WEBVTT - S4 – 3: Made Manifest

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<v Speaker 1>Welcomed, unobscured, a production of I Heart Radio and Aaron

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<v Speaker 1>Minky smoke filled the air. They rose from the fires

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<v Speaker 1>of war. Russia was struggling with Japan for the eastern

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<v Speaker 1>edge of the empire, but Nicholas mostly left that to

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<v Speaker 1>his officers, not that it didn't keep him fretting. But

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<v Speaker 1>at the same time, there were signs that the people

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<v Speaker 1>of Russia weren't completely in line with his divine plan.

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<v Speaker 1>At home, workers strikes in protests were rising up around

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<v Speaker 1>the empire, and that included right there in the capital.

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<v Speaker 1>Some among the aristocracy placed that purely at Nicholas's feet.

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<v Speaker 1>For instance, even his cousins said that the turmoil rolling

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<v Speaker 1>over the country was all about his lack of will.

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<v Speaker 1>Maybe he was daydreaming about the days under the rule

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<v Speaker 1>of the last Czar. Maybe he was daydreaming about the

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<v Speaker 1>throne himself, but either way it would have been foolish.

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<v Speaker 1>He must have forgotten the way Nicholas's grandfather died shredded

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<v Speaker 1>by a bomb in the streets of the capital in

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<v Speaker 1>the seventh attempt on his life. But let's be honest,

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<v Speaker 1>no stronger commitment to authoritarian rule by any single Romanov

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<v Speaker 1>could have stemmed the rising tide. Revolution was a many

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<v Speaker 1>headed hydra. It just kept coming back. Under Nicholas. Unrest

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<v Speaker 1>was not the exception either. Throughout nineteen o four, factory

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<v Speaker 1>workers across the Imperial capital went on strike, and they

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<v Speaker 1>knew they had the emperor by his epaulets. After all,

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<v Speaker 1>Russia was at war with Japan for the Pacific coast

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<v Speaker 1>of the continent, and Nicholas's empire needed those factories open

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<v Speaker 1>to supply the army. Nicholas did give the order to

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<v Speaker 1>crack down on the strikes, targeting and killing revolutionary dissenters,

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<v Speaker 1>but nothing silenced the protests. In the first months of

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<v Speaker 1>nineteen o five, things got out of hand. Nicholas got

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<v Speaker 1>word more than one hundred thousand workers were marching on

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<v Speaker 1>the Winter Palace, led by a socialist priest. It was

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<v Speaker 1>January eight, and the news put the Romanovs in a panic.

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<v Speaker 1>The infantry was called In the next day, Sunday, January nine,

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<v Speaker 1>the column of marching protesters arrived. What did they want?

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<v Speaker 1>They made it clear, A good minimum wage, an eight

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<v Speaker 1>hour work day, a constitution, and an elected government. Some

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<v Speaker 1>of the government ministers even felt that these were reasonable requests.

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<v Speaker 1>They asked Nicholas to consider, but he silenced them. To

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<v Speaker 1>the czar, all of this was not a sign that

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<v Speaker 1>the empire needed reform. No, to Nicholas and the rest

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<v Speaker 1>of the Romanovs, it was a sign that Russia needed

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<v Speaker 1>a return to an even more pure autocracy. He told

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<v Speaker 1>them that anything less would be an affront to God.

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<v Speaker 1>When the crowd arrived at the palace, the infantry opened

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<v Speaker 1>fire and the cavalry charged. It was a massacre. Over

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<v Speaker 1>one thousand of the marchers were killed, and two thousand

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<v Speaker 1>were left screaming in the street. Nicholas wrote in his diary,

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<v Speaker 1>how sad to the rest of Russia. Though it was

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<v Speaker 1>more than sad, it was an outrage. They called it

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<v Speaker 1>their own bloody Sunday, and they rallied to the call.

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<v Speaker 1>Riots and bombs exploded across the empire. Over one thousand

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<v Speaker 1>government officials were killed. Grand Duke Sergey, who had married

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<v Speaker 1>Alexandra's older sister, was hit by a blast that scattered

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<v Speaker 1>his carriage over the roofs of the surrounding buildings. Was

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<v Speaker 1>it enough to challenge the power of the czars. Nicholas's

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<v Speaker 1>sister continued to see the Romanov way It was, she said,

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<v Speaker 1>a lack of authority. But by August there was no

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<v Speaker 1>escaping the truth. St. Petersburg was shut down, schools were closed,

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<v Speaker 1>everyone was on strike. Nothing was being delivered over the roads,

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<v Speaker 1>not even food, and Moscow too was at a standstill,

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<v Speaker 1>except when it was thronged by marchers in the streets

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<v Speaker 1>and on the rooftops, waving red flags and calling for

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<v Speaker 1>the end of the imperial way of life. What choice

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<v Speaker 1>did Nicholas have. In the end, he decided to insult

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<v Speaker 1>God and save his throne. But even he couldn't quite

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<v Speaker 1>admit it. He decided that the reforms were his idea,

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<v Speaker 1>and he commanded that for the first time, a parliament

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<v Speaker 1>should be established for Russia. If the Czar said it,

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<v Speaker 1>then maybe it was God's will. After all. Nicholas may

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<v Speaker 1>have needed the charade that it was all still under

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<v Speaker 1>his control. But the winds of change were blowing in Russia.

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<v Speaker 1>It was for a time the end of autocracy. This

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<v Speaker 1>is unobscured, I'm Aaron Manky. It was a time of

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<v Speaker 1>massive change. Even before the Revolution of nineteen o five.

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<v Speaker 1>The turmoil that came with the modern age was making

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<v Speaker 1>themselves known across the Romanov's empire. Yes, it was a

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<v Speaker 1>new era of industry and transportation, and everything from money

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<v Speaker 1>to music to the news media was taking on new

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<v Speaker 1>and unfamiliar forms. As the people pushed for the government

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<v Speaker 1>itself to change, Nicholas and Alexandra struggled to imagine that

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<v Speaker 1>something new was even possible. Here's historian Douglas Smith to

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<v Speaker 1>tell us more. There's been three hundred years of Romanov monarchy.

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<v Speaker 1>The later decades of the dynasty under Nicholas the second

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<v Speaker 1>our period of dynamic change. The economy is taking off,

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<v Speaker 1>it's growing. You get an increasingly sizeable um urban middle class,

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<v Speaker 1>you get the development of of an urban proletariat. So

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<v Speaker 1>on one hand, what you have is this sort of

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<v Speaker 1>dynamism and and change going on in the economy and

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<v Speaker 1>in society at large. And then you have this static

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<v Speaker 1>political system that goes back to the early seventeenth century

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<v Speaker 1>of you know, one ruler with all supreme power apparently

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<v Speaker 1>handed down from God. And so there's this growing tension

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<v Speaker 1>between a dynamic and developing society and a rigid political

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<v Speaker 1>system that doesn't reflect the change. It was a time

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<v Speaker 1>in Russian life when the people living in the cities

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<v Speaker 1>and working in the factories were seeing something new in

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<v Speaker 1>their lives, new possibilities, a different kind of future. But

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<v Speaker 1>Nicholas and Alexandra still believe they were living in a

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<v Speaker 1>time when the blood of thousands spilled in the streets

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<v Speaker 1>was less insulting to God than the emperor letting go

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<v Speaker 1>of absolute power. In some ways, it almost feels like

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<v Speaker 1>a failure of imagination. Nicholas simply could not see things

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<v Speaker 1>any other way. Whatever it was that kept him from

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<v Speaker 1>seeing things from the view on the street, The truth

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<v Speaker 1>was that the only way he could think about the

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<v Speaker 1>Russian Empire was with himself and his family at the center,

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<v Speaker 1>as if the only opinion that mattered was his own.

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<v Speaker 1>The people, what did they know? They weren't the czar.

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<v Speaker 1>But that tenant of faith turned out to be a

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<v Speaker 1>major blind spot for the Czar, as Dr Joshua Sanborn

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<v Speaker 1>can't explain for him to recognize that politics and Russia

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<v Speaker 1>was modern politics. That you do have things like coalescing

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<v Speaker 1>public opinion, that you do have pressure groups, that you

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<v Speaker 1>do have constituencies rather than a passive population that you

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<v Speaker 1>run by divine right, is fundamentally something that if you

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<v Speaker 1>were to accept that it would mean, he would have

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<v Speaker 1>to accept that he's not a legitimate Sorry, he's not

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<v Speaker 1>a legitimate leader, and he's he's unwilling to do that.

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<v Speaker 1>In the end, though, Nicholas did sign on two reforms,

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<v Speaker 1>not because he thought they were right, but because the

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<v Speaker 1>ministers around the Romanovs convinced them that it was the

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<v Speaker 1>only real way to preserve the monarchy. The document he

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<v Speaker 1>signed putting new changes into law sound is like the

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<v Speaker 1>first principles of the modern states we live in today.

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<v Speaker 1>A parliament with a house of representatives called the Duma,

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<v Speaker 1>with a prime minister to lead them. Civil rights and

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<v Speaker 1>voting rights granted to the people of the empire, and

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<v Speaker 1>so much more, not least of all, freedom of the

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<v Speaker 1>press for the first time in Russian history. The changes

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<v Speaker 1>were greeted with massive celebration, and the reforms came to

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<v Speaker 1>be known as the October Manifesto. But not for Nicholas

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<v Speaker 1>and Alexandra. They hung their heads in shame. Nicholas would

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<v Speaker 1>never stop seeing his choice to give into these changes

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<v Speaker 1>as anything other than a blemish on Russian life. He

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<v Speaker 1>would spend the rest of his time as are trying

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<v Speaker 1>to claw back these changes. But as much as signing

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<v Speaker 1>the October Manifesto brought changes to Russian government. It was

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<v Speaker 1>really just the culmination of a long process of change.

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<v Speaker 1>And as everywhere else in Russian life, the changes that

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<v Speaker 1>boiled up in the October Manifesto had been bubbling for

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<v Speaker 1>a long time somewhere you might not expect the Russian Church,

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<v Speaker 1>you see, by nineteen o five Russian religion had been

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<v Speaker 1>experiencing its own kind of new age for quite a while,

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<v Speaker 1>the tight geist, if you will, of of fantasy ecla. Russia,

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<v Speaker 1>like other parts in Europe. Actually, to be honest, at

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<v Speaker 1>the time, there was very much a fascination with dark

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<v Speaker 1>forces at play, with a sense that they were on

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<v Speaker 1>the verge of some sort of apocalyptic change, that it

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<v Speaker 1>was in some ways the end of times. And there

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<v Speaker 1>was a profound fascination with mysticism, spiritualism, the occult seances

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<v Speaker 1>and table turning and and all sorts of these sorts

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<v Speaker 1>of things. Hypnotism was was quite popular at the time.

