WEBVTT - So Cute I Could Eat You Up

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<v Speaker 1>Welcome to Stuff to Blow your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey, you're welcome to Stuff to Blow

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<v Speaker 1>your Mind. My name is Robert Lamb and I'm Julie Douglas. Julie,

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<v Speaker 1>do you have any old memories, childhood memories, even infant

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<v Speaker 1>memories lost in the in the in the haze of

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<v Speaker 1>forgetfulness emerging in which you you're looking out out of

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<v Speaker 1>a bassinet and there's a grandma or an aunt coming

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<v Speaker 1>at you teeth ready. They're kind They're gonna bite you. Yeah,

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<v Speaker 1>they're gonna eat you up. Yeah there, I'm so cute

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<v Speaker 1>as a baby. They're gonna eat me up and we'll

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<v Speaker 1>just go fasting cheeks. Yeah, I know, I do have

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<v Speaker 1>this one of my earliest memories. And I have now

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<v Speaker 1>come to know these people as the cheek pinching Mafia.

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<v Speaker 1>Yeah yeah, so well. I mean, you have a daughter yourself.

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<v Speaker 1>Have you observed family members or even strangers going in

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<v Speaker 1>for a pinch, going in for a nibble, telling you

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<v Speaker 1>about legs, like the fat on the baby legs. I

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<v Speaker 1>remember when my daughter there was a certain period of

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<v Speaker 1>times she got super chunky, and people just like I

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<v Speaker 1>don't want to eat, and it was just concerning I'm

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<v Speaker 1>not gonna lie, so you yourself have never felt the

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<v Speaker 1>temptation to go after a little thy meat. No, And

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<v Speaker 1>we should explain these people don't actually want to eat

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<v Speaker 1>the baby or do harm to it. They're just they're

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<v Speaker 1>experiencing an unparalleled level of joy and they can't help themselves.

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<v Speaker 1>And that's what we're talking about today. Yeah, it's important

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<v Speaker 1>to note. Yeah, first, first off, let's just say that

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<v Speaker 1>this has nothing to do with any kind of malicious biting.

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<v Speaker 1>That's an entirely different, different area of study. Um, and

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<v Speaker 1>it's also something that not everyone is going to relate to.

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<v Speaker 1>We ran into this a bet when we we did

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<v Speaker 1>a video on this topic, more specially about a recent

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<v Speaker 1>study that came out out this that we'll get into

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<v Speaker 1>in a bit. And uh, and I think we we

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<v Speaker 1>went with the we went with the title to talked

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<v Speaker 1>about eating baby feed or biting baby feed, or eating babies, etcetera.

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<v Speaker 1>And uh, a number of people we're up in all

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<v Speaker 1>they were just like, oh, that's the that's disgusting. You

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<v Speaker 1>people are monsters. How why would anyone want to buy

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<v Speaker 1>a baby's foot? Babies are precious, or why would anyone

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<v Speaker 1>want to get a baby near their mouth. Babies are disgusting,

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<v Speaker 1>like they were all of these like a number of

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<v Speaker 1>people got it and we're like, oh yeah, I just

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<v Speaker 1>want to eat this kid's you know, feed up. But

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<v Speaker 1>a number of people were just like could not connect

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<v Speaker 1>with it on any level. And having to do a

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<v Speaker 1>blog post where I was like trying to lay it

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<v Speaker 1>out a little more and be like, look, nobody's saying

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<v Speaker 1>eat babies, I know, And then like once again someone

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<v Speaker 1>was like, you guys are satan us. You know, we

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<v Speaker 1>really aren't really, but as a group, those guys are

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<v Speaker 1>very interesting. As a slide note stans Yeah, I mean

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<v Speaker 1>m Anton LaVey, very fascinating individual. Um, yeah, I'd love

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<v Speaker 1>to do something on Satanist sometime. Yeah. That means said

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<v Speaker 1>we were, We don't self identify a satanis. Now. What

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<v Speaker 1>we're talking about is this kind of joy that is

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<v Speaker 1>so intense that it's overwhelming. And I wanted to bring

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<v Speaker 1>up Zad Smith's essay on joy. Jadie Smith as a

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<v Speaker 1>writer and she's she's an essays and a fiction writer,

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<v Speaker 1>and in her essay on joy, she says it might

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<v Speaker 1>be useful to distinguish between pleasure and joy, But maybe

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<v Speaker 1>everybody does this very easily all the time, and only

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<v Speaker 1>I am confused. A lot of people seem to feel

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<v Speaker 1>that joy is only the most intense version of pleasure

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<v Speaker 1>arrived at by the same road. You simply have to

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<v Speaker 1>go a little further down the track. That has not

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<v Speaker 1>been my experience. And if you asked me if I

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<v Speaker 1>wanted more joyful experiences in my life, I wouldn't be

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<v Speaker 1>at all sure I did exactly because it proves such

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<v Speaker 1>a difficult emotion to manage. And she goes on to

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<v Speaker 1>say that food gives her pleasure on a daily basis,

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<v Speaker 1>but she's really only known pure joy about six or

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<v Speaker 1>seven times in her life, and some of those times

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<v Speaker 1>involved for romantic love. And so it's very interesting essay

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<v Speaker 1>about this um and I want to just read a

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<v Speaker 1>couple of other little bits here. She says, we certainly

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<v Speaker 1>don't need to be neuroscientists to know that wild romantic crushes,

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<v Speaker 1>especially if they are fraught with danger, do something ecstatic

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<v Speaker 1>to our brains. Though, like the pills that share the

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<v Speaker 1>same name, horror and disappointment are usually not far behind ecstasy.

