WEBVTT - How the Magna Carta Worked

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<v Speaker 1>Welcome to Stuff you should know a production of I

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<v Speaker 1>Heart Radio. Hey, and welcome to the Perd Carst. I'm

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<v Speaker 1>Josh Clark, and there's Charles w Chuck Bryant and Jerry's

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<v Speaker 1>over there somewhere, and this is stuff you should know

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<v Speaker 1>the perd Carst. Did I say that? I think so.

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<v Speaker 1>You sounded like Kristen Wiggs target lady character. I'm not familiar.

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<v Speaker 1>Welcome to the Paired Coast. Oh no, way, that's a

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<v Speaker 1>different character. What character was that? I think that was

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<v Speaker 1>Mike Meyer's Scottish guy. No, not that jerk. I don't

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<v Speaker 1>know who then, Oh, I'm blanking. People are screaming at

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<v Speaker 1>their radio. Is that well known of a character? There

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<v Speaker 1>a m FM radio just to listen to. How is

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<v Speaker 1>this coming through? It's like when a fifty year old podcasts.

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<v Speaker 1>M h, it's true, a fifty year of this podcasting

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<v Speaker 1>before very ears. Right now. That's right, that's me. He

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<v Speaker 1>can't the age me. Martin Scorsese running circles around the

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<v Speaker 1>younger ones. Chuck, um, so, Chuck. Have you ever seen

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<v Speaker 1>the Simpsons? Oh boy, you got one for me. Did

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<v Speaker 1>you ever see the one about the murder House where

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<v Speaker 1>Marge becomes a real tour You mean a certified real tour. Yes,

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<v Speaker 1>of course, what are the kind of I don't know,

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<v Speaker 1>remind me. Oh so anyway, Marge becomes a real tour

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<v Speaker 1>and she uh, I think with Lionel Huts is realty

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<v Speaker 1>company and it's like a kind of like a Glen

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<v Speaker 1>Garry Glenn Ross spoof is like that that little uh subplot.

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<v Speaker 1>But um, she she uh tries to sell a house

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<v Speaker 1>that like a multiple murder was committed in uh to

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<v Speaker 1>Flanders and his family back when Maud was still alive.

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<v Speaker 1>And she does and tell them it's a murder house, um,

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<v Speaker 1>and feels like a tremendous amount of guilt and then

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<v Speaker 1>finally like confesses and I don't think they end up

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<v Speaker 1>buying the house anyway, I don't remember, but it's a

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<v Speaker 1>pretty good one that has almost nothing to do with anything.

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<v Speaker 1>I could have just stopped right there where Marge became

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<v Speaker 1>a real tour because she's taking the realty test and

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<v Speaker 1>um Lisa comes along and teaches her how to how

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<v Speaker 1>to remember things using mnemonic devices and in um. In

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<v Speaker 1>one example she gives, she says, and you can put

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<v Speaker 1>like something you're trying to remember to a song like

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<v Speaker 1>in twelve fifteen running me Doude dudea, the nobles and

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<v Speaker 1>the king agreed, Oh do do da day? That's great.

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<v Speaker 1>That is one of my go to references for the

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<v Speaker 1>Magna Carta. You know what mine is? Funny enough, man,

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<v Speaker 1>that was a tortured intro. No. I thought it was

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<v Speaker 1>great Simpsons reference is what it was. I thought it

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<v Speaker 1>was fantastical. Thank you. And I've never heard that. I

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<v Speaker 1>don't remember that episode and I've never heard that little jingle,

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<v Speaker 1>so vintage classic Simpsons. When I think of Magna Carta,

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<v Speaker 1>I think of Johnny Dangerously the movie with Michael Keaton,

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<v Speaker 1>the very funny spoof movie, because at one point I

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<v Speaker 1>think the someone is on death row and they're being

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<v Speaker 1>read fake last rites by a fake priest as they

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<v Speaker 1>walk down the Green Mile and they're just sort of

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<v Speaker 1>making up Latin terms and he goes Magna carta master chargea.

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<v Speaker 1>And I saw that in the theater when I was whatever,

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<v Speaker 1>like ten or eleven, and I've remembered that ever since.

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<v Speaker 1>It gets in your name and your your head, those

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<v Speaker 1>two words they go really well together. They have a

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<v Speaker 1>tendency to stick around. And then also like you get

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<v Speaker 1>the idea when you when you kind of like Percy

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<v Speaker 1>little ears up about this magnet carda thing that it

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<v Speaker 1>was kind of pretty important. People people tend to put

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<v Speaker 1>a lot of stock into it. Yeah, Uh, she's and know,

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<v Speaker 1>and I'm looking and I can't even see what Magna

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<v Speaker 1>carta what does it mean? Great Charter? The Great Charter

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<v Speaker 1>of course. Yeah. And technically the name of the Magna

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<v Speaker 1>Carta what we're talking about. We'll get into all like

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<v Speaker 1>the little details and everything in a second, but um,

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<v Speaker 1>it's called the Magna Carta Libertarium. So it's the Great

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<v Speaker 1>Charter of Liberties, is what it really is. And a

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<v Speaker 1>lot of people, like I was saying, they put a

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<v Speaker 1>lot of stock into they basically say, you say that

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<v Speaker 1>this is the well spring, at least in the UK

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<v Speaker 1>and America and I and by extension Australia and Canada

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<v Speaker 1>of human rights, of like civil rights, of the basic

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<v Speaker 1>rights that every citizen has, that like that all kind

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<v Speaker 1>of came from this document, and that before that there

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<v Speaker 1>really wasn't that kind of stuff. And you have to

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<v Speaker 1>really narrow your focus here because in this time period

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<v Speaker 1>we're talking about around them, like twelve and thirteenth centuries CE,

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<v Speaker 1>like England was still kind of figuring out which way

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<v Speaker 1>it was going. At the same time, if you went

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<v Speaker 1>to the Arab world, you would find half a million

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<v Speaker 1>people living in some cities. Well, there was like ten

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<v Speaker 1>thousand people living in London. If you went to the

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<v Speaker 1>west to modern day St. Louis, the Cahokia Mound civilization

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<v Speaker 1>had like fifteen thousand people living there. China had been

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<v Speaker 1>running a bureaucracy for a good thousand years by this time.

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<v Speaker 1>So this is new to England and the English, and

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<v Speaker 1>there their descendants and ancestors around this this time, this era.

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<v Speaker 1>But if you narrow it like that, then yeah, you

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<v Speaker 1>can make a pretty good case that for you and

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<v Speaker 1>me and those of us born in America, you can

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<v Speaker 1>trace your civil liberties pretty directly back to this document. Yeah,

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<v Speaker 1>And like even if the document itself as well learn

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<v Speaker 1>uh wasn't necessarily honored initially or even later. Um, it

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<v Speaker 1>was it was that seed that was planted that it

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<v Speaker 1>had to be at least uh, and we'll and we'll

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<v Speaker 1>see later on. You know it once it was in place,

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<v Speaker 1>you kind of couldn't go backwards from there, even though

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<v Speaker 1>some people did try later on, some royalty. It just

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<v Speaker 1>didn't happen. So it's sort of drew a line in

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<v Speaker 1>the sand and said, all right, from this point forward,

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<v Speaker 1>at least things for people, any people other than not

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<v Speaker 1>every person, but people other than royalty at least won't

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<v Speaker 1>won't go backwards from here. No, And like you said,

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<v Speaker 1>they tried it. Definitely wanted to. But when you lay

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<v Speaker 1>down something like people have rights that are basic to

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<v Speaker 1>them from the moment they're born, that's a tough one

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<v Speaker 1>to repeal, you know what I'm saying. Once that's out there,

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<v Speaker 1>that's that's tough to put it back in the box.

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<v Speaker 1>And good, it's good for us, bad for despotic absolutist monarchs. Though.

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<v Speaker 1>So should we get into a little background here, Yeah,

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<v Speaker 1>I think we should because we got we got some

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<v Speaker 1>ground to cover. Yeah, so, uh, the Grabster helped us

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<v Speaker 1>with this, and you could. I love it. You know,

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<v Speaker 1>you can tell when, uh, when our writers are really

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<v Speaker 1>into something by sort of how much background they give

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<v Speaker 1>us on stuff before they get to this stuff. I

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<v Speaker 1>think that I think that was into it. I think

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<v Speaker 1>he was wearing chainmail while he was writing them. He

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<v Speaker 1>may have been, but it did a great job with

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<v Speaker 1>a setup. And you know, we we have to point

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<v Speaker 1>out that this was a time, like you said, where

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<v Speaker 1>there was a king that ruled the land and everyone

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<v Speaker 1>had to do what the king said basically. And then

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<v Speaker 1>you had uh, you know, you had people that ruled

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<v Speaker 1>over smaller fiefdoms throughout the land, but they still answered

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<v Speaker 1>to the king. But they had their subjects as well.

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<v Speaker 1>But it was it was a bit of a mess.

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<v Speaker 1>Like even though the king could kind of do what

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<v Speaker 1>they wanted, the king usually knew like, hey, I can't

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<v Speaker 1>push things too far otherwise it gets really bad for me.

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<v Speaker 1>So let me see if I can walk right up

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<v Speaker 1>to that line as often as I can in many

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<v Speaker 1>cases as far as royalty is concerned, and sort of

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<v Speaker 1>push things as far as like you know, ringing money

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<v Speaker 1>out of people, uh for bribes or or quote unquote

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<v Speaker 1>taxes or uh, you know, try and just ruling with

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<v Speaker 1>a harsh hand, but not necessarily a hand that will

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<v Speaker 1>be so bad that the people revolt. Yeah, that was

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<v Speaker 1>a fine line. And so some kings in the history

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<v Speaker 1>of England, we're really good at being kings. I get

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<v Speaker 1>the impression that the more land you conquered in the

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<v Speaker 1>name of England, the more people you brought under your rule, Um,

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<v Speaker 1>the happier you could keep, the like the barons, the

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<v Speaker 1>people who um own the land that that, you know,

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<v Speaker 1>kind of all collectively made up your kingdom, the better

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<v Speaker 1>off you were. But yeah, you still were going to

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<v Speaker 1>need money to run things, so you're gonna have to

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<v Speaker 1>extract that stuff. So you had to just push it

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<v Speaker 1>just as far as you could. That was a good king.