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<v Speaker 1>Most of elite aristocratic society and Russia at the time

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<v Speaker 1>was fascinated with very spiritualist leaders, with gurus and what

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<v Speaker 1>have you. And there was this desire to seek alternate

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<v Speaker 1>ways of connecting with with forms of re pality that

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<v Speaker 1>traditional religion and the Church and science were unable to

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<v Speaker 1>explain to people who were who were seeking answers to

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<v Speaker 1>to sort of these life's questions that seemed to have

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<v Speaker 1>this pressing urgency. Right around nineteen hundred, the Aristocrats experimenting

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<v Speaker 1>with spiritualism, like Romanov's friends Stana on Melitsa, were far

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<v Speaker 1>from the only people leaving the Orthodox Church to look

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<v Speaker 1>for answers elsewhere in Siberia. As we know, the old

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<v Speaker 1>Believers were practicing their own form of religion. They claimed

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<v Speaker 1>to be the real Orthodox Church, But there were also

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<v Speaker 1>Christians who were giving up an Orthodoxy altogether, like the

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<v Speaker 1>number of Baptists who were growing their churches on the

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<v Speaker 1>European side of the Russian Empire. So when it came

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<v Speaker 1>time to rewrite the laws of nineteen o five, the

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<v Speaker 1>October Manifesto also included new terms of religious freedom for Russians.

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<v Speaker 1>The Orthodox Church, governed by the Czar was no longer

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<v Speaker 1>the only religion allowed in Russia. Of course, the leaders

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<v Speaker 1>who had climbed their way to power through their belief

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<v Speaker 1>that the Orthodox Church was the only true way to

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<v Speaker 1>heaven were none too pleased with this development. It led

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<v Speaker 1>many to believe that they had taken for granted the

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<v Speaker 1>deep ties between St. Petersburg's cathedral and the Imperial throne,

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<v Speaker 1>and they had an ally in the throne's current occupant.

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<v Speaker 1>Having just taken the devil's bargain for peace at all

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<v Speaker 1>costs and sold their birthright for a massive porridge, Nicholas

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<v Speaker 1>and Alexandra would now be looking for a way to

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<v Speaker 1>reconnect with the faith they saw slipping away, and there

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<v Speaker 1>were plenty of people with plenty of answers waiting in

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<v Speaker 1>the wings. It was another meeting over tea, as usual

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<v Speaker 1>Melissa hosted at her villa. The days were getting darker

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<v Speaker 1>and the Romanovs were deeply in need of a close

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<v Speaker 1>conversation with even closer friends. No lingering ill will around

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<v Speaker 1>court from the scandal of Mr Philip had kept Alexandra

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<v Speaker 1>away from her friends, no matter what names the other

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<v Speaker 1>members of the Romanov family might call them. So when

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<v Speaker 1>Melissa's imitations went out, the friends flocked to her door.

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<v Speaker 1>Stana and Nikolasha came, of course. Nicholas and Alexandra arrived

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<v Speaker 1>at four o'clock, but it wasn't just their small circle.

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<v Speaker 1>No When Nicholas and Alexandra arrived, they found someone new

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<v Speaker 1>waiting for them. There. Nicholas would make a brief note

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<v Speaker 1>in his diary, We made the acquaintance of a man

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<v Speaker 1>of God, he wrote, Grigory from the Tobolsk region. In fact,

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<v Speaker 1>their visit for Tea stretched into the night. It would

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<v Speaker 1>be seven o'clock with a darkness falling around them before

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<v Speaker 1>the royal couple broke away from conversation with their friends

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<v Speaker 1>and with Grigory Rasputin, and they made their way back

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<v Speaker 1>to the palace with the satisfaction of a surprising new encounter.

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<v Speaker 1>It was a short journey, and I think it's worth

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<v Speaker 1>noting just how high a climb that was. For Grigory,

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<v Speaker 1>the simple peasant, had just made the acquaintance of the

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<v Speaker 1>rulers of the mightiest empire on earth. For Nicholas and Alexandra,

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<v Speaker 1>it came at us the moment they felt most in

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<v Speaker 1>need of a friend. That diary entry by Nicholas remarked

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<v Speaker 1>the patches of ice were beginning to freeze in the canal.

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<v Speaker 1>He might as well have written that ice was beginning

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<v Speaker 1>to freeze his soul only a few weeks before, when

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<v Speaker 1>he gave into the calls for political reform in the

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<v Speaker 1>Empire and signed the October Manifesto. He had betrayed his

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<v Speaker 1>deepest convictions about his place in the world, the beliefs

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<v Speaker 1>which gave meaning and direction to his life. But it

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<v Speaker 1>wasn't just Nicholas who would have been devastated by that.

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<v Speaker 1>In the years that they had been married, Alexandra bought

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<v Speaker 1>into Nicholas's view. She never wavered. They believed that they

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<v Speaker 1>were meant to rule Russia by divine right. Here's historian

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<v Speaker 1>Helen Rappaport to tell us more. In Russia, autocracy and

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<v Speaker 1>orthodoxy went absolutely hand in hand, that that they were

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<v Speaker 1>the cornerstone. I mean, to be czar, you had to

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<v Speaker 1>be Orthodox. And they had this absolutely implacable belief that

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<v Speaker 1>in the divine right of the czar, pretty much like

0:14:03.640 --> 0:14:06.360
<v Speaker 1>the divine right of kings even in Britain back in

0:14:06.440 --> 0:14:11.040
<v Speaker 1>the seventeenth century, there was a god given role that

0:14:11.120 --> 0:14:15.760
<v Speaker 1>Nicholas had this duty to perform, and he had to

0:14:15.840 --> 0:14:19.280
<v Speaker 1>perform it in the absolute traditional manner in which it

0:14:19.360 --> 0:14:23.360
<v Speaker 1>had been handed down to him. And Alexandra very much

0:14:23.480 --> 0:14:29.320
<v Speaker 1>believed in this idea that they were the little mother

0:14:29.400 --> 0:14:33.440
<v Speaker 1>and little father of the nation, the martush Bartuska, as

0:14:33.480 --> 0:14:36.640
<v Speaker 1>they were called by the peasantry, and that the peasantry

0:14:36.680 --> 0:14:43.840
<v Speaker 1>looked up to them unquestionably with unquestionable loyalty and devotion.

0:14:44.320 --> 0:14:47.320
<v Speaker 1>And she believed that stubbornly, right to the very end,

0:14:47.440 --> 0:14:51.400
<v Speaker 1>that the people really loved them. Recent events had not

0:14:51.560 --> 0:14:54.840
<v Speaker 1>shaken their belief for Alexandra. But if Nicholas believed that

0:14:54.840 --> 0:14:58.840
<v Speaker 1>he had insulted God by giving into the revolutionaries and reformers,

0:14:59.160 --> 0:15:02.360
<v Speaker 1>Alexander at my To thought the same. So when Grigory

0:15:02.400 --> 0:15:04.800
<v Speaker 1>met the Romanovs in the company of their closest friends,

0:15:04.800 --> 0:15:07.520
<v Speaker 1>we can see what would make him attractive to them.

0:15:07.560 --> 0:15:10.280
<v Speaker 1>He was a Siberian priest, but one who seemed to

0:15:10.360 --> 0:15:14.120
<v Speaker 1>silence any doubt about what the peasants really wanted. After all,

0:15:14.280 --> 0:15:16.760
<v Speaker 1>he wasn't trying to wrest power away from the throne.

0:15:17.080 --> 0:15:20.040
<v Speaker 1>He was celebrating their power. Plus, he came with a

0:15:20.080 --> 0:15:23.040
<v Speaker 1>sheaf of recommendations in hand from the people Nicholas and

0:15:23.080 --> 0:15:27.080
<v Speaker 1>Alexandra trusted the most, the authorities in the Russian Orthodox Church.

0:15:27.640 --> 0:15:31.080
<v Speaker 1>Here's more from Douglas Smith. Well, what helps sort of

0:15:31.120 --> 0:15:35.000
<v Speaker 1>open the doors of the capital for resputing, chiefly are

0:15:35.120 --> 0:15:40.240
<v Speaker 1>his contacts with higher ups within the Russian Orthodox Church.

0:15:40.400 --> 0:15:43.720
<v Speaker 1>Through his years as a holy pilgrim, he had come

0:15:43.800 --> 0:15:48.000
<v Speaker 1>to impress a great many priests and then bishops and

0:15:48.120 --> 0:15:51.880
<v Speaker 1>archbishops within the church as a true man of God,

0:15:52.400 --> 0:15:56.760
<v Speaker 1>as a true holy man who has risen up from

0:15:56.800 --> 0:16:00.240
<v Speaker 1>the depths of Russian peasant society. And he literally league

0:16:00.280 --> 0:16:04.440
<v Speaker 1>gets letters of recommendation from priests and bishops as churches,

0:16:04.520 --> 0:16:07.240
<v Speaker 1>at churches and monasteries as he goes along. And it's

0:16:07.280 --> 0:16:11.560
<v Speaker 1>with these letters of recommendation that he shows up in St. Petersburg,

0:16:11.640 --> 0:16:15.200
<v Speaker 1>probably some time around nineteen o four and is immediately

0:16:15.280 --> 0:16:18.600
<v Speaker 1>accepted in at the Alexander Dievsky Monastery, one of the

0:16:18.600 --> 0:16:22.600
<v Speaker 1>great seats of Russian holiness within the Russian Orthodox Church.

0:16:22.840 --> 0:16:27.760
<v Speaker 1>And originally, these these church members are amazed at this figure.

