WEBVTT - New Number Same Name 

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<v Speaker 1>Hey, this is Stephen Ferdick.

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<v Speaker 2>I'm the pastor of Elevation Church and this is our podcast.

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<v Speaker 2>I wanted to thank you for joining us today.

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<v Speaker 1>Hope this inspires you.

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<v Speaker 3>Hope it builds your faith.

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<v Speaker 2>Hope it gives your perspective to see God is moving

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<v Speaker 2>in your life.

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<v Speaker 3>Enjoy the message.

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<v Speaker 4>Isaiah forty three, Isaiah Chapter forty three, Isaiah Chapter forty.

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<v Speaker 5>Three, Verse number nineteen, nineteenth Anniversary.

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<v Speaker 1>The nineteenth verse.

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<v Speaker 4>Of Isaiah Isaiah forty three, Verse nineteen.

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<v Speaker 1>See I am doing a new thing.

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<v Speaker 3>Now.

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<v Speaker 4>Pastor Holly already told you we're entering our twentieth year

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<v Speaker 4>of ministry today, but before we go to year twenty,

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<v Speaker 4>the Lord wants to give us something from verse nineteen. See,

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<v Speaker 4>I am doing a new thing. Everybody shout the next word.

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<v Speaker 4>Now it springs up. Do you not perceive it? I

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<v Speaker 4>am making a way in the wilderness and streams in

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<v Speaker 4>the wasteland.

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<v Speaker 1>Today.

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<v Speaker 4>I want to talk to you from a formal sounding topic,

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<v Speaker 4>but I'm going to make it really plain in just

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<v Speaker 4>a few moments I have. I want to talk to

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<v Speaker 4>you on our nineteenth church anniversary at Elevation as we

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<v Speaker 4>enter our twentieth year of ministry about our future and

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<v Speaker 4>our former, our future and our former. And I don't

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<v Speaker 4>know if that title is going to hit like I

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<v Speaker 4>wanted to, So let me give you title number two.

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<v Speaker 1>New number, same name, new number, same name. Father. I

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<v Speaker 1>thank you for your word.

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<v Speaker 4>As it goes forth, May it go forth with penetrating

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<v Speaker 4>insight with Holy Spirit power. May it go forth with

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<v Speaker 4>healing medicine to those who need it, who are standing

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<v Speaker 4>on the brink in the precipice of the new season

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<v Speaker 4>of their life, asking you what's next, and feeling nervous.

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<v Speaker 4>Perhaps they're concerned for one of their friends, one of

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<v Speaker 4>their children. Perhaps they're concerned for their mother, their father,

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<v Speaker 4>someone who's not in this room with them. Perhaps they're

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<v Speaker 4>concerned about their own health. Perhaps they're thinking about this

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<v Speaker 4>job that they've just taken and whether it was the

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<v Speaker 4>right one, or whether they're going to get the call back.

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<v Speaker 4>Perhaps they're praying their way through a season of loneliness

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<v Speaker 4>those needs. But from this place, this pulpit that you

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<v Speaker 4>have entrusted to me for these moments, I decree and

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<v Speaker 4>declare that the eternal wisdom of Almighty God will go

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<v Speaker 4>for it. It will not be checked by a demon

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<v Speaker 4>it will not be hindered by Satan. It will break

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<v Speaker 4>through and penetrate the life that it was intended to effect.

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<v Speaker 4>And I give you the glory in advance because it

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<v Speaker 4>is your word, and it is your work, and it

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<v Speaker 4>is your church, and so it is your praise in Jesus' name.

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<v Speaker 1>Amen.

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<v Speaker 4>Amen, you may be seated. Of all of the questions

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<v Speaker 4>people ask me before a church anniversary, this has to

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<v Speaker 4>be the dumbest. I say that lovingly when they say,

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<v Speaker 4>if you could go back and start all over.

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<v Speaker 1>Again, would you do it?

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<v Speaker 4>No? And sometimes they say it even more extreme than that.

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<v Speaker 4>Don't you just sometimes want to go back to the

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<v Speaker 4>early days and start the church all over again. No,

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<v Speaker 4>don't want to do that again, back to those days

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<v Speaker 4>when you weren't here. It was terrible before you got here.

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<v Speaker 4>Let me tell you, it's terrible before you got here.

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<v Speaker 4>Till a person next to you, This church sucked before

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<v Speaker 4>you showed up. Tell them that on every location Riverwalk

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<v Speaker 4>University City. One of the things that I always aim

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<v Speaker 4>to do as I stand before you, and I hope

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<v Speaker 4>that you sense this.

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<v Speaker 1>Is give you a good grounding in.

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<v Speaker 4>The context of this scripture before moving to the application

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<v Speaker 4>because I understand that you can pretty much make the

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<v Speaker 4>Bible say something that it never really meant to.

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<v Speaker 1>Say or was intended to say.

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<v Speaker 4>And although I read you that verse about I'm doing

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<v Speaker 4>a new thing for verse nineteen, and I am going

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<v Speaker 4>to preach that verse today.

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<v Speaker 1>I thought'd be.

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<v Speaker 4>Helpful if we establish a little bit of context and

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<v Speaker 4>go back to the top of this to get a

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<v Speaker 4>sense of who is Isaiah and why is he saying this,

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<v Speaker 4>and who is he saying it to. So I want

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<v Speaker 4>to back up to verse sixteen. I gave you to

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<v Speaker 4>verse fifteen in the back, but I'm going to go

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<v Speaker 4>to verse sixteen for now. And this first sentence, this

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<v Speaker 4>is something I really feel strongly about. He said, This

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<v Speaker 4>is what the Lord says. Now, I think you should

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<v Speaker 4>circle that in your Bible or highlight it or something,

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<v Speaker 4>because that's what we're trying to get to every time

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<v Speaker 4>we come together as a church. This is what the

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<v Speaker 4>Lord says. I don't know if you've noticed, but it's

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<v Speaker 4>never been harder to hear from God, not because we

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<v Speaker 4>don't have access to his word, but because we have

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<v Speaker 4>so many voices attacking his voice, to the point where

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<v Speaker 4>many of us are confused and we can't tell what's

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<v Speaker 4>God and what's the algorithm. Sometimes we can't tell what's

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<v Speaker 4>God and what's just us worrying and calling it prayer.

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<v Speaker 4>The biggest wrestling match of my life standing before you

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<v Speaker 4>each and every week, is to figure out what comes

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<v Speaker 4>after this phrase.

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<v Speaker 1>This is what the Lord says.

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<v Speaker 4>Notice that the text doesn't remark this is what the

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<v Speaker 4>Lord said.

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<v Speaker 1>It would be one thing.

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<v Speaker 4>For us to just gather together weekly, have a short

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<v Speaker 4>history lesson on people who lived in the past that

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<v Speaker 4>is designed in order to keep us from ever feeling

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<v Speaker 4>challenged to bring the Word of God into our everyday life,

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<v Speaker 4>so that God just remains a mere superstition in our life,

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<v Speaker 4>someone that Grandma used to talk about that we run

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<v Speaker 4>to for comfort when our lives feel unstable. But the

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<v Speaker 4>cutting edge ministry of gospel preaching is to come with

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<v Speaker 4>the Word of God, timeless and eternal, written in the

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<v Speaker 4>pages of Scripture, not to be altered, taken away from,

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<v Speaker 4>or added to. Not one jot nor one tittle from

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<v Speaker 4>this thing is supposed to be altered, and to bring

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<v Speaker 4>it into the contemporary experience of a diversity of personalities ethnicities.

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<v Speaker 4>This is what the Lord says, and I never feel

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<v Speaker 4>ready to preach just because I have three points. I

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<v Speaker 4>never feel ready to preach just because I have a story.

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<v Speaker 4>I never feel ready to preach just because my voice

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<v Speaker 4>feels strong. I only feel ready to preach when I

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<v Speaker 4>can feel you getting what you need from your God.

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<v Speaker 4>When that happens, get out of my way. Get out

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<v Speaker 4>of my way, because once I sense that God has

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<v Speaker 4>given me what he wants you to have, Once I

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<v Speaker 4>sense that God has put something in my hear it

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<v Speaker 4>for your situation. This is what the Lord says, and

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<v Speaker 4>Isaiah goes on. We're going to follow his thought pattern

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<v Speaker 4>for a moment before we come to my main point today.

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<v Speaker 4>This is what the Lord says, he who made a

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<v Speaker 4>way through the sea, a path through the mighty waters,

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<v Speaker 4>who drew out the chariots and horses, the army and

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<v Speaker 4>reinforcements together, and they lay there, never to rise again, extinguished.

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<v Speaker 1>Snuffed out like a whit.

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<v Speaker 4>Now we've gone two verses and we still haven't gotten

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<v Speaker 4>to what God says. Think of Isaiah as someone who

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<v Speaker 4>is introducing a guest speaker. If on our anniversary today

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<v Speaker 4>I was coming to bring up a guest speaker, I

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<v Speaker 4>would come before you, and I would begin to give

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<v Speaker 4>background information on that speaker. The reason for giving background

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<v Speaker 4>information on the speaker you might lean in to hear

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<v Speaker 4>what they have to say, especially if you don't know

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<v Speaker 4>who they are, because I want you to know, Hey, no,

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<v Speaker 4>Pastor Steven's definitely my favorite preacher. Pastor Holly's my second.

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<v Speaker 4>I'm saying this facetiously. By the way, I don't care

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<v Speaker 4>who your favorite preacher is. It matters what God says.

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<v Speaker 4>Anybody God wants to use in your life, that's fine

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<v Speaker 4>with me. But I would want to build credibility for

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<v Speaker 4>a speaker that you were not familiar with. So I

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<v Speaker 4>might say they've written three best selling books, or they've

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<v Speaker 4>done amazing work with the homeless community in their city,

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<v Speaker 4>or they have been recognized and regarded as one of

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<v Speaker 4>the premier experts on or they've pastored their church thirty

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<v Speaker 4>seven years and they've been married thirty four years, happily

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<v Speaker 4>married for thirty two of those thirty four years. And

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<v Speaker 4>I would begin to build your interest and your confidence

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<v Speaker 4>in the speaker by giving you a bit of their background.

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<v Speaker 1>He says. This is what the Lord says.

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<v Speaker 4>Go back to verse sixteen briefly for me, please, I

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<v Speaker 4>want to break this down. And he proceeds not to

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<v Speaker 4>give the direct word of God, but indirectly he begins

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<v Speaker 4>to describe the works of God at a time that

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<v Speaker 4>was at least seven hundred years in the past. Now

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<v Speaker 4>every Bible student will know that this is a flashback

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<v Speaker 4>to an event in the scripture called the Exodus. This

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<v Speaker 4>is when God brought his people out of Egypt. They

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<v Speaker 4>did not get all the way to the Promised Land.

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<v Speaker 4>Their unbelief blocked them from that. But God brought them

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<v Speaker 4>through raging waters the Red Sea. He drowned the chariots

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<v Speaker 4>of the Egyptian pharaoh, and all of those chariots lay there,

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<v Speaker 4>never to rise again. It's as if Isaiah is bringing

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<v Speaker 4>God into the frame for the people to hear from

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<v Speaker 4>and he says to them, the Lord has a message

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<v Speaker 4>for you. And before I tell you what he says,

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<v Speaker 4>let me remind you what he does. This is not

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<v Speaker 4>one of the gods of Babylonia who was crafted by

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<v Speaker 4>human hands. This is not one of the gods of

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<v Speaker 4>Assyria that was dreamt up by a human imagination. This

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<v Speaker 4>is the God who's about to speak to you, who

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<v Speaker 4>made a way through the sea a path through the

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<v Speaker 4>mighty waters.

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<v Speaker 1>I'm about to preach, who drew.

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<v Speaker 4>Out the chariots and horses, the army and reinforcements together,

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<v Speaker 4>and they lay there, never to rise again. So before

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<v Speaker 4>you hear what God is about to say to his people,

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<v Speaker 4>remember what he did to their enemies, so that you

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<v Speaker 4>have confidence that the God that is fighting your battles

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<v Speaker 4>today has been here before. God has been here before.

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<v Speaker 4>Even if you haven't been here before, God goes ahead

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<v Speaker 4>of you into everything you call today. In fact, when

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<v Speaker 4>you talk about the future, God doesn't have a word

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<v Speaker 4>in his vocabulary for that. That's in your dictionary, not his.

