WEBVTT - Miseducation and Climate Change 

0:00:15.356 --> 0:00:24.116
<v Speaker 1>Pushkin from Pushkin Industries. This is Deep Background, the show

0:00:24.156 --> 0:00:27.676
<v Speaker 1>where we explore the stories behind the stories in the news.

0:00:28.196 --> 0:00:32.276
<v Speaker 1>I'm Noah Feldman. One of the stories that's most dominant

0:00:32.316 --> 0:00:36.156
<v Speaker 1>in the news right now is climate change. Behind the

0:00:36.196 --> 0:00:40.156
<v Speaker 1>story of climate change, though, lies not just the underlying science,

0:00:40.436 --> 0:00:43.316
<v Speaker 1>but the question of who knows that science and how

0:00:43.476 --> 0:00:47.836
<v Speaker 1>they learn it. In particular, how is climate change or

0:00:47.876 --> 0:00:50.836
<v Speaker 1>the absence of climate change a story that some people

0:00:50.836 --> 0:00:55.236
<v Speaker 1>believe in being taught in schools in the United States.

0:00:56.436 --> 0:01:01.556
<v Speaker 1>A new book explores precisely that issue. The author is

0:01:01.716 --> 0:01:05.756
<v Speaker 1>Katie Worth, an investigative journalist who writes about science politics,

0:01:05.916 --> 0:01:11.996
<v Speaker 1>and there are many intersections. Her book is called Miseducation,

0:01:12.316 --> 0:01:16.196
<v Speaker 1>How Climate Change Is Taught in America. It shows a

0:01:16.316 --> 0:01:20.756
<v Speaker 1>number of ways in which fossil fuel companies have influenced

0:01:20.836 --> 0:01:25.516
<v Speaker 1>science education, and it also shows how the politics of

0:01:25.716 --> 0:01:29.556
<v Speaker 1>many teachers in the United States affect the way they

0:01:29.596 --> 0:01:34.996
<v Speaker 1>teach climate science to their students. The book is fascinating

0:01:35.156 --> 0:01:39.396
<v Speaker 1>and significant and in many ways troubling, and I'm very

0:01:39.436 --> 0:01:48.996
<v Speaker 1>pleased that Katie is here to discuss it with me today. Katy,

0:01:49.076 --> 0:01:51.796
<v Speaker 1>thank you so much for joining me. We're going to

0:01:51.876 --> 0:01:55.916
<v Speaker 1>talk about your fascinating new book, Miseducation How Climate Change

0:01:55.996 --> 0:01:59.276
<v Speaker 1>is Taught in America, And I want to begin by

0:01:59.316 --> 0:02:03.516
<v Speaker 1>asking you just to tell us your basic view of

0:02:03.556 --> 0:02:07.036
<v Speaker 1>what is going on. How is climate change being taught

0:02:07.116 --> 0:02:10.476
<v Speaker 1>or not taught in America? Your title missage gives away

0:02:10.516 --> 0:02:14.996
<v Speaker 1>something of your answer. Yeah, Well, the short answer is

0:02:15.036 --> 0:02:19.916
<v Speaker 1>that there is a surprising amount of climate skepticism climate

0:02:19.916 --> 0:02:24.676
<v Speaker 1>denial being taught in public schools. And my reporting kind

0:02:24.676 --> 0:02:27.876
<v Speaker 1>of went into how that happened and why it matters.

0:02:28.436 --> 0:02:31.236
<v Speaker 1>There's a lot of points of friction in the world

0:02:31.356 --> 0:02:36.036
<v Speaker 1>of climate education, teachers arguing with other teachers about what

0:02:36.156 --> 0:02:40.316
<v Speaker 1>should be taught, and administrators mandating that it not be taught,

0:02:40.396 --> 0:02:43.796
<v Speaker 1>and teachers pushing back, and students and parents mad about it.

0:02:43.956 --> 0:02:46.836
<v Speaker 1>I found that everywhere that I went, no matter what community,

0:02:46.876 --> 0:02:50.796
<v Speaker 1>it was in the reddest communities and the bluest communities.

0:02:51.356 --> 0:02:56.076
<v Speaker 1>But the ultimate takeaway is that the classroom is not

0:02:56.356 --> 0:03:00.676
<v Speaker 1>this ideologically neutral place when it comes to climate change.

0:03:00.996 --> 0:03:04.716
<v Speaker 1>In some places, kids are getting a fairly robust education

0:03:04.916 --> 0:03:08.836
<v Speaker 1>about this issue that's going to define the century they

0:03:08.836 --> 0:03:12.476
<v Speaker 1>were born into. And then in other places they're actively

0:03:12.596 --> 0:03:19.156
<v Speaker 1>learning climate denialism. In class. That leads perfectly into the

0:03:19.196 --> 0:03:22.516
<v Speaker 1>biggest question that I have coming out of reading the book,

0:03:22.556 --> 0:03:26.876
<v Speaker 1>and it's this, I completely buy the story you're telling.

0:03:26.916 --> 0:03:29.596
<v Speaker 1>I mean, you've convinced me entirely that the teaching of

0:03:29.636 --> 0:03:32.516
<v Speaker 1>climate changes, as you just put it, not ideologically neutral.

0:03:33.876 --> 0:03:37.916
<v Speaker 1>Why would we expect that it would be? And the

0:03:37.956 --> 0:03:41.756
<v Speaker 1>reason I asked that is the teaching of evolution is

0:03:41.756 --> 0:03:45.756
<v Speaker 1>not ideologically neutral in the United States, a century after

0:03:45.876 --> 0:03:49.556
<v Speaker 1>we started having our biggest fights about it. Education in

0:03:49.556 --> 0:03:52.556
<v Speaker 1>the United States is democratically structured with a small D,

0:03:53.196 --> 0:03:57.636
<v Speaker 1>which means local school boards make decisions and sometimes state

0:03:57.716 --> 0:04:01.756
<v Speaker 1>legislatures make decisions, and those are political bodies. And we

0:04:01.876 --> 0:04:07.276
<v Speaker 1>have in the United States a continuing, deep, politicized, partisanized

0:04:07.356 --> 0:04:12.076
<v Speaker 1>disagreement about climate change, independent of what the science says.

0:04:12.716 --> 0:04:16.076
<v Speaker 1>So why wouldn't we expect to see the exact same

0:04:16.156 --> 0:04:21.036
<v Speaker 1>kinds of ideological divisions that you that you find. Yes,

0:04:21.276 --> 0:04:25.476
<v Speaker 1>we live in a country where you know, one of

0:04:25.476 --> 0:04:30.516
<v Speaker 1>our two major parties rejects climate science. But you know,

0:04:30.556 --> 0:04:35.276
<v Speaker 1>I think we have this idea that in an ideal world,

0:04:35.596 --> 0:04:39.076
<v Speaker 1>kids walk into a science class and learn science and

0:04:39.116 --> 0:04:44.636
<v Speaker 1>the science is incontrovertible, right like there is no evidence

0:04:44.836 --> 0:04:49.796
<v Speaker 1>that climate change is not happening or not happening because

0:04:49.796 --> 0:04:55.236
<v Speaker 1>of humans, and yet kids are learning or told that

0:04:55.236 --> 0:04:59.156
<v Speaker 1>that's not certain. Right, So, in an ideal world, we

0:04:59.196 --> 0:05:04.516
<v Speaker 1>wouldn't have to worry about the adult politics seeping into

0:05:04.916 --> 0:05:08.836
<v Speaker 1>the minds of children. We would just be able to

0:05:08.836 --> 0:05:12.796
<v Speaker 1>truy that kids are able to access the truth of

0:05:12.836 --> 0:05:16.756
<v Speaker 1>the matter. That's a fascinating answer, Kittie, and I want

0:05:16.756 --> 0:05:18.916
<v Speaker 1>to just delve into a little bit if it's okay

0:05:18.916 --> 0:05:24.356
<v Speaker 1>with you, please, Yeah. So, in an ideal world, I

0:05:24.396 --> 0:05:27.036
<v Speaker 1>think I hear you saying science would be science and

0:05:27.036 --> 0:05:30.276
<v Speaker 1>there would be no politics in it. But there is

0:05:30.316 --> 0:05:34.956
<v Speaker 1>politics and science and more fundamentally, there's always a politics

0:05:34.996 --> 0:05:38.436
<v Speaker 1>to education. When you teach kids, you're not just teaching

0:05:38.436 --> 0:05:44.636
<v Speaker 1>them facts. You're also teaching them values, beliefs, ideas. And

0:05:45.076 --> 0:05:48.756
<v Speaker 1>it may be that the aspiration to treat science as

0:05:48.796 --> 0:05:52.956
<v Speaker 1>a quote unquote truth sounds good as a matter of

0:05:53.196 --> 0:05:57.476
<v Speaker 1>pr or polemic in favor of science, but it's not

0:05:57.516 --> 0:06:01.156
<v Speaker 1>the way that many people think of science, right. Many

0:06:01.156 --> 0:06:05.876
<v Speaker 1>people think of science as produced by social processes. And

0:06:06.156 --> 0:06:10.036
<v Speaker 1>if it's produced by social processes, it's susceptible to these

0:06:10.116 --> 0:06:13.516
<v Speaker 1>kinds of political disagreements. That was maybe more of amusing

0:06:13.556 --> 0:06:16.276
<v Speaker 1>than a question. But I wonder why you think about that. Yeah,

0:06:16.436 --> 0:06:20.436
<v Speaker 1>totally fair. I mean, adult politics make their way into

0:06:21.116 --> 0:06:25.516
<v Speaker 1>our educational spaces. Period. We're saying that about critical race theory.