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<v Speaker 1>There were also plenty of bad kings who would go

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<v Speaker 1>way past the line, and they were they they could

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<v Speaker 1>be allowed to do that because in England, kings were

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<v Speaker 1>divinely decreed by God. Their authority was derived directly from God.

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<v Speaker 1>So whatever they did, no matter how unhappy that made you,

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<v Speaker 1>God said it, So this king is allowed to do it.

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<v Speaker 1>In practice, that didn't actually like work out all the time,

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<v Speaker 1>Like it's not like the barons were like what are

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<v Speaker 1>you gonna do? God? God said? But they there was

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<v Speaker 1>still kind of that air that or around it. And

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<v Speaker 1>at the very least, even if you didn't buy into

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<v Speaker 1>that directly, that was the custom and had been for

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<v Speaker 1>a really long time, and that's hard to buck. So

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<v Speaker 1>you had good kings who still went up the line.

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<v Speaker 1>You have bad kings who crossed the line, and when

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<v Speaker 1>you put it all together, more often than not, that

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<v Speaker 1>line was being really kind of made to feel claustrophobic,

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<v Speaker 1>and so the barons would be unhappy. And they were

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<v Speaker 1>the ones the power. So if you push the barons

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<v Speaker 1>too far, they would push back, and then you would

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<v Speaker 1>end up with things like written laws and customs and

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<v Speaker 1>decrees that said the king won't do this anymore, right. Uh.

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<v Speaker 1>And there's also a third group in there of kings

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<v Speaker 1>that just weren't very good at their job. Like I

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<v Speaker 1>think history often like they often overlook sheer incompetence in

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<v Speaker 1>favor of you know, like this person did all these

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<v Speaker 1>great things, or this person was an evil tyrant, and

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<v Speaker 1>like some of them just weren't too good at it. Yeah,

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<v Speaker 1>the they like the day to day the Franklin pierces

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<v Speaker 1>of the English king Lin. Uh. So we'll skip up

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<v Speaker 1>to Henry the first uh alevend created the Charter of Liberties.

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<v Speaker 1>And this was sort of if the Magna Carta was

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<v Speaker 1>the seed of liberty for people like you and me, later,

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<v Speaker 1>the Charter of Liberties may have been the precede to

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<v Speaker 1>that seed in a way, because it is the first

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<v Speaker 1>kind of official thing that limited the king's power just

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<v Speaker 1>a bit. Uh, And in this case there were other things,

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<v Speaker 1>but it did limit the king's power to appoint church offices.

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<v Speaker 1>Um guaranteed that any like inheritances would be carried forth,

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<v Speaker 1>and there were no bribes necessary. So just sort of

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<v Speaker 1>like cleaned up the act of the royals in this

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<v Speaker 1>sort of smallest ways. Yeah, because before it was like

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<v Speaker 1>you could, if you were the king, could be like, yeah,

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<v Speaker 1>I don't care, give me some money if you want

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<v Speaker 1>to be legally married, or give me some money if

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<v Speaker 1>you um wanted to be promoted in your church ranking,

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<v Speaker 1>Like you could just extract money for anything. And so

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<v Speaker 1>this is the first time where it was kind of like, okay,

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<v Speaker 1>we'll go we we won't do that, we won't keep

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<v Speaker 1>pushing things like you were saying. Like it just kind

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<v Speaker 1>of cleaned up the monarchy and limited their ability and

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<v Speaker 1>it was kind of a big thing. And again that

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<v Speaker 1>came out of a bad king. That was Henry, who

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<v Speaker 1>had to clean up the mess left by his successor

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<v Speaker 1>or his predecessor, William the Second, his brother, who had

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<v Speaker 1>been a bad king, had overtaxed, had overstepped the boundaries

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<v Speaker 1>and now there had to be some sort of document

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<v Speaker 1>created to say we won't do that again. This is

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<v Speaker 1>where laws came from in England, like people overstepping bounds

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<v Speaker 1>and being pushed back on right or the king just

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<v Speaker 1>arbitrarily deciding things. So Henry one dies, uh, succeeded by

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<v Speaker 1>Stephen the First. And this one was a little dicey

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<v Speaker 1>because Stephen the first ascension to the throne was contested

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<v Speaker 1>and resulted in a civil war called the anarchy. Uh.

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<v Speaker 1>And the anarchy was was a mess. It was a

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<v Speaker 1>pretty brutal, lawless time. And um, Stephen I think he

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<v Speaker 1>wasn't around too long, but he was quickly followed by

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<v Speaker 1>Henry the Second, who ruled for about thirty five years

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<v Speaker 1>I think right at thirty five years. And this was

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<v Speaker 1>at the end of the anarchy. But Henry the Second

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<v Speaker 1>comes in and basically says, all right, the royals are back, baby,

0:13:08.920 --> 0:13:11.680
<v Speaker 1>and there are gonna be a bunch of reforms here.

0:13:11.920 --> 0:13:14.320
<v Speaker 1>We're gonna centralize our power. Things have gotten out of

0:13:14.360 --> 0:13:18.480
<v Speaker 1>hand with his anarchy and uh, it's all under my

0:13:18.679 --> 0:13:22.880
<v Speaker 1>control now. Um. And in a way this was it

0:13:22.920 --> 0:13:25.400
<v Speaker 1>was good and bad. It's it's never great when someone

0:13:25.440 --> 0:13:29.280
<v Speaker 1>assumes his absolute authority. But it's also better just to

0:13:29.360 --> 0:13:33.079
<v Speaker 1>have a more structured, codified system than all these weird

0:13:33.200 --> 0:13:35.400
<v Speaker 1>arbitrary laws that were kind of all over the place

0:13:35.400 --> 0:13:39.120
<v Speaker 1>and scattered about before exactly. Yeah. So, and one of

0:13:39.120 --> 0:13:41.080
<v Speaker 1>the reasons why Henry the second did that is because

0:13:41.120 --> 0:13:45.480
<v Speaker 1>he was very much into adventurism. He would he would

0:13:45.520 --> 0:13:48.280
<v Speaker 1>go out of England and try to conquer more lands

0:13:48.320 --> 0:13:52.160
<v Speaker 1>and that was his big thing. Parasailing, that was his thing. Yeah,

0:13:52.600 --> 0:13:57.000
<v Speaker 1>So he needed he needed some basically some some structure

0:13:57.520 --> 0:13:59.719
<v Speaker 1>that he could set in place that didn't require him

0:13:59.720 --> 0:14:02.240
<v Speaker 1>to be there all the time to oversee it. And

0:14:02.320 --> 0:14:05.840
<v Speaker 1>some of that like actually kind of benefited people, um

0:14:05.880 --> 0:14:08.720
<v Speaker 1>in part because like you said, it was it wasn't

0:14:08.840 --> 0:14:11.920
<v Speaker 1>arbitrary anymore. And there were like some real reforms, like

0:14:11.920 --> 0:14:13.960
<v Speaker 1>he set up a panel of judges that would go

0:14:14.000 --> 0:14:17.560
<v Speaker 1>around and and basically carry out criminal trials. Rather than

0:14:17.640 --> 0:14:21.080
<v Speaker 1>just people getting away with crimes or maybe being subject

0:14:21.080 --> 0:14:23.320
<v Speaker 1>to mob justice, they were trying to apply some sort

0:14:23.320 --> 0:14:27.320
<v Speaker 1>of actual justice to it. Um. Uh. You could now

0:14:27.600 --> 0:14:30.840
<v Speaker 1>if you were a surf or a peasant, you could

0:14:30.840 --> 0:14:34.480
<v Speaker 1>complain to the king and go over the lord of

0:14:34.560 --> 0:14:37.360
<v Speaker 1>the manner that you worked on his head if he

0:14:37.440 --> 0:14:39.920
<v Speaker 1>was mistreating you like that was brand new. And so

0:14:40.120 --> 0:14:42.000
<v Speaker 1>there was like some good things that were set in

0:14:42.000 --> 0:14:44.720
<v Speaker 1>place by Henry the Second. He wasn't like some benevolent

0:14:44.800 --> 0:14:47.320
<v Speaker 1>guy or anything like that, but he he did leave

0:14:47.360 --> 0:14:49.440
<v Speaker 1>that legacy and it was a it was a big deal.

0:14:49.480 --> 0:14:53.400
<v Speaker 1>A lot of people point to his code as the

0:14:53.400 --> 0:14:57.120
<v Speaker 1>beginning of English common law. Yeah, he was. He was

0:14:57.160 --> 0:14:59.120
<v Speaker 1>not a great guy. He was in fact a pretty

0:14:59.160 --> 0:15:03.440
<v Speaker 1>brutal uh person on the battlefield, and he would brutal leader,

0:15:03.480 --> 0:15:05.560
<v Speaker 1>he would, and he and he did a good job

0:15:05.760 --> 0:15:07.760
<v Speaker 1>leading on the battlefield, and he loved going to war.

0:15:08.320 --> 0:15:11.960
<v Speaker 1>But he would cut the feet off or the um

0:15:12.200 --> 0:15:16.040
<v Speaker 1>genitals from his enemies. Uh. He would you know, lock

0:15:16.120 --> 0:15:18.800
<v Speaker 1>people in the dungeons. He was known supposedly for gouging

0:15:18.840 --> 0:15:21.600
<v Speaker 1>out the eyes of a young messenger boy one time

0:15:21.640 --> 0:15:25.160
<v Speaker 1>who delivered bad news. Uh. So he wasn't some great guy.

