Speaker 1: You're listening to the Buck Sexton Show podcastle make sure
Speaker 1: you subscribe to the podcast on the iHeartRadio app or
Speaker 1: wherever you get your podcasts. Welcome to the Freedom Hunt.
Speaker 1: Is Joe Biden in favor of women competing against men
Speaker 1: in sports? Very straightforward question. We have the answer from
Speaker 1: the White House for you, and that are you allowed
Speaker 1: to wear a Gadsden flag patch in school? We also
Speaker 1: have that news story here playing out. We'll get into
Speaker 1: it in just a moment. Now, let's start with this.
Speaker 1: Joe Biden is supposed to be a moderate who would
Speaker 1: unite the country. Now, I know I say that and
Speaker 1: you laugh because it's so absurd, but that was the
Speaker 1: initial premise upon which he ran in twenty twenty, that
Speaker 1: he was a moderate Democrat. He was good old Joe,
Speaker 1: He was a grandpa, you know, he was a guy
Speaker 1: sees things as they are. You know, it's not over
Speaker 1: the ideological. That's all a lie. It's very ideological. And
Speaker 1: I think in no place have you seen that more
Speaker 1: clearly than on the gender identity issue, On the issue
Speaker 1: of what exactly the White House's position is on all
Speaker 1: gender identities that made it There's no such thing as
Speaker 1: gender identity. This is a fabrication. There is gender, There
Speaker 1: is male female. There are people who maybe are slightly
Speaker 1: more feminine as males or more masculine as females. But
Speaker 1: gender is a thing that is real. There are two
Speaker 1: of them, and everything else that they try to push
Speaker 1: on all of us is really just a lie. It's
Speaker 1: worse than an ideological fad. It's worse than just a
Speaker 1: question of belonging. It's also in meaning belonging to the
Speaker 1: the in group or the you know, the tribal political identity.
Speaker 1: Because it's meant to make you admit something, affirm something,
Speaker 1: say something that's just not true, because if they can
Speaker 1: get you to do that, then well what else can
Speaker 1: they get you to do. It's meant to confuse you.
Speaker 1: It's meant to debase your own ability to reason and
Speaker 1: to trust the evidence of your own eyes and ears
Speaker 1: instead of what big brother, so to speak, tells you.
Speaker 1: But that's certainly not the way the Bided administration approaches
Speaker 1: any of this, and so you have today Karine Jean Pierre,
Speaker 1: Karine Jean Pierre effectively trying to doe It wasn't effective,
Speaker 1: but essentially she was trying to dodge a very straightforward question.
Speaker 1: Here's how it went.
Speaker 2: Does he care that girls are allowed to compete in sports?
Speaker 2: But now I just I you're of injury. Does he
Speaker 2: think it's fair for girls to have to compete against
Speaker 2: biological mail? I just answered the question. It is a
Speaker 2: complicated issue, is true, A complicated issue with a wide
Speaker 2: range of views, a wide range of views. There is
Speaker 2: no yes or no answer to this. It is complicated.
Speaker 2: There's a rule that the Department of Education has put forward,
Speaker 2: and we're going to let that process move forward. Again,
Speaker 2: we want to make sure that while we establish gograils
Speaker 2: with this rule, that we also prevent discrimination as well
Speaker 2: against transgender kids. But again, a complicated issue with a
Speaker 2: wide range of views, and we respect that.
Speaker 1: Now understand this. It couldn't be more obvious that the
Speaker 1: American people are solidly clearly on the side here of
Speaker 1: men should play against men, boys should play against boys
Speaker 1: in sports, and same for women and girls. This is
Speaker 1: an eighty twenty issue, maybe a ninety ten issue, but
Speaker 1: it's definitely an eighty twenty issue. But you see, this
Speaker 1: White House is completely enthralled to It's completely at the
Speaker 1: whim and at the mercy of the far left ideologues
Speaker 1: who push this stuff, the activists in the LGBTQIA plus community.
Speaker 1: The White House won't upset them, won't go against them.