0:06:26.156 --> 0:06:30.996
<v Speaker 1>So it's not in some ways very surprising that that's

0:06:31.036 --> 0:06:35.236
<v Speaker 1>happening with this issue that is a big point of

0:06:35.316 --> 0:06:37.836
<v Speaker 1>disagreement among adults. Of course that's going to kind of

0:06:37.876 --> 0:06:42.236
<v Speaker 1>passively seep into classrooms too. And yet I would argue

0:06:42.356 --> 0:06:46.676
<v Speaker 1>it's still shocking. And what's shocking about it is that

0:06:46.836 --> 0:06:50.236
<v Speaker 1>these kids are being born into a century that will

0:06:50.276 --> 0:06:54.276
<v Speaker 1>be defined by this crisis. There's no child on this

0:06:54.356 --> 0:06:57.996
<v Speaker 1>earth that will be untouched by this crisis. And they

0:06:58.276 --> 0:07:01.956
<v Speaker 1>in America. And again, this is a problem in America

0:07:02.076 --> 0:07:06.156
<v Speaker 1>that is not a problem in many other developed nations.

0:07:07.396 --> 0:07:12.556
<v Speaker 1>They are sometimes learning nothing about it, sometimes learning active

0:07:12.556 --> 0:07:15.916
<v Speaker 1>misinformation about it. I think it's a big problem, you know,

0:07:15.996 --> 0:07:18.076
<v Speaker 1>like for our future, we need these kids to be

0:07:18.676 --> 0:07:23.756
<v Speaker 1>active participants, be able to participate in civic deliberation over

0:07:23.836 --> 0:07:28.476
<v Speaker 1>what we do next on this crisis. Let's turn then

0:07:28.556 --> 0:07:31.516
<v Speaker 1>to the part of your book that talks about how

0:07:31.556 --> 0:07:35.276
<v Speaker 1>this is happening did you find that there are shadowy

0:07:35.396 --> 0:07:38.436
<v Speaker 1>groups hiding out there that are trying to pitch the

0:07:38.556 --> 0:07:40.956
<v Speaker 1>narrative that there is no climate change to this day

0:07:41.236 --> 0:07:46.596
<v Speaker 1>in the country, Yes, there are. There's this history of

0:07:46.636 --> 0:07:52.316
<v Speaker 1>the fossil fuel industry borrowing from Big Tobacco's playbook and

0:07:52.556 --> 0:07:58.356
<v Speaker 1>being very coordinated in getting out misinformation about climate change

0:07:58.396 --> 0:08:02.316
<v Speaker 1>because they feared that it would affect their business. And

0:08:02.356 --> 0:08:05.836
<v Speaker 1>this has been very well reported and at one point

0:08:05.876 --> 0:08:07.756
<v Speaker 1>they even had a meeting that we know this from

0:08:07.796 --> 0:08:12.756
<v Speaker 1>a leaked document, in which they made a plan specifically

0:08:13.036 --> 0:08:18.716
<v Speaker 1>to insert their view on climate change into education because

0:08:18.756 --> 0:08:24.596
<v Speaker 1>they wanted to protect against future action on climate change.

0:08:24.876 --> 0:08:27.036
<v Speaker 1>They were at that time, this was in nineteen ninety eight,

0:08:27.036 --> 0:08:30.556
<v Speaker 1>they were worried about Kyoto protocol and then they realized, like, well,

0:08:30.556 --> 0:08:34.876
<v Speaker 1>if we want to protect against Kyoto protocols in the future,

0:08:35.196 --> 0:08:37.796
<v Speaker 1>we got to get it into the minds of kids

0:08:37.836 --> 0:08:40.716
<v Speaker 1>that this is not actually something that they need to

0:08:40.716 --> 0:08:45.276
<v Speaker 1>worry about. So since then, the fossil fuel industry has

0:08:45.276 --> 0:08:47.556
<v Speaker 1>like kind of backed off that at least in its

0:08:47.636 --> 0:08:52.596
<v Speaker 1>most egregious sense, you know, but they're still getting their

0:08:52.636 --> 0:08:57.516
<v Speaker 1>messages into classrooms. They create a ton of classroom materials.

0:08:57.596 --> 0:08:59.796
<v Speaker 1>When you say that you who is the they who's

0:08:59.836 --> 0:09:04.476
<v Speaker 1>creating the classroom materials. So many fossil fuel companies create

0:09:04.676 --> 0:09:09.236
<v Speaker 1>their own educational materials. The American Petroleum Institute has has

0:09:09.276 --> 0:09:13.076
<v Speaker 1>done so and partnered with the National Science Teachers Association.

0:09:13.876 --> 0:09:19.756
<v Speaker 1>And then there's smaller state wide lobbying groups. For example,

0:09:20.036 --> 0:09:25.076
<v Speaker 1>in Arkansas, the Arkansas Oil and Gas Lobby hires a

0:09:25.276 --> 0:09:29.516
<v Speaker 1>person to go classroom to classroom, this is her whole job,

0:09:29.636 --> 0:09:34.396
<v Speaker 1>and give presentations on the fossil fuel industry in Arkansas.

0:09:34.716 --> 0:09:40.436
<v Speaker 1>And as part of that presentation, she explicitly downplays climate

0:09:40.516 --> 0:09:42.516
<v Speaker 1>change and says it's not something that the kids need

0:09:42.556 --> 0:09:46.476
<v Speaker 1>to worry about. That every source of fuel has problems.

0:09:46.876 --> 0:09:51.116
<v Speaker 1>When mills kill birds, you know, solar power can be

0:09:51.156 --> 0:09:54.756
<v Speaker 1>taken out by a tornado. She raises, like, fossil fuels

0:09:54.756 --> 0:09:58.316
<v Speaker 1>have problems, and then every other renewable has problems. Who's

0:09:58.396 --> 0:10:00.796
<v Speaker 1>to say which one is really the best? You know,

0:10:00.956 --> 0:10:03.556
<v Speaker 1>is kind of her talking point on this issue. And

0:10:03.596 --> 0:10:08.156
<v Speaker 1>she's telling this just third graders, seventh graders, tenth graders

0:10:08.196 --> 0:10:13.836
<v Speaker 1>who don't know enough to question those messages, and who

0:10:13.836 --> 0:10:19.036
<v Speaker 1>pays her salary. The Arkansas Oil and gas lobby. I

0:10:19.036 --> 0:10:22.116
<v Speaker 1>think they're called the Independent Oil and Gas Producers. Is

0:10:22.116 --> 0:10:26.796
<v Speaker 1>that something similar model that you've observed elsewhere around the country,

0:10:26.836 --> 0:10:30.596
<v Speaker 1>where a fossil fuel lobbying body literally pay someone to

0:10:30.596 --> 0:10:35.076
<v Speaker 1>go classroom to classroom. I haven't found that in every state.

0:10:35.316 --> 0:10:39.876
<v Speaker 1>There are other techniques. I found that in many states

0:10:39.996 --> 0:10:44.156
<v Speaker 1>the oil and gas industry pays for field trips, so

0:10:44.236 --> 0:10:48.276
<v Speaker 1>like you can go visit an oil derek, or visit

0:10:48.316 --> 0:10:52.276
<v Speaker 1>a museum that has gotten a big donation from the

0:10:52.356 --> 0:10:55.636
<v Speaker 1>industry and has a presentation on the history of oil

0:10:55.756 --> 0:11:00.076
<v Speaker 1>the importance of fossil fuel products. In Oklahoma, there is

0:11:00.236 --> 0:11:05.636
<v Speaker 1>an organization it's actually state agency called the Oklahoma Energy

0:11:05.716 --> 0:11:10.356
<v Speaker 1>Resources Board, and they create school book that they send

0:11:10.396 --> 0:11:14.516
<v Speaker 1>out to classrooms as young as kindergarten. So there's a

0:11:14.556 --> 0:11:19.756
<v Speaker 1>book called Petro Pete's Bad Dream in which Petro Pete

0:11:20.156 --> 0:11:23.396
<v Speaker 1>wakes up one day and doesn't have his toothbrush, doesn't

0:11:23.556 --> 0:11:28.436
<v Speaker 1>have his regular clothes, the tires are missing from his bicycle,

0:11:28.836 --> 0:11:32.196
<v Speaker 1>and so you know, eventually he finds out like, oh no,

0:11:32.796 --> 0:11:34.756
<v Speaker 1>what's wrong with today is that I'm missing all my

0:11:34.916 --> 0:11:37.876
<v Speaker 1>petroleum products. And then he wakes up and it was

0:11:37.916 --> 0:11:40.796
<v Speaker 1>all a bad dream, you know, And he says, I

0:11:40.836 --> 0:11:44.316
<v Speaker 1>think this is a direct quote. Having no petroleum products

0:11:44.516 --> 0:11:48.676
<v Speaker 1>is a nightmare. Right, So of curiosity, how old is

0:11:48.716 --> 0:11:52.476
<v Speaker 1>that book? Which just within the last few years and

0:11:52.556 --> 0:11:56.116
<v Speaker 1>it's still being sent out. They've actually created new Petro

0:11:56.276 --> 0:11:59.676
<v Speaker 1>Pete books since then, like in the last year or two.

