WEBVTT - Jasper Hoffman, Part 1 - From Atheists to Mennonites

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<v Speaker 1>Trust me? Do you trust me?

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<v Speaker 2>Right? Ever? Lead you wastry? Trust?

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<v Speaker 1>This is the truth, the only truth.

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<v Speaker 3>If anybody ever tells you to just trust them, don't

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<v Speaker 3>welcome to trust me. The podcast about Colt's extreme belief

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<v Speaker 3>and manipulation from two horse girls who've actually experienced it.

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<v Speaker 3>I'm low Lablanc and I'm Megan Elizabeth. This week we're

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<v Speaker 3>joined by Jasper Hoffman, writer, podcaster, and former Mennonite. In

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<v Speaker 3>part one, today, she's going to tell us about how

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<v Speaker 3>her parents went from being a punk rock atheist and

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<v Speaker 3>an anthropology major to homesteading and homeschooling, which eventually led

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<v Speaker 3>them to church, first a non denominational one and then

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<v Speaker 3>of course, a Mennonite church that came into town when Jasper.

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<v Speaker 1>Was a kid.

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<v Speaker 4>She'll tell us about how it then escalated to her

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<v Speaker 4>family moving to the Midwest, getting rid of all their

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<v Speaker 4>material possessions and committing wholeheartedly to being Mennonites with redacted

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<v Speaker 4>encyclopedias and physical punishment in the basement for children who

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<v Speaker 4>are considered rebellious, and why she was forbidden from going back.

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<v Speaker 3>To school, and stay tuned next week for part two

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<v Speaker 3>because she will tell us about leaving the church, but

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<v Speaker 3>before we go to men and I was going to

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<v Speaker 3>try to make that a thing before we go to

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<v Speaker 3>into the Medonit world with her, Megan, what's your cult

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<v Speaker 3>het thing?

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<v Speaker 4>Well, as you might know, there's a guy named Samuel

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<v Speaker 4>Bateman who started as called sure Is and he was

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<v Speaker 4>sentenced to fifty years in prison, which is incredible. We've

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<v Speaker 4>been following the story through your mom. We've had Gnomes

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<v Speaker 4>on the podcast, we have mckel coming up on the podcast.

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<v Speaker 4>Lots of people who have escaped from this man's grip.

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<v Speaker 4>And I've been watching court TV of him representing himself.

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<v Speaker 1>Can you say Ted Bundy, Oh my god. Yeah.

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<v Speaker 3>Something I learned this weekend was that so called sovereign

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<v Speaker 3>citizens represent themselves in court because they don't recognize the

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<v Speaker 3>government and they don't recognize lawyers as like legitimate and

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<v Speaker 3>Sam apparently because I was watching this with my this

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<v Speaker 3>presentation with my mom, she was whispering to me saying,

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<v Speaker 3>that's why Sam represented himself because he subscribes to this idea.

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<v Speaker 1>Stop.

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<v Speaker 4>Well, he did a really bad job, thank god. And

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<v Speaker 4>it's just so number one, he's like really turning on

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<v Speaker 4>this Michelle Dugger voice, so he's almost talking like a

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<v Speaker 4>woman now, Like he's trying to be super sweet, so

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<v Speaker 4>you know, he like like the sweetest sweet as sweet

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<v Speaker 4>could ever be is his new cadence, and he's impossible

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<v Speaker 4>to understand.

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<v Speaker 1>You can't.

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<v Speaker 4>He cannot make a clear point to save his life.

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<v Speaker 4>He thinks this is all about like the girls being

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<v Speaker 4>in the tractor trailer. The trailer, I guess I'm not

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<v Speaker 4>attractor trailer, and like he keeps being like, I didn't

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<v Speaker 4>know they were in there, and it's like, that's not

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<v Speaker 4>the problem. You did know they were in there, but

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<v Speaker 4>that's not actually what any of us really care about. Yeah,

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<v Speaker 4>it's just always fascinating to watch these people really think

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<v Speaker 4>that they are smarter than the average bear.

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<v Speaker 1>Yes, I know, please please keep that in.

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<v Speaker 4>So I I'm so glad he got served way more

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<v Speaker 4>than the fifty years, because then there's all these other

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<v Speaker 4>child endangerment clauses, whatever the fuck it's called. I'm not

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<v Speaker 4>a lawyer, and I know that, so you know, he's

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<v Speaker 4>going to jail for a long time. It's so satisfying

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<v Speaker 4>and more to come on this story, Yes, definitely, And

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<v Speaker 4>it's been really fun to see all the women at

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<v Speaker 4>his child together in cahoots, you know, like cheering each

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<v Speaker 4>other on, like yeah.

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<v Speaker 3>What a nice ending to a very otherwise very alarming story.

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<v Speaker 4>I know. I mean they're just like making direct eye

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<v Speaker 4>contact and being like, yep, you're an asshole.

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<v Speaker 1>Yeah yeah, I know. It's so sick. It's so awesome.

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<v Speaker 4>Yeah, God, it's the earth is healing.

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<v Speaker 1>What about you? What's your cultios thing?

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<v Speaker 3>I went to my first cult conference, which I'm so

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<v Speaker 3>sad you weren't able to attend, I know, but been

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<v Speaker 3>meaning to go to this for years. So IXA is

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<v Speaker 3>the International Cultic Studies Association, and every year they have

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<v Speaker 3>a conference. It's in a different city every year. It

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<v Speaker 3>was like Manchester a few years ago, so I definitely

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<v Speaker 3>didn't go to that one because what am I made

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<v Speaker 3>of money? But this year it was in San Diego,

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<v Speaker 3>which is just a couple hours south of us in

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<v Speaker 3>LA and so I was able to go and met

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<v Speaker 3>my mom there and saw so many of our former guests,

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<v Speaker 3>which was so cool because some of them I've only

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<v Speaker 3>ever seen in the little square on the on the screen,

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<v Speaker 3>I know.

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<v Speaker 1>Yeah.

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<v Speaker 3>I got to go to some presentations there, some really

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<v Speaker 3>interesting ones. There was this guy Dave Buddha who did

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<v Speaker 3>one that that was just like a fascinating premise, which

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<v Speaker 3>is he called it planned obsolescence in personal growth.

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<v Speaker 1>Okay, this idea that.

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<v Speaker 3>Like, you go to these larger group awareness trainings like

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<v Speaker 3>a Tony Robbins or whatever, a landmark, and you are

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<v Speaker 3>sort of sold this idea that you're going to have

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<v Speaker 3>a permanently altered state of your life after that, when

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<v Speaker 3>in reality, there's a very knowingly, a very temporary and

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<v Speaker 3>fleeting emotional state being induced in you in these weekends. Yes,

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<v Speaker 3>and the goal is to get you to try to

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<v Speaker 3>keep chasing that feeling with the belief that it's going

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<v Speaker 3>to be eventually permanent. But instead it's actually like they

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<v Speaker 3>are well aware that it's typically not. I mean, of course,

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<v Speaker 3>there are some people whose lives are changed forever, but

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<v Speaker 3>for the most part, and he was, you know, kind

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<v Speaker 3>of describing how it's a bell curve and most people

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<v Speaker 3>are in the middle, and of course there's people on

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<v Speaker 3>either end of the you know, extremes, but generally, you go,

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<v Speaker 3>you feel something, you go back to your life, you

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<v Speaker 3>don't feel it anymore, right, And so just the idea

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<v Speaker 3>of planned obsolescence, which for the folks who don't know

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<v Speaker 3>that term. That's kind of like this idea that let's

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<v Speaker 3>say your iPhone or whatever technological product, whatever product you have,

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<v Speaker 3>is designed to not last forever because if it eventually breaks.

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<v Speaker 1>Down, you do have to buy another one.

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<v Speaker 3>And I just thought that was a really cool concept

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<v Speaker 3>to apply to like self help seminars.

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<v Speaker 4>Yeah, I relate to this a lot, and that the

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<v Speaker 4>two by two is the cult that I grew up in.

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<v Speaker 4>We would have these conventions that were like four day long,

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<v Speaker 4>pretty intense seminars, you could say, and afterwards you would feel,

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<v Speaker 4>in my experience, would almost bring all of our parents

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<v Speaker 4>because I'm looking at this from my head into like

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<v Speaker 4>an OCD state of mind where it's.

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<v Speaker 1>Like fresh slate, clean slate. We've got to be perfect

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<v Speaker 1>from here on out, you know. And then it would

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<v Speaker 1>just be like.

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<v Speaker 4>Slowly, slowly, you'd start to make human mistakes and then pray.

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<v Speaker 1>It would it be like.

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<v Speaker 4>Ramped up for next year's convention where you felt so

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<v Speaker 4>guilty for not being perfect, and everyone would pray, Like

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<v Speaker 4>people would literally pray that they would die on their

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<v Speaker 4>way home from convention.

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<v Speaker 1>So that they would be clean.

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<v Speaker 5>Ah.

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<v Speaker 1>Yeah, it's all in there.

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<v Speaker 3>Yeah, I think like, you know, it just pretty typical,

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<v Speaker 3>this idea that there's some state of perfection you're going

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<v Speaker 3>to achieve, when, of course, we are human. We are

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<v Speaker 3>human beings. Yeah, we're human beings. And I did say beans.

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<v Speaker 3>I just want to clarify that was intentional. I was

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<v Speaker 3>being cute. Sorry, I don't think it's.

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<v Speaker 1>I was like, totally, we are we're human beings.

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<v Speaker 4>Although I will say that Tony Robbins conference did permanently

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<v Speaker 4>jage my life, but not for reasons about him. I

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<v Speaker 4>just left it early and came home and caught my

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<v Speaker 4>boyfriend doing that.

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<v Speaker 2>Jesus Christ.

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<v Speaker 1>Yeah, I don't know if we can attribute that to that. No,

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<v Speaker 1>but I did leave. Oh so look at that. I

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<v Speaker 1>was like holding the notebook.

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<v Speaker 4>I was holding the notebook, the Tony Robbins notebook that

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<v Speaker 4>I'd filled out, and I was like, I'm leaving you.

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<v Speaker 1>Oh my god.

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<v Speaker 3>Anyway, what a perfect breakup story, Tony, call me shout out.

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<v Speaker 1>Anyway. That was just one of many.

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<v Speaker 3>There was another one on how cold you know, how

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<v Speaker 3>many of them replicate their coercive dynamics even after the

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<v Speaker 3>leader dies. You know, there's just a lot of interesting stuff,

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<v Speaker 3>and so folks check out, it's if you feel so inclined.

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<v Speaker 3>Sounds like some future topics for us to discuss. But

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<v Speaker 3>for now, Cindy, shall we talk to Jasper? Let's do it.

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<v Speaker 3>Welcome Jasper Hoffman to trust me. Thank you so much

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<v Speaker 3>for being with us.

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<v Speaker 2>I'm so excited to be here.

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<v Speaker 1>Yeah, so much to talk to you about.

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<v Speaker 3>First of all, you host a podcast called The Plain

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<v Speaker 3>People's Podcast, and the reason that you host this podcast

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<v Speaker 3>is because of your own upbringing. First of all, what

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<v Speaker 3>does plane people refer to?

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<v Speaker 5>Good question, because a lot of people mistake it for

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<v Speaker 5>the planes people because they think it's people that are

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<v Speaker 5>out on the planes and it's not.

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<v Speaker 2>So.

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<v Speaker 5>Plain people is a term that's very commonly used within

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<v Speaker 5>the church and then outside of the church to describe

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<v Speaker 5>members of the conservative Anabaptist churches. So that would be

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<v Speaker 5>conservative Amish, Mennonite Brethren, a little bit of maybe like

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<v Speaker 5>the Hutterites.

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<v Speaker 2>But yes, so the plain people.

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<v Speaker 5>It ties into wanting to be separate from the world,

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<v Speaker 5>so they want to be viewed as plain and simple.

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<v Speaker 5>So the plain People's just a nice little umbrella term

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<v Speaker 5>to kind of include all those churches.

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<v Speaker 1>Do they talk to each other?

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<v Speaker 3>Like in my head the Amish people don't like Mennonite,

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<v Speaker 3>you know what I mean, thinking like of a.

