WEBVTT - From the Vault: "Fuzz" with Mary Roach

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<v Speaker 1>Hey, welcome to Stuff to Blow your mind. My name

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<v Speaker 1>is Robert Lamb and I'm Joe McCormick. And today we

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<v Speaker 1>are bringing you an emergency substitution vault episode because Rob

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<v Speaker 1>and I and Seth just had the every podcaster's nightmare

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<v Speaker 1>where we had an episode all recorded, uh and and

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<v Speaker 1>ready to have for you tomorrow, and it was lost

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<v Speaker 1>to due to a technical glitch. Uh you should have

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<v Speaker 1>heard the sounds of anguish echoing through my home. Uh. So,

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<v Speaker 1>so instead we are bringing you a vault episode. But

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<v Speaker 1>it's a really good one, so that this should really

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<v Speaker 1>be a treat. This was our interview with Mary Roach

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<v Speaker 1>from last year, originally published on September, and it's about

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<v Speaker 1>her wonderful, funny and fascinating book Fuzz When Nature breaks

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<v Speaker 1>the law. Absolutely, so let's go ahead and dive right

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<v Speaker 1>into it. And Neil's say, the book Fuzz is available

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<v Speaker 1>wherever you get your books. Yes, oh oh, and so

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<v Speaker 1>Whistling Part four, which we were going to have for

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<v Speaker 1>you today, We're gonna have to re record that episode.

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<v Speaker 1>That'll be a strange experience, but we that that should

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<v Speaker 1>be out for you. I believe next Tuesday. We haven't

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<v Speaker 1>had this happen in a very very long time. So

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<v Speaker 1>this this is an exceedingly rare occurrence. So uh yeah,

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<v Speaker 1>it'll be business as usual next week. Can we create

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<v Speaker 1>the illusion? Can we make it feel like the first

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<v Speaker 1>time again? I don't know. We'll see what happens. Welcome

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<v Speaker 1>to Stuff to Blow Your Mind production of My Heart Radio.

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<v Speaker 1>Hey you, welcome to Stuff to Blow your Mind. My

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<v Speaker 1>name is Robert Lamb and I'm Joe McCormick. In today's

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<v Speaker 1>episode of Stuff to Blow Your Mind, we have a

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<v Speaker 1>special interview guest. It's science writer Mary Roach. We're gonna

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<v Speaker 1>be chatting with her about her new book Fuzz When

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<v Speaker 1>Nature Breaks the Law, which is out today where where

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<v Speaker 1>you get your books. This is my first Mary Roach book,

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<v Speaker 1>and I love it it. I I feel ashamed now

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<v Speaker 1>that I had never read one of her books before. Um,

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<v Speaker 1>but she has such an infectious and enjoyable prose style

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<v Speaker 1>that really gets in your head. Um. One of the

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<v Speaker 1>things that I wanted to emphasize in the intro here

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<v Speaker 1>because because I had just been thinking about it. In

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<v Speaker 1>terms of subject matter, this book gets into a lot

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<v Speaker 1>of kind of dark and grizzly sounding stuff. But it

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<v Speaker 1>is but despite that it is a really funny book.

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<v Speaker 1>It is like one of the most laugh out loud

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<v Speaker 1>funny books I've read in a long time. Yeah, it's engaging,

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<v Speaker 1>it's weird, it's fun. Um. I was telling my wife

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<v Speaker 1>about the book, and she's read Mary Roach before, and

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<v Speaker 1>my wife was like, well, some of that sounds a

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<v Speaker 1>little dark. I don't know, I want to read that

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<v Speaker 1>right now. But but of course this has always been

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<v Speaker 1>the way with Mary Roach books. There they do get

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<v Speaker 1>into dark territory, but they are always fun and and humorous. Um.

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<v Speaker 1>If you're not familiar out there. Her previous book include

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<v Speaker 1>two thousand three Stiff, which is about cadaver's two thousand

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<v Speaker 1>five Spook, which is about scientific inquiries, especially early scientific

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<v Speaker 1>inquiries into the supernatural, two thousand eights Bunk, which is

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<v Speaker 1>about sexuality, two thousand tens Packing for Mars, which is

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<v Speaker 1>about the science scientific research into UH into into the

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<v Speaker 1>Quest for Space, two thousand thirteens Gulp, which is about

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<v Speaker 1>human digestion uh and then two thousand sixteens book was Grunt,

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<v Speaker 1>which is about military scientific investigations. I've read all of

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<v Speaker 1>these and I think this is the This is the

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<v Speaker 1>fourth time Mary has actually been on stuff to blow

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<v Speaker 1>your mind, as she previously dropped in to talk about

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<v Speaker 1>packing for Mars Gulp and Grunt. She's either our most

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<v Speaker 1>featured guests at this point or she's tied for the honors.

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<v Speaker 1>I can't remember either way, Friend of the Show's status

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<v Speaker 1>is definitely in place. Mary Roach, thanks for joining us today. Cook.

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<v Speaker 1>Could you introduce yourself? Of course, I'm Mary Roach. As

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<v Speaker 1>you said, I have a nonfiction author, and my most

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<v Speaker 1>recent book is called Fuzz SubTime Is When Nature Breaks

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<v Speaker 1>the Law. I have been so enjoying this book. I

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<v Speaker 1>love your dry, humorous prose style in it, and I

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<v Speaker 1>thought before we got any broader questions about about the

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<v Speaker 1>book and what you've learned from writing it, I thought

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<v Speaker 1>it would be good to kick off with an example

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<v Speaker 1>of the kinds of experiences you cover in the book.

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<v Speaker 1>And so I loved the story you cover in the

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<v Speaker 1>very first chapter about the Wildlife Human Attack Response Training

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<v Speaker 1>course you went through in Las Vegas. Could you tell

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<v Speaker 1>us a bit about this conference and and what got

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<v Speaker 1>you there and what it was like? Sure? Sure, yeah.

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<v Speaker 1>It's called uh Wildlife Human Attack Response Training UH or WART,

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<v Speaker 1>which by its founders admission, is a terrible acronym. So

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<v Speaker 1>WART is a five day course which I was lucky

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<v Speaker 1>enough to be able to sit in on, and it's

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<v Speaker 1>most almost entirely attended by people who deal with wildlife

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<v Speaker 1>attacks the aftermath of the attack, and it's basically, you know,

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<v Speaker 1>you're setting up a crime scene and you're doing forensics,

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<v Speaker 1>as you might in the case of a human on

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<v Speaker 1>human killing, uh, and you're trying to trying to take evidence,

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<v Speaker 1>collect evidence, established linkage between the perpetrator and the victim. Um.

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<v Speaker 1>And if they've they've caught an animal that they think

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<v Speaker 1>might be the animal and the DNA doesn't match or

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<v Speaker 1>they don't they're not able to establish that linkage, they'll

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<v Speaker 1>release the animals. So there's these bizarre parallels to the

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<v Speaker 1>human the human criminal justice system. But for me, it

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<v Speaker 1>was just a fascinating five days of hanging out and

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<v Speaker 1>hearing a lot about predator attacks and the aftermath, which

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<v Speaker 1>was both fascinating and often quite grizzly g R. I

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<v Speaker 1>yes's not easy, um and so yeah, And it was

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<v Speaker 1>utterly fascinating to me because I've you know, I've never

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<v Speaker 1>encountered this world and did not know that these crime

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<v Speaker 1>scenes were processed that way and that this work was done. Yeah,

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<v Speaker 1>so you include some details about like these sessions where

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<v Speaker 1>you would be given a mannequin that had these wounds

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<v Speaker 1>inflicted on it with saws and knives and things, and

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<v Speaker 1>you'd have to establish what type of animal it was

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<v Speaker 1>from the wounds on the mannequin. Yeah, yeah, yeah, yeah.

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<v Speaker 1>They had these soft touch mannequins. They're not like something

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<v Speaker 1>you'd see in a store window. They were they were

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<v Speaker 1>you know, they're fleshy, I'll say fleshy. And they were

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<v Speaker 1>the people who had created these wounds were people who've

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<v Speaker 1>seen that. I mean, they were based on actual bodies

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<v Speaker 1>and the wounds on the victims of attacks. Some of

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<v Speaker 1>them bear, some of them cougar or mountain lion um

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<v Speaker 1>and uh quite uh quite realistic, I have to say.

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<v Speaker 1>And and so they were, they were. We all had workstations,

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<v Speaker 1>you know, they were about it. There were about eight

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<v Speaker 1>or more, maybe a few more workstations. Each group had uh,

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<v Speaker 1>mock victim. And the idea was, look at these wounds

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<v Speaker 1>and what can you learn And you can pretty quickly,

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<v Speaker 1>uh make a distinction between first of all, human versus

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<v Speaker 1>animal and then uh uh mountain lion versus bag. They

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<v Speaker 1>kill in very different ways. They have very different teeth

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<v Speaker 1>and claws, and the marks on the body and the

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<v Speaker 1>wounds will tell you, um quite readily who the perpetrator

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<v Speaker 1>or what species the perpetrator was UM. And then after

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<v Speaker 1>that is established and you sort of you're moving down

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<v Speaker 1>to more than nitty gritty of looking at saliva, you know,

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<v Speaker 1>matching DNA between the victim and the animal. So you

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<v Speaker 1>might be doing that with saliva on the victim's body

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<v Speaker 1>or blood. You might be looking into the gums of

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<v Speaker 1>the animal to see is their human tissue there and

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<v Speaker 1>does is that? Does that match the victims So you

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<v Speaker 1>just like you might do on you know, C s

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<v Speaker 1>I or one of those shows that I never watched

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<v Speaker 1>with those forensics shows, so uh, super interesting stuff. One

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<v Speaker 1>of the details from the section that really stuck with

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<v Speaker 1>me was in warning to everyone, this is about to

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<v Speaker 1>get gruesome. The idea of since bears tend to when

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<v Speaker 1>they do attack humans, which is rare, but when they do,

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<v Speaker 1>they tend to bite repeatedly at the face that you

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<v Speaker 1>might expect to say, find human facial features like lips

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<v Speaker 1>or something, it's stuck in the bear's teeth or the stomach.

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<v Speaker 1>You would examine the bear's stomach contents and they're you know,

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<v Speaker 1>they're they're uh not necessarily chewing all that thoroughly, and

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<v Speaker 1>so you might find you know, an entire i or

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<v Speaker 1>in one case, a part of the scalp with a

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<v Speaker 1>mohawk haircut and which in fact match the victim's hairstyle.

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<v Speaker 1>So yeah, with bears, because bears, when they attack each other,

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<v Speaker 1>they use their teeth and go for the face. They

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<v Speaker 1>go for each other's face because that's lightly furred and

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<v Speaker 1>they can inflict more damage. And that's the sets. They're

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<v Speaker 1>kind of Achilles heel, which is in there on their head,

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<v Speaker 1>not their foot. Uh, so they're u that's kind of

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<v Speaker 1>what they do and when that which makes for some

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<v Speaker 1>pretty horrible injuries. Also you see that also um with

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<v Speaker 1>with cougars because they they're biting at the neck um.

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<v Speaker 1>But sometimes you know when um, I use the comparison

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<v Speaker 1>again rather grizzly, but when you think of biting into

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<v Speaker 1>a very ripe plum, how when you bite into it,

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<v Speaker 1>the skin pulls away. So so what you sometimes have

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<v Speaker 1>is kind of these scalpings as at work. Was that

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<v Speaker 1>you know, if you if you try if you're an

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<v Speaker 1>animal and you're trying to get your jaw around a

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<v Speaker 1>human head, you're hitting bone right away, and then you

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<v Speaker 1>close your jaws and it pulls the skin away. So

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<v Speaker 1>some of these um mannequins were really a little tough

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<v Speaker 1>to tough to see, and I can imagine coming upon

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<v Speaker 1>the real thing would be pretty disturbing. But one of

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<v Speaker 1>the interesting things that is this is a takeaway from

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<v Speaker 1>observing all these different kinds of wounds, is that almost

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<v Speaker 1>all of them indicate that we are not really what

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<v Speaker 1>this animal has evolved to use its jaws or claws on.