0:12:00.236 --> 0:12:03.876
<v Speaker 1>So this is not some historical thing that is happening.

0:12:03.876 --> 0:12:07.676
<v Speaker 1>This is actively happening today. Is that different though? I mean,

0:12:07.676 --> 0:12:10.276
<v Speaker 1>the Petro Pete story, it's a great story of a story.

0:12:10.836 --> 0:12:14.756
<v Speaker 1>It sounds a bit different than questioning the science behind

0:12:15.036 --> 0:12:18.476
<v Speaker 1>climate change. Yeah, sure. I mean it's getting a positive

0:12:18.556 --> 0:12:21.036
<v Speaker 1>view of the fossil fuel industry into the minds of kids,

0:12:21.076 --> 0:12:24.116
<v Speaker 1>which is not the same as denying climate change. It

0:12:24.196 --> 0:12:26.956
<v Speaker 1>seems to me that what it is is that you

0:12:26.996 --> 0:12:28.756
<v Speaker 1>have an industry that's very powerful in a state, like

0:12:28.796 --> 0:12:31.636
<v Speaker 1>the fossiliel industry in Oklahoma is super duper powerful, has

0:12:31.676 --> 0:12:34.676
<v Speaker 1>been for well over one hundred years. Right. They want

0:12:34.676 --> 0:12:36.516
<v Speaker 1>people to work in their industry, they want people to

0:12:36.596 --> 0:12:38.996
<v Speaker 1>like them, they want a lobby, and they figure, why

0:12:39.036 --> 0:12:41.556
<v Speaker 1>not start young on those processes. I just don't know

0:12:41.676 --> 0:12:44.236
<v Speaker 1>enough to know whether other industries are as organized as

0:12:44.236 --> 0:12:47.036
<v Speaker 1>the fossil fuel industry is. I'm not saying it's good,

0:12:47.356 --> 0:12:50.516
<v Speaker 1>but it does sound possibly like a different kind of

0:12:50.556 --> 0:12:55.436
<v Speaker 1>thing than trying to question the science of climate change itself. Yeah.

0:12:55.596 --> 0:12:59.236
<v Speaker 1>I think that there are other industries that do very

0:12:59.276 --> 0:13:02.596
<v Speaker 1>similar things, but the difference is that the fossil fuel

0:13:02.596 --> 0:13:05.596
<v Speaker 1>industry is doing real harm to our world, right, like

0:13:05.756 --> 0:13:10.356
<v Speaker 1>major or major irreversible harm to these kids futures. I

0:13:10.436 --> 0:13:13.316
<v Speaker 1>guess this springs up a bigger question of how comfortable

0:13:13.396 --> 0:13:16.676
<v Speaker 1>we are having these public private partnerships, if you want

0:13:16.676 --> 0:13:19.596
<v Speaker 1>to call those are kind of like allowing private industry

0:13:19.636 --> 0:13:22.876
<v Speaker 1>into our public schools. And I also want to make

0:13:22.956 --> 0:13:26.396
<v Speaker 1>the point that some of this stuff is very explicit

0:13:26.436 --> 0:13:30.036
<v Speaker 1>about climate change. I did some reporting in twenty seventeen

0:13:30.116 --> 0:13:35.476
<v Speaker 1>twenty eighteen on the nonprofit think tank Heartland, and they

0:13:35.636 --> 0:13:39.676
<v Speaker 1>are libertarian think tank, and they produced a book called

0:13:40.476 --> 0:13:44.276
<v Speaker 1>Why Scientists Disagree about Global Warming, which is infused with

0:13:44.516 --> 0:13:47.676
<v Speaker 1>all these non scientific talking points, and then they mailed

0:13:47.676 --> 0:13:53.076
<v Speaker 1>them to over two hundred thousand science teachers in the US,

0:13:53.116 --> 0:13:56.516
<v Speaker 1>along with a video about solar cycles and how climate

0:13:56.596 --> 0:14:00.316
<v Speaker 1>change is costed by solar cycles. Lots of teachers wound

0:14:00.396 --> 0:14:03.676
<v Speaker 1>up throwing those away, but surely some of them didn't

0:14:03.676 --> 0:14:07.636
<v Speaker 1>know enough or were ideologically aligned and have actually used

0:14:07.636 --> 0:14:11.756
<v Speaker 1>those materials in public school classrooms. I'm glad that you

0:14:11.956 --> 0:14:13.836
<v Speaker 1>brought up the teachers because that's where I was hoping

0:14:13.836 --> 0:14:18.196
<v Speaker 1>to go next. So again, you make a pretty commencing

0:14:18.276 --> 0:14:21.236
<v Speaker 1>case to me that the fossil fuel industry wants to

0:14:21.276 --> 0:14:22.676
<v Speaker 1>be well thought of and would like to the extent

0:14:22.756 --> 0:14:26.316
<v Speaker 1>that it can to call into question climate change. But

0:14:26.356 --> 0:14:29.196
<v Speaker 1>I want to talk about the human beings who teach

0:14:29.236 --> 0:14:33.796
<v Speaker 1>our kids, who are also a crucial part of this story. Now,

0:14:34.276 --> 0:14:36.836
<v Speaker 1>thinking about teachers is they're just like all other human beings.

0:14:37.196 --> 0:14:42.316
<v Speaker 1>They have beliefs and values, and their beliefs about facts

0:14:42.356 --> 0:14:45.796
<v Speaker 1>are influenced by their values, the way our beliefs about

0:14:45.836 --> 0:14:52.276
<v Speaker 1>facts are also influenced by our values. And presumably those

0:14:52.276 --> 0:14:57.156
<v Speaker 1>teachers do have some say in what they want to

0:14:57.196 --> 0:15:00.956
<v Speaker 1>teach in the classroom. What do you think can be

0:15:01.036 --> 0:15:05.756
<v Speaker 1>done in practical terms to change attitudes of teachers in

0:15:05.796 --> 0:15:09.396
<v Speaker 1>a world where teachers come from the same society which

0:15:09.396 --> 0:15:13.076
<v Speaker 1>we live, and in which not quite half, but something

0:15:13.156 --> 0:15:16.196
<v Speaker 1>like roughly half of the people belong to a political

0:15:16.916 --> 0:15:21.156
<v Speaker 1>side of the world that doesn't take climate change. Seriously. Yeah,

0:15:21.196 --> 0:15:25.996
<v Speaker 1>it's a tricky issue. We don't have any definitive numbers

0:15:26.076 --> 0:15:29.916
<v Speaker 1>about what's happening in every classroom in America, but we

0:15:29.996 --> 0:15:33.076
<v Speaker 1>do know from some surveys that about a third of

0:15:33.156 --> 0:15:38.436
<v Speaker 1>teachers tell their students that many scientists believe climate change

0:15:38.516 --> 0:15:42.396
<v Speaker 1>is natural, which is false. That's a patently false statement.

0:15:42.556 --> 0:15:47.036
<v Speaker 1>And yet a third of students are learning in science class,

0:15:47.756 --> 0:15:50.716
<v Speaker 1>you know, and that is because it's, as you point out,

0:15:51.156 --> 0:15:55.716
<v Speaker 1>it's aligned with these teachers belief systems. And it's an

0:15:55.716 --> 0:16:00.476
<v Speaker 1>equity question. Are we comfortable with some kids learning the

0:16:00.516 --> 0:16:04.836
<v Speaker 1>truth and some kids learning lies? And my reporting found

0:16:04.876 --> 0:16:08.156
<v Speaker 1>there's some rough red blue divide. You can kind of

0:16:08.276 --> 0:16:11.116
<v Speaker 1>roughly guess what a kid will learn in school about

0:16:11.196 --> 0:16:13.236
<v Speaker 1>climate change based on whether they live in a red

0:16:13.276 --> 0:16:16.756
<v Speaker 1>state in a blue state. Partly it's because there's Republicans

0:16:16.836 --> 0:16:19.156
<v Speaker 1>in red states and they're more inclined to disbelieve the

0:16:19.156 --> 0:16:22.476
<v Speaker 1>climate science right, But part of it is also a

0:16:22.796 --> 0:16:27.076
<v Speaker 1>state law, Like every state has academic standards of that

0:16:27.236 --> 0:16:30.156
<v Speaker 1>dictate what a kid should learn in a given grade,

0:16:30.196 --> 0:16:35.556
<v Speaker 1>So they leave fourth grade history knowing something about Columbus

0:16:35.636 --> 0:16:38.636
<v Speaker 1>or something like that. And so some states have climate

0:16:38.716 --> 0:16:41.756
<v Speaker 1>change in their standards. Some states don't. There have been

0:16:41.756 --> 0:16:46.476
<v Speaker 1>protracted battles over that in some states. And you know,

0:16:46.516 --> 0:16:49.396
<v Speaker 1>I think lots of people would say that there's kids

0:16:49.396 --> 0:16:51.876
<v Speaker 1>in every state, no matter what community they're born in,

0:16:53.356 --> 0:16:57.716
<v Speaker 1>have a right to the truth. We'll be right back.