Speaker 1: They're afraid of what those consequences would be should they
Speaker 1: step out of line, should they say boys or boys,
Speaker 1: girls or girls, they should play sports separately. They're not
Speaker 1: willing to go They're not willing to say that. And
Speaker 1: I think it's noteworthy that in this White House, in
Speaker 1: this situation, it should be the most obvious thing in
Speaker 1: the world. But for Jean Pierre is trying to just
Speaker 1: dodge it by saying it's complicated. Well, yeah, you can
Speaker 1: say that about anything. Really, that's a major issue of
Speaker 1: political contention. It's complicated, you know. They don't say it's
Speaker 1: complicated when they talk about abortion. Democrats won't abortion all
Speaker 1: nine months of her pregnancy complicated? Abortion and fantaside, same thing,
Speaker 1: go for it, they don't care. They don't say it's complicated.
Speaker 1: When it comes to is masking effective or should we
Speaker 1: have vaccines? No, no, no, none of that, no no interest
Speaker 1: in it's complicated then, you know, should we have the
Speaker 1: vaccines for COVID? I'm saying, of course, no, that's very straightforward.
Speaker 1: That's a black and white issue. That's true and false.
Speaker 1: That's binary. But gender is not a binary. Gender is
Speaker 1: not a binary. Now, part of this is that they
Speaker 1: have run out of of real civil rights issues to champion,
Speaker 1: So the Democrats are now effectively manufacturing, well, they're manufacturing
Speaker 1: the delusion that gender is not a real thing, that
Speaker 1: is not man and woman. But beyond that, they're also
Speaker 1: manufacturing the fight for civil rights under gender identity. It's
Speaker 1: just it's not a real phenomenon. The problem they run
Speaker 1: into here is the argument is entirely self refuting. It
Speaker 1: can't stand up, which is why there's this frenzy around it.
Speaker 1: But they're ferocious in defending this. This white house, Joe
Speaker 1: Biden's white house thinks that if you have a twelve
Speaker 1: year old boy playing basketball that decides he's a girl,
Speaker 1: he should go play against twen. Now, the twelve year
Speaker 1: old actually would't even have that much. He'd have an advantage.
Speaker 1: But now once you get to be fourteen, fifteen, sixteen,
Speaker 1: once puberty hits, you know, because of gender, then it's
Speaker 1: a massive, a massive difference, right, you know, I mean
Speaker 1: you sit here, every guy watching this, every guy listening
Speaker 1: knows same thing. And I'm somebody who used to play
Speaker 1: sports growing up, and now I'm a guy who sits
Speaker 1: at a radio, at a desk. I'd be stronger and
Speaker 1: faster than most of the you know, female athletes who
Speaker 1: are professionals, who are in the WNBA right now. I mean,
Speaker 1: just because I'm a male, that is not a bragging.
Speaker 1: It's just because I'm a guy. I'm six foot tall guy.
Speaker 1: So oh, some would say five eleven and three quarters
Speaker 1: probably some would say five to eleven three quarters two
Speaker 1: hundred and fifteen pounds. But no, really, I think we
Speaker 1: all understand this couldn't be any more obvious. And it's
Speaker 1: observable and obvious. It's not like, oh, people should know
Speaker 1: this from reading about it in books. You can see
Speaker 1: it all the time. But the Biden White House dodges
Speaker 1: the question, says it's it's not complicated, it's the opposite
Speaker 1: of complicated. But they insist on pretending. And it's important
Speaker 1: for all of us to hold the line on this because,
Speaker 1: as I've said, if they can get you to affirm
Speaker 1: such absurdity, they have demeaned your ability to look at
Speaker 1: yourself in the mirror and say I speak the truth.
Speaker 1: I know up from down, I know right from wrong.
Speaker 1: They make you complicit effectively in the lie, which is
Speaker 1: also why they want you to use this specific pronoun
Speaker 1: so badly. Really, who cares, right, I mean, how sensitive
Speaker 1: our people? Oh I called you a he? You actually
Speaker 1: say you're a shi. No, it's it's not about politeness.
Speaker 1: That's how they got us to concede as much as
Speaker 1: we did. It's actually about you conceding to unreality, you
Speaker 1: bending the knee to falsehood. And that's why this White
Speaker 1: House refuses to do what you would think is so
Speaker 1: politically expedient, which is just say, yeah, we should have
Speaker 1: men competing against men, women competing against women, boys, girls,
Speaker 1: same thing. They should do that because it's the right
Speaker 1: thing to do. You think they do it because it's
Speaker 1: also the politically expedient thing to do based on the voters.