0:16:27.760 --> 0:16:31.479
<v Speaker 1>They have never seen someone quite like him, the energy,

0:16:31.760 --> 0:16:35.520
<v Speaker 1>the fervor with which he praised the and preaches the

0:16:35.560 --> 0:16:37.880
<v Speaker 1>word of God. He's referred to as a as a

0:16:37.920 --> 0:16:41.800
<v Speaker 1>burning torch, as a taught string. They sensed this sort

0:16:41.840 --> 0:16:45.360
<v Speaker 1>of electrical charge that comes from him as he speaks

0:16:45.400 --> 0:16:49.480
<v Speaker 1>the word of God. And then through his connections in

0:16:49.520 --> 0:16:55.280
<v Speaker 1>the church, he then is introduced into aristocratic society. And

0:16:55.320 --> 0:16:58.120
<v Speaker 1>what made Grigory all the more trustworthy to Nicholas and

0:16:58.160 --> 0:17:02.120
<v Speaker 1>Alexandra was that this has Wanderer had been introduced to

0:17:02.160 --> 0:17:06.479
<v Speaker 1>Stana and Melitza by their personal confessor, a powerful Russian

0:17:06.560 --> 0:17:10.520
<v Speaker 1>churchman named Theo Fan. He was a brilliant and intense

0:17:10.600 --> 0:17:13.320
<v Speaker 1>monk who had recently taken over the training school for

0:17:13.400 --> 0:17:17.000
<v Speaker 1>priests in St. Petersburg. That made him the our command right,

0:17:17.320 --> 0:17:21.520
<v Speaker 1>a figure of tremendous authority governing an important monastery in

0:17:21.560 --> 0:17:25.000
<v Speaker 1>the empire's capital, And like so many others in his day,

0:17:25.240 --> 0:17:28.080
<v Speaker 1>theo Fan was wondering what the Orthodox Church needed to

0:17:28.119 --> 0:17:31.480
<v Speaker 1>do to rekindle its faith. They thought maybe they needed

0:17:31.480 --> 0:17:35.760
<v Speaker 1>the burning torch of men like Rasputant. While he served

0:17:35.800 --> 0:17:40.119
<v Speaker 1>as confessor to occultist aristocrats like Meliza, theo Fan was

0:17:40.200 --> 0:17:43.440
<v Speaker 1>also doing some searching of his own. Neither among the

0:17:43.480 --> 0:17:47.040
<v Speaker 1>dead bureaucracy of the church authorities, nor in the flickering

0:17:47.040 --> 0:17:50.560
<v Speaker 1>shadows of European gas lights. No, theo Fan was looking

0:17:50.600 --> 0:17:54.119
<v Speaker 1>for holy men with Russian dirt under their fingernails, and

0:17:54.160 --> 0:17:57.160
<v Speaker 1>when he met Rasputin, he knew he had found his man.

0:17:58.160 --> 0:18:00.760
<v Speaker 1>So it was theo Fan who opened the doors to St.

0:18:00.760 --> 0:18:04.600
<v Speaker 1>Petersburg's salons for Grigory Rasputin. The two men would go

0:18:04.680 --> 0:18:09.159
<v Speaker 1>together to those swirling symphonies of gossip and inquiry. Aristocrats

0:18:09.160 --> 0:18:12.400
<v Speaker 1>in St. Petersburg were skeptical and cynical about the Church,

0:18:12.880 --> 0:18:16.359
<v Speaker 1>but the deep interest in superstition and the spiritual hunger

0:18:16.400 --> 0:18:18.720
<v Speaker 1>behind so many eyes meant that they were ready to

0:18:18.800 --> 0:18:22.760
<v Speaker 1>sample what Resputant was serving. The same was true, of course,

0:18:23.200 --> 0:18:28.560
<v Speaker 1>with the Romanovs themselves. Four days after meeting Grigory, Nicholas

0:18:28.640 --> 0:18:31.560
<v Speaker 1>got a letter from this wandering preacher, and it drove

0:18:31.600 --> 0:18:34.560
<v Speaker 1>home that he was just the flavor of religious patriot

0:18:34.600 --> 0:18:37.919
<v Speaker 1>they had been looking for. He called Nicholas a great

0:18:37.960 --> 0:18:41.720
<v Speaker 1>emperor and the autocrat of all Russia. And his note

0:18:41.840 --> 0:18:45.040
<v Speaker 1>is full of praise, we might even call it flattery

0:18:45.080 --> 0:18:48.160
<v Speaker 1>for the crown. It was also full of reassuring comments

0:18:48.520 --> 0:18:51.720
<v Speaker 1>that the Romanovs were the masters, and the peasants like

0:18:51.880 --> 0:18:55.280
<v Speaker 1>Rasputin merely their subjects. Don't worry too much about the

0:18:55.320 --> 0:18:57.920
<v Speaker 1>strange turn at the times had taken. He told them

0:18:58.240 --> 0:19:00.840
<v Speaker 1>they were doing their best, and sooner God would come

0:19:00.880 --> 0:19:05.040
<v Speaker 1>to their aid. Here's more from Douglas Smith. What's interesting

0:19:05.119 --> 0:19:08.680
<v Speaker 1>is from the very beginning of their relationship. He offers

0:19:09.080 --> 0:19:12.879
<v Speaker 1>Nicholas political advice and says, don't give up the throne,

0:19:13.280 --> 0:19:17.680
<v Speaker 1>don't give up power, maintain the dynasty, maintain the autocracy.

0:19:17.720 --> 0:19:20.120
<v Speaker 1>And this is just the sort of message that Nick

0:19:20.200 --> 0:19:23.240
<v Speaker 1>Nicholas is looking for, and especially to hear it not

0:19:23.440 --> 0:19:27.160
<v Speaker 1>from some minister or general, but to hear it from

0:19:27.160 --> 0:19:30.840
<v Speaker 1>a peasant from Siberia, from a man of God. It says,

0:19:30.880 --> 0:19:36.359
<v Speaker 1>almost as if he becomes a mouthpiece for all of

0:19:36.400 --> 0:19:39.760
<v Speaker 1>peasant Russia. When Nicholas and Alexander sit down with Rispute

0:19:39.800 --> 0:19:43.040
<v Speaker 1>and they feel they are hearing the voice of the

0:19:43.080 --> 0:19:47.000
<v Speaker 1>peasant masses. It was exactly the kind of thing Nicholas

0:19:47.000 --> 0:19:50.440
<v Speaker 1>and Alexandra wanted. If they feared that they had disappointed

0:19:50.480 --> 0:19:53.680
<v Speaker 1>God by giving up their unquestioned rule over the empire,

0:19:54.119 --> 0:19:56.959
<v Speaker 1>they now had this holy man, this rough and tumble

0:19:57.080 --> 0:20:00.760
<v Speaker 1>traveler with piercing eyes and prophetic words, to tell them

0:20:00.800 --> 0:20:03.520
<v Speaker 1>that all was not lost. In fact, they had come

0:20:03.560 --> 0:20:07.200
<v Speaker 1>through it all, war, with Japan, revolution across the capital,

0:20:07.440 --> 0:20:10.480
<v Speaker 1>a new representative government, and all the changes of the

0:20:10.520 --> 0:20:13.440
<v Speaker 1>modern age. They had come through it all, and they

0:20:13.440 --> 0:20:18.439
<v Speaker 1>would be okay. God would still help them Resputant didn't

0:20:18.440 --> 0:20:21.040
<v Speaker 1>stay in the capital. Soon enough he was on his

0:20:21.080 --> 0:20:23.720
<v Speaker 1>way again, back on the road, but he had certainly

0:20:23.840 --> 0:20:27.119
<v Speaker 1>made an impression. In fact, Nicholas and Alexander were so

0:20:27.200 --> 0:20:30.320
<v Speaker 1>pleased that, even with Resputant gone, the people who had

0:20:30.320 --> 0:20:33.920
<v Speaker 1>brought the peasant into their presence were in royal favor.

0:20:34.480 --> 0:20:37.480
<v Speaker 1>Take for example, the ar command right theo Fan. Two

0:20:37.520 --> 0:20:41.120
<v Speaker 1>weeks after Nicholas and Alexandra met with Resputant, they sent

0:20:41.200 --> 0:20:43.920
<v Speaker 1>a request of theo Fan come to the Royal Palace

0:20:43.960 --> 0:20:46.880
<v Speaker 1>to discuss an important matter, and of course he did

0:20:46.920 --> 0:20:50.600
<v Speaker 1>as he was told. We can only imagine his anticipation

0:20:50.680 --> 0:20:53.080
<v Speaker 1>as he neared the palace. He had worked his way

0:20:53.160 --> 0:20:56.879
<v Speaker 1>into Stana and Melitz's trust, he had learned their interests,

0:20:57.160 --> 0:20:59.919
<v Speaker 1>He had even brought them exciting new teachers like Grigor

0:21:00.040 --> 0:21:02.800
<v Speaker 1>a Resputin, and it seemed like they had been pleased.

0:21:03.119 --> 0:21:05.880
<v Speaker 1>He must have felt like everything was going according to plan.

0:21:06.840 --> 0:21:09.080
<v Speaker 1>All the more so when he arrived at the palace.

0:21:09.520 --> 0:21:12.080
<v Speaker 1>When he met with Nicholas, the Czar honored him with

0:21:12.119 --> 0:21:15.919
<v Speaker 1>a new request. Do for Nicholas and Alexandra what he

0:21:15.960 --> 0:21:19.760
<v Speaker 1>did for Stanna and melitza serve at the throne as

0:21:19.800 --> 0:21:25.600
<v Speaker 1>the Romanov's personal confessor for Fia Fan. Knowing Grigory Rasputin

0:21:26.440 --> 0:21:32.600
<v Speaker 1>was starting to pay off, he was decked out in finery.

0:21:33.200 --> 0:21:35.720
<v Speaker 1>It was strange for a poor wanderer, but it seems

0:21:35.760 --> 0:21:39.000
<v Speaker 1>the contradiction didn't hold Grigory back. He arrived home in

0:21:39.080 --> 0:21:42.800
<v Speaker 1>Pokrovsko with stories to tell, man to show. In fact,

0:21:42.840 --> 0:21:46.240
<v Speaker 1>the first impressions he made were the most flamboyant. His

0:21:46.359 --> 0:21:49.600
<v Speaker 1>wealthy followers and admirers and big cities like Kazan and St.

0:21:49.600 --> 0:21:53.119
<v Speaker 1>Petersburg had showered him with new clothing. Now that he

0:21:53.160 --> 0:21:56.040
<v Speaker 1>was back in his hometown, he wore them proudly. If

0:21:56.040 --> 0:21:58.439
<v Speaker 1>he had been known as something of a troublemaker before,

0:21:58.840 --> 0:22:01.600
<v Speaker 1>and maybe even a old life, well he should show

0:22:01.640 --> 0:22:04.680
<v Speaker 1>them how high he had climbed the Imperial letter. No

0:22:04.720 --> 0:22:07.360
<v Speaker 1>one would look down on him now. And then there

0:22:07.440 --> 0:22:10.240
<v Speaker 1>was the money. He came back home with a lot

0:22:10.280 --> 0:22:13.480
<v Speaker 1>of it, and he started throwing it around. First, it

0:22:13.560 --> 0:22:15.959
<v Speaker 1>was time for a new house for himself and his family.

