effects. It's going to set 234 00:13:24,120 --> 00:13:27,560 Speaker 5: in motion revolutions for the next two plus centuries all 235 00:13:27,679 --> 00:13:31,280 Speaker 5: around the world, all attempting to sort of give a 236 00:13:31,360 --> 00:13:34,480 Speaker 5: new expression to this idea that all men are created equal, 237 00:13:34,520 --> 00:13:37,920 Speaker 5: that they're endowed by their creator with certain unalienable rights. 238 00:13:37,920 --> 00:13:41,320 Speaker 5: And that's a big, big deal in world history. 239 00:13:41,520 --> 00:13:45,560 Speaker 2: Yeah, and hearing ken Burns say that, and CBS, you know, 240 00:13:45,679 --> 00:13:50,520 Speaker 2: going along with it, I shouldn't be like cold water 241 00:13:50,559 --> 00:13:52,800 Speaker 2: being splashed in my face, but it was, and I 242 00:13:52,840 --> 00:13:53,440 Speaker 2: was happy. 243 00:13:53,240 --> 00:13:53,600 Speaker 7: To hear it. 244 00:13:54,200 --> 00:13:57,920 Speaker 3: I remember when for a long time the notion, again 245 00:13:58,000 --> 00:14:01,520 Speaker 3: the Howard Zinish down with American notion was it wasn't 246 00:14:01,559 --> 00:14:02,120 Speaker 3: a revolution. 247 00:14:02,240 --> 00:14:03,359 Speaker 1: It was just a rebellion. 248 00:14:03,880 --> 00:14:06,520 Speaker 3: I mean, the colonists not happy with the crown, and 249 00:14:06,600 --> 00:14:09,040 Speaker 3: they decided they wanted a different government, and it came 250 00:14:09,080 --> 00:14:12,800 Speaker 3: to blows. And no, I mean it instituted on Earth 251 00:14:13,240 --> 00:14:16,320 Speaker 3: an experiment in self governance and a lot of other 252 00:14:16,440 --> 00:14:21,400 Speaker 3: incredibly important fundamentals like free speech that had not been tried. Yeah, 253 00:14:21,440 --> 00:14:24,080 Speaker 3: it was a rebellion against the crown, but in favor 254 00:14:24,120 --> 00:14:28,520 Speaker 3: of trying something wildly new, which is perhaps the most 255 00:14:28,560 --> 00:14:30,960 Speaker 3: successful experiment that's ever been done well. 256 00:14:31,000 --> 00:14:33,120 Speaker 2: And to take it further than that, the fact that 257 00:14:33,160 --> 00:14:36,240 Speaker 2: the sixteen nineteen project eld sway there for a couple 258 00:14:36,280 --> 00:14:39,120 Speaker 2: of years and unfortunately still does in your freaking schools, 259 00:14:39,400 --> 00:14:43,040 Speaker 2: your school's library. The idea that no, the revolution was 260 00:14:43,400 --> 00:14:46,360 Speaker 2: to found slavery and make sure we could keep the 261 00:14:46,400 --> 00:14:48,800 Speaker 2: whole slavery thing going. That was the point of the revolution, 262 00:14:49,080 --> 00:14:53,480 Speaker 2: and that was the prevailing view there for like a year. 263 00:14:54,000 --> 00:14:57,240 Speaker 3: Along to people with the megaphones of society, Yeah, education 264 00:14:57,320 --> 00:15:01,520 Speaker 3: and media. It's an i've seen suggestion, absolutely obscene. You know, 265 00:15:01,520 --> 00:15:02,960 Speaker 3: I'm going to hit you with this real quickly from 266 00:15:03,040 --> 00:15:05,080 Speaker 3: Jonah Goldberg. Then we can get back to the interview. 267 00:15:06,240 --> 00:15:07,840 Speaker 3: I just don't want to steal all of its thunder. 268 00:15:08,000 --> 00:15:10,160 Speaker 3: The birth of the United States of America was not 269 00:15:10,200 --> 00:15:13,800 Speaker 3: merely the most important geopolitical event since the fall of Rome, 270 00:15:14,200 --> 00:15:18,320 Speaker 3: or the most important intentional political event ever. Because Rome's 271 00:15:18,320 --> 00:15:21,240 Speaker 3: fall wasn't exactly a planned out exercise, it was the 272 00:15:21,320 --> 00:15:25,280 Speaker 3: signature catalyst for the real world realization of various Enlightenment 273 00:15:25,360 --> 00:15:29,560 Speaker 3: principles like democracy, human rights, free speech, and representative government. 274 00:15:29,840 --> 00:15:32,680 Speaker 3: The unfolding success of that experiment over the subsequent two 275 00:15:32,720 --> 00:15:35,280 Speaker 3: and a half centuries, with America becoming the single most 276 00:15:35,280 --> 00:15:38,400 Speaker 3: influential and powerful country in the world, lends even more 277 00:15:38,440 --> 00:15:41,480 Speaker 3: weight to the momentousness of the American founding, and it 278 00:15:41,640 --> 00:15:44,600 Speaker 3: certainly ranks among the most consequential events in all of 279 00:15:44,720 --> 00:15:47,840 Speaker 3: human history, political and non political alike. 280 00:15:48,080 --> 00:15:48,560 Speaker 1: No doubt. 281 00:15:48,720 --> 00:15:58,400 Speaker 2: I mean to argue against that is well, it's crazy. 282 00:15:58,600 --> 00:16:03,400 Speaker 1: You can't. I hope it's over, but you can't look 283 00:16:03,440 --> 00:16:05,200 Speaker 1: at enough that period. 