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<v Speaker 1>And so like you described with the with the cougars

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<v Speaker 1>biting the back of the head or bears attacking humans,

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<v Speaker 1>the bites almost reveal the strangeness of this encounter between

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<v Speaker 1>the human and the animal. Right a bear bears eating

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<v Speaker 1>I mean they're they're mostly eating nuts, berries, fruit, um,

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<v Speaker 1>if sometimes fish, grasses. So they have molars that they

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<v Speaker 1>have a jaw that goes side to side, and they

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<v Speaker 1>got molars for crushing and grinding um. So there, so

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<v Speaker 1>the bites on a human, it's a it's it's messy,

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<v Speaker 1>is the way it was put. It's kind of a

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<v Speaker 1>messy affair. Whereas uh, a mountain line and as does

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<v Speaker 1>a leaps attacks secures, the pride does a killing bite.

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<v Speaker 1>So these puncture wounds, these triangular puncture wounds, it's a

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<v Speaker 1>less messy death, if you will. So, yeah, you can

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<v Speaker 1>really see how the animals equipped to gather its food

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<v Speaker 1>and uh. And with mountain lions, yeah, they do tend

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<v Speaker 1>to they pounce and kill. They are predators and true carnivores,

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<v Speaker 1>but they're not in true we're not on the menu

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<v Speaker 1>they like deer or wild pigs or they're not they're

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<v Speaker 1>not going after humans. Very very rarely a whole decade.

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<v Speaker 1>We'll go buy in California where we don't have a

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<v Speaker 1>single mountain lion fatality. It's just a very unusual occurrence. Now,

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<v Speaker 1>speaking of bears, I sually, I really enjoyed the how

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<v Speaker 1>not only with the bear chapter, but you know, multiple

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<v Speaker 1>chapters in the book. You you kind of you turn

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<v Speaker 1>our pre existing notions of these animals kind of on

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<v Speaker 1>their head, even if we think that our pre existing

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<v Speaker 1>notions are kind of you know, well informed. Uh, but

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<v Speaker 1>with the with the bear in particular, when you're talking

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<v Speaker 1>about the break ins that are perpetrated by bears, and

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<v Speaker 1>in these cases, how it seems like the bear is

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<v Speaker 1>such a contradiction. Can you speak to like some of

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<v Speaker 1>those some of those details about like how how reckless

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<v Speaker 1>they can be, but then so how just almost hauntingly precise. Sure. Yeah,

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<v Speaker 1>I spent some time in um Picken County, Colorado, on

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<v Speaker 1>the outskirts of downtown Aspen, up in the hills. Um

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<v Speaker 1>and this is a ski resort town. We're up in

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<v Speaker 1>the mountains. We are in bear territory. Uh, and so

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<v Speaker 1>uh the bears are the bears start to realize nuts

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<v Speaker 1>and berries, these are great, grab apples, choke cherry, this

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<v Speaker 1>is great. But these humans, these humans seem to have

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<v Speaker 1>some really good stuff inside their homes. And a bear

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<v Speaker 1>that kind of realizes that surprisingly adept at popping a

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<v Speaker 1>window or even turning. They call the bear handles their

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<v Speaker 1>French door handles, which just pushed down on and pushed

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<v Speaker 1>the door and it opens quite easily. So bears are

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<v Speaker 1>find it very easy to to get into two people's

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<v Speaker 1>homes and people are sometimes surprised. And it depends on

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<v Speaker 1>the bear. But some bears, like the break in that

0:13:14.280 --> 0:13:17.160
<v Speaker 1>where I went to the aftermath of this break in

0:13:17.840 --> 0:13:22.200
<v Speaker 1>and the bear had gone through a downstairs, through a

0:13:22.240 --> 0:13:24.800
<v Speaker 1>deck leading to a bedroom downstairs and then up to

0:13:24.880 --> 0:13:29.040
<v Speaker 1>the kitchen. Didn't knock anything over. Uh, didn't even leave

0:13:29.240 --> 0:13:33.960
<v Speaker 1>footprints sun bears. Um. The guy who the wildlife invested

0:13:34.120 --> 0:13:37.800
<v Speaker 1>was Colorado Fishing, Game and Fish and Wildlife that he

0:13:37.880 --> 0:13:40.400
<v Speaker 1>was talking about how they they will sometimes reach in,

0:13:40.679 --> 0:13:43.200
<v Speaker 1>like take out a carton of eggs and inside, or

0:13:43.400 --> 0:13:45.160
<v Speaker 1>or take out things that they don't want to put

0:13:45.200 --> 0:13:50.800
<v Speaker 1>them aside. One bear allegedly opened hers she's kiss, opened

0:13:50.840 --> 0:13:54.680
<v Speaker 1>the foil her, she's kiss uh, and and ate that.

0:13:55.080 --> 0:13:59.160
<v Speaker 1>So they're there. Yeah, they there. While they can create,

0:13:59.480 --> 0:14:02.080
<v Speaker 1>you know, awful mess, whether it's on a body or

0:14:02.160 --> 0:14:07.640
<v Speaker 1>in someone's kitchen, sometimes they're surprisingly um precise and laid back.

0:14:07.760 --> 0:14:12.000
<v Speaker 1>It's it's interesting how different their person individual personalities are.

0:14:12.760 --> 0:14:15.760
<v Speaker 1>Was it from uh, the person you were speaking with

0:14:15.800 --> 0:14:18.880
<v Speaker 1>the Colorado Fish and Wildlife that you got that fact about,

0:14:19.400 --> 0:14:21.760
<v Speaker 1>or at least the allegation that some of these bears

0:14:21.760 --> 0:14:24.680
<v Speaker 1>apparently have brand preferences when it comes to ice cream,

0:14:24.840 --> 0:14:27.440
<v Speaker 1>like they really like Hoggin Dawes, but they don't like

0:14:27.520 --> 0:14:30.840
<v Speaker 1>the store brand. Yes, it was it was. It was

0:14:30.880 --> 0:14:34.920
<v Speaker 1>a woman from the neighboring town is it's Snowmass. I

0:14:34.960 --> 0:14:38.800
<v Speaker 1>think the it's a it's a again a mountain resort

0:14:39.080 --> 0:14:42.520
<v Speaker 1>ski and mountain biking resort town. Tina White I believe

0:14:42.520 --> 0:14:45.880
<v Speaker 1>her name was, and she said that the black bears

0:14:45.920 --> 0:14:49.360
<v Speaker 1>in the area they prefer premium brands. They will not

0:14:49.560 --> 0:14:52.480
<v Speaker 1>touch Western Family ice cream, which I guess is like

0:14:52.480 --> 0:14:55.320
<v Speaker 1>a low rent brand that they have in Colorado and

0:14:55.320 --> 0:14:59.880
<v Speaker 1>they're like, no, no, no, thank you. I gotta say

0:15:00.160 --> 0:15:02.440
<v Speaker 1>the parts of that chapter where you were talking about

0:15:02.480 --> 0:15:06.040
<v Speaker 1>the bears getting into the trash, the unsecured trash outside

0:15:06.040 --> 0:15:08.680
<v Speaker 1>of fancy restaurants, that was really making me hungry when

0:15:08.680 --> 0:15:10.640
<v Speaker 1>you were listing all the foods they were stabbing their

0:15:10.640 --> 0:15:13.720
<v Speaker 1>snouts into, so the rotten barata cheese and the and

0:15:13.760 --> 0:15:18.800
<v Speaker 1>the sustainable scuna salmon, and exactly if they were like

0:15:19.080 --> 0:15:28.840
<v Speaker 1>this is some good than let's see. Let's let's go

0:15:28.880 --> 0:15:31.200
<v Speaker 1>a little broader for a second here and just talk

0:15:31.240 --> 0:15:34.720
<v Speaker 1>about the book itself, which again is fuzz when when

0:15:34.800 --> 0:15:37.160
<v Speaker 1>nature breaks the law. I was just wondering, how how

0:15:37.160 --> 0:15:39.920
<v Speaker 1>long have you been planning this particular book, and is

0:15:39.960 --> 0:15:42.280
<v Speaker 1>there is there anything in particular that you can point

0:15:42.320 --> 0:15:44.480
<v Speaker 1>to as being like the inspiration point that led you

0:15:44.520 --> 0:15:46.760
<v Speaker 1>down this road. Oh, I wish I had a great

0:15:47.000 --> 0:15:50.720
<v Speaker 1>origin story because people people often ask about that, and

0:15:51.320 --> 0:15:53.960
<v Speaker 1>um I came to it this one. And it's a

0:15:54.000 --> 0:15:58.640
<v Speaker 1>really kind of circuitous roundabout, not necessarily all that interesting. Half.

0:15:59.760 --> 0:16:04.920
<v Speaker 1>I had originally gotten interested in wildlife crime scene forensics,

0:16:04.960 --> 0:16:07.320
<v Speaker 1>but not when the animals are the perpetrators, but when

0:16:07.320 --> 0:16:10.080
<v Speaker 1>the animals are the victims. Uh So, I was up

0:16:10.080 --> 0:16:13.480
<v Speaker 1>at this forensics lab that the Fish and Wildlife Department has,

0:16:13.560 --> 0:16:16.760
<v Speaker 1>talking to this woman who was an expert in how

0:16:16.800 --> 0:16:22.880
<v Speaker 1>to tell counterfeit versus genuine dried tiger penis, because of

0:16:22.880 --> 0:16:26.760
<v Speaker 1>course it's illegal to traffic in animal endangered animal parts

0:16:26.960 --> 0:16:30.280
<v Speaker 1>and uh, as it turns out, almost always was being

0:16:30.320 --> 0:16:33.160
<v Speaker 1>passed off as tiger penis is deer or horse or cow,

0:16:33.240 --> 0:16:36.080
<v Speaker 1>partly because those are easier to come by and they're

0:16:36.120 --> 0:16:38.640
<v Speaker 1>bigger and more impressive. And if you're trying to quote

0:16:38.680 --> 0:16:44.960
<v Speaker 1>unquote cure erectile dispon or make yourself more virile, a

0:16:45.000 --> 0:16:49.160
<v Speaker 1>little tiger penis doesn't. It doesn't have the right optics. Anyway,

0:16:49.560 --> 0:16:51.320
<v Speaker 1>that's a long winded way of saying I was up

0:16:51.320 --> 0:16:56.720
<v Speaker 1>at this lab the Fish and Wildlife National Wildlife Forensics Laboratory,

0:16:57.120 --> 0:16:59.280
<v Speaker 1>and I thought, well, this, this could be an interesting area.

0:16:59.320 --> 0:17:01.280
<v Speaker 1>But as it turns out, I was not going to

0:17:01.360 --> 0:17:04.080
<v Speaker 1>be able to follow any open investigations. I wasn't to

0:17:04.160 --> 0:17:06.320
<v Speaker 1>be able to tag along with investigators and do the

0:17:06.400 --> 0:17:08.720
<v Speaker 1>kind of thing I really have to do for my

0:17:08.800 --> 0:17:12.119
<v Speaker 1>books to make it interesting for myself hopefully for the reader.