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<v Speaker 4>God doesn't talk about future. God talks about eternity. And God,

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<v Speaker 4>who sits out of time, gives you a box called

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<v Speaker 4>time so you don't go crazy.

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<v Speaker 1>And he allows you to think about.

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<v Speaker 4>The future because you cannot compartmentalize well, and so he

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<v Speaker 4>allows you to think of something called tomorrow, even though

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<v Speaker 4>to him God, tomorrow is already history.

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<v Speaker 1>Let me remind you that God.

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<v Speaker 4>Who has already been into your future, has proven himself

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<v Speaker 4>faithful in your past. And that's what you'd expect me

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<v Speaker 4>to preach about on an anniversary Sunday, right, Look what

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<v Speaker 4>the Lord has done. Right, that's what I want to

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<v Speaker 4>preach on an anniversary Sunday, because what he's done is

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<v Speaker 4>comfortable and comforting. What he's done, I have a frame

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<v Speaker 4>of reference for I never understood why people shouted over

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<v Speaker 4>Isaiah forty three nineteen. In verse nineteen, he says, see,

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<v Speaker 4>I am doing a new thing, and everybody shouts, And

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<v Speaker 4>I think that's strange. In a couple of weeks, we're

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<v Speaker 4>going on elevation nights and we'll be sharing in different

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<v Speaker 4>cities the Love of Jesus and the Gospel of Jesus,

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<v Speaker 4>and we'll.

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<v Speaker 1>Be sharing songs.

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<v Speaker 4>And you know how to really lose a crowd in

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<v Speaker 4>an arena like that, Just tell them we want to

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<v Speaker 4>share a new song with you, the one you never

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<v Speaker 4>heard before.

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<v Speaker 1>If they cheer for that, they're being polite. They don't

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<v Speaker 1>want a new song. I even see y'all do it

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<v Speaker 1>on Sundays. Poor Chris.

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<v Speaker 4>Can we give it up for Chris, the real Chris Brown,

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<v Speaker 4>Our Chris Brown. I'm just getting to the point in

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<v Speaker 4>my life where I thank God for consistent people.

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<v Speaker 1>And Chris is so consistent.

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<v Speaker 4>Every week I'll watch him out here and and he

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<v Speaker 4>has the hard line, the hardest line, to say, you know,

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<v Speaker 4>we just finished singing.

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<v Speaker 1>Graves into gardens or gyra or.

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<v Speaker 4>Something like that, and now he has to look you

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<v Speaker 4>right in your eyes and say, are you all.

0:14:12.200 --> 0:14:13.880
<v Speaker 1>Ready to sing a new song? Church?

0:14:17.320 --> 0:14:19.880
<v Speaker 4>And y'all are faking it too, because you're you're.

0:14:19.680 --> 0:14:20.640
<v Speaker 1>Polite and nice.

0:14:21.280 --> 0:14:28.440
<v Speaker 4>Yeah, we want to sing a new song. New doesn't

0:14:28.480 --> 0:14:34.600
<v Speaker 4>always feel improved at first, does it? New doesn't always

0:14:35.280 --> 0:14:41.880
<v Speaker 4>feel improved at first. One of the things about God's

0:14:41.920 --> 0:14:45.680
<v Speaker 4>word that is so wonderful to me is that although

0:14:45.680 --> 0:14:49.480
<v Speaker 4>it's foundational and does not change, it is always fresh.

0:14:49.600 --> 0:14:51.440
<v Speaker 1>Therefore, it's always relevant.

0:14:53.040 --> 0:14:55.840
<v Speaker 4>When God gets ready to speak to you about a

0:14:55.880 --> 0:14:59.800
<v Speaker 4>situation in your life, he will remind you of some

0:14:59.840 --> 0:15:02.800
<v Speaker 4>of the roads that He's already led you through.

0:15:03.160 --> 0:15:04.440
<v Speaker 1>But he doesn't stop there.

0:15:04.480 --> 0:15:08.960
<v Speaker 4>Because after Isaiah reads the resume of this God we've

0:15:08.960 --> 0:15:11.880
<v Speaker 4>come to worship and serve, mentioning the central event in

0:15:12.080 --> 0:15:16.239
<v Speaker 4>Israel's history, the one that they couldn't stop celebrating about

0:15:16.280 --> 0:15:20.800
<v Speaker 4>seven centuries later. The first time that he speaks on

0:15:20.840 --> 0:15:25.280
<v Speaker 4>behalf of God, because that's what prophets did. He says

0:15:25.320 --> 0:15:28.320
<v Speaker 4>a word we would not expect to hear in this context.

0:15:28.640 --> 0:15:31.760
<v Speaker 4>For after he says, God drew your enemies out into

0:15:31.840 --> 0:15:34.760
<v Speaker 4>the water, killed the horses and chariots of those who

0:15:34.760 --> 0:15:37.840
<v Speaker 4>were chasing you, gave you a great and mighty deliverance,

0:15:38.320 --> 0:15:41.280
<v Speaker 4>made your way through clean so you could praise him today.

0:15:41.880 --> 0:15:43.800
<v Speaker 1>Right after he says that, in verse.

0:15:43.560 --> 0:15:47.400
<v Speaker 4>Eighteen, he gives the first instruction from God. And it

0:15:47.480 --> 0:15:50.760
<v Speaker 4>is counterintuitive, and you are forgiven. If it's surprising to

0:15:50.840 --> 0:15:57.760
<v Speaker 4>you forget, well, then why are you mentioning it? Why

0:15:57.760 --> 0:16:02.280
<v Speaker 4>are you mentioning what I'm meant to forget? And that's strange.

0:16:03.320 --> 0:16:05.960
<v Speaker 4>I love studying the Bible with y'all because we would

0:16:06.040 --> 0:16:07.280
<v Speaker 4>just read write over this right.

0:16:07.880 --> 0:16:10.720
<v Speaker 6>God is doing a new thing. I'm gonna have a

0:16:10.760 --> 0:16:13.360
<v Speaker 6>new wife. I'm gonna have a new kid when I

0:16:13.400 --> 0:16:15.560
<v Speaker 6>get home. I read a book one time. It was

0:16:15.600 --> 0:16:19.280
<v Speaker 6>called how to have a new Husband in twenty one days. Hey, y'

0:16:19.280 --> 0:16:20.560
<v Speaker 6>to talking about taking the same husband.

0:16:20.560 --> 0:16:21.880
<v Speaker 4>And if you do this, you can change him, and

0:16:21.880 --> 0:16:23.600
<v Speaker 4>you can manipulate him and just compliment him when he

0:16:23.600 --> 0:16:25.320
<v Speaker 4>carries the groceries in, and he'll think he's strong and

0:16:25.360 --> 0:16:26.360
<v Speaker 4>he'll carry the groceries more.

0:16:26.440 --> 0:16:27.560
<v Speaker 1>How to have a new husband in.

0:16:27.480 --> 0:16:32.880
<v Speaker 4>Twenty one days, that is not Isaiah's message. In fact,

0:16:32.960 --> 0:16:36.960
<v Speaker 4>Isaiah is saying, now that I have reminded you of

0:16:37.000 --> 0:16:42.040
<v Speaker 4>all of these former things that God has done, Forget

0:16:42.280 --> 0:16:44.200
<v Speaker 4>the former things.

0:16:45.440 --> 0:16:46.200
<v Speaker 1>Say that real quick.

0:16:46.240 --> 0:16:52.800
<v Speaker 4>Forget the former, Forget the former Forget the dress you

0:16:52.880 --> 0:16:58.160
<v Speaker 4>used to fit into, the people you used to want

0:16:58.200 --> 0:17:01.960
<v Speaker 4>to see at the party. Forget the drugs that you

0:17:02.080 --> 0:17:04.760
<v Speaker 4>used to get high on. Right, that's what he's talking about. No,

0:17:06.000 --> 0:17:09.800
<v Speaker 4>he's talking about things God did. Now, I get it

0:17:09.800 --> 0:17:12.480
<v Speaker 4>if he's saying, forget the things that you used to

0:17:13.160 --> 0:17:13.680
<v Speaker 4>sin with.

0:17:14.960 --> 0:17:16.240
<v Speaker 1>But he's actually.

0:17:15.840 --> 0:17:20.440
<v Speaker 4>Saying, forget the things that you used to celebrate. And

0:17:20.480 --> 0:17:22.800
<v Speaker 4>I studied it, and I studied it, and I said, well, Lord,

0:17:22.800 --> 0:17:26.520
<v Speaker 4>should we not celebrate the anniversary? Should we not put

0:17:26.600 --> 0:17:29.320
<v Speaker 4>up all the old pictures of when you made a way?

0:17:29.520 --> 0:17:31.359
<v Speaker 4>We had no money and we had no.

0:17:32.480 --> 0:17:35.440
<v Speaker 1>Connections and you built this church? Is it a sin

0:17:35.600 --> 0:17:38.240
<v Speaker 1>to celebrate what you did?

0:17:39.119 --> 0:17:41.679
<v Speaker 4>And so as I read it, it became clear to

0:17:41.720 --> 0:17:43.679
<v Speaker 4>me why so many of us stay stuck in the

0:17:43.720 --> 0:17:47.160
<v Speaker 4>past and we cannot grow. By the way, there is

0:17:47.240 --> 0:17:50.200
<v Speaker 4>one thing that you can do that God can't do.

0:17:51.480 --> 0:18:05.320
<v Speaker 4>Grow grow you do, Graham said to me one time recently,

0:18:05.680 --> 0:18:08.040
<v Speaker 4>He said, corn dogs fell off.

0:18:10.000 --> 0:18:11.440
<v Speaker 1>I said, what does that even mean?

0:18:11.520 --> 0:18:14.879
<v Speaker 4>Can you say that in English? He said, corn dogs

0:18:14.960 --> 0:18:17.280
<v Speaker 4>used to be so big. Remember when corn dogs were

0:18:17.280 --> 0:18:18.480
<v Speaker 4>big they fell off.

0:18:19.320 --> 0:18:22.280
<v Speaker 1>And I told them they didn't. Corn dogs didn't fall off.

0:18:23.240 --> 0:18:30.200
<v Speaker 1>You grew up. See the difference. He thinks corn dogs changed.

0:18:30.960 --> 0:18:34.199
<v Speaker 1>Corn dogs don't change. Corn day dogs. This is the

0:18:34.200 --> 0:18:38.240
<v Speaker 1>Bible says it. Corn dogs are the same yesterday, today,

0:18:38.720 --> 0:18:45.480
<v Speaker 1>and forever. But you changed. You changed. And as we

0:18:45.560 --> 0:18:46.399
<v Speaker 1>are being.

0:18:46.320 --> 0:18:49.440
<v Speaker 4>Changed by the glory of the Lord, we see more

0:18:49.480 --> 0:18:53.600
<v Speaker 4>of his glory as we are changed by him, and

0:18:53.640 --> 0:18:56.000
<v Speaker 4>we begin to realize that a lot of what we

0:18:56.040 --> 0:19:02.199
<v Speaker 4>call growth is forgetting what we thought we knew. So

0:19:03.000 --> 0:19:06.280
<v Speaker 4>a lot of what we call going forward we will

0:19:06.320 --> 0:19:10.400
<v Speaker 4>forget what we thought God had promised as we learn

0:19:10.560 --> 0:19:14.800
<v Speaker 4>what he really promised. A lot of our problem is

0:19:14.880 --> 0:19:20.120
<v Speaker 4>when we overlay our preferences on God's promises. And I'm

0:19:20.119 --> 0:19:21.960
<v Speaker 4>going to take that further, so you better let that

0:19:22.040 --> 0:19:26.640
<v Speaker 4>one sink in. When you overlay your preference over God's promise.

0:19:27.680 --> 0:19:30.560
<v Speaker 4>But here's the even worst part. You lay your preference

0:19:30.680 --> 0:19:34.720
<v Speaker 4>over God's promise and then you attach God's promise to

0:19:34.800 --> 0:19:35.240
<v Speaker 4>your plan.

0:19:38.920 --> 0:19:40.200
<v Speaker 1>And that's not how this works.

