WEBVTT - Building Resiliency with Margaret Killjoy

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<v Speaker 1>Welcome to it could Happen Here the show where I

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<v Speaker 1>had to change the introduction because Sophie said it would

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<v Speaker 1>confuse people. So now we're just doing the boring thing

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<v Speaker 1>and saying the actual name of the show, which is

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<v Speaker 1>it could happen here. Um. It's a show about the

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<v Speaker 1>fact that the society is kind of falling apart or changing,

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<v Speaker 1>depending on your perspective of things, and people need to

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<v Speaker 1>prepare for what's coming, which is a world of greater

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<v Speaker 1>instability and economic collapse and rising authoritarianism and increasing fights

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<v Speaker 1>in order to reverse and stymy all of those terrible things. Um.

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<v Speaker 1>And you know, one of the things I've seen in

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<v Speaker 1>some early feedback from um other stuff I've done on

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<v Speaker 1>other shows, and also from earlier episodes of this is

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<v Speaker 1>people who will go like, Hey, everything you're saying about

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<v Speaker 1>mutual aid is rad but I live in X town

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<v Speaker 1>and whatever state, and there's there's nothing here. There's not

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<v Speaker 1>not an organized left. I don't I don't know of

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<v Speaker 1>any mutual aid groups. Um, how can I get involved?

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<v Speaker 1>Or like, how could I start my own organization and

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<v Speaker 1>try to get people involved? And then another thing we

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<v Speaker 1>get asked a lot of us, like, hey, what you're

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<v Speaker 1>saying about building resiliency and preparing for difficult times, gardening

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<v Speaker 1>and whatnot sounds great. But I'm poor as ship and

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<v Speaker 1>I live in a tiny apartment um or whatever. I

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<v Speaker 1>I have no resources or no room um. Even if

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<v Speaker 1>you're not of enough money, like I'm in the middle

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<v Speaker 1>of some horribly dense city. So this week we're gonna

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<v Speaker 1>be talking around those subjects in a number of different ways.

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<v Speaker 1>And to kind of kick us off, I've got, of course,

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<v Speaker 1>Garrison with me. Woke come up at nine in the morning.

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<v Speaker 1>How are you doing, Garrison, ungodly early? Yeah, it's it's

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<v Speaker 1>it's hideous. It's hideous. Um. And then Margaret Killjoy, who's

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<v Speaker 1>up at a much more reasonable hour because time zones

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<v Speaker 1>are a wild ass thing. Margaret, how do you? How

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<v Speaker 1>do we how do we introduce you? You're an author? Uh,

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<v Speaker 1>you're a writer of fiction. You host a podcast called

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<v Speaker 1>Live like the World is Dying, right, and you've had

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<v Speaker 1>me on and you talk about a lot of the

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<v Speaker 1>same things we talked about it and it could happen here.

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<v Speaker 1>We're actually shamelessly stealing your your your podcast in order

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<v Speaker 1>to make it corporate and sold out. How are you doing, Margaret.

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<v Speaker 1>I'm excited to be part of the corporate sold out

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<v Speaker 1>my own podcast, um, and and actually very glad that

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<v Speaker 1>you all do a wider audience thing. But um, I

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<v Speaker 1>think that is a decent way to introduce me. I

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<v Speaker 1>do a lot of different things, and I've been doing also,

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<v Speaker 1>like organizing and trying to seek radical political change for

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<v Speaker 1>about twenty years, to degrees of success. Actually mostly not

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<v Speaker 1>to any success, because we actually still live in maybe

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<v Speaker 1>a worse society than we were in two years ago.

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<v Speaker 1>I tell people that I dropped out of college to

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<v Speaker 1>ride freight trains and overthrow the government, and I wasn't

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<v Speaker 1>good at either of those things. I mean, you have

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<v Speaker 1>all your limbs, that's true. I do have all in

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<v Speaker 1>my limbs. Yeah. And you're not in prison, um, which

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<v Speaker 1>is really all anyone can ask of the universe. UM.

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<v Speaker 1>So you have started a number of organizations in your

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<v Speaker 1>career as an activist in kind of that hat. And

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<v Speaker 1>I guess let's start with like, yes, somebody who lives

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<v Speaker 1>in a place there's no kind of really really organized left,

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<v Speaker 1>there's probably not in a lot of these places much

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<v Speaker 1>of even like a democratic party. There's certainly not mutual

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<v Speaker 1>aid efforts UM, and I do think that there's a well, well,

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<v Speaker 1>mutual aid as a concept is is pretty firmly rooted

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<v Speaker 1>an anarchism. There's mutual aid kind of organizations that are

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<v Speaker 1>are not particularly leftist or at least people doing stuff

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<v Speaker 1>like that. Like I think a good recent example will

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<v Speaker 1>be the Occasion Navy, who did a lot of rescues

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<v Speaker 1>after the most recent set of hurricanes, where certainly not

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<v Speaker 1>a left or an anarchist organization, but a lot of

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<v Speaker 1>what they're doing is UM is a community aiding itself. UM.

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<v Speaker 1>So I don't where where do we Where do you

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<v Speaker 1>want to start here? Well, I guess I mean specifically

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<v Speaker 1>in disaster times, you don't necessarily work with the people

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<v Speaker 1>that you would assume that you're expecting to work with.

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<v Speaker 1>And you know, one of the one of the stories

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<v Speaker 1>that really sticks with me is like a friend of mine,

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<v Speaker 1>who's this you know, UM train riding anarchist with governed

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<v Speaker 1>in tattoos and and all of that. And during flood

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<v Speaker 1>relief in eastern North Carolina was like flying into storms

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<v Speaker 1>and small planes with libertarians because the people who are

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<v Speaker 1>willing to fly small planes into storms and own planes

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<v Speaker 1>tend to be the more libertarian side of things, and

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<v Speaker 1>so here's anarchists and libertarians working together to get people

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<v Speaker 1>what they need. And one of the things that I try,

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<v Speaker 1>because this is one of the biggest questions I think

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<v Speaker 1>that the left faces, and you know, people trying to

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<v Speaker 1>make the world better faces, is how do we get

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<v Speaker 1>people involved? And also how do people get involved if

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<v Speaker 1>no one's helping them get involved? And UM, I don't

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<v Speaker 1>have all the answers about it, but it's something that

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<v Speaker 1>I I think about obsessively some a lot. And one

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<v Speaker 1>of the things that I really try and focus on

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<v Speaker 1>with people as people say, well, I want to be prepared,

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<v Speaker 1>and you talk about community being a very important part

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<v Speaker 1>of apparedness, but I don't feel like I have a

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<v Speaker 1>community because we live in a very isolated society. And

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<v Speaker 1>one of the main things I try and remind people though,

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<v Speaker 1>is that in the same way that property relations break down,

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<v Speaker 1>like someone's like, oh, I don't have any stuff and

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<v Speaker 1>if the apocalypse comes, what will I do? And like, well,

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<v Speaker 1>the kind of the answer is that, like when's property

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<v Speaker 1>relations break down, there's a lot of stuff and it's

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<v Speaker 1>very people. There will be much stuff around, like warehouses

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<v Speaker 1>exist full of stuff, and yeah, Amazon warehouses are going

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<v Speaker 1>to become like fun boxes, Yeah exactly, slash fortified outposts alleged. Yeah,

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<v Speaker 1>and community is the same way, not that you would

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<v Speaker 1>go raid community, but instead that um some people. Yeah,

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<v Speaker 1>that's true. And but you can you can create community

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<v Speaker 1>in times of crisis in a way that's actually harder

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<v Speaker 1>to do when the existing social order exists. And and

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<v Speaker 1>the the thing I always say uses my my dumb

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<v Speaker 1>example of this about how people come together during times

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<v Speaker 1>of crisis is you know, when I'm waiting for the

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<v Speaker 1>bus and you know, some city or something, and no

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<v Speaker 1>one talks to each other if you don't know each

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<v Speaker 1>other until the bus is like five minutes late, and

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<v Speaker 1>then everyone is comparing notes about where they think they

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<v Speaker 1>saw the bus last, and everyone's friends and sharing snacks

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<v Speaker 1>and things. You know. So in some ways, I'm like,

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<v Speaker 1>be optimistic if you don't already no a community. Yeah,

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<v Speaker 1>And I think there's also things you can do that

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<v Speaker 1>don't necessarily cost a lot of money to both kind

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<v Speaker 1>of build resiliency and kind of community connections. Now, one

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<v Speaker 1>of those things, I've had a lot of friends in

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<v Speaker 1>different cities work for there there will be different farming

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<v Speaker 1>co ops, right, and generally the arrangement is you volunteer

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<v Speaker 1>some sort of time helping them with you know, there's

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<v Speaker 1>a lot of ship work on farms and in return

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<v Speaker 1>you generally get some amount of produce or whatever. But

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<v Speaker 1>really what you're getting is practical experience growing food and

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<v Speaker 1>you're meeting the kind of people who are interested in

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<v Speaker 1>growing their own food, and you know, those kind of

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<v Speaker 1>connections can be really helpful when things get worse. And

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<v Speaker 1>so I think it doesn't necessarily it doesn't have to

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<v Speaker 1>cost much to to try building community now, or to

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<v Speaker 1>at least try putting yourself in some of the spaces

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<v Speaker 1>where the kind of people you might want to be in,

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<v Speaker 1>the kind of people you you might want to know

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<v Speaker 1>when things get worse might be. Yeah, and there's a

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<v Speaker 1>lot of um, there's a lot of like opportunities. The

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<v Speaker 1>world kind of wants you to volunteer, you know, there's

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<v Speaker 1>there's all of these things that if you reach out

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<v Speaker 1>to people and you're like, hey, I don't have any connections,

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<v Speaker 1>but I'm interested in volunteering. There are types of organizations

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<v Speaker 1>that do interesting things that are open to that. You know,

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<v Speaker 1>I kind of maybe it's terrible. But whenever my friends,

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<v Speaker 1>especially my friends were in their twenties or something, who

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<v Speaker 1>who don't really feel kind of lost and without direction

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<v Speaker 1>for a while, I'm like, yeah, go sit in a tree, like,

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<v Speaker 1>go join direct action environmentalist groups that are desperate for

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<v Speaker 1>people to come live their lives in this like self

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<v Speaker 1>sustaining community. That is incredibly traumatic and hard to do.

