WEBVTT - Blood Squirting From the Lizard’s Eye, Part 2

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<v Speaker 1>Welcome to Stuff to Blow Your Mind production of iHeartRadio.

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<v Speaker 2>Hey you welcome to Stuff to Blow your Mind. My

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<v Speaker 2>name is Robert.

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<v Speaker 1>Lamb and I am Joe McCormick, and we're back with

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<v Speaker 1>Part two in our series on the horned lizards of

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<v Speaker 1>North America, also known sometimes as horned toads or horny

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<v Speaker 1>toads if you prefer, though they are in fact lizards

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<v Speaker 1>and not toads. The horned blizzard, of course, is a

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<v Speaker 1>genus scientific name Phrenosoma, meaning toad body, which contains about

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<v Speaker 1>twenty one species which have different geographical ranges, but they're

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<v Speaker 1>all found in western North America, from the southern tip

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<v Speaker 1>of Mexico up through parts of western Canada. Now again,

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<v Speaker 1>this is part two of the series. In Part one,

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<v Speaker 1>we focused mainly on the horned lizard's relationship with various

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<v Speaker 1>predators and their fascinating anti predator defense strategies which include camouflage, spikes,

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<v Speaker 1>and armored scales which can make them difficult and in

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<v Speaker 1>some cases quite dangerous to eat. We talked about some

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<v Speaker 1>eating related mishaps from various predators, and then finally, their

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<v Speaker 1>weaponized blood jets, the adaptation that allows them to shoot

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<v Speaker 1>streams of apparently foul tasting blood out of their eyes

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<v Speaker 1>when threatened by a dog. Rob in your words last time,

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<v Speaker 1>a way of deterring predation with the most aggressive and

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<v Speaker 1>unpleasant free sample in the world. That's right to refer

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<v Speaker 1>back to something that came up last time, that we're

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<v Speaker 1>still interested in this question of why the blood apparently

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<v Speaker 1>tastes so foul to dogs, and I read in some

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<v Speaker 1>cases maybe also cats, but not noticeably so to humans,

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<v Speaker 1>and certainly not to predators such as birds.

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<v Speaker 2>Now I want to throw in right here at the top.

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<v Speaker 2>We described the horned lizards in detail in the last episode,

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<v Speaker 2>and I hope that everyone has had a chance to

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<v Speaker 2>check out some footage or images on their own. At

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<v Speaker 2>this point in our research, I've looked at a lot

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<v Speaker 2>of images, a lot of footage, and I do have

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<v Speaker 2>to give them props for just being tremendous splooters. You

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<v Speaker 2>know they certainly the squirrels can splute like like none other.

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<v Speaker 2>You know, cats are great spluters, But man, I have

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<v Speaker 2>to say the horned lizard isn't natural as well.

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<v Speaker 1>Wait, I'm not understanding the word splute, then I thought

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<v Speaker 1>you were. You were meaning like squirting, like squirting the

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<v Speaker 1>blood out of the eye.

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<v Speaker 2>That's all what means they're tremendous squirters as well. But spluting.

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<v Speaker 2>Spluting is when if you ever it's a hot day

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<v Speaker 2>and you look out and you see a squirrel like

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<v Speaker 2>laying on its belly like spluted out, you may see

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<v Speaker 2>it can't do much the same. Various other organisms will splute.

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<v Speaker 2>This is an unofficial terminology for what they're doing, but

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<v Speaker 2>I feel like that the horned lizard has this down

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<v Speaker 2>as well.

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<v Speaker 1>Splute seems like a variation on display when the whole

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<v Speaker 1>body like flat against the ground, all limbs outstretched.

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<v Speaker 2>Exactly, Yes, but the kind of PLoP to it as well.

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<v Speaker 2>You know, like there's a certain you got the organism

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<v Speaker 2>really needs to have a certain amount of like semi

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<v Speaker 2>liquid solidness to it to really deliver it. You got

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<v Speaker 2>to have that toad body, or you got to have

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<v Speaker 2>that slightly soft mammalian body to pull it off.

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<v Speaker 1>Oh, that's right. And of course the toad body, as

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<v Speaker 1>we talked about last time, is part of the horned

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<v Speaker 1>lizard's defensive camouflage strategy, like the spluting is indeed part

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<v Speaker 1>of what keeps them safe from detection by predators. They

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<v Speaker 1>try to lay flat against the ground so as not

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<v Speaker 1>to cast a shadow and to make it harder for

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<v Speaker 1>a predator, say a bird flying overhead, to see their outline. Also,

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<v Speaker 1>since we're just talking about reviewing the tape on horned

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<v Speaker 1>lizards since the last time we talked, I was watching

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<v Speaker 1>just more blood squirting footage since we recorded the previous episode.

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<v Speaker 1>And I don't know if I emphasized enough how much

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<v Speaker 1>it looks so alarming. If you haven't seen this, look

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<v Speaker 1>it up. The blood that the jets out of the

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<v Speaker 1>eyes somehow looks darker and thicker than I expected. And

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<v Speaker 1>it's also just weird how much blood is coming out

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<v Speaker 1>compared to the size of the animal, which is quite small.

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<v Speaker 1>It doesn't look like something that should be happening.

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<v Speaker 2>Yeah, it is quite alarming. It's redder and bloodier than

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<v Speaker 2>I think I was anticipating. It feels like a cuts

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<v Speaker 2>scene from Event Horizon.

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<v Speaker 1>Yeah. Now, to get into the meat of today's episode,

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<v Speaker 1>I wanted to address just a few more lingering biological

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<v Speaker 1>facts about horned lizards, biological and ecological facts that we

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<v Speaker 1>didn't quite have time to get into last time. And

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<v Speaker 1>the first thing I wanted to talk about is the

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<v Speaker 1>horned lizard's relationship to water. Of course, horned lizards generally

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<v Speaker 1>live in dry places, deserts and semi arid ecoregions, where

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<v Speaker 1>the sun cooks you, the rain is scarce, water is

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<v Speaker 1>hard to come by, and horned toads, like all animals,

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<v Speaker 1>of course, need water to live, so much of their

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<v Speaker 1>biology has gone still suit mode. They are very efficient

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<v Speaker 1>at sourcing and preserving water. There is a great passage

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<v Speaker 1>about the horned lizard's relationship to water in a book

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<v Speaker 1>that I referred to in the last episode. That book

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<v Speaker 1>is Introduction to Horned Lizards of North America by Wade C. Sherbrook.

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<v Speaker 1>This was published by the University of California Press in

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<v Speaker 1>two thousand and three. The author, Wade Sherbrooke, was director

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<v Speaker 1>of the Southwestern Research Station of the American Museum of

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<v Speaker 1>Natural History. So, of course, losing water is just part

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<v Speaker 1>of having a body. It is impossible to avoid losing

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<v Speaker 1>some water content through ambient interface with the air. We

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<v Speaker 1>lose some water vapor from our lungs when we breathe.

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<v Speaker 1>We lose some water through evaporation from our skin, and

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<v Speaker 1>the same is true for horned lizards. To reduce water

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<v Speaker 1>law to evaporation. Horned lizards have some behavioral adaptations. For example,

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<v Speaker 1>sometimes they burrow underground or partially bury parts of their

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<v Speaker 1>bodies in the soil. This can reduce water loss from evaporation.

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<v Speaker 1>But they also have some clever ways to source water

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<v Speaker 1>from their environment. They will, of course, just drink free

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<v Speaker 1>standing water when they can get access to it. If

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<v Speaker 1>there are puddles after a rainstorm or something like that,

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<v Speaker 1>they will drink dew that collects on plants in the morning.

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<v Speaker 1>But much of the water that they get from external

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<v Speaker 1>sources comes from food like juicy juicy harvest or ants.

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<v Speaker 1>But here's where Sherbrook gets into something I found really fascinating.

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<v Speaker 1>One of these strate strategies they have for sourcing water

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<v Speaker 1>is that some species of horned lizards use their own

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<v Speaker 1>backs as what Sherbrook calls a rain harvesting surface. So

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<v Speaker 1>he singles out three species as examples, the Texas horned lizard,

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<v Speaker 1>the round tail horned lizard, and the desert horned lizard.

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<v Speaker 1>And when these animals sense that rain is about to fall,

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<v Speaker 1>they do the opposite of what humans usually do. You know,

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<v Speaker 1>we go inside. They go outside, They run out of

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<v Speaker 1>cover into the open and stand with their backs sort

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<v Speaker 1>of cupped like they raise up there, they raise up

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<v Speaker 1>on their legs, they flatten out their backs, and they

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<v Speaker 1>lower their heads. Now what does this do. It turns

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<v Speaker 1>the lizards back into a kind of combination rain barrel

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<v Speaker 1>and whatever you call that. You know, the beer drinking

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<v Speaker 1>helmet where you got the beers on the sides and

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<v Speaker 1>it's got a straw running to the mouth. So you

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<v Speaker 1>combine that with the rain barrel concept. Their back collects

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<v Speaker 1>water over the widest possible surface area, which is the

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<v Speaker 1>lizard's flattened out dorsal scales, and then it funnels the

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<v Speaker 1>water to the edge of its mouth for drinking. So

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<v Speaker 1>like my body is a catch basin and my mouth

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<v Speaker 1>is the receptacle.

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<v Speaker 2>I'm glad we're getting into this because as I was

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<v Speaker 2>looking into like the culture of the horned lizard, I

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<v Speaker 2>was hoping to find an example of cowboy poetry about them.

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<v Speaker 2>But my search came up largely empty. But I did

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<v Speaker 2>find an interesting blog post by Charlie Buck of the

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<v Speaker 2>University of Arizona Poetry Center about an elementary school exercise

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<v Speaker 2>where they brought in a herpetologist to talk about horned lizards,

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<v Speaker 2>and then a poet led the class in filling out

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<v Speaker 2>horned lizard worksheets with descriptive text to create concrete poems

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<v Speaker 2>or visual poetry. So it's like an outline of a

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<v Speaker 2>horned lizard and then you fill in with text. And

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<v Speaker 2>I included one example of this in our outline here.