0:17:07.116 --> 0:17:10.196
<v Speaker 1>So you said two things that both grab my attention,

0:17:10.236 --> 0:17:13.356
<v Speaker 1>partly because my day job is constitutional lawyer. You talked

0:17:13.356 --> 0:17:15.596
<v Speaker 1>about equity and then you talked about a right to

0:17:15.636 --> 0:17:17.996
<v Speaker 1>the truth. But let's just start with this idea that

0:17:18.036 --> 0:17:20.796
<v Speaker 1>there's an equity right to know the truth. How can

0:17:20.836 --> 0:17:24.836
<v Speaker 1>we say that when there's dispute among teachers and dispute

0:17:24.836 --> 0:17:28.636
<v Speaker 1>among parents about what constitutes the truth, even if there

0:17:28.716 --> 0:17:31.516
<v Speaker 1>is no meaningful dispute among scientists, as I agree with

0:17:31.516 --> 0:17:36.556
<v Speaker 1>you there is not. I mean, does a teacher have

0:17:36.756 --> 0:17:41.036
<v Speaker 1>the right to teach that the earth is flat? Does

0:17:41.076 --> 0:17:43.236
<v Speaker 1>a student have the right to learn that the earth

0:17:43.356 --> 0:17:47.036
<v Speaker 1>is not flat? Like? Where? What is the line of

0:17:47.276 --> 0:17:52.196
<v Speaker 1>how much academic freedom a teacher has versus the right

0:17:52.556 --> 0:17:57.436
<v Speaker 1>of a student to learn something the truth like not

0:17:57.636 --> 0:18:00.276
<v Speaker 1>learn lies? Right? I mean it's a hard question. I

0:18:00.316 --> 0:18:02.396
<v Speaker 1>mean it's a super hard question. And liberals used to

0:18:02.396 --> 0:18:04.396
<v Speaker 1>be on the other side of it right when evolution

0:18:05.076 --> 0:18:07.756
<v Speaker 1>was first being taught in schools in the US, and

0:18:07.956 --> 0:18:10.996
<v Speaker 1>some states tried to ban the teaching of evolution or

0:18:11.036 --> 0:18:13.516
<v Speaker 1>did ban the teaching of evolution, it was liberals. It

0:18:13.556 --> 0:18:17.436
<v Speaker 1>was the ACLU that argued, like in the Scoop's Monkey

0:18:17.476 --> 0:18:22.076
<v Speaker 1>trial which you mentioned in your book, for a free speech,

0:18:22.916 --> 0:18:27.596
<v Speaker 1>freedom of academic judgment, right on behalf of the teachers

0:18:28.276 --> 0:18:31.956
<v Speaker 1>to teach evolution despite the fact that the law in

0:18:31.996 --> 0:18:34.596
<v Speaker 1>the state prohibited it. And that was for a long

0:18:34.636 --> 0:18:39.076
<v Speaker 1>time the mainstream liberal view that teachers at the elementary

0:18:39.116 --> 0:18:41.236
<v Speaker 1>school level on the high school level should be free

0:18:41.236 --> 0:18:44.596
<v Speaker 1>to teach what they say and what they believe. And

0:18:44.636 --> 0:18:47.876
<v Speaker 1>I don't think that's in principle an outrageous idea. We

0:18:47.956 --> 0:18:50.756
<v Speaker 1>probably have a more middle ground now where we think

0:18:50.796 --> 0:18:54.196
<v Speaker 1>that to some degree teachers should be obligated to teach

0:18:54.196 --> 0:18:56.196
<v Speaker 1>a set curriculum, but to some degree they should have

0:18:56.196 --> 0:19:01.116
<v Speaker 1>freedom to editorialize around that curriculum. Certainly, if we were,

0:19:01.236 --> 0:19:03.636
<v Speaker 1>you know, in a state which is banning critical race theory,

0:19:04.316 --> 0:19:07.956
<v Speaker 1>and a teacher got up and taught that the Constitution

0:19:07.956 --> 0:19:10.236
<v Speaker 1>of the United States was based on supremacy, which is

0:19:10.276 --> 0:19:13.516
<v Speaker 1>also a fact insofar as the Constitution included the futuritive

0:19:13.556 --> 0:19:16.516
<v Speaker 1>Slave Clause and the three fifth Compromise and other features

0:19:16.516 --> 0:19:20.836
<v Speaker 1>that embedded slavery, and that teacher were fired, I would

0:19:20.876 --> 0:19:24.156
<v Speaker 1>be thrilled to go and represent that teacher pro bono

0:19:24.316 --> 0:19:26.116
<v Speaker 1>on the claim that he or she should have the

0:19:26.196 --> 0:19:31.276
<v Speaker 1>freedom to teach what he or she believes, notwithstanding that

0:19:31.316 --> 0:19:33.836
<v Speaker 1>the state is banning the teaching of critical race theory.

0:19:33.836 --> 0:19:37.996
<v Speaker 1>Wouldn't you. I have a couple of thoughts about that.

0:19:38.036 --> 0:19:41.756
<v Speaker 1>First of all, yes, but what that teacher is teaching

0:19:41.956 --> 0:19:45.676
<v Speaker 1>is the truth, right, Like you wouldn't necessarily jump at

0:19:45.676 --> 0:19:49.796
<v Speaker 1>the chance to defend someone who was insisting on teaching

0:19:49.796 --> 0:19:52.836
<v Speaker 1>that the earth is flat. There's a fundamental difference. You

0:19:52.876 --> 0:19:56.556
<v Speaker 1>can't equate the two. One teaching something that is defensible

0:19:56.636 --> 0:20:01.356
<v Speaker 1>truth and one teaching something that is indefensible that it

0:20:01.396 --> 0:20:05.476
<v Speaker 1>has no bearing on the truth and is only ideological.

0:20:05.556 --> 0:20:08.796
<v Speaker 1>It is only a politically driven And you know you're

0:20:08.876 --> 0:20:11.876
<v Speaker 1>right that. At the beginning of the fight over Darwin

0:20:12.436 --> 0:20:18.316
<v Speaker 1>in schools, the argument was that teachers should have the

0:20:18.396 --> 0:20:22.836
<v Speaker 1>right to teach evolition in schools, but it's very quickly

0:20:23.356 --> 0:20:27.396
<v Speaker 1>evolved into a debate over whether teachers should have the

0:20:27.476 --> 0:20:32.516
<v Speaker 1>right to teach creation in schools, and the courts again

0:20:32.596 --> 0:20:35.116
<v Speaker 1>and again ruled that they do not have the right

0:20:35.196 --> 0:20:39.876
<v Speaker 1>to teach creationism in schools. And that's not because it's falls,

0:20:40.036 --> 0:20:42.676
<v Speaker 1>that's because we have an establishment clause in the Constitution

0:20:43.156 --> 0:20:45.636
<v Speaker 1>that says the state can't teach a religious belief, and

0:20:45.676 --> 0:20:49.956
<v Speaker 1>the courts have repeatedly held the creationism, creation science, intelligent

0:20:50.036 --> 0:20:53.676
<v Speaker 1>design are all proxies for a religious belief, and that's

0:20:53.676 --> 0:20:55.516
<v Speaker 1>why it's unlawful. I mean, one of the things that

0:20:55.556 --> 0:20:58.356
<v Speaker 1>I teach to use the word in my first Amendment class,

0:20:58.436 --> 0:21:00.996
<v Speaker 1>is that there's a weird feature of our law, which

0:21:01.036 --> 0:21:02.876
<v Speaker 1>is that there's nothing in our system that says you

0:21:02.876 --> 0:21:05.956
<v Speaker 1>can only teach the truth to kids, no such proposition.

0:21:06.236 --> 0:21:10.756
<v Speaker 1>And indeed, state legislatures and local school boards decide what

0:21:10.836 --> 0:21:12.876
<v Speaker 1>they think should be taught all the time in our

0:21:12.876 --> 0:21:15.556
<v Speaker 1>country with no manifestation of whether it's true or not.

0:21:15.636 --> 0:21:17.676
<v Speaker 1>I mean, they believe it's true, but that's all the matters.

0:21:18.476 --> 0:21:22.436
<v Speaker 1>Whereas if it's got a religious content, then the Constitution

0:21:22.556 --> 0:21:25.236
<v Speaker 1>kicks in and says you can't teach it. But you

0:21:25.276 --> 0:21:27.876
<v Speaker 1>can teach I always tell them, and it's true false

0:21:27.996 --> 0:21:32.236
<v Speaker 1>things any day of the week in schools without violating

0:21:32.276 --> 0:21:38.316
<v Speaker 1>the constitution or the law provided those aren't religious things. Yeah,

0:21:38.356 --> 0:21:43.156
<v Speaker 1>there is no separation of state and business in the

0:21:43.196 --> 0:21:48.156
<v Speaker 1>same way that there is a separation of state and church. Right, So, yeah,

0:21:48.196 --> 0:21:53.876
<v Speaker 1>you're absolutely right. There's no constitutional protection for students who

0:21:53.916 --> 0:21:57.836
<v Speaker 1>want who pushed back, or who would want to forbid

0:21:57.876 --> 0:22:03.956
<v Speaker 1>teachers their teachers from teaching climate denialism. So what we're

0:22:03.956 --> 0:22:06.876
<v Speaker 1>talking about then, is kind of a consciousness raising project. Yeah.