0:15:25.280 --> 0:15:28.680
<v Speaker 1>And he was also like he had to finance all

0:15:28.720 --> 0:15:32.160
<v Speaker 1>of these travails in wars all over the place, and

0:15:32.200 --> 0:15:34.440
<v Speaker 1>that cost a lot of money. So a lot of

0:15:34.480 --> 0:15:36.960
<v Speaker 1>what he did when he when he brought all this

0:15:37.080 --> 0:15:40.320
<v Speaker 1>under his order, was made a lot of money and

0:15:40.440 --> 0:15:43.200
<v Speaker 1>raised a lot of revenue. Uh, and was kind of

0:15:43.240 --> 0:15:46.280
<v Speaker 1>just squeezing every last bit he could out of these

0:15:46.400 --> 0:15:49.600
<v Speaker 1>landowners again with those kind of fees like you were

0:15:49.640 --> 0:15:52.240
<v Speaker 1>talking about, like, hey, if you're a widow and you

0:15:52.280 --> 0:15:55.480
<v Speaker 1>want to remarry, h pay me. If you want to

0:15:55.520 --> 0:15:59.640
<v Speaker 1>inherit some land or a title, pay me. Maybe you

0:15:59.640 --> 0:16:01.760
<v Speaker 1>can even and bribe me. I'm you know, I'm open

0:16:01.800 --> 0:16:05.520
<v Speaker 1>to that right, which is arbitrarian and of itself, because

0:16:05.560 --> 0:16:08.560
<v Speaker 1>the person doesn't necessarily deserve whatever it is they're bribing

0:16:08.640 --> 0:16:13.160
<v Speaker 1>the king for an exchange for and that's you know,

0:16:13.320 --> 0:16:18.000
<v Speaker 1>that's not good. It's also in direct violation of the

0:16:18.080 --> 0:16:20.880
<v Speaker 1>Charter of Liberties that Henry the First had laid out.

0:16:21.560 --> 0:16:23.840
<v Speaker 1>And now that there was that, now that that had

0:16:23.840 --> 0:16:27.120
<v Speaker 1>been established by Henry the First, the nobility could point

0:16:27.160 --> 0:16:29.120
<v Speaker 1>to that and be like, you're not honoring this stuff,

0:16:29.160 --> 0:16:31.160
<v Speaker 1>like this is something we can hold your feet to

0:16:31.240 --> 0:16:34.040
<v Speaker 1>the flames over. It didn't necessarily work with Henry the

0:16:34.080 --> 0:16:37.640
<v Speaker 1>Second because he was such a strong king, but it

0:16:37.720 --> 0:16:39.480
<v Speaker 1>was it was something that they could point to and

0:16:39.520 --> 0:16:43.520
<v Speaker 1>they could say like this is wrong and here's why. Yeah,

0:16:43.640 --> 0:16:45.200
<v Speaker 1>and you know there's something I meant to point out

0:16:45.240 --> 0:16:47.600
<v Speaker 1>at the beginning that that I'll bring up here that's

0:16:47.760 --> 0:16:50.880
<v Speaker 1>really kind of integral to how all of this worked

0:16:50.920 --> 0:16:53.840
<v Speaker 1>back then, is it was sort of a a three

0:16:53.840 --> 0:16:59.920
<v Speaker 1>way dance between um, nobility, these really wealthy influential bearing

0:17:00.000 --> 0:17:03.280
<v Speaker 1>and then the church. And like those are the three

0:17:03.280 --> 0:17:07.239
<v Speaker 1>big pieces of the puzzle that like everyone kind of

0:17:07.240 --> 0:17:09.840
<v Speaker 1>had to be happy among that group to a certain

0:17:09.880 --> 0:17:12.920
<v Speaker 1>degree or there were big problems. Uh. And it was

0:17:12.960 --> 0:17:17.240
<v Speaker 1>always sort of that dance with the royalty two sort

0:17:17.240 --> 0:17:19.600
<v Speaker 1>of make sure that like they were extracting money from

0:17:19.600 --> 0:17:21.439
<v Speaker 1>the barons, but they didn't want to make them too

0:17:21.520 --> 0:17:23.880
<v Speaker 1>unhappy because I said, they would revolt. But you also

0:17:23.880 --> 0:17:27.399
<v Speaker 1>had to satisfy the church, which technically was a separate entity,

0:17:27.400 --> 0:17:29.359
<v Speaker 1>which we'll get to in a minute. But the push

0:17:29.359 --> 0:17:33.200
<v Speaker 1>and pull among these three groups was really a pretty

0:17:33.280 --> 0:17:36.800
<v Speaker 1>key thing to how everything operated back then. Yeah, um,

0:17:37.280 --> 0:17:40.240
<v Speaker 1>and yeah, that was an excellent point because the church

0:17:40.320 --> 0:17:42.720
<v Speaker 1>was like a state unto itself, right, it could make

0:17:42.720 --> 0:17:45.960
<v Speaker 1>its own money. And um, this is at a time

0:17:46.000 --> 0:17:49.080
<v Speaker 1>when the prevailing economic theory was that there was like

0:17:49.119 --> 0:17:51.600
<v Speaker 1>a finite amount of money in the in the world.

0:17:52.400 --> 0:17:55.520
<v Speaker 1>So when you were extracting money from like the barons,

0:17:55.800 --> 0:17:58.360
<v Speaker 1>whether you were the church or whether you were the king,

0:17:58.880 --> 0:18:01.960
<v Speaker 1>like that really hurt, hurt more than you know it

0:18:02.040 --> 0:18:05.320
<v Speaker 1>does paying taxes today, because there's this idea that that

0:18:05.560 --> 0:18:07.840
<v Speaker 1>like that was it there. There was like a zero

0:18:07.960 --> 0:18:11.840
<v Speaker 1>sum game. Everybody was taking in exchanging from the same

0:18:11.920 --> 0:18:15.320
<v Speaker 1>pot um. So yeah, if you could kind of balance

0:18:15.359 --> 0:18:18.360
<v Speaker 1>all those three together, you had a pretty stable monarchy.

0:18:18.400 --> 0:18:20.600
<v Speaker 1>But more often than not, it was like we were saying,

0:18:20.600 --> 0:18:23.639
<v Speaker 1>people kind of push things over the edge. Henry the

0:18:23.680 --> 0:18:26.840
<v Speaker 1>second definitely did that with the bribery, but again he

0:18:26.880 --> 0:18:29.560
<v Speaker 1>was a strong monarch um and then he was he

0:18:29.600 --> 0:18:33.160
<v Speaker 1>was succeeded by a couple of people that are kind

0:18:33.160 --> 0:18:36.560
<v Speaker 1>of studies in contrast as far as kings of England go.

0:18:36.680 --> 0:18:40.040
<v Speaker 1>Don't you think, Yeah, maybe let's take a break. That's

0:18:40.080 --> 0:18:43.560
<v Speaker 1>a great cliffhanger. Who could these two people be? Laurel

0:18:43.640 --> 0:18:47.159
<v Speaker 1>and Hardy C. C. De Ville could be the Hardy Boys,

0:18:47.840 --> 0:18:50.960
<v Speaker 1>which like with Parker Stevenson and what's his other name?

0:18:51.320 --> 0:18:52.920
<v Speaker 1>I bet you that's who it is, the other guy,

0:18:53.320 --> 0:19:28.840
<v Speaker 1>poor other guy learning stuff with Joshua John. All Right,

0:19:29.200 --> 0:19:35.199
<v Speaker 1>we're back Parker Stevenson and Fred Noonan with the two

0:19:35.280 --> 0:19:40.560
<v Speaker 1>party boys. No, uh, you're talking about Richard, and then John.

0:19:41.200 --> 0:19:44.720
<v Speaker 1>We'll start with Richard. Henry the Second died and his son,

0:19:44.840 --> 0:19:48.320
<v Speaker 1>Richard the Lion Hearted inherited the throne, and he was

0:19:48.440 --> 0:19:51.680
<v Speaker 1>beloved and he did a lot of crusades as well

0:19:51.760 --> 0:19:55.040
<v Speaker 1>and had a lot of great military successes and uh,

0:19:55.240 --> 0:19:56.960
<v Speaker 1>you know, I had to spend a lot of money

0:19:56.960 --> 0:20:00.159
<v Speaker 1>to do so, of course, but he died unexpected lee.

0:20:00.320 --> 0:20:04.800
<v Speaker 1>And then Henry the second, his his dad was Henry

0:20:04.840 --> 0:20:08.080
<v Speaker 1>the Second. His son John took over the throne. And

0:20:08.200 --> 0:20:10.840
<v Speaker 1>remember when I mentioned earlier that some some people just

0:20:10.880 --> 0:20:14.000
<v Speaker 1>were not good at their job. This was John. He

0:20:14.119 --> 0:20:18.520
<v Speaker 1>was just not good at being a politician, not good

0:20:18.520 --> 0:20:21.719
<v Speaker 1>at being a king, not good at getting along with

0:20:21.760 --> 0:20:24.760
<v Speaker 1>the barons and the church. He was just not cut

0:20:24.760 --> 0:20:27.000
<v Speaker 1>out for it. Yeah, and he's the main bad guy.

0:20:27.119 --> 0:20:29.600
<v Speaker 1>I think we I wondered if Richard the third was

0:20:29.680 --> 0:20:31.840
<v Speaker 1>the main bad guy or the king and the Robin

0:20:31.880 --> 0:20:35.600
<v Speaker 1>Hood legend is King John? Oh is it really? Yeah?

0:20:35.640 --> 0:20:38.400
<v Speaker 1>Because I remember Richard the Lion Heart is like all

0:20:38.440 --> 0:20:41.639
<v Speaker 1>fighting the crusades, and King John's running the show in

0:20:41.680 --> 0:20:46.320
<v Speaker 1>a mean and incompetent way. That's who Robin Hood's fighting.

0:20:46.359 --> 0:20:49.840
<v Speaker 1>And the Sheriff of Nottingham. But in real life John

0:20:49.960 --> 0:20:52.320
<v Speaker 1>was just he was not meant to be a king.