0:19:41.800 --> 0:19:44.920
<v Speaker 4>So Isaiah is speaking to people about the exodus, which

0:19:44.920 --> 0:19:48.680
<v Speaker 4>happened seven hundred years ago, and he's speaking to them

0:19:48.680 --> 0:19:52.679
<v Speaker 4>about their exile, which they're currently in because they're in

0:19:52.680 --> 0:19:56.400
<v Speaker 4>a place called Babylonia and they were taken there by Nebekinezer,

0:19:57.200 --> 0:19:58.240
<v Speaker 4>but they're going to be led.

0:19:58.119 --> 0:19:59.000
<v Speaker 1>Out by Cyrus.

0:20:00.240 --> 0:20:01.840
<v Speaker 4>And he says, I'm doing a new thing, but I

0:20:01.880 --> 0:20:03.280
<v Speaker 4>want to remind you of the old thing. But no

0:20:03.400 --> 0:20:06.199
<v Speaker 4>sooner does he remind them of who is speaking than

0:20:06.240 --> 0:20:09.280
<v Speaker 4>he says, this is what the Lord says, forget.

0:20:12.400 --> 0:20:12.919
<v Speaker 1>The former.

0:20:14.240 --> 0:20:15.800
<v Speaker 4>And I don't think this means that we can't go

0:20:15.880 --> 0:20:20.800
<v Speaker 4>shopping for Iron Maiden t shirts, as some of us

0:20:20.800 --> 0:20:23.560
<v Speaker 4>are wont to do. I don't think that God is

0:20:23.560 --> 0:20:27.479
<v Speaker 4>against nostalgia. I don't think that God is against memory.

0:20:28.800 --> 0:20:32.400
<v Speaker 4>But I'm very conflicted about those of us who are

0:20:32.520 --> 0:20:37.040
<v Speaker 4>staying stuck in a stage of our spiritual growth and

0:20:37.080 --> 0:20:43.320
<v Speaker 4>calling it our whole story. Remember, the Red Sea was

0:20:43.359 --> 0:20:45.359
<v Speaker 4>not the finish line for the people of God.

0:20:46.359 --> 0:20:47.359
<v Speaker 1>It was the foundation.

0:20:48.840 --> 0:20:51.919
<v Speaker 4>And is it possible that you've been taking something in

0:20:51.920 --> 0:20:55.080
<v Speaker 4>your life that was meant to be a foundation and

0:20:55.160 --> 0:21:00.720
<v Speaker 4>treating it as a finish line. And I'll tell you

0:21:00.760 --> 0:21:02.679
<v Speaker 4>some of the things that we say when we're trying

0:21:02.720 --> 0:21:06.080
<v Speaker 4>to take foundations. Nobody sees a foundation of a house

0:21:06.359 --> 0:21:07.640
<v Speaker 4>and then pays the builder.

0:21:07.359 --> 0:21:10.400
<v Speaker 1>The full amount, unless you're a fool.

0:21:10.680 --> 0:21:12.520
<v Speaker 4>If you're building a house and they put up the foundation,

0:21:12.640 --> 0:21:13.880
<v Speaker 4>keep a little of that money back.

0:21:14.119 --> 0:21:15.960
<v Speaker 1>Because they've got still more to do.

0:21:16.840 --> 0:21:20.840
<v Speaker 4>And when God lays a foundation in your life and

0:21:20.880 --> 0:21:24.840
<v Speaker 4>you call it finished, you end up crossing the Red Sea,

0:21:25.040 --> 0:21:28.399
<v Speaker 4>getting through the waters, and spending forty years in a wilderness.

0:21:30.600 --> 0:21:31.680
<v Speaker 1>So I hear.

0:21:31.640 --> 0:21:35.320
<v Speaker 4>Christians often say things like I'm just a sinner saved

0:21:35.359 --> 0:21:38.639
<v Speaker 4>by grace. I saw a bumper sticker one time that

0:21:38.720 --> 0:21:43.639
<v Speaker 4>said Christians aren't perfect, just forgiven. Now I understand the

0:21:43.640 --> 0:21:45.520
<v Speaker 4>heart of that. We're saying we're not better than you.

0:21:46.200 --> 0:21:47.879
<v Speaker 4>It's not like we don't cuss our kids out, we

0:21:47.960 --> 0:21:49.040
<v Speaker 4>just don't do it in church.

0:21:54.240 --> 0:21:56.040
<v Speaker 1>This is the praise in church. I forgot.

0:22:00.080 --> 0:22:04.520
<v Speaker 4>But when you say Christians aren't perfect, just forgiven, if

0:22:04.520 --> 0:22:06.880
<v Speaker 4>that helps you to receive God's grace for where you're at,

0:22:06.960 --> 0:22:08.199
<v Speaker 4>that is a wonderful truth.

0:22:09.240 --> 0:22:10.560
<v Speaker 1>But if it causes you to.

0:22:10.680 --> 0:22:14.080
<v Speaker 4>Remain or the way the prophet Isaiah put it, he said,

0:22:14.320 --> 0:22:19.240
<v Speaker 4>don't dwell on it. Don't dwell on the past. Let

0:22:19.240 --> 0:22:21.200
<v Speaker 4>me show you this in verse eighteen. It's right there

0:22:21.200 --> 0:22:24.880
<v Speaker 4>in the text. He says, forget the former things.

0:22:25.400 --> 0:22:27.600
<v Speaker 1>Do not dwell on the past.

0:22:28.119 --> 0:22:31.000
<v Speaker 4>Then why did you spend two verses telling me about

0:22:31.040 --> 0:22:34.320
<v Speaker 4>the past if you don't want me to dwell on it?

0:22:35.000 --> 0:22:39.800
<v Speaker 4>So God says, I gave you those experiences to draw from,

0:22:39.840 --> 0:22:45.200
<v Speaker 4>not to dwell on. The difference, I gave you those

0:22:45.240 --> 0:22:46.640
<v Speaker 4>experiences to.

0:22:46.760 --> 0:22:49.000
<v Speaker 1>Draw from, not to dwell on.

0:22:49.920 --> 0:22:53.040
<v Speaker 4>To dwell in it is to live in something that

0:22:53.119 --> 0:22:55.480
<v Speaker 4>God intended to be temporary.

0:22:55.960 --> 0:22:57.440
<v Speaker 1>Okay, when there is.

0:22:57.400 --> 0:23:01.040
<v Speaker 4>A truth spoken over your life concerning what God has

0:23:01.119 --> 0:23:04.120
<v Speaker 4>given you, concerning who God has called you, concerning who

0:23:04.320 --> 0:23:07.440
<v Speaker 4>He has, who He has made you to be, let's

0:23:07.440 --> 0:23:10.119
<v Speaker 4>get that phrase embedded. Who He has made you to be.

0:23:10.880 --> 0:23:14.119
<v Speaker 4>When God has planted that truth inside of you, that

0:23:14.320 --> 0:23:19.199
<v Speaker 4>is a foundational truth. But the foundation is not meant

0:23:19.680 --> 0:23:23.359
<v Speaker 4>to be the finish line of your faith. And so

0:23:23.520 --> 0:23:26.080
<v Speaker 4>then if you just imagine this, you're building a house,

0:23:26.119 --> 0:23:30.160
<v Speaker 4>they pour the foundation, You set up tents and pay

0:23:30.200 --> 0:23:34.560
<v Speaker 4>them full price, and you have no indoor plumbing, and

0:23:34.640 --> 0:23:38.119
<v Speaker 4>you certainly have no marble countertops, and you paid for

0:23:38.200 --> 0:23:41.240
<v Speaker 4>him and you got no run in water and you

0:23:41.320 --> 0:23:44.560
<v Speaker 4>paid for it is paid for, but you're.

0:23:44.440 --> 0:23:48.199
<v Speaker 1>Not living in it. It's paid for, but you said no,

0:23:48.200 --> 0:23:49.240
<v Speaker 1>I'm a live in this tent.

0:23:50.520 --> 0:23:53.440
<v Speaker 4>See a lot of Christians and they don't realize what's

0:23:53.480 --> 0:23:59.159
<v Speaker 4>already been paid for. So now I'm living down in

0:23:59.280 --> 0:24:04.840
<v Speaker 4>something that Jesus' glood already purchased more than. But I

0:24:04.920 --> 0:24:08.879
<v Speaker 4>can't see past what I've been through. So I figure

0:24:08.920 --> 0:24:11.679
<v Speaker 4>this Red Sea was meant to be the result. The

0:24:11.760 --> 0:24:13.919
<v Speaker 4>Red Sea was just the road to get where I

0:24:14.040 --> 0:24:20.760
<v Speaker 4>was going. It wasn't the place I was meant to stay.

0:24:21.720 --> 0:24:24.520
<v Speaker 4>So I'm gonna fight every single one of you that says,

0:24:25.040 --> 0:24:28.280
<v Speaker 4>men the good old days of Elevation Church, back when

0:24:28.280 --> 0:24:30.359
<v Speaker 4>we used to be at Providence High School.

0:24:31.000 --> 0:24:32.000
<v Speaker 1>Providence High School.

0:24:32.000 --> 0:24:34.520
<v Speaker 4>If you think the good old days of Elevation Church,

0:24:35.080 --> 0:24:38.200
<v Speaker 4>you were not setting up at Providence High School or

0:24:38.240 --> 0:24:40.760
<v Speaker 4>tearing down. All that shows me is you were in

0:24:40.760 --> 0:24:43.280
<v Speaker 4>a volunteer. That's why you thought it was the.

0:24:43.280 --> 0:24:44.040
<v Speaker 1>Good old days.

0:24:46.920 --> 0:24:51.320
<v Speaker 4>It is a perspective of praise that you get when

0:24:51.359 --> 0:24:55.119
<v Speaker 4>you see, Oh God brought me through that, but he

0:24:55.200 --> 0:25:00.280
<v Speaker 4>did not lead me to that as my destination. I

0:25:00.400 --> 0:25:04.040
<v Speaker 4>declare over your life today, that everything you have seen

0:25:04.119 --> 0:25:08.240
<v Speaker 4>God do was a foundation. He is not done building

0:25:08.280 --> 0:25:12.040
<v Speaker 4>in your life. He is not done building in your

0:25:12.080 --> 0:25:16.160
<v Speaker 4>blood life. He is not done building on your experience.

0:25:16.960 --> 0:25:19.080
<v Speaker 4>He is not done building through your pain.

0:25:23.080 --> 0:25:27.320
<v Speaker 1>Forget how far you've come. What I thought I was

0:25:27.320 --> 0:25:30.159
<v Speaker 1>supposed to remember how far I've come.

0:25:30.520 --> 0:25:32.640
<v Speaker 4>And last week I did a good little message because

0:25:32.680 --> 0:25:36.720
<v Speaker 4>I preached on look forward, not far, and I was

0:25:36.760 --> 0:25:39.520
<v Speaker 4>illustrating that when we tend to get too far out

0:25:39.520 --> 0:25:42.840
<v Speaker 4>ahead of ourselves. Man, I prayed before our twentieth year

0:25:42.880 --> 0:25:44.879
<v Speaker 4>of ministry started, I said, Lord, let me give him

0:25:44.880 --> 0:25:46.800
<v Speaker 4>the plan for the next twenty years of the church.

0:25:47.400 --> 0:25:50.440
<v Speaker 4>I started praying that in January. I was praying it

0:25:50.520 --> 0:25:51.040
<v Speaker 4>up till.

0:25:50.960 --> 0:25:51.800
<v Speaker 1>Nine twenty nine.

0:25:52.320 --> 0:25:55.520
<v Speaker 4>Church started at nine thirty. And the lawyer said, Nope,

0:25:55.560 --> 0:26:01.760
<v Speaker 4>not twenty years. How about twenty minutes. How about twenty minutes.

0:26:02.200 --> 0:26:03.879
<v Speaker 4>Get up and preach the word. This is what the

0:26:03.880 --> 0:26:07.000
<v Speaker 4>Lord says for your current situation. You know why we

0:26:07.040 --> 0:26:09.400
<v Speaker 4>want God's plans to be so far in the future,

0:26:09.640 --> 0:26:15.880
<v Speaker 4>because we're not committed to His presence in our daily life.