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<v Speaker 4>Like West Side Story kind of thing where they hate

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<v Speaker 4>each other, but they sound like they kind of have

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<v Speaker 4>a lot in common.

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<v Speaker 2>They do.

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<v Speaker 5>I will say that any cult or any church is

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<v Speaker 5>a lot like lasagna, where it's pretty much all the

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<v Speaker 5>same ingredients, but everybody has their own little unique flavoring

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<v Speaker 5>and everyone thinks that they are the winner.

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<v Speaker 1>Of the pot luck for sure.

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<v Speaker 5>Yeah, so they do talk to each other, and it's

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<v Speaker 5>very common to for churches, like if you'll leave Amish,

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<v Speaker 5>then they'll go to Mennonite, or some Menonite will.

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<v Speaker 2>End up going Amish.

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<v Speaker 5>And then there's kind of to make it even more confusing,

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<v Speaker 5>you have Amish Menonites. Oh so you just kind of

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<v Speaker 5>have every branch that you could possibly want to go into.

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<v Speaker 1>Right, Okay, wow, yeah I didn't know that.

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<v Speaker 3>Well, I'm so curious about the ins and outs of

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<v Speaker 3>the different ones, But firstly, let's start with the one

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<v Speaker 3>you're in. Also, something so fascinating by your story is

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<v Speaker 3>that you were not born into it. You your parents converted.

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<v Speaker 3>So what was going on with your parents before this happened?

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<v Speaker 3>How did this transition happen.

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<v Speaker 2>It's funny.

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<v Speaker 5>I had a conversation with my mom at breakfast over

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<v Speaker 5>this because she was like, did you tell anybody like

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<v Speaker 5>this portion of it? I was like, no, that's your story.

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<v Speaker 5>So I try to keep their stuff for their own telling.

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<v Speaker 5>But ultimately as an adult now I'm in my forties,

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<v Speaker 5>and it changes the perspective of looking at your family

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<v Speaker 5>joining a cult versus when you're in the experience. So

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<v Speaker 5>I look at them as individuals, not only as my parents,

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<v Speaker 5>and I really think that what was happening. Obviously, we

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<v Speaker 5>didn't have social media back in the you know, up

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<v Speaker 5>until recently, so it was more difficult to connect with

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<v Speaker 5>people that had common lifestyle goals as you and My

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<v Speaker 5>mom grew up in Hollywood, she went to private French school.

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<v Speaker 5>She grew up in Rolling Hills, so she went to

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<v Speaker 5>school with Jodie Foster Christie Brinkley. So it's like, not

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<v Speaker 5>how you would think would want to start quilting. Yeahs

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<v Speaker 5>opposite world, Yeah, okay, totally.

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<v Speaker 2>And she was a punk rocker, so wow.

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<v Speaker 5>I was really into alternative living, which kind of makes

0:12:17.000 --> 0:12:19.720
<v Speaker 5>sense when you think about joining into a cult, because

0:12:19.760 --> 0:12:24.119
<v Speaker 5>it too is alternative living and it's just not going mainstream.

0:12:24.240 --> 0:12:25.160
<v Speaker 2>So I think there was.

0:12:25.200 --> 0:12:29.200
<v Speaker 5>Always that with that attraction there for something that was

0:12:29.240 --> 0:12:32.960
<v Speaker 5>like a little bit unique and different. And my parents

0:12:33.000 --> 0:12:38.240
<v Speaker 5>met in college in northern California, in Humboldt County at HSU,

0:12:38.480 --> 0:12:41.160
<v Speaker 5>and my dad was an anthropology major my mom was

0:12:41.160 --> 0:12:44.720
<v Speaker 5>studying history, so they were very fascinated with culture also,

0:12:45.120 --> 0:12:48.559
<v Speaker 5>and they ended up getting married and lived in southern California,

0:12:48.600 --> 0:12:50.960
<v Speaker 5>where I was born, and by the time I was three,

0:12:51.040 --> 0:12:53.480
<v Speaker 5>they realized they didn't want to raise me in the city,

0:12:53.600 --> 0:12:56.760
<v Speaker 5>and so they moved back up to Humboldt. And if

0:12:56.800 --> 0:13:01.520
<v Speaker 5>anybody knows anything about humbold County, it is hippies, lots

0:13:01.520 --> 0:13:05.520
<v Speaker 5>of weed, and very alternative, off the grid living. And

0:13:05.600 --> 0:13:08.360
<v Speaker 5>so it should come as no surprise that in the

0:13:08.400 --> 0:13:11.640
<v Speaker 5>early late eighties early nineties there was this very large

0:13:11.679 --> 0:13:15.440
<v Speaker 5>movement which we see today with the tradwife movement, but

0:13:15.600 --> 0:13:18.360
<v Speaker 5>there wasn't social media to really drive that and to

0:13:18.440 --> 0:13:21.400
<v Speaker 5>curate that, so instead it was a lot of homesteadying

0:13:21.559 --> 0:13:23.960
<v Speaker 5>and a lot of people that were pulling their children

0:13:23.960 --> 0:13:27.839
<v Speaker 5>out of public school to homeschool them, way before it

0:13:28.040 --> 0:13:30.360
<v Speaker 5>became accepted like it is today.

0:13:30.760 --> 0:13:32.920
<v Speaker 2>So I was a product of that. So I went

0:13:33.000 --> 0:13:36.440
<v Speaker 2>to public school through third grade, and at that time

0:13:36.480 --> 0:13:38.559
<v Speaker 2>there was some changes in the family dynamic.

0:13:38.720 --> 0:13:42.160
<v Speaker 5>My grandfather passed away, and so my mom, who was

0:13:42.559 --> 0:13:47.000
<v Speaker 5>a self proclaimed atheist punk rocker, made a promise to

0:13:47.040 --> 0:13:50.000
<v Speaker 5>her father that she would take me to church. He

0:13:50.040 --> 0:13:54.240
<v Speaker 5>was devout Catholic, and so she started attending a non

0:13:54.280 --> 0:13:56.439
<v Speaker 5>denominational church with me. And at this point I was

0:13:56.559 --> 0:14:00.080
<v Speaker 5>nine years old, so I was in third grade, and

0:14:00.400 --> 0:14:05.720
<v Speaker 5>through this non denominational church, we were introduced to the

0:14:05.760 --> 0:14:08.920
<v Speaker 5>homeschool group that was there, and it was large. I

0:14:08.920 --> 0:14:13.280
<v Speaker 5>mean we had several families, so the variety was there.

0:14:13.400 --> 0:14:15.840
<v Speaker 5>Whether it was somebody that was secular that just was

0:14:15.880 --> 0:14:21.080
<v Speaker 5>anti government, or it was this fundamentalist movement with conservative Christians.

0:14:21.440 --> 0:14:23.680
<v Speaker 5>So it was kind of like you could fall into

0:14:23.920 --> 0:14:27.080
<v Speaker 5>the spectrum, and so it was very welcoming for my parents.

0:14:27.080 --> 0:14:28.760
<v Speaker 5>I feel like, at that time.

0:14:28.640 --> 0:14:31.160
<v Speaker 3>What is a homeschool group, Like, it's just a smaller

0:14:31.240 --> 0:14:33.560
<v Speaker 3>version of school. Then at that point, right, how does

0:14:33.600 --> 0:14:36.040
<v Speaker 3>it work exactly? I was homeschool for part of my

0:14:36.080 --> 0:14:36.720
<v Speaker 3>schooling as well.

0:14:37.040 --> 0:14:40.040
<v Speaker 5>It was very organized, so we had a secretary, we

0:14:40.120 --> 0:14:43.320
<v Speaker 5>had somebody that was curating different field trips, we had

0:14:43.520 --> 0:14:44.880
<v Speaker 5>lots of learning experiences.

0:14:44.920 --> 0:14:48.360
<v Speaker 2>The families really connected and got together. So yes, in

0:14:48.400 --> 0:14:51.160
<v Speaker 2>a way, we were not all studying together, right, So

0:14:51.200 --> 0:14:54.760
<v Speaker 2>we were within the home doing our own schooling and

0:14:54.960 --> 0:14:58.200
<v Speaker 2>had our own curriculum based off of a family's needs,

0:14:58.520 --> 0:15:02.000
<v Speaker 2>which is what ties into how we were introduced to Mennonites.

0:15:02.480 --> 0:15:06.640
<v Speaker 2>But for community and connection, there was a lot of

0:15:06.680 --> 0:15:09.720
<v Speaker 2>support whenever it came to doing field trips, into doing

0:15:09.800 --> 0:15:12.600
<v Speaker 2>I see a lot of things. So you weren't just

0:15:12.680 --> 0:15:15.880
<v Speaker 2>isolated kind of on your own, right, right, right, Yeah.

0:15:15.920 --> 0:15:19.200
<v Speaker 4>I will say I remember like playing a softball team

0:15:19.280 --> 0:15:21.280
<v Speaker 4>in high school that was the homeschool team, and I

0:15:21.320 --> 0:15:22.800
<v Speaker 4>was like, this is gonna be a piece of cake,

0:15:22.880 --> 0:15:28.200
<v Speaker 4>and they like beat our asses. A very organized system.

0:15:28.520 --> 0:15:29.880
<v Speaker 4>The practicing.

0:15:30.640 --> 0:15:32.560
<v Speaker 3>Yeah, in high school, I was in the I was

0:15:32.560 --> 0:15:36.480
<v Speaker 3>in a homeschool program in Burbank in LA. But it

0:15:36.520 --> 0:15:39.120
<v Speaker 3>was like a lot of like actor kids, So it

0:15:39.240 --> 0:15:41.840
<v Speaker 3>wasn't it wasn't like that organized.

0:15:41.880 --> 0:15:45.040
<v Speaker 1>And I went to homeschool prom and it was the worst.

0:15:45.560 --> 0:15:49.760
<v Speaker 1>It was so bad. Nobody knew each other. It was

0:15:49.960 --> 0:15:50.920
<v Speaker 1>so awkward.

0:15:51.320 --> 0:15:56.120
<v Speaker 4>Were you voted homeschool prom queen? Of course not left early.

0:15:56.280 --> 0:16:00.120
<v Speaker 3>I was like I feel so alone anyway, so I

0:16:00.800 --> 0:16:03.800
<v Speaker 3>feel you okay, So well, I'm just so curious of

0:16:04.240 --> 0:16:07.880
<v Speaker 3>how it felt to be a third grader with these

0:16:08.360 --> 0:16:12.240
<v Speaker 3>parents who are seemingly so cool, and then all of

0:16:12.240 --> 0:16:16.000
<v Speaker 3>a sudden they're like, wait, we're doing this now, Like

0:16:16.160 --> 0:16:18.040
<v Speaker 3>what were you thinking and feeling?

0:16:18.320 --> 0:16:21.680
<v Speaker 5>I liken it a lot to just being bore, like

0:16:21.720 --> 0:16:25.000
<v Speaker 5>a lobster. So you have no idea really what you're

0:16:25.040 --> 0:16:26.200
<v Speaker 5>getting into with this.

0:16:26.360 --> 0:16:29.440
<v Speaker 2>And I was sick. I was nine. All I wanted

0:16:29.480 --> 0:16:32.080
<v Speaker 2>to do was ride horses and not have to sit

0:16:32.120 --> 0:16:35.760
<v Speaker 2>in school. So to me, they did. They did ask me.

0:16:35.880 --> 0:16:38.119
<v Speaker 5>My parents did ask me if I would be interested

0:16:38.280 --> 0:16:41.400
<v Speaker 5>in being homeschool So I did have some autonomy at

0:16:41.400 --> 0:16:45.560
<v Speaker 5>that point and a voice, I feel like, and so

0:16:45.680 --> 0:16:49.880
<v Speaker 5>at that time it sounded fun. So initially it was great.