0:17:12.680 --> 0:17:15.000
<v Speaker 1>So that was a dead end, and I kind of

0:17:15.200 --> 0:17:17.679
<v Speaker 1>various other things happened. But I eventually thought, well, what

0:17:17.720 --> 0:17:20.320
<v Speaker 1>if I turned it around, and what if the animals

0:17:20.320 --> 0:17:23.200
<v Speaker 1>were the perpetrators and the people are the victims, and

0:17:23.520 --> 0:17:27.080
<v Speaker 1>and you know what, what would what's to be done there?

0:17:27.280 --> 0:17:29.760
<v Speaker 1>And I learned that there's in fact a whole science

0:17:30.160 --> 0:17:34.240
<v Speaker 1>that's devoted to this, called human wildlife conflict and the

0:17:34.280 --> 0:17:38.080
<v Speaker 1>science of human wildlife conflict, and there's conventions and scientists

0:17:38.119 --> 0:17:40.679
<v Speaker 1>and researchers. So I thought that could be an interesting

0:17:40.720 --> 0:17:45.160
<v Speaker 1>world to step into. So it was a circuitous path,

0:17:45.240 --> 0:17:48.760
<v Speaker 1>it wasn't. It wasn't. I have not been attacked, or

0:17:48.840 --> 0:17:53.240
<v Speaker 1>not until the book, by any animals. You were you

0:17:53.280 --> 0:17:56.160
<v Speaker 1>were robbed by a monkey, I was mugged by mcc Yes,

0:17:56.280 --> 0:17:58.920
<v Speaker 1>I was. So when I when I picked up the

0:17:58.920 --> 0:18:00.960
<v Speaker 1>book and was getting into it. You know, I expected

0:18:01.440 --> 0:18:03.760
<v Speaker 1>a lot of it, of course, to be happening in

0:18:03.800 --> 0:18:07.119
<v Speaker 1>a contemporary setting and dealing with our modern world, thinking like, okay,

0:18:07.119 --> 0:18:09.320
<v Speaker 1>this is where the legal system has led, and this

0:18:09.400 --> 0:18:11.840
<v Speaker 1>is where you know, the growth of human populations and

0:18:11.880 --> 0:18:15.320
<v Speaker 1>expansion has led. So I was really surprised and interested

0:18:15.520 --> 0:18:18.119
<v Speaker 1>when you mentioned a book from nineteen o six, The

0:18:18.119 --> 0:18:22.080
<v Speaker 1>Criminal Prosecution and Punishment of Animals. But I believe E. P. Evans,

0:18:22.640 --> 0:18:24.800
<v Speaker 1>can you talk a little bit about this? Sure, That's

0:18:24.800 --> 0:18:28.560
<v Speaker 1>something I came upon very early on and also pushed

0:18:28.560 --> 0:18:32.040
<v Speaker 1>me towards this topic. A bizarre book. This is a

0:18:32.080 --> 0:18:37.280
<v Speaker 1>book detailing the things that human societies used to do

0:18:37.560 --> 0:18:42.160
<v Speaker 1>to deal with animals and insects that were committing crimes

0:18:42.240 --> 0:18:46.119
<v Speaker 1>against them, crimes in the sense of the following our laws,

0:18:46.160 --> 0:18:50.360
<v Speaker 1>you know, stealing or or committing manslaughter, and what used

0:18:50.400 --> 0:18:55.600
<v Speaker 1>to happen is that they were uh, criminally prosecuted. The

0:18:55.640 --> 0:18:57.800
<v Speaker 1>example I've given the book is this case. It's from

0:18:57.800 --> 0:19:01.520
<v Speaker 1>sixteen fifty nine and Northern le A province in northern Italy,

0:19:02.000 --> 0:19:08.240
<v Speaker 1>and um caterpillars were eating a lot of the crops, lettuces,

0:19:08.280 --> 0:19:11.119
<v Speaker 1>whatever they were and these caterpillars will do they're hungry.

0:19:11.160 --> 0:19:13.919
<v Speaker 1>They've got, you know, bulk up for their little transition.

0:19:14.560 --> 0:19:19.840
<v Speaker 1>And so the community that the um whoever, the magistrate

0:19:19.920 --> 0:19:23.320
<v Speaker 1>or the head person was posted summons legal summons on

0:19:23.359 --> 0:19:26.879
<v Speaker 1>the trees in the area requesting that the caterpillars appear

0:19:26.920 --> 0:19:30.080
<v Speaker 1>in court on a set date, at which point, the

0:19:30.119 --> 0:19:35.199
<v Speaker 1>summons said they would be assigned legal representation and a

0:19:35.280 --> 0:19:38.919
<v Speaker 1>trial would ensue. And of course the caterpillars did not

0:19:38.960 --> 0:19:42.639
<v Speaker 1>appear at court, but by that time had pupated, weren't

0:19:42.640 --> 0:19:46.320
<v Speaker 1>causing any problems anymore. But but that's this book. It's

0:19:46.400 --> 0:19:51.640
<v Speaker 1>like four hundred pages of well documented situations and cases.

0:19:51.640 --> 0:19:54.879
<v Speaker 1>There were, you know, livestock, some of it pigs, pigs

0:19:55.000 --> 0:19:58.680
<v Speaker 1>killing small children. Not don't care about that happening much today,

0:19:58.760 --> 0:20:01.840
<v Speaker 1>but apparently used to have, and with some frequency, the

0:20:01.880 --> 0:20:07.240
<v Speaker 1>pigs being tried, executed, sometimes imprisoned. And I thought this,

0:20:07.359 --> 0:20:09.639
<v Speaker 1>I almost thought this was a hoax because it was

0:20:09.680 --> 0:20:13.040
<v Speaker 1>so so bizarre. But the bat the appendix as a

0:20:13.119 --> 0:20:16.639
<v Speaker 1>number of these documents and UM in some detail in

0:20:16.720 --> 0:20:20.680
<v Speaker 1>Latin a lot of the times sometimes French. Uh, And

0:20:20.720 --> 0:20:22.199
<v Speaker 1>so it was it was real, and it was not

0:20:22.280 --> 0:20:26.280
<v Speaker 1>that there were just simple minded people. It was the way,

0:20:26.320 --> 0:20:28.399
<v Speaker 1>the way the author explained it. It was a way

0:20:28.800 --> 0:20:34.080
<v Speaker 1>to um display the breadth of your powers as as

0:20:34.119 --> 0:20:36.520
<v Speaker 1>a legal entity or as a leader. You know, even

0:20:36.600 --> 0:20:39.440
<v Speaker 1>nature must follow my rules and you will be punished.

0:20:39.440 --> 0:20:42.000
<v Speaker 1>So it's kind of a display, kind of ludicrous, but

0:20:42.119 --> 0:20:48.200
<v Speaker 1>a display of dominion and power and I control all so.

0:20:48.320 --> 0:20:52.639
<v Speaker 1>But but the the details were quite quite amazing. I mean,

0:20:52.720 --> 0:20:56.760
<v Speaker 1>people ritz w r I t rits of ejectment that

0:20:56.800 --> 0:20:59.560
<v Speaker 1>were stuffed into the burrows of rats like you must

0:20:59.600 --> 0:21:04.720
<v Speaker 1>leave them. They get the premises under genalty of law. Honestly,

0:21:05.440 --> 0:21:08.680
<v Speaker 1>legal system not the best approach of the animals. They

0:21:08.680 --> 0:21:11.879
<v Speaker 1>don't read, they don't care. They just want a place

0:21:11.920 --> 0:21:15.119
<v Speaker 1>to have a nest or get something to eat, and

0:21:15.240 --> 0:21:17.320
<v Speaker 1>we offer that and they take advantage of it. These

0:21:17.320 --> 0:21:20.719
<v Speaker 1>are crimes of opportunity for the most part. Anyway, that

0:21:20.720 --> 0:21:24.040
<v Speaker 1>that book is a fascinating I thought particularly easy to

0:21:24.080 --> 0:21:27.960
<v Speaker 1>get through, but a fascinating read. Nineteen o six when

0:21:27.960 --> 0:21:30.320
<v Speaker 1>that book was published, do you think these kinds of

0:21:30.400 --> 0:21:34.520
<v Speaker 1>legal actions were at all um based on a certain

0:21:34.560 --> 0:21:39.000
<v Speaker 1>theological understanding of law. I don't recall any mention of

0:21:39.040 --> 0:21:41.719
<v Speaker 1>this in the book. But you know, was there an

0:21:41.720 --> 0:21:45.360
<v Speaker 1>idea that maybe if you issued a certain kind of legitimate,

0:21:45.960 --> 0:21:49.840
<v Speaker 1>uh sanctioned by the court, that somehow God would enforce

0:21:49.880 --> 0:21:52.760
<v Speaker 1>it or something. Yeah, yes, there there definitely was a

0:21:52.800 --> 0:21:56.480
<v Speaker 1>religious element. There was this sense that this belief that

0:21:56.560 --> 0:22:00.480
<v Speaker 1>these plagues and these um actions of these animals were

0:22:00.520 --> 0:22:04.639
<v Speaker 1>being or a punishment on the people themselves, that that

0:22:04.840 --> 0:22:08.600
<v Speaker 1>God was punishing us by sending these creatures. So yeah,

0:22:08.600 --> 0:22:10.919
<v Speaker 1>that was that was tied into it. There was a

0:22:10.920 --> 0:22:15.000
<v Speaker 1>belief that we the community are being punished and so

0:22:15.160 --> 0:22:17.560
<v Speaker 1>you know, we will I mean, I don't know that's

0:22:17.560 --> 0:22:20.880
<v Speaker 1>exactly what you're asking, but that was that was definitely

0:22:21.680 --> 0:22:26.080
<v Speaker 1>part of the part of the belief. But but on

0:22:26.119 --> 0:22:29.760
<v Speaker 1>the subject of theology and religion, you do, and later

0:22:29.760 --> 0:22:32.480
<v Speaker 1>in the book get into that a bit, talking to

0:22:32.800 --> 0:22:36.879
<v Speaker 1>individuals about like what is what is one's religious responsibility

0:22:36.920 --> 0:22:40.600
<v Speaker 1>towards these animals that we may think of as vermin. Well, yeah,

0:22:40.600 --> 0:22:43.479
<v Speaker 1>I spent some time in India, which has quite a

0:22:43.520 --> 0:22:48.720
<v Speaker 1>different attitude and relationship attitude toward animals and relationship with them,

0:22:48.760 --> 0:22:51.840
<v Speaker 1>partly because a lot a lot of the deities and

0:22:51.920 --> 0:22:55.959
<v Speaker 1>Hinduism are animals, where there you know, they appear as

0:22:56.000 --> 0:22:59.080
<v Speaker 1>animals or the spouse as an animal, or they ride

0:22:59.080 --> 0:23:01.760
<v Speaker 1>around on an well they themselves like Onunt him on

0:23:02.480 --> 0:23:05.800
<v Speaker 1>is you know, the monkey head and Gunnash the elephant

0:23:06.040 --> 0:23:11.040
<v Speaker 1>cows are considered sacred. So it's a when when those

0:23:11.080 --> 0:23:15.040
<v Speaker 1>animals start to cause problems. Um, people are not as

0:23:15.119 --> 0:23:19.600
<v Speaker 1>quick to rush in to calling the authorities to exterminate

0:23:19.640 --> 0:23:23.600
<v Speaker 1>them or call them. Uh, there's a there's a stigma

0:23:23.640 --> 0:23:26.480
<v Speaker 1>attached to that. You know, New Delhi the tremendous problems

0:23:26.480 --> 0:23:30.200
<v Speaker 1>of macaques, troops of not just not just Deli, all

0:23:30.240 --> 0:23:34.400
<v Speaker 1>over cities in northern India. Macaques cause a lot of problems.

0:23:34.480 --> 0:23:37.159
<v Speaker 1>And uh, one of the things that's done in Na

0:23:37.200 --> 0:23:39.840
<v Speaker 1>Delhi is to catch them and transport them down to

0:23:39.920 --> 0:23:43.120
<v Speaker 1>this large sanctuary in the southern part of the city.