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<v Speaker 1>Right when my wild crush came, we wandered around a

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<v Speaker 1>museum for so long it closed without us noticing. Stuck

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<v Speaker 1>in the grounds, we climbed a high wall, and, finding

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<v Speaker 1>it higher on its other side, considered our options, broken

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<v Speaker 1>ankles or a long night sleeping on our stone. Lion

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<v Speaker 1>and the end of passersby helped us down, and things

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<v Speaker 1>turned prosaic, And after a few months it fizzled out.

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<v Speaker 1>What looked like love had just been tamed spirit. But

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<v Speaker 1>what a wonderful thing to sit on the high wall,

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<v Speaker 1>dizzy with joy and think nothing of breaking your ankles.

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<v Speaker 1>And I love this because this is her example of

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<v Speaker 1>something is joy woyful, it's it's a hard experience. Um,

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<v Speaker 1>it's not pleasure. And she goes on to say that

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<v Speaker 1>occasionally her child is a pleasure, though mostly her child

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<v Speaker 1>is a joy, And she says that means that, in fact,

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<v Speaker 1>she gives us not much pleasure at all, but rather

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<v Speaker 1>that strange admixture of terror, pain and delight that I've

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<v Speaker 1>come to recognize as joy and now must find some

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<v Speaker 1>way to live with daily. Now that this is great,

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<v Speaker 1>because this is exactly what is happening when we are

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<v Speaker 1>talking about babies, in this desire, this this voiced expression

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<v Speaker 1>of wanting to eat them because they're so cute. Yeah,

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<v Speaker 1>I think you you may have brought this, uh that

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<v Speaker 1>that second quote up to me before. I can't remember

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<v Speaker 1>was on the podcast or just outside the podcast after

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<v Speaker 1>after I became apparent, because I certainly when you have

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<v Speaker 1>a child in your life like this, it uh, it's

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<v Speaker 1>a storm of different emotions, and certainly it's certainly not

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<v Speaker 1>something you can just say, oh, it's a pleasurable experience.

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<v Speaker 1>You can say it's a joyous experience. But under that

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<v Speaker 1>umbrella of joy, there are times when it's you know,

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<v Speaker 1>tremendously pleasurable and times when it's tremendously miserable, depending on

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<v Speaker 1>the circumstances. Yeah, So it kind of makes sense that,

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<v Speaker 1>especially through that lens, that people would have that sort

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<v Speaker 1>of reactions to children. And it's not just children too,

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<v Speaker 1>it can be puppies, I mean really, anything that requires

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<v Speaker 1>care anything, Yeah, childlike or or locked in into that

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<v Speaker 1>childlike zone that's uh in the case of a cat

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<v Speaker 1>especially or a dog that's hijacking our our child awareness. Yeah. Now,

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<v Speaker 1>there's actually a name for this. It's called a dimorphous expression.

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<v Speaker 1>And you've probably heard this before, like tears of joy. Yeah,

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<v Speaker 1>I'm so happy, I cried. They just so overjoy that

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<v Speaker 1>you're just weeping as if somebody had died. Yeah, I

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<v Speaker 1>mean basically two different expressions that have the same origin.

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<v Speaker 1>So that's where our cheek pinching ants and uncles come in.

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<v Speaker 1>And um, when people highly charge positive emotional situations respond

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<v Speaker 1>with tears of joys or threats of eating a baby

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<v Speaker 1>foot or something. Um, they're just really modulating their emotions. Yeah.

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<v Speaker 1>You can imagine somebody up there in the old brain

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<v Speaker 1>machine manning the switches like its power plant and uh,

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<v Speaker 1>you know there's too much steam in the machine. You

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<v Speaker 1>need to hit the release foul and let some of

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<v Speaker 1>it out. In a similar way, Uh, the little guy's

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<v Speaker 1>man in the switches and says, all right, aunt uh

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<v Speaker 1>aunt Filma here is really about to blow up with

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<v Speaker 1>with positive emotion over this baby. What can we do?

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<v Speaker 1>Throw in a few images into her brain of her

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<v Speaker 1>nibbling the toes off the baby, or nipple nipple and

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<v Speaker 1>a little thigh meat, and that'll bring things down to

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<v Speaker 1>a manageable level. Uh, not that you're rationally thinking any

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<v Speaker 1>of that, but the idea is that this is this

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<v Speaker 1>is all going on under the surface indeed. All right,

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<v Speaker 1>we're gonna take a quick break, and when we get back,

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<v Speaker 1>we're going to talk about the actual studies on them.