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<v Speaker 2>Joe and folks can look up the blog posts and

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<v Speaker 2>see an example of this as well. And for instance,

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<v Speaker 2>written by one of the students in the head is

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<v Speaker 2>a horned lizard eats ants. I babysat horned lizards. I

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<v Speaker 2>can't read the rest of it. I spit my blood

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<v Speaker 2>out of my eye at snack, I drink water from

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<v Speaker 2>the sky. And then like later on one of the legs,

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<v Speaker 2>it says I eat ant every day. And then there's

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<v Speaker 2>also a part of the anatomy that says I drink

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<v Speaker 2>water from my back. So I read that before I

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<v Speaker 2>actually got to that point in reading about their biology.

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<v Speaker 2>So I was like, I wonder if that's true. Gonna

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<v Speaker 2>have to FA fact check this child.

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<v Speaker 1>Yes, this child's poetry passes fact check. The horned lizards,

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<v Speaker 1>at least some species do drink water from their backs

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<v Speaker 1>and It's interesting the way Sherbrook describes it. It's not

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<v Speaker 1>just like you know, water randomly running off the back

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<v Speaker 1>and some of it sort of getting into the mouth.

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<v Speaker 1>It seems like it has a fairly sophisticated system of

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<v Speaker 1>like this sort of this matrix of layers underneath and

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<v Speaker 1>between the scales absorbing water and then routing it by

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<v Speaker 1>capillary action down to the edges of the mouth where

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<v Speaker 1>the where the lizard then sort of sits there opening

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<v Speaker 1>and closing its jaws slowly to drink the water as

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<v Speaker 1>it trickles in from the corners of the mouth. And

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<v Speaker 1>so it's got a fairly sophisticated topography on the back

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<v Speaker 1>there to get the water to the mouth.

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<v Speaker 2>It's a great system. You can't follow them.

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<v Speaker 1>Another interesting way that horned lizards can serve water they

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<v Speaker 1>do not urinate. Now, how is that possible. They're animals,

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<v Speaker 1>Surely their bodies produce and collect waste products like excess

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<v Speaker 1>salts and the nitrogen bearing compounds that are the byproduct

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<v Speaker 1>of animal metabolism, like uric acid common in reptiles. Well,

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<v Speaker 1>they do still have to purge these waste products, but

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<v Speaker 1>they purge them not as liquid urine but as a

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<v Speaker 1>semi solid substance rather than dissolved in water. So a

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<v Speaker 1>Schrberch writes, quote, water carrying uric acid from the kidney

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<v Speaker 1>is reabsorbed in the kloaca. From here, the uric acid,

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<v Speaker 1>mixed with some insoluble crystals of urate salts is voided

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<v Speaker 1>as a white mass attached to the end of the

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<v Speaker 1>fecal pellet. And I thought this was interesting because in

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<v Speaker 1>just a minute, I want to mention, and there was

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<v Speaker 1>a video I was watching, like a short documentary about

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<v Speaker 1>some conservation efforts with horned lizards, and it was showing

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<v Speaker 1>some of their feces that the researchers were finding in

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<v Speaker 1>the wild. And yeah, there fecal pellets did have these

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<v Speaker 1>interesting little white caps on them. So apparently that is

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<v Speaker 1>what the lizard releases instead of liquid urine solid P

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<v Speaker 1>and some solidness crystals of solid P. Also, as we

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<v Speaker 1>have discussed with some other reptiles in the past, horned

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<v Speaker 1>lizards can sometimes remove excess salts from the body, not

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<v Speaker 1>by urinating, but by sneezing. So salts accumulate in glands

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<v Speaker 1>around the nostrils where they are secreted. As this hyper

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<v Speaker 1>concentrated salty brine in the nose, which you can then

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<v Speaker 1>you just hank it right out, and Sherbrook says that

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<v Speaker 1>you can find horned lizard individuals with noses covered in

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<v Speaker 1>this salty white trust from the process. So the moral

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<v Speaker 1>of the story is when you don't pee, you poop,

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<v Speaker 1>and you sneeze. Different other anti predator considerations that we

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<v Speaker 1>didn't have time to talk about in the last episode.

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<v Speaker 1>We were talking about the advantages of the horned lizard's

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<v Speaker 1>armor for self defense, you know, the tough scales, but

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<v Speaker 1>especially the sharp bony spines around the crown of the

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<v Speaker 1>horned lizard's head. That these pieces of armor increase the

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<v Speaker 1>risk a predator has to take in trying to eat

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<v Speaker 1>one of these lizards. The predator has to make a

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<v Speaker 1>judgment call is it too big for me to survive

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<v Speaker 1>swallowing this? Will the head spikes split open my throat

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<v Speaker 1>or puncture my organs? That can actually happen. But in

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<v Speaker 1>the context of looking at another predator prey relationship that

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<v Speaker 1>we didn't talk about last time, Sherbroke had some interesting

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<v Speaker 1>thoughts on the evolution of these head spikes. So Sherbrooke

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<v Speaker 1>is talking about the Southern grasshopper mouse or ani Comis torridus,

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<v Speaker 1>and this animal will prey on some smaller horned lizard

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<v Speaker 1>species by biting the skull right over the eye socket.

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<v Speaker 1>So this is before you get to the crown of spikes.

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<v Speaker 1>This is the skull above the eyes. And when the

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<v Speaker 1>grasshopper mouse attacks other prey animals, most other vertebrate prey,

0:13:27.000 --> 0:13:29.640
<v Speaker 1>it bites in a different place. It bites at the

0:13:29.679 --> 0:13:32.160
<v Speaker 1>back of the neck near the base of the head,

0:13:32.559 --> 0:13:36.280
<v Speaker 1>attempting to damage and sever the spinal cord, and this

0:13:36.400 --> 0:13:41.079
<v Speaker 1>is apparently a common attack area for predators to target.

0:13:41.640 --> 0:13:43.920
<v Speaker 1>I was actually kind of thinking, I know, I've read

0:13:43.960 --> 0:13:47.000
<v Speaker 1>about big cats often targeting the back of the neck

0:13:47.080 --> 0:13:49.800
<v Speaker 1>and the base of the skull in those rare cases

0:13:49.840 --> 0:13:52.560
<v Speaker 1>where they happen to attack humans, and I was trying

0:13:52.600 --> 0:13:54.960
<v Speaker 1>to remember where I came across that fact, and finally

0:13:54.960 --> 0:13:58.320
<v Speaker 1>I realized it was from Mary Roach's book fuzz When

0:13:58.400 --> 0:14:00.960
<v Speaker 1>Nature Breaks the Law, which we interviewed her about on

0:14:01.000 --> 0:14:03.520
<v Speaker 1>the show. That was one of my favorite interviews we've done,

0:14:04.480 --> 0:14:06.560
<v Speaker 1>and it's from the part of the book where she's

0:14:06.800 --> 0:14:11.440
<v Speaker 1>talking about taking the class learning to identify different common

0:14:11.520 --> 0:14:15.160
<v Speaker 1>wound patterns from different types of animal attacks, and so

0:14:15.280 --> 0:14:18.160
<v Speaker 1>for example, she talks about how when a grizzly bear

0:14:18.280 --> 0:14:21.520
<v Speaker 1>attacks a human sometimes a lot of the injuries are

0:14:21.600 --> 0:14:24.320
<v Speaker 1>sort of face on. They're like to the face in

0:14:24.360 --> 0:14:27.360
<v Speaker 1>the front of the head, almost as if the bear

0:14:27.560 --> 0:14:30.880
<v Speaker 1>is fighting a human the way it fights a rival bear,

0:14:30.960 --> 0:14:33.360
<v Speaker 1>where they're both kind of like biting at each other's faces.

0:14:33.840 --> 0:14:38.000
<v Speaker 1>Whereas cougars are used to killing their prey with a

0:14:38.080 --> 0:14:40.920
<v Speaker 1>powerful bite to the back of the neck, which they

0:14:41.160 --> 0:14:43.760
<v Speaker 1>in these rare cases where a cougar attacks a human,

0:14:44.120 --> 0:14:46.880
<v Speaker 1>they will sometimes target the same sort of place on

0:14:46.920 --> 0:14:49.160
<v Speaker 1>the body, like the back of the neck, base of

0:14:49.240 --> 0:14:50.440
<v Speaker 1>the back of the head.

0:14:50.560 --> 0:14:53.600
<v Speaker 2>I believe in Jurassic Park this is also how the

0:14:53.720 --> 0:14:59.640
<v Speaker 2>velociraptors are depicted as preying on humans, biting the back

0:14:59.680 --> 0:15:00.200
<v Speaker 2>of the neck.

0:15:00.840 --> 0:15:04.240
<v Speaker 1>But anyway, coming back to the relationship between the southern

0:15:04.280 --> 0:15:08.800
<v Speaker 1>grasshopper mouse and the horned lizard, so these mice will

0:15:08.840 --> 0:15:11.440
<v Speaker 1>try to prey on the lizards, especially the smaller ones,

0:15:11.920 --> 0:15:15.240
<v Speaker 1>but they don't bite where they bite most prey because

0:15:15.240 --> 0:15:17.480
<v Speaker 1>in the lizard's case, this is right where the head

0:15:17.520 --> 0:15:20.960
<v Speaker 1>horns grow, so the mouse doesn't even bother trying to

0:15:21.000 --> 0:15:23.280
<v Speaker 1>attack this well, defended area. Instead, it has got to

0:15:23.320 --> 0:15:26.200
<v Speaker 1>kind of like awkwardly chew with the head over the eyes,

0:15:26.760 --> 0:15:31.320
<v Speaker 1>and Sherbrook speculates that these horns could have evolved from

0:15:31.360 --> 0:15:35.600
<v Speaker 1>what was originally a more modest kind of bony defensive

0:15:35.720 --> 0:15:38.360
<v Speaker 1>ridge at the base of the skull designed to protect

0:15:38.440 --> 0:15:41.200
<v Speaker 1>against this kind of attack to the back of the neck.