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<v Speaker 1>And I don't necessarily recommend this to everybody, but you know,

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<v Speaker 1>it's a thing that you can do, is that you

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<v Speaker 1>can go participate in in different movements, some of which

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<v Speaker 1>do want strangers, you know, some of which don't write. Um,

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<v Speaker 1>you can't show up to everything and be like, why

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<v Speaker 1>aren't you including me? You're a bunch of assholes. Yeah,

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<v Speaker 1>and UM, I don't know. So when when it comes

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<v Speaker 1>to actually like trying to start something, um like like

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<v Speaker 1>like going out and accepting, Okay, there's not Maybe I can't.

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<v Speaker 1>I can't leave my family behind and go to a

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<v Speaker 1>tree set, but I would like to, you know, start

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<v Speaker 1>a community engaging in something direct Maybe that's not illegal

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<v Speaker 1>direct action, maybe it is. It's none of my business. Um,

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<v Speaker 1>how do you recommend people just kind of start organizations?

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<v Speaker 1>Find people avoid pitfalls, like, you know, if you've got

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<v Speaker 1>to make your own mutual aid group because there's not

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<v Speaker 1>one in your town and you you wanna. I mean,

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<v Speaker 1>people have expressed a desire to understand how to do that.

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<v Speaker 1>So I'm you know, I've never I'm not an organizer.

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<v Speaker 1>I'm barely a journalist. I am curious for your thoughts

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<v Speaker 1>on that. Well, okay, so as my own caveat is,

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<v Speaker 1>I'm no longer an organizer. I spent much of my

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<v Speaker 1>twenties being part of organizations and then I finally um

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<v Speaker 1>realize that I can just kind of do whatever I

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<v Speaker 1>want and then figure out how to plug that into

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<v Speaker 1>other people's things. But I will say the the main

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<v Speaker 1>way I've heard this expressed and I believe in is

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<v Speaker 1>that we should do if you want to start getting involved,

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<v Speaker 1>is you think about what you're good at, and or

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<v Speaker 1>you think about what you want to be good at,

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<v Speaker 1>and then you think about the problems that you're facing,

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<v Speaker 1>and then you think about how to apply what you're

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<v Speaker 1>good at to the problems that you're facing. So if

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<v Speaker 1>you're sitting there and you're like, well, I'm a I'm

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<v Speaker 1>a really good illustrator, right, I'm not I'm a terrible illustrator.

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<v Speaker 1>But let's say you're a good illustrator, and then you

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<v Speaker 1>you could basically reach out to organizations that maybe you

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<v Speaker 1>aren't even close and be like, hey, I'm an illustra rader.

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<v Speaker 1>Is there anything I can do for you? All? Um,

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<v Speaker 1>But if what you want to do is start an

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<v Speaker 1>organization locally, it's okay to start small and build up.

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<v Speaker 1>It's okay to you know, it's kind of a if

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<v Speaker 1>you build it, they will come kind of thing in general,

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<v Speaker 1>like if you start, if you figure out what you

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<v Speaker 1>need to do, you know, we want to distribute supplies, right,

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<v Speaker 1>then you just do it like you just um, even

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<v Speaker 1>if you start by yourself or ideally you kind of

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<v Speaker 1>start with yourself and a couple of friends that you

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<v Speaker 1>drag into it, and then you see what gets inertia

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<v Speaker 1>like rather than like forcing, rather than starting off, don't

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<v Speaker 1>start off by writing your by laws. Um, you know,

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<v Speaker 1>maybe start with an idea of like if you have

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<v Speaker 1>a cool name that you want to use, Like sometimes

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<v Speaker 1>that's great to start with, like a hook, and like

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<v Speaker 1>starting a band or something, you know, you start with

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<v Speaker 1>like the thing that brings everyone together, which is sometimes

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<v Speaker 1>a clever name. But but mostly you just start by

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<v Speaker 1>doing it, and um, you know, one of the one

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<v Speaker 1>of the ways that's longest standing that people can get

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<v Speaker 1>involved with low really or start locally, and there's a

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<v Speaker 1>lot of resources about how to do it is is

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<v Speaker 1>Food Not Bombs. Food Not Bombs is a a mutual

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<v Speaker 1>aid project that's existed and I wish I knew off

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<v Speaker 1>the top of my head since when I want to say,

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<v Speaker 1>the late seventies, but I really couldn't tell you. And

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<v Speaker 1>it's just food. It's just organizing food to give to

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<v Speaker 1>people in public. And it's actually wild how illegal it

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<v Speaker 1>is in some places, Like people get arrested for food

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<v Speaker 1>nut bombs all the time in Florida, in a couple

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<v Speaker 1>of other places. But yeah, we talked about them in

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<v Speaker 1>the first part of the season because there have been

0:11:26.840 --> 0:11:28.920
<v Speaker 1>a couple of point. I don't think nationally the FBI

0:11:29.040 --> 0:11:30.680
<v Speaker 1>is talked about them as a terror threat, but like

0:11:30.720 --> 0:11:32.439
<v Speaker 1>in the Austin Field office, and I think one or

0:11:32.480 --> 0:11:35.000
<v Speaker 1>two other places they've been like discussed as a terrorist

0:11:35.080 --> 0:11:39.640
<v Speaker 1>threat for handing out food. I've had like helicopters flying

0:11:39.679 --> 0:11:42.360
<v Speaker 1>overhead and like riot around the corner and stuffed for

0:11:42.360 --> 0:11:44.520
<v Speaker 1>for handing out food with food nut bombs. Yeah, it's

0:11:44.559 --> 0:11:47.480
<v Speaker 1>a they missed the second half of the name. I guess.

0:11:47.520 --> 0:11:49.840
<v Speaker 1>I don't know. I don't know. I think maybe if

0:11:49.840 --> 0:11:52.439
<v Speaker 1>we were to create bombs not food, we we might

0:11:52.440 --> 0:11:57.760
<v Speaker 1>not get as much police attention. But that's just a sory. Yeah. Well,

0:11:57.880 --> 0:11:59.520
<v Speaker 1>what everyone says is that we need food, and no

0:11:59.559 --> 0:12:01.040
<v Speaker 1>one says. No one would ever say this, no one

0:12:01.040 --> 0:12:03.080
<v Speaker 1>would ever believe this. But we need food and bombs. Um,

0:12:03.800 --> 0:12:07.760
<v Speaker 1>food and bombs, bombs for some food for others. We

0:12:07.800 --> 0:12:13.000
<v Speaker 1>don't judge. We provide explosives and we provide food. Yeah, okay,

0:12:13.040 --> 0:12:16.400
<v Speaker 1>So if you can, I think, if you can, you

0:12:16.440 --> 0:12:19.120
<v Speaker 1>start by working. You figure out what you're good at.

0:12:19.280 --> 0:12:21.880
<v Speaker 1>You find a group of people that are interested in

0:12:21.920 --> 0:12:24.400
<v Speaker 1>accomplishing the same thing, who maybe have such similar skill

0:12:24.440 --> 0:12:26.599
<v Speaker 1>sets or different skill sets, and you figure out what

0:12:26.640 --> 0:12:27.960
<v Speaker 1>you can do, and you start doing it, and you

0:12:28.120 --> 0:12:30.960
<v Speaker 1>organize calling people and being like, hey, well you donate

0:12:30.960 --> 0:12:34.199
<v Speaker 1>to us, or getting all your friends together to give

0:12:34.240 --> 0:12:36.959
<v Speaker 1>you stuff to to redistribute or whatever, right, putting out

0:12:37.000 --> 0:12:39.440
<v Speaker 1>calls on social media for things to redistribute. You know,

0:12:39.920 --> 0:12:44.320
<v Speaker 1>most structures start grassroots, and most of the time they

0:12:44.400 --> 0:12:47.120
<v Speaker 1>kind of tend to do best when they're grassroots instead

0:12:47.120 --> 0:12:50.480
<v Speaker 1>of becoming a little more codified. So if possible, do that.

0:12:50.760 --> 0:12:54.720
<v Speaker 1>But if you're just you, um, sometimes tying into existing

0:12:54.800 --> 0:12:57.560
<v Speaker 1>organizations is a thing worth doing. And if there's nothing locally,

0:12:57.600 --> 0:12:59.600
<v Speaker 1>you can look at things a little further away, or

0:12:59.600 --> 0:13:00.960
<v Speaker 1>you can look at things that are on maybe on

0:13:00.960 --> 0:13:04.440
<v Speaker 1>a national level. But there's a lot of dangers in

0:13:04.760 --> 0:13:09.240
<v Speaker 1>joining existing organizations and structures, and I guess, I guess

0:13:09.280 --> 0:13:12.000
<v Speaker 1>I would say there's like three types of danger, and

0:13:12.000 --> 0:13:13.360
<v Speaker 1>one is that you talked about all the time. And

0:13:13.360 --> 0:13:16.199
<v Speaker 1>thanks for bringing into the leftist vocabulary of the word grifter.

0:13:16.720 --> 0:13:20.760
<v Speaker 1>I never heard anyone use the word grifter until your podcasts.

0:13:21.280 --> 0:13:24.640
<v Speaker 1>It's the most important word in the American English for sure.

0:13:24.760 --> 0:13:28.080
<v Speaker 1>We live in a fucking grifter republic. It's incredible and

0:13:28.120 --> 0:13:32.080
<v Speaker 1>we always have This isn't new, Yeah, but we need

0:13:32.120 --> 0:13:34.640
<v Speaker 1>more words because we also need the word for people

0:13:34.640 --> 0:13:37.679
<v Speaker 1>who are looking for useful idiots. And there's a lot

0:13:37.679 --> 0:13:40.000
<v Speaker 1>of social movements and not to be like I, I

0:13:40.520 --> 0:13:42.439
<v Speaker 1>support the left. I think that what we're attempting to

0:13:42.520 --> 0:13:44.360
<v Speaker 1>do is very worthwhile, and I like us more than

0:13:44.400 --> 0:13:46.439
<v Speaker 1>the other side by a fair amount. But there's a

0:13:46.480 --> 0:13:50.320
<v Speaker 1>lot of things that there's a lot of problems with

0:13:50.440 --> 0:13:52.600
<v Speaker 1>the left, and one of them is that people are

0:13:52.640 --> 0:13:55.760
<v Speaker 1>looking either to just have you as a body with

0:13:55.800 --> 0:13:58.760
<v Speaker 1>no decision making power and no autonomy, which doesn't actually

0:13:58.800 --> 0:14:01.680
<v Speaker 1>build a better world because you're just stop being a

0:14:01.679 --> 0:14:04.559
<v Speaker 1>cog in their machine and become a cog in our machine. Right.

