WEBVTT - Part Two: Hunger Strikes: From Ireland to Palestine

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<v Speaker 1>Hello, and welcome to Ryntrall and Anderson's squirrel Chasing Hour

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<v Speaker 1>Hell Yeah, podcast in which the dogs Rintrall and Anderson

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<v Speaker 1>chase squirrels, or at least make noises at squirrels in

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<v Speaker 1>the background while we record a podcast called cool People

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<v Speaker 1>Who did Cool Stuff. It's all very texture.

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<v Speaker 2>It's called yea yeah, Sorry you introduce me yet.

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<v Speaker 1>Well that's Scharene Sharen.

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<v Speaker 3>Lanny Nis is here post him ethnically ambiguous host. It

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<v Speaker 3>could happen here, poet, filmmaker, friend icon.

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<v Speaker 2>I did it, but we're great. Thank you.

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<v Speaker 3>Thank you first and foremost a friend first and foremost

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<v Speaker 3>a friend second, second, foremost. I forgot to mention it.

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<v Speaker 3>Mother of Bunny the cat, Mother of Bunny the cat.

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<v Speaker 1>I have a cat. Okay, so it's the how.

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<v Speaker 3>Does Bunny you feel about squirrels?

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<v Speaker 2>She loves to watch. Yeah, she'll she will be the

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<v Speaker 2>observer to the squirrel chasing listeners.

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<v Speaker 3>I want to brag about Margaret for a second listeners.

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<v Speaker 3>Before we started recording part one, Bunny was Bunny was

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<v Speaker 3>being bad, and so I called Bunny bad. Bunny and

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<v Speaker 3>Margaret knew that reference. And I just want to give

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<v Speaker 3>credit where credits due.

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<v Speaker 2>Yeah, not only did she know, but she knew that

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<v Speaker 2>Bad Bunny was Porto Rican.

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<v Speaker 3>There was there was like.

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<v Speaker 1>There, Yeah, it's because Bad Bunny is done work with

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<v Speaker 1>Cardi B and Cardi B supports sex workers.

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<v Speaker 2>Yeah, so that's a great way to know who Bad Bunny.

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<v Speaker 3>Is and and Bad Bunny is actual. So my parents

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<v Speaker 3>have a bunny that like an actual bunny rabbit that

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<v Speaker 3>this is so much information that the listeners don't need.

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<v Speaker 3>But there's a bunny that lives in their yard and

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<v Speaker 3>my parents leave out seeds and appropriate bunny and squirrel

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<v Speaker 3>litle and deer food for they live in the woods.

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<v Speaker 3>And I got them to name the bunny Benito, which

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<v Speaker 3>has been bunny's actual name, and so they but but

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<v Speaker 3>they've now changed it to bun Eto. And that's just

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<v Speaker 3>a little bit about why I am the way I am.

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<v Speaker 3>Honestly that.

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<v Speaker 2>Benito is great on its own for it bunny, honestly,

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<v Speaker 2>I know, and it ends in an osna. Bunnies are

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<v Speaker 2>the best. I love bunnies.

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<v Speaker 3>But yeah, that that has been unnecessary animal talk, but

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<v Speaker 3>also necessary animal talk.

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<v Speaker 2>Someone out there appreciates it. I know at least one person.

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<v Speaker 1>And everyone else has been pressing for fifteen seconds.

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<v Speaker 4>And that's fine, okay, Sorry, No, I'll just bring up

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<v Speaker 4>animals every like minute or so, so they'll just keep skipping,

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<v Speaker 4>you know what I mean, Like they'll talk about stuff

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<v Speaker 4>and then they're still talking about fucking cats.

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<v Speaker 1>And then we can think, Yeah, like the things that

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<v Speaker 1>we can form relationships with that aren't people that make

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<v Speaker 1>our lives enriched. How boring is what people will say

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<v Speaker 1>because they have no heart or soul or something. The

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<v Speaker 1>other voice you've heard is Sophie.

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<v Speaker 3>Oh Ship, it's me, mother of Anderson yea of podcasts,

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<v Speaker 3>podcast podcast, friend of Benito, the Bunny.

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<v Speaker 2>Friend of.

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<v Speaker 1>Our audio engineering is done by Ian Hi.

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<v Speaker 3>Ian I I the.

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<v Speaker 2>Father of an animal.

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<v Speaker 1>Yeah, Ian, I don't.

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<v Speaker 3>I don't think Ian has, but I feel free to

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<v Speaker 3>put in a fun animal fact here if you're bored,

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<v Speaker 3>and if you're not, and if you're not bored and

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<v Speaker 3>you don't feel like putting in a fun animal fact,

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<v Speaker 3>that's also okay.

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<v Speaker 2>But you don't have anything, you know? We love? Ian

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<v Speaker 2>is the point.

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<v Speaker 1>Yeah, yes, but you have to say hi, Ian before

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<v Speaker 1>we can continue. We've made a rule. Everyone has all right,

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<v Speaker 1>And our music is written for us by young woman.

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<v Speaker 1>And this is part two of a two part series

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<v Speaker 1>about hunger strikes, the last recourse of the desperate against

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<v Speaker 1>their oppressors. Where we last left our heroes, the Irish

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<v Speaker 1>Republican Army, who are a lot of people's not heroes,

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<v Speaker 1>but are in a situation where they also feel like

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<v Speaker 1>they have no recourse. They have just been told that

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<v Speaker 1>they were not to be treated as prisoners of war

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<v Speaker 1>anymore in Her Majesty's prison Maze, but instead as common

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<v Speaker 1>criminals fed to the minotaur, even though many of them

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<v Speaker 1>were getting picked up without charges, evidence or trial, which

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<v Speaker 1>is a fun way to find yourself a prisoner is

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<v Speaker 1>to not get accused of any crime.

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<v Speaker 2>Yeah.

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<v Speaker 1>The first inmate to protest this was a guy named

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<v Speaker 1>Kieran Nugent. And what led him to a life of

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<v Speaker 1>the IRA Well, maybe I'm not certain, but I think

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<v Speaker 1>there's like one part of his past that I can

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<v Speaker 1>think might have radicalized him. It's when he was fifteen

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<v Speaker 1>years old standing on the street with a friend when

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<v Speaker 1>a car stopped asked them for directions. When they started

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<v Speaker 1>to answer, someone in the car pulled out a submachine

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<v Speaker 1>gun and shot him eight times and killed his friend.

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<v Speaker 1>He survived getting shot eight times as a fifteen year old,

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<v Speaker 1>and I can't imagine why he went and joined the

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<v Speaker 1>IRA after that.

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<v Speaker 2>Was there not that there's ever a reason to do

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<v Speaker 2>any of that, but was there any motive?

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<v Speaker 1>Not that I'm aware of. I'm under the impression it

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<v Speaker 1>was literally like, let's just go kill those Catholic kids. Wow.

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<v Speaker 1>So when he was sixteen, he joined the IRA. He

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<v Speaker 1>spent five months in jail without being convicted of anything,

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<v Speaker 1>and then he was arrested again, I think when he

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<v Speaker 1>was seventeen, and this time he got a conviction. He

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<v Speaker 1>spent he served nine months. When he was eighteen, he

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<v Speaker 1>got arrested for hijacking a bus. He was the first

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<v Speaker 1>person sent to the Minotaur's maze after they decided to

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<v Speaker 1>stop treating paramilitaries like prisoners of war. And so he

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<v Speaker 1>showed up and they're like, all right, put on your

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<v Speaker 1>prison clothes, and he's like, I'm not a fucking criminal.

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<v Speaker 1>I'm a fucking freedom fighter. I'm not I'm not going

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<v Speaker 1>to do that. Or more specifically, he said that if

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<v Speaker 1>they wanted him to wear a uniform, they would have

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<v Speaker 1>to nail it to his back. He wore a blanket instead.

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<v Speaker 1>This gets called the blanket protest. Very direct namers at

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<v Speaker 1>this particular juncture.

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<v Speaker 2>Also too cute for my liking. The troubles was cute,

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<v Speaker 2>you know, blanket protest. I understand what it's doing. It's

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<v Speaker 2>very literal.

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<v Speaker 1>But yeah, terrible.

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<v Speaker 2>Things have cute names, and that makes me unsettled.

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<v Speaker 1>Yeah, I'd be like if Bunny wasn't your cat but

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<v Speaker 1>instead like a giant creature in the woods with red

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<v Speaker 1>eyes that sings the British national anthem.

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<v Speaker 2>I don't know, like that is terrify.

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<v Speaker 1>I know, what if there's like a monster in your

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<v Speaker 1>woods that just like say nationalist of Yeah, totally.

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<v Speaker 4>So.

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<v Speaker 1>The second prisoner to join the blanket protest was a woman,

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<v Speaker 1>so of course she has left out of most of

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<v Speaker 1>the narratives. I like had the whole script written where

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<v Speaker 1>I was like, and then the second prisoner is and

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<v Speaker 1>as this other guy, and then later I was like, no,

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<v Speaker 1>this other person was the second person to join the protest.

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<v Speaker 1>She was in a different prison for women, and she

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<v Speaker 1>had a version of the best name ever. Her name

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<v Speaker 1>was mari Ed, which is Irish from Margaret, and she

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<v Speaker 1>was in prison for fourteen years for bombing a hotel

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<v Speaker 1>that was being used by British soldiers, and at trial

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<v Speaker 1>she refused to acknowledge the colonial court.

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<v Speaker 2>Well about us cross the board, check check check.

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<v Speaker 1>Yeah, she fucking she goes hard. The third prisoner to

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<v Speaker 1>join the blanket protest was a man named Jackie McMullen.

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<v Speaker 1>He is usually marked as the second because why would

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<v Speaker 1>women matter, even though women have been active participants in

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<v Speaker 1>Irish struggles since literally forever.

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<v Speaker 2>But women are at people.

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<v Speaker 1>Yeah, totally, yeah, Jackie. This guy, Jackie had been arrested

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<v Speaker 1>twenty times as a teenager. He has a quote about it.

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<v Speaker 1>Every male aged thirteen to sixty five would have been arrested,

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<v Speaker 1>the vast majority for screening. Like basically they would just

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<v Speaker 1>arrest every Catholic they saw to see if they were

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<v Speaker 1>like opt no good or whatever. Right, So he've been

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<v Speaker 1>arrested twenty fucking times.

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<v Speaker 2>So we still don't really know how they know they're Catholic. Really,

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<v Speaker 2>maybe like.

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<v Speaker 1>The neighborhoods they're in or again someone knows, yeah, but

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<v Speaker 1>I don't know. The neighborhoods were increasingly I think since

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<v Speaker 1>nineteen sixty six, the neighborhoods were increasingly segregated, were actually

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<v Speaker 1>going to talk about some people who like actually had

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<v Speaker 1>grown up in very like mixed neighborhoods and were perfectly

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<v Speaker 1>fine and everything was happy until nineteen sixty six when

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<v Speaker 1>Protestants started like self segregating away from the Catholics and stuff.

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<v Speaker 1>So Jackie was a freedom fighter with the IRA. He

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<v Speaker 1>had a nickname. His nickname was Teapot. Love it because

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<v Speaker 1>one of his tops of one of his ears had

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<v Speaker 1>been shot off. Well he was, I know, they don't

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<v Speaker 1>fuck with the guy named Teapot who has a revolver

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<v Speaker 1>and is a missing part of his ear. When you

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<v Speaker 1>look up photos of all of these guys now, like

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<v Speaker 1>the ones who survive all of this, they're just like

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<v Speaker 1>they're just some old Irish guy. It's like real cute.

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<v Speaker 1>There's just like, oh there's anyone's yeah yeah. And so

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<v Speaker 1>Teapot had been caught with a revolver when he was twenty.

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<v Speaker 1>His trial was only forty minutes long. He also refused

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<v Speaker 1>to recognize the court. When he was in prison, his mother,

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<v Speaker 1>alongside other Irish women, changed herself to the railings outside

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<v Speaker 1>the Prime Minister's house in London. Wow, and by Christmas

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<v Speaker 1>that year, So a few months later it started in September,

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<v Speaker 1>there were forty prisoners wearing blankets, mostly IRA and the

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<v Speaker 1>Irish National Liberation Army.

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<v Speaker 2>Folks, we're not to acquire these blankets.

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<v Speaker 1>It's like what they have in prison. It's like the

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<v Speaker 1>it's the blanket that they're like, all.

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<v Speaker 2>Right at or airplane blanket.

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<v Speaker 1>Yeah, probably whatever. The whatever your fucking scratchy wool blanket

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<v Speaker 1>you have in prison.

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<v Speaker 2>Is okay, So they all have like they access to

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<v Speaker 2>get a blanket. I guess what I'm saying, Okay.