0:23:43.160 --> 0:23:45.440
<v Speaker 1>It used to be a mine and now it's reallywilded

0:23:45.520 --> 0:23:47.840
<v Speaker 1>and is a place where the maccaques are let loose.

0:23:48.080 --> 0:23:52.000
<v Speaker 1>And it's very very hard for the authorities to hire

0:23:52.680 --> 0:23:54.840
<v Speaker 1>monkey catchers. I mean, that's is this just you would

0:23:54.920 --> 0:23:57.680
<v Speaker 1>you would be looked at a scance if you were

0:23:57.720 --> 0:24:01.600
<v Speaker 1>somebody who was trapping and man handling macaques because of

0:24:01.640 --> 0:24:05.280
<v Speaker 1>the religious significance of these animals. The other thing going

0:24:05.320 --> 0:24:09.200
<v Speaker 1>on while their pests and nuisances to people that people

0:24:09.240 --> 0:24:12.240
<v Speaker 1>are also they gather at temples, these monkeys because they

0:24:12.280 --> 0:24:17.040
<v Speaker 1>know people will and offerings. They will not only inside

0:24:17.040 --> 0:24:20.560
<v Speaker 1>the temple or you know, the more conventional um offerings

0:24:20.560 --> 0:24:22.639
<v Speaker 1>are made, but when they go outside, they see the

0:24:22.720 --> 0:24:24.879
<v Speaker 1>monkey and they will give the monkey, you know, fruit

0:24:25.040 --> 0:24:28.680
<v Speaker 1>or little packets of soda or whatever. Then they'll they'll

0:24:28.920 --> 0:24:31.960
<v Speaker 1>So they're they're both encouraging the animal and then also

0:24:32.520 --> 0:24:35.560
<v Speaker 1>being harassed by it. So it's a sticky problem there.

0:24:36.119 --> 0:24:38.920
<v Speaker 1>The reli the religious the religious elements make it more

0:24:39.040 --> 0:24:43.040
<v Speaker 1>complicated when when it comes to finding some sort of solution.

0:24:43.440 --> 0:24:45.680
<v Speaker 1>There are several examples in the book where you discuss

0:24:46.359 --> 0:24:49.840
<v Speaker 1>animals that in some way interact or have conflict with,

0:24:50.040 --> 0:24:53.720
<v Speaker 1>or live alongside humans, and how there might be a

0:24:53.800 --> 0:24:58.680
<v Speaker 1>sort of emergent evolutionary pressure on animals that know how

0:24:58.680 --> 0:25:01.680
<v Speaker 1>to exploit human and just like just to the right

0:25:01.720 --> 0:25:05.480
<v Speaker 1>extent without overstepping and then being being dealt with violently.

0:25:05.600 --> 0:25:08.359
<v Speaker 1>Like you talked about this in the chapter with the bears,

0:25:08.359 --> 0:25:10.640
<v Speaker 1>which I thought was really interesting, how there there could

0:25:10.640 --> 0:25:13.240
<v Speaker 1>be a kind of evolutionary advantage for what are called

0:25:13.280 --> 0:25:15.840
<v Speaker 1>the fat Albert bears and bears that are you know,

0:25:15.920 --> 0:25:17.639
<v Speaker 1>get in and get a lot of calories out of

0:25:17.680 --> 0:25:20.680
<v Speaker 1>your fridge, but are less likely to have a scary

0:25:20.720 --> 0:25:25.760
<v Speaker 1>conflict with a person or less likely to damage the house. Right, Yeah,

0:25:25.840 --> 0:25:28.479
<v Speaker 1>the the fat fat Albert was a bear that, uh

0:25:29.000 --> 0:25:32.120
<v Speaker 1>was quite good at breaking into people's cabins and homes.

0:25:32.560 --> 0:25:37.040
<v Speaker 1>This is again Colorado. But people would marvel afterwards, like,

0:25:37.760 --> 0:25:41.080
<v Speaker 1>came in here, didn't damage anything. Maybe we're kind of impressed,

0:25:41.400 --> 0:25:44.399
<v Speaker 1>you know, okay, rated the fridge took some stuff, didn't

0:25:44.400 --> 0:25:47.680
<v Speaker 1>break anything. So so not as likely to be angry

0:25:47.760 --> 0:25:50.560
<v Speaker 1>or to perceive this creature as a threat and to

0:25:50.680 --> 0:25:55.679
<v Speaker 1>call uh Colorado Parks and Wildlife and and you know,

0:25:55.720 --> 0:25:59.240
<v Speaker 1>request something be done about the bear. So so then

0:25:59.280 --> 0:26:02.280
<v Speaker 1>you know, the more at Alberts, the more these bears

0:26:02.320 --> 0:26:06.479
<v Speaker 1>persist and survived to breeding age, the more you're going

0:26:06.520 --> 0:26:08.960
<v Speaker 1>to sort of see more hopefully more fat Alberts. Because

0:26:08.960 --> 0:26:12.200
<v Speaker 1>the bears that are very aggressive, uh, that are aggressive

0:26:12.200 --> 0:26:14.199
<v Speaker 1>toward people or their pets, and that break in and

0:26:14.240 --> 0:26:17.440
<v Speaker 1>cause a lot of damage. They to use the phrasing

0:26:17.440 --> 0:26:19.360
<v Speaker 1>of the person I was talking to, they're gonna get

0:26:19.359 --> 0:26:22.000
<v Speaker 1>whacked fast like some people are going to be feel threatened,

0:26:22.040 --> 0:26:24.520
<v Speaker 1>They're going to complain, They're going to call the agency.

0:26:25.080 --> 0:26:27.600
<v Speaker 1>Agency is going to come out set a big covert

0:26:27.640 --> 0:26:33.200
<v Speaker 1>trap and that animal will be destroyed. So uh, possibly, yes, possibly,

0:26:33.800 --> 0:26:35.720
<v Speaker 1>you know, the fat alberts will be seeing more and

0:26:35.760 --> 0:26:37.680
<v Speaker 1>more of them and fewer and fewer of the aggressive

0:26:37.720 --> 0:26:42.880
<v Speaker 1>ones and that could be a good thing over time. Now,

0:26:42.920 --> 0:26:45.919
<v Speaker 1>in your your section, in your in Fuzz dealing with

0:26:45.960 --> 0:26:50.320
<v Speaker 1>animals on the highways, you discuss self driving car solutions

0:26:50.400 --> 0:26:54.080
<v Speaker 1>to animal strikes. Uh. And I found this very fascinating

0:26:54.080 --> 0:26:57.960
<v Speaker 1>as well. How does it seem that self driving cars

0:26:58.080 --> 0:27:00.600
<v Speaker 1>are likely to react to animal on the road in

0:27:00.600 --> 0:27:05.800
<v Speaker 1>the future. Well, right now, there's something called a large

0:27:05.840 --> 0:27:11.080
<v Speaker 1>animal detection system. So an animal that kin a long legged,

0:27:11.119 --> 0:27:15.639
<v Speaker 1>tall animal. Uh, anything that comes into the path, the

0:27:16.119 --> 0:27:19.920
<v Speaker 1>beam of the detector that fits that visual profile will

0:27:19.960 --> 0:27:23.280
<v Speaker 1>cause the car to stop that I mean, the brakes

0:27:23.320 --> 0:27:26.080
<v Speaker 1>will be applied. H And the reason is a large

0:27:26.119 --> 0:27:30.280
<v Speaker 1>animal detection system. What they're hoping to prevent is collisions

0:27:30.280 --> 0:27:33.000
<v Speaker 1>with a moose and elk or an elk, because those

0:27:33.040 --> 0:27:36.800
<v Speaker 1>animals are tall enough that if the car strikes them,

0:27:36.840 --> 0:27:39.440
<v Speaker 1>it strikes them in the legs, and the entire torso

0:27:39.520 --> 0:27:43.639
<v Speaker 1>and head and antler's cart whales back over the car.

0:27:43.720 --> 0:27:46.240
<v Speaker 1>And these animals are tall enough that that that they

0:27:46.320 --> 0:27:50.000
<v Speaker 1>come through the windshield and land on the driver and

0:27:50.200 --> 0:27:54.399
<v Speaker 1>or the passenger. And um the result is often a

0:27:54.480 --> 0:27:59.679
<v Speaker 1>broken neck, death or or or paralysis. So um, it's

0:27:59.760 --> 0:28:02.399
<v Speaker 1>quite different than just hitting a deer. On the deers,

0:28:02.440 --> 0:28:03.960
<v Speaker 1>I mean, there's gonna be a lot of damage to

0:28:04.000 --> 0:28:07.600
<v Speaker 1>the car and to the deer, but often the person's

0:28:07.840 --> 0:28:10.679
<v Speaker 1>the person survives without serious injury, unless, of course they

0:28:10.760 --> 0:28:13.640
<v Speaker 1>swerved and hit a tree and went off the road. Um.

0:28:13.760 --> 0:28:17.040
<v Speaker 1>So a self driving car, uh, the ones that I

0:28:17.119 --> 0:28:19.439
<v Speaker 1>heard about I called, UM. I think I've talked to

0:28:19.480 --> 0:28:23.040
<v Speaker 1>someone at Volvo Volvo and SB because there's they're sold

0:28:23.040 --> 0:28:27.960
<v Speaker 1>a lot in northern regions. Are have concerns about moose

0:28:28.040 --> 0:28:30.800
<v Speaker 1>hitting moose because there's a lot of fatalities. But when

0:28:30.800 --> 0:28:36.200
<v Speaker 1>it I got curious about small animals, like how does

0:28:36.280 --> 0:28:40.080
<v Speaker 1>the car decide when it should just plow forward because

0:28:40.080 --> 0:28:43.120
<v Speaker 1>it's safer to hit a pet than it is to swerve,

0:28:43.760 --> 0:28:46.960
<v Speaker 1>or how you know how Uh if you stop short

0:28:47.040 --> 0:28:50.600
<v Speaker 1>for a small animal, then the car behind now smashes

0:28:50.640 --> 0:28:52.880
<v Speaker 1>into you. How do you how does a car make

0:28:52.920 --> 0:28:55.479
<v Speaker 1>those decisions? You know, at what point is it's safer

0:28:55.520 --> 0:28:58.040
<v Speaker 1>for the human for the driver to just go ahead

0:28:58.040 --> 0:29:01.320
<v Speaker 1>and hit the raccoon um, instead of serving to save

0:29:01.360 --> 0:29:04.960
<v Speaker 1>the animal's life. And I tried to get an interview

0:29:05.440 --> 0:29:10.200
<v Speaker 1>with someone at Weymo UH and a couple of other places,

0:29:10.400 --> 0:29:12.920
<v Speaker 1>and they don't They didn't want to talk about that.

0:29:13.400 --> 0:29:15.920
<v Speaker 1>They don't want to They didn't want to engage on

0:29:15.960 --> 0:29:18.640
<v Speaker 1>the topic, which leaves me to think they haven't quite

0:29:18.640 --> 0:29:21.600
<v Speaker 1>worked out worked out what to do, because it's it's

0:29:21.640 --> 0:29:25.760
<v Speaker 1>it's situation by situation, UM. The worst thing to do

0:29:25.800 --> 0:29:27.600
<v Speaker 1>in the case of a small animal on the road

0:29:27.960 --> 0:29:29.560
<v Speaker 1>with you know, if there's trees and things on the

0:29:29.600 --> 0:29:33.000
<v Speaker 1>side of the road, you know, to swerve sharply um

0:29:33.120 --> 0:29:35.080
<v Speaker 1>and and put yourself at risk of going off the

0:29:35.160 --> 0:29:38.960
<v Speaker 1>road and hitting a tree or a rock or a barrier. Um.