0:14:05.880 --> 0:14:09.240
<v Speaker 1>And then there's also people who are kind of um

0:14:09.240 --> 0:14:14.360
<v Speaker 1>looking for useful idiots, canon fodder, like people to hang

0:14:14.440 --> 0:14:17.560
<v Speaker 1>around while they while they do stuff, or you know,

0:14:17.559 --> 0:14:19.120
<v Speaker 1>and I don't want to go to hot bodies to

0:14:19.200 --> 0:14:22.840
<v Speaker 1>stand out in front of cop shops sometimes, yeah, and

0:14:22.920 --> 0:14:25.880
<v Speaker 1>even like you know, even like movements that I really

0:14:25.880 --> 0:14:27.280
<v Speaker 1>care about that might do a lot of like non

0:14:27.320 --> 0:14:30.360
<v Speaker 1>violence of this obedience, although I don't I'm not particularly

0:14:30.440 --> 0:14:32.760
<v Speaker 1>I'm not passist personally, but you know, it's a very

0:14:33.000 --> 0:14:36.520
<v Speaker 1>useful strategy, non violence of disobedience. But sometimes they're like, oh,

0:14:36.640 --> 0:14:40.080
<v Speaker 1>you're young and new, lock yourself to this thing. Get arrested.

0:14:40.800 --> 0:14:44.040
<v Speaker 1>And I would definitely say to people, don't get arrested

0:14:44.040 --> 0:14:47.160
<v Speaker 1>on purpose at your first actions, like don't be anyone

0:14:47.160 --> 0:14:49.720
<v Speaker 1>else's cannon fodder. And so you feel like you are

0:14:49.880 --> 0:14:53.440
<v Speaker 1>part of the decision making and part of like like

0:14:53.480 --> 0:14:58.680
<v Speaker 1>you really matter and like then then don't um do

0:14:58.800 --> 0:15:02.480
<v Speaker 1>dangerous things for other people? Those projects like the ship

0:15:02.560 --> 0:15:06.600
<v Speaker 1>that states do that's so messed up is is turn

0:15:06.920 --> 0:15:12.080
<v Speaker 1>human bodies into resources that then get sacrificed for unclear ends.

0:15:12.640 --> 0:15:15.040
<v Speaker 1>Um And unless you feel like you have some sort

0:15:15.040 --> 0:15:18.680
<v Speaker 1>of like there are times we're being arrested is necessary

0:15:18.680 --> 0:15:22.800
<v Speaker 1>and helpful, but unless unless you feel you fully understand

0:15:23.040 --> 0:15:25.160
<v Speaker 1>not just why you're doing it, but also that like

0:15:25.440 --> 0:15:27.320
<v Speaker 1>you you you're not being told to do it, you

0:15:27.320 --> 0:15:30.560
<v Speaker 1>have autonomy and like I'm going to do this thing

0:15:30.600 --> 0:15:33.000
<v Speaker 1>that I know will end in my arrest because I like,

0:15:34.080 --> 0:15:36.720
<v Speaker 1>I don't know. That's probably like I think most people

0:15:36.720 --> 0:15:41.320
<v Speaker 1>in that position know this, But I definitely have encountered

0:15:41.360 --> 0:15:44.240
<v Speaker 1>some uncomfortable situations in the past, I'm sure similar to

0:15:44.320 --> 0:15:47.200
<v Speaker 1>once you have, where it did seem like people were

0:15:47.280 --> 0:15:52.720
<v Speaker 1>kind of being pushed to take that risk for reasons

0:15:52.720 --> 0:15:55.600
<v Speaker 1>they didn't fully understand or in a situation they didn't

0:15:55.640 --> 0:16:00.440
<v Speaker 1>fully grock you know, yeah, which which it's at one

0:16:00.480 --> 0:16:02.480
<v Speaker 1>of the things that when I talk about how I

0:16:02.520 --> 0:16:05.160
<v Speaker 1>think this is the biggest problem, not not the cannon

0:16:05.200 --> 0:16:08.400
<v Speaker 1>fodder issue, but the getting people involved is the biggest

0:16:08.440 --> 0:16:10.800
<v Speaker 1>issue I think we currently face because there's so many

0:16:10.840 --> 0:16:13.040
<v Speaker 1>people who want to be involved right now because the

0:16:13.080 --> 0:16:17.920
<v Speaker 1>world is even worse than usual and um, and it's

0:16:18.000 --> 0:16:21.320
<v Speaker 1>hitting groups of people who haven't been hit by before.

0:16:21.960 --> 0:16:25.160
<v Speaker 1>And people are often also looking for a sense of community.

0:16:25.400 --> 0:16:27.160
<v Speaker 1>And there's a thing that people we don't talk about

0:16:27.240 --> 0:16:31.040
<v Speaker 1>enough when people are getting involved. There's two different reasons

0:16:31.080 --> 0:16:34.440
<v Speaker 1>people get involved, and both are entirely valid, and one

0:16:34.640 --> 0:16:37.840
<v Speaker 1>is to fix things and another is to find to

0:16:37.880 --> 0:16:39.680
<v Speaker 1>break out of the isolation that they live in their

0:16:39.760 --> 0:16:43.480
<v Speaker 1>daily lives. Um. And we need to be aware of

0:16:43.520 --> 0:16:46.200
<v Speaker 1>that when we talk about how to onboard people, and

0:16:46.240 --> 0:16:48.160
<v Speaker 1>we need to be aware about that. If you are

0:16:48.200 --> 0:16:51.880
<v Speaker 1>getting involved, you should think about your own desires. Are

0:16:51.920 --> 0:16:56.200
<v Speaker 1>you looking for community and if so, you can find

0:16:56.240 --> 0:17:00.800
<v Speaker 1>it within radical action right um. But you are doing that,

0:17:00.960 --> 0:17:03.400
<v Speaker 1>then you especially need to be on guard against peer

0:17:03.400 --> 0:17:06.199
<v Speaker 1>pressure because it's a really easy way to feel like

0:17:06.240 --> 0:17:07.879
<v Speaker 1>you're involved with things is to go hang out with

0:17:07.920 --> 0:17:12.639
<v Speaker 1>people who are all doing a release scary thing and

0:17:12.640 --> 0:17:14.919
<v Speaker 1>and that's beautiful. And I absolutely did that when I

0:17:14.960 --> 0:17:18.560
<v Speaker 1>when I first got involved in anarchism and politics in general,

0:17:18.600 --> 0:17:23.520
<v Speaker 1>I i joined in head first, and you know, spend

0:17:23.520 --> 0:17:25.359
<v Speaker 1>a night in jail within the first couple of months,

0:17:25.400 --> 0:17:28.080
<v Speaker 1>and I don't have any particular regrets about that. And

0:17:28.119 --> 0:17:30.000
<v Speaker 1>I found community in a way that I had never

0:17:30.080 --> 0:17:32.679
<v Speaker 1>had in my life because of how isolated our society is.

0:17:33.880 --> 0:17:37.480
<v Speaker 1>But that's not the only reason to go do these

0:17:38.640 --> 0:17:40.119
<v Speaker 1>and that is I mean, I think a lot of

0:17:40.119 --> 0:17:43.720
<v Speaker 1>people experienced that last year during the George Floyd protests.

0:17:43.760 --> 0:17:45.800
<v Speaker 1>It's the kind of I mean, it's the thing we've

0:17:45.840 --> 0:17:47.680
<v Speaker 1>talked about on in the first season. If it could

0:17:47.720 --> 0:17:53.000
<v Speaker 1>happen here that times like that this war does this too,

0:17:53.400 --> 0:17:57.320
<v Speaker 1>can actually provide meaning that that people have lacked. And

0:17:57.359 --> 0:17:59.440
<v Speaker 1>a lot of it is that community that like community

0:17:59.480 --> 0:18:03.040
<v Speaker 1>of suffer, is the trauma bonding UM that feels like

0:18:03.040 --> 0:18:04.879
<v Speaker 1>the most important thing, even because maybe it is the

0:18:04.880 --> 0:18:06.399
<v Speaker 1>most important thing you've ever done. I think in a

0:18:06.400 --> 0:18:09.920
<v Speaker 1>lot of cases it is UM. But that's also mind

0:18:09.960 --> 0:18:14.399
<v Speaker 1>altering and it um it can lead to situations that

0:18:14.400 --> 0:18:17.720
<v Speaker 1>are not entirely dissimilar to cults. UM. I'm not saying

0:18:17.720 --> 0:18:21.000
<v Speaker 1>that they are cults, because cults are number one. With

0:18:21.000 --> 0:18:22.960
<v Speaker 1>a cult, there's generally going to be like a leader

0:18:23.000 --> 0:18:25.800
<v Speaker 1>and a in such but like there are things that

0:18:25.880 --> 0:18:28.439
<v Speaker 1>happened that that draw people into cults that are just

0:18:28.560 --> 0:18:30.920
<v Speaker 1>human things, their aspects in some cases, as I've said before,

0:18:30.960 --> 0:18:33.280
<v Speaker 1>of like a good party. Um, but there are cults

0:18:33.320 --> 0:18:35.600
<v Speaker 1>like aspects to the kind of groups that form in

0:18:35.640 --> 0:18:40.359
<v Speaker 1>these traumatic situations that can lead people to start making

0:18:40.400 --> 0:18:43.480
<v Speaker 1>really poor decisions. Um. And and so you have to

0:18:43.520 --> 0:18:48.760
<v Speaker 1>really you always have to be kind of analyzing not

0:18:48.840 --> 0:18:50.800
<v Speaker 1>just what you're doing, but what's going on in your

0:18:50.840 --> 0:18:52.760
<v Speaker 1>own head, in the head of the heads of the

0:18:52.760 --> 0:18:56.359
<v Speaker 1>people around you. UM. That's that's just always important. But

0:18:56.400 --> 0:18:59.320
<v Speaker 1>I think particularly when you're when you're trying to do

0:18:59.440 --> 0:19:02.439
<v Speaker 1>something new and different in a lot of ways, bigger