0:26:16.359 --> 0:26:19.439
<v Speaker 4>This is what the Lord says. This is what the

0:26:19.480 --> 0:26:21.520
<v Speaker 4>Lord says. Now, the Lord's going to speak to you

0:26:21.560 --> 0:26:24.400
<v Speaker 4>in many ways through your life. I didn't give them

0:26:24.400 --> 0:26:26.480
<v Speaker 4>Hebrews one one, but it came up in my spirits.

0:26:26.480 --> 0:26:28.120
<v Speaker 4>So I'm gonna find it in my own big fat

0:26:28.119 --> 0:26:31.679
<v Speaker 4>bible and read it to you right now, my small

0:26:31.720 --> 0:26:39.600
<v Speaker 4>print bible, my bible that I could read nineteen years

0:26:39.640 --> 0:26:43.400
<v Speaker 4>ago when we started this church, back when I could

0:26:43.440 --> 0:26:52.800
<v Speaker 4>find the Book of Hebrews chapter one. It begins our

0:26:52.840 --> 0:26:59.480
<v Speaker 4>twentieth year ministream. In the past, God spoke to our ancestors.

0:26:59.480 --> 0:27:02.399
<v Speaker 4>I'm not being this is the scripture for really. In

0:27:02.440 --> 0:27:05.680
<v Speaker 4>the past, God spoke to our ancestors through the prophets

0:27:06.160 --> 0:27:09.719
<v Speaker 4>at many times, in various ways. That's what I want

0:27:09.800 --> 0:27:13.040
<v Speaker 4>you to get at many times, in various ways in

0:27:13.119 --> 0:27:16.159
<v Speaker 4>the past verse two. But in these last days he

0:27:16.200 --> 0:27:20.360
<v Speaker 4>has spoken to us by his son, whom he appointed

0:27:20.359 --> 0:27:23.600
<v Speaker 4>heir of all things, and through whom he also made

0:27:23.960 --> 0:27:26.160
<v Speaker 4>the universe. Now what that makes me think is God's

0:27:26.200 --> 0:27:31.960
<v Speaker 4>been doing this a long time. He's consistent. Say that

0:27:32.000 --> 0:27:34.880
<v Speaker 4>out loud. God is consistent. Put it in the chat.

0:27:34.920 --> 0:27:39.880
<v Speaker 4>God is consistent. The worlds were framed by the word

0:27:39.920 --> 0:27:41.800
<v Speaker 4>of God. So when Isaiah says, this is what the

0:27:41.840 --> 0:27:44.920
<v Speaker 4>Lord says, God didn't just start speaking, you just started listening.

0:27:47.520 --> 0:27:49.399
<v Speaker 4>He's just waiting for us to tune in when we

0:27:49.440 --> 0:27:51.919
<v Speaker 4>start our worship service at church bridges joining of what

0:27:52.000 --> 0:27:56.920
<v Speaker 4>Heaven is doing around the clock. Because he's consistent. He's

0:27:57.000 --> 0:28:00.520
<v Speaker 4>consistently holy. That's why the angels call him Holy, Holy, Holy.

0:28:01.240 --> 0:28:03.640
<v Speaker 4>When you say it three times, it underscores not only

0:28:03.680 --> 0:28:07.200
<v Speaker 4>the significance of it, but the consistency of it. God

0:28:07.240 --> 0:28:09.480
<v Speaker 4>doesn't take an off day from doing the right thing.

0:28:10.320 --> 0:28:13.080
<v Speaker 4>Jesus was without sin, and yet he was made to

0:28:13.119 --> 0:28:15.480
<v Speaker 4>become sin so that we who had sinned could become

0:28:15.520 --> 0:28:18.320
<v Speaker 4>the righteousness of God through him. That's what he means

0:28:18.320 --> 0:28:23.000
<v Speaker 4>by his son, who created the universe. Jesus did not

0:28:23.119 --> 0:28:25.760
<v Speaker 4>become God when he was born. He was always God.

0:28:26.280 --> 0:28:28.920
<v Speaker 4>He will always be God. He is Alpha and Omega.

0:28:29.640 --> 0:28:33.399
<v Speaker 4>He's consistent. He was there from the foundation of the world.

0:28:33.920 --> 0:28:36.320
<v Speaker 4>The world was framed by the very word of God

0:28:36.359 --> 0:28:38.600
<v Speaker 4>that is coming into your heart today.

0:28:38.760 --> 0:28:41.840
<v Speaker 1>He's consistent. Say it again. He's consistent.

0:28:43.280 --> 0:28:45.560
<v Speaker 4>He didn't just start feeding his people when he gave

0:28:45.600 --> 0:28:46.880
<v Speaker 4>them manna in the wilderness.

0:28:47.680 --> 0:28:51.800
<v Speaker 1>He's consistent. He'd been feeding them all of their life.

0:28:52.080 --> 0:28:55.880
<v Speaker 4>He's consistent. God can find so many ways to feed

0:28:55.920 --> 0:28:58.920
<v Speaker 4>his children. If it's not manna in the wilderness, it

0:28:58.920 --> 0:29:00.520
<v Speaker 4>will be the fruit of Canaan. But I'll tell you

0:29:00.520 --> 0:29:04.560
<v Speaker 4>one thing. He's consistent, and he'll feed you. Whether it's

0:29:04.680 --> 0:29:07.920
<v Speaker 4>ravens bringing you food which were considered unclean, bring into

0:29:08.000 --> 0:29:11.840
<v Speaker 4>a Hebrew prophet a bird that was considered unclean by

0:29:11.840 --> 0:29:14.280
<v Speaker 4>the Jewish religion. God can feed you anywhere you are,

0:29:14.320 --> 0:29:16.560
<v Speaker 4>and he can find you anywhere you are, and he

0:29:16.600 --> 0:29:19.400
<v Speaker 4>can fill you anywhere you are because he formed you. Now,

0:29:19.960 --> 0:29:24.680
<v Speaker 4>whoever forms you knows what to fill you with. Whoever

0:29:24.720 --> 0:29:26.160
<v Speaker 4>forms you knows what to fill you with.

0:29:27.040 --> 0:29:27.720
<v Speaker 1>And the one who.

0:29:27.680 --> 0:29:30.480
<v Speaker 4>Knows your future formed you before your future begin. Because

0:29:30.520 --> 0:29:33.560
<v Speaker 4>the prophet Isaiah said, and excuse me, the prophet Jeremiah,

0:29:33.640 --> 0:29:36.240
<v Speaker 4>his buddy, said, in Jeremiah chapter one, verse five, before

0:29:36.280 --> 0:29:40.120
<v Speaker 4>you were born, I formed you in my mother's womb.

0:29:40.200 --> 0:29:42.720
<v Speaker 4>I was knit together because he was formed. And so

0:29:43.120 --> 0:29:46.560
<v Speaker 4>all of my days he has been faithful all my life.

0:29:46.640 --> 0:29:51.360
<v Speaker 4>He has been so so good. That's the consistency of God.

0:29:52.240 --> 0:29:56.080
<v Speaker 4>He is a consistent friend. He doesn't duck out when

0:29:56.080 --> 0:29:58.240
<v Speaker 4>it's a liability to know your name or your number.

0:29:59.240 --> 0:30:02.960
<v Speaker 4>He's a consistent stint friend. He's a friend that sticks

0:30:02.960 --> 0:30:06.040
<v Speaker 4>closer than a brother. He knows how to celebrate your

0:30:06.080 --> 0:30:10.280
<v Speaker 4>wins with you because he's consistent. He's not intimidated like

0:30:10.360 --> 0:30:12.000
<v Speaker 4>some of your friends when you're doing good, and they

0:30:12.080 --> 0:30:13.920
<v Speaker 4>only want to come around when you're doing bad, because

0:30:14.000 --> 0:30:15.040
<v Speaker 4>misery loves company.

0:30:15.400 --> 0:30:16.280
<v Speaker 1>He's consistent.

0:30:16.320 --> 0:30:18.360
<v Speaker 4>He'll step into your good moment and he can be

0:30:18.440 --> 0:30:20.360
<v Speaker 4>proud of you pass the point where other people can

0:30:20.440 --> 0:30:26.240
<v Speaker 4>because he has no insecurities. He's consistent, he has no insufficiencies.

0:30:26.280 --> 0:30:27.160
<v Speaker 1>He's consistent.

0:30:27.880 --> 0:30:30.040
<v Speaker 4>He doesn't run out of energy. He doesn't get tired

0:30:30.080 --> 0:30:32.480
<v Speaker 4>of carrying you. He doesn't say, because you pray to me,

0:30:32.520 --> 0:30:34.200
<v Speaker 4>tomorrow is kind of late right now, and I'm not

0:30:34.240 --> 0:30:35.200
<v Speaker 4>really a night person.

0:30:35.240 --> 0:30:36.160
<v Speaker 1>He's consistent.

0:30:37.120 --> 0:30:39.120
<v Speaker 4>He's not waiting for you to get the eyeboogers out

0:30:39.120 --> 0:30:41.600
<v Speaker 4>of your eyes. He's a morning person too. He's consistent.

0:30:42.280 --> 0:30:45.920
<v Speaker 4>He doesn't sleep, he doesn't slumber. He's consistent. He doesn't

0:30:45.920 --> 0:30:48.000
<v Speaker 4>come off his throne when one party wins an election

0:30:48.120 --> 0:30:51.560
<v Speaker 4>or another one wins the next one. He's consistent. He's

0:30:51.640 --> 0:30:55.920
<v Speaker 4>Israel's king and your creator. He's consistent. He is consistent,

0:30:56.000 --> 0:30:58.720
<v Speaker 4>so consistent that he'll walk with you, not only through

0:30:59.000 --> 0:31:01.240
<v Speaker 4>the joys and the outain tops of your life, but

0:31:01.280 --> 0:31:03.200
<v Speaker 4>in the sorrows of your life. He's not ashamed to

0:31:03.240 --> 0:31:06.720
<v Speaker 4>be associated with you. He's consistent. If you hadn't caught

0:31:06.760 --> 0:31:08.480
<v Speaker 4>any fish, he'll tell you where to throw the net

0:31:08.480 --> 0:31:08.840
<v Speaker 4>out again.

0:31:08.880 --> 0:31:10.040
<v Speaker 1>Because he's consistent.

0:31:11.000 --> 0:31:14.680
<v Speaker 4>He's so consistent he's worthy of praise when your feelings

0:31:14.680 --> 0:31:16.600
<v Speaker 4>are telling you that you're not worthy of his love.

0:31:16.640 --> 0:31:19.160
<v Speaker 1>He's consistent. He's consistent.

0:31:19.520 --> 0:31:21.360
<v Speaker 4>He relates to you on the basis of what he

0:31:21.400 --> 0:31:23.000
<v Speaker 4>did for you, not what you do for him. So

0:31:23.080 --> 0:31:25.920
<v Speaker 4>even if you hadn't done it right lately, he's consistent.

0:31:26.760 --> 0:31:29.000
<v Speaker 4>When people walk out of your life, they walk out

0:31:29.040 --> 0:31:31.600
<v Speaker 4>of your life for different reasons. He stays in your

0:31:31.600 --> 0:31:35.360
<v Speaker 4>life for one reason, because you're his. He's consistent. He's

0:31:35.400 --> 0:31:38.800
<v Speaker 4>a good father. He's consistent. If your father wasn't a

0:31:38.800 --> 0:31:40.880
<v Speaker 4>good father, he'll pick up where your father and your

0:31:40.920 --> 0:31:43.000
<v Speaker 4>mother forsake you, then the Lord will take you up

0:31:43.280 --> 0:31:49.520
<v Speaker 4>because he's consistent. I'm celebrating today that he's consistent that

0:31:49.640 --> 0:31:52.840
<v Speaker 4>I've never seen the righteous forsaken, nor is seed begging bread.

0:31:52.880 --> 0:31:55.840
<v Speaker 4>He's consistent, So there's never been a time that I

0:31:55.920 --> 0:31:57.880
<v Speaker 4>called to him, and he was busy with another one

0:31:57.880 --> 0:32:01.920
<v Speaker 4>of his kids that he liked more. Even when I

0:32:01.960 --> 0:32:04.040
<v Speaker 4>was trying to run away to Tarsus, she got me

0:32:04.120 --> 0:32:06.280
<v Speaker 4>to nineveh in the belly of a whale, because he

0:32:06.320 --> 0:32:09.080
<v Speaker 4>has many vehicles to get his voice to where he

0:32:09.120 --> 0:32:09.680
<v Speaker 4>wants it to go.