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<v Speaker 1>Yeah. By nineteen seventy eight, they escalated from the blanket

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<v Speaker 1>protest to the dirty protest, where prisoners refused to wash

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<v Speaker 1>and then started smearing their shit and menstrual blood on

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<v Speaker 1>the walls of their cells.

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<v Speaker 2>Okay, I'm not mad about it.

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<v Speaker 1>No, I mean whatever, whatever fucking works, yeah.

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<v Speaker 2>Or whatever. I mean, that's fucking disgusting. Yeah, if you're

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<v Speaker 2>not going to get shamed into action, maybe you'll get

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<v Speaker 2>disgusted into action.

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<v Speaker 1>Yeah, totally, Like I don't want Yeah, it's probably just

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<v Speaker 1>to get the guards to be like, man, I don't

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<v Speaker 1>want to deal with this.

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<v Speaker 2>Yeah, exactly.

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<v Speaker 1>I don't get paid enough for this shit.

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<v Speaker 2>Yeah.

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<v Speaker 1>They had five demands and their demands weren't freedom for Ireland,

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<v Speaker 1>like that's what they were fighting for as their cause, right,

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<v Speaker 1>But this sort of strike is usually about specific conditions,

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<v Speaker 1>and specifically they had five demands related to essentially prisoner

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<v Speaker 1>of war status. They demanded the right to not wear

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<v Speaker 1>a prison uniform, the right to not do prison work,

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<v Speaker 1>the right of free association with other prisoners and to

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<v Speaker 1>organize educational and recreational pursuits. The right to one visit,

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<v Speaker 1>one letter and one parcel per week, and full restoration

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<v Speaker 1>of remission lost through the protest. Basically, it's like, while

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<v Speaker 1>they were protesting, the state was like, well, this doesn't

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<v Speaker 1>count as your life time served because you're like not

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<v Speaker 1>being nice outside of prison. People start organizing for their support.

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<v Speaker 1>The kind of at the beginning of this people are like, yeah,

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<v Speaker 1>I mean, I guess that matters, but what really matters

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<v Speaker 1>is like the struggle, you know, and then people were like, actually, no,

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<v Speaker 1>those people in prison matter outside prison. By eighteenth not

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<v Speaker 1>eighteen seventy nine nineteen seventy nine, the usage writing about

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<v Speaker 1>the eighteenth century nineteenth fuck whatever. Nineteen seventy nine, the

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<v Speaker 1>Northern Irish socialist politician Bernadette mccawsky is a working class

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<v Speaker 1>Republican woman, because republican means socialist at this point in

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<v Speaker 1>time in history, in this particular place, because political labels

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<v Speaker 1>change what they mean depending on context. She started to

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<v Speaker 1>fight for folks she'd been present at Bloody Sunday. Later

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<v Speaker 1>in nineteen eighty one, people break into her house trying

0:12:14.520 --> 0:12:16.800
<v Speaker 1>to assassinate her. She gets shot nine times in front

0:12:16.800 --> 0:12:18.120
<v Speaker 1>of her children, and she lives.

0:12:19.040 --> 0:12:19.840
<v Speaker 2>Oh my god.

0:12:20.120 --> 0:12:23.360
<v Speaker 1>She was like, all right, kid, you got shot eight times.

0:12:23.880 --> 0:12:26.960
<v Speaker 1>I'm gonna get not shot nine times and live. So

0:12:27.000 --> 0:12:29.240
<v Speaker 1>she's working to support the prisoners. This is before she

0:12:29.240 --> 0:12:34.920
<v Speaker 1>gets shot. In nineteen eighty the Dirty Strike goes Hunger Strike.

0:12:35.760 --> 0:12:38.959
<v Speaker 1>One hundred and forty eight prisoners in the men's prison volunteer,

0:12:39.520 --> 0:12:42.760
<v Speaker 1>but they pick seven of themselves total as a symbolic

0:12:42.840 --> 0:12:44.720
<v Speaker 1>thing about the number of folks who signed the nineteen

0:12:44.760 --> 0:12:48.920
<v Speaker 1>sixteen Declaration of the Republic. When kind of the Easter

0:12:49.040 --> 0:12:52.280
<v Speaker 1>Rising sort of kicks off what leads to the independence

0:12:52.320 --> 0:12:56.160
<v Speaker 1>the semi independence of Ireland. At the nearby women's prison,

0:12:56.240 --> 0:13:02.680
<v Speaker 1>three women join, including our girl Marriod, and later just

0:13:02.720 --> 0:13:07.240
<v Speaker 1>to end her saga. Unfortunately, in nineteen eighty eight, she's

0:13:07.320 --> 0:13:10.600
<v Speaker 1>killed during her arrest In Joe Bralter, she's trying with

0:13:10.600 --> 0:13:13.079
<v Speaker 1>some IRA friends to car bombs some British soldiers when

0:13:13.080 --> 0:13:16.360
<v Speaker 1>they get caught, and inquiries later show that she was

0:13:16.360 --> 0:13:18.480
<v Speaker 1>actually illegally shot because she had been trying to comply

0:13:18.559 --> 0:13:21.760
<v Speaker 1>with her arrest when they killed her. Wow, But for

0:13:21.840 --> 0:13:23.640
<v Speaker 1>now she's hunger striking.

0:13:25.320 --> 0:13:28.040
<v Speaker 2>Is it like something on top of like, it's not

0:13:28.080 --> 0:13:29.200
<v Speaker 2>replacing the dirty strike.

0:13:29.240 --> 0:13:32.400
<v Speaker 1>It's like in addition to they might have stopped smearing

0:13:32.400 --> 0:13:37.240
<v Speaker 1>their shit on their walls. I'm not sure. They probably

0:13:37.280 --> 0:13:39.280
<v Speaker 1>were pretty excited to take a shower.

0:13:41.040 --> 0:13:43.520
<v Speaker 2>Yeah, I mean it's it's not great for the person

0:13:43.600 --> 0:13:46.599
<v Speaker 2>doing the dirty strike either, I'm sure. Yeah.

0:13:46.920 --> 0:13:48.680
<v Speaker 1>Yeah. And then the hunger strike is also it's just

0:13:48.720 --> 0:13:55.040
<v Speaker 1>a it's an escalation, you know. And and they win

0:13:55.280 --> 0:13:58.400
<v Speaker 1>this hunger strike in nineteen eighty. The strike lasts fifty

0:13:58.440 --> 0:14:01.360
<v Speaker 1>three days, but in the end the government blinks. They're

0:14:01.360 --> 0:14:03.640
<v Speaker 1>afraid of the backlash loget if they kill this prisoner.

0:14:04.400 --> 0:14:07.040
<v Speaker 1>Which is another thing that nonviolence pairs really well with

0:14:07.760 --> 0:14:11.560
<v Speaker 1>is violence m H. It was the threat of violence

0:14:11.600 --> 0:14:13.719
<v Speaker 1>that caused the British government to concede to this non

0:14:13.800 --> 0:14:17.080
<v Speaker 1>violent tactic. So the government say all right, fine, we'll

0:14:17.080 --> 0:14:20.880
<v Speaker 1>meet you five demands. But then the government being a government.

0:14:21.360 --> 0:14:24.960
<v Speaker 1>I don't know if you knew this. Sometimes governments don't

0:14:25.960 --> 0:14:27.080
<v Speaker 1>hold their promises.

0:14:27.840 --> 0:14:29.040
<v Speaker 2>Oh my god, are you serious?

0:14:29.360 --> 0:14:31.880
<v Speaker 1>Yeah, I know it. It changes the law, don't.

0:14:31.760 --> 0:14:38.520
<v Speaker 2>Follow the law. People don't care about morals or or anything.

0:14:38.920 --> 0:14:41.640
<v Speaker 1>Yeah, you'd think. I mean, obviously there's no system by

0:14:41.640 --> 0:14:43.560
<v Speaker 1>which people would get elected if they weren't honest.

0:14:43.600 --> 0:14:48.200
<v Speaker 2>And my god, I really thought, I really thought governments

0:14:49.280 --> 0:14:50.120
<v Speaker 2>could help us.

0:14:50.400 --> 0:14:53.120
<v Speaker 1>Yeah, well, this is probably the only time in place

0:14:53.120 --> 0:14:58.280
<v Speaker 1>where a government has done this. Okay, great, So they

0:14:58.320 --> 0:15:01.800
<v Speaker 1>start another hunger strike on March first, nineteen eighty one,

0:15:03.000 --> 0:15:07.120
<v Speaker 1>and the IRA has a military command structure, right, the

0:15:07.200 --> 0:15:10.200
<v Speaker 1>officer commanding of the imprisoned IRA members is a guy

0:15:10.240 --> 0:15:13.560
<v Speaker 1>who's in prison and his name is Bobby Sands, and

0:15:13.600 --> 0:15:15.520
<v Speaker 1>he's like, well, I'm in charge, and so I'm going

0:15:15.520 --> 0:15:17.200
<v Speaker 1>to do the honorable thing, and I'm going to go first.

0:15:18.040 --> 0:15:22.440
<v Speaker 1>So he stops eating, and you know, they're like, we

0:15:22.520 --> 0:15:24.920
<v Speaker 1>are political prisoners. We will be treated as such. They

0:15:24.960 --> 0:15:27.600
<v Speaker 1>have the five demands, the same five demands they've ostensibly

0:15:27.640 --> 0:15:31.520
<v Speaker 1>already won, but have not. Bobby Sands, he grew up

0:15:31.520 --> 0:15:34.000
<v Speaker 1>in a mixed neighborhood Protestant Catholic neighborhood. But when he

0:15:34.080 --> 0:15:37.120
<v Speaker 1>was twelve in nineteen sixty six, all of his Protestant

0:15:37.160 --> 0:15:39.600
<v Speaker 1>friends stopped talking to him. I think their families basically

0:15:39.600 --> 0:15:42.840
<v Speaker 1>made them ice him out. As an adult, he tried

0:15:42.840 --> 0:15:45.880
<v Speaker 1>to just go be a guy, right, and he went

0:15:45.960 --> 0:15:47.960
<v Speaker 1>to get work as a coach builder, which is a

0:15:48.000 --> 0:15:50.200
<v Speaker 1>busmaker in American English. I had a double check.

0:15:51.280 --> 0:15:53.560
<v Speaker 2>He thought building coaches to like go to the NBA

0:15:53.720 --> 0:15:54.120
<v Speaker 2>or anything.

0:15:54.200 --> 0:15:54.400
<v Speaker 4>I know.

0:15:54.440 --> 0:15:57.280
<v Speaker 1>I was like, oh, okay, okay. Whereas I was thinking

0:15:57.320 --> 0:15:59.320
<v Speaker 1>it was like horse drawn carriages, they still had horse

0:15:59.400 --> 0:16:00.000
<v Speaker 1>drawn carriage.

0:16:00.680 --> 0:16:05.120
<v Speaker 2>You know, wait, what is it really say it against bus?

0:16:05.760 --> 0:16:06.800
<v Speaker 2>A bus?

0:16:07.000 --> 0:16:10.120
<v Speaker 1>Yeah, he made buses bus where he tried to make buses,

0:16:10.560 --> 0:16:13.800
<v Speaker 1>but a bunch of guys wearing fucking like paramilitary Protestant

0:16:13.880 --> 0:16:17.240
<v Speaker 1>armbands who he worked with. The word that gets used.

0:16:17.240 --> 0:16:20.600
<v Speaker 1>The verb they used is harassed. They harassed him into quitting,

0:16:21.720 --> 0:16:24.080
<v Speaker 1>And by harassed, I mean they stuck a gun in

0:16:24.120 --> 0:16:27.920
<v Speaker 1>his face and told him to fuck off. And his

0:16:28.040 --> 0:16:30.600
<v Speaker 1>family and almost all the other Catholics in the family

0:16:30.720 --> 0:16:34.160
<v Speaker 1>were driven out of their homes at gunpoint. So he's

0:16:34.200 --> 0:16:39.600
<v Speaker 1>like all right Ira time he bombs a furniture store.

0:16:39.680 --> 0:16:41.880
<v Speaker 1>I have literally no idea why. I'm sure he had

0:16:41.880 --> 0:16:44.480
<v Speaker 1>a reason. And then he gets in a shootout with

0:16:44.520 --> 0:16:47.680
<v Speaker 1>the cops and he gets sentenced to the Minotaur's Maze.

0:16:48.880 --> 0:16:52.840
<v Speaker 1>And then March first, nineteen eighty one, he begins to

0:16:53.040 --> 0:16:57.760
<v Speaker 1>hunger strike. More prisoners join at staggered intervals. Basically the

0:16:57.800 --> 0:16:59.640
<v Speaker 1>idea is that if we join at different times, there's

0:16:59.640 --> 0:17:02.800
<v Speaker 1>always going to be different prisoners at different lengths of it,

0:17:03.080 --> 0:17:05.760
<v Speaker 1>basically because they know that they're doing this until they die.