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<v Speaker 1>All right, we're back, and you know, I do want

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<v Speaker 1>to say that I can relate to the wanting to

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<v Speaker 1>bite the baby. Yeah, well, not not a baby biter

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<v Speaker 1>per se, But there have been times when I've been

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<v Speaker 1>hanging out with with my son and he's particularly well

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<v Speaker 1>behaved and adorable, I have thought I could just nibble

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<v Speaker 1>his ear. Like there was one time where I was like,

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<v Speaker 1>I can nibble as ear. And then I was like,

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<v Speaker 1>whoa is that dangerous that I just thought that was

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<v Speaker 1>I like actually close to nibbling his ear. And then

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<v Speaker 1>of course they ran across this research and everything was fine.

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<v Speaker 1>But then also like some of the things the various

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<v Speaker 1>games you may play with the toddler where you you

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<v Speaker 1>go in for a little next sugar where you're not

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<v Speaker 1>actually biting the childer thing, but you know you're just

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<v Speaker 1>kind of like, um, you know, making a raspberry noise

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<v Speaker 1>against their fat little necks, or you're you're just tickling them.

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<v Speaker 1>Even like there's a certain amount of of of threat

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<v Speaker 1>and attack with with cute embrace swear it just all

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<v Speaker 1>gets meshed up, and you don't know which side is

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<v Speaker 1>up and which side is down anymore. You know. I

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<v Speaker 1>think about the tickling thing a lot, because there is

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<v Speaker 1>actually there's nothing more joyful to me than to see

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<v Speaker 1>my daughter just shriek, you know, a tear of like

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<v Speaker 1>laughing and also kind of like you know, the sort

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<v Speaker 1>of crying laughing face is the cutest thing in the world.

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<v Speaker 1>Oh yeah, my son would go, we would tickle him,

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<v Speaker 1>and he'll go, He'll go, no tackle me, no tackle me.

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<v Speaker 1>And then he has a chance to catch his breath

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<v Speaker 1>and he goes more. Yeah, there's a there's a sort

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<v Speaker 1>of symbiotic thing going on there. Um. Now, psychological scientists

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<v Speaker 1>and lead researcher Orienta Aragon of Yale University decided to

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<v Speaker 1>check out this so called cute aggression after seeing the

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<v Speaker 1>actress Leslie Bib on Conan and um coming in, did

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<v Speaker 1>I just do that Conan Conan? Yeah, I kind of

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<v Speaker 1>remember the scene in Conan the Barbarian where there was

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<v Speaker 1>a baby. There may have been. I've been coming up

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<v Speaker 1>with all sorts of alternates pronunciations today anyway, on and

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<v Speaker 1>in Bib but not only expressed her desire to punch

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<v Speaker 1>up baby because it was so cute, and kick a dog.

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<v Speaker 1>But then she admitted that when she met a fellow actress,

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<v Speaker 1>Angelica Houston, that she told her quote, You're just so beautiful.

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<v Speaker 1>I want to cut your face. And so this researcher,

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<v Speaker 1>Orion Oriano Aragon was like, I gotta check this out

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<v Speaker 1>a little bit further because in this interview bib was

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<v Speaker 1>obviously like very excited and expressive about her emotions. It's

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<v Speaker 1>like you can really see it overpowering her. And then

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<v Speaker 1>they have to go to the release valve, except maybe

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<v Speaker 1>an even more extreme version in her case, like she's

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<v Speaker 1>the face is too beautiful, make her imagine her slicing

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<v Speaker 1>it off. Yeah. Yeah, it's a little frightening, alright. So

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<v Speaker 1>so so Aragon, who you know, devotes a lot of

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<v Speaker 1>her work to human emotional connections. This is just her

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<v Speaker 1>only things, just a corner of her research. Two thousand

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<v Speaker 1>fourteen study, she and her team presented participants with images

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<v Speaker 1>of babies, some more infantile than others, um you know,

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<v Speaker 1>some cuter than others. Then they charted their emotional responses

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<v Speaker 1>to each image, as well as due to the duration

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<v Speaker 1>of the emotional charge, that they felt. They found that

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<v Speaker 1>test subjects who showed more bity pinchy aggression when looking

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<v Speaker 1>at a cute baby also showed a larger drop off

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<v Speaker 1>in positive emotion five minutes later. Yeah, and this is

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<v Speaker 1>important because this is really showing that they're they're modulating

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<v Speaker 1>their emotions. In other words, if they hadn't had some

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<v Speaker 1>sort of cute aggression to temper their overwhelming feeling of joy,

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<v Speaker 1>I mean, what would happen. I don't know. Would your

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<v Speaker 1>aunt or uncle like strip off their clothes and run

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<v Speaker 1>naked through this shrieking? You know, this is important. You

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<v Speaker 1>have to think about that the next time someone is

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<v Speaker 1>cute aggressive toward a dog or a baby like this

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<v Speaker 1>person needs to bring it down. Yeah. I mean, you're

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<v Speaker 1>you're really dealing with cute over Look, you're risking qute

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<v Speaker 1>overload at this point, and luckily there is a response

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<v Speaker 1>system in place. Um so yeah. Aragon suggests that that

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<v Speaker 1>this is all a matter of dimorphous expression, rebalancing the

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<v Speaker 1>scales normalizing after an intense dose of the cute and

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<v Speaker 1>that five minute drop and that does observed in the

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<v Speaker 1>experiment seems to demonstrate how the negative emotions allow us

0:12:22.080 --> 0:12:26.160
<v Speaker 1>to moderate those intense positive emotions and restore the balance.