0:22:16.400 --> 0:22:19.240
<v Speaker 1>Right on Main Street was a good spot, right across

0:22:19.280 --> 0:22:23.080
<v Speaker 1>from the place where carriages would stop and resupply, exchange horses,

0:22:23.400 --> 0:22:26.520
<v Speaker 1>and give travelers a chance to gossip. Not that you

0:22:26.600 --> 0:22:29.159
<v Speaker 1>need outsiders for that. Folks at home were more than

0:22:29.200 --> 0:22:32.040
<v Speaker 1>capable of whispering down the lane all on their own,

0:22:32.600 --> 0:22:36.120
<v Speaker 1>and whisper they did. The news went around that Gregory

0:22:36.200 --> 0:22:38.080
<v Speaker 1>had gotten all his money from some of the most

0:22:38.119 --> 0:22:42.200
<v Speaker 1>powerful people in Russia, for instance the Black Crows, those

0:22:42.240 --> 0:22:45.240
<v Speaker 1>sisters who were close to the Czar, or maybe even

0:22:45.320 --> 0:22:49.919
<v Speaker 1>the Czar himself. Whatever the case, Gregory made no effort

0:22:49.920 --> 0:22:52.879
<v Speaker 1>to hide the triumphant parade of his family and belongings

0:22:52.920 --> 0:22:56.400
<v Speaker 1>into the large two story house, with its expanse of property,

0:22:56.800 --> 0:23:02.159
<v Speaker 1>bath barn, flower boxes, and elaborately pain did window frames inside,

0:23:02.680 --> 0:23:06.200
<v Speaker 1>he made it his own. His parents, his wife, and

0:23:06.240 --> 0:23:09.080
<v Speaker 1>his children moved into rooms on the first floor, though

0:23:09.200 --> 0:23:12.080
<v Speaker 1>one of the rooms was reserved for devotion and filled

0:23:12.119 --> 0:23:15.560
<v Speaker 1>with icons. The Kazan Mother of God stood out from

0:23:15.560 --> 0:23:19.160
<v Speaker 1>the rest. The second level Resputant set aside for guests

0:23:19.280 --> 0:23:24.320
<v Speaker 1>and for Grigory's work. His desk, his comfortable chairs, his piano.

0:23:24.720 --> 0:23:27.280
<v Speaker 1>They all seemed better suited to the cities he had

0:23:27.359 --> 0:23:30.719
<v Speaker 1>left than to the home he was moving into, and

0:23:30.920 --> 0:23:34.359
<v Speaker 1>new decor moved in as well, including photos of Resputant

0:23:34.400 --> 0:23:39.119
<v Speaker 1>posing with the people he had met. Priests, students and aristocrats,

0:23:39.560 --> 0:23:42.040
<v Speaker 1>and no one would miss the portrait of Rasputin with

0:23:42.080 --> 0:23:46.760
<v Speaker 1>the Czar and Czarina of Russia. Even with Resputant at home,

0:23:47.200 --> 0:23:49.600
<v Speaker 1>more and more of these luxuries came into town, with

0:23:49.680 --> 0:23:53.600
<v Speaker 1>each new baggage train passing through packages from the capital,

0:23:53.960 --> 0:23:57.119
<v Speaker 1>gifts of money. All of them came to him from St.

0:23:57.119 --> 0:24:00.959
<v Speaker 1>Petersburg's wealthy and well known set in, seeing that resputants

0:24:01.000 --> 0:24:04.399
<v Speaker 1>claims of friends and high places was more than just bluster.

0:24:05.200 --> 0:24:07.880
<v Speaker 1>And of course there was a train of visitors too.

0:24:08.320 --> 0:24:11.399
<v Speaker 1>Once they knew who Grigory Resputin was and where he

0:24:11.440 --> 0:24:14.679
<v Speaker 1>could be found, they arrived hot on his trail. No

0:24:14.720 --> 0:24:18.600
<v Speaker 1>wonder Resputin wanted all of this expensive furniture. He wanted

0:24:18.600 --> 0:24:21.960
<v Speaker 1>to receive them in style. Priests and friends of theo

0:24:22.000 --> 0:24:25.639
<v Speaker 1>fan were first in line. People around Prokovsko remembered that

0:24:25.680 --> 0:24:27.800
<v Speaker 1>these guests that most of their time closed up in

0:24:27.840 --> 0:24:31.040
<v Speaker 1>the new Resputant house. The colorful windows didn't keep the

0:24:31.080 --> 0:24:35.000
<v Speaker 1>neighbors from hearing the sound of resputants piano jangling along

0:24:35.080 --> 0:24:38.080
<v Speaker 1>as the household and their guests sang hymns. And when

0:24:38.119 --> 0:24:41.000
<v Speaker 1>these visitors did speak to someone local, what did they

0:24:41.000 --> 0:24:43.800
<v Speaker 1>have to say about Grigory's life in the capital, well,

0:24:43.800 --> 0:24:47.120
<v Speaker 1>it only added to his prestige. He was known in St.

0:24:47.119 --> 0:24:50.520
<v Speaker 1>Petersburg as a miracle worker. We can only imagine the

0:24:50.600 --> 0:24:53.560
<v Speaker 1>sideways glances this may have provoked among the people who

0:24:53.680 --> 0:24:57.439
<v Speaker 1>knew his humble origins. Not that Resputin made no effort,

0:24:57.440 --> 0:25:00.000
<v Speaker 1>though far from it. In fact, one of the things

0:25:00.080 --> 0:25:02.760
<v Speaker 1>he always said was that his original idea for going

0:25:02.800 --> 0:25:05.600
<v Speaker 1>to St. Petersburg was to raise money to build a

0:25:05.640 --> 0:25:09.280
<v Speaker 1>new church in Pekrosco. While no new church was in evidence.

0:25:09.320 --> 0:25:12.040
<v Speaker 1>As the years went by, some of the money Grigory

0:25:12.119 --> 0:25:15.199
<v Speaker 1>received did reach the local priests, and it was no

0:25:15.320 --> 0:25:18.640
<v Speaker 1>small potatoes. In fact, he handed over five thousand roubles

0:25:18.680 --> 0:25:21.280
<v Speaker 1>to them, and if that wasn't enough, he said, this

0:25:21.359 --> 0:25:24.240
<v Speaker 1>was a gift from the Czar himself. We can almost

0:25:24.280 --> 0:25:27.040
<v Speaker 1>see the glint in his eye saying to the local priests,

0:25:27.520 --> 0:25:31.320
<v Speaker 1>never say I didn't do you any favors. But of

0:25:31.359 --> 0:25:34.160
<v Speaker 1>course this wasn't the only glance the locals would see

0:25:34.240 --> 0:25:37.560
<v Speaker 1>in Grigory's face. Everyone could see that while he may

0:25:37.600 --> 0:25:40.840
<v Speaker 1>have gone to the capitol and worked some miracles, there

0:25:40.880 --> 0:25:43.720
<v Speaker 1>was still a bit of the scamp in Grigory's scamper home,

0:25:44.520 --> 0:25:46.920
<v Speaker 1>and that was nowhere more clear than in the group

0:25:46.960 --> 0:25:56.879
<v Speaker 1>of followers that Grigory called his little ladies. Olga was

0:25:56.960 --> 0:26:00.639
<v Speaker 1>a respectable woman. She was beautiful too, The daughter of

0:26:00.640 --> 0:26:03.640
<v Speaker 1>a Kazan nobleman, she had married an engineer and made

0:26:03.640 --> 0:26:06.080
<v Speaker 1>her move to the capital city, where she had her

0:26:06.160 --> 0:26:09.600
<v Speaker 1>children and made friends among her husband's connections. So it

0:26:09.720 --> 0:26:13.520
<v Speaker 1>was in St. Petersburg that her trouble started. Because Olga

0:26:13.600 --> 0:26:16.479
<v Speaker 1>had an illness that refused to go away, something with

0:26:16.520 --> 0:26:19.879
<v Speaker 1>her digestion that caused her enormous pain, not to mention

0:26:20.040 --> 0:26:23.879
<v Speaker 1>personal embarrassment, especially when she couldn't keep it from her friends.

0:26:24.640 --> 0:26:28.600
<v Speaker 1>Once they knew, though, they started to make suggestions, and

0:26:28.960 --> 0:26:31.800
<v Speaker 1>one of them, a well connected priest, had a slightly

0:26:31.880 --> 0:26:35.400
<v Speaker 1>unusual idea. Not a doctor, what use had they been

0:26:35.440 --> 0:26:38.960
<v Speaker 1>so far, but something else. The priest had recently been

0:26:39.000 --> 0:26:42.080
<v Speaker 1>in the company of the archimandright theo Fan, and theo

0:26:42.119 --> 0:26:45.119
<v Speaker 1>Fan had introduced him to someone who might help, a

0:26:45.160 --> 0:26:50.160
<v Speaker 1>wandering preacher named Resputin. With the priest's recommendation, Olga decided

0:26:50.200 --> 0:26:53.400
<v Speaker 1>to give the faith healer try. The thing is, when

0:26:53.440 --> 0:26:57.199
<v Speaker 1>Resputant prayed over her, she felt the illness vanish, the

0:26:57.280 --> 0:27:01.840
<v Speaker 1>pain disappeared. She was free. After an encounter like that,

0:27:01.880 --> 0:27:05.280
<v Speaker 1>maybe we can understand why Olga would become a resputant fonetic.

0:27:05.600 --> 0:27:08.840
<v Speaker 1>She invited Grigory to stay with her family in St. Petersburg,

0:27:09.000 --> 0:27:11.639
<v Speaker 1>and in time her devotion to him would reach the

0:27:11.720 --> 0:27:14.920
<v Speaker 1>level of the bizarre, and she was just the first

0:27:15.000 --> 0:27:17.960
<v Speaker 1>of his little ladies. Soon she was joined by a

0:27:18.000 --> 0:27:21.000
<v Speaker 1>widow who carried a crushing guilt for her husband's death.

0:27:21.400 --> 0:27:23.920
<v Speaker 1>Her meeting with Resputant helped her lift the blame she

0:27:23.960 --> 0:27:27.200
<v Speaker 1>had placed on herself. She fell in line behind Olga

0:27:28.040 --> 0:27:30.400
<v Speaker 1>or Take the nurse who had worked through the violence

0:27:30.440 --> 0:27:33.480
<v Speaker 1>of the Russia Japanese War. She was intrigued by the

0:27:33.520 --> 0:27:37.120
<v Speaker 1>stories and asked Olga to introduce her to Resputin. When

0:27:37.119 --> 0:27:40.560
<v Speaker 1>she met him, she fell head over heels. He has

0:27:40.600 --> 0:27:43.679
<v Speaker 1>such a simple way with people, she said. He is

0:27:43.720 --> 0:27:47.000
<v Speaker 1>so full of goodness and pure love for others, unlike

0:27:47.040 --> 0:27:50.880
<v Speaker 1>anything I have encountered. After witnessing the violence of war,

0:27:51.040 --> 0:27:55.320
<v Speaker 1>Grigory's teaching on love and suffering must have offered enormous relief.