0:19:03.000 --> 0:19:17.480
<v Speaker 1>than anything you've done before. R. Do you have any

0:19:17.480 --> 0:19:21.000
<v Speaker 1>specific advice for like kind of avoiding the cults of

0:19:21.040 --> 0:19:26.600
<v Speaker 1>personality that sometimes form in new organizations. Yeah, so you

0:19:26.680 --> 0:19:30.800
<v Speaker 1>have both informal and formal structures can both cause problems

0:19:30.800 --> 0:19:33.440
<v Speaker 1>with cult of personality. There are these brilliant essays that

0:19:33.440 --> 0:19:34.919
<v Speaker 1>I haven't read in like twenty years that come from

0:19:34.960 --> 0:19:37.280
<v Speaker 1>the feminist movement, and one of them is called the

0:19:37.320 --> 0:19:39.600
<v Speaker 1>Tyranny of structural Lessness. And as best as I remember,

0:19:39.680 --> 0:19:41.760
<v Speaker 1>these are very short essays as best. I remember at

0:19:41.760 --> 0:19:43.960
<v Speaker 1>the Tyranny of Structurallessness says, if you don't have a

0:19:44.000 --> 0:19:46.359
<v Speaker 1>formal structure in your organization, you're going to have this

0:19:46.480 --> 0:19:49.600
<v Speaker 1>informal leader who basically tells everyone wants to do. And

0:19:49.640 --> 0:19:55.000
<v Speaker 1>that's a problem and and as a very important piece,

0:19:55.040 --> 0:19:57.320
<v Speaker 1>and I believe it comes from a Marxist feminist perspective,

0:19:57.320 --> 0:19:59.760
<v Speaker 1>but I'm not certain. And then there was an anarchist

0:19:59.760 --> 0:20:02.920
<v Speaker 1>femin response around the same time, maybe I'm not sure,

0:20:03.160 --> 0:20:06.399
<v Speaker 1>called the tyranny of tyranny that was like, yes, that's true.

0:20:06.720 --> 0:20:08.960
<v Speaker 1>And also when you have a formal structure and put

0:20:09.000 --> 0:20:11.520
<v Speaker 1>someone in charge there in charge, and that has other

0:20:11.560 --> 0:20:13.919
<v Speaker 1>problems too, And I think that it's just we we

0:20:13.960 --> 0:20:17.280
<v Speaker 1>have to be aware of both of these things that Um,

0:20:17.320 --> 0:20:21.440
<v Speaker 1>you know, the fact that most movements are very decentralized

0:20:21.440 --> 0:20:24.560
<v Speaker 1>in grassroots as as huge advantages, right, but it does

0:20:24.640 --> 0:20:30.639
<v Speaker 1>have problems of causing informal cults of personality. UM. Podcasting

0:20:30.760 --> 0:20:33.399
<v Speaker 1>is a big part of this problem. UM. And actually,

0:20:33.440 --> 0:20:36.640
<v Speaker 1>I really appreciate that you're not an organizer like Frankly,

0:20:37.000 --> 0:20:39.199
<v Speaker 1>And it's part of why I'm not an organizer on

0:20:39.280 --> 0:20:43.520
<v Speaker 1>some level is because when people read the books that

0:20:43.600 --> 0:20:46.360
<v Speaker 1>someone writes or listen to someone's voice all the time.

0:20:46.440 --> 0:20:51.080
<v Speaker 1>It is very influential, right, and being aware of that

0:20:51.160 --> 0:20:55.520
<v Speaker 1>and therefore not exerting that power is a very good thing.

0:20:55.920 --> 0:21:00.280
<v Speaker 1>Um And but there's okay, So the other thing, like

0:21:00.280 --> 0:21:02.159
<v Speaker 1>when I worry about like people getting involved with like

0:21:02.240 --> 0:21:04.280
<v Speaker 1>don't get peer pressured into stuff when you first join.

0:21:04.640 --> 0:21:07.560
<v Speaker 1>There's also this thing that is needs to be talked about.

0:21:07.600 --> 0:21:11.760
<v Speaker 1>And maybe I'll have talked about this some previously, but entrapment.

0:21:12.119 --> 0:21:17.400
<v Speaker 1>Entrapment is a huge problem, and specifically the FEDS tend

0:21:17.440 --> 0:21:22.400
<v Speaker 1>to look for young idealist activists who can be peer

0:21:22.440 --> 0:21:25.879
<v Speaker 1>pressured into actions that they may or may not have

0:21:26.000 --> 0:21:29.000
<v Speaker 1>otherwise ideologically agreed with, like hey, let's go blow up

0:21:29.000 --> 0:21:33.000
<v Speaker 1>a bridge or let's go blow up a damn And

0:21:33.000 --> 0:21:35.400
<v Speaker 1>and this doesn't just happen to the left. It happens

0:21:35.640 --> 0:21:40.359
<v Speaker 1>m oh, yeah, it's all around, yeah for sure. Like

0:21:40.440 --> 0:21:42.159
<v Speaker 1>there's that case of the guys who are trying to

0:21:42.240 --> 0:21:46.000
<v Speaker 1>kidnap the governor of was it Michigan. A lot of

0:21:46.040 --> 0:21:49.320
<v Speaker 1>that was informants who were there's a lot of there's

0:21:49.359 --> 0:21:53.600
<v Speaker 1>you can debate heavily whether or not it was entrapment. Obviously,

0:21:53.800 --> 0:21:58.400
<v Speaker 1>what we we might consider entrapment morally often isn't entrapment

0:21:58.520 --> 0:22:02.280
<v Speaker 1>legally because the FBI doesn't know where the lines are legally,

0:22:02.440 --> 0:22:06.479
<v Speaker 1>But that doesn't mean it isn't morally entrapment, right, And

0:22:06.480 --> 0:22:09.880
<v Speaker 1>they do that a lot, and they usually succeed. Um well,

0:22:09.960 --> 0:22:12.520
<v Speaker 1>they may not usually succeed it, though they usually succeeded

0:22:12.560 --> 0:22:17.320
<v Speaker 1>the case and entrapment defenses are hard to succeed with.

0:22:17.480 --> 0:22:23.439
<v Speaker 1>And so really, just like and thinking about it, I

0:22:23.440 --> 0:22:26.200
<v Speaker 1>think developing your own moral compass and sticking to it

0:22:26.280 --> 0:22:28.199
<v Speaker 1>is one of the single most important things that a

0:22:28.240 --> 0:22:31.760
<v Speaker 1>new activist can can do. And not to be afraid

0:22:32.040 --> 0:22:37.040
<v Speaker 1>of radical action necessarily like militant action, but but be

0:22:37.119 --> 0:22:40.359
<v Speaker 1>wary of it um. But then again, I mean in

0:22:40.440 --> 0:22:45.600
<v Speaker 1>terms of like being wary of what the other thing

0:22:45.600 --> 0:22:48.240
<v Speaker 1>to avoid doing is like accusing each other, like fed jacketing,

0:22:48.320 --> 0:22:50.000
<v Speaker 1>like being like, oh, well, that person is doing the

0:22:50.040 --> 0:22:54.080
<v Speaker 1>same thing a FED might do, like wink wink. You know. Um,

0:22:54.119 --> 0:22:56.639
<v Speaker 1>it's a really complicated an annoying game to play, and

0:22:56.680 --> 0:22:58.399
<v Speaker 1>if you're just getting involved, you're gonna have to learn

0:22:58.400 --> 0:23:01.360
<v Speaker 1>how to get it play this game of not fed

0:23:01.480 --> 0:23:06.600
<v Speaker 1>jacketing and also not um falling. Into stuff, and it's

0:23:06.640 --> 0:23:08.720
<v Speaker 1>annoying because you probably have to kind of learn some

0:23:08.760 --> 0:23:10.560
<v Speaker 1>of the stuff, even if all you want to do

0:23:11.119 --> 0:23:14.280
<v Speaker 1>is give away blankets. You know, if you want to

0:23:14.320 --> 0:23:18.600
<v Speaker 1>tie what you're doing to a larger ideological structure, then

0:23:18.720 --> 0:23:20.720
<v Speaker 1>it's going to come up that you need to be

0:23:21.480 --> 0:23:26.680
<v Speaker 1>aware of how repression applies to that larger ideological structure. Yeah,

0:23:26.760 --> 0:23:30.600
<v Speaker 1>like all this is very useful specifically if you're trying

0:23:30.640 --> 0:23:37.119
<v Speaker 1>to find something kind of pre existing um or you know,

0:23:37.240 --> 0:23:39.800
<v Speaker 1>looking you know, or you know, starting something in the

0:23:39.840 --> 0:23:43.000
<v Speaker 1>bigger city where you have like connections can be made

0:23:43.000 --> 0:23:46.280
<v Speaker 1>to other existing organizations. And I'm trying to think, you know,

0:23:46.320 --> 0:23:48.239
<v Speaker 1>there's a lot of people who live in more like

0:23:48.400 --> 0:23:51.159
<v Speaker 1>rural areas. It's not much like a liberal or like

0:23:51.520 --> 0:23:55.000
<v Speaker 1>you know, especially left is kind of subculture. How would

0:23:55.200 --> 0:23:57.160
<v Speaker 1>how would you recommend people who live in those kind

0:23:57.160 --> 0:24:00.520
<v Speaker 1>of scenarios try to start building this can really wouldn't

0:24:00.520 --> 0:24:03.639
<v Speaker 1>say like they only have a few friends, Um what

0:24:03.640 --> 0:24:07.320
<v Speaker 1>what steps do you think people can take if they

0:24:07.359 --> 0:24:11.879
<v Speaker 1>have more, you know, a secluded set up, so it

0:24:12.320 --> 0:24:15.920
<v Speaker 1>is harder. And I live in a red area close

0:24:15.960 --> 0:24:18.080
<v Speaker 1>to a blue area, right, and I do most of

0:24:18.080 --> 0:24:20.360
<v Speaker 1>my organizing and as much as I do organizing within

0:24:20.440 --> 0:24:26.960
<v Speaker 1>the the nearby small hippie city, even though theoretically the

0:24:27.040 --> 0:24:29.159
<v Speaker 1>thing that I care the most about is connections to

0:24:29.200 --> 0:24:32.080
<v Speaker 1>my immediate neighbors. Right, Um, that is harder, and it

0:24:32.200 --> 0:24:35.440
<v Speaker 1>is harder for a lot of different reasons, especially if