0:32:09.720 --> 0:32:10.640
<v Speaker 1>He's consistent.

0:32:11.280 --> 0:32:13.320
<v Speaker 4>If there is one thing I love about God is

0:32:13.320 --> 0:32:17.160
<v Speaker 4>that he's consistent. How many have found him to be consistent,

0:32:17.200 --> 0:32:20.760
<v Speaker 4>and you can testify and come into agreement that he's consistent.

0:32:28.240 --> 0:32:31.080
<v Speaker 1>But he's also creative.

0:32:33.160 --> 0:32:35.240
<v Speaker 4>And I don't know if you know any creative people,

0:32:36.560 --> 0:32:40.280
<v Speaker 4>but sometimes creativity and consistency don't get along so well.

0:32:42.840 --> 0:32:45.200
<v Speaker 4>If you've ever lived with an artist, sometimes they don't

0:32:45.240 --> 0:32:45.640
<v Speaker 4>know how to.

0:32:45.600 --> 0:32:46.320
<v Speaker 1>Make their bed up.

0:32:47.800 --> 0:32:51.040
<v Speaker 4>If you've ever lived with somebody who was creatively gifted,

0:32:51.120 --> 0:32:57.400
<v Speaker 4>sometimes they're a little sporadically wired. God is consistent, but

0:32:57.480 --> 0:33:00.680
<v Speaker 4>he's also creative. And I was praying, Lord, give me

0:33:00.720 --> 0:33:03.000
<v Speaker 4>something special to show them today. This is our anniversary,

0:33:03.040 --> 0:33:04.840
<v Speaker 4>it's the beginning of our twentieth year of ministry.

0:33:05.320 --> 0:33:09.040
<v Speaker 1>I want us to have a twenty twenty vision. Come on, Lord,

0:33:10.600 --> 0:33:12.520
<v Speaker 1>And what he spoke to me was something beautiful.

0:33:13.800 --> 0:33:15.840
<v Speaker 4>He began to speak to me as I was falling

0:33:15.880 --> 0:33:18.560
<v Speaker 4>asleep and waking up, and he took me to a

0:33:18.600 --> 0:33:20.720
<v Speaker 4>text because I think at my heart I'm a storyteller.

0:33:21.200 --> 0:33:22.960
<v Speaker 4>If you ever do the math on my sermons, a

0:33:22.960 --> 0:33:25.920
<v Speaker 4>lot of them are based around stories. And so the

0:33:26.000 --> 0:33:29.080
<v Speaker 4>prophetic declaration of Isaiah and the story of the people

0:33:29.080 --> 0:33:31.920
<v Speaker 4>coming through the Red Sea, and the mention of the

0:33:31.920 --> 0:33:35.480
<v Speaker 4>author of Hebrews about the supremacy, the superiority, the efficiency

0:33:35.520 --> 0:33:40.200
<v Speaker 4>of Jesus Christ, our Savior, it all kind of finds

0:33:40.680 --> 0:33:43.880
<v Speaker 4>a unity point in my mind in two of the

0:33:43.920 --> 0:33:47.360
<v Speaker 4>miracles that Jesus did, and I won't belabor them, but

0:33:47.400 --> 0:33:49.840
<v Speaker 4>I do want to show them to you in their entirety.

0:33:50.840 --> 0:33:55.520
<v Speaker 4>In Mark chapter eight, Jesus heals a blind man. Now

0:33:55.520 --> 0:33:59.360
<v Speaker 4>what drew me to this passage initially was the Lord

0:33:59.400 --> 0:34:00.840
<v Speaker 4>told Isaiah.

0:34:00.680 --> 0:34:03.080
<v Speaker 1>See, I am doing a new thing.

0:34:04.280 --> 0:34:06.360
<v Speaker 4>And so I started realizing a lot of us don't

0:34:06.400 --> 0:34:10.879
<v Speaker 4>have a supply problem, we have a site problem. It's

0:34:10.920 --> 0:34:16.080
<v Speaker 4>not that God hasn't spoken, we just can't see. And

0:34:16.120 --> 0:34:19.280
<v Speaker 4>realizing that one of the most frequent miracles that Jesus

0:34:19.360 --> 0:34:21.760
<v Speaker 4>performed in the scripture was the healing of blind eyes.

0:34:22.480 --> 0:34:25.400
<v Speaker 4>I went and studied different people that he healed of blindness,

0:34:25.440 --> 0:34:28.760
<v Speaker 4>because I believe we all have spiritual blindness, blind spots,

0:34:29.400 --> 0:34:30.719
<v Speaker 4>things that we say, Well, if I could go back,

0:34:30.719 --> 0:34:32.200
<v Speaker 4>i'd do it different. But I didn't know that five

0:34:32.280 --> 0:34:35.200
<v Speaker 4>years ago. I didn't know that I was hurting my child.

0:34:35.239 --> 0:34:37.040
<v Speaker 4>I was trying to discipline them. But now I see

0:34:37.040 --> 0:34:38.640
<v Speaker 4>that I was too harsh.

0:34:39.239 --> 0:34:41.480
<v Speaker 1>I didn't mean to. I was trying to.

0:34:41.719 --> 0:34:43.360
<v Speaker 4>I was trying to provide for my family, but I

0:34:43.440 --> 0:34:46.799
<v Speaker 4>ended up kind of abandoning them emotionally and in an

0:34:46.800 --> 0:34:48.640
<v Speaker 4>attempt to give them what I didn't have, which was

0:34:48.680 --> 0:34:50.360
<v Speaker 4>money growing up, I didn't give them what I did have,

0:34:50.400 --> 0:34:52.440
<v Speaker 4>which is love. And I'm looking back, and I was

0:34:52.480 --> 0:34:55.640
<v Speaker 4>blinded by that. And so the healing of the Savior

0:34:56.480 --> 0:34:59.160
<v Speaker 4>and the new thing that God is doing often brings

0:34:59.280 --> 0:35:02.400
<v Speaker 4>restoration of spiritual sight what Paul called the eyes of

0:35:02.440 --> 0:35:06.799
<v Speaker 4>your heart being enlightened. And in Mark chapter eight, there

0:35:06.880 --> 0:35:09.880
<v Speaker 4>is a mention of a man I don't believe we

0:35:09.960 --> 0:35:13.480
<v Speaker 4>get his name in the scripture, but Jesus did something

0:35:13.520 --> 0:35:14.320
<v Speaker 4>amazing for it.

0:35:14.480 --> 0:35:14.680
<v Speaker 1>Now.

0:35:15.520 --> 0:35:17.120
<v Speaker 4>I don't know when you're watching this, but if you're

0:35:17.120 --> 0:35:19.160
<v Speaker 4>about to go to lunch, this might ruin your appetite.

0:35:19.760 --> 0:35:22.720
<v Speaker 1>It's kind of gross Mark Chapter eight please.

0:35:24.160 --> 0:35:27.799
<v Speaker 4>They the disciples in Jesus came to Bethseta, and some

0:35:27.880 --> 0:35:33.040
<v Speaker 4>people brought a blind man to Jesus and begged Jesus

0:35:33.080 --> 0:35:36.400
<v Speaker 4>to touch him. Pay attention to every detail that you can.

0:35:36.640 --> 0:35:39.239
<v Speaker 4>It will reward your attention if you'll pay attention to

0:35:39.320 --> 0:35:44.040
<v Speaker 4>every detail in this little story. He took verse twenty

0:35:44.040 --> 0:35:47.719
<v Speaker 4>three the blind man by the hand let him outside

0:35:47.800 --> 0:35:51.600
<v Speaker 4>the village. When he'd spin on the man's eyes and

0:35:51.640 --> 0:35:54.840
<v Speaker 4>put his hands on him, Jesus asked, do you see anything?

0:35:56.440 --> 0:35:57.319
<v Speaker 1>I told you this is.

0:35:58.120 --> 0:36:00.560
<v Speaker 4>Not a very appetizing miracle. I need to read that again,

0:36:00.560 --> 0:36:02.560
<v Speaker 4>because you didn't even react to it. And it's so weird.

0:36:03.360 --> 0:36:06.960
<v Speaker 4>When he had spit on the man's eyes, we just

0:36:07.000 --> 0:36:10.840
<v Speaker 4>glossed over that, like that's just something people do, like

0:36:10.880 --> 0:36:13.080
<v Speaker 4>he did a hail Mary over him or something. He

0:36:13.280 --> 0:36:16.960
<v Speaker 4>spit on the man's eyes and then put his hands

0:36:16.960 --> 0:36:18.560
<v Speaker 4>on him, and Jesus asked, do you see anything.

0:36:18.800 --> 0:36:21.960
<v Speaker 1>He looked up and said, you did pretty good. I

0:36:22.040 --> 0:36:22.680
<v Speaker 1>see people.

0:36:22.800 --> 0:36:25.640
<v Speaker 4>They look like trees walking around. Now I'm gonna point

0:36:25.640 --> 0:36:27.640
<v Speaker 4>out to you real quick. The fact that he knew

0:36:28.160 --> 0:36:33.080
<v Speaker 4>what trees looked like means that he had been able

0:36:33.120 --> 0:36:38.720
<v Speaker 4>to see it sometime in the past, so he's restoring

0:36:38.800 --> 0:36:39.959
<v Speaker 4>his sight some things.

0:36:39.960 --> 0:36:41.080
<v Speaker 1>God wants to bring.

0:36:40.880 --> 0:36:43.400
<v Speaker 4>You back to you really do know what it means?

0:36:44.960 --> 0:36:46.960
<v Speaker 4>And he said, I see it, but it's blurry. Have

0:36:47.080 --> 0:36:50.120
<v Speaker 4>you got any blurry blessings in your life right now?

0:36:50.920 --> 0:36:54.520
<v Speaker 1>I see it, but it's blurry. It's working, but it

0:36:55.280 --> 0:36:56.759
<v Speaker 1>seems a little off. Can can you?

0:36:57.400 --> 0:36:58.960
<v Speaker 4>I don't want you to spit on me again, but

0:37:00.320 --> 0:37:01.520
<v Speaker 4>can I get a second touch?

0:37:02.920 --> 0:37:04.080
<v Speaker 1>Can I get a second touch?

0:37:05.400 --> 0:37:08.239
<v Speaker 4>The Bible says something very powerful once more, Jesus put

0:37:08.239 --> 0:37:10.120
<v Speaker 4>his hands on the man's eyes, and then his eyes

0:37:10.160 --> 0:37:13.880
<v Speaker 4>were open. His sight was restored, and he saw everything clearly.

0:37:14.600 --> 0:37:17.360
<v Speaker 4>Jesus sent him home, saying, don't even go into the village.

0:37:17.640 --> 0:37:18.560
<v Speaker 1>What a great story.

0:37:19.440 --> 0:37:21.400
<v Speaker 4>If that were the passage we were preaching from, we

0:37:21.440 --> 0:37:26.680
<v Speaker 4>would say every miracle is messy, Every miracle is messy.

0:37:27.480 --> 0:37:28.960
<v Speaker 1>Spit in your eyes is messy.

0:37:30.080 --> 0:37:33.560
<v Speaker 4>We would also say that many miracles in your life

0:37:34.760 --> 0:37:38.399
<v Speaker 4>happened over the period of time because there were two

0:37:38.400 --> 0:37:42.840
<v Speaker 4>touches involved. But we're not viewing this miracle in isolation,

0:37:42.960 --> 0:37:50.080
<v Speaker 4>because Jesus is consistent, but he's also creative. And here's

0:37:50.080 --> 0:37:53.920
<v Speaker 4>what I mean. Go to Mark chapter ten. Another blind man,

0:37:54.120 --> 0:37:55.920
<v Speaker 4>this one whose name we do know. Give me my

0:37:55.960 --> 0:37:56.359
<v Speaker 4>Mark ten.

0:37:56.400 --> 0:37:56.680
<v Speaker 1>Please.