0:12:26.559 --> 0:12:30.000
<v Speaker 1>So yeah, and Arragon did a couple of different online

0:12:30.040 --> 0:12:33.360
<v Speaker 1>surveys here, so it wasn't just one study. Um. I

0:12:33.360 --> 0:12:35.439
<v Speaker 1>think she started with the baseline of a hundred forty

0:12:35.440 --> 0:12:39.640
<v Speaker 1>three participants asking if people cried when they saw loved

0:12:39.640 --> 0:12:42.720
<v Speaker 1>ones reunited, or you know, if they are watching certain movies,

0:12:42.760 --> 0:12:44.600
<v Speaker 1>just to sort of test out whether or not these

0:12:44.600 --> 0:12:47.880
<v Speaker 1>people were perhaps I don't want to say uh, over

0:12:48.080 --> 0:12:50.800
<v Speaker 1>expressing their emotions, but we're maybe a little bit more

0:12:50.840 --> 0:12:54.160
<v Speaker 1>sensitive to these sorts of situations. Um. And then yeah,

0:12:54.160 --> 0:12:58.160
<v Speaker 1>she had a couple of other uh surveys. One online

0:12:58.160 --> 0:13:02.280
<v Speaker 1>study had six d seventy nine participants who confirmed again

0:13:02.320 --> 0:13:05.679
<v Speaker 1>these sort of findings over and over again. Of yeah,

0:13:05.840 --> 0:13:11.520
<v Speaker 1>if the person would respond much more aggressively when they

0:13:11.720 --> 0:13:15.000
<v Speaker 1>were looking at pictures of babies or you know, cute

0:13:15.000 --> 0:13:20.080
<v Speaker 1>things like puppies. Now the question is is it universal. Well,

0:13:20.120 --> 0:13:23.800
<v Speaker 1>we don't know if it's wholesale universal, but Aragon consulted

0:13:23.880 --> 0:13:28.280
<v Speaker 1>language professors in different cultures and yes, indeed, cute aggression

0:13:28.760 --> 0:13:32.920
<v Speaker 1>popped up elsewhere in the world. And Tagalog and which

0:13:32.960 --> 0:13:36.760
<v Speaker 1>is an Austronesian language with about fifty seven million speakers

0:13:36.760 --> 0:13:41.040
<v Speaker 1>in the Philippines and Manila. In some other places, giggle

0:13:41.360 --> 0:13:44.600
<v Speaker 1>refers to gritting of teeth and the urge to pinch

0:13:44.800 --> 0:13:48.560
<v Speaker 1>or squeeze, and then in Farsi, it's not uncommon to

0:13:48.600 --> 0:13:51.120
<v Speaker 1>hear an adult to tell a cute baby, I want

0:13:51.160 --> 0:13:55.840
<v Speaker 1>to eat your livery just play very hannibal, right, it's

0:13:56.040 --> 0:13:58.320
<v Speaker 1>the giggle. Is is interesting too because we actually one

0:13:58.360 --> 0:14:01.120
<v Speaker 1>of the viewers of the video amid the people who

0:14:01.120 --> 0:14:03.800
<v Speaker 1>are saying that we were monsters in satanists, one person said, oh, yeah,

0:14:03.840 --> 0:14:06.400
<v Speaker 1>we totally have a word for that uh in my

0:14:06.520 --> 0:14:09.920
<v Speaker 1>native tongue. So yeah, just just because just because you

0:14:09.920 --> 0:14:12.160
<v Speaker 1>don't have a word for it in English and cannot

0:14:12.440 --> 0:14:16.000
<v Speaker 1>directly relate to it, doesn't mean that it doesn't exist. See,

0:14:16.040 --> 0:14:18.520
<v Speaker 1>we're not crazy, you know. That was another thing that

0:14:18.600 --> 0:14:20.600
<v Speaker 1>came up in uh in some of the responses to

0:14:20.640 --> 0:14:22.840
<v Speaker 1>the video we did. And by the way, I'll link

0:14:22.880 --> 0:14:25.960
<v Speaker 1>to this video on the landing page for for this

0:14:26.040 --> 0:14:27.800
<v Speaker 1>episode at stuff to bow your Mind dot com in

0:14:27.840 --> 0:14:29.800
<v Speaker 1>case you want to go check that out and actually

0:14:29.800 --> 0:14:32.720
<v Speaker 1>explore a YouTube comment threat um. It can be a

0:14:32.760 --> 0:14:36.480
<v Speaker 1>life changing experience. But there were people who were saying, oh, well, babies,

0:14:36.600 --> 0:14:39.120
<v Speaker 1>Babies are gross baby stink. Why would you want that

0:14:39.120 --> 0:14:41.960
<v Speaker 1>anywhere near your mouth? And it's true babies do poop

0:14:42.000 --> 0:14:45.760
<v Speaker 1>themselves and urinate on themselves and then bomb it on

0:14:45.800 --> 0:14:50.720
<v Speaker 1>themselves profusely. But uh, if they're cleaned and maintained, they

0:14:50.720 --> 0:14:53.840
<v Speaker 1>have a nice film. Well I kind of think it's

0:14:53.880 --> 0:14:56.720
<v Speaker 1>not the fault of the ants and uncle sometimes because

0:14:56.720 --> 0:15:00.720
<v Speaker 1>they are emitting certain pheromones that make them mell lovely.