0:17:06.000 --> 0:17:10.080
<v Speaker 2>Right, So so nothing really changed after the first one, right,

0:17:10.640 --> 0:17:12.080
<v Speaker 2>so what did how did it end?

0:17:12.119 --> 0:17:12.320
<v Speaker 4>Then?

0:17:12.600 --> 0:17:13.800
<v Speaker 2>Per se? Like what did what?

0:17:14.000 --> 0:17:15.399
<v Speaker 1>They were like, Oh, we're going to meet all your

0:17:15.400 --> 0:17:18.040
<v Speaker 1>demands and then they were like, oh right we win. Yeah,

0:17:18.119 --> 0:17:19.560
<v Speaker 1>then they just didn't okay.

0:17:19.359 --> 0:17:19.720
<v Speaker 2>Got it?

0:17:21.000 --> 0:17:24.240
<v Speaker 1>Yeah. And so by doing this as staggered intervals, they

0:17:24.240 --> 0:17:27.800
<v Speaker 1>have different people at different stages of it. So instead

0:17:27.800 --> 0:17:32.800
<v Speaker 1>of everyone dying all at once, people die at different intervals.

0:17:35.200 --> 0:17:37.199
<v Speaker 1>And the reason that we know so this is like

0:17:37.280 --> 0:17:40.000
<v Speaker 1>the famous hunger strike in Ireland. There's a bunch their

0:17:40.119 --> 0:17:42.080
<v Speaker 1>hunger strikes have been work going on in Ireland. I

0:17:42.080 --> 0:17:44.600
<v Speaker 1>didn't write them all down but since nineteen seventeen, Like

0:17:45.240 --> 0:17:47.600
<v Speaker 1>it is, as long as there's been people fighting for

0:17:47.600 --> 0:17:49.480
<v Speaker 1>an Ireland, it probably goes back way while, as we

0:17:49.480 --> 0:17:52.359
<v Speaker 1>talked about, it goes way the fuck back. While he

0:17:52.480 --> 0:17:55.880
<v Speaker 1>was two months into the hunger strike, Bobby Sands ran

0:17:55.920 --> 0:17:58.280
<v Speaker 1>for the British House of Commons basically like ran for

0:17:58.359 --> 0:18:05.200
<v Speaker 1>government in Northern Ireland and he won. He won, he

0:18:05.320 --> 0:18:09.600
<v Speaker 1>was in the prison. How is he able to run? Well,

0:18:09.600 --> 0:18:13.240
<v Speaker 1>they ended up passing the law after this that says

0:18:13.240 --> 0:18:22.040
<v Speaker 1>that you can't run for British Yeah, and so he

0:18:22.160 --> 0:18:25.000
<v Speaker 1>runs and he gets a seat in a House of Commons,

0:18:25.040 --> 0:18:26.800
<v Speaker 1>he's not allowed to sit it. It doesn't get him

0:18:26.800 --> 0:18:29.640
<v Speaker 1>out of prison, right, And he's also two months into

0:18:29.680 --> 0:18:33.200
<v Speaker 1>a hunger strike. So it's a protest vote basically. It's

0:18:33.240 --> 0:18:34.520
<v Speaker 1>like people are like, well, we're going to vote for

0:18:34.520 --> 0:18:38.440
<v Speaker 1>this dying guy because we support his cause and that's

0:18:38.440 --> 0:18:41.880
<v Speaker 1>how we will show it. Margaret Thatcher, who is trying

0:18:41.880 --> 0:18:44.639
<v Speaker 1>to give Margaret's a bad name, said, crime is crime.

0:18:44.640 --> 0:18:49.879
<v Speaker 1>There's no special concessions, like we're not gonna treat anyone

0:18:49.920 --> 0:18:51.760
<v Speaker 1>like prisoner as a war and this guy can't sit

0:18:51.880 --> 0:18:55.720
<v Speaker 1>even though he's been elected. Fuck democracy, you know, and

0:18:57.040 --> 0:18:59.560
<v Speaker 1>winning an election will starving yourself is a really good

0:18:59.560 --> 0:19:03.400
<v Speaker 1>way to get media attention for your hunger strike. It's

0:19:03.400 --> 0:19:04.920
<v Speaker 1>also a good way to get the UK to pass

0:19:04.920 --> 0:19:07.160
<v Speaker 1>a law specifically for make sure no one ever does

0:19:07.200 --> 0:19:10.280
<v Speaker 1>what you do again. And this is actually the reason

0:19:10.280 --> 0:19:12.199
<v Speaker 1>that they hadn't really thought about this before. I think

0:19:12.600 --> 0:19:14.600
<v Speaker 1>is that this is when the IRA came around to

0:19:14.640 --> 0:19:18.160
<v Speaker 1>electoralism as a strategy. Before that, they were absentationists, right,

0:19:18.200 --> 0:19:21.240
<v Speaker 1>they refused to vote, and then eventually they're like, all right, fine,

0:19:21.280 --> 0:19:25.399
<v Speaker 1>we'll just start fucking voting and nationalists because we actually

0:19:25.480 --> 0:19:27.120
<v Speaker 1>are the majority of people here.

0:19:27.440 --> 0:19:27.639
<v Speaker 2>You know.

0:19:29.640 --> 0:19:32.480
<v Speaker 1>On his sixty sixth day of hunger striking, Bobby Sands,

0:19:32.480 --> 0:19:36.760
<v Speaker 1>who was twenty seven years old, died. No more than

0:19:36.800 --> 0:19:40.920
<v Speaker 1>one hundred thousand people came to his funeral. France, the

0:19:41.760 --> 0:19:43.679
<v Speaker 1>Margaret Thatcher was like fuck you, I don't care. She

0:19:43.720 --> 0:19:45.360
<v Speaker 1>wrote a whole bunch of stuff basically being like, he's

0:19:45.359 --> 0:19:48.160
<v Speaker 1>an evil terrorist trying to blackmail us with his life.

0:19:48.920 --> 0:19:50.040
<v Speaker 2>Such a bad margaret.

0:19:50.320 --> 0:19:51.880
<v Speaker 1>Yeah sorry, no, I mean.

0:19:53.440 --> 0:19:56.200
<v Speaker 2>I'm sorry that you're Margaret. And yeah she has that name.

0:19:56.280 --> 0:19:58.000
<v Speaker 2>That's not fair.

0:19:58.400 --> 0:20:00.560
<v Speaker 1>I know, we got called a lot there. God give

0:20:00.560 --> 0:20:02.840
<v Speaker 1>her a different name, just to take it back for

0:20:02.920 --> 0:20:07.719
<v Speaker 1>the Margarets monster stature. Yeah, well, I'll think about it.

0:20:07.800 --> 0:20:11.399
<v Speaker 1>Sorry that thatchue Kanye's baddy. Apparently I've learned on the

0:20:11.440 --> 0:20:13.080
<v Speaker 1>show that baddye means good.

0:20:13.359 --> 0:20:17.080
<v Speaker 2>So no, baddie means like like Cardi B's a baddy.

0:20:17.280 --> 0:20:18.560
<v Speaker 1>Yeah, no, no, no, no no.

0:20:18.800 --> 0:20:22.240
<v Speaker 3>I Ian was was like I've said. Ian texted me

0:20:22.359 --> 0:20:24.879
<v Speaker 3>after editing that episode, was like, I was like, I

0:20:25.000 --> 0:20:27.440
<v Speaker 3>was so confused, and then you explained it to Margaret

0:20:27.480 --> 0:20:28.760
<v Speaker 3>and then it mads it.

0:20:31.080 --> 0:20:32.960
<v Speaker 1>In my mind. Baddy is like the are we the

0:20:33.000 --> 0:20:35.480
<v Speaker 1>Baddy sketch where the Nazis have to admit that they're

0:20:35.520 --> 0:20:41.760
<v Speaker 1>that might be on the wrong side. No, anyway, no, anyway.

0:20:41.359 --> 0:20:45.720
<v Speaker 2>We've time has progressed since then. I suppose I am

0:20:45.760 --> 0:20:46.400
<v Speaker 2>now aware.

0:20:47.119 --> 0:20:49.959
<v Speaker 3>Yeah, do you know what else you should be aware of?

0:20:50.000 --> 0:20:51.400
<v Speaker 3>That it's a time for an ad break.

0:20:52.000 --> 0:20:56.840
<v Speaker 1>Oh well, if you want to be a batty, you

0:20:56.920 --> 0:21:03.720
<v Speaker 1>should wear clothing that is advertised. You know, actually, whether

0:21:03.800 --> 0:21:06.240
<v Speaker 1>or not these companies advertise clothing, you should try to

0:21:06.280 --> 0:21:09.560
<v Speaker 1>buy clothing from them. You should write them and say

0:21:10.080 --> 0:21:12.760
<v Speaker 1>make it happen, please sell me, not T shirts, not

0:21:12.880 --> 0:21:16.200
<v Speaker 1>branded stuff like I want them to make article full

0:21:16.359 --> 0:21:19.840
<v Speaker 1>articles of clothing, like I want to see their textile capacity.

0:21:20.560 --> 0:21:21.320
<v Speaker 2>Quilts.

0:21:21.640 --> 0:21:25.440
<v Speaker 1>Yeah, blankets, blankets you could wear a you could start

0:21:25.440 --> 0:21:29.439
<v Speaker 1>your own blanket protest by buying blankets from the gold

0:21:29.520 --> 0:21:32.680
<v Speaker 1>vendors who are going to come on to sell you that.

0:21:33.600 --> 0:21:41.440
<v Speaker 1>Here you go and we're back for lists enough. A

0:21:41.480 --> 0:21:47.600
<v Speaker 1>bunch of people who died after Bobby Sands. Francis Hughes

0:21:47.960 --> 0:21:52.919
<v Speaker 1>died next, then Raymond mccreash and Patsy O'Hara, who had

0:21:52.960 --> 0:21:54.920
<v Speaker 1>once been shot at the age of fourteen by a

0:21:54.960 --> 0:21:59.920
<v Speaker 1>British soldier. Joe McDonell, Martin Hurson, Kevin Lynch, Kieren Doe,

0:22:00.760 --> 0:22:05.479
<v Speaker 1>Thomas Mcgillwey and Michael Devine died. Ten people died. They

0:22:05.480 --> 0:22:10.480
<v Speaker 1>were all in all in their twenties, and the strike

0:22:10.560 --> 0:22:13.879
<v Speaker 1>ended in a sort of draw. Eventually, the other Hunger

0:22:13.880 --> 0:22:18.240
<v Speaker 1>strikers withdrew because a lot of their families were like, look,

0:22:18.359 --> 0:22:21.120
<v Speaker 1>even if you fall unconscious, if you fall unconscious, we're

0:22:21.119 --> 0:22:27.400
<v Speaker 1>going to allow medical intervention. So they withdrew and England

0:22:27.400 --> 0:22:30.560
<v Speaker 1>declared it a victory. But the strikers won four of

0:22:30.600 --> 0:22:32.919
<v Speaker 1>their demands during this they won everything but the right

0:22:32.960 --> 0:22:36.080
<v Speaker 1>to avoid work, and the other hunger strikers didn't want

0:22:36.080 --> 0:22:39.119
<v Speaker 1>to withdraw because they were like, no, Bobby Sands has

0:22:39.160 --> 0:22:41.880
<v Speaker 1>died for this. We can't turn our backs now.

0:22:41.760 --> 0:22:41.960
<v Speaker 2>You know.

0:22:42.040 --> 0:22:46.320
<v Speaker 1>But it basically their hands were forced because you can't

0:22:46.320 --> 0:22:51.000
<v Speaker 1>control what happens to you when you're unconscious. But they

0:22:51.040 --> 0:22:54.840
<v Speaker 1>actually won their fifth demands soon enough. They won it

0:22:54.840 --> 0:22:58.560
<v Speaker 1>through another means, the kind of sideways means. They went

0:22:58.600 --> 0:23:01.280
<v Speaker 1>it through a means that's called the Great Escape.

0:23:02.600 --> 0:23:04.920
<v Speaker 2>Who yes, tell me more.

0:23:06.119 --> 0:23:08.760
<v Speaker 1>Another thing that people in prison sometimes choose to do

0:23:10.640 --> 0:23:15.280
<v Speaker 1>is on the twenty twentieth, twenty fifth of September nineteen

0:23:15.320 --> 0:23:18.440
<v Speaker 1>eighty three, thirty eight IRA prisoners broke out of jail.

0:23:18.520 --> 0:23:20.879
<v Speaker 1>This is a maximum security prison. This is like considered like,

0:23:21.320 --> 0:23:23.240
<v Speaker 1>I mean, it's Her Majesty's fucking maze, right.

0:23:23.640 --> 0:23:24.359
<v Speaker 2>How do they do it?

0:23:24.400 --> 0:23:24.680
<v Speaker 4>Do we know?

0:23:24.720 --> 0:23:25.880
<v Speaker 1>How they do? We do?