0:15:42.120 --> 0:15:47.560
<v Speaker 1>And studies have shown that the spines do protect against

0:15:47.600 --> 0:15:51.880
<v Speaker 1>predator attacks. And you can measure this because the size

0:15:52.080 --> 0:15:56.000
<v Speaker 1>of the spines around the head actually matters. Like research

0:15:56.000 --> 0:15:59.640
<v Speaker 1>has shown that lizards killed by birds tend to have

0:16:00.120 --> 0:16:04.000
<v Speaker 1>order spines around the head than lizards of the same

0:16:04.080 --> 0:16:06.760
<v Speaker 1>species in that area, so the ones that are picked

0:16:06.760 --> 0:16:19.320
<v Speaker 1>off the most and to have the shortest headspikes. Now,

0:16:19.320 --> 0:16:21.280
<v Speaker 1>there's one more thing we brought up in the last

0:16:21.280 --> 0:16:23.240
<v Speaker 1>episode that I did want to make sure we came

0:16:23.360 --> 0:16:27.280
<v Speaker 1>back to today because I wanted to clarify something about it.

0:16:28.080 --> 0:16:31.240
<v Speaker 1>This was when we were talking about the relationship between

0:16:31.440 --> 0:16:35.800
<v Speaker 1>horned lizards and the red imported fire ant or Solenopsis

0:16:35.840 --> 0:16:39.760
<v Speaker 1>in Victa. It came up that non native fire ants

0:16:39.840 --> 0:16:43.320
<v Speaker 1>in North America are thought to be a reason for

0:16:43.440 --> 0:16:48.000
<v Speaker 1>some horned lizard population declines, and this does appear to

0:16:48.040 --> 0:16:50.560
<v Speaker 1>be true. There are a number of horned lizards whose

0:16:50.680 --> 0:16:53.240
<v Speaker 1>ranges have been shrinking in recent decades. There are places

0:16:53.240 --> 0:16:55.520
<v Speaker 1>where you used to find them, you don't find them anymore.

0:16:56.280 --> 0:16:59.720
<v Speaker 1>Many of their populations are in decline, and in the

0:16:59.760 --> 0:17:02.560
<v Speaker 1>case the case with a lot of these species does

0:17:02.600 --> 0:17:04.800
<v Speaker 1>seem to be that the fire ant is playing a

0:17:04.880 --> 0:17:08.480
<v Speaker 1>role there, especially because the lizards have such an important

0:17:08.520 --> 0:17:12.760
<v Speaker 1>relationship with the native harvester ants, which are sometimes sort

0:17:12.800 --> 0:17:15.760
<v Speaker 1>of driven out by the fire ants. So while it's

0:17:15.760 --> 0:17:17.919
<v Speaker 1>true that the fire ants appear to be playing a

0:17:18.040 --> 0:17:21.640
<v Speaker 1>role in population and range declines for these horned lizards,

0:17:21.760 --> 0:17:25.560
<v Speaker 1>they're not thought to be the only factor, or necessarily

0:17:25.600 --> 0:17:27.400
<v Speaker 1>even the main factor everywhere.

0:17:27.760 --> 0:17:30.600
<v Speaker 2>That's very much the case. Yeah, and reading about the

0:17:31.040 --> 0:17:36.800
<v Speaker 2>Texas horned lizard, like urbanization vast urbanization and Texas is

0:17:36.840 --> 0:17:40.080
<v Speaker 2>often singled out as one of the primary factors there exactly.

0:17:40.160 --> 0:17:43.240
<v Speaker 1>Yeah, So the fire ant, the imported fire ant, seemed

0:17:43.240 --> 0:17:46.600
<v Speaker 1>to be one factor among many. And this came up

0:17:46.640 --> 0:17:49.720
<v Speaker 1>when I was watching a short documentary video that was

0:17:49.840 --> 0:17:53.159
<v Speaker 1>just delightful. I recommend people look this up. A documentary

0:17:53.240 --> 0:17:56.800
<v Speaker 1>video produced by Texas Parks and Wildlife in twenty twenty

0:17:56.800 --> 0:18:00.959
<v Speaker 1>one called Horned Lizard Homecoming, you can find on YouTube.

0:18:01.680 --> 0:18:04.720
<v Speaker 1>It is a video specifically that's focused on an attempt

0:18:04.760 --> 0:18:09.280
<v Speaker 1>by the San Antonio Zoo to breed Texas horned lizards

0:18:09.320 --> 0:18:12.800
<v Speaker 1>in captivity and then release them back into areas from

0:18:12.800 --> 0:18:16.639
<v Speaker 1>which they have largely disappeared since the nineteen seventies. Just

0:18:16.880 --> 0:18:20.240
<v Speaker 1>one of the many charming things in this short documentary

0:18:20.520 --> 0:18:24.640
<v Speaker 1>is that the conservation biologists are working with a lizard

0:18:24.760 --> 0:18:29.320
<v Speaker 1>sniffing dog. So you know, imagine the canine unit at

0:18:29.359 --> 0:18:33.119
<v Speaker 1>the airport, but instead of a drug sniffing dog or

0:18:33.160 --> 0:18:36.160
<v Speaker 1>a bomb sniffing dog, it's a dog that is trained

0:18:36.280 --> 0:18:39.679
<v Speaker 1>to find Texas horned lizards in the wild and not

0:18:39.840 --> 0:18:41.960
<v Speaker 1>to bother them by the way, not go like pick

0:18:42.000 --> 0:18:44.359
<v Speaker 1>them up in the mouth and harass them until they

0:18:44.359 --> 0:18:47.040
<v Speaker 1>get a blood squirt, just to signal from a safe

0:18:47.119 --> 0:18:48.520
<v Speaker 1>distance that they found one.

0:18:49.280 --> 0:18:50.200
<v Speaker 2>Ah. That's awesome.

0:18:50.520 --> 0:18:53.320
<v Speaker 1>It's also very cute that the lizard sniffing dog in

0:18:53.400 --> 0:18:55.960
<v Speaker 1>the video is sort of wearing shoes as it goes

0:18:55.960 --> 0:18:58.280
<v Speaker 1>about its business. I think this is probably because they're

0:18:58.760 --> 0:19:01.159
<v Speaker 1>you know, it's a very scrub area and there's probably

0:19:01.160 --> 0:19:03.160
<v Speaker 1>a lot of like thorns and stuff. That can get

0:19:03.160 --> 0:19:06.000
<v Speaker 1>stuck in a dog's paw around there. But anyway, the

0:19:06.040 --> 0:19:10.120
<v Speaker 1>conservation biologists and the parks and wildlife workers they interview

0:19:10.119 --> 0:19:12.720
<v Speaker 1>in this video, they talk about a few other things

0:19:12.760 --> 0:19:18.080
<v Speaker 1>that are affecting the range and population of Texas horned lizards.

0:19:18.440 --> 0:19:22.240
<v Speaker 1>For example, human attempts to eliminate harvester ants from large

0:19:22.280 --> 0:19:25.640
<v Speaker 1>areas of land. Of course, again, Texas horned lizards need

0:19:25.720 --> 0:19:28.359
<v Speaker 1>to eat harvest or ants. Without the ants, the land

0:19:28.440 --> 0:19:32.360
<v Speaker 1>cannot sustain the lizards. And then also things like replacing

0:19:32.520 --> 0:19:36.280
<v Speaker 1>native grasses with different grass types, so you replace what

0:19:36.359 --> 0:19:39.960
<v Speaker 1>are called bunch grasses with turf grasses. This is not

0:19:40.000 --> 0:19:42.320
<v Speaker 1>what the lizards are adapted to and they can't really

0:19:42.320 --> 0:19:45.240
<v Speaker 1>survive in it. Of course, as you mentioned, Rob, just

0:19:45.320 --> 0:19:49.320
<v Speaker 1>general urbanization and reformatting of a lot of land area

0:19:49.840 --> 0:19:54.200
<v Speaker 1>roads cutting through natural land ranges, which interferes with movement

0:19:54.240 --> 0:19:57.440
<v Speaker 1>back and forth. But there's another thing I just wanted

0:19:57.480 --> 0:19:59.879
<v Speaker 1>to mention from this video because I found it hilarious.

0:20:00.520 --> 0:20:02.440
<v Speaker 1>There's a part where they're showing a lab at the

0:20:02.520 --> 0:20:06.240
<v Speaker 1>San Antonio Zoo where they're trying to breed lots of lizards.

0:20:06.240 --> 0:20:09.000
<v Speaker 1>So it's sort of it's a lizard sex lab, and

0:20:09.359 --> 0:20:12.760
<v Speaker 1>they are trying to facilitate mating, and they will put

0:20:12.800 --> 0:20:16.040
<v Speaker 1>a male lizard into a female lizard's tank. And there's

0:20:16.040 --> 0:20:19.200
<v Speaker 1>one part where the technician is explaining that the head

0:20:19.320 --> 0:20:22.320
<v Speaker 1>movements that we are seeing back and forth between these

0:20:22.359 --> 0:20:26.040
<v Speaker 1>two lizards indicate that they are both interested in mating.

0:20:26.400 --> 0:20:28.840
<v Speaker 1>But it totally looks like two lizards on a log

0:20:29.080 --> 0:20:32.479
<v Speaker 1>just nodding back and forth at each other, like yep, yep,

0:20:32.840 --> 0:20:37.200
<v Speaker 1>it's great. It's a very Texas kind of nod as well.

0:20:37.600 --> 0:20:40.200
<v Speaker 2>Yeah, you can imagine like the little cowboy hats being

0:20:40.240 --> 0:20:43.680
<v Speaker 2>on their heads, right, yeah, all right, Well, at this point,

0:20:43.720 --> 0:20:47.960
<v Speaker 2>I'd like to get back into some cultural connections to

0:20:48.040 --> 0:20:50.720
<v Speaker 2>the hornet lizard, and in the last episode we teased

0:20:50.720 --> 0:20:56.080
<v Speaker 2>out some connections in Navajo culture among the Dnet people,

0:20:56.520 --> 0:20:59.159
<v Speaker 2>and I wanted to get into some of that. So

0:20:59.600 --> 0:21:02.199
<v Speaker 2>there are there several mentions of the horned toad in

0:21:02.240 --> 0:21:06.480
<v Speaker 2>the nineteen forty four book Navajo Witchcraft by Clyde Kluckhohon,

0:21:06.800 --> 0:21:09.720
<v Speaker 2>who lived nineteen oh five through nineteen sixty. I've talked

0:21:09.720 --> 0:21:11.720
<v Speaker 2>about this text a little bit on the show before.