0:37:58.280 --> 0:38:01.440
<v Speaker 4>Then they came to Jericho. Is a different town, beth

0:38:01.560 --> 0:38:07.680
<v Speaker 4>sta mark a Jericho Mark ten. As Jesus and his disciples,

0:38:07.719 --> 0:38:10.680
<v Speaker 4>together with the large crowd, were leaving the city, a

0:38:10.680 --> 0:38:15.320
<v Speaker 4>blind man, same condition. Bartimaeus which means son of Timaeus,

0:38:15.440 --> 0:38:20.000
<v Speaker 4>was sitting by the roadside begging next verse when he

0:38:20.000 --> 0:38:22.759
<v Speaker 4>heard that it was Jesus of Nazareth. He could hear,

0:38:22.800 --> 0:38:26.480
<v Speaker 4>but he couldn't see. He began to shout because he

0:38:26.520 --> 0:38:28.880
<v Speaker 4>could shout though he couldn't see. He's using everything that

0:38:28.920 --> 0:38:29.839
<v Speaker 4>he has available.

0:38:30.440 --> 0:38:34.440
<v Speaker 1>Jesus. He calls the name, son of David, have mercy

0:38:34.480 --> 0:38:34.759
<v Speaker 1>on me.

0:38:35.640 --> 0:38:37.600
<v Speaker 4>Many rebuked him and told him to be quiet, but

0:38:37.640 --> 0:38:40.359
<v Speaker 4>he shouted all the more, Son of David.

0:38:40.080 --> 0:38:41.000
<v Speaker 1>Have mercy on me.

0:38:41.320 --> 0:38:44.240
<v Speaker 4>I'm using restraint because everything in me wants to preach.

0:38:44.600 --> 0:38:47.160
<v Speaker 1>Don't you let them shut you up. Don't you let

0:38:47.239 --> 0:38:50.160
<v Speaker 1>them shut you down. Don't you let them call you crazy.

0:38:50.440 --> 0:38:53.360
<v Speaker 4>They tried to do it to me for almost twenty years,

0:38:53.719 --> 0:38:56.400
<v Speaker 4>and if I had listened to everything they said about me,

0:38:56.800 --> 0:39:00.040
<v Speaker 4>I wouldn't be here preaching to your beautiful self, I

0:39:00.040 --> 0:39:09.239
<v Speaker 4>should dare miss what God has for you down the road. Man,

0:39:09.320 --> 0:39:12.439
<v Speaker 4>y'all are easy to preach to today. Come back next week.

0:39:12.520 --> 0:39:16.200
<v Speaker 4>Somebody in here is making a difference. What verse were

0:39:16.200 --> 0:39:18.560
<v Speaker 4>we on? Many rebuked him and told him to be quiet,

0:39:18.560 --> 0:39:20.400
<v Speaker 4>but he shouted all the more, son.

0:39:20.239 --> 0:39:24.000
<v Speaker 1>Of David, have mercy on me. And Jesus stopped and said,

0:39:24.040 --> 0:39:25.680
<v Speaker 1>call him.

0:39:25.719 --> 0:39:29.839
<v Speaker 4>So they the disciples, you're ready called the blind man

0:39:31.560 --> 0:39:36.040
<v Speaker 4>called the blind man, share up on your feet.

0:39:37.239 --> 0:39:41.920
<v Speaker 1>He's calling you. Throwing his cloak aside. He jumped to

0:39:41.960 --> 0:39:45.799
<v Speaker 1>his feet and came to Jesus. What do you want

0:39:45.840 --> 0:39:49.200
<v Speaker 1>me to do for you? Jesus asked him, and.

0:39:49.120 --> 0:39:52.160
<v Speaker 4>The blind man said, Rabbi, I want to see now.

0:39:52.200 --> 0:39:54.000
<v Speaker 4>I can't prove it in the text because the text

0:39:54.000 --> 0:39:56.680
<v Speaker 4>says that the blind man threw his cloak. I can't

0:39:56.680 --> 0:39:59.080
<v Speaker 4>prove it in the text because the text says that

0:39:59.120 --> 0:40:01.320
<v Speaker 4>he shouted loud. I can't prove it in the text.

0:40:01.560 --> 0:40:04.160
<v Speaker 4>But I think when he said I want to see,

0:40:04.560 --> 0:40:06.799
<v Speaker 4>Peter and the other disciples backed up a little bit

0:40:09.080 --> 0:40:16.520
<v Speaker 4>because the last time Jesus did what he's asking him

0:40:16.520 --> 0:40:23.040
<v Speaker 4>to do. And maybe they even said to the God,

0:40:23.200 --> 0:40:25.920
<v Speaker 4>hey man, you might want to. You got a change

0:40:25.920 --> 0:40:29.480
<v Speaker 4>of clothes, you know, just to prepare you. This can

0:40:29.520 --> 0:40:31.920
<v Speaker 4>be kind of traumatic if you're not expecting it, just

0:40:31.960 --> 0:40:32.560
<v Speaker 4>to let you know.

0:40:33.120 --> 0:40:38.200
<v Speaker 1>But watch this. Jesus is a healer. He's consistent.

0:40:38.680 --> 0:40:40.600
<v Speaker 4>He doesn't tell the man Now I don't feel like healing.

0:40:40.680 --> 0:40:41.560
<v Speaker 1>Check back Thursday.

0:40:41.640 --> 0:40:46.080
<v Speaker 4>Thursday is my healing day because he's consistent. But the

0:40:46.160 --> 0:40:51.640
<v Speaker 4>same Savior who is consistent is also creative, which means

0:40:51.680 --> 0:40:55.319
<v Speaker 4>he is not constrained, which means he doesn't have to

0:40:55.360 --> 0:40:59.880
<v Speaker 4>do the same thing this time that he did last time,

0:41:01.280 --> 0:41:02.160
<v Speaker 4>which means.

0:41:01.920 --> 0:41:05.560
<v Speaker 1>That he's gonna heal the man. But this time, watch,

0:41:05.600 --> 0:41:13.120
<v Speaker 1>it's a little different. Jesus just said, go verse fifty two,

0:41:14.080 --> 0:41:17.719
<v Speaker 1>your faith has healed you. And immediately he received this

0:41:17.800 --> 0:41:22.040
<v Speaker 1>side and followed Jesus along the road. And barthol of

0:41:22.120 --> 0:41:22.520
<v Speaker 1>You and.

0:41:22.400 --> 0:41:25.280
<v Speaker 4>Andrew and John and James and Peter are like, wait, Jesus,

0:41:26.400 --> 0:41:27.440
<v Speaker 4>you forgot to spit.

0:41:29.920 --> 0:41:30.640
<v Speaker 1>You gotta spit.

0:41:30.719 --> 0:41:35.520
<v Speaker 4>Remember the chapter eight when Jesus did, I mean, when

0:41:35.560 --> 0:41:38.319
<v Speaker 4>you got to spit on him like that, He's not

0:41:38.320 --> 0:41:39.359
<v Speaker 4>gonna work if it doesn't spit.

0:41:39.440 --> 0:41:41.120
<v Speaker 1>I mean, you spin on that guy and you still

0:41:41.160 --> 0:41:42.120
<v Speaker 1>had to do it. Twice.

0:41:42.800 --> 0:41:44.480
<v Speaker 4>If you're taking notes of as a disciple, here's what

0:41:44.520 --> 0:41:47.200
<v Speaker 4>you're writing down, because you've never seen anything that's amazing before. Right,

0:41:47.200 --> 0:41:48.880
<v Speaker 4>she's walking on healing blind eyes and stuff. So you're

0:41:48.920 --> 0:41:50.520
<v Speaker 4>keeping notes. Okay, we're gonna have to do this without

0:41:50.560 --> 0:41:50.960
<v Speaker 4>him one day.

0:41:51.000 --> 0:41:51.920
<v Speaker 1>So what does he do? Okay?

0:41:52.040 --> 0:41:55.319
<v Speaker 4>So he spits and then the first touch doesn't really work,

0:41:55.320 --> 0:41:57.720
<v Speaker 4>so you got to do it twice, okay.

0:41:57.960 --> 0:41:59.279
<v Speaker 1>And then Jesus walks right.

0:41:59.239 --> 0:42:02.680
<v Speaker 4>Up on this man name Bartimas, and the man's screaming,

0:42:02.760 --> 0:42:04.320
<v Speaker 4>and they're like, you're not supposed to scream, and Jesus like,

0:42:04.320 --> 0:42:06.600
<v Speaker 4>I don't mind him screaming, don't bother me.

0:42:07.320 --> 0:42:08.799
<v Speaker 1>And the man throws his cloak, and Jesus like, let

0:42:08.880 --> 0:42:10.000
<v Speaker 1>him throw off anything he wants to.

0:42:11.880 --> 0:42:19.120
<v Speaker 4>And Jesus looks straight at that man and heals him

0:42:19.160 --> 0:42:27.040
<v Speaker 4>how he wants to, how he chooses to. He's healing you,

0:42:28.360 --> 0:42:33.200
<v Speaker 4>but maybe not how you want him to, maybe not

0:42:33.400 --> 0:42:38.120
<v Speaker 4>how you're used to. Isaiah said, remember when the sea split,

0:42:39.680 --> 0:42:44.160
<v Speaker 4>it's not gonna split this time right instead, Verse nineteen.

0:42:44.200 --> 0:42:49.319
<v Speaker 4>I'm doing a new thing. Even now. It springs up

0:42:50.960 --> 0:42:54.000
<v Speaker 4>the song you're singing from seven hundred years ago. The

0:42:54.120 --> 0:42:54.800
<v Speaker 4>sea split.

0:42:55.920 --> 0:42:57.120
<v Speaker 1>This time the water.

0:42:56.880 --> 0:43:00.839
<v Speaker 4>Isn't gonna split, It's gonna spring, but it's still water.

0:43:02.840 --> 0:43:04.879
<v Speaker 4>And I wonder, is this not the wisdom of God?

0:43:04.960 --> 0:43:07.799
<v Speaker 4>Because he knows we'll get addicted to miracles.

0:43:09.000 --> 0:43:12.160
<v Speaker 1>And not be dependent on him.

0:43:12.360 --> 0:43:15.240
<v Speaker 4>So he says, you wanted me to do it like that, Nah,

0:43:15.760 --> 0:43:18.680
<v Speaker 4>I'm not splitting to see this time. This time is

0:43:18.680 --> 0:43:22.160
<v Speaker 4>coming from a different place. Now you assume that God

0:43:22.239 --> 0:43:25.240
<v Speaker 4>isn't speaking, I wonder, are you just not seeing?

0:43:27.200 --> 0:43:28.080
<v Speaker 1>And he's speaking?

0:43:29.360 --> 0:43:31.880
<v Speaker 4>Because the same Savior that spit in the man's eyes

0:43:32.400 --> 0:43:38.680
<v Speaker 4>didn't spit this time. This time he just spoke because

0:43:38.680 --> 0:43:43.560
<v Speaker 4>he's creative, so he doesn't have to spit. He can speak,

0:43:44.080 --> 0:43:47.239
<v Speaker 4>he can spit. He can spit while he speaks. Like me,

0:43:50.400 --> 0:43:52.000
<v Speaker 4>A lady told me one time, I sit on at

0:43:52.080 --> 0:43:54.279
<v Speaker 4>least the fourth throw because watching you preaches like be

0:43:54.320 --> 0:43:55.719
<v Speaker 4>in a sea world. I gotta get out of his

0:43:55.760 --> 0:44:00.439
<v Speaker 4>flash zone. She said, you spit when you speak. And see,

0:44:00.480 --> 0:44:04.440
<v Speaker 4>God doesn't always have to spit when he speaks. He's consistent,

0:44:04.520 --> 0:44:08.080
<v Speaker 4>but he's creative. And sometimes the fact that he is

0:44:08.120 --> 0:44:11.880
<v Speaker 4>so creative causes you to forget how consistent he is.