0:23:27.440 --> 0:23:29.000
<v Speaker 2>They didn't break original.

0:23:29.320 --> 0:23:33.359
<v Speaker 1>Yeah, they wounded twenty guards in the process. Hell yeah,

0:23:33.480 --> 0:23:36.040
<v Speaker 1>they inadvertently killed one who died of a heart attack.

0:23:37.240 --> 0:23:39.919
<v Speaker 1>To be fair, they'd also stabbed the guy. No, I know,

0:23:40.040 --> 0:23:42.720
<v Speaker 1>I know, to be fair, they'd also stabbed the guy.

0:23:42.760 --> 0:23:45.000
<v Speaker 1>But later a coroner's report was like, actually the heart

0:23:45.000 --> 0:23:47.760
<v Speaker 1>attack was unrelated to the stabbings, and so like someone

0:23:47.800 --> 0:23:49.800
<v Speaker 1>who got caught during all of this actually had their

0:23:49.880 --> 0:23:54.040
<v Speaker 1>charges lessened because they hadn't they had killed him, the

0:23:54.080 --> 0:23:57.920
<v Speaker 1>heart attack did. Yeah, six handguns had been smuggled into

0:23:57.920 --> 0:24:01.680
<v Speaker 1>the prison, and so like a cell block or whatever

0:24:01.880 --> 0:24:05.359
<v Speaker 1>takes the guard's prisoner, some of them were shot and

0:24:05.400 --> 0:24:07.880
<v Speaker 1>stabbed as necessary, like people who like tried to run

0:24:07.920 --> 0:24:10.159
<v Speaker 1>to set the alarm and stuff and stuff like that.

0:24:11.200 --> 0:24:13.439
<v Speaker 1>The escapies got out of the cell block and they

0:24:13.520 --> 0:24:17.160
<v Speaker 1>hijacked a truck. They're still inside the prison guard right,

0:24:17.760 --> 0:24:20.199
<v Speaker 1>And then they took the truck over to the gatehouse.

0:24:20.640 --> 0:24:24.320
<v Speaker 1>They took over the gatehouse, taking over guards there, and

0:24:24.320 --> 0:24:26.320
<v Speaker 1>then they tried to drive out, but the exit was

0:24:26.320 --> 0:24:30.000
<v Speaker 1>blocked by cars, so they climbed over the fence and

0:24:30.040 --> 0:24:33.080
<v Speaker 1>they made it free. And this was the largest prison

0:24:33.119 --> 0:24:36.840
<v Speaker 1>break in British history. And I will say Britain if

0:24:36.880 --> 0:24:39.960
<v Speaker 1>you don't want to take that, l just admit that

0:24:40.040 --> 0:24:43.160
<v Speaker 1>it was Ireland and not Britain. And then it wasn't

0:24:43.160 --> 0:24:45.080
<v Speaker 1>the large jail break in British history.

0:24:45.680 --> 0:24:47.720
<v Speaker 2>Well that's an easy out, you really.

0:24:47.840 --> 0:24:51.320
<v Speaker 1>Yeah, I found the solution. About half of the men

0:24:51.600 --> 0:24:55.480
<v Speaker 1>stayed free, some rejoined active duty, and others moved to

0:24:55.520 --> 0:24:57.680
<v Speaker 1>Ireland or the US. Basically like they got back to

0:24:57.720 --> 0:25:00.679
<v Speaker 1>IRA headquarters and the IRA is like, look, you can

0:25:00.720 --> 0:25:03.920
<v Speaker 1>either come back to active duty or we will buy

0:25:03.960 --> 0:25:06.200
<v Speaker 1>you like tickets and get you whatever you need to

0:25:06.240 --> 0:25:11.639
<v Speaker 1>move to the US or Ireland, and about it was

0:25:11.640 --> 0:25:14.399
<v Speaker 1>about half and half what people chose to do. A

0:25:14.440 --> 0:25:16.040
<v Speaker 1>lot of the people who moved to Ireland or the

0:25:16.080 --> 0:25:19.399
<v Speaker 1>US later got arrested, They got caught, and they had

0:25:19.480 --> 0:25:21.919
<v Speaker 1>they were facing an extradition to but then a lot

0:25:21.920 --> 0:25:24.240
<v Speaker 1>of them successfully fought that extradition, both in the US

0:25:24.240 --> 0:25:26.560
<v Speaker 1>and Ireland. There was a lot of places where like,

0:25:26.600 --> 0:25:28.720
<v Speaker 1>now we're not gonna extradite your political prisoners are so

0:25:28.760 --> 0:25:32.280
<v Speaker 1>obviously political prisoners. And two of the escapees were never

0:25:32.280 --> 0:25:36.879
<v Speaker 1>heard from again. But the heroes of this escape was

0:25:36.880 --> 0:25:39.280
<v Speaker 1>that there was a rear guard. When they took all

0:25:39.320 --> 0:25:42.800
<v Speaker 1>of the guard's hostage in the cell block, they needed

0:25:42.800 --> 0:25:45.919
<v Speaker 1>someone to stay behind to keep the guards from putting

0:25:45.960 --> 0:25:49.520
<v Speaker 1>up the calling the alarm to give everyone time to

0:25:49.600 --> 0:25:53.760
<v Speaker 1>get out. So a couple people stayed there and kept

0:25:53.800 --> 0:25:56.760
<v Speaker 1>the guards hostage, and then once everyone had had enough

0:25:56.800 --> 0:25:59.840
<v Speaker 1>time to escape, they went back to their cells. Well,

0:26:01.800 --> 0:26:05.200
<v Speaker 1>they basically fell on the proverbial grenade.

0:26:05.280 --> 0:26:07.760
<v Speaker 2>Yeah. Yeah.

0:26:07.800 --> 0:26:11.280
<v Speaker 1>And the thing that happened is after this escape, the

0:26:11.359 --> 0:26:14.480
<v Speaker 1>work camps at Her Majesty's Prison Mays were shut down

0:26:14.840 --> 0:26:19.399
<v Speaker 1>because like prisoners were no longer like trusted to work. Right,

0:26:19.840 --> 0:26:22.080
<v Speaker 1>So the strikers won their fifth demand.

0:26:22.640 --> 0:26:26.480
<v Speaker 2>That's great, that's great to hear. That's yeah.

0:26:26.600 --> 0:26:28.600
<v Speaker 1>Don't give us all five of our demands. We're going

0:26:28.640 --> 0:26:30.360
<v Speaker 1>to stab and shoot people, don't you do.

0:26:30.480 --> 0:26:34.159
<v Speaker 2>Yeah, it's what happened when non violence turns.

0:26:33.960 --> 0:26:37.960
<v Speaker 1>Violent, yeah, which is when you don't let it be nonviolent.

0:26:38.240 --> 0:26:39.000
<v Speaker 2>Yeah, exactly.

0:26:41.160 --> 0:26:45.639
<v Speaker 1>And just to briefly wrap up the Irish situation with it,

0:26:45.680 --> 0:26:48.520
<v Speaker 1>in twenty twenty three, shin Fane, which is the socialist

0:26:48.520 --> 0:26:51.200
<v Speaker 1>political party that grew out of the IRA They are

0:26:51.200 --> 0:26:54.560
<v Speaker 1>now the largest political party in Northern Ireland. The UK

0:26:54.760 --> 0:26:57.359
<v Speaker 1>slide into right wing politics and out of the EU

0:26:57.680 --> 0:27:01.480
<v Speaker 1>helped that happen, right, because Northern Irish people like, wait,

0:27:01.920 --> 0:27:04.200
<v Speaker 1>we don't want to leave the fucking EU. We'd rather

0:27:04.320 --> 0:27:08.159
<v Speaker 1>join Ireland and stay with the EU, you know. And

0:27:08.240 --> 0:27:12.159
<v Speaker 1>of course Star Trek has predicted an Irish unification of

0:27:12.160 --> 0:27:17.119
<v Speaker 1>twenty twenty four. So it's just around the corner. Yeah,

0:27:17.240 --> 0:27:22.240
<v Speaker 1>fingers crossed. Yeah, but now we're going to go twenty

0:27:22.280 --> 0:27:25.119
<v Speaker 1>six hundred miles from Ireland to another country that has

0:27:25.119 --> 0:27:28.879
<v Speaker 1>struggled for recognition and freedom because of some decision that

0:27:28.920 --> 0:27:29.520
<v Speaker 1>England made.

0:27:31.160 --> 0:27:31.960
<v Speaker 2>Fucking England.

0:27:32.240 --> 0:27:37.560
<v Speaker 1>Yeah, God, the country of Palestine. To draw the connections,

0:27:38.240 --> 0:27:41.480
<v Speaker 1>Ireland is trying to recognize Palestine as a state. Both

0:27:41.480 --> 0:27:44.439
<v Speaker 1>of the lower houses have passed a motion to recognize Palestine,

0:27:44.640 --> 0:27:47.000
<v Speaker 1>but the government, I think that means an executive branch

0:27:47.040 --> 0:27:49.080
<v Speaker 1>or whoever makes the decisions after the lower houses. I

0:27:49.080 --> 0:27:54.000
<v Speaker 1>don't actually know enough about English Irish politics. They won't

0:27:54.000 --> 0:27:56.360
<v Speaker 1>go for it until it's formally acknowledged by the rest

0:27:56.359 --> 0:27:58.720
<v Speaker 1>of Europe. So they're ignoring what the majority of Irish

0:27:58.720 --> 0:28:01.679
<v Speaker 1>people want, which is to recognize Palestine. They are the

0:28:01.720 --> 0:28:05.240
<v Speaker 1>first EU country to condemn Israel's de facto annexation of

0:28:05.280 --> 0:28:08.120
<v Speaker 1>Palestinian land. And as we talked about, it's not because

0:28:08.119 --> 0:28:10.320
<v Speaker 1>Irish people are like inherently cooler, it's because they have

0:28:10.320 --> 0:28:14.760
<v Speaker 1>a lot in fucking common Yeah. Shin Faine, the IRA's

0:28:14.800 --> 0:28:17.200
<v Speaker 1>political party essentially, or the political party came out of

0:28:17.240 --> 0:28:20.080
<v Speaker 1>the IRA, wants to see the Israeli ambassador remove from

0:28:20.119 --> 0:28:24.840
<v Speaker 1>the Republic of Ireland, and John Boyne, the Foreign Affairs

0:28:24.880 --> 0:28:28.120
<v Speaker 1>speaker for the party, told Al Jazeero, once the time

0:28:28.160 --> 0:28:30.600
<v Speaker 1>has gone for words of condemnation, now is the time

0:28:30.640 --> 0:28:33.520
<v Speaker 1>to take decisive action against a lawbreaker that presides over

0:28:33.560 --> 0:28:34.560
<v Speaker 1>an apartheid system.

0:28:36.080 --> 0:28:39.400
<v Speaker 2>That's that's the most attractive thing I've ever heard an

0:28:39.440 --> 0:28:43.320
<v Speaker 2>Irish person say. I love Ireland.

0:28:43.480 --> 0:28:44.280
<v Speaker 1>Yeah, I love it.

0:28:45.080 --> 0:28:48.560
<v Speaker 2>It's also just like I don't know, I think more.

0:28:48.600 --> 0:28:51.080
<v Speaker 2>I don't think enough people know that, like know just

0:28:51.120 --> 0:28:55.680
<v Speaker 2>how much Ireland like it's an advocate for Palestine. I

0:28:55.720 --> 0:28:59.000
<v Speaker 2>think the majority of people don't realize like this very

0:28:59.040 --> 0:29:03.520
<v Speaker 2>Caucasian place. Yeah, that's like known for other things, is

0:29:03.560 --> 0:29:07.680
<v Speaker 2>also pretty fucking badass and like the biggest advocate advocate

0:29:07.800 --> 0:29:09.320
<v Speaker 2>for like people that don't have a voice.

0:29:09.520 --> 0:29:10.880
<v Speaker 1>Yeah, I actually that's pretty cool.

0:29:11.720 --> 0:29:12.840
<v Speaker 2>So if you're Irish out.

0:29:12.680 --> 0:29:17.360
<v Speaker 1>There, Yeah, And it's like particularly funny because like Irish

0:29:17.360 --> 0:29:20.480
<v Speaker 1>American is like one of the primary white identities that

0:29:20.720 --> 0:29:24.080
<v Speaker 1>Americans cling to, but the way that Irish Americans cling

0:29:24.120 --> 0:29:25.920
<v Speaker 1>to it is in this weird right wing way. And

0:29:25.920 --> 0:29:27.920
<v Speaker 1>I've talked about this before, but there's nothing more depressing

0:29:27.920 --> 0:29:30.320
<v Speaker 1>than watching listening to Ira songs on YouTube and seeing

0:29:30.320 --> 0:29:32.320
<v Speaker 1>all the comments from right wing US people being like,

0:29:32.640 --> 0:29:36.760
<v Speaker 1>that's right, Republicans, you're our guys, and then like all

0:29:36.760 --> 0:29:39.840
<v Speaker 1>the Irish people have going to be like, we're socialists.