0:21:11.840 --> 0:21:13.760
<v Speaker 2>The version I have is from nineteen eighty nine with

0:21:13.800 --> 0:21:16.480
<v Speaker 2>some additions made to it, and there are several mentions

0:21:16.480 --> 0:21:18.680
<v Speaker 2>of the horned toad's use as a key ingredient in

0:21:18.800 --> 0:21:23.119
<v Speaker 2>various alleged spells in Navajo witchcraft, which I want to

0:21:23.119 --> 0:21:27.359
<v Speaker 2>stress the term witchcraft is used here as shorthand, not

0:21:27.640 --> 0:21:33.359
<v Speaker 2>for mainstream religious rituals and practice, but rather for what

0:21:33.520 --> 0:21:37.800
<v Speaker 2>is described, as described by Kluckhohn as quote Navajo ideas

0:21:37.840 --> 0:21:41.560
<v Speaker 2>and action patterns concerned with the influencing of events by

0:21:41.640 --> 0:21:44.640
<v Speaker 2>supernatural techniques that are socially disapproved.

0:21:45.160 --> 0:21:47.400
<v Speaker 1>Right, So what would be viewed by the people as

0:21:47.440 --> 0:21:51.320
<v Speaker 1>a sort of illicit, outsider form of magic.

0:21:51.640 --> 0:21:55.720
<v Speaker 2>Right, right, And it's my understanding as I understand it,

0:21:55.840 --> 0:21:59.000
<v Speaker 2>these are not necessarily things that were practiced, but were

0:21:59.040 --> 0:22:03.359
<v Speaker 2>believed to be practic by these few individuals. So the

0:22:03.400 --> 0:22:07.359
<v Speaker 2>book outlines various alleged curses, including the placing of a

0:22:07.359 --> 0:22:10.040
<v Speaker 2>personal item or a bit of clothing from a man

0:22:10.119 --> 0:22:13.320
<v Speaker 2>you want to death, curse inside a grave or inside

0:22:13.320 --> 0:22:15.760
<v Speaker 2>the mouth of a dead man, in the cursing of

0:22:15.760 --> 0:22:18.320
<v Speaker 2>a pregnant woman. A personal item is placed inside the

0:22:18.320 --> 0:22:22.480
<v Speaker 2>body of a horned toad or a horned lizard, or

0:22:22.520 --> 0:22:24.320
<v Speaker 2>a purse made from its hide.

0:22:24.920 --> 0:22:26.320
<v Speaker 1>Oh, interesting, and.

0:22:26.280 --> 0:22:29.960
<v Speaker 2>So that these would again, these would be specialized alleged

0:22:30.040 --> 0:22:33.840
<v Speaker 2>uses practiced by these you know, these outsiders that are

0:22:33.840 --> 0:22:35.639
<v Speaker 2>practicing this kind of like co or said to be

0:22:35.640 --> 0:22:40.080
<v Speaker 2>practicing this kind of like negative magical system. But there

0:22:40.119 --> 0:22:42.119
<v Speaker 2>is a fragment of a story shared late in the

0:22:42.160 --> 0:22:45.000
<v Speaker 2>book that is indeed a reference to a major Navajo

0:22:45.080 --> 0:22:48.480
<v Speaker 2>story about the horned lizard, and it does get into

0:22:48.520 --> 0:22:51.439
<v Speaker 2>some aspects of its biology, as we've discussed. So this

0:22:51.480 --> 0:22:54.480
<v Speaker 2>is the quote that is included in a Navajo Witchcraft

0:22:55.240 --> 0:23:00.119
<v Speaker 2>as a commentary on something else that's reference to the

0:23:00.160 --> 0:23:03.919
<v Speaker 2>book quote. The story is about the holy toad who

0:23:04.000 --> 0:23:07.359
<v Speaker 2>eats ants that give him power. One day, he was

0:23:07.400 --> 0:23:10.639
<v Speaker 2>swallowed by a coyote who he had kindly given of

0:23:10.760 --> 0:23:14.160
<v Speaker 2>his best corn. So while inside, he asked the code

0:23:14.359 --> 0:23:17.520
<v Speaker 2>what all the things he sees are for, and finally

0:23:17.600 --> 0:23:20.400
<v Speaker 2>comes to the back brain and asked what it was for,

0:23:20.680 --> 0:23:23.120
<v Speaker 2>and the coyote said, that is what I live by.

0:23:23.280 --> 0:23:26.280
<v Speaker 2>Leave it alone. So the toad cut it into, killed

0:23:26.280 --> 0:23:28.280
<v Speaker 2>the coyote, and came out of his throat.

0:23:28.840 --> 0:23:29.280
<v Speaker 1>Wow.

0:23:30.760 --> 0:23:35.280
<v Speaker 2>So I looked up some other versions of this amazing story,

0:23:35.320 --> 0:23:38.080
<v Speaker 2>and there appear to be different versions of it, or

0:23:38.119 --> 0:23:40.639
<v Speaker 2>you know, there were different retellings of it. I was

0:23:40.680 --> 0:23:45.679
<v Speaker 2>reading a version from Navajo Religion, Volume one by Gladys A.

0:23:45.840 --> 0:23:50.480
<v Speaker 2>Reichard from nineteen fifty, and the way this one goes is, Okay,

0:23:50.480 --> 0:23:54.800
<v Speaker 2>there's a theft of corn. The corn belongs to the

0:23:54.840 --> 0:23:59.199
<v Speaker 2>horned toad, and coyote steals it, and then the horned

0:23:59.240 --> 0:24:02.480
<v Speaker 2>toad us is the cooty of the theft. But coyote

0:24:02.560 --> 0:24:05.320
<v Speaker 2>kind of laughs about it and says, well, yeah, I

0:24:05.359 --> 0:24:08.480
<v Speaker 2>am hungry, and then he eats the horned toad. But

0:24:08.520 --> 0:24:10.880
<v Speaker 2>then horned toad begins to move around inside the code

0:24:10.920 --> 0:24:13.240
<v Speaker 2>he's belly, and at first coyote thinks it's just the

0:24:13.320 --> 0:24:16.760
<v Speaker 2>corn that he ate, but then the toad begins to

0:24:16.800 --> 0:24:19.520
<v Speaker 2>talk to him. He's like, where am I? It's dark

0:24:19.520 --> 0:24:21.600
<v Speaker 2>in here, and he like kicks the inside of the

0:24:21.600 --> 0:24:25.440
<v Speaker 2>stomach just to you know, to sort of punish the

0:24:25.480 --> 0:24:27.680
<v Speaker 2>coote a little bit. But then he moves to the windpipe,

0:24:28.040 --> 0:24:30.399
<v Speaker 2>keeps speaking. Then he moves to the heart and this

0:24:30.480 --> 0:24:32.720
<v Speaker 2>is where he carves across in the heart and it

0:24:32.800 --> 0:24:35.679
<v Speaker 2>kills the code. He dead, and then he emerges from

0:24:35.720 --> 0:24:38.639
<v Speaker 2>the code. He's body in this telling or retelling of

0:24:38.680 --> 0:24:40.320
<v Speaker 2>it from the code he's anus.

0:24:40.920 --> 0:24:44.199
<v Speaker 1>This is interesting in how it matches with the cases

0:24:44.240 --> 0:24:46.760
<v Speaker 1>we talked about from biology in the in the previous

0:24:46.760 --> 0:24:50.240
<v Speaker 1>episode about animals that died from trying to eat a

0:24:51.119 --> 0:24:55.359
<v Speaker 1>horned lizard that was too big and too thorny, like

0:24:55.440 --> 0:24:58.480
<v Speaker 1>the various birds and snakes all. You know, it's like

0:24:58.520 --> 0:25:02.520
<v Speaker 1>a dangerous proposition to get too greedy with attacking a

0:25:02.560 --> 0:25:05.520
<v Speaker 1>horned toad that they have really serious spikes and they

0:25:05.520 --> 0:25:07.200
<v Speaker 1>can mess you up from the inside.

0:25:07.520 --> 0:25:09.919
<v Speaker 2>Yeah, and so you can imagine the story being inspired

0:25:09.960 --> 0:25:14.520
<v Speaker 2>by observations of that having occurred in predators, perhaps including

0:25:14.560 --> 0:25:17.200
<v Speaker 2>the coyote. And then, of course, as we referenced the

0:25:17.280 --> 0:25:19.600
<v Speaker 2>last episode, this nugget about them getting their power from

0:25:19.640 --> 0:25:22.640
<v Speaker 2>the ants that they eat, Like, that's right on as

0:25:22.640 --> 0:25:26.480
<v Speaker 2>far as they're irritating blood is concerned.

0:25:26.600 --> 0:25:28.800
<v Speaker 1>Right, because the idea, as we talked about last time,

0:25:28.880 --> 0:25:31.760
<v Speaker 1>is that there is something in the harvest or ant

0:25:31.880 --> 0:25:35.760
<v Speaker 1>diet that causes their blood to have the properties that

0:25:35.800 --> 0:25:38.639
<v Speaker 1>make it foul smelling or foul tasting to canids like

0:25:38.680 --> 0:25:39.840
<v Speaker 1>foxes and coyotes.

0:25:40.200 --> 0:25:44.120
<v Speaker 2>Yeah. Now, according to Navajo historian Wally Brown on Navajo

0:25:44.200 --> 0:25:47.639
<v Speaker 2>traditional teachings, This is a twenty twenty three video. The

0:25:47.720 --> 0:25:51.320
<v Speaker 2>grandfather horned toad is a symbol of protection, with the

0:25:51.359 --> 0:25:55.679
<v Speaker 2>spikes serving as arrow points that protect one. And he

0:25:55.720 --> 0:25:58.280
<v Speaker 2>also drives home that the horned toad is close to

0:25:58.320 --> 0:26:01.480
<v Speaker 2>the Earth, and which matches up with the way that

0:26:01.520 --> 0:26:03.200
<v Speaker 2>it lives its life, you know, not only being a

0:26:03.280 --> 0:26:06.800
<v Speaker 2>very terrestrial organism, but being solo to the earth, flattening

0:26:06.840 --> 0:26:09.480
<v Speaker 2>itself so that it doesn't cast that shadow as we discussed.