Speaker 1: But it's not about the voters. It's about the the
Speaker 1: activist class, the activist community that remember has raised from
Speaker 1: the LGBTQIA community. I mean you look at the money
Speaker 1: that's been raised. For example, the tens of millions of
Speaker 1: dollars to push for a whole range of issues have
Speaker 1: to do with you know, gay rights, and now there's
Speaker 1: this need for these organizations to still raise money, spend money,
Speaker 1: and exist, and so it's all been turned to this
Speaker 1: transgender issue. But as I was saying that the problems,
Speaker 1: there are many problems it runs into. But why if
Speaker 1: gender is a mental construct, why does the physical reality
Speaker 1: of femalehood, why do they have to change it? Meaning
Speaker 1: if if you can just be a if gender identity
Speaker 1: is is internal innate or not, and it's I would
Speaker 1: argue this is it's clearly not innate. But put that aside.
Speaker 1: If gender, you know, you look at all these you know,
Speaker 1: blue haired leftist communists mothers who are all my daughter
Speaker 1: is trans, you say, uh, what a shock, right, you know,
Speaker 1: But but put that aside for a second. If it's
Speaker 1: really just about the psychological state, and if it's not
Speaker 1: the physical manifestation, If having a penis does not make
Speaker 1: you a man, why does a trans woman have to
Speaker 1: have his penis removed? What's the difference? Right? If having
Speaker 1: a penis doesn't make you a man, why does having
Speaker 1: a fake vagina make you a woman? And I never
Speaker 1: thought this one through. Oh, it's because it's really just
Speaker 1: about making others concede to this psychological delusion, and that's
Speaker 1: what this is really about. Okay, all right, So I
Speaker 1: think we ask anybody this, they won't have a good
Speaker 1: answer for you. I mean, you know, and this is
Speaker 1: very straightforward. You also notice that in so many cases
Speaker 1: the transgender female male to female transition, which is not
Speaker 1: really possible. I mean, you can't actually become a female.
Speaker 1: But the version of a female that a man who
Speaker 1: wants to be a woman presents is usual usually a
Speaker 1: hyper pseudo feminized caricature of women. You know, it's usually
Speaker 1: you know, they're just piling on all this makeup, and
Speaker 1: you know they want the giant fake breasts and all
Speaker 1: the things that they're doing. Usually that so often you
Speaker 1: find this, you say to yourself, it's a parody of
Speaker 1: what a female actually is. I mean, Dylan mulvaney the
Speaker 1: most clear example of this. So, you know, it would
Speaker 1: be helpful and all this, my friends, if we just
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Speaker 1: thirty five percent off. Now, these are one of these
Speaker 1: moments where I say, what history are we allowed to
Speaker 1: still have? What history? Have the communists not decided it's
Speaker 1: time to get rid of or that is too toxic
Speaker 1: for anyone to celebrate. This is bringing me to this
Speaker 1: story about a Colorado elementary school teacher who kicked a
Speaker 1: student who is twelve years old out for having a
Speaker 1: don't tread on me Gadsden flag. Now Governor Polis has
Speaker 1: come out and defended this schoolboy's response to the teacher,
Speaker 1: So sure enough, there is some recognition here that this
Speaker 1: is this is bad news. This was not a good
Speaker 1: idea that a Gadsden flag, which goes back to the
Speaker 1: American Revolution and the war against the British monarchy and
Speaker 1: the imperial you know, imperial English tendency to well run
Speaker 1: people's countries from far overseas. This is not about slavery,
Speaker 1: It's not about what the left wants to pretend it's
Speaker 1: about right now, or at least as one woman did,
Speaker 1: as one teacher did, because that's just historical ignorance. It's
Speaker 1: just not rooted in reality. But what you see here
Speaker 1: is there is a focus now on always being if
Speaker 1: you're a Democrat, if you believe in the Democrat mindset,
Speaker 1: if you're a leftist, you have to always go to
Speaker 1: the extreme of that history is that history is racist
Speaker 1: or it's unacceptable, or whatever it may be, because you're
Speaker 1: terrified that you make it on the wrong side of
Speaker 1: the issue by saying, oh, actually I kind of like this,
Speaker 1: meaning this aspect of history, like George Washington's a good
Speaker 1: guy or you know, really interesting or whatever. Right that
Speaker 1: you're not allowed to do that anymore. Now, if you're
Speaker 1: a leftist, you got to say, oh, no, it's bad,
Speaker 1: it's bad, bad. You know, I have to wonder what's
Speaker 1: going to be okay if you're a leftist now, who
Speaker 1: says the founding fathers are evil and racist? Who says
Speaker 1: the founding of the country is If you're a leftist
Speaker 1: who believes in the sixteen nineteen project, what are we
Speaker 1: allowed to celebrate from the first one hundred and fifty
Speaker 1: or so years of this country's past. Dad's and flag
Speaker 1: just got in trouble, right, nothing to do with slavery.