0:24:35.480 --> 0:24:39.040
<v Speaker 1>you have cultural differences between you and the people that

0:24:39.080 --> 0:24:42.200
<v Speaker 1>you're around. Right Like, I'm a trans woman and I've

0:24:42.240 --> 0:24:44.240
<v Speaker 1>live around a lot of like farms and stuff, right

0:24:44.320 --> 0:24:47.440
<v Speaker 1>And and previously this wasn't a problem before Trump. This

0:24:47.520 --> 0:24:50.080
<v Speaker 1>what just wasn't a problem after Trump. Now all of

0:24:50.119 --> 0:24:51.520
<v Speaker 1>a sudden, the fact that I'm trans as like an

0:24:51.560 --> 0:24:54.080
<v Speaker 1>attack against people in a way that it never used

0:24:54.080 --> 0:24:56.760
<v Speaker 1>to be. And and so now they all have an

0:24:56.800 --> 0:25:00.520
<v Speaker 1>opinion about the fact that we're in address. But it

0:25:00.720 --> 0:25:02.600
<v Speaker 1>still at the end of the day, I would say

0:25:02.640 --> 0:25:06.159
<v Speaker 1>that most of the people that I'm around are actually

0:25:06.200 --> 0:25:10.800
<v Speaker 1>totally chill. Like there's a vocal minority of really horrid people,

0:25:11.240 --> 0:25:14.000
<v Speaker 1>right um. But even the people who might be and

0:25:14.600 --> 0:25:17.920
<v Speaker 1>might have even voted for Trump or whatever, um, are

0:25:17.960 --> 0:25:21.080
<v Speaker 1>not necessarily at least along my own identity lines. And

0:25:21.080 --> 0:25:23.280
<v Speaker 1>also white are not necessarily going to give me ship.

0:25:23.480 --> 0:25:25.399
<v Speaker 1>And you know, I can go talk to them and

0:25:25.440 --> 0:25:27.919
<v Speaker 1>address and they might be sort of confused, and they

0:25:27.960 --> 0:25:31.119
<v Speaker 1>might not be. But if you have more culturally in

0:25:31.160 --> 0:25:33.240
<v Speaker 1>common with the people around you, then there is a

0:25:33.240 --> 0:25:34.840
<v Speaker 1>lot of room that you can start working on from there.

0:25:34.880 --> 0:25:36.520
<v Speaker 1>And this actually ties into something that I think applies

0:25:36.560 --> 0:25:38.560
<v Speaker 1>to people across the board, which is we have this

0:25:38.720 --> 0:25:41.840
<v Speaker 1>especially new activists, but also including people who've been in

0:25:41.880 --> 0:25:44.200
<v Speaker 1>it for a long time, have this like real arrogance

0:25:44.240 --> 0:25:46.600
<v Speaker 1>about the fact that we're like right, And when you

0:25:46.600 --> 0:25:48.280
<v Speaker 1>want to change the world, you need a certain amount

0:25:48.280 --> 0:25:50.200
<v Speaker 1>of arrogance. You need a certain amount of like I mean,

0:25:50.240 --> 0:25:53.160
<v Speaker 1>I literally believe we need to not have a government

0:25:53.240 --> 0:25:55.439
<v Speaker 1>or capitalism, and these are very major changes to our

0:25:55.440 --> 0:25:59.240
<v Speaker 1>existing structures, a huge amount of arrogance to that. Although

0:25:59.320 --> 0:26:01.280
<v Speaker 1>not having a guft amen a slightly less of a

0:26:01.320 --> 0:26:03.800
<v Speaker 1>major change now than it was a couple of years ago,

0:26:04.080 --> 0:26:08.520
<v Speaker 1>it's true. And also like something like sometimes, actually, it's

0:26:08.520 --> 0:26:10.560
<v Speaker 1>funny I used that it more in common with these neighbors,

0:26:10.600 --> 0:26:14.719
<v Speaker 1>but then all the libertarians when goddamn authoritarian That bummed

0:26:14.720 --> 0:26:18.320
<v Speaker 1>the funk out of me. Yeah, there's there's some good

0:26:18.320 --> 0:26:21.280
<v Speaker 1>ones still, There's like again, there's the there's the there's

0:26:21.280 --> 0:26:24.480
<v Speaker 1>the taking your private plane and do a disaster area libertarians,

0:26:24.520 --> 0:26:28.520
<v Speaker 1>and God bless him totally. And you know, they're like,

0:26:28.560 --> 0:26:30.720
<v Speaker 1>they just don't want them. You know. It's like, my

0:26:30.920 --> 0:26:32.960
<v Speaker 1>dad is sort of on the libertarian side of things

0:26:33.000 --> 0:26:35.040
<v Speaker 1>and keeps twenty dollar bills in the visor of his

0:26:35.040 --> 0:26:36.919
<v Speaker 1>truck to give to people flying signs, and he just

0:26:36.960 --> 0:26:39.560
<v Speaker 1>doesn't want the government redistributing his money. He doesn't mind

0:26:39.600 --> 0:26:43.800
<v Speaker 1>redistributing his money. Yeah, And I'm like, all right, I

0:26:44.040 --> 0:26:47.000
<v Speaker 1>don't have any real objection to that. He's also no

0:26:47.080 --> 0:26:50.560
<v Speaker 1>longer anyway. If you come at people with this attitude

0:26:50.560 --> 0:26:53.359
<v Speaker 1>of like I'm right and you're wrong, the kind of

0:26:53.400 --> 0:26:55.800
<v Speaker 1>people that you can get to join your side by

0:26:55.840 --> 0:26:57.560
<v Speaker 1>saying I'm right and you're wrong are not the people

0:26:57.600 --> 0:27:02.560
<v Speaker 1>you want. You want people who challenge authority, including the

0:27:02.560 --> 0:27:07.040
<v Speaker 1>authority of people who claim there should be authority, and

0:27:07.040 --> 0:27:09.639
<v Speaker 1>and so just actually listening to people and like hearing

0:27:09.680 --> 0:27:14.320
<v Speaker 1>people out and um when possible. Avoiding drawing lines between

0:27:14.359 --> 0:27:16.119
<v Speaker 1>people is one of the main ways to connect with

0:27:16.119 --> 0:27:20.840
<v Speaker 1>people across either cultural divides or especially political divides. And

0:27:20.880 --> 0:27:23.679
<v Speaker 1>this this can't always happen, right, Like I walked down

0:27:23.720 --> 0:27:26.240
<v Speaker 1>the street and address and someone like calls me a

0:27:26.240 --> 0:27:28.959
<v Speaker 1>bad word, like I'm not going to be like, I

0:27:29.080 --> 0:27:31.760
<v Speaker 1>understand why you think to call me that, and I

0:27:31.880 --> 0:27:35.800
<v Speaker 1>understand how like me dressed this way kind of challenges

0:27:35.800 --> 0:27:38.200
<v Speaker 1>your sense of masculinity that you've been brought up into.

0:27:38.320 --> 0:27:40.800
<v Speaker 1>Is the only way that you can hold yourself strong

0:27:40.840 --> 0:27:43.000
<v Speaker 1>in a very hard world. No, I don't do that.

0:27:43.119 --> 0:27:46.320
<v Speaker 1>I um scream funck you and chase them. Um, I

0:27:46.320 --> 0:27:48.680
<v Speaker 1>would ever chase anyone with a knife. I think that's

0:27:48.680 --> 0:27:52.919
<v Speaker 1>not legal, So I wouldn't do that, but um, you

0:27:52.960 --> 0:27:57.520
<v Speaker 1>know that might work. And you know, like, funk those people.

0:27:57.840 --> 0:28:00.959
<v Speaker 1>I don't care what they have to say. No, of

0:28:01.000 --> 0:28:04.600
<v Speaker 1>course not. And it when I think one of the

0:28:05.000 --> 0:28:07.720
<v Speaker 1>things that I don't know Twitter brain has done is

0:28:07.760 --> 0:28:10.480
<v Speaker 1>that like when you when you talk about reaching out

0:28:10.560 --> 0:28:13.080
<v Speaker 1>and talking to people who you know don't agree with you,

0:28:13.119 --> 0:28:17.199
<v Speaker 1>aren't aren't on your side ideologically, there's folks who will

0:28:17.280 --> 0:28:18.960
<v Speaker 1>kind of assume, like, oh, so you're saying I should

0:28:18.960 --> 0:28:20.760
<v Speaker 1>like try to be friendly with people who would have

0:28:20.840 --> 0:28:22.399
<v Speaker 1>murder me. Like, no, I'm not saying that. I'm not

0:28:22.440 --> 0:28:24.320
<v Speaker 1>saying that, Like, as a trans person or black person,

0:28:24.400 --> 0:28:28.639
<v Speaker 1>you should go talk to um a militant anti LGBT

0:28:28.800 --> 0:28:32.000
<v Speaker 1>activist or a fucking klansman or something. I'm saying that, like,

0:28:32.400 --> 0:28:35.040
<v Speaker 1>that's not within the broad I'm saying what what you

0:28:35.080 --> 0:28:37.600
<v Speaker 1>need to recognize, But what I think is important to recognize,

0:28:37.640 --> 0:28:41.120
<v Speaker 1>especially if you're when we talk about like post you know,

0:28:41.440 --> 0:28:45.640
<v Speaker 1>collapse or whatever, is that within broad political tendency. So

0:28:45.680 --> 0:28:47.840
<v Speaker 1>I'm not talking about like fascist or whatever, but I'm

0:28:47.840 --> 0:28:52.360
<v Speaker 1>talking about like liberal, conservative, progressive, very broad political tendencies.

0:28:52.920 --> 0:28:55.880
<v Speaker 1>You have roughly the same percentage of people who are ship.

0:28:56.480 --> 0:28:59.360
<v Speaker 1>So in an anarchist group, the amount of people who

0:28:59.360 --> 0:29:01.320
<v Speaker 1>are shitty is to be similar to the amount of

0:29:01.320 --> 0:29:03.920
<v Speaker 1>the general population that are shitty. It's the same with

0:29:03.960 --> 0:29:06.760
<v Speaker 1>every political tendency. But the corollary to that is, again,

0:29:06.800 --> 0:29:09.520
<v Speaker 1>within broad tendencies, you'll find roughly the same amount of

0:29:09.520 --> 0:29:12.400
<v Speaker 1>people who are basically rad And maybe yeah, there's some

0:29:12.760 --> 0:29:15.640
<v Speaker 1>they have their brain got poisoned with dis info and

0:29:15.640 --> 0:29:19.040
<v Speaker 1>they believe some stupid shit and they vote like an asshole.