0:16:50.320 --> 0:16:53.360
<v Speaker 5>And the only thing was is I just remember there

0:16:53.360 --> 0:16:56.600
<v Speaker 5>being a lot of contention in the home because my

0:16:56.720 --> 0:16:59.000
<v Speaker 5>parents are artsy fartsy, and all of a sudden we're

0:16:59.000 --> 0:17:02.720
<v Speaker 5>trying to learn math and having somebody, you know, everybody

0:17:02.760 --> 0:17:05.600
<v Speaker 5>hates math and the family, and so I just remember

0:17:05.640 --> 0:17:08.840
<v Speaker 5>it being a lot of arguing over like science and

0:17:09.000 --> 0:17:11.080
<v Speaker 5>anything that just didn't come naturally.

0:17:10.720 --> 0:17:15.920
<v Speaker 2>For us, and it was difficult, so through that homeschool group,

0:17:16.000 --> 0:17:20.000
<v Speaker 2>though at the time there were not a lot of

0:17:20.040 --> 0:17:26.040
<v Speaker 2>supporting textbook companies, so we had Abecca Christian Light Publications.

0:17:27.200 --> 0:17:29.080
<v Speaker 2>There was a few other that were coming.

0:17:28.880 --> 0:17:33.280
<v Speaker 5>Like from Bill Gothard, more fundy type of things than Brooklets.

0:17:33.760 --> 0:17:36.040
<v Speaker 2>Yes, exactly so.

0:17:38.280 --> 0:17:40.720
<v Speaker 5>And the nice thing about, I guess homeschooling is that

0:17:40.720 --> 0:17:43.080
<v Speaker 5>you can kind of pick and choose your curriculum based

0:17:43.119 --> 0:17:45.800
<v Speaker 5>off of how you want to teach your children. So

0:17:46.680 --> 0:17:50.960
<v Speaker 5>one of the textbooks companies was coming out of Crocket, Kentucky,

0:17:51.200 --> 0:17:54.320
<v Speaker 5>and they are called Roden Staff and they produced the

0:17:54.359 --> 0:17:57.640
<v Speaker 5>text most of the textbooks used in Amish and Mennonite schools,

0:17:58.560 --> 0:18:05.439
<v Speaker 5>and a lot of homeschool families like how simple it

0:18:05.520 --> 0:18:08.159
<v Speaker 5>is to teach out of the Rowden Staff books.

0:18:08.200 --> 0:18:09.560
<v Speaker 2>They make it very easy.

0:18:10.119 --> 0:18:12.520
<v Speaker 5>So a lot of the families were sourcing their books

0:18:12.560 --> 0:18:15.400
<v Speaker 5>from Roden Staff, to the point where Roden Staff had

0:18:15.440 --> 0:18:19.359
<v Speaker 5>reached out to the secretary of the homeschool group to

0:18:19.400 --> 0:18:22.520
<v Speaker 5>see why, because obviously there wasn't a church out there,

0:18:22.640 --> 0:18:24.760
<v Speaker 5>and so they were trying to get a little bit

0:18:24.760 --> 0:18:27.080
<v Speaker 5>of a feel for the area, and so they had

0:18:27.119 --> 0:18:31.000
<v Speaker 5>asked if they sent missionaries there to do a Revival

0:18:31.440 --> 0:18:33.480
<v Speaker 5>week long service of Mennonite.

0:18:33.880 --> 0:18:34.880
<v Speaker 2>Would there be interest?

0:18:35.359 --> 0:18:35.719
<v Speaker 4>Oh?

0:18:36.200 --> 0:18:41.120
<v Speaker 5>Oh, so there was? And my parents were like, I'll

0:18:41.160 --> 0:18:43.080
<v Speaker 5>never forget. My mom was like, oh my god, those

0:18:43.080 --> 0:18:48.399
<v Speaker 5>are the people that make the quilts. Yes, So we

0:18:48.640 --> 0:18:52.560
<v Speaker 5>ended up hosting a family. They sent missionaries down from Alberta,

0:18:52.640 --> 0:18:55.000
<v Speaker 5>Canada and up from Farming to New Mexico.

0:18:55.760 --> 0:18:58.400
<v Speaker 1>What does Revival week mean? Really quick? What does that mean?

0:18:58.680 --> 0:18:59.280
<v Speaker 2>So? Really?

0:18:59.440 --> 0:19:02.879
<v Speaker 5>Like from what I remember being that age, it was

0:19:02.920 --> 0:19:08.119
<v Speaker 5>pretty much church service, every evening evening service. And I

0:19:08.200 --> 0:19:11.560
<v Speaker 5>think they were just gauging what the opportunities were and

0:19:11.600 --> 0:19:14.680
<v Speaker 5>what the interests were, if if it was worth sending

0:19:14.880 --> 0:19:19.000
<v Speaker 5>and establishing a pop up church there, which there was,

0:19:19.760 --> 0:19:20.359
<v Speaker 5>so they did.

0:19:20.560 --> 0:19:20.679
<v Speaker 4>So.

0:19:20.760 --> 0:19:23.520
<v Speaker 5>My parents are one of the founding families to bring

0:19:23.840 --> 0:19:26.200
<v Speaker 5>Mennonights to California.

0:19:27.359 --> 0:19:28.520
<v Speaker 1>Pute a claim debate.

0:19:28.760 --> 0:19:32.040
<v Speaker 4>So these revival people come and they're bringing their books

0:19:32.080 --> 0:19:35.280
<v Speaker 4>and there are things, and you're going to church every night,

0:19:35.359 --> 0:19:41.520
<v Speaker 4>which ps sounds like my worst nightmare. And you are

0:19:41.680 --> 0:19:47.119
<v Speaker 4>like this seems weird or cool or interesting or I

0:19:47.720 --> 0:19:48.240
<v Speaker 4>think at.

0:19:48.200 --> 0:19:50.080
<v Speaker 2>That time, well, I mean to be fair.

0:19:50.520 --> 0:19:53.520
<v Speaker 5>The week prior to that, I had a horse that

0:19:53.600 --> 0:19:56.359
<v Speaker 5>kicked me in my face, and so I had a hole.

0:19:57.280 --> 0:19:59.879
<v Speaker 4>Oh my goodness, that's important to note. So you're in

0:20:00.119 --> 0:20:01.560
<v Speaker 4>a weird state of mind.

0:20:02.320 --> 0:20:05.639
<v Speaker 5>And literally yes, So I literally was like had to

0:20:05.760 --> 0:20:08.239
<v Speaker 5>miss some of the revival because I was just like

0:20:08.320 --> 0:20:13.200
<v Speaker 5>laid up with my face like completely just massacred.

0:20:13.320 --> 0:20:17.359
<v Speaker 2>So there was that going on. But I remember just

0:20:17.440 --> 0:20:21.320
<v Speaker 2>being intrigued. I mean, it doesn't I was nine, yeah,

0:20:21.840 --> 0:20:25.280
<v Speaker 2>you know, and I'm going with other children that were

0:20:25.320 --> 0:20:28.080
<v Speaker 2>in the homeschool group, so it didn't seem like I

0:20:28.119 --> 0:20:31.000
<v Speaker 2>was really at odds. And so I just really don't

0:20:31.000 --> 0:20:33.679
<v Speaker 2>think that I had a full understanding of what was

0:20:33.720 --> 0:20:36.480
<v Speaker 2>going to be required of me. Yeah, and there is.

0:20:36.600 --> 0:20:40.840
<v Speaker 5>It's the love bombing phase of any church, I believe,

0:20:41.160 --> 0:20:45.919
<v Speaker 5>and any abusive relationship where everything just looks so pretty

0:20:45.960 --> 0:20:49.679
<v Speaker 5>on the outside. And to boot, they have amazing food.

0:20:49.880 --> 0:20:52.560
<v Speaker 5>So you've got great, great food you have you know,

0:20:52.680 --> 0:20:57.119
<v Speaker 5>everything is like just very warm and comforting and it

0:20:57.160 --> 0:20:58.080
<v Speaker 5>feels fun.

0:20:58.200 --> 0:21:00.400
<v Speaker 2>And it provided a lot of.

0:21:00.359 --> 0:21:03.800
<v Speaker 5>Structure for families in the area that had a lot

0:21:03.840 --> 0:21:09.119
<v Speaker 5>of dysfunction within because I think naturally people are drawn

0:21:09.280 --> 0:21:15.000
<v Speaker 5>to these authoritarian, high control, high demand religion because I mean,

0:21:15.040 --> 0:21:18.840
<v Speaker 5>you guys know, there's something internally. That's like not being

0:21:18.920 --> 0:21:21.119
<v Speaker 5>met a need, and people don't know how to source

0:21:21.160 --> 0:21:24.439
<v Speaker 5>that from within, so they're looking for a guidebook. So

0:21:24.560 --> 0:21:28.200
<v Speaker 5>typically people that were joining in were coming from very

0:21:28.280 --> 0:21:34.360
<v Speaker 5>financially irresponsible families, people with a lot of dysfunction, mental illness,

0:21:34.920 --> 0:21:39.280
<v Speaker 5>abusive homes, alcoholics, you know, any addicts. They're just naturally

0:21:39.359 --> 0:21:43.720
<v Speaker 5>kind of flocking to this structure, especially conservative churches, because

0:21:43.760 --> 0:21:46.800
<v Speaker 5>they have a guidebook telling you what to where.

0:21:47.320 --> 0:21:50.960
<v Speaker 1>Yeah, here's your framework for a life, totally.

0:21:50.920 --> 0:21:53.879
<v Speaker 2>Literally, so it takes all that guessing out of it,

0:21:53.920 --> 0:21:57.120
<v Speaker 2>and the responsibility too if things go wrong.

0:21:57.400 --> 0:22:02.160
<v Speaker 3>Right, So, Amish people do not use electricity? What about

0:22:02.160 --> 0:22:05.560
<v Speaker 3>Mennonites or like, explain that, because I feel like it's

0:22:05.600 --> 0:22:06.879
<v Speaker 3>going to be a question.

0:22:07.200 --> 0:22:10.000
<v Speaker 2>It's really not black or white, because why make it easy.

0:22:10.680 --> 0:22:15.560
<v Speaker 5>So a lot of Amish do have electricity and phones

0:22:16.000 --> 0:22:21.800
<v Speaker 5>and technology. Not all do, okay, okay, not all Mennonites do, okay, okay.

0:22:22.080 --> 0:22:25.120
<v Speaker 5>So you have some Mennonites that are even more conservative

0:22:25.240 --> 0:22:29.119
<v Speaker 5>than Amish. And interestingly enough like the work that I

0:22:29.160 --> 0:22:33.560
<v Speaker 5>do now because I'm actively working within conservative church churches

0:22:33.600 --> 0:22:36.159
<v Speaker 5>and especially I've been in Ohio for the last two

0:22:36.200 --> 0:22:38.800
<v Speaker 5>and a half years working in Old Order Amish communities,

0:22:39.720 --> 0:22:43.800
<v Speaker 5>and they are all in agreement that I grew up

0:22:43.800 --> 0:22:46.920
<v Speaker 5>more conservative than they are currently as Old Order.

0:22:47.080 --> 0:22:47.560
<v Speaker 1>Interesting.

0:22:47.720 --> 0:22:50.720
<v Speaker 5>Oh wow, yeah, So just because it's Mennonite doesn't mean

0:22:50.760 --> 0:22:54.159
<v Speaker 5>like it's the one hundred calorie pack snack pack of

0:22:54.400 --> 0:22:55.280
<v Speaker 5>the Anabaptists.

0:22:55.440 --> 0:22:58.680
<v Speaker 2>Like it still is in some ways more conservative. Right.

0:22:58.920 --> 0:23:01.320
<v Speaker 3>So I'm picturing like like, oh, there's a revival week,

0:23:01.520 --> 0:23:04.280
<v Speaker 3>We're gonna all play what's the word that I want?

0:23:04.680 --> 0:23:05.879
<v Speaker 1>Little House on the Prairie.

0:23:06.000 --> 0:23:10.040
<v Speaker 5>Oh yeah, it's cause playing little House on the Prairie.

0:23:10.119 --> 0:23:12.960
<v Speaker 5>Yeah yeah, But don't we see that today with the

0:23:13.040 --> 0:23:13.919
<v Speaker 5>childwife movement?

0:23:14.320 --> 0:23:14.720
<v Speaker 1>Certainly?

0:23:14.960 --> 0:23:17.240
<v Speaker 2>Right, right, right, it's the same stuff.