0:27:56.200 --> 0:28:00.919
<v Speaker 1>Of course, others followed, women who had tried and discarded hypnotism,

0:28:01.040 --> 0:28:03.000
<v Speaker 1>women who had given up on their own parade of

0:28:03.040 --> 0:28:06.040
<v Speaker 1>doctors and medications, women who had given up on the

0:28:06.040 --> 0:28:08.840
<v Speaker 1>power of the church or the love in their marriage.

0:28:09.160 --> 0:28:12.080
<v Speaker 1>When they finally came face to face with Grigory Resputin,

0:28:12.600 --> 0:28:16.880
<v Speaker 1>they saw something different in his eyes, his stare. They

0:28:16.880 --> 0:28:20.480
<v Speaker 1>could see something new looking back at them. But it's

0:28:20.480 --> 0:28:22.960
<v Speaker 1>not like Resputin was the only one gathering a tight

0:28:23.040 --> 0:28:25.679
<v Speaker 1>knit following around him, of course. After all, it was

0:28:25.720 --> 0:28:28.480
<v Speaker 1>his own pilgrimage to the hermit Macquarie that got Grigory

0:28:28.560 --> 0:28:31.399
<v Speaker 1>started on the life of a religious wanderer. And in

0:28:31.440 --> 0:28:34.919
<v Speaker 1>those days when Resputin started to get religious visitors of

0:28:34.960 --> 0:28:37.760
<v Speaker 1>his own, well, he was far from the most well known.

0:28:38.200 --> 0:28:42.400
<v Speaker 1>For example, take Father John of Cronstone, a deeply charismatic

0:28:42.480 --> 0:28:45.640
<v Speaker 1>and widely popular preacher in the late eighteen hundreds. He

0:28:45.680 --> 0:28:48.480
<v Speaker 1>became such a popular figure in the Russian church that

0:28:48.680 --> 0:28:51.840
<v Speaker 1>some historians today have even called him the first modern

0:28:51.920 --> 0:28:56.400
<v Speaker 1>religious celebrity in Russia. Here's Dr Heather Coleman to say more,

0:28:57.160 --> 0:29:02.120
<v Speaker 1>Father John of Cronstadt, who was truly the Billy Graham

0:29:02.160 --> 0:29:05.840
<v Speaker 1>of late Imperial Russia. He was a priest who had

0:29:05.880 --> 0:29:10.680
<v Speaker 1>a church outside of Petersburg and craunched At, where he

0:29:11.320 --> 0:29:17.880
<v Speaker 1>emphasized a kind of a charismatic, participatory form of Orthodoxy.

0:29:17.880 --> 0:29:21.000
<v Speaker 1>It had quite a sort of mystical side. People would

0:29:21.000 --> 0:29:24.720
<v Speaker 1>travel to his parish, they would write to him, people

0:29:24.760 --> 0:29:28.280
<v Speaker 1>would carry posters and cards about him. He was he

0:29:28.360 --> 0:29:33.200
<v Speaker 1>was a huge religious figure, and he was within the church.

0:29:33.360 --> 0:29:38.520
<v Speaker 1>But then he had groups of followers who who sort

0:29:38.560 --> 0:29:43.120
<v Speaker 1>of went beyond and sort of idealized him and turn

0:29:43.280 --> 0:29:46.000
<v Speaker 1>him into a sort of a mystical figure that they

0:29:46.040 --> 0:29:49.959
<v Speaker 1>admire in and of himself. Like all other churches, the

0:29:50.120 --> 0:29:54.160
<v Speaker 1>Orthodox Church had trouble keeping up with the growth of

0:29:54.160 --> 0:29:58.320
<v Speaker 1>of working class suburbs in cities, and and so sometimes

0:29:58.360 --> 0:30:00.800
<v Speaker 1>you know, there's a lack of available ability of a

0:30:00.880 --> 0:30:03.600
<v Speaker 1>church right there in the neighborhood, and so people make

0:30:03.680 --> 0:30:07.800
<v Speaker 1>their own fun for crounch dots followers. That fun meant

0:30:07.800 --> 0:30:11.480
<v Speaker 1>the things you might expect, mystical healings and other miraculous

0:30:11.520 --> 0:30:14.000
<v Speaker 1>powers that made it clear that he had the ear

0:30:14.080 --> 0:30:17.760
<v Speaker 1>of God himself. And like Resputent, he was known for

0:30:17.800 --> 0:30:21.440
<v Speaker 1>having a close following of religious women. Some writers called

0:30:21.480 --> 0:30:25.440
<v Speaker 1>them Janites, the most intense and fanatical of them, but

0:30:25.560 --> 0:30:28.360
<v Speaker 1>they were intense for a reason. They thought Father John

0:30:28.440 --> 0:30:32.240
<v Speaker 1>was a reincarnation of Jesus Christ himself. If the stories

0:30:32.280 --> 0:30:34.720
<v Speaker 1>about them can be believed. They were known for throwing

0:30:34.800 --> 0:30:38.320
<v Speaker 1>their bodies on Father John, even biting him until he bled.

0:30:38.760 --> 0:30:41.280
<v Speaker 1>It gives a new meaning to the words rabid fan.

0:30:42.200 --> 0:30:44.680
<v Speaker 1>And when he died, several of the women who followed

0:30:44.760 --> 0:30:47.160
<v Speaker 1>him broke into his apartment and rated it for his

0:30:47.240 --> 0:30:51.360
<v Speaker 1>personal items, relics of his holiness and healing powers to

0:30:51.440 --> 0:30:55.400
<v Speaker 1>take home. Not that Father John encouraged any of this.

0:30:55.880 --> 0:30:58.040
<v Speaker 1>It said he refused to give communion to the women

0:30:58.040 --> 0:31:00.640
<v Speaker 1>who attacked him out of zeal but there's no question

0:31:00.760 --> 0:31:04.240
<v Speaker 1>that he put some care into cultivating his reputation, and

0:31:04.360 --> 0:31:07.640
<v Speaker 1>his followers came from all parts of Russian life, including

0:31:07.680 --> 0:31:11.760
<v Speaker 1>the highest echelons of Russian society. In fact, in the

0:31:11.840 --> 0:31:15.240
<v Speaker 1>days when Nicholas's father had fallen ill, Father John had

0:31:15.280 --> 0:31:17.600
<v Speaker 1>been summoned in the hopes that his prayers would bring

0:31:17.640 --> 0:31:21.160
<v Speaker 1>the czar's health back. The prayers, of course, were unanswered,

0:31:21.360 --> 0:31:23.840
<v Speaker 1>and the weight of ruling Russia fell to Nicholas and

0:31:23.920 --> 0:31:26.719
<v Speaker 1>his new wife. But when the Czar died, it was

0:31:26.800 --> 0:31:30.080
<v Speaker 1>Father John and not any other official in the Orthodox

0:31:30.160 --> 0:31:34.680
<v Speaker 1>Church who administered the last rites. So when the stories

0:31:34.760 --> 0:31:38.600
<v Speaker 1>of Grigory rasputants growing legion of followers, and his close

0:31:38.640 --> 0:31:41.640
<v Speaker 1>ties to the Imperial court started to grow, no one

0:31:41.800 --> 0:31:44.480
<v Speaker 1>really had to look far from some point of comparison.

0:31:45.160 --> 0:31:47.560
<v Speaker 1>Maybe it was a little odd, sure, but people do

0:31:47.640 --> 0:31:50.600
<v Speaker 1>odd things all the time. Just look at Father John.

0:31:50.960 --> 0:31:53.800
<v Speaker 1>In the life of a preacher, being a royal favorite

0:31:53.880 --> 0:31:57.840
<v Speaker 1>could mean a lot. Soon, though, the stories being whispered

0:31:57.880 --> 0:32:01.480
<v Speaker 1>in St. Petersburg about Rasputin didn't be so easily dismissed

0:32:01.480 --> 0:32:05.800
<v Speaker 1>through glib comparisons to other preachers. Had Father John's followers

0:32:05.800 --> 0:32:08.840
<v Speaker 1>ever sewn his fingernail clippings into their clothes as if

0:32:08.880 --> 0:32:12.920
<v Speaker 1>they were holy relics? Because they were doing that for Grigory,

0:32:13.240 --> 0:32:16.200
<v Speaker 1>Where was the religious wanderer who would criss cross Russia

0:32:16.240 --> 0:32:19.240
<v Speaker 1>on foot begging for food. Well, these days he was

0:32:19.280 --> 0:32:22.760
<v Speaker 1>coming up the river on an expensive luxury steamer, clinking

0:32:22.800 --> 0:32:27.520
<v Speaker 1>glasses with the wealthy. But if Grigory liked it that way, well,

0:32:27.560 --> 0:32:31.280
<v Speaker 1>he was about to find himself navigating some rough waters.

0:32:34.360 --> 0:32:38.080
<v Speaker 1>The bishop was going on the offensive. He was in Tobolsk,

0:32:38.240 --> 0:32:41.560
<v Speaker 1>the city closest to Rasputin's home, village, and he had

0:32:41.600 --> 0:32:44.360
<v Speaker 1>received letters from a number of women who had visited

0:32:44.400 --> 0:32:48.360
<v Speaker 1>this religious wanderer in Pokrovsko, and what they reported had

0:32:48.360 --> 0:32:51.760
<v Speaker 1>the bishop deeply disturbed. One letter was from a woman

0:32:51.760 --> 0:32:54.320
<v Speaker 1>who said that she had first met Gregory respued In

0:32:54.320 --> 0:32:57.440
<v Speaker 1>in nineteen o three. It was her sister's funeral, and

0:32:57.520 --> 0:33:00.320
<v Speaker 1>while she was grieving the loss, Grigory had approached to her.

0:33:00.560 --> 0:33:02.480
<v Speaker 1>He said he was looking for some young women to

0:33:02.480 --> 0:33:05.040
<v Speaker 1>go with him to the bath house. What they were

0:33:05.040 --> 0:33:07.120
<v Speaker 1>going to do there, well, he said they were going

0:33:07.160 --> 0:33:11.040
<v Speaker 1>to learn to temper their passions. He assured her that

0:33:11.120 --> 0:33:13.960
<v Speaker 1>he meant nothing immoral by this, but that smelled of

0:33:14.080 --> 0:33:17.920
<v Speaker 1>protesting too much. She declined, but looked into it, and

0:33:18.000 --> 0:33:20.800
<v Speaker 1>what she found took her from skeptical to dead set

0:33:20.880 --> 0:33:25.360
<v Speaker 1>against him. Apparently, Rasputin was traveling from village to village,

0:33:25.560 --> 0:33:29.600
<v Speaker 1>warning that some traveling holy men were really seducers in disguise.