0:22:06.916 --> 0:22:09.516
<v Speaker 1>I mean what your book does is it tells us

0:22:09.516 --> 0:22:12.316
<v Speaker 1>the story of what's going on out there to raise

0:22:12.356 --> 0:22:16.436
<v Speaker 1>our consciousness and tell us, hey, you know, this climate

0:22:16.516 --> 0:22:21.676
<v Speaker 1>denial business is ubiquitous, pervasive, and you already knew reader

0:22:21.756 --> 0:22:23.676
<v Speaker 1>that it was true in politics, but I'm showing you're

0:22:23.716 --> 0:22:26.316
<v Speaker 1>showing us that it's also true at the level of

0:22:26.356 --> 0:22:29.436
<v Speaker 1>the schools, and therefore it's going to be arguably perpetuated

0:22:29.476 --> 0:22:34.236
<v Speaker 1>over future generations. What do you think, if anything catter

0:22:34.356 --> 0:22:36.156
<v Speaker 1>should be done about that. I mean, it's not your

0:22:36.236 --> 0:22:38.276
<v Speaker 1>job in this book to solve that problem, and I'm

0:22:38.316 --> 0:22:40.516
<v Speaker 1>not asking you too, but I'm just asking you personally,

0:22:40.596 --> 0:22:42.876
<v Speaker 1>since inevitably you must have thought about that having worked

0:22:42.876 --> 0:22:45.876
<v Speaker 1>on this book for a long time and written it.

0:22:45.876 --> 0:22:49.516
<v Speaker 1>It's a good question, and it's not one that I'm

0:22:49.516 --> 0:22:52.676
<v Speaker 1>not an activist. You know, my reporting was focused on

0:22:52.716 --> 0:22:55.276
<v Speaker 1>what the problem is more than what the solution is.

0:22:56.916 --> 0:22:59.476
<v Speaker 1>You know, there's a lot of people who feel that

0:23:00.516 --> 0:23:03.516
<v Speaker 1>to set students up for success, they should at least

0:23:03.636 --> 0:23:09.436
<v Speaker 1>understand the fundamentals of climate change, and those fundaments tools

0:23:09.436 --> 0:23:14.716
<v Speaker 1>can be distilled to eight words. It's happening, it's us,

0:23:16.036 --> 0:23:19.996
<v Speaker 1>it's bad, and there's hope. And if a child walks

0:23:19.996 --> 0:23:24.836
<v Speaker 1>away from an education with that basic understanding of climate change,

0:23:24.876 --> 0:23:27.596
<v Speaker 1>they're doing a lot better than most adults in the world.

0:23:28.436 --> 0:23:31.356
<v Speaker 1>The kids have the most at stake in this issue,

0:23:31.476 --> 0:23:34.556
<v Speaker 1>you know, it's like, this is not a this is

0:23:34.596 --> 0:23:37.476
<v Speaker 1>an issue that will absolutely show up in their lives.

0:23:37.676 --> 0:23:40.996
<v Speaker 1>And also what's at stake is that if we hope

0:23:41.036 --> 0:23:45.556
<v Speaker 1>to prevent the worst outcomes of climate change, all the

0:23:45.596 --> 0:23:50.116
<v Speaker 1>scientists say that we need radical action, and if there

0:23:50.156 --> 0:23:53.516
<v Speaker 1>is still doubt about whether it's even happening and what's

0:23:53.556 --> 0:23:57.916
<v Speaker 1>causing it, that's an innoculation against action. And we are

0:23:57.956 --> 0:24:00.756
<v Speaker 1>dooming to ourselves to a three degree world, a four

0:24:00.756 --> 0:24:04.996
<v Speaker 1>degree world, a world with hundreds of millions of people

0:24:05.116 --> 0:24:08.236
<v Speaker 1>who are displaced, and you know all the other effects.

0:24:08.276 --> 0:24:11.156
<v Speaker 1>I don't need to repeat. I'm sure everyone has heard them.

0:24:12.036 --> 0:24:14.876
<v Speaker 1>So the last of those words in your in your

0:24:14.916 --> 0:24:18.796
<v Speaker 1>list where there's hope, I think it's fair to say

0:24:18.836 --> 0:24:21.196
<v Speaker 1>that it's happening is not controversial. It's us is not

0:24:21.276 --> 0:24:25.956
<v Speaker 1>controversial among scientists. It's bad is not controversial among scientists.

0:24:26.316 --> 0:24:30.156
<v Speaker 1>There's hope is indeed controversial. I heard a lecture recently

0:24:30.196 --> 0:24:33.876
<v Speaker 1>by David Wallace Wells, who published a very widely read

0:24:34.036 --> 0:24:36.796
<v Speaker 1>book in twenty nineteen, I think, based on a New

0:24:36.836 --> 0:24:39.236
<v Speaker 1>York magazine article, and if you could sum up his

0:24:39.996 --> 0:24:42.556
<v Speaker 1>book in three words, it would be there's no hope.

0:24:42.836 --> 0:24:45.076
<v Speaker 1>I mean, his argument is effectively and he is a strong,

0:24:45.236 --> 0:24:48.356
<v Speaker 1>you know, support of environmental intervention. But his view is

0:24:48.356 --> 0:24:52.556
<v Speaker 1>that things are almost certainly already so far gone and

0:24:52.596 --> 0:24:56.476
<v Speaker 1>there is so little practical capacity for change that there's

0:24:56.516 --> 0:24:58.796
<v Speaker 1>really no reason to expect that we're not going to

0:24:58.836 --> 0:25:04.556
<v Speaker 1>face very extreme, disastrous global consequences of climate change. And

0:25:04.596 --> 0:25:06.756
<v Speaker 1>I'm not mentioning this so much to you know, to

0:25:07.076 --> 0:25:09.556
<v Speaker 1>quibble at all with that there's hope. As to note

0:25:10.396 --> 0:25:14.196
<v Speaker 1>that for those people who want climate change should be

0:25:14.196 --> 0:25:16.436
<v Speaker 1>taught in the schools. It's not just about the science.

0:25:16.876 --> 0:25:21.356
<v Speaker 1>It's about a program of interventive change, which is fine,

0:25:21.596 --> 0:25:25.036
<v Speaker 1>nothing wrong with that, but that's different than scientific fact.

0:25:25.516 --> 0:25:30.436
<v Speaker 1>That's seeking the possibility of political action, and that is

0:25:30.516 --> 0:25:34.116
<v Speaker 1>precisely where there's such disagreement in our society about what

0:25:34.196 --> 0:25:38.476
<v Speaker 1>action should or shouldn't be taken. Surely, yeah, climate change

0:25:38.516 --> 0:25:41.876
<v Speaker 1>is already happening, and I think, but there's still a

0:25:41.876 --> 0:25:44.756
<v Speaker 1>big difference between a two degree world and a four

0:25:44.796 --> 0:25:48.876
<v Speaker 1>degree world and a six degree world. Right, so there

0:25:48.916 --> 0:25:55.236
<v Speaker 1>may not be hope for making climate change poof go away,

0:25:55.436 --> 0:26:00.876
<v Speaker 1>but there is a way to minimize future human suffering,

0:26:01.956 --> 0:26:06.796
<v Speaker 1>and that necessarily will involve leaving some fossil fuels in

0:26:06.836 --> 0:26:09.516
<v Speaker 1>the ground, which of course is a big for the

0:26:09.516 --> 0:26:14.036
<v Speaker 1>fossil fuel industry. As for you know what, the I

0:26:14.076 --> 0:26:17.116
<v Speaker 1>think what you're asking is whether it's appropriate to ask

0:26:17.236 --> 0:26:21.756
<v Speaker 1>children to participate in this question of what should we

0:26:21.876 --> 0:26:26.436
<v Speaker 1>do about it? If anything. Some people would say no,

0:26:26.756 --> 0:26:30.756
<v Speaker 1>that's not what education should be about. But others would

0:26:30.756 --> 0:26:33.556
<v Speaker 1>say that's exactly what education should be about. That we

0:26:33.636 --> 0:26:37.476
<v Speaker 1>are creating future citizens who are going to have to

0:26:37.476 --> 0:26:42.996
<v Speaker 1>participate in civic discourse, and that it's completely a central

0:26:43.036 --> 0:26:46.556
<v Speaker 1>part of education to prepare them for that. But if

0:26:46.596 --> 0:26:48.956
<v Speaker 1>we never know the words climate change, if we never

0:26:48.996 --> 0:26:51.756
<v Speaker 1>hear those in school, we are not set up for

0:26:51.796 --> 0:26:58.036
<v Speaker 1>success as individuals or as a society. So I happen

0:26:58.076 --> 0:27:00.156
<v Speaker 1>to agree one hundred percent with the second view that

0:27:00.196 --> 0:27:04.876
<v Speaker 1>you articulated. I think that education necessarily entails not just

0:27:05.236 --> 0:27:08.436
<v Speaker 1>truth or facts, which I think is a wildly overused

0:27:09.156 --> 0:27:12.316
<v Speaker 1>option of education and not very realistic in most cases.