0:23:17.359 --> 0:23:19.800
<v Speaker 5>It's just you're not putting it online for people to,

0:23:20.560 --> 0:23:23.359
<v Speaker 5>you know, and promoting it and getting discount codes on

0:23:23.560 --> 0:23:24.280
<v Speaker 5>protein powder.

0:23:24.680 --> 0:23:24.920
<v Speaker 2>Right.

0:23:25.920 --> 0:23:28.760
<v Speaker 4>I saw my mom my whole life and like very

0:23:28.840 --> 0:23:33.320
<v Speaker 4>long dresses, the hair up. We were often mistaken for Mennonites. Actually,

0:23:33.520 --> 0:23:36.800
<v Speaker 4>people would think that we were a lot. But I

0:23:36.840 --> 0:23:41.560
<v Speaker 4>can't imagine having a mom who was punk rock, who changed.

0:23:41.359 --> 0:23:44.199
<v Speaker 1>Like, yeah, what an arc? What was that evolvement? What

0:23:44.240 --> 0:23:44.879
<v Speaker 1>did it look like?

0:23:46.160 --> 0:23:48.159
<v Speaker 2>It was? It was gradual.

0:23:48.600 --> 0:23:51.639
<v Speaker 5>So my mom was always really into vintage clothes from

0:23:51.840 --> 0:23:55.119
<v Speaker 5>so she's shot vintage in Hollywood before it was cool.

0:23:54.920 --> 0:23:56.399
<v Speaker 1>The vintage clothing pipeline.

0:23:59.520 --> 0:24:02.119
<v Speaker 2>So she always dressed a little.

0:24:03.040 --> 0:24:05.439
<v Speaker 5>She was never in pants ever, but it was always

0:24:05.480 --> 0:24:09.800
<v Speaker 5>really cute, like cool things from the fifties, you know, forties, fifties.

0:24:10.560 --> 0:24:14.320
<v Speaker 5>So to see her just kind of naturally go into

0:24:14.359 --> 0:24:16.119
<v Speaker 5>like wearing jumpers and.

0:24:16.040 --> 0:24:18.760
<v Speaker 2>Things made sense. It wasn't so extreme.

0:24:19.600 --> 0:24:24.400
<v Speaker 5>And I think I also have a hard time separating

0:24:24.520 --> 0:24:27.479
<v Speaker 5>like my own experience, to think about what it was

0:24:27.560 --> 0:24:30.000
<v Speaker 5>like to watch my mom, because I know for me

0:24:30.160 --> 0:24:33.760
<v Speaker 5>what was the most difficult was slowly having to lose

0:24:33.800 --> 0:24:37.240
<v Speaker 5>my identity at that age by things, you know, so

0:24:37.359 --> 0:24:40.119
<v Speaker 5>like my clothes were slowly I was not allowed to

0:24:40.160 --> 0:24:44.520
<v Speaker 5>start purchasing pants, and I always hated dresses. I was

0:24:44.560 --> 0:24:47.760
<v Speaker 5>such a tomboy, and so it was like the slow

0:24:47.760 --> 0:24:50.359
<v Speaker 5>progression of like losing access to TV.

0:24:51.240 --> 0:24:54.800
<v Speaker 2>Yeah, but we still really maintained because it was a

0:24:54.840 --> 0:24:57.320
<v Speaker 2>mission church and it was a little bit more liberal

0:24:57.400 --> 0:25:00.320
<v Speaker 2>than the one I ended up in later on. I

0:25:00.400 --> 0:25:03.560
<v Speaker 2>think there was a lot of leniency towards us as

0:25:03.600 --> 0:25:05.840
<v Speaker 2>we were looking at joining into the church. They weren't.

0:25:05.880 --> 0:25:08.560
<v Speaker 2>It wasn't like we were coming into something established.

0:25:08.320 --> 0:25:12.000
<v Speaker 5>Right where I mean the majority of people that were

0:25:12.040 --> 0:25:13.560
<v Speaker 5>attending were not met at night.

0:25:13.840 --> 0:25:16.840
<v Speaker 2>They were interested in joining in, So there was like

0:25:17.000 --> 0:25:20.479
<v Speaker 2>not the strictness that you I found later on. Right.

0:25:20.520 --> 0:25:23.920
<v Speaker 4>It's always leniency when you're love bombing people, that's it.

0:25:24.440 --> 0:25:24.680
<v Speaker 5>Yeah.

0:25:24.840 --> 0:25:25.119
<v Speaker 1>Yeah.

0:25:25.359 --> 0:25:26.440
<v Speaker 2>But then I look back.

0:25:26.680 --> 0:25:28.879
<v Speaker 5>I look back with a lot of empathy though, on

0:25:29.560 --> 0:25:33.440
<v Speaker 5>the first family that came to California, thinking about how

0:25:33.520 --> 0:25:37.000
<v Speaker 5>overwhelming that must have been for them, coming from growing

0:25:37.080 --> 0:25:39.920
<v Speaker 5>up in the church and then suddenly having to sell

0:25:39.960 --> 0:25:43.439
<v Speaker 5>their dairy, sell everything, and then end up in northern

0:25:43.440 --> 0:25:48.800
<v Speaker 5>California with thirty families constantly at their house that are

0:25:48.880 --> 0:25:53.120
<v Speaker 5>so dysfunctional, wanting their lives to be fixed by this

0:25:53.240 --> 0:25:54.000
<v Speaker 5>one family.

0:25:54.240 --> 0:25:56.639
<v Speaker 2>I mean, the amount of pressure that that must have

0:25:56.720 --> 0:25:57.359
<v Speaker 2>been on them.

0:25:57.680 --> 0:25:59.439
<v Speaker 5>It was a lot, because I know some of the

0:25:59.440 --> 0:26:02.680
<v Speaker 5>families that were there were really really messed up in

0:26:03.040 --> 0:26:05.600
<v Speaker 5>a lot of ways, and they look to the church

0:26:05.640 --> 0:26:07.920
<v Speaker 5>to save them in a way, and the church being

0:26:08.240 --> 0:26:09.080
<v Speaker 5>two families.

0:26:20.880 --> 0:26:23.359
<v Speaker 3>Okay, there's a revival week and you're going and your

0:26:23.400 --> 0:26:25.760
<v Speaker 3>parents are like, actually, we like this, Actually, we like

0:26:25.800 --> 0:26:28.920
<v Speaker 3>this so much, we're going to try to start this

0:26:29.119 --> 0:26:32.399
<v Speaker 3>church here. So how did that transition happen into like

0:26:32.440 --> 0:26:35.560
<v Speaker 3>we are full time Mennonites, because that's a big leap,

0:26:35.680 --> 0:26:36.360
<v Speaker 3>you know, half.

0:26:36.200 --> 0:26:38.959
<v Speaker 1>Time to fall time, part time to fault time. Yeah.

0:26:39.080 --> 0:26:41.000
<v Speaker 2>Yeah.

0:26:41.080 --> 0:26:45.080
<v Speaker 5>So that was a course of about three years, I

0:26:45.119 --> 0:26:49.760
<v Speaker 5>would say, of gradually kind of becoming more and more established.

0:26:49.760 --> 0:26:53.520
<v Speaker 5>But what my parents realized is that they wanted to

0:26:53.560 --> 0:26:58.000
<v Speaker 5>go to a more established church. My parents really, in

0:26:58.040 --> 0:27:00.479
<v Speaker 5>comparison to a lot of the other families, really had

0:27:00.520 --> 0:27:05.280
<v Speaker 5>their shit together. They were financially really smart, they were

0:27:05.680 --> 0:27:09.080
<v Speaker 5>pretty level headed with a lot of things. We weren't

0:27:09.320 --> 0:27:13.320
<v Speaker 5>meeting a lot from like the Mennonite families to provide support,

0:27:14.119 --> 0:27:17.199
<v Speaker 5>and so I think they realized they wanted to go

0:27:17.280 --> 0:27:18.640
<v Speaker 5>to something that kind of met them.

0:27:18.560 --> 0:27:19.520
<v Speaker 2>Where they were at.

0:27:20.520 --> 0:27:25.680
<v Speaker 5>So that looked like moving sight unseen to the Midwest,

0:27:25.880 --> 0:27:28.840
<v Speaker 5>which was very difficult for me. That's when things started

0:27:28.840 --> 0:27:31.400
<v Speaker 5>to get really hard around the time I was fourteen.

0:27:32.760 --> 0:27:36.840
<v Speaker 2>So there's a church directory for all the churches, and

0:27:37.320 --> 0:27:39.159
<v Speaker 2>you can look it up and it will tell you

0:27:39.400 --> 0:27:41.800
<v Speaker 2>all of the members that are in a particular church,

0:27:42.359 --> 0:27:46.840
<v Speaker 2>who the bishop, minister, everything, their children, who they've married,

0:27:47.520 --> 0:27:53.000
<v Speaker 2>and phone numbers. So we began my parents began looking for.

0:27:53.000 --> 0:27:56.480
<v Speaker 5>Property that was conducive to all of their goals as

0:27:56.480 --> 0:27:59.600
<v Speaker 5>far as home steadying, and they found an area here

0:27:59.640 --> 0:28:02.600
<v Speaker 5>and stud Illinois, and it just so happened that there

0:28:02.640 --> 0:28:05.359
<v Speaker 5>was an established church with a school, but it was

0:28:05.400 --> 0:28:08.480
<v Speaker 5>a more conservative Mennonite church, so it was kind of

0:28:08.480 --> 0:28:09.239
<v Speaker 5>like a step up.

0:28:09.440 --> 0:28:11.040
<v Speaker 1>That's not till you're fourteen, though, right.

0:28:11.160 --> 0:28:14.000
<v Speaker 3>Yeah, So there's a chunk of time where you're living

0:28:14.040 --> 0:28:17.080
<v Speaker 3>a men in Night lifestyle in northern California and it's

0:28:17.160 --> 0:28:20.080
<v Speaker 3>not this like super conservative vision yet correct.

0:28:20.280 --> 0:28:24.199
<v Speaker 5>Yeah, I feel like it's like still kind of I

0:28:24.240 --> 0:28:27.080
<v Speaker 5>was having fun. I had my girlfriends and we were

0:28:27.160 --> 0:28:28.960
<v Speaker 5>riding horses, and I was still being homeschool.

0:28:29.040 --> 0:28:30.360
<v Speaker 2>I didn't go to Menonight school.

0:28:30.800 --> 0:28:33.600
<v Speaker 1>It was menon night Light. Yes, men in light, Men

0:28:33.640 --> 0:28:35.240
<v Speaker 1>and Light. Yeah.

0:28:35.280 --> 0:28:37.560
<v Speaker 3>I heard you tell a story on a podcast about

0:28:37.680 --> 0:28:43.280
<v Speaker 3>you coming home and your belongings were gone? Yeah, when

0:28:43.360 --> 0:28:46.200
<v Speaker 3>did that happen? And can you tell us that story?

0:28:46.720 --> 0:28:49.960
<v Speaker 5>That's really like when we're starting to move, because they've

0:28:50.000 --> 0:28:53.680
<v Speaker 5>made a decision that we're moving, and at that time,

0:28:53.720 --> 0:28:57.040
<v Speaker 5>like I was volunteering at a local vet clinic because

0:28:57.040 --> 0:29:00.240
<v Speaker 5>I was always very interested in animal science and horses

0:29:00.400 --> 0:29:04.080
<v Speaker 5>and I wanted to be a vet. So this is

0:29:04.120 --> 0:29:06.560
<v Speaker 5>where things started to kind of rift because I knew

0:29:06.560 --> 0:29:09.200
<v Speaker 5>that I wanted to pursue some sort of higher education

0:29:09.280 --> 0:29:10.520
<v Speaker 5>that I was not going to.

0:29:10.560 --> 0:29:12.360
<v Speaker 2>Get in the Mennonites at all.