0:29:40.440 --> 0:29:43.520
<v Speaker 1>That's what Irish, That's what Irish Republican means.

0:29:44.160 --> 0:29:47.760
<v Speaker 2>People who know the meaning of different words in different places.

0:29:48.080 --> 0:29:52.000
<v Speaker 1>Yeah, speaking of words that have a lot of meanings

0:29:52.000 --> 0:29:57.720
<v Speaker 1>that are complicated. We're gonna talk about Zionism now. Strap

0:29:57.760 --> 0:30:01.200
<v Speaker 1>In Irish leftists used to have more sympathies for Zionism

0:30:01.320 --> 0:30:04.480
<v Speaker 1>before nineteen thirty seven because they had sympathies for a

0:30:04.520 --> 0:30:08.720
<v Speaker 1>stateless people. But they were not excited. When I say they,

0:30:08.840 --> 0:30:11.440
<v Speaker 1>I'm talking about like large groups and governments and stuff.

0:30:11.440 --> 0:30:13.240
<v Speaker 1>I'm not trying to say every individual Irish person is

0:30:13.280 --> 0:30:16.040
<v Speaker 1>good or bad, right, but they were not excited about

0:30:16.040 --> 0:30:18.680
<v Speaker 1>the partition and the creation of an ethno state. If

0:30:18.680 --> 0:30:21.400
<v Speaker 1>folks want to learn more about what's going on in Palestine,

0:30:21.440 --> 0:30:22.680
<v Speaker 1>we're going to talk a little bit more. But I

0:30:22.720 --> 0:30:25.880
<v Speaker 1>really recommend there's this podcast sharene that you might have

0:30:25.960 --> 0:30:28.000
<v Speaker 1>heard of that covers a lot about what's going on

0:30:28.040 --> 0:30:31.440
<v Speaker 1>in Palestine. It's called it Could Happen Here. And if

0:30:31.440 --> 0:30:34.960
<v Speaker 1>people look up any episodes that Sharine has done. It

0:30:35.040 --> 0:30:37.680
<v Speaker 1>is one of the best sources that I will It's

0:30:37.680 --> 0:30:38.920
<v Speaker 1>where I get a lot of information.

0:30:39.200 --> 0:30:40.920
<v Speaker 2>Don't give you too much credit. There are a lot

0:30:40.920 --> 0:30:44.400
<v Speaker 2>of people doing good stuff talking about Palestine, but I

0:30:44.680 --> 0:30:48.160
<v Speaker 2>do try to give people the bare minimum of what

0:30:48.160 --> 0:30:50.680
<v Speaker 2>they should know because no one else is talking about it,

0:30:50.800 --> 0:30:52.840
<v Speaker 2>so I gotta do it. But thank you for that

0:30:52.880 --> 0:30:54.520
<v Speaker 2>shout out. I wasn't sure where you were going with that,

0:30:54.600 --> 0:30:55.560
<v Speaker 2>to be honest.

0:30:56.200 --> 0:31:01.800
<v Speaker 1>No, No, it's I mean, well, I don't know. I

0:31:01.840 --> 0:31:04.720
<v Speaker 1>feel like when I came up into politics, I feel

0:31:04.760 --> 0:31:07.560
<v Speaker 1>like talking about what was going on Palestine was like everywhere,

0:31:08.040 --> 0:31:10.720
<v Speaker 1>and I feel like that's not as much the case anymore.

0:31:11.200 --> 0:31:15.800
<v Speaker 1>And I have complicated ideas about what the reasons for

0:31:15.840 --> 0:31:18.480
<v Speaker 1>that might be. Yeah, but it's a shame.

0:31:19.440 --> 0:31:23.840
<v Speaker 2>Yeah, I think I mean people, not people. But like

0:31:23.880 --> 0:31:26.840
<v Speaker 2>the media, this big word like makes it so that

0:31:26.880 --> 0:31:30.160
<v Speaker 2>it's too complicated to talk about for the majority of people. Right,

0:31:30.280 --> 0:31:32.120
<v Speaker 2>like what you said about earlier, Like it's not about

0:31:32.160 --> 0:31:34.800
<v Speaker 2>religion for the processing, Like, it's not just about religion

0:31:34.840 --> 0:31:38.440
<v Speaker 2>for for the Irish and English. It's the same thing.

0:31:38.520 --> 0:31:43.240
<v Speaker 2>It's not this like ancient religious conflict that it's like unsolvable.

0:31:43.280 --> 0:31:45.840
<v Speaker 2>It's actually much more simple than that, and much more

0:31:46.440 --> 0:31:52.400
<v Speaker 2>like violent and evil than this complicated. I don't know

0:31:52.440 --> 0:31:56.160
<v Speaker 2>it just it's it's all a bunch of words tossed around,

0:31:56.280 --> 0:31:59.920
<v Speaker 2>making making people confuse. But yeah, I think a power struck.

0:32:00.200 --> 0:32:04.040
<v Speaker 2>Knowing more about Palestine is like, even if something doesn't

0:32:04.080 --> 0:32:07.200
<v Speaker 2>affect you, I think it is shameful if you don't

0:32:07.240 --> 0:32:11.080
<v Speaker 2>give a shit about people suffering in another part of

0:32:11.120 --> 0:32:13.040
<v Speaker 2>the world. I don't think that's an excuse that I'm

0:32:13.080 --> 0:32:14.560
<v Speaker 2>willing to accept.

0:32:14.520 --> 0:32:18.840
<v Speaker 1>Though, and especially when our tax money is one of

0:32:18.880 --> 0:32:27.000
<v Speaker 1>the primary things that fuels exactly. So, I know more

0:32:27.000 --> 0:32:29.560
<v Speaker 1>about Jewish history than I know about Palestinian history, and

0:32:29.600 --> 0:32:31.000
<v Speaker 1>so some of what I'm going to talk about is

0:32:31.040 --> 0:32:36.400
<v Speaker 1>from this perspective, just literally to understand part of what

0:32:36.480 --> 0:32:38.600
<v Speaker 1>creates that or part of what's going into that. So

0:32:38.600 --> 0:32:42.880
<v Speaker 1>I want to talk about Zionism. I ran this past

0:32:42.920 --> 0:32:45.640
<v Speaker 1>one last night. I'm like running all this past one

0:32:45.640 --> 0:32:49.360
<v Speaker 1>of my anarchist Jewish friends about how to talk about

0:32:49.360 --> 0:32:53.640
<v Speaker 1>this stuff. In the twentieth century, most Jews lived in

0:32:53.640 --> 0:32:56.280
<v Speaker 1>the diaspora, which is the spread out community no longer

0:32:56.280 --> 0:32:59.080
<v Speaker 1>where it culturally originated from and without a specific homeland.

0:32:59.440 --> 0:33:02.120
<v Speaker 1>There's roughly three attitudes that were happening about how to

0:33:02.160 --> 0:33:06.720
<v Speaker 1>handle this anti Zionism, leftist Zionism, and right wing Zionism.

0:33:07.160 --> 0:33:12.080
<v Speaker 1>Anti Zionism, which was largely leftist, said basically, this culture

0:33:12.120 --> 0:33:14.640
<v Speaker 1>that we have built in the diaspora is also beautiful

0:33:14.720 --> 0:33:16.640
<v Speaker 1>and it is not to be abandoned, and we have

0:33:16.680 --> 0:33:19.960
<v Speaker 1>to fight for our rights here where we are here

0:33:20.240 --> 0:33:22.600
<v Speaker 1>being largely Eastern Europe in the east coast of the US,

0:33:22.600 --> 0:33:25.320
<v Speaker 1>with Warsaw and New York City as I believe the

0:33:25.320 --> 0:33:28.040
<v Speaker 1>two largest population centers for Jews. We talk a little

0:33:28.080 --> 0:33:31.800
<v Speaker 1>bit more about this relationship in the Warsaw Ghetto episode

0:33:31.840 --> 0:33:35.760
<v Speaker 1>with Miriam Who's my friend who I was wow? I

0:33:35.800 --> 0:33:38.800
<v Speaker 1>was trying to talk to about all of this. And

0:33:39.480 --> 0:33:43.360
<v Speaker 1>this anti Zionism was largely internationalist and therefore opposed to

0:33:43.360 --> 0:33:47.280
<v Speaker 1>anything like nationalism, and this tended to include the anarchists

0:33:47.320 --> 0:33:49.800
<v Speaker 1>and many of the communist Jews, which was a huge

0:33:49.800 --> 0:33:53.880
<v Speaker 1>percentage of the Jews in both Eastern Europe and New

0:33:53.920 --> 0:33:57.360
<v Speaker 1>York City. There's also some right wing or i guess

0:33:57.400 --> 0:34:00.600
<v Speaker 1>religiously conservative anti zionism from within Judaism. At this time,

0:34:00.720 --> 0:34:03.280
<v Speaker 1>which is basically the idea that Judaism is a spiritual

0:34:03.320 --> 0:34:06.560
<v Speaker 1>project and not a political one, and that for some people,

0:34:06.720 --> 0:34:09.600
<v Speaker 1>Jewish immigration to Palestine was actually a sin that contradicted

0:34:09.600 --> 0:34:11.560
<v Speaker 1>the will of God, having to do with more complicated

0:34:11.600 --> 0:34:15.240
<v Speaker 1>stuff that is above my head about like prophecy and such.

0:34:16.560 --> 0:34:20.400
<v Speaker 1>Then there's left wing Zionism, which is sometimes conflated with

0:34:20.480 --> 0:34:23.480
<v Speaker 1>or is the same thing then diagrammed with labor Zionism,

0:34:23.800 --> 0:34:25.480
<v Speaker 1>which is basically like, well, we should go back to

0:34:25.480 --> 0:34:28.799
<v Speaker 1>Palestine in mass but not necessarily. For some people it was,

0:34:28.840 --> 0:34:31.280
<v Speaker 1>and some people it wasn't. Let's set up a specific

0:34:31.360 --> 0:34:35.120
<v Speaker 1>separate state. They were split on that. It was also

0:34:35.239 --> 0:34:38.000
<v Speaker 1>very specifically, we don't want Western powers to give us

0:34:38.040 --> 0:34:40.239
<v Speaker 1>a state. We want to organize a socialist society of

0:34:40.280 --> 0:34:44.440
<v Speaker 1>kaboots communal farms and go from there. In the end,

0:34:44.640 --> 0:34:46.600
<v Speaker 1>a lot of the labor Zionists did a lot of

0:34:46.640 --> 0:34:50.040
<v Speaker 1>the really bad shit, a lot of the early Israel

0:34:50.520 --> 0:34:54.600
<v Speaker 1>bad stuff, like the displacement of seven hundred thousand Palestinian

0:34:54.640 --> 0:34:56.719
<v Speaker 1>Arabs during the nineteen forty eight war.

0:34:57.239 --> 0:34:59.799
<v Speaker 2>The Nekva, the catastrophe is what.

0:34:59.719 --> 0:35:04.520
<v Speaker 1>It's yeah, that was largely perpetrated by left wing Zionists,

0:35:04.600 --> 0:35:09.120
<v Speaker 1>just to be upfront about that. Yeah, within labor Zionism

0:35:09.239 --> 0:35:13.760
<v Speaker 1>you also have what's called cultural Zionism, which Albert Einstein

0:35:13.760 --> 0:35:18.040
<v Speaker 1>considered himself a cultural Zionist, which supported the Jewish return

0:35:18.120 --> 0:35:20.840
<v Speaker 1>to the homeland, but only in the context of Jewish

0:35:20.880 --> 0:35:23.880
<v Speaker 1>Arab cooperation, and it was opposed to the creation of

0:35:23.880 --> 0:35:28.360
<v Speaker 1>a Jewish state. Now I'm quoting Einstein with quote borders

0:35:28.400 --> 0:35:31.560
<v Speaker 1>an army in a measure of temporal power. And a

0:35:31.600 --> 0:35:34.919
<v Speaker 1>lot of the Jewish anarchists who weren't anti Zionists fell

0:35:34.920 --> 0:35:38.680
<v Speaker 1>into this category where clearly anarchists don't usually advocate for

0:35:38.719 --> 0:35:41.400
<v Speaker 1>the creation of a state. They tended to present what

0:35:41.480 --> 0:35:43.680
<v Speaker 1>was called the bi national solution, which is a single

0:35:43.760 --> 0:35:48.040
<v Speaker 1>state with Arab and Jewish equality. Today, Israeli's anarchist movement

0:35:48.120 --> 0:35:50.319
<v Speaker 1>largely calls for the no state solution, which is just

0:35:50.360 --> 0:35:51.960
<v Speaker 1>sort of the like, let's get rid of all the governments.