0:20:52.880 --> 0:20:56.119
<v Speaker 1>You know. He was Richard's brother, he was the younger brother,

0:20:56.640 --> 0:20:59.960
<v Speaker 1>and Henry the second. Their father didn't even for one

0:21:00.040 --> 0:21:03.480
<v Speaker 1>he didn't even name John after a king um. And

0:21:03.600 --> 0:21:06.320
<v Speaker 1>he didn't give him any land um. So there was

0:21:06.359 --> 0:21:09.480
<v Speaker 1>no no, no area for him to rule. He was

0:21:09.520 --> 0:21:11.879
<v Speaker 1>sent off to like study with scholars. That's what he

0:21:11.960 --> 0:21:14.240
<v Speaker 1>was supposed to be. So he was never bred to

0:21:14.280 --> 0:21:16.680
<v Speaker 1>be a king, and he wasn't a very good one,

0:21:17.119 --> 0:21:21.040
<v Speaker 1>regardless because of that or or just naturally. But his

0:21:21.119 --> 0:21:26.800
<v Speaker 1>first nickname among the nobility was John Lackland because he

0:21:26.840 --> 0:21:30.200
<v Speaker 1>didn't have any land, because they must have really burned him,

0:21:30.240 --> 0:21:32.960
<v Speaker 1>you know, that's pretty funny. But he was terrible. But

0:21:33.119 --> 0:21:34.919
<v Speaker 1>more to the point, like not only was he like

0:21:35.040 --> 0:21:37.960
<v Speaker 1>bad with money and like he was a despot in

0:21:37.960 --> 0:21:42.119
<v Speaker 1>a lot of ways too. He lost land. Remember I

0:21:42.200 --> 0:21:44.520
<v Speaker 1>said the kings that were most beloved were the ones

0:21:44.600 --> 0:21:47.760
<v Speaker 1>that like added to the kingdom. The ones that were

0:21:47.760 --> 0:21:50.800
<v Speaker 1>the most despised were the ones who lost land from

0:21:50.840 --> 0:21:53.200
<v Speaker 1>the kingdom. And that was what John did almost out

0:21:53.240 --> 0:21:56.960
<v Speaker 1>of the gate. Yeah, he was losing land to king

0:21:57.000 --> 0:22:00.919
<v Speaker 1>Phillip the second of France and and uh, you know

0:22:01.040 --> 0:22:02.920
<v Speaker 1>ed points out and it's important to know here that

0:22:03.000 --> 0:22:05.960
<v Speaker 1>you know, England and France back then were it's not

0:22:06.040 --> 0:22:09.880
<v Speaker 1>like it is today, Like they were very intertwined. Um.

0:22:09.920 --> 0:22:12.160
<v Speaker 1>England held a lot of land in the north of France,

0:22:12.160 --> 0:22:14.639
<v Speaker 1>and they were constantly kind of going back and forth

0:22:14.680 --> 0:22:18.160
<v Speaker 1>about like winning and taking land from one another. So

0:22:18.280 --> 0:22:20.840
<v Speaker 1>it's it's you gotta have to kind of deprogram yourself

0:22:20.880 --> 0:22:23.000
<v Speaker 1>from how you think of those two countries today to

0:22:23.040 --> 0:22:26.119
<v Speaker 1>think about how it was back then. Um. So he

0:22:26.160 --> 0:22:29.879
<v Speaker 1>was losing land to King Philip the second, and uh,

0:22:29.880 --> 0:22:34.040
<v Speaker 1>Philip like to John's cousin, Arthur of Brittany, and he

0:22:34.080 --> 0:22:36.879
<v Speaker 1>had a competing claim to the throne. So Philip was

0:22:36.920 --> 0:22:41.560
<v Speaker 1>in Arthur's court. And you know, John just wasn't doing

0:22:41.600 --> 0:22:44.320
<v Speaker 1>a good job. He was blowing through money he which

0:22:44.359 --> 0:22:46.000
<v Speaker 1>meant he had to get more money out of the

0:22:46.040 --> 0:22:50.320
<v Speaker 1>barons than even his predecessors did. And he was not

0:22:50.480 --> 0:22:54.040
<v Speaker 1>winning land with this money, so he was he was

0:22:54.119 --> 0:22:56.920
<v Speaker 1>just going down the tubes fast. Yeah. And one one

0:22:56.960 --> 0:22:58.879
<v Speaker 1>thing I saw a check. Just want to mention these

0:22:58.960 --> 0:23:02.479
<v Speaker 1>the English um were so intertwined with the French at

0:23:02.520 --> 0:23:05.240
<v Speaker 1>the time that these kings that we're talking about, Henry

0:23:05.280 --> 0:23:09.520
<v Speaker 1>the Second, Richard the Lion Hearted, h John Lackland, they

0:23:09.560 --> 0:23:13.119
<v Speaker 1>all spoke French. And that interesting. The English king spoke

0:23:13.200 --> 0:23:15.600
<v Speaker 1>French at the time. Oh sure, like when you go

0:23:15.640 --> 0:23:17.560
<v Speaker 1>to if you look at any of the old movies

0:23:17.560 --> 0:23:22.160
<v Speaker 1>that are historically accurate, it's really hard to make sense

0:23:22.280 --> 0:23:25.639
<v Speaker 1>of any of it. When like people from France or

0:23:25.680 --> 0:23:28.840
<v Speaker 1>sending their daughter to England to marry into It's like

0:23:28.960 --> 0:23:32.080
<v Speaker 1>it's it's really confusing, and I don't know if it's

0:23:32.080 --> 0:23:36.520
<v Speaker 1>about the family lines, but it's it is super confusing,

0:23:36.600 --> 0:23:42.280
<v Speaker 1>like the um oh, like Catherine the Great. And some

0:23:42.359 --> 0:23:46.600
<v Speaker 1>of this comes from watching TV, I'll admit, but that

0:23:46.640 --> 0:23:48.520
<v Speaker 1>TV show The Great is really good because I think

0:23:48.640 --> 0:23:53.560
<v Speaker 1>wasn't Catherine the Great Russian? Yes? Or she was married

0:23:53.600 --> 0:23:55.439
<v Speaker 1>off to the Russians. I'm not sure she was a

0:23:55.480 --> 0:23:58.800
<v Speaker 1>born Russian. I don't know. It's all just very confusing.

0:23:59.359 --> 0:24:00.920
<v Speaker 1>Oh yeah, but I mean that was a really good

0:24:00.920 --> 0:24:04.880
<v Speaker 1>way to consolidate power into games. Even more land um

0:24:04.920 --> 0:24:08.119
<v Speaker 1>would be to to marry like another royal family and

0:24:08.160 --> 0:24:11.280
<v Speaker 1>just put your stuff together, make you make yourselves even

0:24:11.320 --> 0:24:13.159
<v Speaker 1>harder to I might have gotten that all wrong, by

0:24:13.160 --> 0:24:15.440
<v Speaker 1>the way, but it was off the dome as the

0:24:15.520 --> 0:24:18.160
<v Speaker 1>kids say, hey, that's all right, man, off the domes

0:24:18.400 --> 0:24:21.920
<v Speaker 1>pretty great, alright. So John is uh, you know, I

0:24:21.960 --> 0:24:23.919
<v Speaker 1>talked about this sort of three prun thing. John is

0:24:23.920 --> 0:24:26.800
<v Speaker 1>not doing well. He is ticking off the barons because

0:24:26.800 --> 0:24:29.359
<v Speaker 1>he's having to squeeze more money out of them. So

0:24:29.400 --> 0:24:31.760
<v Speaker 1>it's like, well, surely he at least did okay with

0:24:31.800 --> 0:24:36.560
<v Speaker 1>the church right to keep that uh stool stable. Not

0:24:36.640 --> 0:24:40.399
<v Speaker 1>true at all. Pope Innocent the Third was in charge

0:24:40.400 --> 0:24:43.119
<v Speaker 1>at the time, and he appointed a new Bishop of

0:24:43.200 --> 0:24:45.960
<v Speaker 1>Canterbury named Stephen Langton, who would turn out to be

0:24:46.000 --> 0:24:48.960
<v Speaker 1>a big thorn and John's side. John did not want Langton,

0:24:49.680 --> 0:24:52.400
<v Speaker 1>and so he got mad and basically took his ball

0:24:52.400 --> 0:24:55.760
<v Speaker 1>and went home. Uh. He took control of Canterbury all

0:24:55.800 --> 0:24:59.080
<v Speaker 1>the church's possessions and said, Lankton, you can't even come

0:24:59.119 --> 0:25:03.240
<v Speaker 1>in the country. And so Innocent the Third said, oh, yeah,

0:25:03.320 --> 0:25:05.520
<v Speaker 1>you know what, I'm gonna issue a people degree that

0:25:05.560 --> 0:25:08.879
<v Speaker 1>basically all church services in England aren't valid anymore and

0:25:08.920 --> 0:25:11.520
<v Speaker 1>you can't hold them. And you know, if it was

0:25:11.560 --> 0:25:13.159
<v Speaker 1>you and me, we'd be like, sweet, we don't have

0:25:13.240 --> 0:25:15.520
<v Speaker 1>to go to church anymore. But it wasn't like that

0:25:15.560 --> 0:25:18.200
<v Speaker 1>back then. It was a really big deal. Uh. Ed said,

0:25:18.240 --> 0:25:21.320
<v Speaker 1>this was like dropping in ecclesiastical nuclear bomb into Britain

0:25:21.359 --> 0:25:23.720
<v Speaker 1>and that's kind of true. Yeah, because also the church

0:25:23.800 --> 0:25:27.400
<v Speaker 1>was a huge employer in England at the time too.

0:25:27.680 --> 0:25:30.240
<v Speaker 1>So now all the people who work in the church's

0:25:30.359 --> 0:25:33.120
<v Speaker 1>jobs are like, well are are are we valid? What's

0:25:33.119 --> 0:25:35.560
<v Speaker 1>going on here? You know? Do we have the same

0:25:35.600 --> 0:25:38.159
<v Speaker 1>protections that we used to It's it was a big,

0:25:38.200 --> 0:25:41.520
<v Speaker 1>big deal. And yeah, for all intents and purposes, England

0:25:41.720 --> 0:25:46.200
<v Speaker 1>under King John was at war with um, the Church

0:25:46.600 --> 0:25:49.919
<v Speaker 1>under Innocent the Third and it stayed that way for

0:25:49.920 --> 0:25:54.520
<v Speaker 1>a little while. Um, and they just put John that

0:25:54.640 --> 0:25:57.000
<v Speaker 1>was it. That was the last box to be checked.