0:44:13.200 --> 0:44:16.239
<v Speaker 4>Because while you're waiting for him to spit. He's just

0:44:16.320 --> 0:44:21.840
<v Speaker 4>speaking one word. Go, one word from God. This is

0:44:21.880 --> 0:44:25.799
<v Speaker 4>what the Lord says, Go. And I came into the

0:44:25.800 --> 0:44:30.280
<v Speaker 4>first weekend of our twentieth year of ministry to declare

0:44:30.360 --> 0:44:32.680
<v Speaker 4>to you that not only is this the praise Church,

0:44:33.840 --> 0:44:38.800
<v Speaker 4>but this is the proclamation church. This is the proclamation Church,

0:44:39.719 --> 0:44:42.840
<v Speaker 4>where the word of the Lord reaches beyond the barriers

0:44:42.840 --> 0:44:47.000
<v Speaker 4>of a physical campus or location, beyond the demographic of

0:44:47.040 --> 0:44:52.400
<v Speaker 4>a certain socioeconomic stratus or class, beyond the backgrounds that

0:44:52.440 --> 0:44:55.160
<v Speaker 4>we've all experienced up to this point. God said, forget

0:44:55.160 --> 0:44:58.759
<v Speaker 4>all of that. I am not defining your life by

0:44:58.800 --> 0:45:01.919
<v Speaker 4>the former. This is the most beautiful thing he gave

0:45:02.000 --> 0:45:06.520
<v Speaker 4>me in so long, because after he said forget the

0:45:06.560 --> 0:45:11.319
<v Speaker 4>former thing Verse twenty, he said, even the wild jackals

0:45:11.800 --> 0:45:14.319
<v Speaker 4>and the owls know how to honor me, because I

0:45:14.400 --> 0:45:17.200
<v Speaker 4>provide water in the wilderness.

0:45:17.719 --> 0:45:19.600
<v Speaker 1>The sea is not splitting this time.

0:45:19.960 --> 0:45:23.040
<v Speaker 4>It doesn't need to the same people aren't going to

0:45:23.080 --> 0:45:24.080
<v Speaker 4>call you this time.

0:45:24.480 --> 0:45:27.359
<v Speaker 1>They don't need to. It's not going to feel the.

0:45:27.320 --> 0:45:29.960
<v Speaker 4>Same way this time. It doesn't have to. He said,

0:45:30.000 --> 0:45:34.400
<v Speaker 4>I provide water in the wilderness, and so the animals

0:45:34.480 --> 0:45:36.160
<v Speaker 4>honor me, and waiting for the verse to come back

0:45:36.200 --> 0:45:40.000
<v Speaker 4>up so I can finish it out and streams in

0:45:40.080 --> 0:45:42.160
<v Speaker 4>the wasteland to give drink.

0:45:42.239 --> 0:45:45.640
<v Speaker 1>To my people. Watch this, my chosen.

0:45:46.920 --> 0:45:52.279
<v Speaker 4>That's who you are, my people, my chosen Verse twenty one,

0:45:53.160 --> 0:46:01.160
<v Speaker 4>the people I formed for myself that they may proclaim my.

0:46:02.600 --> 0:46:03.000
<v Speaker 1>Praise.

0:46:05.360 --> 0:46:08.480
<v Speaker 4>Leave the verse un let's splash around in this water

0:46:08.560 --> 0:46:12.640
<v Speaker 4>for a minute. He said, I want you to forget

0:46:12.680 --> 0:46:17.080
<v Speaker 4>the former because you are the people I formed for myself.

0:46:18.320 --> 0:46:21.680
<v Speaker 1>And since he is God and is not limited by time,

0:46:22.520 --> 0:46:25.000
<v Speaker 1>he formed you for a future that only he knows.

0:46:26.040 --> 0:46:30.000
<v Speaker 4>So everything you feel insecure about let it go is

0:46:30.080 --> 0:46:31.480
<v Speaker 4>not going to matter.

0:46:31.840 --> 0:46:36.520
<v Speaker 1>Because he is your former. What do you mean former?

0:46:37.040 --> 0:46:40.200
<v Speaker 4>The same Hebrew word that Isaiah uses for former is

0:46:40.239 --> 0:46:46.479
<v Speaker 4>translated as potter and planner. So what's he saying? Let

0:46:46.520 --> 0:46:49.560
<v Speaker 4>go of your plan so I can show you my purpose.

0:46:54.360 --> 0:46:57.480
<v Speaker 4>Let go of every plan that you made without God.

0:46:58.719 --> 0:47:01.759
<v Speaker 4>Let go of every plan that you made by consulting

0:47:01.800 --> 0:47:04.920
<v Speaker 4>your past. Let go of every plan that.

0:47:05.000 --> 0:47:06.920
<v Speaker 1>Was limited to the people you have around you.

0:47:07.040 --> 0:47:13.320
<v Speaker 4>Right now, there's new rivers, new streams, new blessings, new wells,

0:47:14.000 --> 0:47:19.080
<v Speaker 4>new beginnings.

0:47:22.480 --> 0:47:25.879
<v Speaker 1>And what has stayed the same for.

0:47:25.719 --> 0:47:31.319
<v Speaker 4>Twenty years now in this church is the name, the

0:47:31.440 --> 0:47:37.160
<v Speaker 4>name of Jesus the Great. I am in flesh, incarnate

0:47:37.280 --> 0:47:40.320
<v Speaker 4>in action the name of Jesus.

0:47:41.760 --> 0:47:47.440
<v Speaker 1>The numbers have changed, The numbers have changed greatly. I

0:47:47.560 --> 0:47:51.720
<v Speaker 1>used to preach to a room full of nineteen people.

0:47:53.080 --> 0:47:57.800
<v Speaker 1>My passion wasn't lower. I didn't talk softer.

0:47:59.239 --> 0:48:04.560
<v Speaker 4>I'll scream louder because I was desperate and youthful.

0:48:06.360 --> 0:48:11.200
<v Speaker 1>Nothing changed about that when the numbers changed. But it's

0:48:11.239 --> 0:48:12.080
<v Speaker 1>an amazing thing.

0:48:13.680 --> 0:48:18.040
<v Speaker 4>How sometimes God is speaking to you but you.

0:48:17.960 --> 0:48:20.719
<v Speaker 1>Don't recognize him because it doesn't come from where you

0:48:21.600 --> 0:48:22.200
<v Speaker 1>expect it.

0:48:22.560 --> 0:48:22.759
<v Speaker 3>Wow.

0:48:24.360 --> 0:48:27.839
<v Speaker 4>I have one friend in my life who changes his

0:48:27.880 --> 0:48:35.120
<v Speaker 4>phone number about every ten months. Every time he changes

0:48:35.160 --> 0:48:38.360
<v Speaker 4>his number, and he knows exactly who he is. I

0:48:38.400 --> 0:48:40.920
<v Speaker 4>don't even bother anymore to replace his old name with

0:48:40.960 --> 0:48:43.640
<v Speaker 4>his new name. I just put a year out beside it,

0:48:46.800 --> 0:48:50.279
<v Speaker 4>and let's say his name is is John. I have

0:48:50.400 --> 0:48:55.719
<v Speaker 4>John twenty nineteen, John twenty twenty, John twenty twenty one,

0:48:56.280 --> 0:48:59.840
<v Speaker 4>first quarter, John twenty twenty one, second quarter.

0:49:00.440 --> 0:49:01.040
<v Speaker 1>In my phone.

0:49:01.080 --> 0:49:05.880
<v Speaker 4>I got his name like fourteen times, but he hasn't changed.

0:49:09.160 --> 0:49:15.640
<v Speaker 4>Just where he's calling me from.

0:49:16.239 --> 0:49:23.520
<v Speaker 1>Same name, new number, same name, new number.

0:49:24.520 --> 0:49:27.600
<v Speaker 4>I commit to you afresh and anew on this the

0:49:27.680 --> 0:49:31.640
<v Speaker 4>beginning of our twentieth year, and anybody who needs to leave,

0:49:31.680 --> 0:49:33.160
<v Speaker 4>I'm gonna give you a second to do it before

0:49:33.200 --> 0:49:37.200
<v Speaker 4>I close this message. Thank you so much. Now, y'all

0:49:37.239 --> 0:49:37.640
<v Speaker 4>look at me.

0:49:38.960 --> 0:49:42.600
<v Speaker 1>I don't care how many or how few God sends us.

0:49:43.960 --> 0:49:45.799
<v Speaker 1>There is one name that is able.

0:49:45.560 --> 0:49:50.080
<v Speaker 4>To save in this ministry. There is one name that

0:49:50.160 --> 0:49:53.879
<v Speaker 4>is able to heal in this ministry. There is one

0:49:54.000 --> 0:49:56.640
<v Speaker 4>name that is able to get your kids off drugs.

0:49:56.320 --> 0:49:59.479
<v Speaker 1>In this ministry. There is one name that is able

0:49:59.520 --> 0:50:02.120
<v Speaker 1>to put your arn't back together in this ministry.

0:50:02.880 --> 0:50:06.040
<v Speaker 4>And as long as the name of Jesus is being proclaimed,

0:50:06.800 --> 0:50:11.120
<v Speaker 4>this is what the Lord says. There will always be

0:50:11.200 --> 0:50:15.440
<v Speaker 4>a current word over this house. There will always be

0:50:15.520 --> 0:50:21.200
<v Speaker 4>a fresh word over your life. And Father, I just

0:50:21.239 --> 0:50:26.799
<v Speaker 4>thank you today for your word in our wilderness. You

0:50:26.880 --> 0:50:30.160
<v Speaker 4>showed me before I stood up to preach God that

0:50:30.280 --> 0:50:33.720
<v Speaker 4>this is what you have to say to this people

0:50:34.239 --> 0:50:37.200
<v Speaker 4>on this day, and you gave me a word for

0:50:37.239 --> 0:50:37.880
<v Speaker 4>this occasion.

0:50:37.880 --> 0:50:40.600
<v Speaker 1>But I don't believe it was just for our church anniversary.

0:50:41.760 --> 0:50:43.600
<v Speaker 4>I believe in my heart because I know you to

0:50:43.640 --> 0:50:49.000
<v Speaker 4>be good, that you are too consistent to ever change,

0:50:49.320 --> 0:50:51.640
<v Speaker 4>and you are too creative to do the same thing

0:50:51.680 --> 0:50:55.280
<v Speaker 4>the same way twice. So we thank you that although

0:50:55.360 --> 0:50:59.480
<v Speaker 4>our world feels unstable, unsteady, and changing all around us,

0:51:00.160 --> 0:51:04.959
<v Speaker 4>never been a more important time for us to look

0:51:05.000 --> 0:51:06.080
<v Speaker 4>toward your faithfulness.

0:51:08.640 --> 0:51:09.680
<v Speaker 1>With your head's bowed and.

0:51:09.640 --> 0:51:14.160
<v Speaker 4>Your eyes closed, there's somebody here that God is calling

0:51:14.200 --> 0:51:17.319
<v Speaker 4>to for salvation. I would like to give you the

0:51:17.320 --> 0:51:20.960
<v Speaker 4>invitation today, whether online or in the room, to receive

0:51:21.040 --> 0:51:24.719
<v Speaker 4>Jesus Christ as your savior and Lord. There is no

0:51:24.800 --> 0:51:29.680
<v Speaker 4>more important decision than this. There is no more important decision,

0:51:29.960 --> 0:51:32.040
<v Speaker 4>not where you're gonna live, not who you're gonna marry,

0:51:32.239 --> 0:51:35.040
<v Speaker 4>who your heart belongs to, who you trust in for

0:51:35.280 --> 0:51:38.040
<v Speaker 4>the salvation of your soul. This is the most important

0:51:38.040 --> 0:51:41.480
<v Speaker 4>decision you will ever make. This has always been a

0:51:41.560 --> 0:51:43.680
<v Speaker 4>church where people are welcome to come as they are,

0:51:44.800 --> 0:51:47.040
<v Speaker 4>But it's also a church where God's not gonna let you.

0:51:47.040 --> 0:51:48.160
<v Speaker 1>Stay that way.

0:51:49.040 --> 0:51:52.920
<v Speaker 4>He wants to change you called you chosen, so right now,

0:51:52.960 --> 0:51:56.239
<v Speaker 4>heads bowed, eyes closed. If this is your moment and

0:51:56.320 --> 0:51:58.680
<v Speaker 4>you're ready to commit your life to Christ or recommit

0:51:58.719 --> 0:51:59.880
<v Speaker 4>your life to Christ, I'm gonna.

0:51:59.719 --> 0:52:00.520
<v Speaker 1>Lead you a prayer.