0:33:30.080 --> 0:33:33.040
<v Speaker 1>But he offered a solution. He could help the town's

0:33:33.080 --> 0:33:37.120
<v Speaker 1>young women defend themselves from those hungry wolves by desensitizing

0:33:37.160 --> 0:33:39.920
<v Speaker 1>themselves to the sin of lust. All they had to do,

0:33:40.000 --> 0:33:42.200
<v Speaker 1>he said, was come with him to the bath house

0:33:42.240 --> 0:33:46.120
<v Speaker 1>and subject themselves to him. After they felt his kisses,

0:33:46.160 --> 0:33:48.840
<v Speaker 1>their passions would be conquered. They would be free of

0:33:48.880 --> 0:33:52.680
<v Speaker 1>sin and safe from predators. She took her daughter and

0:33:52.840 --> 0:33:56.600
<v Speaker 1>followed Resputant to Pokrovsko. There they found him surrounded by

0:33:56.680 --> 0:34:00.360
<v Speaker 1>his little ladies, the high society women from St. Petersburg,

0:34:00.560 --> 0:34:03.600
<v Speaker 1>who pampered him and showered him with hugs and kisses,

0:34:03.960 --> 0:34:06.800
<v Speaker 1>all in front of his wife and family. She wrote

0:34:06.800 --> 0:34:09.240
<v Speaker 1>it all down and sent it off to the bishop.

0:34:10.840 --> 0:34:14.520
<v Speaker 1>Another letter said even more that these women following Resputant

0:34:14.600 --> 0:34:17.600
<v Speaker 1>had taken to wearing black dresses with white head scarves,

0:34:18.080 --> 0:34:21.080
<v Speaker 1>that they had taken to calling him father Grigory, and

0:34:21.160 --> 0:34:24.239
<v Speaker 1>that he himself was now spending his days dressed in

0:34:24.280 --> 0:34:27.239
<v Speaker 1>a black cassock with a large cross hanging down on

0:34:27.320 --> 0:34:30.560
<v Speaker 1>his chest. In other words, he was dressed like an

0:34:30.680 --> 0:34:33.720
<v Speaker 1>Orthodox priest, and he was being treated like one too.

0:34:34.960 --> 0:34:38.239
<v Speaker 1>To be a religious pilgrim was no bad thing, but

0:34:38.320 --> 0:34:41.440
<v Speaker 1>to pose as a priest and take advantage of hurting women,

0:34:41.840 --> 0:34:44.600
<v Speaker 1>this was a bishop who wouldn't brook that kind of behavior.

0:34:44.960 --> 0:34:48.439
<v Speaker 1>He gave the word, and soon enough church investigators were

0:34:48.440 --> 0:34:52.200
<v Speaker 1>swarming Pokrovsko. Of course, their first port of call was

0:34:52.239 --> 0:34:55.319
<v Speaker 1>the local priest, the real one. I mean, we don't

0:34:55.320 --> 0:34:58.319
<v Speaker 1>know where they met him, perhaps in his newly renovated church,

0:34:58.480 --> 0:35:01.360
<v Speaker 1>but whatever the case, he prized them with a good report.

0:35:01.800 --> 0:35:05.160
<v Speaker 1>Gregory resputant. Oh, yes, he was a good man. His

0:35:05.239 --> 0:35:08.000
<v Speaker 1>family came to church just as they were expected. They

0:35:08.000 --> 0:35:10.880
<v Speaker 1>were good Orthodox people. In fact, if anything, he was

0:35:11.000 --> 0:35:15.040
<v Speaker 1>more devoted to prayer than anyone else in town. That's

0:35:15.040 --> 0:35:18.800
<v Speaker 1>when the team arrived at Grigory's house. His welcome wasn't

0:35:18.800 --> 0:35:21.879
<v Speaker 1>so warm, though, not that he was aggressive. In fact,

0:35:21.880 --> 0:35:24.359
<v Speaker 1>if anything, he seemed terrified when he opened the door

0:35:24.440 --> 0:35:28.800
<v Speaker 1>and brought them inside the church, investigators separated and swept

0:35:28.840 --> 0:35:32.120
<v Speaker 1>the house. They were looking for signs of occult activity

0:35:32.239 --> 0:35:36.000
<v Speaker 1>or heresy. In fact, they were most worried that Gregory's

0:35:36.040 --> 0:35:38.640
<v Speaker 1>group of followers was part of an insidious cult that

0:35:38.719 --> 0:35:42.000
<v Speaker 1>had broken away from groups of the Siberian Old Believers

0:35:42.440 --> 0:35:46.240
<v Speaker 1>and had gone even further from the Orthodox Faith. Here's

0:35:46.360 --> 0:35:51.000
<v Speaker 1>Dr Coleman again. This was a Russian religious movement that

0:35:51.080 --> 0:35:54.120
<v Speaker 1>really began life in the late seventeenth century as a

0:35:54.120 --> 0:35:58.600
<v Speaker 1>branch of the Old Belief, and like certain other branches

0:35:58.800 --> 0:36:04.840
<v Speaker 1>of the Old Belief, the Pistoian demanded celibacy from its adherents,

0:36:04.880 --> 0:36:08.520
<v Speaker 1>and they didn't have different doctrines or any sort of

0:36:08.520 --> 0:36:12.080
<v Speaker 1>systematic doctrine. These were groups of believers who met together

0:36:12.239 --> 0:36:15.959
<v Speaker 1>regularly at night for long prayer meetings, where they would

0:36:16.040 --> 0:36:22.440
<v Speaker 1>sing spiritual verses and church hymns and recite the Jesus Prayer,

0:36:22.480 --> 0:36:26.279
<v Speaker 1>a central Orthodox prayer that is is recited in a

0:36:26.400 --> 0:36:30.760
<v Speaker 1>meditative format. Lord Jesus, Christ, Son of God, have mercy

0:36:30.800 --> 0:36:33.760
<v Speaker 1>on me, a sinner, and you recite it over and over,

0:36:33.920 --> 0:36:38.040
<v Speaker 1>and these meetings would The goal was to have the

0:36:38.080 --> 0:36:41.920
<v Speaker 1>Holy Spirit descend on certain of the members these leaders,

0:36:42.000 --> 0:36:45.120
<v Speaker 1>who were known as Christ's or as Mothers of God,

0:36:45.239 --> 0:36:49.000
<v Speaker 1>and then and then they would dance and they would prophesy.

0:36:49.280 --> 0:36:52.280
<v Speaker 1>Here's the thing, though, anyone who went looking for Christie

0:36:52.680 --> 0:36:57.440
<v Speaker 1>was left chasing shadows. Very early, their enemies started calling

0:36:57.480 --> 0:37:03.280
<v Speaker 1>them not Christie or christ but Clisti, which means whip

0:37:03.440 --> 0:37:08.520
<v Speaker 1>or flagolence um. They were accused of sexual immorality, of

0:37:08.600 --> 0:37:13.480
<v Speaker 1>having orgies. The American historian Eugene Clay has shown that

0:37:13.520 --> 0:37:16.520
<v Speaker 1>there is in fact no evidence of this, and that

0:37:16.880 --> 0:37:20.520
<v Speaker 1>you know already in the early eighteenth century the term

0:37:20.560 --> 0:37:25.279
<v Speaker 1>Clistie really doesn't have any any meaning. It's it's it's

0:37:25.280 --> 0:37:30.120
<v Speaker 1>applied to a whole range of unrelated sort of charismatic

0:37:30.600 --> 0:37:35.759
<v Speaker 1>religious movements. Um. There's no religious group that claims to

0:37:35.840 --> 0:37:40.680
<v Speaker 1>be clisti. Um. There are certainly some evidence of networks

0:37:40.680 --> 0:37:44.160
<v Speaker 1>of these charismatic groups, but they saw themselves as being

0:37:44.239 --> 0:37:48.480
<v Speaker 1>within Orthodoxy. So maybe it's no surprise that when the

0:37:48.480 --> 0:37:51.880
<v Speaker 1>bishop's men followed the suspicion that Restputan and his followers

0:37:51.920 --> 0:37:55.640
<v Speaker 1>were Clysti, they came up empty. They sat down with

0:37:55.719 --> 0:37:59.360
<v Speaker 1>Restputant and grilled him about his practices, but everything he

0:37:59.480 --> 0:38:02.240
<v Speaker 1>stammered out matched up with the word of the local priest.

0:38:02.719 --> 0:38:06.120
<v Speaker 1>Yes he was a sincere Orthodox believer. He had taken

0:38:06.160 --> 0:38:09.239
<v Speaker 1>many pilgrimages and now accepted pilgrims in his own right.

0:38:09.640 --> 0:38:12.200
<v Speaker 1>He had given up meats and alcohol. And yes he

0:38:12.280 --> 0:38:15.320
<v Speaker 1>was sometimes a sinner, but who wasn't. He was always

0:38:15.360 --> 0:38:18.480
<v Speaker 1>working to change his guilty ways. But when they turned

0:38:18.520 --> 0:38:21.920
<v Speaker 1>their eyes on the women Gregory's most devoted followers, they

0:38:21.920 --> 0:38:25.160
<v Speaker 1>got only the slimmest of testimonies. When they pressed for

0:38:25.280 --> 0:38:28.120
<v Speaker 1>these salacious details, the most they got was that, of course,

0:38:28.200 --> 0:38:31.040
<v Speaker 1>Grigory kissed them. There was the natural way of greeting,

0:38:31.120 --> 0:38:33.239
<v Speaker 1>and it was done in a pure and spiritual way.

0:38:33.600 --> 0:38:37.439
<v Speaker 1>There was nothing strange about it. The investigators went back

0:38:37.440 --> 0:38:40.000
<v Speaker 1>to the bishop into Bolsk and put their heads together.

0:38:40.480 --> 0:38:43.640
<v Speaker 1>What could they do? The country now permitted religious freedom.