0:25:57.040 --> 0:26:00.520
<v Speaker 1>Like he was at odds with absolutely everybody, uh, and

0:26:00.640 --> 0:26:05.760
<v Speaker 1>was a very unpopular king by anybody's anybody's measure. Um,

0:26:05.800 --> 0:26:08.800
<v Speaker 1>whether you were a commoner or whether you were nobility,

0:26:08.920 --> 0:26:11.959
<v Speaker 1>or whether you were a bishop, you did not like

0:26:12.240 --> 0:26:15.119
<v Speaker 1>King John very much. And then add to that that

0:26:15.240 --> 0:26:19.040
<v Speaker 1>the guy that Um Innocent the Third appointed to the

0:26:19.160 --> 0:26:21.960
<v Speaker 1>Archbishop of Canterbury. And this is also by the way,

0:26:22.000 --> 0:26:26.040
<v Speaker 1>after the last Archbishop of Canterbury, Thomas Beckett had been

0:26:26.119 --> 0:26:29.960
<v Speaker 1>murdered at the behest of John's father, Henry the second

0:26:30.800 --> 0:26:34.360
<v Speaker 1>um murdered brutally too. I read a first person account

0:26:34.359 --> 0:26:38.360
<v Speaker 1>of It's one or more ghastly murders I've ever heard um.

0:26:38.400 --> 0:26:40.760
<v Speaker 1>But the guy who came in, Stephen Langton, he was

0:26:40.800 --> 0:26:45.320
<v Speaker 1>like a progressive. He was basically writing about things that

0:26:45.440 --> 0:26:50.720
<v Speaker 1>questioned the divine authority of the monarchy, how some people

0:26:51.000 --> 0:26:54.080
<v Speaker 1>or not some people, but people had some natural rights,

0:26:54.119 --> 0:26:56.720
<v Speaker 1>like all people had some natural rights that even a

0:26:56.880 --> 0:27:00.520
<v Speaker 1>king couldn't violate. Like really progressive stuff. And this guy's

0:27:00.560 --> 0:27:03.400
<v Speaker 1>coming into England at a time when it has one

0:27:03.440 --> 0:27:07.160
<v Speaker 1>of its weakest kings in its history and basically set

0:27:07.200 --> 0:27:10.920
<v Speaker 1>the stage for the Magna Carta to to uh kind

0:27:10.920 --> 0:27:18.120
<v Speaker 1>of be written full stop? What else did you? I mean?

0:27:18.160 --> 0:27:19.960
<v Speaker 1>And could I have dressed it up more? Put a

0:27:19.960 --> 0:27:23.000
<v Speaker 1>little fruit on its head? Just your voice went up,

0:27:23.000 --> 0:27:26.200
<v Speaker 1>So I thought that was more. I was using up speak.

0:27:26.520 --> 0:27:31.320
<v Speaker 1>I was using so you might be asking yourself like

0:27:31.520 --> 0:27:34.560
<v Speaker 1>kind of what's the big deal? Because things were a

0:27:34.560 --> 0:27:37.280
<v Speaker 1>mess at various points in history, and there were revolts before,

0:27:37.760 --> 0:27:41.360
<v Speaker 1>and there was unrest before between the Church and the royals,

0:27:41.440 --> 0:27:44.200
<v Speaker 1>and was like why was this the big one that

0:27:44.320 --> 0:27:47.320
<v Speaker 1>kind of made everything change? And there are there are

0:27:47.359 --> 0:27:50.000
<v Speaker 1>a few reasons for this, um, one of which you

0:27:50.000 --> 0:27:53.720
<v Speaker 1>know I talked about France and England being so intertwined. Uh.

0:27:54.119 --> 0:27:56.480
<v Speaker 1>John lost land, but he lost Normandy, which was a

0:27:56.520 --> 0:28:00.439
<v Speaker 1>really big deal. Um. The Norman's in then had a

0:28:00.440 --> 0:28:02.600
<v Speaker 1>lot of land in northern France, like I said earlier,

0:28:02.640 --> 0:28:06.119
<v Speaker 1>since William the Conqueror uh got control of Normandy at

0:28:06.160 --> 0:28:08.840
<v Speaker 1>the Battle of Hastings. And the Normans were a tight

0:28:08.880 --> 0:28:11.840
<v Speaker 1>group and they were very influential in England. And then

0:28:11.960 --> 0:28:16.880
<v Speaker 1>when John lost Normandy, it was it was more than

0:28:16.920 --> 0:28:20.000
<v Speaker 1>just losing land. It was it was a big deal. Yeah,

0:28:20.040 --> 0:28:24.200
<v Speaker 1>they started calling him John soft Sword after that, did

0:28:24.200 --> 0:28:28.840
<v Speaker 1>they really? Yeah, that was his second nickname, John John

0:28:28.920 --> 0:28:34.000
<v Speaker 1>soft Sword. Uh. The church at the time, like we said,

0:28:34.160 --> 0:28:37.280
<v Speaker 1>was was separate, and so they had their own set

0:28:37.280 --> 0:28:39.560
<v Speaker 1>of laws, even they didn't have to. They had their

0:28:39.640 --> 0:28:43.240
<v Speaker 1>ecclesiastical laws. So if a church official ran a foul,

0:28:43.840 --> 0:28:45.800
<v Speaker 1>they were you know, they could say, no, no, no,

0:28:45.880 --> 0:28:48.760
<v Speaker 1>the King isn't gonna declare judgment on you. You You come

0:28:48.800 --> 0:28:51.280
<v Speaker 1>over here with us, we have our church law. It's

0:28:51.320 --> 0:28:54.880
<v Speaker 1>probably not as stiff to be honest uh. And and

0:28:54.960 --> 0:28:59.160
<v Speaker 1>basically John said, you know, forget that tradition. You guys

0:28:59.320 --> 0:29:02.840
<v Speaker 1>are under I rule and my decrees. And again this

0:29:03.040 --> 0:29:06.400
<v Speaker 1>just sent him further down the toilet um and then

0:29:07.080 --> 0:29:13.480
<v Speaker 1>like I was into the privy yes um. And then

0:29:13.520 --> 0:29:16.920
<v Speaker 1>add to that also that the the just the way

0:29:16.960 --> 0:29:19.600
<v Speaker 1>that people thought about the monarch, like thanks to people

0:29:19.680 --> 0:29:24.400
<v Speaker 1>like Stephen Langton, the new Archbishop of Canterbury um. And

0:29:24.480 --> 0:29:29.720
<v Speaker 1>the fact that the the Henry the first Document of Liberties,

0:29:29.920 --> 0:29:33.400
<v Speaker 1>a Charter of Liberties had had already been established. Like

0:29:33.440 --> 0:29:36.200
<v Speaker 1>just people were just thinking about things differently, and all

0:29:36.240 --> 0:29:38.560
<v Speaker 1>of this stuff kind of came together at this vortex

0:29:39.320 --> 0:29:43.720
<v Speaker 1>um and there was there was a point where finally

0:29:43.800 --> 0:29:46.080
<v Speaker 1>John was like okay, at the very least sending to

0:29:46.120 --> 0:29:50.479
<v Speaker 1>be in with the Pope and basically knelt before the

0:29:50.520 --> 0:29:54.240
<v Speaker 1>Pope and said England is a vassal state to um

0:29:54.440 --> 0:29:58.800
<v Speaker 1>the church again, which is a big deal um. But

0:29:59.080 --> 0:30:02.800
<v Speaker 1>it put put John in England back in Pope Innocent

0:30:02.920 --> 0:30:07.520
<v Speaker 1>the third good graces and they were fine again. But

0:30:07.600 --> 0:30:12.040
<v Speaker 1>that did nothing to help the barons uh. And as

0:30:12.080 --> 0:30:15.520
<v Speaker 1>a matter of fact, um, the barons were just as

0:30:15.800 --> 0:30:19.400
<v Speaker 1>put upon as before. But now John was even more

0:30:19.440 --> 0:30:22.280
<v Speaker 1>emboldened by having the full support of the Pope again,

0:30:22.840 --> 0:30:25.000
<v Speaker 1>and so the baron said, you know what, forget this,

0:30:25.720 --> 0:30:28.719
<v Speaker 1>enough of this, it's twelve fourteen and it's time for

0:30:28.760 --> 0:30:33.360
<v Speaker 1>some change. So they actually cobbled together uh a fighting

0:30:33.400 --> 0:30:37.200
<v Speaker 1>force and took London bye bye by force. They stormed

0:30:37.200 --> 0:30:41.040
<v Speaker 1>it and occupied London, uh, in open rebellion against King

0:30:41.160 --> 0:30:46.840
<v Speaker 1>John people. Yes, that's true, it really was. This is funny. Well,

0:30:46.880 --> 0:30:48.720
<v Speaker 1>it's funny to think of now. I mean, like ten

0:30:48.760 --> 0:30:51.680
<v Speaker 1>tho people living in London, but that's just the way

0:30:51.720 --> 0:30:53.120
<v Speaker 1>it was at the time. So yeah, you and I

0:30:53.120 --> 0:30:56.520
<v Speaker 1>could probably take London with ten thousand people, but it's

0:30:56.560 --> 0:31:00.960
<v Speaker 1>still significant to mention. Yeah, and are in our smartphones.

0:31:00.960 --> 0:31:04.280
<v Speaker 1>That's all we need. Yeah, look at the boomstick. Have

0:31:04.400 --> 0:31:06.640
<v Speaker 1>you ever seen a dog say I love you. Well,

0:31:06.680 --> 0:31:12.320
<v Speaker 1>I've got a video of it. Oh my god, they're bowing. Um.

0:31:12.440 --> 0:31:14.600
<v Speaker 1>So yeah, it wasn't a civil war, but it was.

0:31:14.760 --> 0:31:16.600
<v Speaker 1>It was a big deal. It was an open rebellion.

0:31:17.240 --> 0:31:19.960
<v Speaker 1>John knew this was not a good thing. So in

0:31:20.040 --> 0:31:23.320
<v Speaker 1>twelve fifteen he said, all right, I gotta make peace

0:31:23.320 --> 0:31:26.560
<v Speaker 1>with these people too, So let's get together. Uh, we'll

0:31:26.560 --> 0:31:29.280
<v Speaker 1>get that Langton, guy that I didn't like at all.