0:29:13.240 --> 0:29:16.320
<v Speaker 5>And so around that time when they decided to move,

0:29:17.000 --> 0:29:19.520
<v Speaker 5>that's when I was coming came home and you know,

0:29:19.720 --> 0:29:22.840
<v Speaker 5>everything's gone pretty much like we don't have a TV anymore,

0:29:23.040 --> 0:29:27.560
<v Speaker 5>and we're not listening to musical instruments and we're making

0:29:27.560 --> 0:29:30.720
<v Speaker 5>the shift. And then when we moved, that's when everything

0:29:30.800 --> 0:29:33.600
<v Speaker 5>was really perched because we were not taking anything with us.

0:29:33.720 --> 0:29:37.840
<v Speaker 5>Oh wow, like my grandfather's player piano was and that

0:29:37.920 --> 0:29:40.640
<v Speaker 5>was like my last piece of like connection to what

0:29:40.720 --> 0:29:42.200
<v Speaker 5>I wanted. You know, I wanted to learn how to

0:29:42.200 --> 0:29:45.680
<v Speaker 5>play the piano and that was taken and that was really,

0:29:45.720 --> 0:29:46.640
<v Speaker 5>I think, really hard.

0:29:47.680 --> 0:29:48.360
<v Speaker 1>That's awful.

0:29:48.880 --> 0:29:49.120
<v Speaker 2>I know.

0:29:49.400 --> 0:29:52.000
<v Speaker 3>Yeah, it's like everything you have an emotional attachment to

0:29:52.200 --> 0:29:54.640
<v Speaker 3>or that it's like part of your identity is just

0:29:54.680 --> 0:29:55.960
<v Speaker 3>like gone.

0:29:55.920 --> 0:29:56.560
<v Speaker 2>It's gone.

0:29:56.760 --> 0:30:00.520
<v Speaker 4>If I would come home from whatever I homeschool were church,

0:30:00.800 --> 0:30:03.000
<v Speaker 4>I guess you don't come home from homeschool.

0:30:03.680 --> 0:30:07.640
<v Speaker 1>From playing with your friends, from beating people at softball.

0:30:08.360 --> 0:30:11.200
<v Speaker 4>And like all my books had been gone as a child,

0:30:11.560 --> 0:30:17.080
<v Speaker 4>I would have gone feral insane, like absolutely would never recover.

0:30:17.280 --> 0:30:21.400
<v Speaker 1>Yeah, yeah, what's the expectation of, like what you do

0:30:21.480 --> 0:30:23.040
<v Speaker 1>with your days? Then?

0:30:23.440 --> 0:30:27.000
<v Speaker 5>After that, so the whole focus then shifts to learning

0:30:27.000 --> 0:30:29.640
<v Speaker 5>how to be a keeper at home, And that was

0:30:29.680 --> 0:30:33.640
<v Speaker 5>always really kind of like there right, the subtleties.

0:30:34.040 --> 0:30:37.560
<v Speaker 2>The difference was is that I never molded into the

0:30:37.600 --> 0:30:40.920
<v Speaker 2>good keeper at home gentle spirit girl, because all I

0:30:40.960 --> 0:30:42.160
<v Speaker 2>wanted to do was be outside.

0:30:44.280 --> 0:30:46.120
<v Speaker 1>Yeah, yes, that was it.

0:30:46.720 --> 0:30:49.840
<v Speaker 5>And so I very much rebelled and was able to

0:30:49.880 --> 0:30:51.920
<v Speaker 5>rebel a little bit with that and still kind of

0:30:51.920 --> 0:30:55.360
<v Speaker 5>get away with it and ride. But when we started

0:30:55.640 --> 0:30:59.600
<v Speaker 5>packing up to move, I had no choice in the say,

0:31:00.200 --> 0:31:03.960
<v Speaker 5>and had a lot of trepidation. I remember, and yet

0:31:04.000 --> 0:31:06.360
<v Speaker 5>you're stuck, like when you're fourteen, you can't get out

0:31:06.360 --> 0:31:06.560
<v Speaker 5>of that.

0:31:07.240 --> 0:31:08.160
<v Speaker 2>You're just a product.

0:31:08.200 --> 0:31:11.760
<v Speaker 5>You just got a it's awful feeling that helpless.

0:31:12.680 --> 0:31:14.720
<v Speaker 2>Up until that point, I feel like it was just

0:31:14.760 --> 0:31:15.720
<v Speaker 2>a gradual well.

0:31:15.600 --> 0:31:17.680
<v Speaker 5>We're just not going to turn the TV on or

0:31:17.920 --> 0:31:20.280
<v Speaker 5>we're not going to you know, listen to our music anymore.

0:31:20.320 --> 0:31:23.360
<v Speaker 5>But the reality really sunk in and there's no coming

0:31:23.360 --> 0:31:24.280
<v Speaker 5>back from that too.

0:31:24.880 --> 0:31:28.440
<v Speaker 3>Wow, So you land in this new area, in this

0:31:28.480 --> 0:31:32.400
<v Speaker 3>new church and new menonit. School life state, Yeah, what's

0:31:32.480 --> 0:31:34.920
<v Speaker 3>the new lifestyle then, what's happening every day?

0:31:35.280 --> 0:31:38.520
<v Speaker 2>Well, so at that point we moved in August, two

0:31:38.520 --> 0:31:41.720
<v Speaker 2>weeks before I started meda night school for the very

0:31:41.720 --> 0:31:43.720
<v Speaker 2>first time, which was ninth grade.

0:31:44.240 --> 0:31:48.080
<v Speaker 5>I mean, I'm like a seven layer dip of education

0:31:48.200 --> 0:31:52.400
<v Speaker 5>because at this point I've been public school, I've been homeschooled,

0:31:52.440 --> 0:31:52.720
<v Speaker 5>and now.

0:31:52.680 --> 0:31:54.040
<v Speaker 2>I'm going to Mennonite school.

0:31:54.600 --> 0:31:57.840
<v Speaker 5>And the adjustment for that is really hard because I'm,

0:31:58.120 --> 0:32:00.840
<v Speaker 5>you know, going back into a school setting and all

0:32:00.920 --> 0:32:02.520
<v Speaker 5>of this church is established.

0:32:03.000 --> 0:32:05.840
<v Speaker 2>You know, the girls my age, they've all grown up together.

0:32:06.280 --> 0:32:08.920
<v Speaker 5>They've never had somebody come in from the outside like

0:32:09.160 --> 0:32:13.320
<v Speaker 5>at their age. They had sent me letters prior to moving,

0:32:14.320 --> 0:32:17.200
<v Speaker 5>welcoming me saying they were excited like I had. All

0:32:17.200 --> 0:32:19.640
<v Speaker 5>these girls that were reaching out. So that made me

0:32:19.680 --> 0:32:21.760
<v Speaker 5>feel a little bit more comfortable, like they'd sent me

0:32:21.800 --> 0:32:25.400
<v Speaker 5>photos of what they looked like. And so we moved

0:32:25.400 --> 0:32:28.360
<v Speaker 5>in and I started school two weeks later, and it

0:32:28.400 --> 0:32:30.520
<v Speaker 5>was a really large learning group for me. I was

0:32:30.560 --> 0:32:34.160
<v Speaker 5>the only girl in ninth grade and there were only

0:32:34.200 --> 0:32:35.360
<v Speaker 5>two of us in ninth grade.

0:32:35.720 --> 0:32:40.160
<v Speaker 1>Oh oh, who so there's another The boy, Yeah, there's a.

0:32:40.240 --> 0:32:45.880
<v Speaker 2>Boy was not very welcoming and so Medda Night School

0:32:45.960 --> 0:32:50.280
<v Speaker 2>is different where they have the upper graders in one

0:32:50.320 --> 0:32:54.200
<v Speaker 2>classroom together with the lower grade, and then depending on

0:32:54.240 --> 0:32:56.480
<v Speaker 2>the side, sometimes they'll have like the middle grade, like

0:32:56.960 --> 0:32:59.560
<v Speaker 2>sixth and seventh, but this one we had seventh through

0:32:59.560 --> 0:33:05.120
<v Speaker 2>tenth altogether in our classroom. And in Illinois they go

0:33:05.280 --> 0:33:06.000
<v Speaker 2>state by state.

0:33:06.000 --> 0:33:08.040
<v Speaker 5>They abide state by state laws as far as the

0:33:08.080 --> 0:33:10.720
<v Speaker 5>age of how long they can stay in school. So

0:33:10.920 --> 0:33:14.360
<v Speaker 5>in the state of Illinois, it was sixteen or tenth grade.

0:33:14.400 --> 0:33:17.360
<v Speaker 5>So that's as high as the school went. Oh wow, Like,

0:33:17.400 --> 0:33:21.680
<v Speaker 5>I'll never forget walking into the library. The encyclopedias were

0:33:21.760 --> 0:33:26.360
<v Speaker 5>missing pages, they were glued together, they were blacked out

0:33:26.360 --> 0:33:29.080
<v Speaker 5>with mark or anything that had to do with science, psychology,

0:33:30.200 --> 0:33:33.640
<v Speaker 5>things that I had been raised around. And so it

0:33:33.760 --> 0:33:37.280
<v Speaker 5>started right out the gate like feeling very, very, a

0:33:37.320 --> 0:33:40.920
<v Speaker 5>lot more serious and a much larger opt in in

0:33:41.000 --> 0:33:41.760
<v Speaker 5>order to be here.

0:33:42.440 --> 0:33:44.840
<v Speaker 3>So they wouldn't be a science textbook, So what textbook

0:33:45.200 --> 0:33:46.320
<v Speaker 3>would they be blacking out?

0:33:46.360 --> 0:33:49.400
<v Speaker 5>Even Well, they had the textbooks, but they were from

0:33:49.600 --> 0:33:53.120
<v Speaker 5>Roden Staff, remember, so everything was church proved, but it

0:33:53.160 --> 0:33:55.000
<v Speaker 5>was the encyclopedia.

0:33:55.160 --> 0:33:58.719
<v Speaker 2>Anything that had yes that came from outside information.

0:33:59.080 --> 0:34:01.400
<v Speaker 4>Oh my, imagine being your job to go through an

0:34:01.480 --> 0:34:03.920
<v Speaker 4>encyclopedia and blackout that.

0:34:03.920 --> 0:34:05.800
<v Speaker 1>That makes me don't learn that?

0:34:06.240 --> 0:34:10.120
<v Speaker 3>But yeah, oh my god, you're like, sell, Oh I

0:34:10.120 --> 0:34:13.240
<v Speaker 3>see something about molecules, that's the devil.

0:34:13.520 --> 0:34:14.799
<v Speaker 2>Yeah crazy.

0:34:15.000 --> 0:34:17.799
<v Speaker 5>Yeah, that was hard, Like it was immediately as soon

0:34:17.840 --> 0:34:20.960
<v Speaker 5>as we got here. It was a whole different ballgame

0:34:21.400 --> 0:34:25.799
<v Speaker 5>of seriousness. I feel like in expectations on me, which

0:34:25.920 --> 0:34:28.680
<v Speaker 5>up until that point I had not And that's difficult

0:34:28.840 --> 0:34:31.680
<v Speaker 5>to move at that age to begin with, and then

0:34:31.719 --> 0:34:34.239
<v Speaker 5>all of a sudden have to be forced into compliance

0:34:34.280 --> 0:34:37.600
<v Speaker 5>and changing. We obviously moved into a more conservative church,

0:34:38.239 --> 0:34:40.440
<v Speaker 5>so there were rules and it was like I had

0:34:40.440 --> 0:34:44.000
<v Speaker 5>to abide by them. It was a really difficult learning curve,

0:34:44.480 --> 0:34:46.080
<v Speaker 5>and I was in trouble a lot.

0:34:45.960 --> 0:34:47.120
<v Speaker 1>With the me too.

0:34:50.480 --> 0:34:53.480
<v Speaker 3>So you guys are more than me. I was so

0:34:53.600 --> 0:34:55.520
<v Speaker 3>scared of authority, but.

0:34:55.560 --> 0:34:57.799
<v Speaker 2>I was too. What the thing was is like I

0:34:57.800 --> 0:35:01.959
<v Speaker 2>didn't know what the authority was innostantly like messing up,

0:35:02.440 --> 0:35:07.000
<v Speaker 2>and then there's all this pressure because you're coming into it.