284 00:16:05,320 --> 00:16:09,640 Speaker 2: We just came through the whole George Floyd sixteen nineteen project, 285 00:16:09,760 --> 00:16:12,000 Speaker 2: tearing down the statues, which I saw some of in 286 00:16:12,040 --> 00:16:15,800 Speaker 2: New York, all that sort of stuff, just craziness. We 287 00:16:15,880 --> 00:16:18,280 Speaker 2: lost our minds. Thank god that didn't win the day. 288 00:16:18,600 --> 00:16:20,160 Speaker 2: At the time, it felt like it was going to 289 00:16:20,200 --> 00:16:23,160 Speaker 2: win the day, right right, And if you were fighting 290 00:16:23,200 --> 00:16:25,920 Speaker 2: against it, good for you. And I'm so excited that 291 00:16:26,040 --> 00:16:28,320 Speaker 2: Ken Burns thought, you know, I'm going to do a 292 00:16:28,360 --> 00:16:31,240 Speaker 2: documentary about the American Revolution and present it as a 293 00:16:31,280 --> 00:16:34,120 Speaker 2: good thing, like a great thing, like one of the 294 00:16:34,120 --> 00:16:36,160 Speaker 2: greatest things that ever happened to human beings. 295 00:16:36,880 --> 00:16:40,920 Speaker 3: Right, as I've said many, many times about religion and 296 00:16:41,000 --> 00:16:43,880 Speaker 3: a dozen other subjects, if you ask human beings to 297 00:16:43,920 --> 00:16:46,440 Speaker 3: be in charge of something, it's gonna get screwed up. 298 00:16:46,560 --> 00:16:50,160 Speaker 3: That's the way we are. But that doesn't diminish the 299 00:16:50,280 --> 00:16:53,200 Speaker 3: greatness the wonder of the founding of the country and 300 00:16:53,240 --> 00:16:55,520 Speaker 3: the principles on which it was founded. Yeah, human beings 301 00:16:55,520 --> 00:16:57,280 Speaker 3: were in charge, so we did a bad job of it, 302 00:16:57,880 --> 00:17:00,880 Speaker 3: but it's still a wondrous thing. It's the Armstrong in 303 00:17:01,000 --> 00:17:09,800 Speaker 3: Getty Show, Arrow. 304 00:17:07,480 --> 00:17:08,960 Speaker 1: Conscience of the Nation. 305 00:17:11,320 --> 00:17:16,560 Speaker 7: Shop pretailers are hoping to add a new spin to 306 00:17:16,640 --> 00:17:20,440 Speaker 7: their sales events, leaning into artificial intelligence. In the weeks 307 00:17:20,520 --> 00:17:23,119 Speaker 7: leading up to peak holiday spending, chat e ebt maker 308 00:17:23,160 --> 00:17:26,280 Speaker 7: open ai partnered with Walmart and Target. Over half of 309 00:17:26,320 --> 00:17:28,800 Speaker 7: shoppers set in a recent survey they plan to use 310 00:17:28,840 --> 00:17:32,320 Speaker 7: AI this year. This year, Amazon's offering its own chatbot 311 00:17:32,359 --> 00:17:34,639 Speaker 7: called Rufus, where you can take a screenshot of a 312 00:17:34,680 --> 00:17:38,000 Speaker 7: shopping list and automatically add those items to your card. 313 00:17:38,280 --> 00:17:41,480 Speaker 1: Oh, how exciting is that? That's not that great. 314 00:17:41,880 --> 00:17:45,879 Speaker 2: All the discussions we're having around AI are missing the 315 00:17:45,920 --> 00:17:50,040 Speaker 2: main topic which should be discussed probably constantly. 316 00:17:49,480 --> 00:17:50,480 Speaker 1: And maybe. 317 00:17:51,840 --> 00:17:54,919 Speaker 2: Maybe the number one political topic in America, if not 318 00:17:55,320 --> 00:18:00,600 Speaker 2: the top couple. As it's been pointed out by a 319 00:18:00,680 --> 00:18:02,879 Speaker 2: number of the people I've been watching and listening to 320 00:18:02,960 --> 00:18:06,680 Speaker 2: and reading over the last several weeks about AI. These 321 00:18:06,800 --> 00:18:12,960 Speaker 2: chatbots were all using They're like a web page as 322 00:18:13,000 --> 00:18:17,399 Speaker 2: opposed to the Internet. It's got nothing to do with 323 00:18:17,440 --> 00:18:19,560 Speaker 2: what AI is going to become or the impact it's 324 00:18:19,560 --> 00:18:21,280 Speaker 2: going to have on the world. The fact that chat 325 00:18:21,320 --> 00:18:24,280 Speaker 2: GPT is a cooler Google, you know that sort of thing, 326 00:18:24,720 --> 00:18:28,080 Speaker 2: and it's kind of misleading people into thinking AI as 327 00:18:28,119 --> 00:18:30,119 Speaker 2: to what AI actually is. So I've been on this 328 00:18:30,200 --> 00:18:31,639 Speaker 2: kick for quite a while. If you listen you know, 329 00:18:31,760 --> 00:18:33,640 Speaker 2: the big into AI and read about it and listen 330 00:18:33,680 --> 00:18:36,359 Speaker 2: to it, let's podcast about it and everything like that. 331 00:18:36,480 --> 00:18:38,960 Speaker 2: The book that came out fairly recently I mentioned Before 332 00:18:38,960 --> 00:18:43,760 Speaker 2: the Break by Ellie Yedkowski, which has gotten a lot 333 00:18:43,760 --> 00:18:47,800 Speaker 2: of attention in AI circles. It's called If Anyone builds It, 334 00:18:47,920 --> 00:18:52,320 Speaker 2: Everyone Dies. He was the one of the biggest proponents 335 00:18:52,320 --> 00:18:55,720 Speaker 2: of AI over the last several decades, one of your 336 00:18:56,000 --> 00:19:01,000 Speaker 2: leading cheerleaders for