0:52:01.719 --> 0:52:07.360
<v Speaker 4>This prayer is not magical, but the power of God

0:52:07.440 --> 0:52:12.560
<v Speaker 4>when you pray this prayer is miraculous. And right now,

0:52:12.600 --> 0:52:15.439
<v Speaker 4>in this moment, if you're ready to come to God

0:52:15.440 --> 0:52:17.880
<v Speaker 4>and be forgiven of your sins, I want you to

0:52:17.880 --> 0:52:19.640
<v Speaker 4>repeat after me, and the whole church is going to

0:52:19.680 --> 0:52:24.640
<v Speaker 4>pray with you. Pray this Heavenly Father. Today is my

0:52:24.880 --> 0:52:30.239
<v Speaker 4>day of salvation. I am a sinner in need of

0:52:30.280 --> 0:52:36.000
<v Speaker 4>a savior. And I believe that Jesus Christ is the

0:52:36.040 --> 0:52:40.480
<v Speaker 4>Son of God and the savior of the world. And

0:52:40.520 --> 0:52:45.600
<v Speaker 4>today I make Jesus the Lord of my life. I

0:52:45.640 --> 0:52:50.200
<v Speaker 4>believe he died that I would be forgiven and rose

0:52:50.239 --> 0:52:52.920
<v Speaker 4>again to give me life.

0:52:53.120 --> 0:52:58.200
<v Speaker 1>This is my new beginning. I am a child of God.

0:52:59.120 --> 0:53:00.719
<v Speaker 4>If you pray that, sh at your hand up on

0:53:00.760 --> 0:53:04.480
<v Speaker 4>the count of three, one, two, three, and we're praising God.

0:53:04.360 --> 0:53:07.640
<v Speaker 1>With you, praising God with you.

0:53:09.239 --> 0:53:16.320
<v Speaker 4>Awesome man, awesome on every location. We celebrate you on

0:53:16.440 --> 0:53:18.440
<v Speaker 4>every come on. This is the praise Church.

0:53:20.120 --> 0:53:21.560
<v Speaker 1>This is the praise Church.

0:53:27.480 --> 0:53:28.680
<v Speaker 4>You know, we gotta do right.

0:53:29.800 --> 0:53:32.440
<v Speaker 1>You know what we gotta do right. We gotta give God.

0:53:32.320 --> 0:53:34.960
<v Speaker 4>The biggest praise we've given him in our twentieth year.

0:53:35.800 --> 0:53:53.759
<v Speaker 1>Five four three, twenty seconds to break brow pass those

0:53:53.840 --> 0:53:54.720
<v Speaker 1>bibles around.

0:53:56.440 --> 0:53:59.239
<v Speaker 4>Yeah, take that Bible, man, get in it. Find out

0:53:59.320 --> 0:54:03.040
<v Speaker 4>this is what the Lord says. Never wait till you

0:54:03.080 --> 0:54:05.960
<v Speaker 4>get to church to hear what the Lord says. The

0:54:06.040 --> 0:54:08.160
<v Speaker 4>devil follows you around all weeks, so don't wait till

0:54:08.200 --> 0:54:12.600
<v Speaker 4>Sunday to suit up. What a privilege, What an honor.

0:54:13.360 --> 0:54:16.399
<v Speaker 4>I love being your pastor. Holly loves it too. Coming

0:54:16.520 --> 0:54:20.680
<v Speaker 4>up with me, Bebe, I got you.

0:54:24.520 --> 0:54:25.320
<v Speaker 1>I'll tell you one.

0:54:25.160 --> 0:54:27.040
<v Speaker 4>More story I left out of my sermon, and then

0:54:27.600 --> 0:54:29.360
<v Speaker 4>I'll let the campus pastors all close.

0:54:29.520 --> 0:54:33.880
<v Speaker 1>You mind if I close here? Okay, take this for

0:54:34.000 --> 0:54:36.920
<v Speaker 1>me real quick. I was going to tell you this,

0:54:37.000 --> 0:54:38.680
<v Speaker 1>but I feel like maybe it was for this moment.

0:54:41.239 --> 0:54:43.640
<v Speaker 4>When we were in Los Angeles a couple of years

0:54:43.640 --> 0:54:47.080
<v Speaker 4>ago doing one of our elevation nights, I found myself

0:54:47.400 --> 0:54:49.160
<v Speaker 4>on the brink of something like what I've heard a

0:54:49.239 --> 0:54:51.240
<v Speaker 4>panic attack is before I went out to preach.

0:54:51.960 --> 0:54:53.640
<v Speaker 1>Now, I begin to understand.

0:54:53.160 --> 0:54:56.200
<v Speaker 4>That because of the adrenal fatigue of doing that so

0:54:56.239 --> 0:54:58.000
<v Speaker 4>many nights in a row, I really have to manage

0:54:58.000 --> 0:54:58.560
<v Speaker 4>my energy.

0:54:59.000 --> 0:55:01.239
<v Speaker 1>But there was a moment before I went out to preach.

0:55:01.000 --> 0:55:02.680
<v Speaker 4>To the people of God, and I thought, I'm not

0:55:02.719 --> 0:55:05.360
<v Speaker 4>going to be able to do it tonight. Combined with

0:55:05.440 --> 0:55:07.880
<v Speaker 4>fatigue was the fact that I was a little bit

0:55:07.920 --> 0:55:10.200
<v Speaker 4>awe struck by how many people were coming to be

0:55:10.239 --> 0:55:12.520
<v Speaker 4>a part of the ministry. And it blew my mind.

0:55:12.560 --> 0:55:14.160
<v Speaker 4>And it didn't make me think I'm the man, look

0:55:14.200 --> 0:55:17.600
<v Speaker 4>at me now. It made me think, God, what in

0:55:17.640 --> 0:55:20.239
<v Speaker 4>the world am I doing here? And I began to

0:55:20.280 --> 0:55:23.560
<v Speaker 4>remember my past almost so vividly that, although I'm thankful

0:55:23.600 --> 0:55:26.040
<v Speaker 4>for it, it kind of became a limitation on what

0:55:26.080 --> 0:55:28.600
<v Speaker 4>I thought the Lord could do through me, because what

0:55:28.719 --> 0:55:31.120
<v Speaker 4>is a boy from a town of six thousand people

0:55:31.200 --> 0:55:35.399
<v Speaker 4>doing preaching to fourteen thousand in LA And it kept

0:55:35.440 --> 0:55:38.040
<v Speaker 4>getting worse because they kept telling me about different people

0:55:38.080 --> 0:55:40.279
<v Speaker 4>that were coming that night, and some of them were

0:55:40.400 --> 0:55:43.600
<v Speaker 4>very well known. And as I was just freaking out

0:55:43.760 --> 0:55:46.040
<v Speaker 4>with God for a moment, hollywalked in.

0:55:46.960 --> 0:55:47.680
<v Speaker 1>When she did, I.

0:55:47.640 --> 0:55:50.560
<v Speaker 4>Had a sort of flashback of all of the ministry

0:55:50.600 --> 0:55:53.359
<v Speaker 4>that we've done together since we were eighteen years old,

0:55:54.440 --> 0:55:56.280
<v Speaker 4>and all of a sudden, I was no longer in

0:55:56.440 --> 0:56:00.799
<v Speaker 4>Los Angeles, California, preaching to fourteen thousand. I was back

0:56:00.800 --> 0:56:05.000
<v Speaker 4>in a little town called Loris, South Carolina, preaching to

0:56:05.040 --> 0:56:09.279
<v Speaker 4>fourteen I was no longer in California at all. I

0:56:09.360 --> 0:56:14.480
<v Speaker 4>was in Cowpins, South Carolina, preaching to six and I

0:56:14.520 --> 0:56:16.960
<v Speaker 4>realized something in that moment that gave me confidence that

0:56:17.000 --> 0:56:20.320
<v Speaker 4>I've held on through many situations in my life, and maybe.

0:56:20.080 --> 0:56:21.640
<v Speaker 1>It'll bless you too.

0:56:21.880 --> 0:56:25.040
<v Speaker 4>I realized that although the numbers are much bigger, the

0:56:25.080 --> 0:56:29.920
<v Speaker 4>faithfulness of God has always been the same. And as

0:56:29.960 --> 0:56:34.680
<v Speaker 4>I looked at Holly and I began to remember all

0:56:34.719 --> 0:56:36.640
<v Speaker 4>of those times that we stood and saying, Lord, I

0:56:36.680 --> 0:56:39.480
<v Speaker 4>lift your name on high, and every move I make

0:56:39.560 --> 0:56:42.240
<v Speaker 4>in you, I make in you, make me move Jesus,

0:56:43.239 --> 0:56:46.200
<v Speaker 4>and Lord, prepare me to be a sanctuary. And as

0:56:46.239 --> 0:56:49.640
<v Speaker 4>the deer panted for the water, and I realized I

0:56:49.680 --> 0:57:04.520
<v Speaker 4>got the same girl and the same God. So after

0:57:04.560 --> 0:57:06.960
<v Speaker 4>I say this, I'm going to dismiss you, So campus pastors,

0:57:06.960 --> 0:57:07.640
<v Speaker 4>you better take.

0:57:07.520 --> 0:57:08.080
<v Speaker 1>It right now.

0:57:09.239 --> 0:57:11.320
<v Speaker 4>I don't know what this new season of your life

0:57:11.360 --> 0:57:13.680
<v Speaker 4>is intimidating you with, threatening you with. I don't know

0:57:13.680 --> 0:57:16.000
<v Speaker 4>what's in your past that haunts you or what you

0:57:16.040 --> 0:57:17.160
<v Speaker 4>wish you could go back to.

0:57:18.600 --> 0:57:20.320
<v Speaker 1>But I declare Isaiah.

0:57:20.200 --> 0:57:24.880
<v Speaker 4>Forty three nineteen over every man, woman, boy, girl and

0:57:24.960 --> 0:57:31.680
<v Speaker 4>family in Elevation Church today. See I am doing a

0:57:31.800 --> 0:57:32.320
<v Speaker 4>new thing.

0:57:33.440 --> 0:57:37.360
<v Speaker 1>Now it springs up. Now it springs up. Do you

0:57:37.440 --> 0:57:40.840
<v Speaker 1>not perceive it? And what's what God is doing? I

0:57:40.880 --> 0:57:41.720
<v Speaker 1>am making a.

0:57:41.680 --> 0:57:47.160
<v Speaker 4>Way in the wilderness and streams in the way slang.

0:57:48.040 --> 0:57:50.640
<v Speaker 4>So everybody believes that the God who was with you

0:57:50.800 --> 0:57:55.000
<v Speaker 4>then is with you now. Give him an eternal praise.

0:57:57.840 --> 0:58:01.600
<v Speaker 1>I love you, God, bless thank you. Let's do this

0:58:01.800 --> 0:58:04.600
<v Speaker 1>twentieth year right. God is with you.

0:58:05.200 --> 0:58:08.720
<v Speaker 4>God is for you. Have a great day. Happy annivers

0:58:08.800 --> 0:58:09.280
<v Speaker 4>for Church.

0:58:12.760 --> 0:58:13.880
<v Speaker 1>Thank you for joining us.

0:58:14.200 --> 0:58:16.640
<v Speaker 2>Special thanks to those of you who give generously to

0:58:16.720 --> 0:58:20.200
<v Speaker 2>this ministry. Is because of you that this ministry is possible.

0:58:20.640 --> 0:58:22.840
<v Speaker 2>You can click the link in the description to give

0:58:22.920 --> 0:58:27.080
<v Speaker 2>now or visit Elevationchurch dot org slash podcast for more

0:58:27.080 --> 0:58:30.920
<v Speaker 2>information and if you enjoyed the podcast, you can subscribe.

0:58:31.200 --> 0:58:32.520
<v Speaker 1>You can share it with your friends.

0:58:32.800 --> 0:58:35.080
<v Speaker 2>You can click the share button, take a screenshot and

0:58:35.120 --> 0:58:37.240
<v Speaker 2>share it on your social stories and tag us at

0:58:37.280 --> 0:58:38.120
<v Speaker 2>Elevation Church.

0:58:38.200 --> 0:58:39.200
<v Speaker 1>Thanks again for listening.

0:58:39.240 --> 0:58:44.800
<v Speaker 3>God bless you.