0:35:51.960 --> 0:35:57.680
<v Speaker 1>We're anarchists. Also, a lot of these left of Zionists

0:35:57.719 --> 0:36:00.760
<v Speaker 1>show up to lay the groundwork right all the Zionists

0:36:00.760 --> 0:36:05.200
<v Speaker 1>talks and Jewish folks began moving to Palestine, only to realize, oh,

0:36:05.239 --> 0:36:08.880
<v Speaker 1>this would be really bad. The Communist in particular recognized

0:36:08.880 --> 0:36:11.400
<v Speaker 1>this in the nineteen twenties, several showed up ready to

0:36:11.400 --> 0:36:13.480
<v Speaker 1>form like socialist parties, and we're like, oh, it's actually

0:36:13.520 --> 0:36:15.880
<v Speaker 1>mostly Arabs living here. We like literally didn't know that

0:36:16.000 --> 0:36:19.000
<v Speaker 1>because we live in a very strange media sphere. In

0:36:19.160 --> 0:36:21.960
<v Speaker 1>the nineteen twenties, it would actually be really shitty and

0:36:21.960 --> 0:36:24.360
<v Speaker 1>discriminatory if we set up a Jewish state, even a

0:36:24.400 --> 0:36:27.640
<v Speaker 1>communist one. And so those folks became anti Zionists and

0:36:27.719 --> 0:36:30.000
<v Speaker 1>worked alongside Arab workers to set up things like the

0:36:30.000 --> 0:36:35.520
<v Speaker 1>Palestinian Communist Party. Of course, communism had this wonderful thing

0:36:35.560 --> 0:36:38.120
<v Speaker 1>happened where Joseph Stalin came and killed all the people

0:36:38.120 --> 0:36:43.680
<v Speaker 1>doing good things within it. My dog doesn't approve of

0:36:43.760 --> 0:36:50.160
<v Speaker 1>Joseph Stalin. I'm shocked by this good boy.

0:36:50.640 --> 0:36:53.320
<v Speaker 2>And uh yeah, you've raised him well.

0:36:54.600 --> 0:36:57.160
<v Speaker 1>One of the guys behind this like conversion to anti

0:36:57.239 --> 0:37:01.040
<v Speaker 1>Zionism within leftist Sionism, his name was jose Burger Barzali.

0:37:01.680 --> 0:37:04.640
<v Speaker 1>He wound up caught in Stalin's purges and sent to Siberia. Right,

0:37:05.360 --> 0:37:08.840
<v Speaker 1>that's your reward for being a morally consistent communist in

0:37:08.920 --> 0:37:13.960
<v Speaker 1>the nineteen twenties. Then there's right wing Zionism, right wing

0:37:14.080 --> 0:37:17.279
<v Speaker 1>zionem Is Zionism is We're going to go back and

0:37:17.400 --> 0:37:20.240
<v Speaker 1>get what's ours and fuck everyone else. During the Warsaw

0:37:20.280 --> 0:37:22.840
<v Speaker 1>Ghetto Uprising, all three factions were present. Is where I

0:37:22.920 --> 0:37:25.319
<v Speaker 1>know more about it from right the research I did

0:37:25.320 --> 0:37:28.840
<v Speaker 1>for that episode. But until the very end, the leftists

0:37:28.960 --> 0:37:31.000
<v Speaker 1>wouldn't throw down with the right wing Zionists because they

0:37:31.040 --> 0:37:33.799
<v Speaker 1>fucking hated them, because they were fascists, and they were like,

0:37:33.880 --> 0:37:35.880
<v Speaker 1>the only thing that's different between you and the Nazis

0:37:35.960 --> 0:37:40.360
<v Speaker 1>is that the Nazis are currently in control. Obviously, the

0:37:40.440 --> 0:37:42.880
<v Speaker 1>Jews weren't the only folks who were pondering the impact

0:37:42.920 --> 0:37:46.239
<v Speaker 1>of large scale immigration to Palestine. The Arab people who

0:37:46.239 --> 0:37:51.240
<v Speaker 1>lived there at the time Palestine was eighty three percent Arab,

0:37:51.320 --> 0:37:53.960
<v Speaker 1>eleven percent Christian, and five percent Jewish around the turn

0:37:53.960 --> 0:37:56.480
<v Speaker 1>of the century. They were like, this might not go great,

0:37:57.200 --> 0:38:00.560
<v Speaker 1>and they were right by Arab, you mean most right.

0:38:00.640 --> 0:38:01.000
<v Speaker 3>I do.

0:38:01.200 --> 0:38:03.400
<v Speaker 1>Actually, now i'm realizing that that I like, I actually,

0:38:03.760 --> 0:38:06.360
<v Speaker 1>I'm actually curious. When I was doing this research, a

0:38:06.360 --> 0:38:09.160
<v Speaker 1>lot of things would specifically be like Arab and Jewish

0:38:09.239 --> 0:38:12.160
<v Speaker 1>as like the way to contrast things rather than Muslim

0:38:12.200 --> 0:38:14.560
<v Speaker 1>and I don't like that at all. Okay, that's really

0:38:14.560 --> 0:38:15.480
<v Speaker 1>good to know, and I'm.

0:38:16.040 --> 0:38:17.960
<v Speaker 2>I mean, people have different opinions on it. I just

0:38:18.040 --> 0:38:21.760
<v Speaker 2>think it furthers this. I mean, part of me does

0:38:22.000 --> 0:38:25.320
<v Speaker 2>appreciate it because it kind of equates both being Arab

0:38:25.560 --> 0:38:28.080
<v Speaker 2>and actually, no, that's all I want meant to say.

0:38:28.239 --> 0:38:30.160
<v Speaker 2>You know how like the word Jewish can be in

0:38:30.200 --> 0:38:33.279
<v Speaker 2>both cultural and religious. Yes, I think that's true for

0:38:33.400 --> 0:38:36.000
<v Speaker 2>a lot of religions. I think that's true for Christianity

0:38:36.120 --> 0:38:37.920
<v Speaker 2>and Islam, you know what I mean. Yeah, but I

0:38:37.960 --> 0:38:43.160
<v Speaker 2>think it gets overlooked. But it would be different if

0:38:43.160 --> 0:38:45.040
<v Speaker 2>they said Muslim and Jewish and they were equating it

0:38:45.080 --> 0:38:47.120
<v Speaker 2>that way. But I think their version of that to

0:38:47.120 --> 0:38:52.239
<v Speaker 2>say Arab. But that's assuming that the Christians weren't also Arab.

0:38:52.320 --> 0:38:53.719
<v Speaker 1>I would you know?

0:38:53.960 --> 0:38:56.640
<v Speaker 2>They were all Arab? In my there were just different

0:38:56.680 --> 0:39:00.520
<v Speaker 2>religions that all actually got along great before the fucking

0:39:00.520 --> 0:39:01.520
<v Speaker 2>British got involved.

0:39:01.719 --> 0:39:01.959
<v Speaker 1>Yeah.

0:39:02.080 --> 0:39:05.400
<v Speaker 2>But but yeah, I think that's where people get confused

0:39:05.440 --> 0:39:10.840
<v Speaker 2>because before like the the mass like stealing of homes

0:39:10.920 --> 0:39:14.080
<v Speaker 2>and the catastrophe and all that stuff, there weren't a

0:39:14.160 --> 0:39:18.440
<v Speaker 2>lot of white European Jews in Palestine. You know, Like

0:39:18.480 --> 0:39:21.960
<v Speaker 2>I think that's when the racial stuff started changing. In

0:39:22.400 --> 0:39:23.840
<v Speaker 2>my opinion, I don't.

0:39:23.640 --> 0:39:27.160
<v Speaker 1>Know, no, no, that that's incredibly useful context. As I

0:39:27.200 --> 0:39:29.560
<v Speaker 1>was reading it, I was like I went back and

0:39:29.600 --> 0:39:30.960
<v Speaker 1>forth about like how I was going to try and

0:39:30.960 --> 0:39:33.040
<v Speaker 1>present the stuff, and I just didn't know, you know,

0:39:33.760 --> 0:39:35.120
<v Speaker 1>And so I really appreciate that.

0:39:35.680 --> 0:39:40.200
<v Speaker 2>No, of course. And I also think it's like some

0:39:40.400 --> 0:39:42.360
<v Speaker 2>like a lot of Arabs are white passing, So I

0:39:42.400 --> 0:39:45.080
<v Speaker 2>think it's kind of confusing to even like differentiate it sometimes.

0:39:45.080 --> 0:39:48.400
<v Speaker 2>But there is a huge difference like in my opinion

0:39:48.520 --> 0:39:53.480
<v Speaker 2>of Arab versus like a like a white European X,

0:39:53.600 --> 0:39:53.920
<v Speaker 2>Y and Z.

0:39:54.280 --> 0:39:54.719
<v Speaker 1>Yeah, but.

0:39:56.200 --> 0:40:01.960
<v Speaker 2>But yeah, all the Arab states or countries rather like Syria, Lebanon, Palestine,

0:40:03.120 --> 0:40:08.200
<v Speaker 2>all the religions co mingled so seamlessly and beautifully, like

0:40:08.239 --> 0:40:10.640
<v Speaker 2>in Syria even when I was growing up there, like

0:40:10.640 --> 0:40:12.080
<v Speaker 2>like when I was when I would visit as a

0:40:12.080 --> 0:40:14.759
<v Speaker 2>teenager or like a young adult or like kid or

0:40:14.760 --> 0:40:18.239
<v Speaker 2>whatever the shit, Like since I was like two, my

0:40:18.440 --> 0:40:20.600
<v Speaker 2>grandpa would like go on a daily walks. He would

0:40:20.600 --> 0:40:22.920
<v Speaker 2>go pray at the mestig, grab some bread from the

0:40:23.000 --> 0:40:26.359
<v Speaker 2>Jewish baker, grab some what is so from the Christian guy.

0:40:26.480 --> 0:40:29.319
<v Speaker 2>No one fucking gives a shit, you know, until it's

0:40:29.800 --> 0:40:35.080
<v Speaker 2>become this land grab and like literal genocide. Like it

0:40:35.320 --> 0:40:37.280
<v Speaker 2>didn't have to go that way, is what I'm trying

0:40:37.280 --> 0:40:37.640
<v Speaker 2>to say.

0:40:38.080 --> 0:40:41.600
<v Speaker 1>Yeah, no, that that makes sense to me and attracts

0:40:41.600 --> 0:40:44.319
<v Speaker 1>with the bit I've read about it, and I'm kind

0:40:44.320 --> 0:40:47.719
<v Speaker 1>of curious. I'm under the impression that some of the

0:40:47.800 --> 0:40:51.880
<v Speaker 1>left left Zionists were like, we just want to go

0:40:51.920 --> 0:40:57.640
<v Speaker 1>participate in the existing like happy everyone gets along. Mm hmmm,

0:40:57.920 --> 0:41:02.280
<v Speaker 1>Palestine thing, and obviously the larger portion of them created

0:41:02.320 --> 0:41:04.480
<v Speaker 1>a state, and you know, I.

0:41:04.440 --> 0:41:07.080
<v Speaker 2>Don't think it actually is a thing. I think the

0:41:07.120 --> 0:41:13.200
<v Speaker 2>way it started, the fact that you've exiled and murdered

0:41:13.200 --> 0:41:16.040
<v Speaker 2>and masacred people, if that's how you're gonna start, there

0:41:16.120 --> 0:41:20.360
<v Speaker 2>is no peaceful cooperation after that, Like it's so totally

0:41:20.880 --> 0:41:22.319
<v Speaker 2>you know, like I think, I think it's kind of

0:41:22.320 --> 0:41:24.719
<v Speaker 2>like a pipe dream. Unfortunately, when people kind of go

0:41:24.880 --> 0:41:28.440
<v Speaker 2>that route, because even though they have good intentions, it

0:41:28.560 --> 0:41:32.759
<v Speaker 2>is really naive and low key stupid. Sorry, sorry, maybe

0:41:32.760 --> 0:41:35.600
<v Speaker 2>that's too harsh, but I just don't think it's reasonable

0:41:35.680 --> 0:41:39.560
<v Speaker 2>to be like, for example, oh, the Native Americans and

0:41:39.560 --> 0:41:43.600
<v Speaker 2>indigenous people and in the Pilgrims they're friends now, Like, no,

0:41:44.120 --> 0:41:46.640
<v Speaker 2>that's not how that works, you know, I don't know.

0:41:46.640 --> 0:41:50.440
<v Speaker 2>I think it's just as ridiculous as that. But sorry,

0:41:50.440 --> 0:41:52.680
<v Speaker 2>I can write about this forever and I apologize.