0:31:29.320 --> 0:31:31.120
<v Speaker 1>This shows you how much I'm coming. With my hat

0:31:31.160 --> 0:31:35.160
<v Speaker 1>in hand, he can act as the mediator. The baron said,

0:31:35.200 --> 0:31:37.880
<v Speaker 1>here's what we want. Uh, we'll call it the Article

0:31:37.960 --> 0:31:41.240
<v Speaker 1>of Barons and handed that to Langton, and Langton said,

0:31:41.280 --> 0:31:44.160
<v Speaker 1>all right, I gotta whip this into something that that

0:31:44.320 --> 0:31:47.960
<v Speaker 1>John is going to actually live with. And so he

0:31:48.160 --> 0:31:52.120
<v Speaker 1>drafted this initial document which included a lot of the

0:31:52.120 --> 0:31:55.440
<v Speaker 1>stuff from the Charter of Liberties that dealt with a

0:31:55.440 --> 0:31:57.479
<v Speaker 1>lot of this the you know, the laws that were

0:31:57.520 --> 0:32:00.680
<v Speaker 1>sort of on the books, but also had some had

0:32:00.720 --> 0:32:03.800
<v Speaker 1>some big ideas, like you were talking about about just

0:32:03.960 --> 0:32:10.280
<v Speaker 1>general rights at birth of humans. And they met, uh

0:32:10.440 --> 0:32:14.600
<v Speaker 1>ask Lisa Simpson where they met Running me Running Mead

0:32:16.000 --> 0:32:20.560
<v Speaker 1>June ninet, twelve fifteen, and they signed over fealty to John,

0:32:21.320 --> 0:32:24.120
<v Speaker 1>and they made copies of this thing, applied that Royal

0:32:24.160 --> 0:32:26.800
<v Speaker 1>seal on it, and that was it. It was the

0:32:26.840 --> 0:32:29.520
<v Speaker 1>Magna Carta, even though they didn't call it the Magna

0:32:29.560 --> 0:32:32.760
<v Speaker 1>Carta yet. No, And um, I was like, why Running Meat.

0:32:33.160 --> 0:32:35.760
<v Speaker 1>It turns out there's actually a few reasons why Running

0:32:35.800 --> 0:32:39.240
<v Speaker 1>Mead had a history of being an ancient kind of

0:32:39.320 --> 0:32:45.320
<v Speaker 1>council meeting spot. Um it was also nice place. Well

0:32:45.360 --> 0:32:48.680
<v Speaker 1>it was a boggy meadow, um, which is another reason

0:32:48.680 --> 0:32:50.560
<v Speaker 1>why I was chosen, because it would be a terrible

0:32:50.640 --> 0:32:54.560
<v Speaker 1>place to fight a war battle. And then also like

0:32:54.600 --> 0:32:58.440
<v Speaker 1>you could see basically in every direction from it, so

0:32:58.520 --> 0:33:01.560
<v Speaker 1>you couldn't do a surprise at tack either. Wanting to

0:33:01.560 --> 0:33:04.040
<v Speaker 1>fight in a boggy meadow. I thought it might have

0:33:04.080 --> 0:33:06.000
<v Speaker 1>been like a really nice picturesque thing, but it was

0:33:06.040 --> 0:33:08.160
<v Speaker 1>done out in the middle of nowhere where you could

0:33:08.160 --> 0:33:10.440
<v Speaker 1>see everything. Yeah. Well I get the impression that it

0:33:10.560 --> 0:33:13.640
<v Speaker 1>was picturesque still as well, but um that if you

0:33:13.880 --> 0:33:19.640
<v Speaker 1>had a lot of strategic strategic um assets to it too. Okay,

0:33:19.680 --> 0:33:23.680
<v Speaker 1>well that makes sense. Um. Alright, well I guess well,

0:33:23.720 --> 0:33:26.200
<v Speaker 1>before we take our break, let's just talk about the

0:33:26.200 --> 0:33:28.880
<v Speaker 1>fact that this first Magna Carta that was not even

0:33:28.880 --> 0:33:32.840
<v Speaker 1>called the magnet CARTI yet was ignored. John ignored it.

0:33:33.280 --> 0:33:36.120
<v Speaker 1>Uh innocent. The three said it's not even legal. Um.

0:33:36.200 --> 0:33:39.760
<v Speaker 1>John was under durest to agree to this thing, and

0:33:39.800 --> 0:33:42.560
<v Speaker 1>then a real full civil war called the First Barons

0:33:42.560 --> 0:33:46.600
<v Speaker 1>War broke out and John died of dysenteri in twelve sixteen.

0:33:46.600 --> 0:33:49.400
<v Speaker 1>It's kind of what ended the First Barons War. But

0:33:49.560 --> 0:33:54.440
<v Speaker 1>this is all sort of preamble to the real Magna Carta,

0:33:54.760 --> 0:34:22.839
<v Speaker 1>which we'll talk about in just a sec stuff with

0:34:22.920 --> 0:34:32.680
<v Speaker 1>Joshua John. All right, Chuck, So well, well, let's talk

0:34:32.719 --> 0:34:36.360
<v Speaker 1>a second about how the magnet Carta was applied shortly

0:34:36.400 --> 0:34:39.880
<v Speaker 1>after John died of dysenterry um. But first you have

0:34:40.000 --> 0:34:41.920
<v Speaker 1>to we should talk a little bit about like what

0:34:42.000 --> 0:34:44.160
<v Speaker 1>it actually looked like originally, because like you said, it

0:34:44.239 --> 0:34:46.720
<v Speaker 1>wasn't even what we think of the magnet Carta today.

0:34:47.320 --> 0:34:50.000
<v Speaker 1>It had a lot of stuff in it that has

0:34:50.040 --> 0:34:53.880
<v Speaker 1>nothing to do with nobody alive today. There is like

0:34:54.520 --> 0:34:58.560
<v Speaker 1>the basically the King's strong arm guy who went around

0:34:58.560 --> 0:35:01.640
<v Speaker 1>and like extracted money into orchard nobles. If they didn't

0:35:01.680 --> 0:35:05.560
<v Speaker 1>pay up, he and his cohorts are named specifically by

0:35:05.640 --> 0:35:10.080
<v Speaker 1>name as like they gotta go. There was stuff about,

0:35:10.120 --> 0:35:14.399
<v Speaker 1>you know, if you were a widow, you didn't have

0:35:14.480 --> 0:35:17.359
<v Speaker 1>to marry immediately, but if you did end up wanting

0:35:17.400 --> 0:35:19.440
<v Speaker 1>to get married later, you still had to go to

0:35:19.480 --> 0:35:23.040
<v Speaker 1>the king. There was about like land inheritance, all sorts

0:35:23.040 --> 0:35:26.640
<v Speaker 1>of stuff like that that really would have mattered to

0:35:27.200 --> 0:35:30.400
<v Speaker 1>a baron, uh, you know, a noble a noble person,

0:35:30.480 --> 0:35:33.960
<v Speaker 1>a nobleman or a woman in England at the time,

0:35:34.680 --> 0:35:36.799
<v Speaker 1>there were concessions. But then, like you said, there were

0:35:36.800 --> 0:35:40.040
<v Speaker 1>big ideas too. But if you were like the average

0:35:40.120 --> 0:35:42.919
<v Speaker 1>peasant working the land of surf, working in the land,

0:35:42.920 --> 0:35:45.000
<v Speaker 1>in the feudal system in England at the time, you

0:35:45.000 --> 0:35:46.759
<v Speaker 1>could not have made heads or tails of this because

0:35:46.840 --> 0:35:50.919
<v Speaker 1>number one it was written in abbreviated Latin, which would

0:35:50.920 --> 0:35:53.240
<v Speaker 1>have made it very hard to understand. But the number

0:35:53.280 --> 0:35:56.120
<v Speaker 1>two it was also written as one long I think

0:35:56.160 --> 0:36:01.400
<v Speaker 1>about three thousand word paragraph. Yeah that I don't even

0:36:01.440 --> 0:36:03.799
<v Speaker 1>think have punctuation in it either. It was it was

0:36:03.840 --> 0:36:09.239
<v Speaker 1>written like it was you know, by mad mad man. Yeah,

0:36:09.360 --> 0:36:11.360
<v Speaker 1>it's like written on a big long pieced roll of

0:36:11.400 --> 0:36:16.320
<v Speaker 1>toilet paper and that was rolled up. Uh it is

0:36:16.360 --> 0:36:18.840
<v Speaker 1>now like if you read the Magna Carta now it

0:36:18.920 --> 0:36:23.040
<v Speaker 1>is separated it into uh different clauses. But this was

0:36:23.120 --> 0:36:26.600
<v Speaker 1>not the case at first. This happened years later. Who

0:36:26.680 --> 0:36:29.080
<v Speaker 1>was the historian It was William Blackstone in the late

0:36:29.080 --> 0:36:33.160
<v Speaker 1>eighteenth century. Yeah, basically said like I gotta organize this thing,

0:36:33.800 --> 0:36:35.560
<v Speaker 1>like you know, this is gonna we we can't put

0:36:35.560 --> 0:36:38.680
<v Speaker 1>the thing in museums. It's embarrassing. Yeah, like people have

0:36:38.719 --> 0:36:40.200
<v Speaker 1>got to be able to make heads or tails of this,

0:36:40.200 --> 0:36:41.880
<v Speaker 1>so that that happened later on. At first it was

0:36:42.400 --> 0:36:45.359
<v Speaker 1>like you said, just this big long scrawl, and there

0:36:45.400 --> 0:36:47.600
<v Speaker 1>wasn't just one of them. It's not like you can

0:36:47.640 --> 0:36:50.719
<v Speaker 1>go to uh, you know, if you go to see

0:36:50.719 --> 0:36:54.000
<v Speaker 1>the Declaration of Independence and at the archives in d C,

0:36:54.680 --> 0:37:00.080
<v Speaker 1>like that's that's the one that's the master charge of

0:37:00.120 --> 0:37:03.800
<v Speaker 1>the master copy. There were thirteen known copies in twelve

0:37:03.840 --> 0:37:08.000
<v Speaker 1>fifteen of the Magna Carta, and there wasn't It's not

0:37:08.080 --> 0:37:10.080
<v Speaker 1>like they had one and then they ran it through

0:37:10.080 --> 0:37:13.360
<v Speaker 1>the xerox machine. They just they wrote it down thirteen times.