0:27:12.916 --> 0:27:14.876
<v Speaker 1>But I'm deeply committed to and I think education is

0:27:14.916 --> 0:27:18.076
<v Speaker 1>deeply engaged with the idea of creating possibilities for action

0:27:18.676 --> 0:27:22.596
<v Speaker 1>and for engagement in the world. So I'm completely with

0:27:22.676 --> 0:27:26.116
<v Speaker 1>you on that being what education is ultimately all about,

0:27:27.236 --> 0:27:32.676
<v Speaker 1>it tactically doable. Is it reasonable to then tack back

0:27:32.756 --> 0:27:35.396
<v Speaker 1>and say, well, the problem with the fact that people

0:27:35.436 --> 0:27:38.476
<v Speaker 1>are teaching a different view of climate change is that

0:27:38.516 --> 0:27:42.556
<v Speaker 1>it's false, is that it's not the truth, when in fact,

0:27:42.996 --> 0:27:47.476
<v Speaker 1>I believe at least what's motivating climate change denialism is

0:27:47.476 --> 0:27:50.156
<v Speaker 1>not that people want to be ostriches. It's that they

0:27:50.196 --> 0:27:52.836
<v Speaker 1>have a different normative view about what we ought to

0:27:52.876 --> 0:27:55.156
<v Speaker 1>do in the world. They weigh risk differently, and they

0:27:55.156 --> 0:27:57.236
<v Speaker 1>may also be ignorant but I think in many cases

0:27:57.276 --> 0:28:00.476
<v Speaker 1>people are not. They have a different view of how

0:28:00.516 --> 0:28:02.796
<v Speaker 1>the world ought to be engaged with, They want to

0:28:02.796 --> 0:28:05.156
<v Speaker 1>do different things. And that's why it's a political dispute

0:28:05.156 --> 0:28:07.716
<v Speaker 1>in the United States, because the political parties are fundamentally

0:28:07.716 --> 0:28:11.596
<v Speaker 1>in disagreement about how to conduct the world and how

0:28:11.596 --> 0:28:13.956
<v Speaker 1>to conduct our lives. And so the question that I'm

0:28:13.996 --> 0:28:16.716
<v Speaker 1>trying to explore, and admittedly it's a hard puzzle, and

0:28:16.716 --> 0:28:18.396
<v Speaker 1>so that's why I'm making a lot of noise about

0:28:18.396 --> 0:28:24.076
<v Speaker 1>it now, is how can one say, well, you shouldn't

0:28:24.116 --> 0:28:27.116
<v Speaker 1>teach that other side because that's not true, and then

0:28:27.156 --> 0:28:28.916
<v Speaker 1>at the same time say the reason we need to

0:28:28.916 --> 0:28:30.716
<v Speaker 1>teach this is we need to do certain things about

0:28:30.756 --> 0:28:33.876
<v Speaker 1>it which are not about truth, but are about doing things.

0:28:33.916 --> 0:28:35.916
<v Speaker 1>Those seem to me at least a little bit intention

0:28:35.996 --> 0:28:39.676
<v Speaker 1>with each other. I mean, I think we're talking about

0:28:39.676 --> 0:28:43.916
<v Speaker 1>two different things. I feel comfortable saying we shouldn't teach

0:28:43.956 --> 0:28:47.156
<v Speaker 1>lies in school, and that shouldn't be the right of

0:28:47.196 --> 0:28:50.836
<v Speaker 1>a teacher to teach something that is demonstrably false. So

0:28:50.876 --> 0:28:54.436
<v Speaker 1>when we're talking about those first three things, it's real,

0:28:55.236 --> 0:29:00.756
<v Speaker 1>it's us, it's bad. There is scientific consensus on that.

0:29:00.996 --> 0:29:05.836
<v Speaker 1>And yet one third of teachers self report that they

0:29:05.916 --> 0:29:10.636
<v Speaker 1>teach students that it's debateable, right, and so I think

0:29:10.716 --> 0:29:13.716
<v Speaker 1>that shouldn't happen. I think we shouldn't teach things that

0:29:13.756 --> 0:29:16.596
<v Speaker 1>are false, So we shouldn't tell kids falsehoods in their

0:29:16.596 --> 0:29:21.276
<v Speaker 1>public education. And then the question of you know, whether

0:29:21.596 --> 0:29:25.116
<v Speaker 1>the fourth thing there's hope, what should we do about it?

0:29:25.316 --> 0:29:28.996
<v Speaker 1>If anything, that's a reasonable thing to have a disagreement over.

0:29:29.356 --> 0:29:33.556
<v Speaker 1>So when we think about how to conduct a process

0:29:33.716 --> 0:29:37.196
<v Speaker 1>of moving the world in a direction where a third

0:29:37.196 --> 0:29:39.916
<v Speaker 1>of teachers would not be self reporting that they're teaching

0:29:40.636 --> 0:29:43.996
<v Speaker 1>that there is a non existent dispute among scientists here,

0:29:45.276 --> 0:29:48.916
<v Speaker 1>how do we get there? It's a really tricky question.

0:29:49.076 --> 0:29:51.636
<v Speaker 1>I mean, the truth is that a lot of teachers

0:29:52.236 --> 0:29:56.676
<v Speaker 1>didn't learn a thing about it themselves in school, and

0:29:56.956 --> 0:30:00.316
<v Speaker 1>they are not necessarily very prepared to teach it with

0:30:00.476 --> 0:30:03.996
<v Speaker 1>any depth. So, you know, there's some interesting projects out there.

0:30:04.116 --> 0:30:09.396
<v Speaker 1>I think Washington State has this program right now. They

0:30:09.516 --> 0:30:14.716
<v Speaker 1>have put some significant money into professional development program, so

0:30:14.796 --> 0:30:19.156
<v Speaker 1>basically teaching teachers how to teach climate change. So every

0:30:19.156 --> 0:30:22.716
<v Speaker 1>science teacher in the state has gone through that now.

0:30:22.756 --> 0:30:26.116
<v Speaker 1>I think it's one out of five teachers receive that

0:30:26.516 --> 0:30:29.316
<v Speaker 1>professional development in the first two years of the program,

0:30:29.316 --> 0:30:31.636
<v Speaker 1>and it's ongoing and they're trying to get to every teacher.

0:30:31.996 --> 0:30:36.356
<v Speaker 1>So programs like that can actually where they really focus

0:30:36.396 --> 0:30:40.636
<v Speaker 1>on getting teachers educated on the subject, that can have

0:30:40.956 --> 0:30:44.636
<v Speaker 1>a big impact. But of course, what happens in Washington

0:30:44.756 --> 0:30:48.076
<v Speaker 1>State might not happen in Oklahoma. Yeah. I worry that,

0:30:48.236 --> 0:30:50.476
<v Speaker 1>let's say there were a national movement to go to

0:30:50.516 --> 0:30:54.276
<v Speaker 1>state legislatures and get them to pass laws outlawing the

0:30:54.396 --> 0:30:59.196
<v Speaker 1>teaching of climate change denialisms, sort of like the laws

0:30:59.196 --> 0:31:02.276
<v Speaker 1>that are outlining the teaching of critical race theory, that

0:31:02.356 --> 0:31:04.396
<v Speaker 1>it would backfire and then you'd get a bunch of

0:31:04.436 --> 0:31:08.036
<v Speaker 1>states passing laws outlawing the teaching of climate science. I mean,

0:31:08.076 --> 0:31:10.156
<v Speaker 1>I'm actually a little surprised that no state, as far

0:31:10.196 --> 0:31:11.996
<v Speaker 1>as I can tell from your book, has yet passed

0:31:11.996 --> 0:31:15.836
<v Speaker 1>a law saying to teachers, you may not teach that

0:31:16.076 --> 0:31:18.956
<v Speaker 1>the climate is being changed by humans. They've tried, but

0:31:19.316 --> 0:31:21.876
<v Speaker 1>nobody has successfully. Nobody has actually managed to get it

0:31:21.876 --> 0:31:25.236
<v Speaker 1>past yet. Yeah, so a national lobbying approach isn't going

0:31:25.276 --> 0:31:27.076
<v Speaker 1>to work. You think it's a kind of teacher by teacher,

0:31:27.676 --> 0:31:32.036
<v Speaker 1>district by district effort to get good science in front

0:31:32.036 --> 0:31:34.076
<v Speaker 1>of people's eyes so that they will move in a

0:31:34.116 --> 0:31:38.476
<v Speaker 1>better direction. You know, I'm not an expert on organizing

0:31:38.596 --> 0:31:42.636
<v Speaker 1>and change making, but from the folks that I talked to, yeah,

0:31:42.756 --> 0:31:46.796
<v Speaker 1>that's a major approach. Changing academic standards so that they

0:31:46.836 --> 0:31:50.396
<v Speaker 1>include climate change, so that you know, every seventh grade

0:31:50.396 --> 0:31:55.436
<v Speaker 1>teacher in the state must include climate change, the greenhouse effect, etc.