0:29:19.120 --> 0:29:21.680
<v Speaker 1>But you know they'll stop their car if they see

0:29:21.720 --> 0:29:23.800
<v Speaker 1>someone in an accident, and they keep a fucking medical

0:29:23.880 --> 0:29:26.160
<v Speaker 1>kit in their bag, and you know there that it's

0:29:26.200 --> 0:29:27.920
<v Speaker 1>the it's the it's the ship that you know, I

0:29:27.920 --> 0:29:30.520
<v Speaker 1>talk a lot about this, the stabbing on the Portland

0:29:30.600 --> 0:29:34.840
<v Speaker 1>Max train. Well, the two people who who died confronting

0:29:35.160 --> 0:29:40.400
<v Speaker 1>that asshole. Um, we're a republican retired veteran and a

0:29:40.560 --> 0:29:44.120
<v Speaker 1>far left social justice activist, and they both you know,

0:29:44.200 --> 0:29:46.440
<v Speaker 1>put their bodies on the lines. I think that, like

0:29:46.480 --> 0:29:49.240
<v Speaker 1>when we talk about like being willing to kind of

0:29:50.880 --> 0:29:54.320
<v Speaker 1>talk with people who are who are not on the

0:29:54.400 --> 0:29:57.200
<v Speaker 1>same ideological boat as you, that's that's what I mean.

0:29:57.280 --> 0:29:59.720
<v Speaker 1>Not you should make nice with the people who want

0:29:59.720 --> 0:30:02.920
<v Speaker 1>to w terminate you, Like fuck those people. Yeah, because

0:30:03.240 --> 0:30:05.640
<v Speaker 1>the thing you're looking for, the thing I'm looking for

0:30:05.760 --> 0:30:08.960
<v Speaker 1>is the Republican who's going to, hopefully, instead of dying

0:30:09.000 --> 0:30:13.480
<v Speaker 1>to saw alongside me, successfully defeat the you know, actual

0:30:13.560 --> 0:30:16.719
<v Speaker 1>far right person. But yeah, yeah, totally, And and I

0:30:16.720 --> 0:30:19.440
<v Speaker 1>think that that actually is part of the It's not

0:30:19.480 --> 0:30:22.360
<v Speaker 1>always the answer for every person who's isolated, right, everyone

0:30:22.360 --> 0:30:25.000
<v Speaker 1>who's socially isolated, but it is part of it. If

0:30:25.000 --> 0:30:27.120
<v Speaker 1>you're trying to organize with people where you say you're

0:30:27.160 --> 0:30:31.200
<v Speaker 1>the only leftist or the only anarchist in your area,

0:30:31.400 --> 0:30:33.520
<v Speaker 1>then maybe you don't start. And this is actually funny.

0:30:33.560 --> 0:30:36.880
<v Speaker 1>I'm very into being very public about my political ideology

0:30:36.960 --> 0:30:38.920
<v Speaker 1>so that people know what bias is UM coming into

0:30:38.920 --> 0:30:41.760
<v Speaker 1>things with. But but maybe you don't start your rural

0:30:41.840 --> 0:30:44.360
<v Speaker 1>mutual Aid project calling it the rural Mutual Aid project,

0:30:44.440 --> 0:30:47.000
<v Speaker 1>or maybe you do, and maybe you you just start

0:30:47.240 --> 0:30:49.240
<v Speaker 1>doing it and you find people who are willing to

0:30:49.280 --> 0:30:53.239
<v Speaker 1>have the same goals and means as you, and and

0:30:53.480 --> 0:30:55.760
<v Speaker 1>I think you can do alongside of that, you can

0:30:55.800 --> 0:30:58.160
<v Speaker 1>also just be really public about what you believe. I mean,

0:30:58.280 --> 0:31:00.280
<v Speaker 1>you know, UM Again, as an anarchist, I end up

0:31:00.280 --> 0:31:03.560
<v Speaker 1>working with like church groups and things that I don't

0:31:03.560 --> 0:31:06.080
<v Speaker 1>necessarily agree with on a lot of a lot of things.

0:31:07.280 --> 0:31:09.600
<v Speaker 1>But they're not mad when I'm like, oh, I'm an anarchist.

0:31:09.760 --> 0:31:14.680
<v Speaker 1>They're just like, huh, okay, I'm a church person or

0:31:14.680 --> 0:31:18.000
<v Speaker 1>what you know, and like, okay, I'm not. I don't

0:31:18.040 --> 0:31:20.479
<v Speaker 1>expect different of them, and they don't expect different of me.

0:31:20.520 --> 0:31:22.480
<v Speaker 1>And we we know what we have in common and

0:31:22.520 --> 0:31:24.280
<v Speaker 1>what we don't to a certain degree, and then we

0:31:24.320 --> 0:31:26.600
<v Speaker 1>work on what we have in common and so airing

0:31:27.400 --> 0:31:28.840
<v Speaker 1>and so this is both true if you're within the

0:31:28.880 --> 0:31:30.760
<v Speaker 1>movement and you're hoping to try and solve this problem

0:31:30.800 --> 0:31:32.920
<v Speaker 1>for other people. But I also think it's going to

0:31:32.960 --> 0:31:36.000
<v Speaker 1>be true for people who are trying to build things

0:31:36.000 --> 0:31:37.880
<v Speaker 1>in areas where they don't have, where they don't feel

0:31:37.880 --> 0:31:40.000
<v Speaker 1>like the part of something larger is airing on the

0:31:40.000 --> 0:31:42.720
<v Speaker 1>side of inclusion versus exclusion and not And like you're

0:31:42.720 --> 0:31:44.640
<v Speaker 1>talking about, it's about airing on the side of not

0:31:45.080 --> 0:31:47.920
<v Speaker 1>always include everyone, not always committing to a hard and

0:31:48.000 --> 0:31:52.240
<v Speaker 1>fast rule. Yeah, yeah, totally. Yeah, be be open to

0:31:52.280 --> 0:31:54.520
<v Speaker 1>the fact that people can surprise you in ways that

0:31:54.560 --> 0:31:59.880
<v Speaker 1>aren't terrifying. Yeah. Also, because you get terrified enough by

0:31:59.920 --> 0:32:01.479
<v Speaker 1>an of like people who you think are on your

0:32:01.520 --> 0:32:03.920
<v Speaker 1>side that you're like, oh, yeah, I'm sad. You all

0:32:03.960 --> 0:32:08.160
<v Speaker 1>donto the ad pivots in this show because you can

0:32:08.200 --> 0:32:12.160
<v Speaker 1>do it. We can do it, we can we can

0:32:12.200 --> 0:32:14.400
<v Speaker 1>cut it in during one of the long awkward pauses.

0:32:14.600 --> 0:32:17.480
<v Speaker 1>Go for it, and we'll keep all this up to

0:32:17.600 --> 0:32:20.880
<v Speaker 1>it in, but we'll actually cut the actual so you'll

0:32:20.920 --> 0:32:23.239
<v Speaker 1>hear it. It's like Finnigan's Wake. You're going to hear

0:32:23.280 --> 0:32:26.560
<v Speaker 1>it out of order, Okay, And I hopefully you all

0:32:26.600 --> 0:32:28.000
<v Speaker 1>be able to figure out the second half of it.

0:32:28.040 --> 0:32:29.840
<v Speaker 1>But the first the first half is anyone who claims

0:32:29.840 --> 0:32:33.840
<v Speaker 1>to have all the answers. Is selling you something? Oh

0:32:33.960 --> 0:32:36.480
<v Speaker 1>uh huh yeah, oh oh you know who else is

0:32:36.520 --> 0:32:41.880
<v Speaker 1>selling you something? Is it the ads? Go listen to

0:32:41.960 --> 0:32:44.960
<v Speaker 1>the Guico Geico or or Jesus. We've had some bad

0:32:45.000 --> 0:32:48.960
<v Speaker 1>ones lately. Um, there's that s os Cuba show that

0:32:49.040 --> 0:32:53.920
<v Speaker 1>sounds we're rough. Uh. There was that one that was

0:32:53.960 --> 0:32:58.239
<v Speaker 1>just like God, it was just like this is we

0:32:58.280 --> 0:33:01.520
<v Speaker 1>are sponsored by God. Yeah. I think I've gotten like

0:33:01.560 --> 0:33:05.480
<v Speaker 1>Walmart and McDonald's on your show before. Remember that's the

0:33:05.520 --> 0:33:11.400
<v Speaker 1>people's food. Oh yeah, organized actually try to organize around

0:33:11.400 --> 0:33:15.520
<v Speaker 1>the Walmart. That could be very so. Anyway, here's ads.

0:33:27.440 --> 0:33:30.760
<v Speaker 1>If someone is trying to start something new inside one

0:33:30.760 --> 0:33:34.880
<v Speaker 1>of these more secluded areas and like they have decided

0:33:34.920 --> 0:33:37.200
<v Speaker 1>like yeah, I'm willing to do something. I'm willing to

0:33:37.240 --> 0:33:40.400
<v Speaker 1>actually just like start it. How how would you recommend

0:33:40.440 --> 0:33:43.000
<v Speaker 1>they try to figure out what some of the like

0:33:43.680 --> 0:33:46.400
<v Speaker 1>biggest needs of the community are that they can actually tackle.

0:33:46.480 --> 0:33:49.840
<v Speaker 1>Like how how does someone find out what to do

0:33:49.920 --> 0:33:52.240
<v Speaker 1>with their mutual aid because they can like commit like yeah,

0:33:52.240 --> 0:33:54.560
<v Speaker 1>I can do something around supply, something around this, you

0:33:54.560 --> 0:33:57.640
<v Speaker 1>know whatever. Like how does one try to actually gauge

0:33:58.360 --> 0:34:01.840
<v Speaker 1>what is important to tackle? I guess It depends on

0:34:01.880 --> 0:34:05.800
<v Speaker 1>whether you feel like you're totally Like if in my head,

0:34:05.840 --> 0:34:09.960
<v Speaker 1>if I'm totally inside Annissie community, but an area, right,

0:34:10.480 --> 0:34:13.280
<v Speaker 1>I probably kind of know because I'm also experiencing whatever

0:34:13.320 --> 0:34:15.840
<v Speaker 1>the thing is. But if I'm if I'm a little

0:34:15.840 --> 0:34:18.440
<v Speaker 1>bit detached from it, then I do need to like

0:34:18.760 --> 0:34:21.560
<v Speaker 1>do kind of you know, the sort of traditional methods.