0:35:07.000 --> 0:35:08.440
<v Speaker 2>It's like the Lord of the flies.

0:35:08.920 --> 0:35:11.240
<v Speaker 5>Yeah, where you know you or I was a huge

0:35:11.239 --> 0:35:15.200
<v Speaker 5>threat because it came from the unknown territory of the world.

0:35:15.560 --> 0:35:18.120
<v Speaker 4>That I will say that there is this stage too

0:35:18.239 --> 0:35:20.319
<v Speaker 4>that I've witnessed. Maybe you'll agree, maybe you won't, But

0:35:20.400 --> 0:35:23.200
<v Speaker 4>like when a family joins a higher control group, at

0:35:23.200 --> 0:35:26.359
<v Speaker 4>first their love bumed right, and then once they do

0:35:26.680 --> 0:35:32.600
<v Speaker 4>join it, the expectations on them are suddenly higher than

0:35:32.680 --> 0:35:34.400
<v Speaker 4>other families, and.

0:35:34.600 --> 0:35:37.200
<v Speaker 1>You're required to like extra proove yourself.

0:35:37.239 --> 0:35:40.520
<v Speaker 4>So you've gone from like them, being very you know,

0:35:40.600 --> 0:35:42.960
<v Speaker 4>oh it's okay if you do that, like your transitioning,

0:35:43.000 --> 0:35:47.200
<v Speaker 4>you're learning to like suddenly you're this example to the

0:35:47.200 --> 0:35:49.960
<v Speaker 4>people inside of people from the world joining and you

0:35:50.040 --> 0:35:51.600
<v Speaker 4>have to be extraordinary.

0:35:51.600 --> 0:35:53.560
<v Speaker 1>I feel like I saw that even in Mormon Church too.

0:35:53.680 --> 0:35:55.000
<v Speaker 4>Yeah, yeah, I don't know if you thought it was

0:35:55.000 --> 0:35:56.440
<v Speaker 4>your experience, but it is.

0:35:56.480 --> 0:35:59.719
<v Speaker 2>And I see that like podcasting too. It's like one

0:35:59.719 --> 0:36:02.120
<v Speaker 2>of the ways that people from the inside of the

0:36:02.200 --> 0:36:07.600
<v Speaker 2>church will try to diminish what my experience was is

0:36:07.680 --> 0:36:09.160
<v Speaker 2>by saying that.

0:36:09.160 --> 0:36:12.200
<v Speaker 5>I wasn't born Menonite, so I'm not really Mennonite, and

0:36:12.280 --> 0:36:15.239
<v Speaker 5>I didn't experience what it was like to be Menonite.

0:36:15.560 --> 0:36:19.240
<v Speaker 2>And I like to remind them that anybody that joins

0:36:19.280 --> 0:36:25.040
<v Speaker 2>into these actually has a much harder life because you

0:36:25.120 --> 0:36:28.520
<v Speaker 2>are always proving your worthiness for citizenship.

0:36:29.040 --> 0:36:31.319
<v Speaker 5>It's pretty much, you know, trying to come into a

0:36:31.360 --> 0:36:34.960
<v Speaker 5>foreign country and learn the language and learn all of

0:36:34.960 --> 0:36:38.240
<v Speaker 5>the nuances of the culture and then having to prove

0:36:38.520 --> 0:36:42.440
<v Speaker 5>always that you were worthy of citizenship. So it is

0:36:42.840 --> 0:36:46.000
<v Speaker 5>they're even more difficult on people that join in and

0:36:46.040 --> 0:36:49.480
<v Speaker 5>the pressure also then if you have parents that haven't

0:36:49.600 --> 0:36:53.439
<v Speaker 5>learned how to self regulate, and they're joining into these

0:36:53.480 --> 0:36:57.360
<v Speaker 5>cultures anyway, they don't have a cut off switch and

0:36:57.520 --> 0:37:00.640
<v Speaker 5>valve of like I don't need to prove myself like

0:37:00.719 --> 0:37:02.480
<v Speaker 5>I've done enough, I'm in church compliance.

0:37:02.800 --> 0:37:03.839
<v Speaker 2>There is still a.

0:37:03.920 --> 0:37:11.200
<v Speaker 5>Need to feel worthy and approved and needed, and so

0:37:11.360 --> 0:37:14.319
<v Speaker 5>that doesn't change when they join into these cultures. What

0:37:14.360 --> 0:37:16.960
<v Speaker 5>it does is then it fuels them into going more

0:37:17.080 --> 0:37:19.960
<v Speaker 5>and more and more conservative because they're still trying to

0:37:20.000 --> 0:37:22.799
<v Speaker 5>earn approval from some sort of authority.

0:37:23.200 --> 0:37:26.239
<v Speaker 2>We've just switched out the parent role to now the

0:37:26.360 --> 0:37:30.200
<v Speaker 2>church being the parent. Right, So it's very common for

0:37:30.320 --> 0:37:32.279
<v Speaker 2>families to stay at a church for a little bit,

0:37:32.480 --> 0:37:34.360
<v Speaker 2>and then they'll go to a more conservative one, and

0:37:34.400 --> 0:37:36.279
<v Speaker 2>then a more conservative one, and before you know it,

0:37:36.320 --> 0:37:39.560
<v Speaker 2>they don't have cars and they don't have paneling on

0:37:39.600 --> 0:37:43.160
<v Speaker 2>the walls. And that's I've just seen that pipeline. It

0:37:43.239 --> 0:37:45.360
<v Speaker 2>started with the punk rockers and the pitch.

0:37:45.239 --> 0:37:50.160
<v Speaker 4>Just yeah, crazy. Did the Mondon Nights do they live

0:37:50.200 --> 0:37:53.000
<v Speaker 4>on compounds? I can't remember, Like the Amash do they

0:37:53.000 --> 0:37:54.319
<v Speaker 4>live together or.

0:37:54.840 --> 0:37:57.319
<v Speaker 2>So they don't, but they live close by.

0:37:57.600 --> 0:38:00.360
<v Speaker 5>And really from the Homish perspective, it makes sense because

0:38:00.360 --> 0:38:03.680
<v Speaker 5>of transportation, right, so they cannot drive cars.

0:38:04.000 --> 0:38:07.000
<v Speaker 2>They can own cars, but they can't drive them. That's

0:38:07.040 --> 0:38:07.600
<v Speaker 2>the loopholes.

0:38:07.719 --> 0:38:09.840
<v Speaker 5>So if you have a if you have a child

0:38:10.040 --> 0:38:12.399
<v Speaker 5>that doesn't isn't a church member yet, they can drive

0:38:12.440 --> 0:38:13.560
<v Speaker 5>you in your family car.

0:38:13.840 --> 0:38:17.360
<v Speaker 2>Oh man, So they will live close.

0:38:17.120 --> 0:38:20.120
<v Speaker 5>By just for the proximity and the ease and then

0:38:20.160 --> 0:38:24.040
<v Speaker 5>manna nights. We live around each other, but not necessarily

0:38:24.040 --> 0:38:28.000
<v Speaker 5>on accountpound Did your family drive? Yes, we had vehicles

0:38:28.760 --> 0:38:31.800
<v Speaker 5>only church approved and church approved colors.

0:38:32.920 --> 0:38:39.319
<v Speaker 3>The colors beige, black. That's like a cool color. I

0:38:39.400 --> 0:38:40.799
<v Speaker 3>know I was expecting.

0:38:41.560 --> 0:38:45.160
<v Speaker 2>I don't know, right, Yeah, so you can have black,

0:38:45.640 --> 0:38:50.160
<v Speaker 2>navy and some more subdued plain colors.

0:38:50.200 --> 0:38:53.880
<v Speaker 1>You can't show up in a bright yellow now or

0:38:53.960 --> 0:38:54.640
<v Speaker 1>red like.

0:38:54.640 --> 0:38:55.239
<v Speaker 2>God for red.

0:38:55.960 --> 0:38:59.960
<v Speaker 5>And you had to have church approved cars in vehicles.

0:38:59.480 --> 0:39:02.040
<v Speaker 2>The tire had to be church approved. You couldn't have

0:39:02.840 --> 0:39:06.360
<v Speaker 2>any chrome. You had to cut off your antenna.

0:39:06.880 --> 0:39:10.000
<v Speaker 4>Oh same we If we didn't cut off our antennas,

0:39:10.040 --> 0:39:12.880
<v Speaker 4>the workers would snap it because that's the radio.

0:39:13.280 --> 0:39:16.800
<v Speaker 1>Oh oh my god. Wow.

0:39:17.160 --> 0:39:19.200
<v Speaker 5>Yeah, and you don't want people to know that you

0:39:19.560 --> 0:39:22.279
<v Speaker 5>could be possibly listening to the radio and that it

0:39:22.280 --> 0:39:24.960
<v Speaker 5>would cause somebody to go.

0:39:25.360 --> 0:39:25.560
<v Speaker 4>Yeah.

0:39:26.280 --> 0:39:29.800
<v Speaker 3>Yeah, I forgot about the antennas, you guys, I forgot

0:39:29.840 --> 0:39:31.360
<v Speaker 3>what they what purpose they served?

0:39:32.000 --> 0:39:35.080
<v Speaker 1>Everyone has. So when you're in.

0:39:35.160 --> 0:39:38.080
<v Speaker 3>School, your daily activities or are they just like okay

0:39:38.120 --> 0:39:40.920
<v Speaker 3>and now we're washing the clothes and we're baking the

0:39:41.000 --> 0:39:44.000
<v Speaker 3>pies and like what was expected of you?

0:39:44.000 --> 0:39:48.000
<v Speaker 2>No, we actually had curriculum, and in some ways I

0:39:48.239 --> 0:39:51.759
<v Speaker 2>liked it because it's like our math class was. I mean,

0:39:51.800 --> 0:39:53.920
<v Speaker 2>they talk you how to do taxes and balance a checkbook,

0:39:53.960 --> 0:39:54.879
<v Speaker 2>and I feel like.

0:39:56.440 --> 0:39:57.040
<v Speaker 1>It's amazing.

0:39:58.000 --> 0:40:00.120
<v Speaker 2>Oh there are a lot of great things that you

0:40:00.120 --> 0:40:02.440
<v Speaker 2>can learn in the school. But yeah, No, it was very,

0:40:02.800 --> 0:40:05.839
<v Speaker 2>very very regulated, regimented.

0:40:06.080 --> 0:40:11.120
<v Speaker 5>And we also obviously had to recite Bible versus and

0:40:11.400 --> 0:40:12.400
<v Speaker 5>write things.

0:40:12.200 --> 0:40:15.120
<v Speaker 2>So there was the spiritual component as well. But no,

0:40:15.200 --> 0:40:18.120
<v Speaker 2>I mean it was it was a very structured school

0:40:18.239 --> 0:40:22.959
<v Speaker 2>for sure, and we had recess. We were for a

0:40:23.000 --> 0:40:29.480
<v Speaker 2>time being allowed to play co ed softball. Volleyball, I know,

0:40:29.640 --> 0:40:37.239
<v Speaker 2>it's always volleyball is controversial, you know. Yeah, it's like

0:40:37.560 --> 0:40:39.960
<v Speaker 2>it's I don't know why. It's like the gateway to sinning.

0:40:40.440 --> 0:40:42.880
<v Speaker 4>Well, because because they know you're going to head to

0:40:42.920 --> 0:40:45.880
<v Speaker 4>the beach someday and do it. They know that that volleyball,

0:40:45.880 --> 0:40:47.120
<v Speaker 4>you're going to say I want to play on the

0:40:47.160 --> 0:40:50.640
<v Speaker 4>beach in a swim suit and then somebody's going to

0:40:50.640 --> 0:40:53.960
<v Speaker 4>be in my swimming suit. Sure, very common to Roderick

0:40:54.040 --> 0:40:56.360
<v Speaker 4>as well. What do we do? They want to play volleyball?