0:31:55.916 --> 0:31:59.196
<v Speaker 1>In their curricula at some point in the year. And

0:31:59.476 --> 0:32:01.716
<v Speaker 1>that's been a big push. There's been a big push

0:32:01.756 --> 0:32:04.076
<v Speaker 1>to do that. And then there's been some states I think,

0:32:04.476 --> 0:32:08.116
<v Speaker 1>you know, notably New Jersey just recently passed new academic

0:32:08.156 --> 0:32:11.236
<v Speaker 1>standards that include climate change, not just in science classes,

0:32:11.276 --> 0:32:16.116
<v Speaker 1>but in Civics classes, in English classes, I think, in

0:32:16.156 --> 0:32:19.756
<v Speaker 1>a math class. Right. So like there, this is something

0:32:19.756 --> 0:32:23.156
<v Speaker 1>that kids don't learn about in a single unit, you know,

0:32:23.316 --> 0:32:26.956
<v Speaker 1>in seventh grade science, but they get it repeatedly touched

0:32:26.956 --> 0:32:30.036
<v Speaker 1>back on it from different angles, right, not just from

0:32:30.036 --> 0:32:34.356
<v Speaker 1>the scientific angle, but from the civic single. Katie, last question,

0:32:34.516 --> 0:32:38.796
<v Speaker 1>based on your reporting, if you had to look forward,

0:32:38.876 --> 0:32:41.756
<v Speaker 1>say ten years or twenty years into the future, do

0:32:41.796 --> 0:32:44.476
<v Speaker 1>you think things are going to be any better? I mean,

0:32:44.516 --> 0:32:47.876
<v Speaker 1>do you think the extreme climate events that we're experiencing

0:32:47.916 --> 0:32:52.396
<v Speaker 1>on a everyday basis, it seems this year might have

0:32:52.476 --> 0:32:56.036
<v Speaker 1>an impact. Or do you think that the institutional interests

0:32:56.236 --> 0:33:00.036
<v Speaker 1>of the fossil fuel industry plus the political interests of

0:33:00.516 --> 0:33:05.636
<v Speaker 1>climate change deniers are so powerful that basically when you

0:33:05.676 --> 0:33:08.436
<v Speaker 1>publish an anniversary edition ten years out or twenty years

0:33:08.436 --> 0:33:11.756
<v Speaker 1>out of this book once it's become a classic, do

0:33:11.756 --> 0:33:13.196
<v Speaker 1>you think it would have to be changed a lot.

0:33:13.196 --> 0:33:14.636
<v Speaker 1>Are you're gonna have to write a forward that says,

0:33:14.636 --> 0:33:16.836
<v Speaker 1>of course everything has changed, or would you say, basically

0:33:16.836 --> 0:33:19.116
<v Speaker 1>what I described is still true now ten or twenty

0:33:19.156 --> 0:33:24.156
<v Speaker 1>years later. I really hesitated to answer prediction questions. But

0:33:24.796 --> 0:33:28.556
<v Speaker 1>what I've seen is that there's a growing red blue divide.

0:33:28.596 --> 0:33:31.916
<v Speaker 1>So like what I would imagine is that blue states

0:33:31.996 --> 0:33:34.276
<v Speaker 1>may in ten years really be on top of this,

0:33:34.556 --> 0:33:37.276
<v Speaker 1>and maybe even some red states. So where climate change

0:33:37.436 --> 0:33:40.276
<v Speaker 1>is present in many different classes, kids are getting a

0:33:40.276 --> 0:33:43.876
<v Speaker 1>really robust education about it, and then the states where

0:33:44.476 --> 0:33:48.836
<v Speaker 1>ideologically that is not welcome, kids may be continuing to

0:33:48.916 --> 0:33:53.676
<v Speaker 1>learn misinformation about it or nothing at all. I mean

0:33:53.716 --> 0:33:57.316
<v Speaker 1>that said, though, I met teachers in the reddest state,

0:33:57.396 --> 0:34:00.556
<v Speaker 1>kind of intrepid teachers and the reddest states and in

0:34:00.596 --> 0:34:04.276
<v Speaker 1>the reddest parts of blue states, who really cared about

0:34:04.276 --> 0:34:06.836
<v Speaker 1>this issue, knew a lot about it, approached it in

0:34:06.836 --> 0:34:10.836
<v Speaker 1>a really professional way, and their students had the benefit

0:34:10.876 --> 0:34:14.596
<v Speaker 1>of that. Did you leave the book after the research

0:34:14.636 --> 0:34:17.956
<v Speaker 1>and they're writing more optimistic about our future or more pessimistic?

0:34:20.196 --> 0:34:22.876
<v Speaker 1>I mean, I have a lot of despair in my

0:34:22.916 --> 0:34:26.156
<v Speaker 1>heart about the future when it comes to climate change.

0:34:26.396 --> 0:34:29.316
<v Speaker 1>I would say that it helped to talk to teachers

0:34:29.356 --> 0:34:34.116
<v Speaker 1>who are, to paint with a very broadbrush, very optimistic people,

0:34:34.276 --> 0:34:37.276
<v Speaker 1>and they're talking to the kids, and they feel that

0:34:37.596 --> 0:34:41.636
<v Speaker 1>humans are great at innovation when we are forced to be,

0:34:41.836 --> 0:34:46.556
<v Speaker 1>and hopefully we'll be able to get it together. I mean,

0:34:46.676 --> 0:34:51.436
<v Speaker 1>especially as climate change is no longer this hypothetical, futuristic thing.

0:34:51.436 --> 0:34:54.436
<v Speaker 1>It's happening to us right now, and as that becomes

0:34:54.476 --> 0:34:56.556
<v Speaker 1>more and more obviously, it'll be harder and harder to

0:34:56.716 --> 0:35:01.836
<v Speaker 1>deny it. What about you, what's your feeling. I've left

0:35:01.916 --> 0:35:06.556
<v Speaker 1>reading your book more pessimistic than when I came into

0:35:06.596 --> 0:35:09.476
<v Speaker 1>reading the book. I'm not sure what my baseline, but

0:35:09.516 --> 0:35:13.196
<v Speaker 1>I was really struck by how hard it is to

0:35:13.236 --> 0:35:15.636
<v Speaker 1>make the kind of change that I would certainly like

0:35:15.716 --> 0:35:19.676
<v Speaker 1>to see, given not so much the institutional side, though

0:35:19.676 --> 0:35:24.076
<v Speaker 1>that seemed really bad, but given the beliefs of teachers themselves,

0:35:24.956 --> 0:35:29.556
<v Speaker 1>who are after all, human beings and have beliefs and

0:35:29.676 --> 0:35:32.876
<v Speaker 1>values and attitudes and are not just machines who teach

0:35:32.916 --> 0:35:36.596
<v Speaker 1>whatever comes out of the curricular machine at them. So

0:35:36.636 --> 0:35:40.276
<v Speaker 1>that left me actually more depressed about the educational side

0:35:40.316 --> 0:35:42.836
<v Speaker 1>than I came into. But I also was very grateful

0:35:42.956 --> 0:35:47.276
<v Speaker 1>for the book Becaich I think is important and significant

0:35:47.836 --> 0:35:51.396
<v Speaker 1>because it tells the story of what's going on, and

0:35:51.476 --> 0:35:54.636
<v Speaker 1>that story enables people like me to say, WHOA, there's

0:35:54.676 --> 0:35:57.276
<v Speaker 1>a real structural problem here, and we need to think

0:35:57.396 --> 0:35:59.556
<v Speaker 1>long and hard about what to do about it. So

0:35:59.556 --> 0:36:01.076
<v Speaker 1>I want to thank you for the book, and I

0:36:01.116 --> 0:36:02.956
<v Speaker 1>want to thank you for a conversation, and thank you

0:36:02.996 --> 0:36:06.716
<v Speaker 1>also for tolerating my mulling over or trying to explore

0:36:06.956 --> 0:36:10.076
<v Speaker 1>what could be done given the commitments that we have

0:36:10.276 --> 0:36:13.916
<v Speaker 1>to teachers and to their ability to at least to

0:36:13.956 --> 0:36:16.596
<v Speaker 1>some degree, teach what they believe to be true, even

0:36:16.676 --> 0:36:19.036
<v Speaker 1>where as you point out, we would really prefer teachers

0:36:19.076 --> 0:36:22.076
<v Speaker 1>not to teach things that the scientific community has reached

0:36:22.076 --> 0:36:26.716
<v Speaker 1>consensus on being false. Yeah, I appreciate how deeply you

0:36:26.756 --> 0:36:28.916
<v Speaker 1>think about this stuff. It was a really good conversation.