Speaker 1: What are we to celebrate and not get called out
Speaker 1: on it?
Speaker 2: Right?
Speaker 1: What can we look at in our history and say, wow,
Speaker 1: that's interesting, that's cool. You'll notice that that part of
Speaker 1: replacing a rather part of what they're doing here is
Speaker 1: replacing the narrative of a shared history, a shared idea
Speaker 1: of America, with something else. And to do that they
Speaker 1: have to tear down what already exists. This is what
Speaker 1: communists do. This is what the revolutionary era French did
Speaker 1: during the French Revolution, very different from our own revolution,
Speaker 1: a revolution rooted in a narcissism of men, the triumph
Speaker 1: of reason. But it was a narcissism, a solyopsism of
Speaker 1: the French intellectuals and the French left that they then
Speaker 1: tried to change the calendar. As you know, they destroyed
Speaker 1: the Catholic churches, they violated nuns. I mean, the horrible
Speaker 1: things they did. They were so violently and viciously anti Christian,
Speaker 1: anti Catholic specifically that you remind yourself, hold on a second,
Speaker 1: why did they do all that? They wanted to replace
Speaker 1: the society that existed with something else, with a society
Speaker 1: that was godless style run by the reason of men.
Speaker 1: But as you know, the reason of men and absent
Speaker 1: a connection to the divine and eternal and universal truth,
Speaker 1: turned into a blood bath of people getting their heads
Speaker 1: lopped off in the town square or in the city
Speaker 1: square in Paris at the guillotine. Right, that's what ended
Speaker 1: up happening. But replacing history is always what the radicals
Speaker 1: want to do, and tearing it down is step one.
Speaker 1: You tear it down, then you replace it with something else.
Speaker 1: You tear it down. This is what the Soviets did
Speaker 1: in the Soviet Union as well, everything that the Tsars.
Speaker 1: There was nothing glorious or beautiful about the Csars or
Speaker 1: the Russian Orthodox Church or anything else. It was all terrible.
Speaker 1: Replace it with a glorious revolution where people are starving
Speaker 1: and being murdered by the millions, And that's their version
Speaker 1: of replacing things. So no, I think we fight for
Speaker 1: our right, pardon the rhyme, to celebrate aspects of our history,
Speaker 1: and you sure have honest conversations about our history. But
Speaker 1: you know we all agree. I should say I can't
Speaker 1: say we all agree. Any normal person understands that, yeah,
Speaker 1: there are bad things in our they're good things in
Speaker 1: our history, just like every human being, just like every country.
Speaker 1: But to pretend that anything that you say about something
Speaker 1: because it's imperfect is somehow an elevation of the worst
Speaker 1: parts of it, I mean, where does that end? What history?
Speaker 1: Are we going to be left and able to celebrate
Speaker 1: going forward? That's what I would ask you. You know,
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Speaker 1: that's going to be the show for this episode, and
Speaker 1: I have more for you coming soon. And if you
Speaker 1: aren't familiar with this, we say shields high at the
Speaker 1: end here of the show, which is an homage to
Speaker 1: the paalanks of ancient Greece, where you would hold your
Speaker 1: shield up high enough that it would protect the man
Speaker 1: to your left the man to your right, interlocking shields.
Speaker 1: Shields up, ready for battle, Shields high.