0:26:10.880 --> 0:26:13.199
<v Speaker 2>But he stresses that it can be used to bless

0:26:13.240 --> 0:26:16.520
<v Speaker 2>one's mind, to bless one's spirit, and to bless one's

0:26:16.560 --> 0:26:17.639
<v Speaker 2>physical well being.

0:26:18.560 --> 0:26:21.800
<v Speaker 1>I am interested in the way that it seems that

0:26:21.840 --> 0:26:27.280
<v Speaker 1>at least two humans, the spiritual connotations of the horned

0:26:27.280 --> 0:26:31.320
<v Speaker 1>toad or the horned lizard are really taken as almost

0:26:31.520 --> 0:26:34.520
<v Speaker 1>entirely positive. Despite the fact that it is a very

0:26:34.560 --> 0:26:37.119
<v Speaker 1>spiky looking creature. There seems to be a kind of

0:26:37.160 --> 0:26:40.120
<v Speaker 1>tension there. You would think, you see a creature that's

0:26:40.119 --> 0:26:43.280
<v Speaker 1>all like spiky and thorny like that, and I don't know,

0:26:43.600 --> 0:26:46.000
<v Speaker 1>people might just be more inclined to attach a kind

0:26:46.040 --> 0:26:50.480
<v Speaker 1>of negative spiritual energy to it. But so we have

0:26:50.600 --> 0:26:54.679
<v Speaker 1>these traditions that can consider the horned lizard as like

0:26:54.880 --> 0:26:57.119
<v Speaker 1>a route for a blessing, a blessing of the mind

0:26:57.200 --> 0:27:01.320
<v Speaker 1>and spirit and the health of the body. But also

0:27:01.520 --> 0:27:05.000
<v Speaker 1>just if you read about people's personal relationships who grew

0:27:05.080 --> 0:27:09.880
<v Speaker 1>up around these lizards, people have overwhelmingly positive feelings about them,

0:27:09.920 --> 0:27:13.320
<v Speaker 1>like very positive feelings about catching them and handling them

0:27:13.320 --> 0:27:16.040
<v Speaker 1>as children and things like that. Do you know what

0:27:16.080 --> 0:27:16.879
<v Speaker 1>I'm talking about?

0:27:17.119 --> 0:27:19.480
<v Speaker 2>Yeah, yeah, And I was thinking about this as well.

0:27:19.520 --> 0:27:22.159
<v Speaker 2>I guess on one hand, it's worth stressing that like

0:27:22.200 --> 0:27:25.600
<v Speaker 2>they're they're not a direct threat to humans. You know,

0:27:26.119 --> 0:27:28.439
<v Speaker 2>it's not not even like a situation where you know,

0:27:28.440 --> 0:27:30.840
<v Speaker 2>they're Obviously there are a lot of like say, like

0:27:30.920 --> 0:27:33.720
<v Speaker 2>venomous snakes out there that are also not out there

0:27:33.760 --> 0:27:37.320
<v Speaker 2>in the game trying to have encounters with humans, but

0:27:37.359 --> 0:27:40.280
<v Speaker 2>it just happens, and you know, and you know, injuries

0:27:40.440 --> 0:27:42.919
<v Speaker 2>and so forth can can result. That's not really the

0:27:42.960 --> 0:27:45.720
<v Speaker 2>case here, Like, they're pretty much not a threat to us,

0:27:46.040 --> 0:27:48.879
<v Speaker 2>and so there's almost a certain like natural kinship with

0:27:48.920 --> 0:27:51.439
<v Speaker 2>them because they're out there in the world. They're dealing

0:27:51.440 --> 0:27:55.800
<v Speaker 2>with stress, stresses, they're dealing with predators, enemies, and they

0:27:55.800 --> 0:27:59.000
<v Speaker 2>have these natural defenses against them. But they also seem

0:27:59.080 --> 0:28:01.720
<v Speaker 2>very much like an underdog because they are small, and

0:28:02.160 --> 0:28:05.280
<v Speaker 2>you know it doesn't always work. Yeah. So there are

0:28:05.320 --> 0:28:08.240
<v Speaker 2>some other details on some of these traditions mentioned in

0:28:08.280 --> 0:28:11.600
<v Speaker 2>another book. I looked at Jane Manister's Horned Lizards. This

0:28:11.680 --> 0:28:14.840
<v Speaker 2>is a two thousand and two book from Texas Tech

0:28:14.960 --> 0:28:19.119
<v Speaker 2>University Press. The author here sites that at least in

0:28:19.160 --> 0:28:22.520
<v Speaker 2>some tellings of this the code is being punished for

0:28:22.600 --> 0:28:27.000
<v Speaker 2>stealing corn from the sacred stalk, that the horned lizard

0:28:27.040 --> 0:28:31.240
<v Speaker 2>is associated with inner protection, especially for warriors traditionally, and

0:28:31.280 --> 0:28:34.520
<v Speaker 2>then the author also cites that there may be a

0:28:34.600 --> 0:28:37.480
<v Speaker 2>Navajo taboo, or there may have been a Navajoa taboo

0:28:37.800 --> 0:28:42.120
<v Speaker 2>against including certain animals, including this one, in various rug

0:28:42.160 --> 0:28:47.640
<v Speaker 2>weaving designs, perhaps in deference to its special strength. Now,

0:28:47.680 --> 0:28:51.040
<v Speaker 2>I want to stress that Navajo traditions vary across time

0:28:51.160 --> 0:28:54.800
<v Speaker 2>and geography, as with pretty much any belief system, and

0:28:54.840 --> 0:28:57.240
<v Speaker 2>there are also aspects of Navajo traditions that are not

0:28:57.400 --> 0:28:59.560
<v Speaker 2>meant for me to know of. And I hope that

0:28:59.560 --> 0:29:02.240
<v Speaker 2>I've been respectful with what I've brought to the discussion here.

0:29:02.840 --> 0:29:05.120
<v Speaker 2>But I think this is always there's always a fascinating

0:29:05.120 --> 0:29:08.520
<v Speaker 2>relationship to be observed between a people's beliefs and a

0:29:08.600 --> 0:29:11.240
<v Speaker 2>people's natural environment. And I think that we see that

0:29:11.320 --> 0:29:14.120
<v Speaker 2>here with the horned toad or horned lizard, both as

0:29:14.160 --> 0:29:16.520
<v Speaker 2>a metaphor as well as an interpretation of what I

0:29:16.560 --> 0:29:31.800
<v Speaker 2>assume were observations of the horned lizard's biology in the wild. Now,

0:29:31.800 --> 0:29:33.960
<v Speaker 2>another source I looked at. I was looking at an

0:29:34.000 --> 0:29:38.320
<v Speaker 2>article by Joyce Gibson Roach writing for TCU magazine talking

0:29:38.360 --> 0:29:43.600
<v Speaker 2>about different cultural interpretations of the horned lizard, and this

0:29:43.680 --> 0:29:47.680
<v Speaker 2>author points to Spanish folk beliefs. So this would have

0:29:47.720 --> 0:29:51.560
<v Speaker 2>been you know, in Mexico for the most part, where

0:29:51.840 --> 0:29:55.320
<v Speaker 2>they would sometimes refer to the horned lizard as a

0:29:55.520 --> 0:29:59.920
<v Speaker 2>torrito dilo virgin or the little bull who protects the virgin.

0:30:00.480 --> 0:30:02.320
<v Speaker 2>And so this is there's kind of like two different

0:30:02.320 --> 0:30:06.400
<v Speaker 2>things going on with this this nickname. So we talked

0:30:06.400 --> 0:30:08.440
<v Speaker 2>about this in the last episode. How they may be

0:30:08.600 --> 0:30:11.960
<v Speaker 2>observed to charge like a bull and are sometimes referred

0:30:12.000 --> 0:30:13.000
<v Speaker 2>to as the little bull.

0:30:13.200 --> 0:30:17.960
<v Speaker 1>Oh yeah, yeah, like against an absurdly larger predator, like

0:30:18.320 --> 0:30:20.640
<v Speaker 1>against a human shoe. Yeah.

0:30:20.760 --> 0:30:22.960
<v Speaker 2>And I think that I think this again, this is

0:30:22.960 --> 0:30:25.160
<v Speaker 2>one of the things that makes this animal charming. You know,

0:30:25.200 --> 0:30:28.240
<v Speaker 2>it's an underdog stand in its ground, you know, and like,

0:30:28.280 --> 0:30:30.960
<v Speaker 2>how can you not want to be like the like

0:30:31.000 --> 0:30:33.920
<v Speaker 2>the humble, horny toad in this respect? But then where

0:30:33.920 --> 0:30:36.960
<v Speaker 2>does the virgin come in? Well, this seems to be

0:30:37.000 --> 0:30:41.200
<v Speaker 2>connected to various interpretations that what's going on here is

0:30:41.240 --> 0:30:46.280
<v Speaker 2>that the horned toad is crying tears of blood. So

0:30:46.400 --> 0:30:50.720
<v Speaker 2>there is a long, sometimes controversial, and also generally skeptically

0:30:50.840 --> 0:30:55.040
<v Speaker 2>debunked history of statues of the Virgin Mary weeping tears

0:30:55.040 --> 0:30:59.440
<v Speaker 2>of blood in Catholicism, and accounts of of weeping statues

0:30:59.440 --> 0:31:01.640
<v Speaker 2>in general, aiding back at least to the writings of

0:31:01.680 --> 0:31:05.400
<v Speaker 2>Plutarch in the first and second century see now. I

0:31:05.400 --> 0:31:08.880
<v Speaker 2>should also point out that humans can experience blood in

0:31:08.920 --> 0:31:11.920
<v Speaker 2>the tears or blood from the tear ducks or hematuria

0:31:12.240 --> 0:31:15.000
<v Speaker 2>for various reasons. So for instance, when my son was younger,

0:31:15.320 --> 0:31:18.120
<v Speaker 2>he had tubes put in his tear ducks to correct

0:31:18.120 --> 0:31:21.880
<v Speaker 2>a minor problem, and immediately after surgery he shed a

0:31:21.920 --> 0:31:25.760
<v Speaker 2>single tear of blood, which was pretty awesome. At the time,

0:31:26.600 --> 0:31:28.200
<v Speaker 2>we knew everything was fine, you know, and it was

0:31:28.240 --> 0:31:31.080
<v Speaker 2>just kind of like, oh, wow, that was a blood tear,

0:31:31.760 --> 0:31:34.440
<v Speaker 2>but only got the one agreed, if you know, not

0:31:34.520 --> 0:31:38.480
<v Speaker 2>to worry. That is pretty cool, all right. Now another

0:31:38.680 --> 0:31:43.640
<v Speaker 2>connection to the horned toad the horned lizard in culture.