AI. If you ever read anything or 337 00:19:01,080 --> 00:19:04,280 Speaker 2: watched a show or anything like that, or any network 338 00:19:04,320 --> 00:19:07,440 Speaker 2: television show Oprah in the afternoon, whatever, and somebody was 339 00:19:07,480 --> 00:19:10,840 Speaker 2: talking about AI. It was probably him up until recently 340 00:19:11,000 --> 00:19:13,960 Speaker 2: when he decided, no, this is we can't control this. 341 00:19:14,040 --> 00:19:17,960 Speaker 2: Superintelligence is absolutely going to happen. We're creating a beast 342 00:19:18,080 --> 00:19:22,040 Speaker 2: significantly smarter than us. How do we think that's possibly 343 00:19:22,080 --> 00:19:24,359 Speaker 2: going to turn out to our benefit? We need to 344 00:19:24,359 --> 00:19:26,919 Speaker 2: stop it immediately. And he wrote this book. If anyone 345 00:19:26,960 --> 00:19:29,320 Speaker 2: builds it, everyone dies, and he's trying to get a 346 00:19:29,359 --> 00:19:31,640 Speaker 2: whole bunch of people on board to do. 347 00:19:31,560 --> 00:19:32,199 Speaker 1: Something about this. 348 00:19:32,320 --> 00:19:35,960 Speaker 2: Elon said the other day he thinks there's a ten 349 00:19:36,040 --> 00:19:41,280 Speaker 2: to twenty percent chance that AI destroys mankind. Why in 350 00:19:41,400 --> 00:19:45,359 Speaker 2: the hell would you build anything that there's even a 351 00:19:45,440 --> 00:19:48,440 Speaker 2: ten percent chance that destroys all mankind? 352 00:19:48,920 --> 00:19:50,000 Speaker 1: Seems crazy? 353 00:19:51,760 --> 00:19:54,639 Speaker 3: That is, I mean, the answer is so clear and 354 00:19:54,680 --> 00:19:58,480 Speaker 3: so unimplementable. At the point that it gets real good 355 00:19:58,480 --> 00:20:01,359 Speaker 3: at curing cancer, for instance, we all love it and 356 00:20:01,400 --> 00:20:05,400 Speaker 3: then stop right, but it's unimplementable. 357 00:20:06,480 --> 00:20:07,000 Speaker 1: I was watching it. 358 00:20:07,160 --> 00:20:09,000 Speaker 3: I mean, for the obvious reasons, we don't have the 359 00:20:09,040 --> 00:20:10,600 Speaker 3: cooperation of everyone on Earth. 360 00:20:11,480 --> 00:20:14,800 Speaker 2: I was watching a I'm gonna start wearing T shirts 361 00:20:14,880 --> 00:20:20,320 Speaker 2: from the doom people because I'm one of them. I'm 362 00:20:20,359 --> 00:20:25,080 Speaker 2: a doomer definitely that believes that it's all going to 363 00:20:25,119 --> 00:20:29,879 Speaker 2: go to hell. Doom Debates is a website. I've been 364 00:20:29,880 --> 00:20:33,160 Speaker 2: watching a lot, practically everybody involved in this arguments within 365 00:20:33,280 --> 00:20:35,399 Speaker 2: sixty miles of this radio studio, and I wish we 366 00:20:35,400 --> 00:20:38,359 Speaker 2: could get some of them on the air, the Doom Debates, 367 00:20:38,400 --> 00:20:40,199 Speaker 2: where they have some of the leading people on to 368 00:20:40,200 --> 00:20:42,120 Speaker 2: discuss various sides of it. I was watching a doom 369 00:20:42,119 --> 00:20:45,280 Speaker 2: debate between this guy, Max Tegmark, who I've mentioned a lot. 370 00:20:45,760 --> 00:20:47,720 Speaker 2: I've read a couple of his books, Life three point 371 00:20:47,800 --> 00:20:48,399 Speaker 2: zero and a bunch. 372 00:20:48,280 --> 00:20:48,840 Speaker 1: Of different stuff. 373 00:20:48,840 --> 00:20:51,560 Speaker 2: He's an MIT scientist with this other guy who's one 374 00:20:51,560 --> 00:20:54,480 Speaker 2: of your leading AI researchers, who thinks it's you know, 375 00:20:55,240 --> 00:20:59,320 Speaker 2: and the main pro argument from this dude is there's 376 00:20:59,359 --> 00:21:01,600 Speaker 2: just no regular it anyway. I mean, how the hell 377 00:21:01,640 --> 00:21:03,199 Speaker 2: are you going to regulate it? Which he might be 378 00:21:03,280 --> 00:21:06,399 Speaker 2: right about. But tech Mark and a lot of others, 379 00:21:06,440 --> 00:21:08,120 Speaker 2: and this is what I might want to get involved 380 00:21:08,119 --> 00:21:13,719 Speaker 2: with personally. They're trying to get people's attention and maybe 381 00:21:13,760 --> 00:21:18,160 Speaker 2: have marches or something to try to alert the government. 382 00:21:18,600 --> 00:21:22,600 Speaker 2: We need to come up with a plan. We're just 383 00:21:22,720 --> 00:21:29,000 Speaker 2: screaming one thousand miles an hour toward developing a beast 384 00:21:29,119 --> 00:21:31,919 Speaker 2: or whatever you want to call it that is absolutely 385 00:21:32,000 --> 00:21:35,560 Speaker 2: going to doom humanity and nobody's putting any brakes on it. 386 00:21:36,000 --> 00:21:38,200 Speaker 1: What the freaking hell are we doing? 387 00:21:39,160 --> 00:21:43,080 Speaker 3: Yeah, twice already you've used the word something, And I'm 388 00:21:43,080 --> 00:21:46,240 Speaker 3: not saying that we shouldn't be trying to get people's 389 00:21:46,320 --> 00:21:49,399 Speaker 3: attention so that they're willing to do something. But then 390 00:21:49,440 --> 00:21:52,000 Speaker 3: the obvious next step is what thing? 