0:34:21.600 --> 0:34:23.880
<v Speaker 1>I think it's called listening projects. I've never actually personally

0:34:23.920 --> 0:34:26.480
<v Speaker 1>done a listening project. I've been around many people who do,

0:34:26.800 --> 0:34:29.680
<v Speaker 1>where you basically like sometimes you go door to door

0:34:29.920 --> 0:34:32.080
<v Speaker 1>and you're like, hey, what's up, Like what do you need?

0:34:32.160 --> 0:34:34.919
<v Speaker 1>Like what's going on? You know? Um, But like say,

0:34:34.960 --> 0:34:36.560
<v Speaker 1>for example, in the area that I live, there is

0:34:36.560 --> 0:34:40.560
<v Speaker 1>a a rural organizing It's not the actual Rural Organizing project,

0:34:40.600 --> 0:34:43.440
<v Speaker 1>which is a specific structure, but there is a rural

0:34:43.520 --> 0:34:46.600
<v Speaker 1>mutual aid group in the largely red area that I

0:34:46.640 --> 0:34:52.640
<v Speaker 1>live in that's run by by leftists, and they I

0:34:52.680 --> 0:34:55.840
<v Speaker 1>think that largely they did a lot of like firewood delivery,

0:34:55.840 --> 0:34:57.960
<v Speaker 1>for example, because a lot of the areas around here

0:34:58.320 --> 0:35:00.160
<v Speaker 1>are heated by wood stoves, and you have a lot

0:35:00.160 --> 0:35:03.200
<v Speaker 1>of poverty in rural areas, and of course poverty looks

0:35:03.280 --> 0:35:06.719
<v Speaker 1>very different in rural areas versus urban areas. And you know,

0:35:06.760 --> 0:35:10.680
<v Speaker 1>one of the advantages of being rural poor. There's many disadvantages,

0:35:10.680 --> 0:35:14.320
<v Speaker 1>like lack of access to certain types of services, right, Um,

0:35:14.360 --> 0:35:17.319
<v Speaker 1>But one of the sometimes advantages of rural poverty, as

0:35:17.600 --> 0:35:21.399
<v Speaker 1>I understand it, I'm not specifically an expert, um, is

0:35:21.960 --> 0:35:24.600
<v Speaker 1>do you have space? Right, you just don't have stuff

0:35:24.640 --> 0:35:27.280
<v Speaker 1>for money, and so you can have stuff if people

0:35:27.280 --> 0:35:29.480
<v Speaker 1>give you stuff, so you can like story your firewood

0:35:29.520 --> 0:35:32.960
<v Speaker 1>and so. And then also because it's this very specific

0:35:33.000 --> 0:35:35.239
<v Speaker 1>tangible thing, people can get really excited about, like, oh,

0:35:35.320 --> 0:35:38.600
<v Speaker 1>I can chop firewood, or maybe even I can't chop

0:35:38.640 --> 0:35:40.640
<v Speaker 1>firewood because my legs busted because I work in the

0:35:40.680 --> 0:35:43.120
<v Speaker 1>paper mill or whatever, but I can. But I got

0:35:43.120 --> 0:35:45.719
<v Speaker 1>a trailer on my truck, you know, Um, and I

0:35:45.760 --> 0:35:48.000
<v Speaker 1>can haul that. And people get really excited when there's

0:35:48.000 --> 0:35:51.319
<v Speaker 1>like things that they specifically are good at, especially things

0:35:51.320 --> 0:35:53.280
<v Speaker 1>that I kind of have alienated them from other people

0:35:53.960 --> 0:35:56.520
<v Speaker 1>that they're that they're good at that they can then

0:35:57.880 --> 0:36:02.439
<v Speaker 1>participate in. And O. Which isn't totally answer your question,

0:36:02.480 --> 0:36:04.759
<v Speaker 1>but I would say if anyone specifically is in a

0:36:04.840 --> 0:36:06.919
<v Speaker 1>rural situation, I was looking to start a mutual a group.

0:36:07.280 --> 0:36:10.200
<v Speaker 1>Look at the Rural Organizing Project. Yes, I don't believe

0:36:10.200 --> 0:36:12.920
<v Speaker 1>that they specifically do rural mutual aid organizing, but they

0:36:12.960 --> 0:36:15.399
<v Speaker 1>talk a lot about what it means to be an

0:36:15.520 --> 0:36:18.839
<v Speaker 1>organizer within areas that are largely controlled by the far right,

0:36:18.960 --> 0:36:21.799
<v Speaker 1>but are not. It's not like the people are all

0:36:21.800 --> 0:36:24.799
<v Speaker 1>far right, they're just controlled by the far right, you know. Yeah,

0:36:24.840 --> 0:36:27.560
<v Speaker 1>the people actually there, once you talk to them, might

0:36:27.600 --> 0:36:31.960
<v Speaker 1>actually be a lot more reasonable than like the media

0:36:32.040 --> 0:36:34.919
<v Speaker 1>influencers who are part of this you know, same thing. Yeah,

0:36:35.040 --> 0:36:37.120
<v Speaker 1>and it is. It is one of those things. This

0:36:37.200 --> 0:36:39.200
<v Speaker 1>is a topic we're drifting too, but it's when we

0:36:39.280 --> 0:36:42.319
<v Speaker 1>drift too regularly on this show. We're like, when I

0:36:42.360 --> 0:36:47.160
<v Speaker 1>talk with conservatives, it's it's not uncommon that I can

0:36:47.280 --> 0:36:51.200
<v Speaker 1>without especially if I don't start by mentioning anarchy, I

0:36:51.239 --> 0:36:53.840
<v Speaker 1>can get them to agree to a lot of the

0:36:53.880 --> 0:36:56.439
<v Speaker 1>things I believe, which is like, yeah, maybe people don't

0:36:56.440 --> 0:36:59.080
<v Speaker 1>need to be governed, Maybe that doesn't work out good,

0:36:59.120 --> 0:37:02.719
<v Speaker 1>Maybe politicians are corrupt and should have less power, And

0:37:02.760 --> 0:37:05.279
<v Speaker 1>like that doesn't mean that you're gonna you're gonna get

0:37:05.320 --> 0:37:08.800
<v Speaker 1>them on the barricades with you. Um, because any productive

0:37:08.880 --> 0:37:13.520
<v Speaker 1>kind of relationship starts from like a base of shared interests,

0:37:13.600 --> 0:37:17.440
<v Speaker 1>and it's not a useless endeavor to engage in kind

0:37:17.480 --> 0:37:20.040
<v Speaker 1>of trying to subtly, you know, if you if you

0:37:20.400 --> 0:37:24.759
<v Speaker 1>feel out people around you who are ideologically not particularly

0:37:24.800 --> 0:37:28.719
<v Speaker 1>similar to you, but also decent people, um, you can

0:37:28.800 --> 0:37:32.920
<v Speaker 1>kind of try and work in some some something you've

0:37:33.200 --> 0:37:35.319
<v Speaker 1>not not just some common ground, but you can try

0:37:35.320 --> 0:37:37.520
<v Speaker 1>and get them to see that they agree with you

0:37:37.560 --> 0:37:39.719
<v Speaker 1>one more than they think, um, and that that has

0:37:39.760 --> 0:37:42.840
<v Speaker 1>an effect of changing the way people think about the world.

0:37:42.840 --> 0:37:46.319
<v Speaker 1>It really does. Yeah, and you but you also have

0:37:46.320 --> 0:37:49.600
<v Speaker 1>to go into it open to yes. Maybe maybe it's

0:37:49.600 --> 0:37:51.080
<v Speaker 1>not going to change your opinion about the way the

0:37:51.120 --> 0:37:53.799
<v Speaker 1>economy should be structured or the way that sure works, right,

0:37:54.200 --> 0:37:56.719
<v Speaker 1>but you know, you definitely have to go into it

0:37:56.760 --> 0:38:01.319
<v Speaker 1>with a I can now understand why you drive a

0:38:01.320 --> 0:38:03.759
<v Speaker 1>big pickup truck that burns a lot of gas or

0:38:04.120 --> 0:38:09.680
<v Speaker 1>whatever whatever thing. You might be coming into it thinking, yeah,

0:38:09.760 --> 0:38:13.080
<v Speaker 1>or at least it might help you understand why they

0:38:13.320 --> 0:38:16.879
<v Speaker 1>believe or do certain things outside of you know, Dave

0:38:16.920 --> 0:38:20.279
<v Speaker 1>Reuben broke their brain because they got on YouTube at

0:38:20.320 --> 0:38:22.520
<v Speaker 1>the wrong time. I don't know, Margaret, did you have

0:38:22.560 --> 0:38:25.280
<v Speaker 1>anything else you wanted to really get into. I guess

0:38:25.440 --> 0:38:26.919
<v Speaker 1>to one of the other questions that you all brought

0:38:27.000 --> 0:38:29.360
<v Speaker 1>up was about preparedness, like maybe kind of almost in

0:38:29.400 --> 0:38:32.680
<v Speaker 1>the inverse situation where let's say that you live in

0:38:32.719 --> 0:38:36.080
<v Speaker 1>a small apartment and you want to be prepared and

0:38:36.560 --> 0:38:39.160
<v Speaker 1>in which case maybe you have better access to community.

0:38:39.200 --> 0:38:40.719
<v Speaker 1>Maybe you don't write A lot of people who live

0:38:40.719 --> 0:38:43.680
<v Speaker 1>in the city are just as isolated socially as people elsewhere,

0:38:44.239 --> 0:38:46.640
<v Speaker 1>But at least you kind of have, like there's a

0:38:46.719 --> 0:38:50.520
<v Speaker 1>little bit more easy access to ways to break out

0:38:50.600 --> 0:38:52.880
<v Speaker 1>of certain types of isolation if you put work into it,

0:38:52.880 --> 0:38:55.160
<v Speaker 1>because there's more likely to be groups around that are

0:38:55.520 --> 0:38:58.920
<v Speaker 1>that are public that you can go interface with. UM.