0:31:44.200 --> 0:31:46.400
<v Speaker 2>This is one that was shared in that book by

0:31:46.480 --> 0:31:51.200
<v Speaker 2>Jane Manister Horned Lizards from two thousand and two. She

0:31:51.280 --> 0:31:54.320
<v Speaker 2>gets into a number of different traditions, at least mentioning

0:31:54.600 --> 0:31:58.680
<v Speaker 2>that there are a number of ideas about them being

0:31:58.720 --> 0:32:02.440
<v Speaker 2>tied up in weather predict and rain generation, which I

0:32:02.440 --> 0:32:06.680
<v Speaker 2>guess is understandable of a creatures that clearly is able

0:32:06.760 --> 0:32:10.080
<v Speaker 2>to thrive in a very arid environment, and we have

0:32:10.160 --> 0:32:13.400
<v Speaker 2>these unique observations, you know, concerning the way that they

0:32:13.480 --> 0:32:17.840
<v Speaker 2>catch rain and so forth. But then she also gets

0:32:17.840 --> 0:32:19.520
<v Speaker 2>into this account that some of you may have heard

0:32:19.560 --> 0:32:22.800
<v Speaker 2>of before. I believe stuff you missed in history class

0:32:22.840 --> 0:32:25.840
<v Speaker 2>did a whole episode about this last couple of years.

0:32:26.320 --> 0:32:32.040
<v Speaker 2>There's the story of Old Rip. This is a horned

0:32:32.120 --> 0:32:37.120
<v Speaker 2>lizard originally named Blinky, that was placed in an Eastland County,

0:32:37.160 --> 0:32:41.320
<v Speaker 2>Texas time capsule along with a bible, some coins, and

0:32:41.360 --> 0:32:44.560
<v Speaker 2>some newspapers. And then when the capsule was dug out

0:32:44.560 --> 0:32:48.280
<v Speaker 2>thirty one years later, the lizard was allegedly still alive.

0:32:48.960 --> 0:32:49.680
<v Speaker 1>I don't know about that.

0:32:50.320 --> 0:32:54.040
<v Speaker 2>Yeah, A lot of solid reasons to doubt this detail

0:32:54.080 --> 0:32:55.680
<v Speaker 2>of the story, but this is the main detail of

0:32:55.680 --> 0:32:59.320
<v Speaker 2>the story. So it's like everyone who's celebrating this, it's

0:32:59.400 --> 0:33:02.960
<v Speaker 2>like they're basically the idea being that they were saying

0:33:03.000 --> 0:33:06.600
<v Speaker 2>the cowboy lore is correct. This is a victory of

0:33:06.680 --> 0:33:11.160
<v Speaker 2>cowboy biology. They were right the cowboys when they said

0:33:11.320 --> 0:33:14.560
<v Speaker 2>that the horned toad could live for one hundred years

0:33:14.840 --> 0:33:18.440
<v Speaker 2>without food or water. Because clearly this particular horned lizard

0:33:19.000 --> 0:33:21.440
<v Speaker 2>was locked away for thirty one years and we just

0:33:21.440 --> 0:33:23.600
<v Speaker 2>got him out and he's still alive. Everyone and take

0:33:23.640 --> 0:33:26.000
<v Speaker 2>a look at him. So this was very popular at

0:33:26.000 --> 0:33:29.000
<v Speaker 2>the time. Old Rip toured the country, even met President

0:33:29.080 --> 0:33:33.240
<v Speaker 2>Coolidge at the White House, and ultimately died in nineteen

0:33:33.240 --> 0:33:39.040
<v Speaker 2>twenty nine. Now, various folks later took credit for switching

0:33:39.080 --> 0:33:43.720
<v Speaker 2>out lizards at the capsule's opening. So this is that

0:33:43.800 --> 0:33:46.640
<v Speaker 2>I want to stress that this is almost certainly a hoax,

0:33:47.520 --> 0:33:49.040
<v Speaker 2>and there's a lot of reason to believe it was

0:33:49.040 --> 0:33:51.000
<v Speaker 2>a hoax. This was not carried out with any kind

0:33:51.000 --> 0:33:54.160
<v Speaker 2>of like scientific rigger, but it was a big deal

0:33:54.240 --> 0:33:56.680
<v Speaker 2>and it was covered in the New York Times among

0:33:56.760 --> 0:33:59.640
<v Speaker 2>other major publications. In fact, I want to read to

0:33:59.680 --> 0:34:03.120
<v Speaker 2>you from the New York Times. This is from February twentieth,

0:34:03.440 --> 0:34:07.240
<v Speaker 2>nineteen twenty eight. Oh boy, toad alive after thirty one

0:34:07.280 --> 0:34:11.719
<v Speaker 2>years sealed in Texas cornerstone, Eastland, Texas, February nineteenth ap

0:34:12.160 --> 0:34:15.080
<v Speaker 2>hey hornage toad sealed alive in the cornerstone of the

0:34:15.080 --> 0:34:18.680
<v Speaker 2>courthouse here thirty one years ago, was alive when the

0:34:18.719 --> 0:34:22.840
<v Speaker 2>stone was removed yesterday. According to County Judge Edward S. Pritchard,

0:34:23.080 --> 0:34:26.400
<v Speaker 2>the old courthouse is being raised, and it goes into

0:34:26.640 --> 0:34:29.799
<v Speaker 2>some additional details, including this bit that I also have

0:34:29.880 --> 0:34:33.640
<v Speaker 2>to include. After the cornerstone was removed, the toad appeared

0:34:33.640 --> 0:34:35.920
<v Speaker 2>lifeless for some time, but in a little while it

0:34:36.000 --> 0:34:38.880
<v Speaker 2>opened its eyes. In about twenty minutes, it began to breathe.

0:34:39.080 --> 0:34:41.120
<v Speaker 2>The mouth, however, appeared to have grown together.

0:34:41.880 --> 0:34:44.880
<v Speaker 1>What grown together?

0:34:45.840 --> 0:34:49.520
<v Speaker 2>Yeah, yeah, so I was looking around. There's some other

0:34:49.560 --> 0:34:51.560
<v Speaker 2>takes on this as well that.

0:34:52.480 --> 0:34:54.680
<v Speaker 1>Oh, they're also saying they're going to open the mouth

0:34:55.400 --> 0:34:57.600
<v Speaker 1>by surgery and force it to eat food.

0:34:58.040 --> 0:35:02.960
<v Speaker 2>Yeah. Yeah, that's also the New York Time story. So yeah,

0:35:03.000 --> 0:35:06.680
<v Speaker 2>this story, I should be clear, there were a number

0:35:06.840 --> 0:35:10.520
<v Speaker 2>of skeptics at the time that were like, that doesn't

0:35:10.560 --> 0:35:13.440
<v Speaker 2>sound right. Let me see this toad. I think there

0:35:13.520 --> 0:35:16.440
<v Speaker 2>was maybe there may be one or two support supporters

0:35:16.440 --> 0:35:20.560
<v Speaker 2>in the scientific community who are maybe like, well, it's possible.

0:35:20.680 --> 0:35:24.440
<v Speaker 2>I don't know, but generally people were very doubtful about this.

0:35:24.840 --> 0:35:27.120
<v Speaker 2>And then on the other hand you had others pointing out, well,

0:35:27.440 --> 0:35:31.120
<v Speaker 2>clearly the animal survived in the time capsule because there

0:35:31.160 --> 0:35:34.920
<v Speaker 2>was a Bible in there. The Bible sustained the lizard.

0:35:35.560 --> 0:35:38.440
<v Speaker 2>I guess the Bible also made the lizard's mouth grow together.

0:35:38.920 --> 0:35:42.239
<v Speaker 2>I'm not sure. I've read other accounts that it had

0:35:42.239 --> 0:35:46.879
<v Speaker 2>a broken leg and worn down horns but was otherwise healthy. Yeah,

0:35:46.880 --> 0:35:48.839
<v Speaker 2>and then others claim that their eyes were sealed shut

0:35:48.880 --> 0:35:51.160
<v Speaker 2>as well. There seems to be a certain amount of

0:35:51.200 --> 0:35:54.320
<v Speaker 2>drift in the telling and retelling of this this feat.