0:15:01.680 --> 0:15:04.920
<v Speaker 1>And um, I had read about this before. I believe

0:15:04.960 --> 0:15:07.760
<v Speaker 1>it's that the idea behind it is that it's sort

0:15:07.760 --> 0:15:10.160
<v Speaker 1>of a bonding thing. Well, yeah, I mean there's a

0:15:10.160 --> 0:15:14.120
<v Speaker 1>lot going on in the biological level between parent and child. Uh,

0:15:14.160 --> 0:15:16.480
<v Speaker 1>and their loads of studies on this. We've discussed some

0:15:16.520 --> 0:15:18.880
<v Speaker 1>of them in the past here where it's it's about

0:15:18.920 --> 0:15:21.840
<v Speaker 1>the you've got to form that bond that the child

0:15:21.880 --> 0:15:24.400
<v Speaker 1>has to have a bond to survive. And then in

0:15:24.440 --> 0:15:26.840
<v Speaker 1>some cases there is a resistance to the bond on

0:15:26.880 --> 0:15:29.240
<v Speaker 1>the part of the parents because they may need to

0:15:29.240 --> 0:15:32.080
<v Speaker 1>survive without the child. There's, like I say, tons of

0:15:32.080 --> 0:15:35.760
<v Speaker 1>fascinating Uh. Like I said that, there are tons of

0:15:35.800 --> 0:15:37.800
<v Speaker 1>fascinating studies on this. Yeah, And I mean we we're

0:15:37.800 --> 0:15:40.360
<v Speaker 1>talking about is communication through scent, and that's not so odd.

0:15:40.360 --> 0:15:42.440
<v Speaker 1>We've talked about that a lot before. There's a study

0:15:42.480 --> 0:15:47.440
<v Speaker 1>titled Mother's Recognition of their Newborn by Olfactory ques and

0:15:47.680 --> 0:15:50.400
<v Speaker 1>in that study, it was found that women could identify

0:15:50.440 --> 0:15:55.360
<v Speaker 1>their newborn by smell alone after just an hour with

0:15:55.400 --> 0:15:58.680
<v Speaker 1>their newborn. So again that I think that speaks to

0:15:58.720 --> 0:16:02.120
<v Speaker 1>how important smell is. Um, how is that not a

0:16:02.160 --> 0:16:04.640
<v Speaker 1>parlor game? That would be great? You know, pass the

0:16:04.680 --> 0:16:07.520
<v Speaker 1>baby around, pass the baby blindfolded and you have to

0:16:07.560 --> 0:16:09.360
<v Speaker 1>smell which one is yours? That would be great? Would

0:16:09.680 --> 0:16:12.000
<v Speaker 1>it would be great? I think that's going to be

0:16:12.040 --> 0:16:16.520
<v Speaker 1>a new sort of postpartum game. Yeah. Yeah. Um. Now,

0:16:16.840 --> 0:16:20.200
<v Speaker 1>in September two thousand and thirteen, in the issue of

0:16:20.320 --> 0:16:24.360
<v Speaker 1>Frontiers and Psychology, researchers looked a little bit more into

0:16:24.480 --> 0:16:28.360
<v Speaker 1>smell and its effect on people. They used brand brain

0:16:28.440 --> 0:16:32.440
<v Speaker 1>scanners to scan the brains of fifteen women, half of

0:16:32.480 --> 0:16:35.480
<v Speaker 1>whom had just recently given birth something like six weeks earlier,

0:16:35.520 --> 0:16:38.760
<v Speaker 1>and half of them had never given birth. And while

0:16:38.880 --> 0:16:42.200
<v Speaker 1>they scanned their brains, they had them sniff the pajamas

0:16:42.280 --> 0:16:46.520
<v Speaker 1>of two day old infants, and these smells were shown

0:16:46.560 --> 0:16:51.360
<v Speaker 1>It to uh, to activate the the subjects reward circuits

0:16:51.400 --> 0:16:54.840
<v Speaker 1>in their brain. Yeah, and now all of the women

0:16:55.080 --> 0:16:58.440
<v Speaker 1>had activation in their reward circuits. But it turned out

0:16:58.480 --> 0:17:01.280
<v Speaker 1>that the women who had just recently given birth to

0:17:01.360 --> 0:17:05.280
<v Speaker 1>their own babies were experiencing it perhaps a little bit

0:17:05.280 --> 0:17:08.359
<v Speaker 1>more intensely. And when we say intense, we're talking about

0:17:09.119 --> 0:17:13.360
<v Speaker 1>like the feeling one gets after having obtained food, like

0:17:13.480 --> 0:17:17.200
<v Speaker 1>the baby, just the smell of the baby, and by extension,

0:17:17.400 --> 0:17:20.639
<v Speaker 1>the presence of the baby is is a meal in

0:17:20.680 --> 0:17:23.000
<v Speaker 1>and of itself. Yeah, that's what I thought was interesting too.