0:37:13.719 --> 0:37:16.600
<v Speaker 1>They're all originals. I guess it's maybe it's wrong to

0:37:16.600 --> 0:37:19.520
<v Speaker 1>say there isn't an original when there are thirteen originals.

0:37:19.960 --> 0:37:22.600
<v Speaker 1>There's not a soul original. Um. Four of these have

0:37:22.719 --> 0:37:26.600
<v Speaker 1>survived and they're little variations because they were written by

0:37:26.600 --> 0:37:30.000
<v Speaker 1>hand and transcribe, but nothing that like cancels anything out

0:37:30.120 --> 0:37:33.560
<v Speaker 1>is just sort of you know how somebody might transcribe something,

0:37:33.880 --> 0:37:37.799
<v Speaker 1>and they're all considered for like legit correct originals. I

0:37:37.800 --> 0:37:40.440
<v Speaker 1>think two of them are at the British Library of London,

0:37:41.000 --> 0:37:44.920
<v Speaker 1>one at Salisbury Cathedral and then one at Lincoln Castle. Yes.

0:37:45.600 --> 0:37:48.120
<v Speaker 1>And then if you go research how many Magna Carta

0:37:48.760 --> 0:37:51.719
<v Speaker 1>copies are there today, you'll find that there's a lot

0:37:51.760 --> 0:37:55.600
<v Speaker 1>more than four. And here you start to get into

0:37:55.719 --> 0:37:59.040
<v Speaker 1>just how muddy the history of the Magna Carta is, because,

0:37:59.080 --> 0:38:01.719
<v Speaker 1>like you said, when they first wrote this magnet Carta,

0:38:01.840 --> 0:38:07.400
<v Speaker 1>it wasn't exactly like what we think of magnet Carta today. Um.

0:38:07.440 --> 0:38:09.879
<v Speaker 1>It had a lot more provisions in it that had

0:38:09.920 --> 0:38:13.520
<v Speaker 1>to do with the forest, and there were so many

0:38:13.560 --> 0:38:16.800
<v Speaker 1>things rules and regulations about how to treat the forest,

0:38:16.840 --> 0:38:18.200
<v Speaker 1>how you can act in the forest, if you live

0:38:18.239 --> 0:38:20.600
<v Speaker 1>in the forest, who do you go, you know, claim

0:38:20.600 --> 0:38:23.120
<v Speaker 1>a grievance to that kind of stuff. That a separate

0:38:23.200 --> 0:38:26.880
<v Speaker 1>charter of the forest was created, Like those were basically

0:38:26.920 --> 0:38:32.040
<v Speaker 1>moved out, and then the document became the magnet Carta

0:38:32.120 --> 0:38:35.719
<v Speaker 1>that we understand it today. Um. And that was I

0:38:35.760 --> 0:38:41.680
<v Speaker 1>think in twelve seventeen when that finally happened. Yeah, twelve seventeen.

0:38:41.920 --> 0:38:46.080
<v Speaker 1>The charges of the forest was moved out, and then um,

0:38:46.440 --> 0:38:50.200
<v Speaker 1>little by little this document kept getting like adjusted, added

0:38:50.239 --> 0:38:53.640
<v Speaker 1>to as a new king came along. They would they

0:38:53.640 --> 0:38:56.480
<v Speaker 1>would basically be like I love the magnet carta, I'm

0:38:56.520 --> 0:39:00.040
<v Speaker 1>going to adhere to it. And slowly but surely, of

0:39:00.120 --> 0:39:05.400
<v Speaker 1>the next couple of decades it became accepted and respected

0:39:05.440 --> 0:39:07.680
<v Speaker 1>as the law of the land in England. Like it

0:39:07.760 --> 0:39:10.360
<v Speaker 1>was a lot more than just concessions to end the

0:39:10.760 --> 0:39:14.000
<v Speaker 1>Civil War, of the War of the Barons. It became

0:39:14.600 --> 0:39:18.880
<v Speaker 1>established law in England. Yeah, and and just those words

0:39:18.880 --> 0:39:22.080
<v Speaker 1>are very like it's easy now to sort of not

0:39:22.160 --> 0:39:24.360
<v Speaker 1>think too much about what law of the land means.

0:39:25.080 --> 0:39:27.560
<v Speaker 1>But back then that was a very big deal. And

0:39:27.719 --> 0:39:31.240
<v Speaker 1>that this was the first time that laws came about

0:39:31.719 --> 0:39:36.040
<v Speaker 1>that weren't directly from the king. Um. It wasn't royalty

0:39:36.120 --> 0:39:39.720
<v Speaker 1>just saying here's how everything is, everybody fall in line.

0:39:40.239 --> 0:39:43.480
<v Speaker 1>It was the people. And albeit it was you know,

0:39:44.840 --> 0:39:48.520
<v Speaker 1>if you were baron, you had a lot of money

0:39:48.920 --> 0:39:50.600
<v Speaker 1>and you know, a lot of political sway, it's not

0:39:50.640 --> 0:39:53.200
<v Speaker 1>like it was It's not like these were the surfs,

0:39:53.840 --> 0:39:57.360
<v Speaker 1>you know, like slinging hay in the hay fields that

0:39:57.440 --> 0:40:00.480
<v Speaker 1>had any kind of input. Um. So we do need

0:40:00.480 --> 0:40:03.240
<v Speaker 1>to point that out. But they were not royalty. So

0:40:03.560 --> 0:40:06.279
<v Speaker 1>it was a big deal for the very first time. Um,

0:40:06.320 --> 0:40:11.240
<v Speaker 1>actual um subjects of the king were weighing in and

0:40:11.239 --> 0:40:13.959
<v Speaker 1>and successfully weighing in on on what the law should be. Yeah.

0:40:14.000 --> 0:40:17.040
<v Speaker 1>And there were they were like the seeds to things

0:40:17.080 --> 0:40:19.719
<v Speaker 1>that would become really important later, like the idea that

0:40:20.239 --> 0:40:23.680
<v Speaker 1>um a council of barons I think twenty five barons

0:40:24.040 --> 0:40:28.600
<v Speaker 1>um could could basically hold the king to account. And

0:40:28.640 --> 0:40:33.400
<v Speaker 1>it was like the seed that eventually grew into the parliament. Um.

0:40:33.560 --> 0:40:35.520
<v Speaker 1>There was another one. There were there were some other

0:40:35.560 --> 0:40:39.799
<v Speaker 1>really big ones in there that that over time. One

0:40:39.800 --> 0:40:41.680
<v Speaker 1>of the things that happened over time, I guess, Chuck,

0:40:42.000 --> 0:40:46.040
<v Speaker 1>is it got extended to everybody in England, not just

0:40:46.440 --> 0:40:49.800
<v Speaker 1>what they called freemen which were landed nobility. Uh. It

0:40:49.960 --> 0:40:53.520
<v Speaker 1>got extended to everybody in England at least by twelve

0:40:53.640 --> 0:40:56.720
<v Speaker 1>ninety seven when it was encoded into law in England.

0:40:57.400 --> 0:41:02.400
<v Speaker 1>At the latest by like the Freds of fifteenth century. Um,

0:41:02.440 --> 0:41:06.440
<v Speaker 1>it became just commonly understood that like those those rights,

0:41:06.520 --> 0:41:12.200
<v Speaker 1>those laws in the Magna Carta applied to everybody in England. Yeah,

0:41:12.239 --> 0:41:15.000
<v Speaker 1>I mean, it was like this sacred document. And again

0:41:15.040 --> 0:41:17.239
<v Speaker 1>when you you kind of had no choice when you

0:41:17.280 --> 0:41:20.440
<v Speaker 1>came in there as a new king. Um, you may

0:41:20.480 --> 0:41:23.520
<v Speaker 1>try and alter and change some things, but you couldn't

0:41:23.560 --> 0:41:27.000
<v Speaker 1>refute the Magna Carta. At that point it was it

0:41:27.080 --> 0:41:30.839
<v Speaker 1>became too important, even if other laws superseded it later

0:41:30.920 --> 0:41:34.359
<v Speaker 1>on to the point where its actual laws in the

0:41:34.400 --> 0:41:38.160
<v Speaker 1>Magna Carta were rendered useless in a lot of circumstances.

0:41:39.000 --> 0:41:42.640
<v Speaker 1>It was a symbol, uh, And it had this, like

0:41:42.800 --> 0:41:45.319
<v Speaker 1>Ed said, it had this really powerful aura about it

0:41:46.360 --> 0:41:49.359
<v Speaker 1>because it was the first laws not decreed directly from

0:41:49.400 --> 0:41:53.320
<v Speaker 1>the King's voice. So you couldn't go back any anymore.

0:41:53.719 --> 0:41:56.640
<v Speaker 1>You could only move forward, even if it was even

0:41:56.680 --> 0:42:00.680
<v Speaker 1>if it was by tiny increments were talking about, um,

0:42:00.680 --> 0:42:05.239
<v Speaker 1>I mean the four hundreds. You know, this is a

0:42:05.280 --> 0:42:07.319
<v Speaker 1>long time ago, and it's gonna take a long time.