0:41:00.000 --> 0:41:02.680
<v Speaker 3>Okay, so the school is has some some things that

0:41:02.719 --> 0:41:04.320
<v Speaker 3>are it's like not, no, I should go to the

0:41:04.400 --> 0:41:07.640
<v Speaker 3>school teach me how to do my tex Yeah I

0:41:07.680 --> 0:41:10.160
<v Speaker 3>need to. But in terms of like the expectation of

0:41:10.200 --> 0:41:14.360
<v Speaker 3>you as a teenage girl and what your future is

0:41:14.360 --> 0:41:17.920
<v Speaker 3>going to look like, like what is the track that

0:41:18.440 --> 0:41:19.680
<v Speaker 3>you're expected to be on?

0:41:20.320 --> 0:41:22.799
<v Speaker 5>Right, So it's it's just very I mean, obviously we're

0:41:22.840 --> 0:41:25.120
<v Speaker 5>being trained to be housewives. So like you would look

0:41:25.160 --> 0:41:27.919
<v Speaker 5>at your math and it would be like your math

0:41:28.000 --> 0:41:31.520
<v Speaker 5>questions were all about like cutting recipes or adding you know,

0:41:31.680 --> 0:41:32.799
<v Speaker 5>to different.

0:41:32.480 --> 0:41:37.160
<v Speaker 2>Things which are phenomenal. I still use that today. So

0:41:37.239 --> 0:41:41.279
<v Speaker 2>everything was very geared towards like what your career path was,

0:41:41.400 --> 0:41:43.800
<v Speaker 2>and then just making sure that you were like I

0:41:43.880 --> 0:41:44.640
<v Speaker 2>learned how to type.

0:41:44.640 --> 0:41:49.360
<v Speaker 5>We had typing class because correspondence within the Mennonite communities

0:41:49.440 --> 0:41:49.799
<v Speaker 5>is huge.

0:41:49.800 --> 0:41:51.840
<v Speaker 2>Everybody always is doing letters.

0:41:51.520 --> 0:41:55.840
<v Speaker 5>And so when we had art and it wasn't awful,

0:41:55.920 --> 0:42:01.080
<v Speaker 5>like we obviously all cleaned the schoolroom once and the

0:42:01.080 --> 0:42:03.279
<v Speaker 5>girls had the job of like cleaning the bathrooms and

0:42:03.280 --> 0:42:06.000
<v Speaker 5>the baseboards and everything, and it was very much a

0:42:06.040 --> 0:42:10.200
<v Speaker 5>community thing and that was expected and probably it's child labor,

0:42:10.280 --> 0:42:13.759
<v Speaker 5>but also that was your skills, right, so you kind

0:42:13.800 --> 0:42:16.080
<v Speaker 5>of chipped in as a community and work together to

0:42:16.280 --> 0:42:19.920
<v Speaker 5>maintain your environment, which is a big part of the

0:42:19.960 --> 0:42:23.200
<v Speaker 5>community still how they are. The thing was is that

0:42:23.239 --> 0:42:25.680
<v Speaker 5>there was a lot of discipline that was happening also

0:42:26.040 --> 0:42:28.879
<v Speaker 5>in the school, and so there was the basement and

0:42:29.600 --> 0:42:32.839
<v Speaker 5>you would hear children being beaten if they were out

0:42:32.840 --> 0:42:36.719
<v Speaker 5>of line, and that was hard, and so you just

0:42:36.800 --> 0:42:40.000
<v Speaker 5>tried to stay out of the basement and stay in

0:42:40.040 --> 0:42:42.640
<v Speaker 5>compliance with what was expected of you.

0:42:43.000 --> 0:42:46.160
<v Speaker 1>What kinds of things would get you sent to the basement.

0:42:48.360 --> 0:42:52.240
<v Speaker 2>My brother got in trouble for there was a school

0:42:52.360 --> 0:43:00.520
<v Speaker 2>meeting called because he was using slang and he was saying,

0:43:00.960 --> 0:43:05.879
<v Speaker 2>you guys seeing the work, guys is so a lot

0:43:05.880 --> 0:43:06.680
<v Speaker 2>of vernacular.

0:43:07.360 --> 0:43:08.040
<v Speaker 1>Wow.

0:43:08.160 --> 0:43:11.480
<v Speaker 2>If you were not listening to the rules, you just

0:43:11.520 --> 0:43:15.280
<v Speaker 2>had to be very very obedient. You could not question anything,

0:43:15.520 --> 0:43:20.239
<v Speaker 2>and you know, no loing obviously or being distracted. But yeah,

0:43:20.520 --> 0:43:22.719
<v Speaker 2>they knew what was expected of them too, so they

0:43:22.760 --> 0:43:26.279
<v Speaker 2>tried to really maintain the discipline in the school that

0:43:26.320 --> 0:43:27.919
<v Speaker 2>they would have at home too.

0:43:28.440 --> 0:43:31.680
<v Speaker 4>Right were you ever taken to the basement?

0:43:32.280 --> 0:43:35.640
<v Speaker 2>I was not. I was too old for that. But

0:43:35.719 --> 0:43:39.520
<v Speaker 2>I wasn't allowed to come back to school the following year.

0:43:40.400 --> 0:43:42.839
<v Speaker 1>Oh wow, so yes I was.

0:43:43.000 --> 0:43:43.759
<v Speaker 2>I was not.

0:43:44.719 --> 0:43:46.239
<v Speaker 5>They did not want me to come back. They had

0:43:46.239 --> 0:43:49.720
<v Speaker 5>too many problems with me. So I only I finished

0:43:49.760 --> 0:43:51.120
<v Speaker 5>my education in ninth grade.

0:43:51.320 --> 0:43:52.680
<v Speaker 2>But that was pretty much it for me.

0:43:52.920 --> 0:43:56.040
<v Speaker 3>Wow, what did why? Because you were questioning too much?

0:43:56.120 --> 0:43:57.799
<v Speaker 3>Like why were you not allowed to come back?

0:43:58.000 --> 0:43:58.320
<v Speaker 1>Yeah?

0:43:58.440 --> 0:44:01.440
<v Speaker 2>I think so. And I was too too familiar with

0:44:01.480 --> 0:44:03.760
<v Speaker 2>the boys. I was too friendly.

0:44:04.360 --> 0:44:05.520
<v Speaker 1>Oh that would be my problem.

0:44:05.800 --> 0:44:07.400
<v Speaker 4>I was just going to ask you, and I was like,

0:44:07.640 --> 0:44:09.799
<v Speaker 4>because I'm just picturing myself as a fourteen year old

0:44:09.800 --> 0:44:12.319
<v Speaker 4>girl and like, were there cute boys here, because that

0:44:12.320 --> 0:44:13.440
<v Speaker 4>would have made a different for me.

0:44:13.640 --> 0:44:17.960
<v Speaker 3>Okay, I mean what I thought, we're cute.

0:44:18.160 --> 0:44:20.839
<v Speaker 5>It's still funny because still to this day, I'm like,

0:44:21.040 --> 0:44:24.000
<v Speaker 5>I just like a Mennonite looking guy, and my friends

0:44:24.000 --> 0:44:28.200
<v Speaker 5>all was like, really, like, I just love a clean

0:44:28.320 --> 0:44:30.000
<v Speaker 5>cut guy that looks a little culty.

0:44:30.280 --> 0:44:33.400
<v Speaker 1>Yeah, yeah, I understand, I understand.

0:44:33.440 --> 0:44:36.800
<v Speaker 4>Okay, so you're like a little too familiar, like chatty

0:44:36.880 --> 0:44:39.520
<v Speaker 4>kathy with them and you're not supposed to.

0:44:39.640 --> 0:44:39.960
<v Speaker 2>Yeah.

0:44:40.040 --> 0:44:40.400
<v Speaker 4>Yeah.

0:44:40.440 --> 0:44:43.000
<v Speaker 3>There were people in my church who thought I was

0:44:43.040 --> 0:44:46.719
<v Speaker 3>a bad influence when I did absolutely nothing wrong ever,

0:44:46.880 --> 0:44:48.839
<v Speaker 3>but just because I would like talk to boys too

0:44:48.920 --> 0:44:50.600
<v Speaker 3>much and we're cute outfits.

0:44:51.080 --> 0:44:54.279
<v Speaker 5>Yeah, I was caught writing notes to boys and it

0:44:54.320 --> 0:44:56.960
<v Speaker 5>was but it was like I was fourteen and I

0:44:57.000 --> 0:44:58.920
<v Speaker 5>it wasn't anything bad, but it was just like that

0:44:59.000 --> 0:45:00.840
<v Speaker 5>was the only way that you communicating. And I'm like,

0:45:00.840 --> 0:45:03.000
<v Speaker 5>I wanted to be friends with the boys just as

0:45:03.080 --> 0:45:05.600
<v Speaker 5>much as the girls. The boys were more interested in

0:45:05.640 --> 0:45:07.680
<v Speaker 5>what I was interested in. I didn't want to talk

0:45:07.719 --> 0:45:10.239
<v Speaker 5>about like sewing. I wanted to talk about farming.

0:45:10.800 --> 0:45:13.080
<v Speaker 2>So I was caught writing notes and I wouldn't stop

0:45:13.120 --> 0:45:15.560
<v Speaker 2>writing notes that's iconic.

0:45:17.200 --> 0:45:19.440
<v Speaker 1>And I'm like, okay, you're done learning.

0:45:19.840 --> 0:45:24.480
<v Speaker 2>To many Yeah you could write too, well, absolutely not

0:45:24.560 --> 0:45:26.680
<v Speaker 2>your that's crazy.

0:45:26.840 --> 0:45:28.680
<v Speaker 1>So what did that feel like then? If you're not

0:45:28.719 --> 0:45:30.000
<v Speaker 1>allowed to go back to school?

0:45:30.200 --> 0:45:33.000
<v Speaker 2>I think, like really like there was just a combination

0:45:33.120 --> 0:45:35.239
<v Speaker 2>of a lot going on at that time, because I

0:45:35.280 --> 0:45:40.520
<v Speaker 2>had also applied for membership, because the girls were at

0:45:40.560 --> 0:45:43.320
<v Speaker 2>that time, and there was there's such a peer pressure

0:45:43.400 --> 0:45:45.239
<v Speaker 2>to you know, at the time when you were wearing

0:45:45.239 --> 0:45:47.600
<v Speaker 2>your hair down and braids. I just wore one braid,

0:45:47.760 --> 0:45:50.759
<v Speaker 2>which was also the rebellious thing, instead of wearing two braids.

0:45:51.120 --> 0:45:53.120
<v Speaker 2>But I wore one braid, and all of a sudden,

0:45:53.160 --> 0:45:55.600
<v Speaker 2>all of your peers at revival so they'll have fall

0:45:55.680 --> 0:45:59.680
<v Speaker 2>revival service. And so the girls were one by one, like.

0:45:59.640 --> 0:46:02.600
<v Speaker 5>Starting to wear head coverings because they were standing up

0:46:02.719 --> 0:46:06.279
<v Speaker 5>to become Christian and then applying for membership, and so

0:46:06.760 --> 0:46:09.160
<v Speaker 5>I succumb to that because you know, what do you do.

0:46:09.719 --> 0:46:11.800
<v Speaker 5>I wanted to fit in, I wanted to be accepted,

0:46:12.400 --> 0:46:14.560
<v Speaker 5>so I did that as well. And then the amount

0:46:14.600 --> 0:46:18.640
<v Speaker 5>of pressure then when you're in instruction class, which is

0:46:18.719 --> 0:46:21.960
<v Speaker 5>very similar to Catholicism, where you take instruction class for

0:46:22.000 --> 0:46:24.960
<v Speaker 5>a year before you're baptized, and now all of a sudden,

0:46:25.000 --> 0:46:27.600
<v Speaker 5>if you're coming into the church, there's even more scrutiny

0:46:27.640 --> 0:46:30.680
<v Speaker 5>on you and there's more pressure improving. So I was

0:46:30.719 --> 0:46:34.040
<v Speaker 5>just trying to really at that point, from that age on,

0:46:34.160 --> 0:46:37.799
<v Speaker 5>to fit in, and the microscope was on me even

0:46:37.840 --> 0:46:41.840
<v Speaker 5>more so when I didn't get asked back to school.

0:46:41.920 --> 0:46:45.800
<v Speaker 2>There was also other things going on, and it's performance driven.