0:17:23.080 --> 0:17:25.320
<v Speaker 1>You're right. It's it's the kind of stuff that that

0:17:25.359 --> 0:17:28.920
<v Speaker 1>makes our brains like just say, hey, you got to

0:17:28.920 --> 0:17:32.480
<v Speaker 1>seek this out again and again. That food insects and

0:17:32.560 --> 0:17:35.440
<v Speaker 1>the baby would would elicit the same sort of responses.

0:17:35.680 --> 0:17:40.600
<v Speaker 1>I think shows how important this is. Making the caring

0:17:40.640 --> 0:17:43.560
<v Speaker 1>for the baby is on par with obtaining food. So

0:17:44.119 --> 0:17:48.560
<v Speaker 1>organism and continue to eat food. These are all good

0:17:48.560 --> 0:17:50.760
<v Speaker 1>things in a part of your genetic mission. Go to it. Yeah,

0:17:50.800 --> 0:17:54.000
<v Speaker 1>so it makes sense that this sense of joy that

0:17:54.080 --> 0:17:57.520
<v Speaker 1>you feel when you look at this cute baby could

0:17:57.560 --> 0:18:01.760
<v Speaker 1>be so overwhelming for some people and they would have

0:18:01.880 --> 0:18:08.560
<v Speaker 1>to bring out this modulating expressions of cute aggression because

0:18:08.560 --> 0:18:10.960
<v Speaker 1>it's really I mean, this is it's umpire, as you say,

0:18:11.200 --> 0:18:13.879
<v Speaker 1>with life or death. And when you look at it

0:18:13.920 --> 0:18:16.679
<v Speaker 1>that way, you're like, Okay, I can understand that. The

0:18:16.680 --> 0:18:20.640
<v Speaker 1>grandmother's response, my response, or you know, or uncle's response

0:18:20.680 --> 0:18:23.360
<v Speaker 1>to this being yeah, it's tied into some of our

0:18:23.400 --> 0:18:27.919
<v Speaker 1>most primal, important wiring. So it makes sense to me. Alright.

0:18:28.119 --> 0:18:30.040
<v Speaker 1>I wanted to go ahead and close this out with

0:18:30.160 --> 0:18:32.560
<v Speaker 1>a little bit more of Z. D. Smith, And she

0:18:32.640 --> 0:18:38.000
<v Speaker 1>says in her essay Joy, the writer Julian Barnes, considering morning,

0:18:38.080 --> 0:18:41.479
<v Speaker 1>once said it hurts just as much as it's worth.

0:18:41.760 --> 0:18:43.760
<v Speaker 1>In fact, it was a friend of his who wrote

0:18:43.800 --> 0:18:46.880
<v Speaker 1>the line in a letter of condolence, and Julian told

0:18:46.920 --> 0:18:49.480
<v Speaker 1>it to my husband, who told it to me. For

0:18:49.640 --> 0:18:52.840
<v Speaker 1>months afterward. These words stuck with both of us, so

0:18:52.920 --> 0:18:56.400
<v Speaker 1>clear and so brutal. It hurts just as much as

0:18:56.400 --> 0:19:00.840
<v Speaker 1>it's worth. What an arrangement? Why would anyone accept such

0:19:00.920 --> 0:19:04.919
<v Speaker 1>a crazy deal? Surely, if we were sane and reasonable,

0:19:05.080 --> 0:19:09.040
<v Speaker 1>we would every time choose a pleasure over a joy,

0:19:09.440 --> 0:19:13.200
<v Speaker 1>as animals themselves sensibly do, the end of a pleasure

0:19:13.240 --> 0:19:16.680
<v Speaker 1>brings no great harm to anyone, after all, And can

0:19:16.720 --> 0:19:21.479
<v Speaker 1>always be replaced with another of more or less equal worth.

0:19:22.080 --> 0:19:24.880
<v Speaker 1>All right. Well, on that note, let's call over the

0:19:24.960 --> 0:19:30.240
<v Speaker 1>robot and do a couple of listener mail. All right,

0:19:30.320 --> 0:19:33.320
<v Speaker 1>This one comes to us from Hannah, and Hannah writes

0:19:33.400 --> 0:19:37.800
<v Speaker 1>in from Northern California, says Hi, Julian Robert. I'm sure

0:19:37.840 --> 0:19:40.880
<v Speaker 1>you've got emails last year when the slug Love podcast

0:19:40.960 --> 0:19:43.879
<v Speaker 1>originally aired, but I wanted to toss in my two cents.