0:29:39.480 --> 0:29:41.160
<v Speaker 1>That that's not what you want to do. But but

0:29:41.200 --> 0:29:43.520
<v Speaker 1>it's also to say, well, our cars will just go

0:29:43.600 --> 0:29:46.720
<v Speaker 1>ahead and plow into your dog or cat or recoon

0:29:48.000 --> 0:29:50.880
<v Speaker 1>to save your life. We will just be just plowing

0:29:50.960 --> 0:29:53.640
<v Speaker 1>right on through without even breaking or even blinking an eye.

0:29:53.680 --> 0:29:55.640
<v Speaker 1>So that you know, that the optics of that are

0:29:55.720 --> 0:29:58.720
<v Speaker 1>kind of awful too. So that's a question that I

0:29:58.800 --> 0:30:01.280
<v Speaker 1>have that I that as far as I know, hasn't

0:30:01.360 --> 0:30:04.560
<v Speaker 1>really been answered. I think that the priorities right now

0:30:04.600 --> 0:30:07.440
<v Speaker 1>and they've got so many other things to figure out

0:30:08.080 --> 0:30:10.520
<v Speaker 1>before they get down to what do we do about

0:30:10.600 --> 0:30:14.280
<v Speaker 1>someone's beagle? Yeah, I mean it reminds me of stuff

0:30:14.280 --> 0:30:18.360
<v Speaker 1>I've read recently just related in general to self driving cars.

0:30:18.400 --> 0:30:21.120
<v Speaker 1>They're just about all the things we do sometimes just

0:30:21.200 --> 0:30:24.960
<v Speaker 1>nonsensical risks that we cake be a you know, a

0:30:25.040 --> 0:30:27.760
<v Speaker 1>risky left hand turn, or the fact that yet that,

0:30:27.920 --> 0:30:30.240
<v Speaker 1>like I'm driving to pick my kid up from school,

0:30:30.280 --> 0:30:33.840
<v Speaker 1>I might swerve around the chipmunk in the road, and

0:30:34.160 --> 0:30:36.760
<v Speaker 1>it was in retrospect it was dangerous, But also in retrospect,

0:30:36.800 --> 0:30:39.280
<v Speaker 1>I'm not sure I would have done anything else, you know,

0:30:39.720 --> 0:30:43.160
<v Speaker 1>And how do you translate or improve upon that that

0:30:43.240 --> 0:30:46.440
<v Speaker 1>kind of decision making and the machine right, and how

0:30:46.520 --> 0:30:50.880
<v Speaker 1>do you tell a small animal from a kid on

0:30:50.960 --> 0:30:52.760
<v Speaker 1>a small bicycle, And how do you i mean, those

0:30:52.840 --> 0:30:56.480
<v Speaker 1>those fine grain distinctions, how do you trust the car

0:30:56.680 --> 0:30:59.520
<v Speaker 1>to make those? It's it's really it is really tricky

0:31:00.040 --> 0:31:04.360
<v Speaker 1>on um. Yeah, and even you know, I have a

0:31:04.360 --> 0:31:06.680
<v Speaker 1>a new issue, a new edition of Stiff coming out

0:31:06.680 --> 0:31:08.440
<v Speaker 1>and with an epilogue where I went back and I

0:31:08.440 --> 0:31:11.040
<v Speaker 1>talked to me like what's new in these topics, And

0:31:11.080 --> 0:31:14.640
<v Speaker 1>one of the things that came up was passenger safety

0:31:14.680 --> 0:31:17.080
<v Speaker 1>in a self driving car. If you you don't need

0:31:17.120 --> 0:31:19.560
<v Speaker 1>to be at the steering wheel in a set position,

0:31:19.960 --> 0:31:23.600
<v Speaker 1>if you can now sit sideways or or you know not,

0:31:24.280 --> 0:31:26.760
<v Speaker 1>you're not confined as you were as a driver. Well,

0:31:26.800 --> 0:31:29.800
<v Speaker 1>now in an impact, how do you keep that person safe?

0:31:29.800 --> 0:31:31.840
<v Speaker 1>Where do you put the air bags? If somebody people

0:31:31.880 --> 0:31:34.120
<v Speaker 1>can kind of sit across from each other and you know,

0:31:34.160 --> 0:31:36.280
<v Speaker 1>you freed people up in the interior of the car,

0:31:36.320 --> 0:31:38.560
<v Speaker 1>how do you keep them How do you keep them safe?

0:31:38.640 --> 0:31:40.280
<v Speaker 1>Where does the airbag go? How do you you know,

0:31:40.320 --> 0:31:43.040
<v Speaker 1>how do you configure the seatbelt? So all of that

0:31:43.080 --> 0:31:45.320
<v Speaker 1>has to be a rethought and probably, you know, the

0:31:45.680 --> 0:31:48.520
<v Speaker 1>small animal portion of it will be pretty far down

0:31:48.520 --> 0:31:50.840
<v Speaker 1>the list. Is there? Is there a date for the

0:31:50.840 --> 0:31:54.920
<v Speaker 1>new edition of Stiff? Yeah, this this week, I think that,

0:31:55.080 --> 0:31:57.440
<v Speaker 1>I think August thirty one, the new edition with a

0:31:57.480 --> 0:32:01.560
<v Speaker 1>snazzy new cover comes out. Yeah, this is of course

0:32:01.600 --> 0:32:04.680
<v Speaker 1>your your your first big book that that that kicked

0:32:04.680 --> 0:32:07.360
<v Speaker 1>it off. Yeah. My first book, kind of Stiff, came

0:32:07.360 --> 0:32:11.320
<v Speaker 1>out in three I think it was. Yeah, Yeah, yeah,

0:32:11.320 --> 0:32:12.960
<v Speaker 1>I've I've read that, I've read I've read all of

0:32:13.000 --> 0:32:17.920
<v Speaker 1>your books that have come out. They're always always thank you, jeez.

0:32:19.480 --> 0:32:29.120
<v Speaker 1>I'd love to hear that. So one thing I found

0:32:29.160 --> 0:32:33.040
<v Speaker 1>interesting about um the sections of the book involving humans

0:32:33.040 --> 0:32:37.040
<v Speaker 1>and animals that come into violent conflict UM, is that, well,

0:32:37.080 --> 0:32:39.360
<v Speaker 1>you so you have a chapter about leopards in India

0:32:39.560 --> 0:32:45.120
<v Speaker 1>that intentionally stalk humans as prey. Repeatedly they become habituated

0:32:45.520 --> 0:32:48.720
<v Speaker 1>to this, and you got me wondering, what are some

0:32:48.800 --> 0:32:53.320
<v Speaker 1>of the broad truths about the difference between animals that

0:32:53.400 --> 0:32:57.160
<v Speaker 1>sort of stumble into hapless encounters with humans that might

0:32:57.200 --> 0:33:03.120
<v Speaker 1>turn violent, versus animals deliberately stalk humans as prey. Yeah,

0:33:03.200 --> 0:33:07.920
<v Speaker 1>the broad truth is that it's very uncommon for an

0:33:07.920 --> 0:33:12.040
<v Speaker 1>animal that can easily attack and kill a human to

0:33:12.320 --> 0:33:15.520
<v Speaker 1>do that. We are not really on the typically, we

0:33:15.560 --> 0:33:18.880
<v Speaker 1>are not on the menu. Something has to change. And

0:33:19.120 --> 0:33:22.400
<v Speaker 1>in the Middle Himalaya, where I was in India, a

0:33:22.480 --> 0:33:26.640
<v Speaker 1>couple of things happened. One the theory that Jim Corbett,

0:33:26.680 --> 0:33:29.920
<v Speaker 1>who was brought into hunt down some of these kind

0:33:29.920 --> 0:33:34.320
<v Speaker 1>of famous man eaters, as he called them. His theory

0:33:34.360 --> 0:33:38.800
<v Speaker 1>was that during the pandemic of nineteen seventeen, there were

0:33:38.800 --> 0:33:44.040
<v Speaker 1>so many people dying that the traditional ritual of you know,

0:33:44.080 --> 0:33:46.800
<v Speaker 1>taking the body to the river and building a pyre,

0:33:46.880 --> 0:33:50.720
<v Speaker 1>and you know that wasn't happening, and they would, um

0:33:51.080 --> 0:33:53.640
<v Speaker 1>it came up with a more expedient ritual, which is

0:33:53.680 --> 0:33:56.600
<v Speaker 1>to put a hot coal in the mouth and send

0:33:56.640 --> 0:33:59.200
<v Speaker 1>the body off down the hill towards the river, not

0:33:59.280 --> 0:34:02.200
<v Speaker 1>to actually the track and do the whole ritual. And

0:34:02.240 --> 0:34:04.120
<v Speaker 1>so there were a lot of bodies that were now

0:34:05.120 --> 0:34:09.640
<v Speaker 1>available and leopard will scavenge. And the US belief was

0:34:09.680 --> 0:34:12.880
<v Speaker 1>that they developed a taste for human meat that way,

0:34:13.040 --> 0:34:17.239
<v Speaker 1>and that they then went on to incorporate human meat

0:34:17.280 --> 0:34:21.480
<v Speaker 1>into their diet going forward. Um, that's a that's a

0:34:21.520 --> 0:34:25.160
<v Speaker 1>theory that may well be true. Um. The theory of

0:34:25.160 --> 0:34:28.920
<v Speaker 1>the researcher that I traveled with was had to do

0:34:29.000 --> 0:34:30.720
<v Speaker 1>with what's going on in that part of the world,

0:34:30.719 --> 0:34:33.440
<v Speaker 1>which is a lot of farming communities. Um, the men

0:34:33.600 --> 0:34:36.560
<v Speaker 1>have given up farming and gone to look for work

0:34:36.600 --> 0:34:39.960
<v Speaker 1>in the cities, and so there's a lot of rewilding land.

0:34:40.120 --> 0:34:42.520
<v Speaker 1>It's it's occupied by people. Are a lot of you know,

0:34:42.760 --> 0:34:46.399
<v Speaker 1>women and children left behind there. But there's cover now

0:34:46.440 --> 0:34:48.400
<v Speaker 1>for and there's a lot of brush around homes and

0:34:48.560 --> 0:34:52.520
<v Speaker 1>communities and which leopards need to hunt. They will sneak

0:34:52.640 --> 0:34:55.160
<v Speaker 1>up and then you know, cover the last distance in

0:34:55.200 --> 0:34:57.959
<v Speaker 1>a burst of speed and a pounds. So they tend

0:34:58.000 --> 0:35:02.520
<v Speaker 1>to need to have of earth. Also, livestock there isn't

0:35:02.520 --> 0:35:05.000
<v Speaker 1>being as well tended, so it's kind of be it

0:35:05.040 --> 0:35:08.359
<v Speaker 1>falls prey to the leopards and the people, the people

0:35:08.360 --> 0:35:11.319
<v Speaker 1>who are watching the livestocks. Sometimes there kids and uh

0:35:12.840 --> 0:35:16.600
<v Speaker 1>of the individuals killed by leopards in that region in

0:35:16.680 --> 0:35:20.920
<v Speaker 1>this once this researcher study were kids under ten. Uh,

0:35:21.040 --> 0:35:25.400
<v Speaker 1>So there's opportunities that weren't there for for animals that

0:35:25.520 --> 0:35:30.400
<v Speaker 1>hunt and and and sadly a human or a child

0:35:30.800 --> 0:35:34.120
<v Speaker 1>there or the or people's pets. They're they're easier to

0:35:34.200 --> 0:35:37.359
<v Speaker 1>catch than a deer or a wild pig. So part

0:35:37.360 --> 0:35:41.400
<v Speaker 1>of it maybe leopards just realizing this is an easy dinner.