0:38:43.680 --> 0:38:47.000
<v Speaker 1>If this wanderer was starting his own group of spiritual meditation,

0:38:47.160 --> 0:38:50.720
<v Speaker 1>of sacred kisses or anything else, it was hardly something

0:38:50.760 --> 0:38:53.359
<v Speaker 1>they could crack down on. They had their doubts about

0:38:53.360 --> 0:38:57.000
<v Speaker 1>Grigory's motives, but what could they do if they had

0:38:57.000 --> 0:38:59.640
<v Speaker 1>concerns to pass along. There's only one place they could

0:38:59.680 --> 0:39:03.520
<v Speaker 1>have gone up the ladder to St. Petersburg. That's where

0:39:03.600 --> 0:39:06.560
<v Speaker 1>our command right, theo Fan and the Czar waited to

0:39:06.640 --> 0:39:10.120
<v Speaker 1>hear any concerns. We don't know if those questions were

0:39:10.120 --> 0:39:12.719
<v Speaker 1>ever raised, but if they were, they were met only

0:39:12.760 --> 0:39:17.040
<v Speaker 1>with silence. But in Grigory's life this was something of

0:39:17.040 --> 0:39:20.040
<v Speaker 1>an omen because this was far from the last time

0:39:20.120 --> 0:39:28.640
<v Speaker 1>that concerning letters would put rasputin in hot water. He

0:39:28.719 --> 0:39:31.560
<v Speaker 1>boarded a train for the capitol. It was the spring

0:39:31.600 --> 0:39:33.960
<v Speaker 1>of nineteen oh seven, and Grigory knew that he was

0:39:34.000 --> 0:39:37.399
<v Speaker 1>still welcome in St. Petersburg. The caravan of devotees who

0:39:37.400 --> 0:39:40.440
<v Speaker 1>had visited him in Pokrovsko kept his flame alive when

0:39:40.480 --> 0:39:43.560
<v Speaker 1>they returned home to their cities and their social circles

0:39:43.680 --> 0:39:46.960
<v Speaker 1>in the East. The stories of his miraculous healings and

0:39:47.000 --> 0:39:49.360
<v Speaker 1>the relief he brought to the women in his entourage

0:39:49.440 --> 0:39:52.400
<v Speaker 1>meant that no one had forgotten about Resputin, even if

0:39:52.440 --> 0:39:54.920
<v Speaker 1>they hadn't caught wind of the concern among the priests

0:39:54.920 --> 0:39:58.359
<v Speaker 1>and bishops in Siberia. So he was finally heading back

0:39:58.400 --> 0:40:01.120
<v Speaker 1>for another rendezvous with a pee he was most eager

0:40:01.160 --> 0:40:03.920
<v Speaker 1>to be friend. He was headed back to the palace

0:40:04.160 --> 0:40:07.239
<v Speaker 1>of the Czar, and not too soon. After all. Their

0:40:07.239 --> 0:40:09.759
<v Speaker 1>deepest concern, and the thing that troubled them more than

0:40:09.800 --> 0:40:13.240
<v Speaker 1>any of the turmoil agitating the Empire, was the lifelong

0:40:13.280 --> 0:40:15.279
<v Speaker 1>worry over the health of the little boy in their

0:40:15.280 --> 0:40:18.600
<v Speaker 1>own house, and the fact that Alexei's hemophilia meant his

0:40:18.680 --> 0:40:22.000
<v Speaker 1>life was constantly on a knife's edge was only too

0:40:22.000 --> 0:40:26.120
<v Speaker 1>plain to Alexandra. You see, Alexei was three at the time,

0:40:26.440 --> 0:40:28.880
<v Speaker 1>and one day that spring, when he was playing outside

0:40:28.880 --> 0:40:31.239
<v Speaker 1>in the garden at the family's royal home, he took

0:40:31.239 --> 0:40:34.480
<v Speaker 1>a fall. Any fall was dangerous to the boy, but

0:40:34.560 --> 0:40:37.359
<v Speaker 1>this was a bad one. He started to bleed internally,

0:40:37.719 --> 0:40:41.920
<v Speaker 1>and the pain was excruciating. His aunt, who was staying

0:40:41.920 --> 0:40:45.799
<v Speaker 1>at the palace, remembered the scene. The poor child lay

0:40:45.840 --> 0:40:49.319
<v Speaker 1>in such pain, she wrote, with dark patches under his

0:40:49.400 --> 0:40:53.239
<v Speaker 1>eyes and his little body all distorted. The bleeding, you see,

0:40:53.320 --> 0:40:55.840
<v Speaker 1>was in his leg, and she recalled that the swelling

0:40:55.960 --> 0:40:59.800
<v Speaker 1>was horrible. It was terrifying for the entire family. What

0:41:00.000 --> 0:41:03.279
<v Speaker 1>about the doctors, she wrote that they were useless. The

0:41:03.400 --> 0:41:06.280
<v Speaker 1>Royal physician was there, yes, but his team stood around

0:41:06.360 --> 0:41:09.480
<v Speaker 1>looking helpless. None of them had anything they could do

0:41:09.640 --> 0:41:13.480
<v Speaker 1>to help. But Alexandra knew that Rasputin had arrived in

0:41:13.560 --> 0:41:16.440
<v Speaker 1>the capitol, so she sent for him. It was the

0:41:16.480 --> 0:41:20.520
<v Speaker 1>call he had been waiting for. Grigory arrived at the

0:41:20.600 --> 0:41:23.120
<v Speaker 1>Royal Palace and was ushered into the room where Alexei

0:41:23.239 --> 0:41:26.680
<v Speaker 1>lay on the bed. He was in unbelievable pain. So

0:41:26.719 --> 0:41:30.880
<v Speaker 1>what did Resputant do? He prayed. We can imagine him

0:41:30.920 --> 0:41:33.880
<v Speaker 1>at the boy's bedside, with the eager parents and maybe

0:41:33.880 --> 0:41:37.640
<v Speaker 1>a doctor or two, leaning forward, willing the healing to work.

0:41:38.440 --> 0:41:42.160
<v Speaker 1>And here's the thing. By the next morning, Alexei was

0:41:42.280 --> 0:41:45.000
<v Speaker 1>feeling better. In the eyes of the household, it was

0:41:45.040 --> 0:41:48.239
<v Speaker 1>a miracle. The swelling had gone down and the pain

0:41:48.320 --> 0:41:51.879
<v Speaker 1>had faded away, and it created one of the most

0:41:52.040 --> 0:41:55.759
<v Speaker 1>enduring aspects of Rasputant's legend, that the stories about his

0:41:55.840 --> 0:41:59.480
<v Speaker 1>miraculous healings were true. It's certainly left even the most

0:41:59.480 --> 0:42:03.879
<v Speaker 1>skeptical Romanovs, like Nicholas's sister, with something to puzzle over,

0:42:04.280 --> 0:42:07.600
<v Speaker 1>and we've been puzzling over it ever since. Here's more

0:42:07.719 --> 0:42:12.960
<v Speaker 1>from Helen Rappaport. They had this incredible auto suggestive power,

0:42:13.840 --> 0:42:18.400
<v Speaker 1>an ability to calm and one of the most important

0:42:18.440 --> 0:42:22.400
<v Speaker 1>things when a child, or a patient, or the mother

0:42:22.480 --> 0:42:26.560
<v Speaker 1>of the child is stressed and anxious as Alexandra was

0:42:26.680 --> 0:42:32.440
<v Speaker 1>when Alexey had these terrible attacks of leading, was to calm,

0:42:32.640 --> 0:42:37.200
<v Speaker 1>calm her, and through calming her, that was transmitted to

0:42:37.239 --> 0:42:40.439
<v Speaker 1>the child and it calmed alex Say, and I think

0:42:40.480 --> 0:42:45.080
<v Speaker 1>this is one of the key points in understanding how

0:42:45.320 --> 0:42:48.880
<v Speaker 1>what he did work. But it did work, and that

0:42:49.040 --> 0:42:51.800
<v Speaker 1>miracle did more than just heal the boy. Its strengthened

0:42:51.800 --> 0:42:55.319
<v Speaker 1>the bond between Grigory and the Romanovs. Before he was

0:42:55.400 --> 0:42:58.440
<v Speaker 1>a religious teacher that they trusted, Now he was a

0:42:58.440 --> 0:43:01.759
<v Speaker 1>welcome guest, not us to the afternoons in council with

0:43:01.840 --> 0:43:05.480
<v Speaker 1>Nicholas and Alexandra, but to the nursery where the children played.

0:43:06.080 --> 0:43:08.319
<v Speaker 1>Not that all the romanof children knew what to do

0:43:08.440 --> 0:43:12.000
<v Speaker 1>with this bearded peasant, though Alexey kind of laughed at

0:43:12.080 --> 0:43:14.960
<v Speaker 1>rasps and a bit behind his back and found him

0:43:15.000 --> 0:43:18.200
<v Speaker 1>a bit odd and weird. But then Anastasia did too,

0:43:18.239 --> 0:43:21.160
<v Speaker 1>and they sometimes giggled because he was a bit strange

0:43:21.200 --> 0:43:25.680
<v Speaker 1>with that deep sonorous voice and those huge, mesmerizing blue eyes.

0:43:25.880 --> 0:43:29.560
<v Speaker 1>So but I think towards the end Alexey could recognize

0:43:29.600 --> 0:43:34.319
<v Speaker 1>that Rasputin was their friend. You see, they referred to him.

0:43:34.600 --> 0:43:38.000
<v Speaker 1>All of the children predominant and the parents as well

0:43:38.120 --> 0:43:42.400
<v Speaker 1>referred to him as their friend. Not that this friendship

0:43:42.480 --> 0:43:46.480
<v Speaker 1>silenced all doubts, though Alexandra was too protective of Alexei

0:43:46.600 --> 0:43:49.360
<v Speaker 1>and her girls for that. No, when word of the

0:43:49.440 --> 0:43:52.840
<v Speaker 1>church inquiry finally did reach the palace, Alexandra knew what

0:43:52.880 --> 0:43:56.520
<v Speaker 1>to do. She turned to her personal confessor, the archimand

0:43:56.600 --> 0:44:00.120
<v Speaker 1>right theo Fan he had introduced her to Rasputin. After all,

0:44:00.560 --> 0:44:03.640
<v Speaker 1>what did he know about the man? When field Fan

0:44:03.680 --> 0:44:06.239
<v Speaker 1>couldn't answer, Alexander gave him a task of his own.

0:44:06.719 --> 0:44:10.160
<v Speaker 1>Go to Pakrosco himself and come back to report what

0:44:10.239 --> 0:44:13.880
<v Speaker 1>he learned. So soon enough, the ar command right of

0:44:13.880 --> 0:44:17.000
<v Speaker 1>the St. Petersburg Monastery was on his way to Siberia

0:44:17.080 --> 0:44:19.960
<v Speaker 1>on a personal mission from the Empress. He spoke with

0:44:20.000 --> 0:44:22.400
<v Speaker 1>the priests there and followed in the footsteps of the

0:44:22.440 --> 0:44:26.319
<v Speaker 1>bishop's investigators, and when he returned to St. Petersburg, his

0:44:26.400 --> 0:44:30.400
<v Speaker 1>reports set Alexandra at ease. Yes, the peasant was perhaps

0:44:30.480 --> 0:44:33.440
<v Speaker 1>getting a tad big for his bridges. The elegance of

0:44:33.480 --> 0:44:36.520
<v Speaker 1>his new house was a bit awkward, a bit tasteless.