0:35:54.920 --> 0:35:57.759
<v Speaker 2>But here's what we actually know to be true. So

0:35:57.920 --> 0:36:02.160
<v Speaker 2>hornet lizards can live around five but normal lifespan in

0:36:02.200 --> 0:36:04.840
<v Speaker 2>the wild is not fully known, according to the Oklahoma

0:36:04.880 --> 0:36:08.240
<v Speaker 2>Department of Wildlife Conservation. But I think we can probably

0:36:08.280 --> 0:36:11.960
<v Speaker 2>take that as like a ballpark. According to Texas Monthly

0:36:12.000 --> 0:36:15.600
<v Speaker 2>in a twenty fifteen article by Alex Dropkin, the Texas

0:36:15.600 --> 0:36:21.680
<v Speaker 2>horned lizard species hibernates, or rather bermates between October and April,

0:36:21.920 --> 0:36:25.799
<v Speaker 2>and this is likely where that cowboy lore originated, that

0:36:26.200 --> 0:36:28.839
<v Speaker 2>these creatures can live without food or water for one

0:36:28.920 --> 0:36:31.720
<v Speaker 2>hundred years. And this is the lore that the folks

0:36:31.719 --> 0:36:34.400
<v Speaker 2>in Eastland, Texas decided to put to the test. This

0:36:34.440 --> 0:36:37.480
<v Speaker 2>is why they put a horned lizard inside of a

0:36:37.520 --> 0:36:41.239
<v Speaker 2>time capsule to test or I think, if we're being

0:36:41.320 --> 0:36:46.280
<v Speaker 2>rightfully skeptic here to prove that the cowboy lore was correct.

0:36:47.440 --> 0:36:49.840
<v Speaker 2>There is no evidence that horned lizards in the wild

0:36:50.160 --> 0:36:53.800
<v Speaker 2>choose hibernation spots based on the presence of biblical texts

0:36:53.920 --> 0:36:57.359
<v Speaker 2>or coins or newspapers. But I guess we should note

0:36:57.360 --> 0:37:01.120
<v Speaker 2>that long lifespans for lizards are not completely unheard of.

0:37:02.080 --> 0:37:06.640
<v Speaker 2>The New Zealand tuatara can live twenty five to thirty

0:37:06.680 --> 0:37:11.200
<v Speaker 2>five years, typical age ages to sixty or apparently common,

0:37:11.600 --> 0:37:16.560
<v Speaker 2>and one captive specimen apparently lived to be over one hundred. Meanwhile,

0:37:16.600 --> 0:37:19.040
<v Speaker 2>some wizards can go without food or water for weeks

0:37:19.120 --> 0:37:22.160
<v Speaker 2>or months. I think it's safe to say that the

0:37:22.200 --> 0:37:25.200
<v Speaker 2>accounts of Old Rip places the story so far outside

0:37:25.239 --> 0:37:28.960
<v Speaker 2>of anything reported or at least, you know, authenticated to

0:37:29.080 --> 0:37:32.640
<v Speaker 2>any reasonable degree that common sense leans us very strongly

0:37:32.719 --> 0:37:34.000
<v Speaker 2>in the direction of hoax here.

0:37:35.239 --> 0:37:37.759
<v Speaker 1>You know, we talked not too long ago on the show,

0:37:37.760 --> 0:37:40.279
<v Speaker 1>we were doing some stuff about cave biology, and we

0:37:40.360 --> 0:37:45.440
<v Speaker 1>ended up talking about the cave dwelling amphibian, the olm,

0:37:45.600 --> 0:37:50.120
<v Speaker 1>which is notable for being one of the most sort

0:37:50.120 --> 0:37:54.480
<v Speaker 1>of sedentary creatures on Earth that it can live for

0:37:54.520 --> 0:37:56.799
<v Speaker 1>a long time. It's an aquatic salamander. It's found in

0:37:56.840 --> 0:38:00.640
<v Speaker 1>the dynaic alps in cave systems. It lives in the

0:38:00.719 --> 0:38:03.680
<v Speaker 1>dark for much of the time, and it is thought

0:38:03.760 --> 0:38:07.440
<v Speaker 1>that sometimes these creatures can go for like ten years

0:38:07.480 --> 0:38:11.200
<v Speaker 1>without food, and that in itself is incredible, but that

0:38:11.280 --> 0:38:14.200
<v Speaker 1>seems to be sort of the upper bound of where

0:38:14.239 --> 0:38:17.319
<v Speaker 1>you can where you can push push the slow motion

0:38:17.440 --> 0:38:18.479
<v Speaker 1>metabolism too.

0:38:18.880 --> 0:38:22.080
<v Speaker 2>Yeah. Yeah, And so again this if this story of

0:38:22.120 --> 0:38:25.239
<v Speaker 2>old Rip were true, it would just it would, you know,

0:38:25.560 --> 0:38:31.000
<v Speaker 2>triple that that ten year record. So yeah, I think

0:38:31.040 --> 0:38:34.239
<v Speaker 2>we are very right to be highly skeptical of this.

0:38:34.480 --> 0:38:37.080
<v Speaker 2>And again, various folks came forward and claimed that they

0:38:37.120 --> 0:38:40.160
<v Speaker 2>were involved with the hoax and so forth. So there's

0:38:40.480 --> 0:38:43.960
<v Speaker 2>a lot of smoke there that suggests the fire. I

0:38:43.960 --> 0:38:46.480
<v Speaker 2>should also point this out. You know, we're talking about

0:38:47.880 --> 0:38:53.880
<v Speaker 2>in endangered status of hornet lizards. This particular incident was

0:38:54.640 --> 0:38:57.880
<v Speaker 2>so popular that it resulted in a horned toad boom,

0:38:58.600 --> 0:39:02.840
<v Speaker 2>so the yet specimens being harvested and then exported for

0:39:03.000 --> 0:39:07.600
<v Speaker 2>novelty's sake, hurting local populations in the process. But hey,

0:39:07.640 --> 0:39:11.520
<v Speaker 2>old rip is allegedly currently entombed in Eastland, Texas. I

0:39:11.520 --> 0:39:14.000
<v Speaker 2>think he's on display. So if we have any Eastland

0:39:14.400 --> 0:39:17.200
<v Speaker 2>listeners or visitors to Eastland, or folks who have been

0:39:17.200 --> 0:39:20.719
<v Speaker 2>to Eastland and can report on the body of old

0:39:20.800 --> 0:39:22.880
<v Speaker 2>rip rite in, we would love to hear from you.

0:39:22.960 --> 0:39:25.920
<v Speaker 2>I believe he has at least historically been stolen at

0:39:26.000 --> 0:39:27.160
<v Speaker 2>least once and returned.

0:39:27.560 --> 0:39:31.600
<v Speaker 1>Are you, County Judge Edward S. Pritchard, what criteria did

0:39:31.640 --> 0:39:36.360
<v Speaker 1>you use to judge that this was the real original lizard?

0:39:36.960 --> 0:39:39.879
<v Speaker 2>All right? I have another interesting bit that I ran

0:39:39.920 --> 0:39:41.840
<v Speaker 2>across in these texts that I want to talk about.

0:39:42.320 --> 0:39:44.680
<v Speaker 2>This is from Manister's book as well, and it is

0:39:45.080 --> 0:39:48.640
<v Speaker 2>the horny toad Man, something that I know, on the

0:39:48.680 --> 0:39:52.160
<v Speaker 2>surface absolutely sounds like a cryptid or some American Western

0:39:52.280 --> 0:39:54.880
<v Speaker 2>horror story, and the fact that it's associated with the

0:39:54.960 --> 0:39:57.440
<v Speaker 2>railway I think only compounds this possibility.

0:39:57.640 --> 0:40:01.840
<v Speaker 1>Yeah, it sounds like he belongs alongside sasquatch and paramouth.

0:40:01.920 --> 0:40:06.440
<v Speaker 2>A yeah. So. According to Manaster, the figure emerges in

0:40:06.480 --> 0:40:09.200
<v Speaker 2>response to a unique problem on a segment of the

0:40:09.239 --> 0:40:14.200
<v Speaker 2>Santa Fe railroad connecting Albuquerque and El Paso, a segment

0:40:14.200 --> 0:40:17.240
<v Speaker 2>of track that was dubbed the Horny toad a segment

0:40:17.280 --> 0:40:20.120
<v Speaker 2>where anything bad that ever happened on the railroad could

0:40:20.160 --> 0:40:24.600
<v Speaker 2>happen and had happened, including a unique problem first reported

0:40:24.640 --> 0:40:30.879
<v Speaker 2>apparently in the Jiorada del Niorto desert basin, and that

0:40:31.080 --> 0:40:34.759
<v Speaker 2>is trains losing traction on the rails due to the

0:40:34.760 --> 0:40:39.719
<v Speaker 2>grease and moisture of hundreds of squashed hornet lizards. What so,

0:40:39.880 --> 0:40:43.200
<v Speaker 2>Apparently it was so bad that brakemen and firemen aboard

0:40:43.360 --> 0:40:46.160
<v Speaker 2>the train would have to scramble down onto the tracks

0:40:46.480 --> 0:40:49.200
<v Speaker 2>and sweep it all off to get all this gunk

0:40:49.200 --> 0:40:52.560
<v Speaker 2>off the tracks, and it led to the idea, nay,

0:40:52.600 --> 0:40:56.280
<v Speaker 2>the ideal of the horny toad man. So, a horny

0:40:56.320 --> 0:40:59.160
<v Speaker 2>toad man is not merely like somebody that goes down

0:40:59.160 --> 0:41:02.279
<v Speaker 2>and sweeps off the rails in the scenario, this is

0:41:02.320 --> 0:41:06.040
<v Speaker 2>a railway man with eyes on corporate promotion, willing to

0:41:06.080 --> 0:41:10.280
<v Speaker 2>do anything and everything the company requires in order to advance,

0:41:10.520 --> 0:41:14.000
<v Speaker 2>and that certainly includes going out onto the tracks in

0:41:14.120 --> 0:41:17.880
<v Speaker 2>the desert heat and removing lizard guts from the rails.

0:41:18.120 --> 0:41:21.080
<v Speaker 1>So this is a this is a railroad company version

0:41:21.120 --> 0:41:24.160
<v Speaker 1>of I'll get the boss's coffee, you know, I will

0:41:24.200 --> 0:41:27.120
<v Speaker 1>sweep the sweep all of the horny toad grease off

0:41:27.120 --> 0:41:27.800
<v Speaker 1>of the rails.