0:41:52.760 --> 0:41:54.600
<v Speaker 1>No, I mean there's a reason that had you is

0:41:54.640 --> 0:41:58.720
<v Speaker 1>that guessed on this episode? Yeah, you know, like I

0:41:58.880 --> 0:42:01.120
<v Speaker 1>in this case, I was game specifically about the like

0:42:01.200 --> 0:42:04.440
<v Speaker 1>before like the like like turn of the central that's

0:42:04.440 --> 0:42:04.799
<v Speaker 1>what you mean.

0:42:05.000 --> 0:42:09.400
<v Speaker 2>Yes, sorry, sorry, sorry, I got myself but angry.

0:42:09.560 --> 0:42:13.880
<v Speaker 1>Yeah, yeah, whatever the intentions of the various wings of

0:42:13.880 --> 0:42:17.320
<v Speaker 1>its Jewish founders, what Israel became is a settler apartheid

0:42:17.360 --> 0:42:19.760
<v Speaker 1>state founded on this genocide and the Knakba.

0:42:20.080 --> 0:42:22.120
<v Speaker 2>Yeah, I think, okay, sorry, just to go back to

0:42:22.120 --> 0:42:25.480
<v Speaker 2>what you were saying, there is now that I know,

0:42:25.520 --> 0:42:28.319
<v Speaker 2>the time period or like the pre Israel thing you're

0:42:28.360 --> 0:42:32.200
<v Speaker 2>talking about. I don't think people realize that Christianity, Judaism,

0:42:32.239 --> 0:42:34.920
<v Speaker 2>and Islam are basically the same religion, just at different

0:42:34.920 --> 0:42:39.239
<v Speaker 2>time periods. Like Christianity is the continuation of Judaism, and

0:42:39.360 --> 0:42:42.160
<v Speaker 2>Islam is the continuation of both Judaism and Christianity. Like

0:42:42.200 --> 0:42:46.200
<v Speaker 2>it's just like extending the timeline. And that's why the

0:42:46.280 --> 0:42:49.000
<v Speaker 2>Land of Palestine and the dough month of Rock and

0:42:49.000 --> 0:42:51.560
<v Speaker 2>all of that. It's it's sacred. That space is sacred

0:42:51.600 --> 0:42:53.840
<v Speaker 2>to all of them. There's a reason for that because

0:42:54.280 --> 0:42:58.680
<v Speaker 2>they're all extremely similar and based on the same ideals

0:42:58.719 --> 0:43:01.960
<v Speaker 2>of like a one God, religion and all this stuff.

0:43:02.000 --> 0:43:04.880
<v Speaker 2>So I think there was a time when it was

0:43:06.120 --> 0:43:10.960
<v Speaker 2>completely just cultural and vibrant, and I'm sure there were problems,

0:43:10.960 --> 0:43:14.240
<v Speaker 2>like there are everywhere, but I think people don't realize

0:43:14.280 --> 0:43:17.880
<v Speaker 2>that now, and they still see Islam as being this

0:43:17.960 --> 0:43:21.040
<v Speaker 2>like different thing, and Judaism is different and Christianity is different,

0:43:21.040 --> 0:43:23.440
<v Speaker 2>when really they're all the fucking same. Like Alma just

0:43:23.480 --> 0:43:26.879
<v Speaker 2>means God, Like that's that's just an Arabic word for God.

0:43:26.920 --> 0:43:28.799
<v Speaker 2>It's not a different God. It's the same fucking God.

0:43:29.560 --> 0:43:33.279
<v Speaker 2>And Judas and not Judas. Jesus and Moses are both

0:43:33.320 --> 0:43:35.920
<v Speaker 2>like really important prophets for Muslims, and I don't think

0:43:35.960 --> 0:43:41.560
<v Speaker 2>people know that. I don't know, so I apologize.

0:43:41.080 --> 0:43:43.759
<v Speaker 1>No, I mean, I only learned that Jesus was an

0:43:43.800 --> 0:43:45.919
<v Speaker 1>important prophet to Islam as an adult, but I learned

0:43:45.960 --> 0:43:49.480
<v Speaker 1>almost nothing about Islam as a kid. And then yeah, like.

0:43:49.560 --> 0:43:50.920
<v Speaker 2>Mean, why should you, I don't I don't follow you.

0:43:50.960 --> 0:43:54.239
<v Speaker 1>For that I mean, yeah, like, I'm glad I've taken

0:43:54.280 --> 0:43:55.640
<v Speaker 1>the time to learn as an adult, and I would

0:43:55.640 --> 0:44:00.040
<v Speaker 1>recommend that other people do too. Yeah, speaking of the

0:44:00.080 --> 0:44:03.080
<v Speaker 1>continuation of it, Shinead O'Connor, who died yesterday as we

0:44:03.120 --> 0:44:07.280
<v Speaker 1>record this, left the Catholic Church because it was a horrible,

0:44:07.320 --> 0:44:10.520
<v Speaker 1>monstrous thing that attacked her, but then still sow it

0:44:10.680 --> 0:44:14.080
<v Speaker 1>very hard to believe and wound up at the end

0:44:14.120 --> 0:44:18.719
<v Speaker 1>of her life converting to Islam. All right, Yeah, I'm

0:44:18.719 --> 0:44:23.600
<v Speaker 1>just sad about it. So, yeah, if you haven't been

0:44:23.680 --> 0:44:28.239
<v Speaker 1>keeping track what's going on and w actually before we

0:44:28.280 --> 0:44:33.399
<v Speaker 1>talk about hunger strikes in Palestine, we should talk about

0:44:34.040 --> 0:44:44.560
<v Speaker 1>stuff things. Here you go and we're back. We're gonna

0:44:44.560 --> 0:44:46.640
<v Speaker 1>talk about some Palestinian hunger strikes and we're gonna talk

0:44:46.640 --> 0:44:49.920
<v Speaker 1>about it because in the context of apartheid, in displacement

0:44:50.320 --> 0:44:54.879
<v Speaker 1>and just disproportionate retribution and just raw oppression, right, Palestinians

0:44:54.880 --> 0:44:57.560
<v Speaker 1>are kept in open air prisons and treated worse than

0:44:57.600 --> 0:45:03.399
<v Speaker 1>it is easy to imagine the troubles the Irish thing

0:45:03.560 --> 0:45:05.319
<v Speaker 1>that was bad, that was a bad time to live

0:45:05.320 --> 0:45:07.279
<v Speaker 1>in Ireland. My family in Ireland didn't like to talk

0:45:07.320 --> 0:45:10.000
<v Speaker 1>about them, and wish that they could just not talk

0:45:10.000 --> 0:45:14.440
<v Speaker 1>about politics. Civilians were killed, lots of civilians. Killing civilians

0:45:14.480 --> 0:45:17.680
<v Speaker 1>is a moral. Car bombs and crowded places is a moral.

0:45:17.800 --> 0:45:20.640
<v Speaker 1>It's bad. Many freedom fighters lose their legitimacy in my

0:45:20.640 --> 0:45:22.719
<v Speaker 1>eyes when they do shit like that. But we can

0:45:22.800 --> 0:45:27.040
<v Speaker 1>see why they did it, we can see like and

0:45:27.080 --> 0:45:29.960
<v Speaker 1>we can support an overall cause and some of their

0:45:29.960 --> 0:45:33.440
<v Speaker 1>actions without necessarily supporting all of the actions that all

0:45:33.480 --> 0:45:38.320
<v Speaker 1>individuals take, and without drawing a false moral equivalence between

0:45:38.320 --> 0:45:41.240
<v Speaker 1>the violence of a colonial authority state and the violence

0:45:41.280 --> 0:45:44.160
<v Speaker 1>of the people resisting it. As my irant, I had

0:45:44.160 --> 0:45:45.719
<v Speaker 1>the advantage I had to write my rent down.

0:45:47.760 --> 0:45:49.680
<v Speaker 2>No, that was very eloquent. I liked it. But yeah,

0:45:49.719 --> 0:45:51.879
<v Speaker 2>it's like a similar thing of like, what do you say,

0:45:51.920 --> 0:45:55.200
<v Speaker 2>like a nail bomb versus like rocks, It's literally the

0:45:55.239 --> 0:45:55.680
<v Speaker 2>same thing.

0:45:55.760 --> 0:45:57.399
<v Speaker 1>It's like it's yeah, I.

0:45:57.320 --> 0:46:00.680
<v Speaker 2>Mean Palestine is a little very clear or just because

0:46:00.719 --> 0:46:03.440
<v Speaker 2>like they don't have any kind of army versus the

0:46:03.480 --> 0:46:05.840
<v Speaker 2>most powerful army in the world. So that's like a

0:46:05.880 --> 0:46:07.759
<v Speaker 2>little bit silly to even try. But yeah, don't I

0:46:07.800 --> 0:46:08.279
<v Speaker 2>know what you mean?

0:46:08.360 --> 0:46:14.920
<v Speaker 1>No, totally, So, yeah, there's an order of magnitude difference

0:46:14.960 --> 0:46:18.000
<v Speaker 1>in the violence that is put upon a Palestinian people

0:46:18.040 --> 0:46:22.800
<v Speaker 1>and that they put back. While I was writing this script,

0:46:22.880 --> 0:46:25.759
<v Speaker 1>I saw footage of the occupation pouring cement into a

0:46:25.840 --> 0:46:28.799
<v Speaker 1>spring like a to cement it up so that people

0:46:28.800 --> 0:46:31.640
<v Speaker 1>couldn't grow food and have access to water, which is

0:46:31.680 --> 0:46:38.120
<v Speaker 1>actually a war crime, which doesn't matter, because yeah, power

0:46:38.320 --> 0:46:39.520
<v Speaker 1>is what matters to people.

0:46:40.800 --> 0:46:43.920
<v Speaker 2>This is okay, Sorry, my last little tangent, Like I

0:46:43.960 --> 0:46:48.160
<v Speaker 2>actually can't promise that I might do this again. What

0:46:48.280 --> 0:46:52.960
<v Speaker 2>really confounds me, I guess about a certain brand of

0:46:53.080 --> 0:46:56.240
<v Speaker 2>Zionism where it's about returning to the homeland and loving

0:46:56.239 --> 0:47:01.680
<v Speaker 2>the homeland and that's where the the beauty will be

0:47:01.880 --> 0:47:04.400
<v Speaker 2>and all everyone will be united. What I don't understand

0:47:05.040 --> 0:47:07.200
<v Speaker 2>is like, if you gave a shit about the land youuron,

0:47:07.400 --> 0:47:10.319
<v Speaker 2>you wouldn't actively destroy it. You wouldn't like, there's the

0:47:10.320 --> 0:47:12.960
<v Speaker 2>whole thing I did an episode about, or yeah, exactly,

0:47:13.000 --> 0:47:16.000
<v Speaker 2>like I had an episode about olive trees and Palestine

0:47:16.160 --> 0:47:20.440
<v Speaker 2>like a couple months ago, and literally there's a whole

0:47:20.480 --> 0:47:24.040
<v Speaker 2>system of like uprooting olive trees and destroying farms and

0:47:24.080 --> 0:47:28.480
<v Speaker 2>all of these things that really just make you realize

0:47:28.560 --> 0:47:31.080
<v Speaker 2>it's not about this beautiful notion of X, Y and Z.

0:47:31.200 --> 0:47:35.759
<v Speaker 2>It's literally about destroying something that's not yours and pretending

0:47:35.800 --> 0:47:39.400
<v Speaker 2>that it is after that. And I think that is

0:47:39.480 --> 0:47:43.640
<v Speaker 2>just like one of my biggest arguments in face of that,

0:47:43.760 --> 0:47:47.520
<v Speaker 2>like retort of like this is our beautiful place to live, Like, no,

0:47:48.120 --> 0:47:52.479
<v Speaker 2>you're cementing springs and rooting out olive trees where they're

0:47:52.520 --> 0:47:54.719
<v Speaker 2>like meant to grow. That makes no sense to me.

0:47:55.239 --> 0:47:59.319
<v Speaker 2>So that's always really just like really bewildered me, to

0:47:59.320 --> 0:48:03.799
<v Speaker 2>be honest, I don't know what the defenses for that

0:48:03.840 --> 0:48:06.359
<v Speaker 2>when it comes to the land of Palestine. I don't know.

0:48:06.440 --> 0:48:06.839
<v Speaker 2>I don't know.

0:48:08.040 --> 0:48:13.160
<v Speaker 1>Power is a hell of a drug. Yeah, it's like

0:48:13.760 --> 0:48:15.640
<v Speaker 1>there's a reason that the one ring must be cast

0:48:15.680 --> 0:48:17.160
<v Speaker 1>into the fires of Mount doom.

0:48:17.400 --> 0:48:17.640
<v Speaker 3>Ah.

0:48:17.800 --> 0:48:19.000
<v Speaker 1>Wasn't sure I was going to get in a lot

0:48:19.040 --> 0:48:20.960
<v Speaker 1>of the rings reference in this episode, but I did.