0:44:36.920 --> 0:44:39.839
<v Speaker 1>He was maybe trying a bit too hard to live

0:44:39.880 --> 0:44:42.840
<v Speaker 1>out his idea of a rich lifestyle. But what was

0:44:42.880 --> 0:44:46.920
<v Speaker 1>the harm in that tastelessness? Was no sin. Plus, they

0:44:46.960 --> 0:44:50.400
<v Speaker 1>all knew Gregory's ways. He was a rough peasant. You

0:44:50.480 --> 0:44:55.120
<v Speaker 1>could hardly expect more. We don't know if Alexander considered

0:44:55.160 --> 0:44:58.080
<v Speaker 1>the fact that theo Fan's own reputation was at stake.

0:44:58.480 --> 0:45:00.880
<v Speaker 1>It's certainly true that he was the one responsible for

0:45:01.040 --> 0:45:04.920
<v Speaker 1>bringing Raspute into the royal couple. There was maybe what

0:45:05.040 --> 0:45:07.799
<v Speaker 1>we might call a conflict of interest in fia Fan

0:45:07.960 --> 0:45:11.960
<v Speaker 1>investigating Grigory's background. Too much of theo Fan's position in

0:45:12.000 --> 0:45:15.680
<v Speaker 1>the capital and his own access to Nicholas and Alexandra

0:45:16.239 --> 0:45:19.879
<v Speaker 1>was at stake all the same. It seems Alexandra took

0:45:19.920 --> 0:45:22.840
<v Speaker 1>his words to heart. She had begun to hear nasty

0:45:22.920 --> 0:45:27.000
<v Speaker 1>rumors about Rasputant, but her personal confessor assured her that

0:45:27.080 --> 0:45:30.400
<v Speaker 1>they were no more than hearsay. It was an important moment,

0:45:30.800 --> 0:45:34.880
<v Speaker 1>Alexandra's first inoculation against the criticisms of her new friend,

0:45:35.719 --> 0:45:42.040
<v Speaker 1>and in the coming years she would need it. Czar

0:45:42.160 --> 0:45:45.319
<v Speaker 1>Nicholas was trying to get a handle on things to

0:45:45.480 --> 0:45:48.000
<v Speaker 1>deal with the changes in Russia. To make sure that

0:45:48.080 --> 0:45:50.880
<v Speaker 1>he rigged the new parliament, the Duma, to his liking,

0:45:51.520 --> 0:45:54.080
<v Speaker 1>Nicholas knew what to do. He put his own people

0:45:54.120 --> 0:45:57.360
<v Speaker 1>in charge, starting with his finance secretary, who became the

0:45:57.400 --> 0:46:00.799
<v Speaker 1>first Prime minister. After all, Nicholas had made sure that

0:46:00.880 --> 0:46:03.600
<v Speaker 1>even though the parliament was going to be elected, he

0:46:03.640 --> 0:46:05.719
<v Speaker 1>would have the power to pull the strings as he

0:46:05.760 --> 0:46:08.279
<v Speaker 1>saw fit. That way, he could at least try to

0:46:08.400 --> 0:46:11.560
<v Speaker 1>ensure that they would keep the government obedient to his wishes.

0:46:12.600 --> 0:46:14.920
<v Speaker 1>It didn't go well, though. On the eve of the

0:46:14.960 --> 0:46:19.040
<v Speaker 1>Douma's first meeting, Nicholas demanded his hand picked man's resignation,

0:46:19.480 --> 0:46:21.759
<v Speaker 1>and then he flailed for someone else to step in.

0:46:22.719 --> 0:46:24.640
<v Speaker 1>With all of that on his mind and the peace

0:46:24.640 --> 0:46:27.400
<v Speaker 1>of the country still tenuous at best, it can be

0:46:27.440 --> 0:46:29.600
<v Speaker 1>no wonder that he didn't have time for the rumors

0:46:29.600 --> 0:46:32.320
<v Speaker 1>that kept cropping up that there was something wrong, something

0:46:32.520 --> 0:46:36.600
<v Speaker 1>scandalous about Grigory Rasputin. Plus he had the word of

0:46:36.600 --> 0:46:40.080
<v Speaker 1>his personal confessor to go on. Just like Alexandra. He

0:46:40.160 --> 0:46:42.960
<v Speaker 1>called fia Fan into give an account of Grigory. What

0:46:43.080 --> 0:46:46.719
<v Speaker 1>he heard wasn't exactly a ringing endorsement, though he has

0:46:46.880 --> 0:46:49.759
<v Speaker 1>many sins, fia Fan told the Czar. But on the

0:46:49.760 --> 0:46:52.480
<v Speaker 1>other hand, he actually repented for the things he had done,

0:46:52.880 --> 0:46:56.880
<v Speaker 1>and fia Fan vouched for him personally. Each time he repents,

0:46:57.040 --> 0:47:00.759
<v Speaker 1>the man said, he becomes pure. In fact, just to

0:47:00.840 --> 0:47:02.960
<v Speaker 1>drive the point home, fia Fan even went to the

0:47:03.000 --> 0:47:05.920
<v Speaker 1>trouble of going out to the hermit's hut and finding Maccarie.

0:47:06.440 --> 0:47:09.000
<v Speaker 1>He picked the man up, grab resputant along the way,

0:47:09.160 --> 0:47:11.040
<v Speaker 1>and brought them both back to the capital to meet

0:47:11.080 --> 0:47:14.120
<v Speaker 1>with Nicholas. It was as if to say, see, the

0:47:14.160 --> 0:47:17.319
<v Speaker 1>holy men of Russia are on your side. You can

0:47:17.320 --> 0:47:21.040
<v Speaker 1>trust us for now. Fia Fan and others in the

0:47:21.120 --> 0:47:23.279
<v Speaker 1>Russian Church were just glad that they had rid the

0:47:23.360 --> 0:47:27.200
<v Speaker 1>nation of men like Monseigneur Philippe. Better to have Russian

0:47:27.200 --> 0:47:31.399
<v Speaker 1>old believers in the Tsar's ear than European spiritualists. All

0:47:31.400 --> 0:47:33.920
<v Speaker 1>of that was enough to set Nicholas's mind at ease,

0:47:34.120 --> 0:47:36.759
<v Speaker 1>and he turned to other matters. After all, his son

0:47:36.880 --> 0:47:39.520
<v Speaker 1>was alive, his wife was comforted. What more could he

0:47:39.560 --> 0:47:42.000
<v Speaker 1>ask for? He took for a fan at his word.

0:47:42.960 --> 0:47:45.400
<v Speaker 1>In the future, though Fia Fan would come to deeply

0:47:45.440 --> 0:47:48.560
<v Speaker 1>regret just how much he had defended Grigory Rasputin from

0:47:48.600 --> 0:47:52.600
<v Speaker 1>the witnesses against him. His later testimony was filled with regret.

0:47:53.080 --> 0:47:56.239
<v Speaker 1>The empire was at a crossroads, and Rasputin, he said,

0:47:56.719 --> 0:48:00.360
<v Speaker 1>was on a false path, but Nicholas and Ella Xandra

0:48:00.480 --> 0:48:03.879
<v Speaker 1>would follow it all the way to the bitter end.

0:48:05.880 --> 0:48:09.880
<v Speaker 1>That's it for this week's episode of Unobscured. Stick around

0:48:09.920 --> 0:48:13.160
<v Speaker 1>after this short sponsor break for a preview of what's

0:48:13.160 --> 0:48:22.040
<v Speaker 1>in store for next week. Despite how incredibly uncomfortable she

0:48:22.080 --> 0:48:24.680
<v Speaker 1>had gotten, Anna was eventually lulled to sleep by the

0:48:24.760 --> 0:48:27.799
<v Speaker 1>rocking of the train. Until that is, something woke her

0:48:27.920 --> 0:48:31.000
<v Speaker 1>up in the darkness, something scratchy against the skin of

0:48:31.040 --> 0:48:33.719
<v Speaker 1>her face. It took her a moment to realize what

0:48:33.800 --> 0:48:38.480
<v Speaker 1>it was a man's beard. Shocked, Anna rolled off the

0:48:38.520 --> 0:48:42.520
<v Speaker 1>bunk and spun around. There was Grigory Rasputin on her bed.

0:48:43.000 --> 0:48:46.160
<v Speaker 1>Anna was ready to defend herself. She screamed a furious

0:48:46.200 --> 0:48:48.879
<v Speaker 1>question at him. If he was such a holy man,

0:48:49.160 --> 0:48:52.799
<v Speaker 1>how could he possibly justify what he was doing? He

0:48:52.880 --> 0:48:56.360
<v Speaker 1>said nothing in silence. He simply crawled back up onto

0:48:56.400 --> 0:49:00.840
<v Speaker 1>the top bunk, where Yelena lay waiting. Anna stayed alert

0:49:00.880 --> 0:49:03.319
<v Speaker 1>the rest of the night. In the morning, Elena gave

0:49:03.360 --> 0:49:06.279
<v Speaker 1>Anna a talking to. She said resputant was only trying

0:49:06.280 --> 0:49:09.000
<v Speaker 1>to commune with her spirit. It was a divine act,

0:49:09.160 --> 0:49:12.000
<v Speaker 1>she said. But Anna knew a covering lie when she

0:49:12.080 --> 0:49:15.400
<v Speaker 1>heard one. There was nothing holy or divine about what

0:49:15.440 --> 0:49:32.319
<v Speaker 1>Grigory had tried to do. Unobscured was created by me

0:49:32.600 --> 0:49:36.160
<v Speaker 1>Aaron Manky and produced by Matt Frederick, Alex Williams, and

0:49:36.280 --> 0:49:40.080
<v Speaker 1>Josh Thane in partnership with I Heart Radio, with research

0:49:40.160 --> 0:49:44.120
<v Speaker 1>by Sam Alberty, writing by Carl Nellis, and original music

0:49:44.160 --> 0:49:49.040
<v Speaker 1>by Chad Lawson. Learn more about our contributing historians, source materials,

0:49:49.280 --> 0:49:51.880
<v Speaker 1>and links to our other shows over at grim and

0:49:52.000 --> 0:49:57.520
<v Speaker 1>Mild dot com. Slash Unobscured and as always thanks for listening,

0:50:00.080 --> 0:50:00.120
<v Speaker 1>M