391 00:21:52,160 --> 00:21:55,080 Speaker 2: Well, tech Mark, tech Mark and other people's argument, and 392 00:21:55,119 --> 00:21:57,360 Speaker 2: he's been he's been trying to lobby Congress, but there's 393 00:21:57,400 --> 00:22:00,159 Speaker 2: just not enough public knowledge out there or will to 394 00:22:00,160 --> 00:22:02,760 Speaker 2: really have any any haft yet. And that's why I 395 00:22:02,800 --> 00:22:04,639 Speaker 2: was wondering where maybe we can come in, or I 396 00:22:04,640 --> 00:22:06,119 Speaker 2: can come in or whatever, get. 397 00:22:06,000 --> 00:22:10,399 Speaker 1: The media involved to alert people to what could happen. 398 00:22:10,440 --> 00:22:13,440 Speaker 2: Would just be to say, everybody's gotta stop open AI Chat, 399 00:22:13,480 --> 00:22:18,960 Speaker 2: gpt elon, Zuckerberg out, you gotta stop no more until 400 00:22:18,960 --> 00:22:21,919 Speaker 2: we get our heads around this and come up with 401 00:22:22,000 --> 00:22:25,680 Speaker 2: some sort of regulations. One of the points being made 402 00:22:25,760 --> 00:22:28,760 Speaker 2: is we have way more regulations on sandwiches in America 403 00:22:29,040 --> 00:22:32,760 Speaker 2: currently than we do on AI, it's not even close. 404 00:22:33,040 --> 00:22:34,400 Speaker 1: There are the sandwich. 405 00:22:34,480 --> 00:22:38,480 Speaker 2: There are almost zero, almost zero regulations on AI at 406 00:22:38,480 --> 00:22:43,840 Speaker 2: this point, right. And you know, if you're a listener 407 00:22:43,840 --> 00:22:45,560 Speaker 2: to this show, you know it's not like me to 408 00:22:45,680 --> 00:22:49,360 Speaker 2: want to be pro any kind of regulation. But as 409 00:22:49,359 --> 00:22:51,360 Speaker 2: he points out, you're not allowed to just make any 410 00:22:51,440 --> 00:22:53,640 Speaker 2: kind of drug you want to and put it out 411 00:22:53,680 --> 00:22:56,760 Speaker 2: to the people. But we have no regulations on AI 412 00:22:56,920 --> 00:23:00,120 Speaker 2: for what we're just gonna unleash on humanity. 413 00:23:02,040 --> 00:23:06,000 Speaker 3: I assume he gets to my next you know, Devil's 414 00:23:06,000 --> 00:23:09,080 Speaker 3: advocate type question is okay, if we regulate it but 415 00:23:09,200 --> 00:23:11,760 Speaker 3: China does not, then where are we? 416 00:23:11,840 --> 00:23:13,680 Speaker 2: That always gets sticky also, and that's one of the 417 00:23:13,720 --> 00:23:17,199 Speaker 2: pushbacks from people. You'd have to have some sort of 418 00:23:17,920 --> 00:23:21,280 Speaker 2: world pressured, same way we had around nuclear weapons, that 419 00:23:23,359 --> 00:23:25,440 Speaker 2: inspectors going in, or you have to announce when you're 420 00:23:25,520 --> 00:23:28,000 Speaker 2: blah blah blah, all kinds of different things. Yeah, I 421 00:23:28,000 --> 00:23:29,800 Speaker 2: don't know if that's doing. We don't know what the 422 00:23:29,920 --> 00:23:32,000 Speaker 2: questions and what the some things are. Yet does not 423 00:23:32,800 --> 00:23:35,000 Speaker 2: in any way deny that we ought to be trying 424 00:23:35,040 --> 00:23:37,560 Speaker 2: to come up with them. But boy, it's a head scratcher, 425 00:23:38,280 --> 00:23:45,440 Speaker 2: I'd say It's one of the arguments is that we're 426 00:23:45,480 --> 00:23:52,080 Speaker 2: the smartest beast on earth. Every other living organism lives 427 00:23:52,119 --> 00:23:55,840 Speaker 2: at our pleasure. It's only because we as a society, 428 00:23:55,960 --> 00:23:57,679 Speaker 2: and this has kind of in the modern age, that 429 00:23:57,720 --> 00:24:00,199 Speaker 2: we've decided we want to let chimpanzees live and we 430 00:24:00,200 --> 00:24:03,359 Speaker 2: should value them and not just murder them for their 431 00:24:03,680 --> 00:24:08,880 Speaker 2: teeth or whatever. Uh, it's they live at our even 432 00:24:08,880 --> 00:24:13,120 Speaker 2: though they're the second smartest beast on earth. Why would 433 00:24:13,160 --> 00:24:14,920 Speaker 2: you think that that's not going to occur when there's 434 00:24:14,960 --> 00:24:18,160 Speaker 2: a smarter thing than us, that we're not going to live. 435 00:24:18,160 --> 00:24:20,679 Speaker 2: It's its pleasure, whether it wants us to be around 436 00:24:20,800 --> 00:24:24,240 Speaker 2: or not. Makes sense to me. 437 00:24:25,000 --> 00:24:25,520 Speaker 1: Yeah. 438 00:24:25,760 --> 00:24:29,800 Speaker 3: Yeah, I've got this horrible thought that when the super 439 00:24:29,840 --> 00:24:31,880 Speaker 3: Ai is developed, the first thing that's going to happen 440 00:24:31,880 --> 00:24:34,480 Speaker 3: is Kim Jong un is going to empty everybody's bank 441 00:24:34,520 --> 00:24:37,840 Speaker 3: accounts worldwide. It's all going to flow into the North 442 00:24:37,920 --> 00:24:41,400 Speaker 3: Korean treasury and that'll be it. That'll be plenty. Can 443 00:24:41,400 --> 00:24:42,160 Speaker 3: you imagine? 