0:35:41.880 --> 0:35:44.840
<v Speaker 1>It seems like a lot of these uh, these stories

0:35:45.080 --> 0:35:50.640
<v Speaker 1>in some way involve um rapid changes or modification to

0:35:50.760 --> 0:35:56.000
<v Speaker 1>the landscape done by humans. Yeah, yeah, it does. Yeah

0:35:56.040 --> 0:36:01.000
<v Speaker 1>that the situation there with elephants againssing to me anyway,

0:36:01.120 --> 0:36:05.720
<v Speaker 1>number of deaths five deaths a year caused by human

0:36:05.760 --> 0:36:09.400
<v Speaker 1>deaths caused by elephants UM. And what's happening there is

0:36:10.160 --> 0:36:12.920
<v Speaker 1>there's there's this elephant corridor as it's called. The elephants

0:36:12.920 --> 0:36:16.239
<v Speaker 1>tend to move along this path looking for food. UM.

0:36:16.280 --> 0:36:20.000
<v Speaker 1>It's across northern India to the border with Nepal, and

0:36:20.480 --> 0:36:23.880
<v Speaker 1>these regions are seeing an influx of refugees and also

0:36:24.640 --> 0:36:28.000
<v Speaker 1>Terry has felt several establishments. There's roads coming through and

0:36:28.040 --> 0:36:31.640
<v Speaker 1>the elephants are getting this is the term pocketed, stuck

0:36:32.120 --> 0:36:35.480
<v Speaker 1>in little pockets, and elephants eat a lot they travel

0:36:35.520 --> 0:36:41.160
<v Speaker 1>and sizable herds and they are turning to the farmers

0:36:41.239 --> 0:36:43.719
<v Speaker 1>crops for food because they don't have enough food and

0:36:43.760 --> 0:36:46.600
<v Speaker 1>they're stuck. They can't keep moving on the way they

0:36:46.680 --> 0:36:49.520
<v Speaker 1>used to. And so then that's when you have conflict

0:36:49.560 --> 0:36:54.040
<v Speaker 1>because you have these um villagers who they're they're depending

0:36:54.080 --> 0:36:59.520
<v Speaker 1>on this food to survive. You know, it's it's subsistence farming.

0:36:59.600 --> 0:37:01.880
<v Speaker 1>And so you know, a troop of elephants that comes through,

0:37:01.920 --> 0:37:04.880
<v Speaker 1>even if they don't eat what you're growing, they're gonna trample,

0:37:05.239 --> 0:37:07.080
<v Speaker 1>you know, you get the seven or eight elephants are

0:37:07.080 --> 0:37:09.400
<v Speaker 1>going to cause a tremendous amount of damage. So people

0:37:09.440 --> 0:37:11.960
<v Speaker 1>see the elephants coming onto their land and they'll run

0:37:11.960 --> 0:37:14.080
<v Speaker 1>out and they'll try you know, they're they're angry and

0:37:14.120 --> 0:37:17.399
<v Speaker 1>they're upset, and they tend to they tend to be

0:37:17.680 --> 0:37:21.279
<v Speaker 1>deaths from getting trampled or knocked over or I mean

0:37:21.320 --> 0:37:24.080
<v Speaker 1>the elephant even if they're that's not the elephant's intent.

0:37:24.280 --> 0:37:26.880
<v Speaker 1>It's a very big animal and it's just knocks you

0:37:26.920 --> 0:37:30.280
<v Speaker 1>with its trunk. It can kill you. And um, so

0:37:30.280 --> 0:37:34.719
<v Speaker 1>so yes, it's it's humans moving into the territory and

0:37:34.719 --> 0:37:37.600
<v Speaker 1>and changing the landscape in ways that Steiny's their their

0:37:37.680 --> 0:37:41.920
<v Speaker 1>natural behaviors and they're there their way of surviving and

0:37:41.960 --> 0:37:45.440
<v Speaker 1>getting food. You see that also, you know highways, interstate

0:37:45.520 --> 0:37:48.760
<v Speaker 1>highways in this country, sometimes they're put in without taking

0:37:48.760 --> 0:37:51.360
<v Speaker 1>a look at, well, what what animals migrate seasonally to

0:37:51.400 --> 0:37:53.800
<v Speaker 1>get food, go to a different elevation to get food

0:37:53.880 --> 0:37:56.400
<v Speaker 1>or to breede, and are we cutting them off? You know?

0:37:56.480 --> 0:37:59.200
<v Speaker 1>That's so that's um that's a problem. And you can

0:37:59.239 --> 0:38:01.799
<v Speaker 1>build an over asked but that's an expensive thing to

0:38:01.880 --> 0:38:04.160
<v Speaker 1>do and you know, much better to look at that

0:38:04.239 --> 0:38:07.040
<v Speaker 1>beforehand saying, you know, what is the situation here in

0:38:07.120 --> 0:38:10.160
<v Speaker 1>this this sloth of land. What kind of wildlife do

0:38:10.200 --> 0:38:13.680
<v Speaker 1>we have? And how did they move each year seasonally? Um?

0:38:14.120 --> 0:38:17.480
<v Speaker 1>Is there is this a bad idea? Correct me if

0:38:17.520 --> 0:38:19.719
<v Speaker 1>I'm wrong. But I think another example of that kind

0:38:19.719 --> 0:38:23.319
<v Speaker 1>of thing about um modification of the landscape and and

0:38:23.440 --> 0:38:28.439
<v Speaker 1>the problems that causes is like poor choices about the

0:38:28.480 --> 0:38:32.200
<v Speaker 1>relationship between different types of plants or fruit bearing plants,

0:38:32.320 --> 0:38:34.840
<v Speaker 1>especially and settled areas. Like I think you give the

0:38:34.880 --> 0:38:37.400
<v Speaker 1>example of was it an aspen or somewhere else in

0:38:37.440 --> 0:38:41.120
<v Speaker 1>Colorado that the city was planting crab apple trees within

0:38:41.200 --> 0:38:43.880
<v Speaker 1>the city even while they're trying to solve their bear problem.

0:38:43.960 --> 0:38:46.320
<v Speaker 1>But then the other thing that stuck with me was

0:38:46.360 --> 0:38:50.280
<v Speaker 1>I think you were talking about um cabins being like sited.

0:38:50.520 --> 0:38:52.520
<v Speaker 1>Somebody buy a plot of land and build a cabin

0:38:52.680 --> 0:38:55.400
<v Speaker 1>right in the middle of a bunch of natural berry trees,

0:38:56.080 --> 0:38:58.320
<v Speaker 1>so that would be the place where like the bears

0:38:58.320 --> 0:39:01.759
<v Speaker 1>would already be habituated to. Oh yeah, yeah, yeah, yeah.

0:39:01.800 --> 0:39:05.560
<v Speaker 1>The crab apples and downtown aspen Um they mean crab

0:39:05.640 --> 0:39:07.480
<v Speaker 1>apple if you I mean, if you've seen a crab

0:39:07.480 --> 0:39:10.399
<v Speaker 1>apple tree it's they're tiny crab apples, but their own sect,

0:39:10.520 --> 0:39:13.719
<v Speaker 1>their clusters of them kind of like grapes, and the

0:39:13.760 --> 0:39:15.759
<v Speaker 1>bears just sort of like opens its mouth, you know,

0:39:15.760 --> 0:39:18.080
<v Speaker 1>and like pulls its mouth down the branch and gets

0:39:18.120 --> 0:39:20.799
<v Speaker 1>these big mouthfuls. I mean, the crab apple tree is

0:39:20.840 --> 0:39:23.319
<v Speaker 1>just heaven't you know, if you're an animal looking to

0:39:23.320 --> 0:39:26.600
<v Speaker 1>get a concentrated food source and lots of calories to

0:39:26.640 --> 0:39:30.200
<v Speaker 1>put on weight before you hibernate crab apple tree. Yeah.

0:39:30.600 --> 0:39:33.600
<v Speaker 1>So the fact that those are planted in downtown, Um,

0:39:33.640 --> 0:39:36.600
<v Speaker 1>they're pretty when they blew. Yeah, that's true. They are

0:39:36.719 --> 0:39:41.319
<v Speaker 1>lovely in the spring, but creating creating some issues there

0:39:41.320 --> 0:39:43.520
<v Speaker 1>and and there was even efforts to get them the

0:39:43.600 --> 0:39:47.160
<v Speaker 1>city to take them out and they resisted that, which

0:39:48.280 --> 0:39:50.920
<v Speaker 1>this seems a little it was a little ill advised.

0:39:50.960 --> 0:39:53.200
<v Speaker 1>But yeah, yeah, I mean here in the in the

0:39:53.239 --> 0:39:56.200
<v Speaker 1>Bay area, a lot up in the hills in Berkeley

0:39:56.200 --> 0:40:00.000
<v Speaker 1>and Oakland, a lot of deer. So it really behoo

0:40:00.040 --> 0:40:03.480
<v Speaker 1>as you when you do your landscaping, to plant plants

0:40:03.480 --> 0:40:07.000
<v Speaker 1>that deer are not interested in. That is something any

0:40:07.040 --> 0:40:09.920
<v Speaker 1>good landscape or here will do is suggest plants that

0:40:10.040 --> 0:40:15.200
<v Speaker 1>deer I don't like. Otherwise you won't have much landscaping

0:40:15.800 --> 0:40:18.840
<v Speaker 1>very soon. And of course that this all leads to

0:40:18.960 --> 0:40:21.080
<v Speaker 1>some people might might jump to the conclusion, well, don't

0:40:21.120 --> 0:40:23.440
<v Speaker 1>don't we need to kill more of these animals, And

0:40:23.440 --> 0:40:26.759
<v Speaker 1>that's that's something you discuss quite a bit, like this

0:40:26.840 --> 0:40:30.640
<v Speaker 1>idea that if sometimes these just elaborate efforts to remove

0:40:30.680 --> 0:40:33.680
<v Speaker 1>the animals that then just backfire for for reasons that

0:40:33.719 --> 0:40:36.440
<v Speaker 1>you get into in the book. Um And at one

0:40:36.480 --> 0:40:39.880
<v Speaker 1>point you you refer to quote the inside out history

0:40:39.920 --> 0:40:43.399
<v Speaker 1>of conservation in America, which which I think I love

0:40:43.560 --> 0:40:46.960
<v Speaker 1>the way you put that there, because yeah, dealing with

0:40:47.000 --> 0:40:49.719
<v Speaker 1>how conservation in America is often not tied up in

0:40:49.760 --> 0:40:52.720
<v Speaker 1>these also these eradication movements or in the hunting movement.