0:42:07.880 --> 0:42:10.880
<v Speaker 1>And Ed points out that, like we, humanity has always

0:42:10.880 --> 0:42:15.000
<v Speaker 1>been creeping towards more rights for more people, uh, even

0:42:15.040 --> 0:42:18.239
<v Speaker 1>if it's very slow and very clumsy at times. And

0:42:18.360 --> 0:42:21.000
<v Speaker 1>the Magna Carta was sort of the foundation on what

0:42:21.120 --> 0:42:23.640
<v Speaker 1>a lot of the modern rights that we have sort

0:42:23.680 --> 0:42:26.200
<v Speaker 1>of lay. Yeah. Like, there's there's a couple that are

0:42:26.239 --> 0:42:31.120
<v Speaker 1>actually still in English law. UM. Part of one the

0:42:31.160 --> 0:42:35.960
<v Speaker 1>first clause which gives freedom to the church, UM number thirteen,

0:42:36.719 --> 0:42:42.759
<v Speaker 1>which basically says that UM towns and municipalities have the

0:42:42.840 --> 0:42:45.839
<v Speaker 1>ability to decide their own matters like electing a mayor

0:42:45.920 --> 0:42:48.880
<v Speaker 1>that kind of stuff. And then the big ones. The

0:42:48.960 --> 0:42:52.160
<v Speaker 1>two big ones that were really huge when they were

0:42:52.520 --> 0:42:55.920
<v Speaker 1>codified in the Magna Carta back in twelve fifteen was

0:42:56.120 --> 0:43:00.799
<v Speaker 1>Um Claus thirty nine, which basically says that you uh

0:43:01.719 --> 0:43:06.680
<v Speaker 1>cannot be just thrown in prison, you can't be exiled,

0:43:06.760 --> 0:43:09.480
<v Speaker 1>you can't have your land taken away. None of those

0:43:09.520 --> 0:43:13.880
<v Speaker 1>things can happen to you unless it's through the lawful

0:43:13.960 --> 0:43:16.560
<v Speaker 1>judgment of your peers or the law of the land.

0:43:17.160 --> 0:43:20.200
<v Speaker 1>So it took away the king's arbitrary ability to throw

0:43:20.239 --> 0:43:22.840
<v Speaker 1>somebody in the dungeon until they starved to death because

0:43:23.120 --> 0:43:26.200
<v Speaker 1>they didn't pay him some bribe that he wanted. That

0:43:26.280 --> 0:43:32.440
<v Speaker 1>was enormous, and that today constitutes due process under the law.

0:43:33.040 --> 0:43:35.480
<v Speaker 1>And then also habeas corpus, where you can't just like

0:43:35.520 --> 0:43:37.960
<v Speaker 1>put someone in prison for no reason or never giving

0:43:37.960 --> 0:43:41.799
<v Speaker 1>a reason, and those are that's really huge, and that

0:43:41.960 --> 0:43:44.759
<v Speaker 1>is where directly where we we get that from an

0:43:44.760 --> 0:43:47.399
<v Speaker 1>America in the West. And the other one is um

0:43:47.760 --> 0:43:51.839
<v Speaker 1>Clause forty. There's you you cannot sell and you also

0:43:51.880 --> 0:43:57.000
<v Speaker 1>cannot deny or delay the rights that people have as citizens.

0:43:57.360 --> 0:44:00.040
<v Speaker 1>You you, you can't do that. So that was a

0:44:00.040 --> 0:44:02.640
<v Speaker 1>big deal. And then the idea that the magnet carta

0:44:02.920 --> 0:44:08.040
<v Speaker 1>um directly lead to the Bill of Rights um is

0:44:08.160 --> 0:44:12.080
<v Speaker 1>not an understatement at all. At the Constitutional Convention, when

0:44:12.080 --> 0:44:16.080
<v Speaker 1>they were thinking of whether they needed any kind of

0:44:16.440 --> 0:44:19.440
<v Speaker 1>magnet carta shout out because they had a mythical quality

0:44:19.440 --> 0:44:23.160
<v Speaker 1>in America by this time too um to kind of

0:44:23.239 --> 0:44:26.759
<v Speaker 1>keep the King of England at bay. Uh. They thought, well,

0:44:27.040 --> 0:44:28.680
<v Speaker 1>we're not gonna have a king here. We don't need

0:44:28.719 --> 0:44:32.200
<v Speaker 1>a magnet carta. And somebody very wisely pointed out, no,

0:44:32.320 --> 0:44:34.760
<v Speaker 1>we don't have a king, but the government still acts

0:44:34.760 --> 0:44:37.480
<v Speaker 1>at the behest of the majority of the people. What

0:44:37.560 --> 0:44:39.719
<v Speaker 1>if the majority of the people try to infringe on

0:44:39.800 --> 0:44:42.520
<v Speaker 1>the rights of others? We need something, And so they

0:44:42.560 --> 0:44:46.160
<v Speaker 1>came up with the Bill of Rights directly descended from

0:44:46.160 --> 0:44:48.920
<v Speaker 1>the magnet carta. So it is very much an important

0:44:48.960 --> 0:44:53.680
<v Speaker 1>document for surely still relevant, still relevant as ever. So

0:44:53.760 --> 0:44:57.120
<v Speaker 1>everybody go out and get a magnet carta copy, maybe

0:44:57.120 --> 0:45:02.320
<v Speaker 1>a poster or a T shirt and rocket ouably, do

0:45:02.360 --> 0:45:05.440
<v Speaker 1>you got anything else? I got nothing else? All right? Well,

0:45:06.400 --> 0:45:08.480
<v Speaker 1>Chuck said he's got nothing else. Than that means it's

0:45:08.480 --> 0:45:13.280
<v Speaker 1>time for a listener mail, I needna call this kind

0:45:13.640 --> 0:45:19.000
<v Speaker 1>correction on Jaclopes. I can't believe we walked right past this. Hey, guys,

0:45:19.040 --> 0:45:20.880
<v Speaker 1>a long time listener and super fan of the show.

0:45:20.920 --> 0:45:23.239
<v Speaker 1>I feel like we're friends since I listen to you

0:45:23.280 --> 0:45:24.640
<v Speaker 1>every day as I get ready for work and very

0:45:24.680 --> 0:45:27.360
<v Speaker 1>much look forward to your conversations. So as your friend,

0:45:28.080 --> 0:45:30.840
<v Speaker 1>I can say that absolutely love all your content, but

0:45:30.880 --> 0:45:34.640
<v Speaker 1>found myself cringing throughout the Jackalope episode. You see, I

0:45:34.680 --> 0:45:38.440
<v Speaker 1>am a the historic preservation officer for the City of

0:45:38.760 --> 0:45:42.640
<v Speaker 1>Las Vegas, Nevada, and while the jacaloplore is not prevalent

0:45:42.640 --> 0:45:45.279
<v Speaker 1>throughout Nevada, I still feel the need to weigh on

0:45:45.280 --> 0:45:49.439
<v Speaker 1>a bit of misunderstanding about our Southwestern fauna. The jack

0:45:49.440 --> 0:45:52.239
<v Speaker 1>and jackalopes is for the jack rabbit, of course, very

0:45:52.280 --> 0:45:55.480
<v Speaker 1>large species of hair, not a rabbits in the cute

0:45:55.520 --> 0:45:59.600
<v Speaker 1>little cottontail rabbit. The lope is for the pronghorn antelope,

0:45:59.760 --> 0:46:04.440
<v Speaker 1>not a deer. You guys, these are two different families, gentlemen.

0:46:04.520 --> 0:46:06.719
<v Speaker 1>The clue was right there in the name of antelope.

0:46:07.800 --> 0:46:10.600
<v Speaker 1>How do we miss that it's not a jack of deer?

0:46:10.640 --> 0:46:15.399
<v Speaker 1>I think we were so jazzed about even talking about

0:46:15.520 --> 0:46:19.200
<v Speaker 1>jack loops that we stopped seeing the forest for the trees.

0:46:19.840 --> 0:46:23.319
<v Speaker 1>Maybe so. However, a prong horn is not a true

0:46:23.360 --> 0:46:26.520
<v Speaker 1>antelope even, but that's another story. And further, prong horn

0:46:26.560 --> 0:46:29.280
<v Speaker 1>have horns, hence the name, which are affixed to the skull,

0:46:29.320 --> 0:46:32.120
<v Speaker 1>which of course means that put horns on the jack rabbit.

0:46:32.400 --> 0:46:36.239
<v Speaker 1>The prong horn must be deceased as well. However, dear

0:46:36.280 --> 0:46:39.120
<v Speaker 1>antlers shed annually with no harm done to the deer.

0:46:39.719 --> 0:46:41.400
<v Speaker 1>You can walk in any area where dear live and

0:46:41.440 --> 0:46:44.320
<v Speaker 1>find antlers on the ground. Therefore, deer does not necessarily

0:46:44.320 --> 0:46:46.680
<v Speaker 1>have to die to give up as antlers. While there

0:46:46.680 --> 0:46:49.719
<v Speaker 1>are certain yeah, that's good, while there are certainly our

0:46:49.880 --> 0:46:53.839
<v Speaker 1>taxidermy rabbits and hairs with deer antlers affixed to their heads.

0:46:53.840 --> 0:46:56.200
<v Speaker 1>A jacklobe by definition as a jack rabbit with prong

0:46:56.280 --> 0:46:59.480
<v Speaker 1>horn horns. I just wanted to give a little gentle

0:46:59.560 --> 0:47:02.759
<v Speaker 1>correction on all that, but in no way diminishes my

0:47:02.800 --> 0:47:05.080
<v Speaker 1>love for the show. Thank you for all you do,

0:47:05.280 --> 0:47:11.560
<v Speaker 1>all my best. Dr Diane ce C Brand, Historic Preservation Officer,

0:47:12.480 --> 0:47:17.960
<v Speaker 1>Las Vegas, Nevada. Excellent. Dr C. Brant. Dr Diane ce

0:47:18.480 --> 0:47:23.040
<v Speaker 1>c Brand, Okay C. C. Brand, m thank you Dr

0:47:23.120 --> 0:47:26.080
<v Speaker 1>C Brand, We appreciate that big time. Hats off to

0:47:26.120 --> 0:47:30.960
<v Speaker 1>you for that gentle correction. That was really something. If

0:47:31.000 --> 0:47:32.560
<v Speaker 1>you want to get in touch of this, like Dr

0:47:32.640 --> 0:47:36.239
<v Speaker 1>C Brand did, you can via email, wrap it up

0:47:36.520 --> 0:47:39.040
<v Speaker 1>spanking on the prong horn and send it off to

0:47:39.480 --> 0:47:46.279
<v Speaker 1>stuff Podcast iHeart radio dot com. Stuff you Should Know

0:47:46.400 --> 0:47:49.319
<v Speaker 1>is a production of iHeart Radio. For more podcasts my

0:47:49.360 --> 0:47:52.640
<v Speaker 1>heart Radio, visit the I heart Radio app, Apple Podcasts,

0:47:52.760 --> 0:47:54.600
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