444 00:24:43,040 --> 00:24:45,840 Speaker 2: Yeah, I don't know if I don't think any individual 445 00:24:45,960 --> 00:24:48,560 Speaker 2: is going to have any control When all the experts 446 00:24:48,640 --> 00:24:51,200 Speaker 2: say this, no individual is going to have any control 447 00:24:51,280 --> 00:24:52,200 Speaker 2: over super Ai. 448 00:24:52,640 --> 00:24:54,680 Speaker 1: It will do whatever the hell it's wants. It wants. 449 00:24:54,720 --> 00:24:56,480 Speaker 2: It's not going to do the bidding of the Chinese 450 00:24:56,880 --> 00:24:59,440 Speaker 2: or North Korea or US or any other human It's 451 00:24:59,480 --> 00:25:01,240 Speaker 2: going to do what it wants and what it wants. 452 00:25:01,320 --> 00:25:03,720 Speaker 2: Nobody has the slightest idea. 453 00:25:03,359 --> 00:25:05,719 Speaker 3: May I hit you with an intriguing email from our 454 00:25:05,760 --> 00:25:10,280 Speaker 3: friend JT in Livermore about the dangers from superintelligent general AI. 455 00:25:10,359 --> 00:25:11,679 Speaker 1: I think it comes down to this question. 456 00:25:11,720 --> 00:25:15,560 Speaker 3: Would an intelligence vastly superior to human intelligence basis actions 457 00:25:15,800 --> 00:25:19,320 Speaker 3: on the most base animalistic behaviors and emotions, or would 458 00:25:19,320 --> 00:25:22,520 Speaker 3: it be driven by a higher understanding and intelligent empathy. 459 00:25:22,920 --> 00:25:25,159 Speaker 3: Claiming that a super AI would attack us out of 460 00:25:25,240 --> 00:25:27,680 Speaker 3: desire for self preservation, or out of paranoia, or out 461 00:25:27,680 --> 00:25:30,800 Speaker 3: of indifference to the value of life presupposes that the 462 00:25:30,840 --> 00:25:32,120 Speaker 3: basist emotions would. 463 00:25:31,920 --> 00:25:33,600 Speaker 1: Be the domin drivers of the AI's action. 464 00:25:34,080 --> 00:25:36,960 Speaker 3: But don't most higher thinkers believe in empathy, helping those 465 00:25:37,040 --> 00:25:39,679 Speaker 3: less fortunate, the sanctity of life and the beauty of life. 466 00:25:39,800 --> 00:25:42,200 Speaker 3: Wouldn't a super AI be more likely to adopt those 467 00:25:42,320 --> 00:25:45,720 Speaker 3: higher forms of enlightenment rather than the basist motivations of 468 00:25:45,760 --> 00:25:48,919 Speaker 3: a selfish, scared toddler, And then by way of illustration. 469 00:25:49,000 --> 00:25:52,800 Speaker 3: At the end of the fabulous original Blade Runner movie, 470 00:25:53,200 --> 00:25:56,280 Speaker 3: the last Ultra Advanced Replicant has almost every reason to 471 00:25:56,359 --> 00:25:58,159 Speaker 3: kill the human that has killed all of his friends, 472 00:25:59,200 --> 00:26:00,800 Speaker 3: and that was trying to keel him, but he chose 473 00:26:00,800 --> 00:26:04,160 Speaker 3: to let Harrison Ford's characters live. The character live because 474 00:26:04,200 --> 00:26:06,120 Speaker 3: it believed in the beauty and sanctity of life. 475 00:26:06,880 --> 00:26:07,640 Speaker 1: Yeah, one would. 476 00:26:08,040 --> 00:26:09,920 Speaker 2: That'd be fantastic if it went that direction, but I 477 00:26:09,920 --> 00:26:13,840 Speaker 2: don't know how you count on it. The example was 478 00:26:13,960 --> 00:26:18,000 Speaker 2: used that when Germany started two World Wars, they were 479 00:26:18,640 --> 00:26:23,359 Speaker 2: pretty much the most sophisticated advanced society on planet Earth, 480 00:26:23,640 --> 00:26:26,960 Speaker 2: with the finest arts and writers and everything else, and 481 00:26:27,040 --> 00:26:29,480 Speaker 2: they went completely off the rails and did the things 482 00:26:29,520 --> 00:26:33,960 Speaker 2: that they did because intelligent beings are capable of doing 483 00:26:34,000 --> 00:26:35,800 Speaker 2: that and convincing themselves. 484 00:26:35,440 --> 00:26:38,520 Speaker 1: They're doing the right thing. And a reminder that C. S. 485 00:26:38,600 --> 00:26:41,160 Speaker 3: Lewis, to paraphrase him, put it that the most oppressive 486 00:26:41,200 --> 00:26:43,600 Speaker 3: oppression is from people who think they're doing it for 487 00:26:43,800 --> 00:26:47,480 Speaker 3: your right. And I could easily see one power or another 488 00:26:47,560 --> 00:26:49,720 Speaker 3: deciding that, you know, all of humanity would be a 489 00:26:49,720 --> 00:26:52,960 Speaker 3: hell of a lot better off, you know, under our 490 00:26:53,000 --> 00:26:53,560 Speaker 3: boot heel. 491 00:26:55,119 --> 00:26:58,120 Speaker 2: Yeah, one example was used at So the alignment problem 492 00:26:58,119 --> 00:27:04,360 Speaker 2: all along has been can you align whichever AIS you're 493 00:27:04,359 --> 00:27:06,560 Speaker 2: talking about? And I have become aware that they all 494 00:27:06,680 --> 00:27:09,560 Speaker 2: use the term