0:36:28.996 --> 0:36:30.836
<v Speaker 1>It was an amazing book. I really learned. I learned

0:36:30.836 --> 0:36:33.036
<v Speaker 1>a ton from it. Any as I said, it's scary,

0:36:33.076 --> 0:36:34.956
<v Speaker 1>it's scary. Book scared me, Which maybe is the one

0:36:34.996 --> 0:36:48.996
<v Speaker 1>is sociitude. Thanks so much. We'll be right back. Talking

0:36:49.036 --> 0:36:52.836
<v Speaker 1>to Katie Worth about her fascinating book Miseducation How Climate

0:36:52.916 --> 0:36:56.316
<v Speaker 1>Change is Taught in America left me, as I mentioned

0:36:56.356 --> 0:36:59.236
<v Speaker 1>at the end of the interview, saddened and a little

0:36:59.236 --> 0:37:03.276
<v Speaker 1>bit worried about just how we can approach the problem

0:37:03.316 --> 0:37:07.956
<v Speaker 1>of changing what's taught in classrooms when so many Americans

0:37:08.316 --> 0:37:14.396
<v Speaker 1>themselves question climate change. One possibility, call it the optimistic

0:37:14.476 --> 0:37:17.876
<v Speaker 1>depressing one, is that things will just get so bad

0:37:17.956 --> 0:37:21.036
<v Speaker 1>in the foreseeable future that the man made nature of

0:37:21.076 --> 0:37:24.316
<v Speaker 1>climate change will come to seem much more obvious and evident,

0:37:24.876 --> 0:37:30.556
<v Speaker 1>even to Republicans who otherwise share political values that question

0:37:30.876 --> 0:37:35.916
<v Speaker 1>the climate science. In this picture, things get bad, and

0:37:35.996 --> 0:37:40.356
<v Speaker 1>as a consequence, views change, and it becomes slowly but

0:37:40.436 --> 0:37:45.036
<v Speaker 1>gradually possible to do more. But there's another scenario in

0:37:45.036 --> 0:37:49.076
<v Speaker 1>which the political parties are so deeply divided about so

0:37:49.116 --> 0:37:52.356
<v Speaker 1>many aspects of the right way to live that their

0:37:52.396 --> 0:37:55.796
<v Speaker 1>disagreements about the right way to address climate issues and

0:37:55.836 --> 0:38:01.116
<v Speaker 1>to address fossil fuels is simply, at this point indistinguishable

0:38:01.476 --> 0:38:07.196
<v Speaker 1>from people's views about science itself. On this theory, when

0:38:07.276 --> 0:38:11.876
<v Speaker 1>teachers falsely say that there is no consensus among scientists

0:38:11.916 --> 0:38:15.476
<v Speaker 1>about climate change, it's not just that they're saying something

0:38:15.516 --> 0:38:19.916
<v Speaker 1>that's inaccurate. They're also reflecting a deeply held set of

0:38:19.916 --> 0:38:23.436
<v Speaker 1>political values and ideals. And when it comes to values

0:38:23.436 --> 0:38:27.756
<v Speaker 1>and ideals like that, it's pretty difficult to legislate away

0:38:28.116 --> 0:38:32.156
<v Speaker 1>the teaching of things that people in fact believe. This

0:38:32.316 --> 0:38:34.596
<v Speaker 1>brings us to what was for me, and you could

0:38:34.596 --> 0:38:36.396
<v Speaker 1>probably hear it in my voice when I was talking

0:38:36.436 --> 0:38:39.996
<v Speaker 1>to Katy Worth, a really hard problem to which I

0:38:40.036 --> 0:38:43.076
<v Speaker 1>don't have a definitive answer. On the one hand, I

0:38:43.116 --> 0:38:45.676
<v Speaker 1>agree with Katie that when we teach science in the schools,

0:38:45.836 --> 0:38:48.596
<v Speaker 1>it should be to the extent possible, true science and

0:38:48.716 --> 0:38:51.276
<v Speaker 1>up to date science. On the other hand, I have

0:38:51.316 --> 0:38:53.716
<v Speaker 1>a lot of respect for people who devote their lives

0:38:53.956 --> 0:38:58.356
<v Speaker 1>to teaching our kids in elementary and secondary schools, and

0:38:58.396 --> 0:39:02.116
<v Speaker 1>I want them to have a degree of capacity and

0:39:02.236 --> 0:39:07.116
<v Speaker 1>freedom to teach their own interpretation of what they are teaching.

0:39:07.156 --> 0:39:11.836
<v Speaker 1>As a matter of fact, that makes it very hard

0:39:11.956 --> 0:39:15.876
<v Speaker 1>for people like me to object strongly when we do

0:39:15.916 --> 0:39:19.996
<v Speaker 1>not like the interpretation or spin the teachers are offering.

0:39:20.596 --> 0:39:24.156
<v Speaker 1>It poses a deep problem for our conception of democracy.

0:39:24.836 --> 0:39:27.436
<v Speaker 1>We don't have a ministry of education in the United

0:39:27.476 --> 0:39:30.636
<v Speaker 1>States that sets a national curriculum and says what is

0:39:30.716 --> 0:39:33.556
<v Speaker 1>true and what is not. And when I hear state

0:39:33.636 --> 0:39:36.556
<v Speaker 1>legislature is doing things like outlying the teaching of critical

0:39:36.636 --> 0:39:39.756
<v Speaker 1>race theory, what upsets me is not that I think

0:39:39.756 --> 0:39:42.836
<v Speaker 1>critical race theory is true or not true. What upsets

0:39:42.836 --> 0:39:45.836
<v Speaker 1>me is the very idea that a state legislature would

0:39:45.876 --> 0:39:49.476
<v Speaker 1>be purporting to insist on knowing that some beliefs or

0:39:49.516 --> 0:39:55.236
<v Speaker 1>ideas or values ought not be taught in school. Katie

0:39:55.236 --> 0:39:57.916
<v Speaker 1>and I didn't solve this problem today, and I don't

0:39:57.916 --> 0:40:00.836
<v Speaker 1>think we're going to anytime soon. But I do think

0:40:00.876 --> 0:40:05.156
<v Speaker 1>that Katie's fascinating and important book drives us to think

0:40:05.276 --> 0:40:10.316
<v Speaker 1>harder about these deeper structural problems that lie behind the

0:40:10.356 --> 0:40:14.116
<v Speaker 1>effort to get the facts about climate change taught in

0:40:14.196 --> 0:40:17.516
<v Speaker 1>our schools. Until the next time I speak to you

0:40:17.636 --> 0:40:22.356
<v Speaker 1>here on deep background breathe, deep think, deep thoughts, and

0:40:22.716 --> 0:40:25.276
<v Speaker 1>at least when you're not thinking about climate change, try

0:40:25.316 --> 0:40:29.516
<v Speaker 1>to have a little fun. If you're a regular listener,

0:40:29.716 --> 0:40:32.956
<v Speaker 1>you know I love communicating with you here on Deep Background.

0:40:33.556 --> 0:40:36.516
<v Speaker 1>I also really want that communication to run both ways.

0:40:37.036 --> 0:40:38.756
<v Speaker 1>I want to know what you think are the most

0:40:38.756 --> 0:40:41.956
<v Speaker 1>important stories of the moment, and what kinds of guests

0:40:42.036 --> 0:40:44.996
<v Speaker 1>you think you would be useful to hear from. More So,

0:40:45.076 --> 0:40:48.556
<v Speaker 1>I'm opening a new channel of communication. To access it,

0:40:48.876 --> 0:40:52.156
<v Speaker 1>just go to my website Noa Dashfelman dot com. You

0:40:52.196 --> 0:40:55.076
<v Speaker 1>can sign up from my newsletter and you can tell

0:40:55.076 --> 0:40:58.356
<v Speaker 1>me exactly what's on your mind, something that would be

0:40:58.396 --> 0:41:01.916
<v Speaker 1>really valuable to me and I hope to you too.

0:41:03.396 --> 0:41:06.516
<v Speaker 1>Deep Background is brought to you by Pushkin Industries. Our

0:41:06.556 --> 0:41:09.836
<v Speaker 1>producer is mo La Board, our engineer is Ben Holliday,

0:41:10.036 --> 0:41:14.116
<v Speaker 1>and our showrunner is Sophie Crane mckibbon. Editorial support from

0:41:14.156 --> 0:41:19.036
<v Speaker 1>noahm Osband. Theme music by Luis Gara at Pushkin. Thanks

0:41:19.036 --> 0:41:24.116
<v Speaker 1>to Mia Lobell, Julia Barton, Lydia Chencott, Heather Faine, Carlie mcgliori,

0:41:24.436 --> 0:41:28.316
<v Speaker 1>Maggie Taylor, Eric Sandler, and Jacob Weisberg. You can find

0:41:28.356 --> 0:41:31.276
<v Speaker 1>me on Twitter at Noah R. Feldman. I also write

0:41:31.276 --> 0:41:33.636
<v Speaker 1>a column for Bloomberg Opinion, which you can find at

0:41:33.636 --> 0:41:38.356
<v Speaker 1>bloomberg dot com slash Feldman. To discover Bloomberg's original slate

0:41:38.396 --> 0:41:43.076
<v Speaker 1>of podcasts, go to bloomberg dot com slash podcasts, and

0:41:43.156 --> 0:41:45.436
<v Speaker 1>if you liked what you've heard today, please write a

0:41:45.436 --> 0:41:48.876
<v Speaker 1>review or tell a friend. This is deep background