0:40:52.719 --> 0:40:55.480
<v Speaker 1>Can you speak to some of that that complexity there? Well, sure,

0:40:56.480 --> 0:41:01.520
<v Speaker 1>concert conservation, wilderness conservation came out of a desire to

0:41:01.680 --> 0:41:06.440
<v Speaker 1>set aside these large pristine tracts of wilderness so that

0:41:06.560 --> 0:41:10.240
<v Speaker 1>hunters would have a place to hunt. Essentially, they were

0:41:09.960 --> 0:41:13.879
<v Speaker 1>they were hunt and fish and they're still, I mean,

0:41:13.880 --> 0:41:17.640
<v Speaker 1>to this day, we have a lot of government land

0:41:17.880 --> 0:41:22.040
<v Speaker 1>that is managed by wildlife agencies, and wildlife agencies are

0:41:22.040 --> 0:41:26.480
<v Speaker 1>funded still by hunting licenses and taxes on equipment. So

0:41:26.520 --> 0:41:28.279
<v Speaker 1>there's it. There is this link. I mean, on the

0:41:28.280 --> 0:41:32.400
<v Speaker 1>one hand, it is fabulous that these these were set aside,

0:41:32.400 --> 0:41:35.400
<v Speaker 1>that they didn't become agricultural land. I live in in

0:41:35.440 --> 0:41:38.160
<v Speaker 1>California and if you go out to the Central Valley

0:41:38.480 --> 0:41:42.719
<v Speaker 1>Um there are these little pockets of California as it

0:41:43.239 --> 0:41:47.200
<v Speaker 1>used to be, these wetlands with these tremendous diversity of

0:41:47.320 --> 0:41:50.040
<v Speaker 1>bird life that you know, bird bird stopping over and

0:41:50.320 --> 0:41:54.000
<v Speaker 1>during migration. You know, you have you know, ducks, gadwalls, geese,

0:41:54.600 --> 0:41:58.959
<v Speaker 1>just dozens of species. It's the birders paradise. But there's

0:41:58.960 --> 0:42:02.279
<v Speaker 1>also a little hunt tea cabins for duck hunters who

0:42:02.320 --> 0:42:06.240
<v Speaker 1>come and the land was set aside by and for hunting,

0:42:06.280 --> 0:42:10.400
<v Speaker 1>but it's also something you know, for hikers and and birders.

0:42:10.840 --> 0:42:13.359
<v Speaker 1>And it's a weird it is. You know, I, as

0:42:13.400 --> 0:42:15.200
<v Speaker 1>a bird watcher used to go out there. I never

0:42:15.280 --> 0:42:17.400
<v Speaker 1>knew about the little hunters cabins. It's kind of like

0:42:17.440 --> 0:42:20.960
<v Speaker 1>this sort of secret reality of that that area and

0:42:21.000 --> 0:42:24.480
<v Speaker 1>those wetlands. But it really struck me, you know, driving

0:42:24.520 --> 0:42:28.720
<v Speaker 1>home going from this really beautiful kind of verdant swath

0:42:28.800 --> 0:42:32.400
<v Speaker 1>of California, leaving that behind and going out into the

0:42:32.440 --> 0:42:35.680
<v Speaker 1>more typical Central Valley California, which is just a big

0:42:35.719 --> 0:42:41.200
<v Speaker 1>flat expanse of big agriculture, you know, of crops, and so,

0:42:41.400 --> 0:42:44.799
<v Speaker 1>you know, I felt very grateful towards the people who

0:42:44.800 --> 0:42:47.279
<v Speaker 1>had set this land aside. And you know, there is

0:42:47.320 --> 0:42:51.000
<v Speaker 1>this sort of distance of hunters and birders now, uh

0:42:51.040 --> 0:42:53.759
<v Speaker 1>and uh, but it is it is strange to think

0:42:53.800 --> 0:42:57.240
<v Speaker 1>about the fact that some of our um park lands

0:42:57.280 --> 0:43:01.680
<v Speaker 1>and wilderness areas were originally set aside for people who

0:43:01.719 --> 0:43:04.080
<v Speaker 1>love to hunt. But of course there's still the funding

0:43:04.120 --> 0:43:06.239
<v Speaker 1>issue here, right, And that's something you get into in

0:43:06.239 --> 0:43:09.880
<v Speaker 1>the in the book that you have these conservation efforts

0:43:09.920 --> 0:43:14.600
<v Speaker 1>that are still still funded by hunting, funded uh, by phishing, etcetera.

0:43:14.960 --> 0:43:17.120
<v Speaker 1>And I guess you know, in a perfect world that

0:43:17.120 --> 0:43:20.120
<v Speaker 1>would all balance out, but there are cases, it seems

0:43:20.160 --> 0:43:23.160
<v Speaker 1>like where it raises the question is this the right approach?

0:43:23.160 --> 0:43:27.279
<v Speaker 1>Should there not be you know, more federal funding for conservation? Yeah?

0:43:27.360 --> 0:43:31.640
<v Speaker 1>I think that there tends to be a mistrust. You know,

0:43:31.840 --> 0:43:36.600
<v Speaker 1>if the money is coming from hunting and fishing, um,

0:43:36.840 --> 0:43:40.319
<v Speaker 1>isn't there temptation on the agency's part to put the

0:43:40.360 --> 0:43:43.520
<v Speaker 1>desires of those of their constituents first, you know, can

0:43:43.600 --> 0:43:47.680
<v Speaker 1>we trust them to be unbiased and neutral saviors of

0:43:47.719 --> 0:43:51.560
<v Speaker 1>the land. Um so, and there is there is there

0:43:51.560 --> 0:43:56.040
<v Speaker 1>has been talk of of of separating separating, making the

0:43:56.120 --> 0:43:59.600
<v Speaker 1>funding for some of these conservation efforts federal funding, making

0:43:59.600 --> 0:44:03.360
<v Speaker 1>it into pendant of hunting and fishing, you know, creating

0:44:03.440 --> 0:44:07.120
<v Speaker 1>some sort of body or pool of money that would

0:44:07.320 --> 0:44:10.480
<v Speaker 1>would be earmarked for conservation and and AND's just sort

0:44:10.480 --> 0:44:14.640
<v Speaker 1>of creating some distance between the two. So so, yeah,

0:44:14.640 --> 0:44:16.919
<v Speaker 1>that is a concern. And and I think it would

0:44:16.920 --> 0:44:26.600
<v Speaker 1>be great too for that to happen. Thank So here's

0:44:26.600 --> 0:44:29.000
<v Speaker 1>a question that might be a little odd, but I

0:44:29.000 --> 0:44:31.360
<v Speaker 1>wonder if you have thoughts about it. How do you

0:44:31.400 --> 0:44:36.000
<v Speaker 1>think about motive, the concept of motive differently in a

0:44:36.000 --> 0:44:39.440
<v Speaker 1>criminal justice context when the perpetrator of a crime is

0:44:39.480 --> 0:44:43.320
<v Speaker 1>not human, because a big part of human criminal justice

0:44:43.360 --> 0:44:48.120
<v Speaker 1>is about understanding and establishing motive, treating crimes differently based

0:44:48.160 --> 0:44:52.560
<v Speaker 1>on what the motive was or what the perpetrator's understanding was. Uh.

0:44:52.680 --> 0:44:55.440
<v Speaker 1>The thing about the internal brain states that motivate the

0:44:55.440 --> 0:44:58.840
<v Speaker 1>attacks of non human animals, it seems like you could

0:44:58.920 --> 0:45:01.960
<v Speaker 1>think about them either as like less complex than their

0:45:02.000 --> 0:45:04.760
<v Speaker 1>human equivalence. And thus may be easier to understand. Often

0:45:04.760 --> 0:45:07.800
<v Speaker 1>and animal is just feeling threatened in some way or

0:45:07.880 --> 0:45:10.560
<v Speaker 1>might be hungry or you could think about them is

0:45:10.719 --> 0:45:14.200
<v Speaker 1>maybe more obscure because animals are more alien to our

0:45:14.239 --> 0:45:18.319
<v Speaker 1>experience and they can't explain their motives in language. Yeah,

0:45:18.320 --> 0:45:24.120
<v Speaker 1>the question of motive, it's interesting. In India, that's factored in. Uh,

0:45:24.239 --> 0:45:28.359
<v Speaker 1>the cases are treated differently. Um. If it's if it's

0:45:28.920 --> 0:45:33.680
<v Speaker 1>um a predatory attack versus a defensive attack. UM. So

0:45:33.800 --> 0:45:36.400
<v Speaker 1>that's if there's if there's a series, there's kind of

0:45:36.400 --> 0:45:38.919
<v Speaker 1>a you know, three strikes rule. You know, if if

0:45:38.920 --> 0:45:42.640
<v Speaker 1>this if the animal is coming in and praying on

0:45:43.160 --> 0:45:47.480
<v Speaker 1>intentionally praying on livestock or or people. You know, that's

0:45:47.520 --> 0:45:50.439
<v Speaker 1>that's different from a defensive attack. That with leopards, there are,

0:45:50.880 --> 0:45:53.680
<v Speaker 1>as we've talked about before, there are predatory attacks where

0:45:53.719 --> 0:45:57.440
<v Speaker 1>the animal is specifically and intentionally going after a human.

0:45:57.760 --> 0:45:59.879
<v Speaker 1>But there are tremendous numbers of If you go further

0:46:00.320 --> 0:46:03.879
<v Speaker 1>south into the tea growing regions, which I also spent

0:46:04.000 --> 0:46:08.080
<v Speaker 1>some time the in the in the tea on the

0:46:08.080 --> 0:46:13.359
<v Speaker 1>tea plantations, Lepers sometimes sleep under the tea plants because

0:46:13.360 --> 0:46:16.800
<v Speaker 1>it's shady air and it's cooler, and the tea workers,

0:46:16.840 --> 0:46:19.760
<v Speaker 1>the pluckers, people plucking the leaves will sometimes surprise an animal.

0:46:20.040 --> 0:46:22.400
<v Speaker 1>The animal will like leap up. Sometimes there's an injury,

0:46:22.480 --> 0:46:25.960
<v Speaker 1>rarely a fatality, but that's a that's a that's that's

0:46:26.080 --> 0:46:30.479
<v Speaker 1>a defensive just an altercation that happened because the person

0:46:30.600 --> 0:46:33.080
<v Speaker 1>surprised the animal and it felt threatened. So those are

0:46:33.360 --> 0:46:37.040
<v Speaker 1>considered differently than a predatory attack. So there is that

0:46:37.120 --> 0:46:41.919
<v Speaker 1>distinction made. Um. You know, here in the US, when

0:46:41.920 --> 0:46:46.640
<v Speaker 1>an animal harms a person, it's it's it's considered a

0:46:46.680 --> 0:46:51.239
<v Speaker 1>public health threat, and it's it's typically that's that it

0:46:51.320 --> 0:46:54.680
<v Speaker 1>has crust a line. Regardless of whether the bear was

0:46:54.719 --> 0:46:58.359
<v Speaker 1>surprised and was defending itself, we tend to not make

0:46:58.400 --> 0:47:01.799
<v Speaker 1>that same distinction. If it harms or if it kills

0:47:01.800 --> 0:47:04.640
<v Speaker 1>a person, it will be destroyed. Even if it was

0:47:04.719 --> 0:47:06.759
<v Speaker 1>the person had a dog, the dog ran at the bear,

0:47:06.840 --> 0:47:10.240
<v Speaker 1>the bear got upset, the person sort of tried to intervene.