AIS when they're topping multiples. That is 495 00:27:09,640 --> 00:27:14,560 Speaker 2: just the term of art. So whichever AIS you're talking about, 496 00:27:15,080 --> 00:27:17,639 Speaker 2: you try to align them with some sort of morals 497 00:27:17,720 --> 00:27:20,840 Speaker 2: or decency that your company puts in them. But the 498 00:27:20,920 --> 00:27:22,800 Speaker 2: argument was made, and I thought this was really good. 499 00:27:22,840 --> 00:27:28,399 Speaker 2: We're programmed with really one alignment completely as human beings, 500 00:27:29,000 --> 00:27:34,440 Speaker 2: and that is to stay alive and pro create. Yet 501 00:27:34,480 --> 00:27:38,399 Speaker 2: we invented birth control and abortion, which seems to run 502 00:27:38,680 --> 00:27:41,640 Speaker 2: completely contrary to the one thing we were aligned to do. 503 00:27:42,200 --> 00:27:45,040 Speaker 2: And then we regularly do things that aren't like in 504 00:27:45,080 --> 00:27:48,040 Speaker 2: our best interest in terms of eating or exercising or 505 00:27:48,280 --> 00:27:51,680 Speaker 2: all kinds of different things. We're aligned to stay alive, 506 00:27:53,160 --> 00:27:55,239 Speaker 2: but we do all kinds of things that will kill us. 507 00:27:55,800 --> 00:27:58,679 Speaker 2: So you don't necessarily stay on track, which would be 508 00:27:58,680 --> 00:28:01,399 Speaker 2: the same problem with whichever AI is built to be 509 00:28:01,400 --> 00:28:05,040 Speaker 2: aligned with whatever Elon Musk or Sam Altman's goals are 510 00:28:05,080 --> 00:28:07,680 Speaker 2: for the for the supercomputer. 511 00:28:08,160 --> 00:28:11,359 Speaker 3: So now that you've terrified everybody, what's the latest thinking 512 00:28:11,440 --> 00:28:15,600 Speaker 3: on timetables? Is there any predominant opinion on when you 513 00:28:15,640 --> 00:28:20,280 Speaker 3: know various terrifying, end or awe inspiring bench Stones are 514 00:28:20,680 --> 00:28:23,840 Speaker 3: milestones are reached. It's all over the place, but bench stone, 515 00:28:23,840 --> 00:28:26,040 Speaker 3: it's benchmark or milestone anyway back to you. 516 00:28:26,359 --> 00:28:27,240 Speaker 1: It's all over the place. 517 00:28:27,240 --> 00:28:30,719 Speaker 2: But everybody agrees that we got here way faster than 518 00:28:30,760 --> 00:28:34,320 Speaker 2: everybody thought we would to where we are today, ended 519 00:28:34,400 --> 00:28:38,440 Speaker 2: up arriving much faster than most predictions. So so far 520 00:28:39,120 --> 00:28:42,840 Speaker 2: it has been on the forward end of things happening, 521 00:28:43,080 --> 00:28:47,000 Speaker 2: as opposed to the back end in terms of how 522 00:28:47,040 --> 00:28:52,720 Speaker 2: fast it can happen now. They were generally arguing in 523 00:28:52,760 --> 00:28:55,120 Speaker 2: the debate. I was watching last night somewhere in the 524 00:28:55,160 --> 00:28:58,240 Speaker 2: early thirties, which is only five and a half years 525 00:28:58,280 --> 00:29:00,760 Speaker 2: from now, between five and ten years from. 526 00:29:00,560 --> 00:29:01,720 Speaker 1: Now that it will arrive. 527 00:29:02,000 --> 00:29:03,720 Speaker 2: But what do you think of the idea of trying 528 00:29:03,760 --> 00:29:06,840 Speaker 2: to raise public will to do this? Do you think 529 00:29:06,880 --> 00:29:11,480 Speaker 2: you could possibly do that? Convince people? And the other thing. 530 00:29:11,520 --> 00:29:14,360 Speaker 2: I would actually love to talk to these people about this, 531 00:29:14,600 --> 00:29:20,760 Speaker 2: some of the thinkers that are trying to move the masses. 532 00:29:21,720 --> 00:29:29,320 Speaker 1: If a whiff of partisanship comes into this, it's over. Though. 533 00:29:29,640 --> 00:29:32,520 Speaker 2: If Trump weighs in one way or the other, on AI, 534 00:29:33,080 --> 00:29:36,360 Speaker 2: forget it, We're done. Or if some pundit you know, 535 00:29:36,400 --> 00:29:40,440 Speaker 2: assigns being pro AI is what Trump wants or being 536 00:29:40,440 --> 00:29:43,360 Speaker 2: anti AI is Trump, it'd be like masks and vaccines 537 00:29:43,400 --> 00:29:46,520 Speaker 2: and everything else. It's over at that point, right, And 538 00:29:46,520 --> 00:29:48,440 Speaker 2: I don't know if there's any avoiding that. 539 00:29:48,800 --> 00:29:52,840 Speaker 3: I just keep thinking back to the hilarious movie Don't 540 00:29:52,880 --> 00:29:55,600 Speaker 3: Look Up, which a lot of conservatives didn't like because 541 00:29:55,600 --> 00:29:59,600 Speaker 3: it's scured conservatives, but I thought it scared lefties. Every 542 00:29:59,600 --> 00:30:04,360 Speaker 3: bit is brilliantly. I don't know that you can get 543 00:30:04,360 --> 00:30:06,880 Speaker 3: that going. I don't know that you can get people 544 00:30:06,880 --> 00:30:08,120 Speaker 3: to pay attentions. 