0:19:44.560 --> 0:19:47.760
<v Speaker 1>My sister is a U SEE Santa Cruz graduate, and

0:19:47.960 --> 0:19:50.840
<v Speaker 1>as a lifelong resident of Northern California myself, I know

0:19:50.920 --> 0:19:54.560
<v Speaker 1>a thing or two about banana slugs. Hell head into

0:19:54.600 --> 0:19:57.640
<v Speaker 1>the Santa Cruz Mountains, you'll quickly find yourself knee deep

0:19:57.760 --> 0:20:01.280
<v Speaker 1>in these slimy yellow guys hash gals, because of course

0:20:01.320 --> 0:20:09.920
<v Speaker 1>they're amaphrodites. Uh. First off, UCSC does have competitive sports. Tennis, soccer, basketball, swimming, diving, golf,

0:20:09.960 --> 0:20:13.240
<v Speaker 1>cross country, and volleyball are all represented intercollegiically by the

0:20:13.280 --> 0:20:17.040
<v Speaker 1>Banana Slugs. The mascot is named Sammy. Second, the banana

0:20:17.080 --> 0:20:19.879
<v Speaker 1>slug was chosen as the at the insistence of the

0:20:19.920 --> 0:20:23.000
<v Speaker 1>students in the nineteen eighties, when they apparently found the

0:20:23.080 --> 0:20:26.840
<v Speaker 1>sea lion proposed by the chancellor to improperly represent the

0:20:26.880 --> 0:20:30.479
<v Speaker 1>forest located campus. Sea lions rarely get very far inland,

0:20:30.560 --> 0:20:33.720
<v Speaker 1>but banana slugs are freaking everywhere. Finally, there is a

0:20:33.760 --> 0:20:36.679
<v Speaker 1>tradition in Santa Cruz, especially among university students who have

0:20:36.800 --> 0:20:39.639
<v Speaker 1>not all grown up around the gastropods, to kiss the

0:20:39.640 --> 0:20:42.000
<v Speaker 1>first banana slug you see in a year. This will

0:20:42.040 --> 0:20:44.640
<v Speaker 1>cause your lips to tingle due to one of the

0:20:44.680 --> 0:20:47.640
<v Speaker 1>defensive chemicals present in the slug slime, and it will

0:20:47.680 --> 0:20:50.440
<v Speaker 1>give you a little bit of street cred on campus.

0:20:50.680 --> 0:20:56.080
<v Speaker 1>Go banana slugs, Hannah and norcaw go banana slugs. And

0:20:56.119 --> 0:20:59.800
<v Speaker 1>I like that this college is uh traditions and writes

0:20:59.880 --> 0:21:04.960
<v Speaker 1>the passages involve actual intimate contact with gastropods. I think

0:21:04.960 --> 0:21:10.600
<v Speaker 1>that's that's lovely with its mascot. Yeah, talking that though,

0:21:10.640 --> 0:21:16.640
<v Speaker 1>if you're like mascot is alligator, calligator or a wizard?

0:21:16.760 --> 0:21:18.880
<v Speaker 1>Where you're gonna get a wizard? Oh, you can get

0:21:18.920 --> 0:21:23.160
<v Speaker 1>wizards all right. Here's a bit of listener mail comes

0:21:23.160 --> 0:21:26.159
<v Speaker 1>to us from Cameron Camera writes in on the subject

0:21:26.200 --> 0:21:28.800
<v Speaker 1>of genetic memory. Hi, Julian Robert, I've been catching up

0:21:28.800 --> 0:21:31.760
<v Speaker 1>on your podcast episodes and listen to the tripophobia episode.

0:21:32.000 --> 0:21:34.240
<v Speaker 1>You were discussing the study of mice trained to fear

0:21:34.280 --> 0:21:36.680
<v Speaker 1>the smell of cherry blossom and how that fear was

0:21:36.720 --> 0:21:39.359
<v Speaker 1>passed on to the following generations when I was reminded

0:21:39.400 --> 0:21:41.560
<v Speaker 1>of a similar study, if I remember correctly, I was

0:21:41.600 --> 0:21:44.679
<v Speaker 1>watching a science news program called Daily Planet a few

0:21:44.760 --> 0:21:47.560
<v Speaker 1>years back, and they were representing and they were presenting

0:21:47.560 --> 0:21:49.760
<v Speaker 1>a study that was done to figure out why we

0:21:49.840 --> 0:21:53.320
<v Speaker 1>hate or cringe at certain sounds, such as fingernails screeching

0:21:53.320 --> 0:21:56.560
<v Speaker 1>on chalkboards. The researchers concluded that it was a defensive

0:21:56.600 --> 0:21:59.960
<v Speaker 1>mechanism going back to prehistoric man. These sounds we hate

0:22:00.200 --> 0:22:03.960
<v Speaker 1>resemble the sounds made by some prehistoric predators, and that

0:22:04.080 --> 0:22:07.359
<v Speaker 1>defensive trigger has been passed down genetically, just like this

0:22:07.480 --> 0:22:10.160
<v Speaker 1>cherry blossom smell did on the mice. Sorry, I haven't

0:22:10.200 --> 0:22:12.320
<v Speaker 1>had the time to find the actual study for you yet,

0:22:12.320 --> 0:22:14.200
<v Speaker 1>but I thought you'd find it interesting as it goes

0:22:14.240 --> 0:22:17.520
<v Speaker 1>along quite well with your phobia episode. Thanks for the show,

0:22:17.640 --> 0:22:21.160
<v Speaker 1>enjoyable and informative. PS. Is there such a thing as

0:22:21.160 --> 0:22:23.679
<v Speaker 1>fear of podcast? And what would it be called? Ha? Ha?