0:38:58.960 --> 0:39:01.080
<v Speaker 1>But in terms of like actual preparedness, you have the

0:39:01.080 --> 0:39:03.600
<v Speaker 1>inverse problem, right of if you live rural you might

0:39:03.640 --> 0:39:06.080
<v Speaker 1>have room to store beans and rice, and if you

0:39:06.120 --> 0:39:09.920
<v Speaker 1>live in the city, you might not write UM. But

0:39:10.040 --> 0:39:12.360
<v Speaker 1>I I will say, it's the other thing that I

0:39:12.400 --> 0:39:15.000
<v Speaker 1>find people The two things that people talk to me

0:39:15.040 --> 0:39:17.840
<v Speaker 1>about I think you all run into also is that

0:39:17.880 --> 0:39:20.840
<v Speaker 1>people are either I don't have any community or I

0:39:20.840 --> 0:39:24.200
<v Speaker 1>don't have any money in space. Yeah, and so if

0:39:24.239 --> 0:39:26.759
<v Speaker 1>you don't have any money in space. I mean, I

0:39:26.760 --> 0:39:28.640
<v Speaker 1>mean in some ways, it's like, well, maybe your focus

0:39:28.719 --> 0:39:32.200
<v Speaker 1>isn't like stockpiling stuff. Stockpiling and stuff is like the

0:39:32.280 --> 0:39:36.680
<v Speaker 1>single most overrated part of individual community preparedness. Um. I

0:39:36.760 --> 0:39:39.640
<v Speaker 1>mean I do it, but you know it's because I

0:39:40.520 --> 0:39:45.799
<v Speaker 1>M my brain works that way. Um. But also the

0:39:45.880 --> 0:39:48.560
<v Speaker 1>level of like stuff that you might be looking for

0:39:48.760 --> 0:39:50.759
<v Speaker 1>might be a lot less than like, like you know,

0:39:50.760 --> 0:39:53.279
<v Speaker 1>it's like prepper media is filled with like here's how

0:39:53.320 --> 0:39:57.839
<v Speaker 1>to build a bunk or under your pool, and I'm like, what, Yeah,

0:39:57.880 --> 0:40:01.160
<v Speaker 1>there's there's so many levels I mean, somebody, somebody other

0:40:01.280 --> 0:40:03.520
<v Speaker 1>things that you should be doing before you go to

0:40:03.600 --> 0:40:06.480
<v Speaker 1>that stitch. Yeah. Yeah, I mean, like, don't get me wrong,

0:40:06.480 --> 0:40:07.920
<v Speaker 1>if I had a pool, I'd be stoked, And if

0:40:07.920 --> 0:40:10.440
<v Speaker 1>I have absolutely under it, I'd be even more stoked.

0:40:10.480 --> 0:40:14.480
<v Speaker 1>I'd be so happy. Yeah. But but you know what

0:40:14.520 --> 0:40:18.120
<v Speaker 1>it's like, it's the first five gallon bucket of like

0:40:18.320 --> 0:40:21.960
<v Speaker 1>dried food you store is far and away more important

0:40:21.960 --> 0:40:27.880
<v Speaker 1>than the tent, right, and like so just having a

0:40:27.880 --> 0:40:30.239
<v Speaker 1>five gallon Jerry canful of water so that you're like,

0:40:30.280 --> 0:40:31.799
<v Speaker 1>you know, what if the water turns off or we

0:40:31.800 --> 0:40:35.200
<v Speaker 1>have a boil advisory, which happens all the time. I'm

0:40:35.239 --> 0:40:39.360
<v Speaker 1>good for a couple of days, right, because most of

0:40:39.360 --> 0:40:42.080
<v Speaker 1>the time people think about preparedness as like I'm preparing

0:40:42.120 --> 0:40:44.040
<v Speaker 1>for the end times, and usually what it is is

0:40:44.239 --> 0:40:47.200
<v Speaker 1>the end times are real slow and chunky and crumbles,

0:40:47.320 --> 0:40:51.359
<v Speaker 1>that's the word, um. And so you're just really looking

0:40:51.400 --> 0:40:53.279
<v Speaker 1>to like smooth out interruptions, and a lot of that

0:40:53.280 --> 0:40:56.040
<v Speaker 1>can be done very cheaply and honestly. When when you

0:40:56.080 --> 0:40:58.760
<v Speaker 1>start storing your fifth five gallon jerry can of water,

0:40:59.239 --> 0:41:02.520
<v Speaker 1>you're not storing for you anymore. You're starting for your neighbor. Yea, yeah,

0:41:02.560 --> 0:41:06.120
<v Speaker 1>And that's good, but not exactly not the first step,

0:41:06.200 --> 0:41:09.040
<v Speaker 1>you know. Yeah, it's better to prepare for if you

0:41:09.120 --> 0:41:11.480
<v Speaker 1>have like a week's worth of power outages or a

0:41:11.520 --> 0:41:14.200
<v Speaker 1>week's worth of the water not working right, And those

0:41:14.239 --> 0:41:16.640
<v Speaker 1>are more incremental steps because we're not just gonna drop

0:41:16.640 --> 0:41:19.160
<v Speaker 1>off and have no water forever starting in a month, right,

0:41:19.360 --> 0:41:23.919
<v Speaker 1>probably not, but we mean very like there's gonna be

0:41:23.960 --> 0:41:26.920
<v Speaker 1>there's enough remaining systems that that they want to fix it.

0:41:27.440 --> 0:41:30.439
<v Speaker 1>You know, it's more likely that some some disasters gonna

0:41:30.440 --> 0:41:32.840
<v Speaker 1>happen that we're gonna have, you know, a week worth

0:41:32.960 --> 0:41:35.520
<v Speaker 1>of stuff gone, you know, and that's the thing that's

0:41:35.560 --> 0:41:44.200
<v Speaker 1>actually more more reasonable to prep for. Yeah, that makes sense. Um, well, Margaret,

0:41:44.320 --> 0:41:47.040
<v Speaker 1>where can Where can the good people and hopefully not

0:41:47.120 --> 0:41:50.480
<v Speaker 1>the bad people, but statistically some of them will suck

0:41:50.680 --> 0:41:55.040
<v Speaker 1>find you? Um, the good people can find me on.

0:41:55.239 --> 0:41:57.080
<v Speaker 1>I have a podcast called Like the World Is Dying,

0:41:57.280 --> 0:41:59.279
<v Speaker 1>which they can listen to you on if they would like.

0:42:00.440 --> 0:42:04.440
<v Speaker 1>It's about individual community preparedness. I also am on Twitter

0:42:04.520 --> 0:42:07.560
<v Speaker 1>way too much, at Magpie kill Joy, Instagram, at Margaret

0:42:07.640 --> 0:42:11.239
<v Speaker 1>Killjoy my websites Birds Before the Storm dot net or

0:42:11.280 --> 0:42:13.439
<v Speaker 1>Margaret Killjoy dot com. And that has like a list

0:42:13.440 --> 0:42:15.680
<v Speaker 1>of all the books that I have out. And I

0:42:15.760 --> 0:42:18.719
<v Speaker 1>have a new book, an old book being reissued that

0:42:18.880 --> 0:42:22.120
<v Speaker 1>is coming out in November from a K Press. The

0:42:22.120 --> 0:42:23.960
<v Speaker 1>book is called A Country of Ghosts and it's an

0:42:23.960 --> 0:42:26.279
<v Speaker 1>anarchist utopian book because I was sick of people being

0:42:26.280 --> 0:42:28.400
<v Speaker 1>like but how would an anarchist society work? And I

0:42:28.440 --> 0:42:31.960
<v Speaker 1>was like, you know what, I wrote a book, damn straight. Um.

0:42:32.000 --> 0:42:36.520
<v Speaker 1>It also has a plot, so it's not fancy get

0:42:36.680 --> 0:42:41.880
<v Speaker 1>kind of bougie with yours. If you write a plot,

0:42:41.880 --> 0:42:48.680
<v Speaker 1>you get the wall. Plots allowed only post structural literature well, okay,

0:42:48.680 --> 0:42:51.080
<v Speaker 1>so this has actually happened to anarchist fiction writers before

0:42:55.400 --> 0:43:00.720
<v Speaker 1>Buds of Mara was this anarchist fiction writer. Um oh,

0:43:00.760 --> 0:43:03.600
<v Speaker 1>I can't remember where from I'm gonna this is terribly embarrassing.

0:43:03.880 --> 0:43:09.560
<v Speaker 1>But he moved to England from a colonized African country. Um, yeah,

0:43:10.160 --> 0:43:12.400
<v Speaker 1>what did Rhodesia become? This is the most embarrassing. So

0:43:12.520 --> 0:43:16.160
<v Speaker 1>it became a Zimbabwe, right, okay? Yeah, so yeah, so

0:43:16.320 --> 0:43:19.000
<v Speaker 1>he was from there and then everyone and he moved

0:43:19.000 --> 0:43:21.320
<v Speaker 1>to London until he realized that they're a bunch of

0:43:21.360 --> 0:43:24.200
<v Speaker 1>racists and he would like breaksh it at awards ceremonies

0:43:24.200 --> 0:43:26.640
<v Speaker 1>and then go back home. But he was a squatter

0:43:26.640 --> 0:43:28.680
<v Speaker 1>for a while in the eighties. But he wasn't writing

0:43:28.800 --> 0:43:33.880
<v Speaker 1>in the proper post colonial like Marxist realist tradition, because

0:43:33.920 --> 0:43:37.880
<v Speaker 1>instead he was writing postmodern fiction, which is duckett and terrible.

0:43:38.480 --> 0:43:42.440
<v Speaker 1>So he just like was like, I don't care, and

0:43:42.480 --> 0:43:45.879
<v Speaker 1>so he's great. That is that is anyway. I love

0:43:45.960 --> 0:43:51.000
<v Speaker 1>to see it. Um, that's the episode. That's the episode.

0:43:52.520 --> 0:43:59.600
<v Speaker 1>Go out and right, postmodern jump on a train. But

0:44:00.200 --> 0:44:02.759
<v Speaker 1>to yeah, probably also a bad idea. I talked to

0:44:02.800 --> 0:44:05.600
<v Speaker 1>somebody who lost their legs doing that once anyway, Episodes

0:44:05.640 --> 0:44:05.839
<v Speaker 1>over