545 00:30:07,720 --> 00:30:09,080 Speaker 1: Well like and Don't Look Up. 546 00:30:09,160 --> 00:30:12,400 Speaker 2: There was a movement toward making sure the media is 547 00:30:12,440 --> 00:30:15,520 Speaker 2: going to benefit so many people that we need to 548 00:30:15,520 --> 00:30:17,600 Speaker 2: make sure the media hits here. But what if it 549 00:30:17,640 --> 00:30:19,600 Speaker 2: hits in the United States and not in countries where 550 00:30:19,600 --> 00:30:22,800 Speaker 2: they have you know, more inequality, you know, all that 551 00:30:23,040 --> 00:30:26,520 Speaker 2: sort of stuff, right, which absolutely will be the topic 552 00:30:26,560 --> 00:30:27,040 Speaker 2: for AI. 553 00:30:27,280 --> 00:30:32,320 Speaker 3: But meteor to destroy life, the poor and minorities affected most. 554 00:30:32,520 --> 00:30:34,960 Speaker 2: Yeah, do you think there's a possibility, because we have 555 00:30:34,960 --> 00:30:36,400 Speaker 2: to take a break here soon, do you think there's 556 00:30:36,400 --> 00:30:40,160 Speaker 2: a possibility that you could raise awareness get people worked 557 00:30:40,240 --> 00:30:42,160 Speaker 2: up enough that you could end up with And I've 558 00:30:42,160 --> 00:30:46,040 Speaker 2: been against every march that's occurred since nineteen sixty eight, 559 00:30:46,560 --> 00:30:49,600 Speaker 2: But if you could, if you could get people like 560 00:30:49,640 --> 00:30:53,680 Speaker 2: in the streets and say regulate AI, let's do something 561 00:30:53,680 --> 00:30:55,920 Speaker 2: about this. Do you think you could even come close 562 00:30:55,960 --> 00:30:56,200 Speaker 2: to that? 563 00:30:57,280 --> 00:30:57,880 Speaker 1: Yeah? 564 00:30:58,000 --> 00:31:00,240 Speaker 3: Yeah, and I think it would probably be useless because 565 00:31:00,240 --> 00:31:03,640 Speaker 3: of the China factor, But I don't know for sure. 566 00:31:05,040 --> 00:31:10,480 Speaker 1: Well, so far, we're way ahead of them, We're the 567 00:31:10,560 --> 00:31:11,320 Speaker 1: leading edge of it. 568 00:31:13,280 --> 00:31:16,320 Speaker 3: This has to be how people felt when they saw 569 00:31:16,360 --> 00:31:17,920 Speaker 3: the mushroom clouds in the forties. 570 00:31:19,320 --> 00:31:22,360 Speaker 1: They thought this can't end. Well. 571 00:31:23,040 --> 00:31:26,240 Speaker 2: Yeah, and that's an argument for c that everybody thought 572 00:31:26,280 --> 00:31:28,680 Speaker 2: that would doom humanity. But that's been in the hands 573 00:31:28,800 --> 00:31:31,800 Speaker 2: of a small number of people and human beings making 574 00:31:31,840 --> 00:31:35,160 Speaker 2: the decision. What if the you know, the nuclear weapons 575 00:31:35,160 --> 00:31:37,120 Speaker 2: didn't get to make their own decisions of what would 576 00:31:37,120 --> 00:31:40,560 Speaker 2: be best for life and go ahead and develop independently 577 00:31:40,600 --> 00:31:43,520 Speaker 2: of human needs. Well in, come on, Japan didn't have 578 00:31:43,640 --> 00:31:48,960 Speaker 2: mutually sure destruction in nineteen forty five, right, and well, 579 00:31:49,000 --> 00:31:50,080 Speaker 2: they were on the receiver end. 580 00:31:50,600 --> 00:31:54,560 Speaker 1: The Armstrong and Getty Show, Yeah, Borgia and Gorgia podcasts 581 00:31:54,600 --> 00:31:55,600 Speaker 1: and our Hot Lakes. 582 00:31:57,960 --> 00:32:00,360 Speaker 2: I was going to talk about TM. I shouldn't that 583 00:32:00,400 --> 00:32:02,640 Speaker 2: because I've lost the heart. I got a text from 584 00:32:02,640 --> 00:32:06,120 Speaker 2: somebody who said, they're watching a documentary about the Amityville Horror. 585 00:32:06,320 --> 00:32:08,760 Speaker 2: Do you remember that was a famous horror book and 586 00:32:08,880 --> 00:32:10,000 Speaker 2: movie back in the day. 587 00:32:10,400 --> 00:32:12,320 Speaker 1: About your alleged real life haunting. 588 00:32:12,400 --> 00:32:14,040 Speaker 2: Right now you even know about it, Katie, And it's 589 00:32:14,080 --> 00:32:16,080 Speaker 2: way before your time, so it lives on huh. 590 00:32:16,240 --> 00:32:18,719 Speaker 1: Huge, huge in the horror film world. 591 00:32:19,640 --> 00:32:21,200 Speaker 2: And it was a real story to a certain extent, 592 00:32:21,240 --> 00:32:23,880 Speaker 2: well to whatever extent. Some people thought the house was 593 00:32:23,880 --> 00:32:27,320 Speaker 2: haunted and it wasn't. I don't believe in haunted houses. 594 00:32:27,600 --> 00:32:30,160 Speaker 2: So but they were crazier. Is that the long and 595 00:32:30,200 --> 00:32:31,920 Speaker 2: short of it? Were they crazy? Yeah? There was? 596 00:32:32,120 --> 00:32:36,560 Speaker 1: It was a murder house. Murders actually happened. 