0:22:24.680 --> 0:22:27.880
<v Speaker 1>And that was such a great email from Cam, because

0:22:28.240 --> 0:22:30.960
<v Speaker 1>not only did it help to spin off a video

0:22:31.119 --> 0:22:35.119
<v Speaker 1>about nails on chalkboard, but at the same time we

0:22:35.119 --> 0:22:38.080
<v Speaker 1>were researching The Grinch and there was a bunch of

0:22:38.119 --> 0:22:43.480
<v Speaker 1>information some people positing that the grinches um disdain for

0:22:43.560 --> 0:22:47.399
<v Speaker 1>the Who's was falling within that same range of nails

0:22:47.400 --> 0:22:49.240
<v Speaker 1>on a chalkboard. I mean, this is just a lovely

0:22:49.280 --> 0:22:51.920
<v Speaker 1>email that was intersecting with everything that we were doing

0:22:51.960 --> 0:22:54.480
<v Speaker 1>at the time. So thank you Cam for that. And uh,

0:22:54.520 --> 0:22:57.440
<v Speaker 1>I think a fair podcast. Maybe podcast fun of phobia?

0:22:57.960 --> 0:22:59.959
<v Speaker 1>Maybe so maybe So I wonder if it would be

0:23:00.080 --> 0:23:03.720
<v Speaker 1>related to the fear of podcasts itself, or the sensation

0:23:03.760 --> 0:23:06.720
<v Speaker 1>of listening to podcasts, or that that feeling you get

0:23:06.760 --> 0:23:09.760
<v Speaker 1>when you look into your podcast folder or on your

0:23:09.760 --> 0:23:12.680
<v Speaker 1>device or in iTunes or however you listen and realize

0:23:12.720 --> 0:23:15.520
<v Speaker 1>that you have so many episodes to catch up. There

0:23:15.520 --> 0:23:18.880
<v Speaker 1>would be the anxiety of like there's not enough time. Yeah,

0:23:18.920 --> 0:23:21.720
<v Speaker 1>I used to get that when I was really listening

0:23:21.720 --> 0:23:24.680
<v Speaker 1>to a lot of music podcast I've I've really tried

0:23:24.680 --> 0:23:27.080
<v Speaker 1>to limit myself since I have a little less time

0:23:27.080 --> 0:23:29.080
<v Speaker 1>for him these days. But I would occasionally I go

0:23:29.080 --> 0:23:31.119
<v Speaker 1>on vacation and I come back and they'd all have

0:23:31.119 --> 0:23:33.919
<v Speaker 1>stacked up, and it's like, oh, that's like it's twelve hours,

0:23:33.960 --> 0:23:36.560
<v Speaker 1>twenty four hours of podcasts right there. What am I

0:23:36.600 --> 0:23:38.439
<v Speaker 1>gonna do? I get that feeling when I look at

0:23:38.440 --> 0:23:41.080
<v Speaker 1>our list of topics and we have this running list

0:23:41.080 --> 0:23:43.200
<v Speaker 1>of topics we want to cover, and I get there's

0:23:43.240 --> 0:23:46.600
<v Speaker 1>just sort of like excitement but also like anxiety of

0:23:47.200 --> 0:23:48.439
<v Speaker 1>when are we going to get to that? How are

0:23:48.440 --> 0:23:50.119
<v Speaker 1>we going to get to that? Indeed, I mean there

0:23:50.119 --> 0:23:53.080
<v Speaker 1>are yeah, there's some topics that we have had on

0:23:53.119 --> 0:23:56.520
<v Speaker 1>the list really since the beginning, like some for various reasons,

0:23:56.560 --> 0:23:59.240
<v Speaker 1>we just haven't gotten around to. Yeah. Some of it

0:23:59.320 --> 0:24:01.439
<v Speaker 1>just has to do with aerendipity though, like you know

0:24:01.480 --> 0:24:04.040
<v Speaker 1>it's the right time, or you know, we've had some

0:24:04.080 --> 0:24:06.960
<v Speaker 1>other things across our desk, like yes, take it out,

0:24:07.000 --> 0:24:09.239
<v Speaker 1>it's time to release the crack and yeah, all right,

0:24:09.240 --> 0:24:11.479
<v Speaker 1>and you know, sometimes it has to do new studies

0:24:11.520 --> 0:24:13.440
<v Speaker 1>that have come out that that tell us, yes, now

0:24:13.560 --> 0:24:15.520
<v Speaker 1>is definitely the time to do this because here's some

0:24:15.560 --> 0:24:18.800
<v Speaker 1>actual science we can discuss or just whatever is you

0:24:18.840 --> 0:24:20.760
<v Speaker 1>know thrilling us at the time. Yes, so we're not

0:24:20.840 --> 0:24:22.760
<v Speaker 1>all willing nilly all the time, just you guys now

0:24:23.240 --> 0:24:28.280
<v Speaker 1>we're somewhat intentional. All right. Well, there you have it,

0:24:28.400 --> 0:24:30.639
<v Speaker 1>just a little bit of listener mail to get you

0:24:30.680 --> 0:24:33.119
<v Speaker 1>through the night, or the day, or the day whenever

0:24:33.160 --> 0:24:35.720
<v Speaker 1>you choose to listen. In the meantime, be sure to

0:24:35.760 --> 0:24:37.320
<v Speaker 1>check out stuff to Blow your Mind dot com. That's

0:24:37.320 --> 0:24:39.400
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