0:47:10.280 --> 0:47:13.440
<v Speaker 1>The bear turned and attack the person. You know that

0:47:13.480 --> 0:47:16.920
<v Speaker 1>there's no trial where we can we can set forth

0:47:17.400 --> 0:47:20.839
<v Speaker 1>the reality of the situation and why the bear might

0:47:20.880 --> 0:47:24.480
<v Speaker 1>have done it, and what the what the situation created

0:47:24.719 --> 0:47:27.240
<v Speaker 1>and in a sense kind of come out a motive

0:47:27.600 --> 0:47:30.279
<v Speaker 1>or lack of motive. Yeah, yeah, that's interesting. So in

0:47:30.320 --> 0:47:33.880
<v Speaker 1>the American context, um, the way we react to conflict

0:47:33.920 --> 0:47:38.680
<v Speaker 1>with animals is maybe less understanding of whether or not

0:47:38.760 --> 0:47:40.640
<v Speaker 1>they might be justified, and it is more just kind

0:47:40.680 --> 0:47:43.360
<v Speaker 1>of a pure utilitarian You know, if if an animal

0:47:43.440 --> 0:47:46.040
<v Speaker 1>has harmed a human or or or a pet or something,

0:47:46.080 --> 0:47:49.920
<v Speaker 1>it's just thereafter considered probably dangerous and thus usually is

0:47:49.960 --> 0:47:52.760
<v Speaker 1>dealt with violently. Well, yeah, it's a it's a public

0:47:52.840 --> 0:47:57.080
<v Speaker 1>safety issue. When the public safety is threatened that you

0:47:57.120 --> 0:47:58.759
<v Speaker 1>know that that's gonna the people are going to be

0:47:58.760 --> 0:48:00.879
<v Speaker 1>the priority, not the animal. I mean, I did talk

0:48:00.920 --> 0:48:04.279
<v Speaker 1>to this a bear, a bear researcher who had spent

0:48:04.400 --> 0:48:08.239
<v Speaker 1>some time I believe it was in Nepal where they

0:48:08.320 --> 0:48:12.840
<v Speaker 1>have God. Now I'm forgetting which species it is. I

0:48:12.840 --> 0:48:14.719
<v Speaker 1>think there bears there bears that come in and they

0:48:14.800 --> 0:48:19.560
<v Speaker 1>raid the property and they they sometimes get into altercations

0:48:19.560 --> 0:48:22.320
<v Speaker 1>where someone is injured. And he said to the person

0:48:22.600 --> 0:48:25.680
<v Speaker 1>in the community who responds to when these attacks happened,

0:48:25.719 --> 0:48:28.560
<v Speaker 1>he said, if you saw a bear on a person,

0:48:29.000 --> 0:48:32.359
<v Speaker 1>would you shoot the bear? And the guy said, it's

0:48:32.400 --> 0:48:35.759
<v Speaker 1>not up to me. To decide which life is more important.

0:48:36.400 --> 0:48:38.200
<v Speaker 1>It was just a different you know, it's a it's

0:48:38.200 --> 0:48:41.120
<v Speaker 1>a it's a very different mindset of you know, the

0:48:41.239 --> 0:48:46.480
<v Speaker 1>value and the rights of animals versus humans. And you know,

0:48:46.520 --> 0:48:49.239
<v Speaker 1>I'm not I mean, it doesn't surprise me that we

0:48:49.320 --> 0:48:51.080
<v Speaker 1>in the United States have the rules that we do.

0:48:51.160 --> 0:48:56.360
<v Speaker 1>I mean, it's public safety. You know, it's if you

0:48:56.440 --> 0:48:59.800
<v Speaker 1>if your family is being you know, is in harms,

0:49:00.200 --> 0:49:02.799
<v Speaker 1>then that there's gonna be agencies that will come in

0:49:02.800 --> 0:49:06.720
<v Speaker 1>and try to mitigate that threat. That's what we do.

0:49:07.160 --> 0:49:09.840
<v Speaker 1>So again, the book is is fuzz When Nature Breaks

0:49:09.880 --> 0:49:12.080
<v Speaker 1>the Law by by Mary Roach And I want to

0:49:12.080 --> 0:49:15.759
<v Speaker 1>stress that we we didn't ask about anywhere close to

0:49:15.920 --> 0:49:19.640
<v Speaker 1>all of the animals or scenarios or topics that you

0:49:19.680 --> 0:49:22.600
<v Speaker 1>discussed in the book. It's just it's it's it's it's

0:49:22.800 --> 0:49:25.400
<v Speaker 1>just so I would like each chapter. Uh, you know,

0:49:25.480 --> 0:49:28.359
<v Speaker 1>it impressed me. There's so much discussed in the book.

0:49:28.680 --> 0:49:33.000
<v Speaker 1>It's an unsecured garbage can overflowing the trees. Oh, I

0:49:33.040 --> 0:49:37.440
<v Speaker 1>love that. Can I use that as a blurb on

0:49:37.440 --> 0:49:41.839
<v Speaker 1>the paperback? Yes? Well, but but I thought, just just

0:49:41.880 --> 0:49:44.640
<v Speaker 1>for anyone out there, like what if you were to

0:49:44.640 --> 0:49:46.719
<v Speaker 1>summarize like, what does the big take come you want

0:49:46.719 --> 0:49:50.200
<v Speaker 1>people to have from reading fuzz Uh? You know what

0:49:50.200 --> 0:49:52.719
<v Speaker 1>what would that be? Well, first of all, I know,

0:49:52.920 --> 0:49:54.719
<v Speaker 1>I want I want people to know it's a fun read.

0:49:54.760 --> 0:49:57.200
<v Speaker 1>It's not. I mean sometimes talking about these things it

0:49:57.239 --> 0:50:00.760
<v Speaker 1>can seem like a bit of a downer. It's animals

0:50:00.800 --> 0:50:05.080
<v Speaker 1>there sometimes ending up being destroyed. But now I try,

0:50:05.080 --> 0:50:08.200
<v Speaker 1>I try to keep things entertaining and light, and there's

0:50:08.239 --> 0:50:11.239
<v Speaker 1>lots of room for that in this book. Um. But

0:50:11.320 --> 0:50:14.200
<v Speaker 1>as a as a takeaway, um, you know, I just

0:50:14.239 --> 0:50:17.600
<v Speaker 1>hope that people because people have a tendency to just

0:50:18.000 --> 0:50:20.759
<v Speaker 1>especially since we use the words pest and nuisance, and

0:50:20.880 --> 0:50:22.919
<v Speaker 1>I do use the word nuisance in the book as well.

0:50:23.480 --> 0:50:27.960
<v Speaker 1>We have this tendency to immediately when we've got an

0:50:28.000 --> 0:50:31.080
<v Speaker 1>animal coming onto our property doing something we don't want

0:50:31.080 --> 0:50:32.880
<v Speaker 1>it to do. We want to just pick up the

0:50:32.920 --> 0:50:34.960
<v Speaker 1>phone and call someone and make it go away. And

0:50:35.000 --> 0:50:39.680
<v Speaker 1>there's the way, there's there's things that prevent any further damage.

0:50:39.719 --> 0:50:42.120
<v Speaker 1>There's there's you know, you can exclude the animal, you

0:50:42.120 --> 0:50:44.120
<v Speaker 1>can call someone who actually has the welfare of the

0:50:44.160 --> 0:50:46.760
<v Speaker 1>animal in mind. And the Humane Society of the United

0:50:46.760 --> 0:50:49.640
<v Speaker 1>States is a great web page, species by species, here's

0:50:49.640 --> 0:50:52.520
<v Speaker 1>some things to do to solve resolve the problem without

0:50:52.719 --> 0:50:55.799
<v Speaker 1>harming or killing the animals. So I just I just

0:50:56.960 --> 0:50:59.120
<v Speaker 1>not not to be all on a soapbox or anything,

0:50:59.120 --> 0:51:03.560
<v Speaker 1>which just just to try to to calm down and

0:51:04.200 --> 0:51:08.400
<v Speaker 1>think about think about what you might do before you

0:51:08.440 --> 0:51:11.160
<v Speaker 1>call the wildlife control operator to set a trap and

0:51:11.239 --> 0:51:13.560
<v Speaker 1>let it go in a park and which is not

0:51:13.560 --> 0:51:16.960
<v Speaker 1>supposed to do, etcetera, or set a trap and um

0:51:17.080 --> 0:51:19.840
<v Speaker 1>or put out a very glue trap. I can't believe

0:51:19.840 --> 0:51:23.960
<v Speaker 1>they even sell those anymore. So that's not a very

0:51:24.000 --> 0:51:27.799
<v Speaker 1>short takeaway, is it. But that's that's what I guess.

0:51:27.840 --> 0:51:31.680
<v Speaker 1>I'd like people to just to think before they act

0:51:31.719 --> 0:51:34.040
<v Speaker 1>a little bit right. Well, and I do want to

0:51:34.040 --> 0:51:36.640
<v Speaker 1>concur that the book book is is very fun and

0:51:36.760 --> 0:51:40.680
<v Speaker 1>very funny, uh like all your books. I laughed, but

0:51:40.719 --> 0:51:43.879
<v Speaker 1>I also I also felt sad at times. It made

0:51:43.880 --> 0:51:45.960
<v Speaker 1>me think about things in a new way. So I

0:51:46.120 --> 0:51:48.239
<v Speaker 1>essentially I felt all the fields as the as the

0:51:48.280 --> 0:51:54.719
<v Speaker 1>young people say fully concur, well, thanks thank you, oh

0:51:54.840 --> 0:51:56.560
<v Speaker 1>thank you, thanks for taking time out of your data

0:51:56.640 --> 0:51:59.120
<v Speaker 1>to come on the show and discuss the book totally.

0:51:59.200 --> 0:52:04.279
<v Speaker 1>Thank you so much, most welcome. Thank you all right, well,

0:52:04.320 --> 0:52:06.640
<v Speaker 1>thanks once more to Marry Roach for taking time out

0:52:06.640 --> 0:52:08.640
<v Speaker 1>of her day to come on the show and chat

0:52:08.719 --> 0:52:11.359
<v Speaker 1>with us. Her website if you want to learn more

0:52:11.360 --> 0:52:14.120
<v Speaker 1>about her and her work is Mary roach dot net.

0:52:14.440 --> 0:52:16.960
<v Speaker 1>And as mentioned in the episode, there's also this new

0:52:17.120 --> 0:52:20.160
<v Speaker 1>edition of Stiff out now as well with new cover arts,

0:52:20.160 --> 0:52:22.520
<v Speaker 1>so so look for that if you've never read it,

0:52:22.960 --> 0:52:24.880
<v Speaker 1>this will be a great Halloween season to pick it

0:52:24.960 --> 0:52:26.959
<v Speaker 1>up or or Spook for that matter, both of those

0:52:27.040 --> 0:52:32.160
<v Speaker 1>I think would make for tremendous Halloween seasonal reads. In

0:52:32.200 --> 0:52:33.960
<v Speaker 1>the meantime, if you would like to check out other

0:52:33.960 --> 0:52:36.120
<v Speaker 1>episodes of Stuff to Blow Your Mind, you can find

0:52:36.200 --> 0:52:38.160
<v Speaker 1>us wherever you get your podcast look for the Stuff

0:52:38.200 --> 0:52:40.920
<v Speaker 1>to Blow your Mind podcast feed. We have core science

0:52:40.960 --> 0:52:45.640
<v Speaker 1>episodes on Tuesday and Thursday, Artifact episodes on Wednesday, uh

0:52:45.800 --> 0:52:49.080
<v Speaker 1>listener mail on Monday's. Friday is our time to cut

0:52:49.120 --> 0:52:51.360
<v Speaker 1>loose and talk about a weird film with Weird House Cinema,

0:52:51.400 --> 0:52:53.920
<v Speaker 1>and then on the weekend you get a rerun. Huge

0:52:53.960 --> 0:52:57.520
<v Speaker 1>thanks as always to our excellent audio producer Seth Nicholas Johnson.

0:52:57.880 --> 0:52:59.520
<v Speaker 1>If you would like to get in touch with us

0:52:59.520 --> 0:53:01.560
<v Speaker 1>with feed, act on this episode or any other to

0:53:01.600 --> 0:53:04.000
<v Speaker 1>suggest topic for the future, just to say hello. You

0:53:04.040 --> 0:53:07.000
<v Speaker 1>can email us at contact at stuff to Blow your

0:53:07.040 --> 0:53:17.280
<v Speaker 1>Mind dot com. Stuff to Blow Your Mind is production

0:53:17.360 --> 0:53:20.080
<v Speaker 1>of I heart Radio. For more podcasts for my heart Radio,

0:53:20.280 --> 0:53:22.960
<v Speaker 1>visit the i heart Radio app, Apple Podcasts, or wherever

0:53:23.000 --> 0:53:33.160
<v Speaker 1>you're listening to your favorite shows.