0:41:28.080 --> 0:41:30.040
<v Speaker 2>Right, And to put it in an alien context, since

0:41:30.080 --> 0:41:33.680
<v Speaker 2>we're talking about Alien in the last episode, you might

0:41:33.719 --> 0:41:37.000
<v Speaker 2>consider Burke from Aliens a horny toad man of sorts,

0:41:37.040 --> 0:41:40.000
<v Speaker 2>you know, a complete scoundrel, but he proves that if

0:41:41.080 --> 0:41:43.480
<v Speaker 2>nothing else, he is more than ready to get down

0:41:43.480 --> 0:41:45.560
<v Speaker 2>there on the tracks and get his hands dirty for

0:41:45.760 --> 0:41:47.520
<v Speaker 2>the company. He's a company man all the way.

0:41:47.760 --> 0:41:49.000
<v Speaker 1>That's right, all right.

0:41:49.040 --> 0:41:51.080
<v Speaker 2>Now, In trying to understand this, I guess we do

0:41:51.160 --> 0:41:54.200
<v Speaker 2>have to acknowledge that hornet lizard populations would have been

0:41:54.239 --> 0:41:58.520
<v Speaker 2>greater back in this time period as opposed to you

0:41:58.520 --> 0:42:01.399
<v Speaker 2>know what they are now. Can't compare what we see

0:42:01.400 --> 0:42:03.480
<v Speaker 2>in the world today to what would have been happening then.

0:42:03.840 --> 0:42:05.759
<v Speaker 2>But I needed more clarity on why are there so

0:42:05.840 --> 0:42:10.400
<v Speaker 2>many horned lizards getting run over by trains? And I

0:42:10.560 --> 0:42:13.719
<v Speaker 2>found a possible answer here In a nineteen twenty two

0:42:13.840 --> 0:42:17.960
<v Speaker 2>paper by J. P. Givler, Givler writes, it is an

0:42:18.000 --> 0:42:21.399
<v Speaker 2>interesting fact that at such times horned lizards are very

0:42:21.400 --> 0:42:25.560
<v Speaker 2>abundant under the crossties of railroad tracks. Often they burrow

0:42:25.640 --> 0:42:29.279
<v Speaker 2>through into the area between the two rails. Here they

0:42:29.320 --> 0:42:32.839
<v Speaker 2>emerge and are literally trapped. The rails are usually too

0:42:32.960 --> 0:42:35.440
<v Speaker 2>high to be climbed over, and the lizards run up

0:42:35.480 --> 0:42:39.000
<v Speaker 2>and down frantically. Occasionally one climbs up on a rail

0:42:39.200 --> 0:42:41.520
<v Speaker 2>just in time to be crushed by a passing train.

0:42:42.080 --> 0:42:44.439
<v Speaker 2>Many live for the rest of the summer in this

0:42:44.640 --> 0:42:48.440
<v Speaker 2>uncomfortable pasture bummer. Now it doesn't come I mean, it

0:42:48.480 --> 0:42:50.920
<v Speaker 2>doesn't completely answer my question, but it at least puts

0:42:51.200 --> 0:42:53.920
<v Speaker 2>a lot of horned lizards in the vicinity of those

0:42:53.960 --> 0:42:58.520
<v Speaker 2>train tracks. And you know, he only mentions it as

0:42:58.560 --> 0:43:02.319
<v Speaker 2>being like an occasional squad. But may I guess that's

0:43:02.320 --> 0:43:04.759
<v Speaker 2>close enough to like a mass squashing that we can

0:43:04.800 --> 0:43:08.719
<v Speaker 2>consider this reality. Now, I look for any discussions out

0:43:08.760 --> 0:43:12.440
<v Speaker 2>there in the literature about loss of traction due to

0:43:12.600 --> 0:43:16.239
<v Speaker 2>animal railway mortalities, and I looked at it. At least

0:43:16.239 --> 0:43:19.520
<v Speaker 2>one full source on animal railway mortalities or one that

0:43:19.560 --> 0:43:24.000
<v Speaker 2>deals with this in depth titled railway ecology. And there's

0:43:24.040 --> 0:43:27.839
<v Speaker 2>no mention in this of tracks getting greased up by

0:43:27.960 --> 0:43:31.600
<v Speaker 2>dead animals or dead lizards. So if true, maybe this

0:43:31.719 --> 0:43:35.520
<v Speaker 2>was indeed more of a concern with an historic engine

0:43:35.560 --> 0:43:39.400
<v Speaker 2>and an historic local population of lizard. I'm not sure,

0:43:39.560 --> 0:43:42.799
<v Speaker 2>but I will add the following from another paper. I

0:43:42.800 --> 0:43:47.040
<v Speaker 2>looked up Experimental evaluation of effect of leaves on railroad

0:43:47.080 --> 0:43:50.399
<v Speaker 2>tracks and loss of breaking by Kumar at All. This

0:43:50.480 --> 0:43:54.320
<v Speaker 2>is in the Journal Machines in twenty twenty four. Quote

0:43:54.600 --> 0:43:57.400
<v Speaker 2>loss of traction results in either breaking of the train

0:43:57.600 --> 0:44:02.080
<v Speaker 2>or slip, which arises at lower track active coefficients. This

0:44:02.200 --> 0:44:06.080
<v Speaker 2>case occurs when there are third body layers that cause

0:44:06.160 --> 0:44:10.120
<v Speaker 2>reduce traction, such as in the case of leaves. Various

0:44:10.160 --> 0:44:13.560
<v Speaker 2>traction enhancers are adopted by the railway to improve adhesion

0:44:13.800 --> 0:44:15.439
<v Speaker 2>when the rail is contaminated.

0:44:16.360 --> 0:44:19.520
<v Speaker 1>Okay, so you can certainly imagine that leaves falling on

0:44:20.600 --> 0:44:24.719
<v Speaker 1>railroad tracks could reduce the traction between the wheels and

0:44:24.760 --> 0:44:29.240
<v Speaker 1>the rails. So yeah, you can guess that if like lizards,

0:44:29.320 --> 0:44:33.440
<v Speaker 1>especially not just like lizard body fluids, but whole lizard

0:44:33.480 --> 0:44:37.279
<v Speaker 1>bodies were on the rails that might interfere in some way.

0:44:37.760 --> 0:44:40.640
<v Speaker 2>That's my guess. You know, if we're not dealing with

0:44:40.719 --> 0:44:43.160
<v Speaker 2>leaves here, we're dealing with lizard bodies and lizard guts

0:44:43.160 --> 0:44:47.359
<v Speaker 2>and lizard liquids. But I guess if there were enough

0:44:47.400 --> 0:44:50.120
<v Speaker 2>of them, and also dealing with the idea that these

0:44:50.120 --> 0:44:54.440
<v Speaker 2>are not modern trains, these are historic drain engines, can

0:44:54.640 --> 0:44:56.360
<v Speaker 2>I guess it's conceivable that there would have been some

0:44:56.400 --> 0:45:00.440
<v Speaker 2>sort of issue here, thus necessitating the horny toe man.

0:45:00.680 --> 0:45:02.640
<v Speaker 1>Horny toad man, we salute you.

0:45:04.920 --> 0:45:06.680
<v Speaker 2>So yeah, I don't know if we have any anybody

0:45:06.680 --> 0:45:09.960
<v Speaker 2>out there who is, you know, verse more versed than

0:45:10.040 --> 0:45:15.480
<v Speaker 2>the history of locomotives and in the railway in America,

0:45:15.960 --> 0:45:18.200
<v Speaker 2>you know, right in we'd love to hear from you.

0:45:18.640 --> 0:45:21.439
<v Speaker 1>What's your company's version of the horny toad man.

0:45:23.000 --> 0:45:25.040
<v Speaker 2>Yeah, I guess there's there's probably a horny toad man

0:45:25.080 --> 0:45:28.600
<v Speaker 2>in any business, in any corporation. So those were some

0:45:28.680 --> 0:45:32.279
<v Speaker 2>of the cultural connections to the horned lizard or a

0:45:32.320 --> 0:45:35.200
<v Speaker 2>horned toad or horny toad that I was able to

0:45:35.200 --> 0:45:37.960
<v Speaker 2>come across. But I'd love to hear from anyone out

0:45:38.000 --> 0:45:40.600
<v Speaker 2>there if you have some additional insights to share. Be

0:45:40.680 --> 0:45:43.120
<v Speaker 2>they related to something we discussed in this episode, or

0:45:43.160 --> 0:45:47.400
<v Speaker 2>something we missed altogether, be it you know something from

0:45:48.000 --> 0:45:50.759
<v Speaker 2>Native beliefs and traditions that you want to share, or

0:45:51.000 --> 0:45:54.360
<v Speaker 2>cowboy lore or indeed cowboy poetry. I'm still at a

0:45:54.400 --> 0:45:56.799
<v Speaker 2>loss that there's not at least one cowboy poem out

0:45:56.840 --> 0:45:59.040
<v Speaker 2>there on the Internet that deals with these guys.

0:45:59.520 --> 0:46:04.480
<v Speaker 1>Surely I'm gonna blame Google being bad now for the

0:46:04.600 --> 0:46:06.520
<v Speaker 1>inability to connect with that literature.

0:46:06.840 --> 0:46:09.880
<v Speaker 2>Yeah, all right, well we're gonna ahead and close out

0:46:09.920 --> 0:46:12.560
<v Speaker 2>this episode, but yeah, right in, we'd love to hear

0:46:12.640 --> 0:46:15.680
<v Speaker 2>from you. Let's see a little housekeeping here. Hey, if

0:46:15.719 --> 0:46:19.200
<v Speaker 2>you're on Instagram, look us up. We're STBYM podcast. That's

0:46:19.200 --> 0:46:21.239
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0:46:21.280 --> 0:46:24.160
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0:46:24.200 --> 0:46:26.800
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0:46:26.840 --> 0:46:29.720
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0:46:29.760 --> 0:46:32.520
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0:46:32.560 --> 0:46:34.759
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0:46:34.800 --> 0:46:35.560
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0:46:35.719 --> 0:46:39.640
<v Speaker 1>Huge thanks as always to our excellent audio producer, JJ Posway,

0:46:39.760 --> 0:46:44.360
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0:46:44.400 --> 0:46:46.640
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0:46:46.640 --> 0:46:49.080
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0:46:49.160 --> 0:46:51.800
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0:46:57.040 --> 0:47:07.879
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0:47:08.239 --> 0:47:11.160
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