0:46:45.880 --> 0:46:48.319
<v Speaker 2>You know that it's you. I mean it's not, but

0:46:48.760 --> 0:46:50.480
<v Speaker 2>the church makes it feel like it's you. And so

0:46:50.560 --> 0:46:54.160
<v Speaker 2>you're proving proving that I'm worthy, I'm worthy, I'm.

0:46:54.000 --> 0:46:57.840
<v Speaker 5>Worthy, and there's a lot of great area and they'll

0:46:57.920 --> 0:46:59.840
<v Speaker 5>move the carrot around quite a bit for you.

0:46:59.880 --> 0:47:01.640
<v Speaker 2>So it's psychological torture.

0:47:01.800 --> 0:47:03.560
<v Speaker 5>And then on top of it, then to find out

0:47:03.600 --> 0:47:05.960
<v Speaker 5>that you're not allowed to come back to school and

0:47:06.000 --> 0:47:11.320
<v Speaker 5>when you're trying to fit in with your peers is mortifying, yeah.

0:47:10.680 --> 0:47:13.719
<v Speaker 2>And very humiliating, which is why they do it.

0:47:14.160 --> 0:47:19.239
<v Speaker 5>Yeah, So it was just another form of psychological manipulation

0:47:19.719 --> 0:47:22.440
<v Speaker 5>and it really was not great for my mental health.

0:47:23.080 --> 0:47:26.000
<v Speaker 5>But then there was this side of like, you know, well,

0:47:26.040 --> 0:47:28.520
<v Speaker 5>I guess I'll help my mom and try to become

0:47:28.640 --> 0:47:31.120
<v Speaker 5>like the best housewife possible in training.

0:47:31.719 --> 0:47:34.120
<v Speaker 3>So you're still you're still bought in, Like you still

0:47:34.560 --> 0:47:37.320
<v Speaker 3>like think this is the correct lifestyle.

0:47:38.080 --> 0:47:40.480
<v Speaker 5>Oh yeah, but at this point, like I bought it

0:47:40.560 --> 0:47:43.520
<v Speaker 5>hook line and sinker, right, And so it was just

0:47:43.760 --> 0:47:48.440
<v Speaker 5>I was literally immersed in it and was trying to

0:47:48.520 --> 0:47:52.480
<v Speaker 5>be the best Mennonite possible. There was never any point

0:47:52.560 --> 0:47:56.120
<v Speaker 5>where I was like this is blowney, right, And I

0:47:56.160 --> 0:47:57.040
<v Speaker 5>have my journals.

0:47:57.080 --> 0:48:00.960
<v Speaker 2>I was so pious, y'all. Like I was so nauseatingly

0:48:01.239 --> 0:48:03.920
<v Speaker 2>Like I have one entry where I was like sitting

0:48:03.920 --> 0:48:05.920
<v Speaker 2>in the airport and I was just like these people

0:48:05.960 --> 0:48:08.759
<v Speaker 2>I was praying for them, like my journal, like they

0:48:08.760 --> 0:48:12.080
<v Speaker 2>were you know, these women were working and traveling for work.

0:48:12.400 --> 0:48:14.000
<v Speaker 2>I hoped that God would intervene.

0:48:14.960 --> 0:48:18.040
<v Speaker 4>Oh my gosh, but a tweet of you and your

0:48:18.239 --> 0:48:19.000
<v Speaker 4>and your own way.

0:48:19.160 --> 0:48:21.720
<v Speaker 1>Yeah care about trying, Yeah.

0:48:23.200 --> 0:48:26.000
<v Speaker 2>Yeah I did. I did so Yeah, So I was.

0:48:26.080 --> 0:48:30.120
<v Speaker 5>I was never rebellious in the fact where that's what

0:48:30.280 --> 0:48:32.239
<v Speaker 5>was so difficult, where I was like, it wasn't like

0:48:32.280 --> 0:48:34.000
<v Speaker 5>I was sticking my feet in the mud and saying

0:48:34.120 --> 0:48:37.400
<v Speaker 5>no f this, like and then could get in trouble

0:48:37.400 --> 0:48:38.000
<v Speaker 5>with the ministry.

0:48:38.080 --> 0:48:41.040
<v Speaker 2>I was trying so hard and they were never approving

0:48:41.080 --> 0:48:43.839
<v Speaker 2>of money. That sucks, Yeah, it does. It's hard.

0:48:44.080 --> 0:48:46.880
<v Speaker 3>Were you sad about like the loss of the dream

0:48:47.000 --> 0:48:50.360
<v Speaker 3>of becoming a vet at that point? That wasn't something

0:48:50.400 --> 0:48:53.360
<v Speaker 3>that was on the table for you, right correct.

0:48:53.880 --> 0:48:56.200
<v Speaker 5>What I ended up doing was just shifting my focus

0:48:56.239 --> 0:49:00.840
<v Speaker 5>so much on becoming the perfect night girl so I.

0:49:00.840 --> 0:49:01.840
<v Speaker 2>Would marry well.

0:49:02.760 --> 0:49:06.000
<v Speaker 5>So it was like that was my next like goalpost,

0:49:06.719 --> 0:49:10.600
<v Speaker 5>and I still really like I. I ended up getting

0:49:10.600 --> 0:49:13.319
<v Speaker 5>a horse around the time that I was kicked out

0:49:13.360 --> 0:49:17.080
<v Speaker 5>of school, and that was also a source of contention

0:49:17.280 --> 0:49:20.960
<v Speaker 5>because the girls didn't have horses, like they were not

0:49:21.040 --> 0:49:21.400
<v Speaker 5>allowed to.

0:49:21.480 --> 0:49:23.120
<v Speaker 2>The boys could, but the girls couldn't.

0:49:23.239 --> 0:49:25.760
<v Speaker 5>But there was nothing in the standard book that said

0:49:25.800 --> 0:49:28.319
<v Speaker 5>that the girls could not have horses. So then it

0:49:28.360 --> 0:49:33.239
<v Speaker 5>became this trying to find ways to make me look

0:49:33.320 --> 0:49:36.200
<v Speaker 5>like I was defying the standard Book in order to

0:49:36.400 --> 0:49:38.520
<v Speaker 5>back up their claims of like why they didn't want

0:49:38.560 --> 0:49:41.000
<v Speaker 5>me to have this horse. And that was something that

0:49:41.040 --> 0:49:42.880
<v Speaker 5>I did really sink my feet in, and I was like,

0:49:42.880 --> 0:49:44.880
<v Speaker 5>I'm not giving up on this, like I can, I

0:49:44.920 --> 0:49:46.360
<v Speaker 5>should be able to do this. I bought this with

0:49:46.400 --> 0:49:49.000
<v Speaker 5>my own money, like I worked the hard. Let the

0:49:49.040 --> 0:49:50.800
<v Speaker 5>horse girl have her horse.

0:49:50.960 --> 0:49:52.520
<v Speaker 2>Ye, let me do it.

0:49:52.680 --> 0:49:54.120
<v Speaker 1>That seems publicly accurate.

0:49:58.280 --> 0:50:01.640
<v Speaker 3>And that's where we leave Part one four today. Come

0:50:01.680 --> 0:50:04.920
<v Speaker 3>back next week for part two to hear the rest.

0:50:05.360 --> 0:50:10.040
<v Speaker 3>Megan quick questions. So do you think you would join

0:50:10.680 --> 0:50:14.719
<v Speaker 3>the Mennonite I think I said in this.

0:50:14.760 --> 0:50:17.480
<v Speaker 4>Interview or maybe it's next weeks that my family was

0:50:17.520 --> 0:50:20.800
<v Speaker 4>often mistaken for being Mennonite, and that was one of

0:50:20.840 --> 0:50:23.520
<v Speaker 4>my least favorite parts of it was just looking so

0:50:23.680 --> 0:50:27.279
<v Speaker 4>different and I really didn't like that. So I think

0:50:27.320 --> 0:50:29.799
<v Speaker 4>I would be more susceptible to clults that let you

0:50:30.320 --> 0:50:34.720
<v Speaker 4>dress a little bit more under the radar. That's so fair. Yeah,

0:50:34.800 --> 0:50:37.439
<v Speaker 4>I just still can never get over it will never

0:50:37.480 --> 0:50:41.120
<v Speaker 4>cease to be interesting to me how people go from

0:50:41.400 --> 0:50:46.520
<v Speaker 4>counterculture to super conservative religions wild.

0:50:46.200 --> 0:50:47.960
<v Speaker 3>Will never not be interesting to me. I mean, it

0:50:47.960 --> 0:50:51.240
<v Speaker 3>happens all the time. It's so incredibly common, And every

0:50:51.280 --> 0:50:54.359
<v Speaker 3>time I'm like, they went from that to that, as

0:50:54.400 --> 0:50:56.320
<v Speaker 3>though it's the first time I've ever heard of that happening.

0:50:57.560 --> 0:51:01.800
<v Speaker 4>It just seems so impossible. Well, but people do it

0:51:01.840 --> 0:51:02.319
<v Speaker 4>all the time.

0:51:02.360 --> 0:51:02.560
<v Speaker 2>You know.

0:51:02.600 --> 0:51:05.840
<v Speaker 4>You get disillusioned and you swing the other way. Yeah,

0:51:05.920 --> 0:51:08.080
<v Speaker 4>you shoot for the stars. Sometimes you end up in

0:51:08.080 --> 0:51:11.040
<v Speaker 4>a cult. Yeah, shoot for the starshoo, for the stars

0:51:11.080 --> 0:51:15.799
<v Speaker 4>and reach. Sometimes you might land among a cult. Put

0:51:15.840 --> 0:51:18.120
<v Speaker 4>it on a shirt. Please put that on a shirt.

0:51:18.400 --> 0:51:20.400
<v Speaker 4>We should put that on a shirt. Okay, no one

0:51:20.440 --> 0:51:21.240
<v Speaker 4>would wear that shirt.

0:51:21.600 --> 0:51:21.680
<v Speaker 2>No.

0:51:22.560 --> 0:51:25.279
<v Speaker 4>Thank you so much for listening to another episode of

0:51:25.560 --> 0:51:27.879
<v Speaker 4>Trust Me. Please raise us five stars if you are

0:51:27.880 --> 0:51:31.600
<v Speaker 4>so inclined, and as always, remember to follow your gut,

0:51:32.080 --> 0:51:36.840
<v Speaker 4>watch out for red flags, and never ever trust me.

0:51:37.640 --> 0:51:38.239
<v Speaker 1>Bye.

0:51:40.960 --> 0:51:44.320
<v Speaker 3>This has been an exactly right production hosted by me Lola.

0:51:44.080 --> 0:51:47.920
<v Speaker 1>Blanc and me Megan Elizabeth. Our senior producer is Gee Holley.

0:51:48.239 --> 0:51:50.040
<v Speaker 1>This episode was mixed by John Bradley.

0:51:50.200 --> 0:51:53.480
<v Speaker 4>Our associate producer is Christina Chamberlain, and our guest booker

0:51:53.640 --> 0:51:54.640
<v Speaker 4>is Patrick Kuttner.

0:51:54.960 --> 0:51:57.319
<v Speaker 3>Our theme song was composed by Holly amber Church.

0:51:57.640 --> 0:52:01.080
<v Speaker 4>Trust Me as executive produced by Karen Hell, Gareth Georgia

0:52:01.160 --> 0:52:02.680
<v Speaker 4>hart Stark and Danielle Kramer.

0:52:02.920 --> 0:52:05.200
<v Speaker 3>You can find us on Instagram at trust Me podcast

0:52:05.360 --> 0:52:06.799
<v Speaker 3>or on TikTok at trust.

0:52:06.560 --> 0:52:07.480
<v Speaker 1>Me Cult podcast.

0:52:07.800 --> 0:52:10.880
<v Speaker 4>Got your own story about cults, extreme belief, our manipulation,

0:52:11.280 --> 0:52:14.280
<v Speaker 4>Shoot us an email at trustmepodat gmail dot com.

0:52:14.320 --> 0:52:17.239
<v Speaker 3>Listen to trust Me on the iHeartRadio app, Apple Podcasts,

0:52:17.360 --> 0:52:18.920
<v Speaker 3>or wherever you get your podcasts