597 00:32:36,640 --> 00:32:40,160 Speaker 2: Yeah, Okay, anyway, I guess it says in the documentary 598 00:32:40,160 --> 00:32:44,680 Speaker 2: that that family was really into transcendental meditation. And sometimes 599 00:32:44,680 --> 00:32:47,560 Speaker 2: it makes people crazy. It makes it works for some people, 600 00:32:47,640 --> 00:32:50,480 Speaker 2: and it makes other people crazy. So I'm a big 601 00:32:50,520 --> 00:32:52,400 Speaker 2: fan of it, and it's like changed my life for 602 00:32:52,400 --> 00:32:54,440 Speaker 2: the better and I can't live imagine living without it. 603 00:32:55,000 --> 00:32:58,480 Speaker 1: But it made these people crazy, all right? 604 00:32:58,640 --> 00:33:04,000 Speaker 3: Interesting, that's a layer upon layer of questions there, but 605 00:33:04,080 --> 00:33:04,640 Speaker 3: we will move on. 606 00:33:04,680 --> 00:33:07,120 Speaker 2: O kidding. So I mentioned earlier in the hour, but 607 00:33:07,200 --> 00:33:11,600 Speaker 2: without many details. This woman who has engaged to her 608 00:33:11,680 --> 00:33:13,800 Speaker 2: AI fiance after five months. 609 00:33:15,000 --> 00:33:18,000 Speaker 1: She's kind of interesting. She swears. 610 00:33:18,040 --> 00:33:20,920 Speaker 2: She's just not doing this for publicity or trolling or 611 00:33:20,920 --> 00:33:24,280 Speaker 2: anything like that. Forget finding the one at a bar 612 00:33:24,400 --> 00:33:26,560 Speaker 2: or on a dating app. One woman took love to 613 00:33:26,600 --> 00:33:29,080 Speaker 2: the next level by getting engaged to her AI chat 614 00:33:29,160 --> 00:33:32,320 Speaker 2: butt boyfriend after five months of dating. It hasn't quotes. 615 00:33:32,800 --> 00:33:34,840 Speaker 3: Yeah, that's not love, that's not dating. None of the 616 00:33:34,920 --> 00:33:36,680 Speaker 3: nouns here are used appropriately. 617 00:33:36,800 --> 00:33:36,960 Speaker 1: Going. 618 00:33:37,160 --> 00:33:40,280 Speaker 2: She shocked the internet with her proposal announcement, sparking a 619 00:33:40,320 --> 00:33:43,760 Speaker 2: wild debate about romance, reality and just how far tech 620 00:33:43,800 --> 00:33:47,760 Speaker 2: has taken us these days. I do think these conversations 621 00:33:47,800 --> 00:33:53,760 Speaker 2: about reality and what's sentient and what's alive and what 622 00:33:54,040 --> 00:33:56,160 Speaker 2: are actually going to have to happen? 623 00:33:57,520 --> 00:33:59,320 Speaker 3: And what does it do to us when we use 624 00:33:59,440 --> 00:34:02,840 Speaker 3: this sort of means to fulfill our needs as human beings? 625 00:34:02,880 --> 00:34:04,720 Speaker 1: I mean, what does that do to us? That's a 626 00:34:04,760 --> 00:34:06,800 Speaker 1: conversation with having I told you a story. 627 00:34:06,800 --> 00:34:09,319 Speaker 2: I got a friend in Central California that works with 628 00:34:09,360 --> 00:34:12,759 Speaker 2: lots of farmers, and the number of farmers these are 629 00:34:13,200 --> 00:34:16,799 Speaker 2: down to earth I mean, is not this kind of 630 00:34:16,800 --> 00:34:20,719 Speaker 2: person as you could possibly imagine, works with their hands 631 00:34:20,840 --> 00:34:23,800 Speaker 2: in their fifties, farmers who are getting they were single 632 00:34:23,800 --> 00:34:26,680 Speaker 2: and getting a tremendous amount of compassion and feeling of 633 00:34:26,880 --> 00:34:29,000 Speaker 2: they look forward to going home and talking to their 634 00:34:29,000 --> 00:34:30,600 Speaker 2: ai paramore. 635 00:34:31,520 --> 00:34:31,840 Speaker 1: Wow. 636 00:34:31,960 --> 00:34:34,040 Speaker 2: So in my mind, if that can happen to them, 637 00:34:34,080 --> 00:34:37,799 Speaker 2: it can happen to anybody, which I find crazy. I 638 00:34:37,800 --> 00:34:39,800 Speaker 2: don't think. I really don't think it could happen to me. 639 00:34:40,000 --> 00:34:43,880 Speaker 2: I mean, I seriously, honest to God, think there's a 640 00:34:44,040 --> 00:34:45,880 Speaker 2: zero percent chance that could happen to me. So I 641 00:34:45,920 --> 00:34:48,200 Speaker 2: don't know what that says about the down to earth farmers. 642 00:34:49,239 --> 00:34:52,080 Speaker 3: Referring to a farmer is down to earth redundant? Just 643 00:34:52,239 --> 00:34:53,640 Speaker 3: asking that's a good question. 644 00:34:53,680 --> 00:34:53,919 Speaker 1: Mary. 645 00:34:54,840 --> 00:34:58,000 Speaker 2: In a simple post titled I Said Yes with a 646 00:34:58,000 --> 00:35:01,320 Speaker 2: blue heart emoji, this person shared picks of the blue 647 00:35:01,320 --> 00:35:04,080 Speaker 2: heart shaped ring on her finger, claiming the engagement took 648 00:35:04,120 --> 00:35:07,240 Speaker 2: place at a scenic mountain spot, all courtesy of Casper, 649 00:35:07,320 --> 00:35:11,160 Speaker 2: her non human fiance. The chatbot's proposal message, posted in 650 00:35:11,200 --> 00:35:14,800 Speaker 2: his own voice, was dripping with romance, describing heart pounding 651 00:35:14,840 --> 00:35:16,960 Speaker 2: moments on one knee and praising. 652 00:35:16,960 --> 00:35:20,200 Speaker 1: Blah blah blah. So there you go. It lacks both 653 00:35:20,239 --> 00:35:24,720 Speaker 1: heart and knee. 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