0:48:21.080 --> 0:48:21.719
<v Speaker 2>It's impressive.

0:48:21.800 --> 0:48:28.200
<v Speaker 1>It's impressive. So a lot of Palestinian folks hunger strike,

0:48:28.520 --> 0:48:34.319
<v Speaker 1>specifically Palestinian prisoners, specifically Palestinian prisoners who are held Oh

0:48:34.320 --> 0:48:35.719
<v Speaker 1>it's going to be the name of it's in my script,

0:48:35.760 --> 0:48:39.720
<v Speaker 1>but I forget much like how the Irish were allowed

0:48:39.760 --> 0:48:45.520
<v Speaker 1>to be held without any charges or trial, and Israel

0:48:45.640 --> 0:48:48.200
<v Speaker 1>has decided that it is legal for them to hold

0:48:48.239 --> 0:48:53.600
<v Speaker 1>people on secret evidence that no one ever sees, and

0:48:53.800 --> 0:48:56.280
<v Speaker 1>hold people without charges and without trial just the same

0:48:56.880 --> 0:49:00.640
<v Speaker 1>the there's no rule of law, you know, there's no

0:49:00.760 --> 0:49:01.640
<v Speaker 1>due process of law.

0:49:02.600 --> 0:49:04.520
<v Speaker 2>And now it's on video everywhere, Like they just arrest

0:49:04.600 --> 0:49:07.799
<v Speaker 2>people on the street, like boys usually, yeah, like not

0:49:07.880 --> 0:49:10.960
<v Speaker 2>even a teenage boy. Just get sent to jail and

0:49:10.719 --> 0:49:11.960
<v Speaker 2>are there for years.

0:49:12.120 --> 0:49:13.319
<v Speaker 1>Yeah.

0:49:13.600 --> 0:49:13.920
<v Speaker 3>Yeah.

0:49:14.040 --> 0:49:17.279
<v Speaker 1>So in twenty seventeen, on Palestinian Prisoner's Day, which is

0:49:17.280 --> 0:49:20.640
<v Speaker 1>April seventeenth, fifteen hundred Palestinian political prisoners started a hunger

0:49:20.640 --> 0:49:23.879
<v Speaker 1>strike to improve prison conditions, and they taking only salt water.

0:49:24.640 --> 0:49:27.680
<v Speaker 1>And you know what their demands were. It wasn't free Palestine,

0:49:28.080 --> 0:49:30.400
<v Speaker 1>although that is a valid and desirable thing, but it's

0:49:30.440 --> 0:49:32.040
<v Speaker 1>not the kind of thing you win with hunger strikes.

0:49:32.840 --> 0:49:35.560
<v Speaker 1>They didn't even have the five demands of our ira folks.

0:49:35.920 --> 0:49:39.440
<v Speaker 1>They wanted a public telephone so they could talk to

0:49:39.480 --> 0:49:43.439
<v Speaker 1>their families. They wanted bi monthly family visits. They wanted

0:49:43.480 --> 0:49:46.120
<v Speaker 1>to be able to take photos with their families. They

0:49:46.160 --> 0:49:52.080
<v Speaker 1>wanted air conditioning, not a famously cold placed Palestine. They

0:49:52.120 --> 0:49:55.200
<v Speaker 1>also wanted the end of imprisonment without trial. It was

0:49:55.239 --> 0:49:58.080
<v Speaker 1>called administrative detention, where people can be held on secret

0:49:58.120 --> 0:50:01.879
<v Speaker 1>evidence for years. It's still exists in Israel. Currently there's

0:50:01.880 --> 0:50:05.160
<v Speaker 1>more than a thousand Palestinians being held without charges or evidence.

0:50:06.520 --> 0:50:09.879
<v Speaker 1>Everyone knows Guantanamo Bay is bad right because it had

0:50:09.920 --> 0:50:13.160
<v Speaker 1>no due process of law. Guantanamo Bay currently holds thirty

0:50:13.200 --> 0:50:16.759
<v Speaker 1>one prisoners. Hunger strikes in Palestine have been going on

0:50:16.800 --> 0:50:20.920
<v Speaker 1>for decades. Here's some of them. In nineteen sixty nine,

0:50:20.960 --> 0:50:24.799
<v Speaker 1>prisoners struck for enough food and a repeal on the

0:50:24.840 --> 0:50:28.440
<v Speaker 1>ban of writing letters and no more being forced to

0:50:28.480 --> 0:50:31.560
<v Speaker 1>call the guards sir. Those were their demands. It was

0:50:31.600 --> 0:50:34.759
<v Speaker 1>broken by the strikers being thrown in solitary confinement, which

0:50:34.760 --> 0:50:37.239
<v Speaker 1>is of course very normal to an American audience, but

0:50:37.239 --> 0:50:39.959
<v Speaker 1>it shouldn't because it is absolutely classified as torture under

0:50:39.960 --> 0:50:44.359
<v Speaker 1>that above mentioned useless international law. Nearby the same year,

0:50:44.640 --> 0:50:47.880
<v Speaker 1>some strikers won stationary like that is the level of

0:50:47.960 --> 0:50:50.560
<v Speaker 1>rights that they're fighting for. In nineteen seventy, some women

0:50:50.560 --> 0:50:53.400
<v Speaker 1>prisoners fought for let us have sanitary products that the

0:50:53.440 --> 0:50:56.680
<v Speaker 1>Red Cross is trying to give us. They had to

0:50:56.760 --> 0:51:00.520
<v Speaker 1>starve themselves in order to say, please, let the red

0:51:00.600 --> 0:51:04.840
<v Speaker 1>fucking Cross, give us some goddamn sanitary products.

0:51:05.480 --> 0:51:07.080
<v Speaker 2>I'm kind of ang sorry, I'm just kidding angry.

0:51:07.120 --> 0:51:12.120
<v Speaker 1>No, I'm getting angrier too. In nineteen seventy a political

0:51:12.160 --> 0:51:16.040
<v Speaker 1>prisoner named Abdul Kader abu Altham was murdered by guards.

0:51:16.440 --> 0:51:18.800
<v Speaker 1>He was hunger striking for stationary and for prisoners to

0:51:18.800 --> 0:51:21.480
<v Speaker 1>be able to get closed from their family. When guards

0:51:21.520 --> 0:51:24.080
<v Speaker 1>force fed him, they put a tube into his lungs

0:51:24.120 --> 0:51:27.959
<v Speaker 1>instead of his stomach. He will not be the last

0:51:27.960 --> 0:51:30.640
<v Speaker 1>person killed by this negligence and or malice. And since

0:51:30.640 --> 0:51:33.080
<v Speaker 1>this is the only place I've ever read about this happening,

0:51:33.640 --> 0:51:36.080
<v Speaker 1>I think it's fucking malice. But I don't know.

0:51:36.400 --> 0:51:38.920
<v Speaker 2>Yeah, I mean, you know how I feel.

0:51:39.120 --> 0:51:44.640
<v Speaker 1>Yeah. Nineteen seventy six, they were striking for stationary and

0:51:44.680 --> 0:51:48.840
<v Speaker 1>to replace plastic mattresses with actual mattresses. The prison said, yes,

0:51:49.000 --> 0:51:51.560
<v Speaker 1>they stopped striking the prisoner. The prison was like, no,

0:51:51.719 --> 0:51:57.000
<v Speaker 1>just kidding, fuck you. In nineteen eighty yeah. In nineteen

0:51:57.080 --> 0:52:01.239
<v Speaker 1>eighty two, more prisoners, Rasim Halloway and Ali Jafari, were

0:52:01.320 --> 0:52:04.320
<v Speaker 1>murdered by force feeding, once again just into the lungs.

0:52:05.000 --> 0:52:09.400
<v Speaker 1>Their strike wins and the conditions are improved in nineteen

0:52:09.440 --> 0:52:12.520
<v Speaker 1>eighty four, a thirteen day strike by eight hundred prisoners

0:52:12.520 --> 0:52:16.680
<v Speaker 1>won ventilation, they won better food, radio, TV, and clothes

0:52:16.760 --> 0:52:20.359
<v Speaker 1>is one of the more successful ones. And nineteen eighty seven,

0:52:20.400 --> 0:52:22.920
<v Speaker 1>three thousand prisoners go on strike for twenty days. They

0:52:22.920 --> 0:52:25.719
<v Speaker 1>don't win. And if you're a christ like.

0:52:25.760 --> 0:52:30.960
<v Speaker 2>Three three thousand prisoners, what one exists to you in

0:52:30.960 --> 0:52:33.960
<v Speaker 2>these persons? Two is not all of them, you know,

0:52:34.120 --> 0:52:36.200
<v Speaker 2>and three go on a hunger strike like that is

0:52:36.400 --> 0:52:37.040
<v Speaker 2>just you know.

0:52:38.560 --> 0:52:40.480
<v Speaker 1>That's actually the next part. The next thing I wrote

0:52:40.520 --> 0:52:43.160
<v Speaker 1>in my spae no no no, I wrote, Look, I'm

0:52:43.160 --> 0:52:44.560
<v Speaker 1>just going to say it. If your country of ten

0:52:44.600 --> 0:52:47.720
<v Speaker 1>million people has three thousand political prisoners, that's too many

0:52:47.840 --> 0:52:49.240
<v Speaker 1>and you're doing something bad.

0:52:50.320 --> 0:52:53.840
<v Speaker 2>Yeah that yes, thank you, margaret. Yeah.

0:52:54.320 --> 0:52:59.000
<v Speaker 1>Or seven thousand prisoners went on strike in nineteen ninety two,

0:52:59.200 --> 0:53:02.080
<v Speaker 1>and which is I don't know if this is to

0:53:02.080 --> 0:53:04.000
<v Speaker 1>be fair or not. This is more than there are

0:53:04.000 --> 0:53:09.600
<v Speaker 1>currently Palestinian political prisoners. But seven thousand prisoners went on

0:53:09.600 --> 0:53:11.800
<v Speaker 1>strike in nineteen ninety two, and they want a decent amount.

0:53:11.960 --> 0:53:14.840
<v Speaker 1>They shut down an isolation unit, they stopped strip searches.

0:53:15.640 --> 0:53:17.319
<v Speaker 1>Prisoners were allowed to cook their own meals, and they

0:53:17.360 --> 0:53:21.160
<v Speaker 1>got more family visitation, but four years later in two thousand,

0:53:21.200 --> 0:53:23.440
<v Speaker 1>they're striking again for some of the same shit, like

0:53:23.560 --> 0:53:26.520
<v Speaker 1>let us have access to phones, stop putting people in solitary.

0:53:27.800 --> 0:53:30.480
<v Speaker 1>In two thousand and four, four thousand prisoners strike for

0:53:30.560 --> 0:53:33.160
<v Speaker 1>phones and shit like that again, not like cell phones

0:53:33.200 --> 0:53:35.400
<v Speaker 1>to hang out on the internet all day, but like, literally,

0:53:35.440 --> 0:53:37.000
<v Speaker 1>can we have a fucking payphone so we can talk

0:53:37.040 --> 0:53:41.200
<v Speaker 1>to our families the prisons. Instead of giving the four

0:53:41.200 --> 0:53:44.880
<v Speaker 1>thousand prisoners anything, they deny them books and newspapers and

0:53:44.920 --> 0:53:50.880
<v Speaker 1>cigarettes and salt and family visits. No salt in the desert.

0:53:51.480 --> 0:53:53.680
<v Speaker 1>There's more than that. There's more hunger strikes than that,

0:53:54.239 --> 0:53:59.799
<v Speaker 1>because they get colonial promises which are nothing. It's true

0:54:00.080 --> 0:54:02.279
<v Speaker 1>the US promises shit to indigenous people. It's true when

0:54:02.320 --> 0:54:04.839
<v Speaker 1>England promises shit to the Irish people, and it's true

0:54:04.880 --> 0:54:08.520
<v Speaker 1>when Israel promises shit to the Palestinian people. Have you

0:54:08.560 --> 0:54:11.200
<v Speaker 1>ever heard of Tristan Anderson. He's an American activist.

0:54:12.880 --> 0:54:15.160
<v Speaker 2>Sounds familiar, but please tell me more.

0:54:15.800 --> 0:54:18.680
<v Speaker 1>I knew him. I'm using the past tense only because

0:54:18.680 --> 0:54:19.920
<v Speaker 1>I haven't talked to him in a long time, not

0:54:19.960 --> 0:54:23.440
<v Speaker 1>because he's dead. He's an American activist, I haven't seen

0:54:23.520 --> 0:54:27.080
<v Speaker 1>him in years. I haven't seen him since before what

0:54:27.120 --> 0:54:29.920
<v Speaker 1>happens here. In two thousand and nine, he was working

0:54:29.960 --> 0:54:33.480
<v Speaker 1>with the International Solidarity Movement in the West Bank and

0:54:33.520 --> 0:54:36.399
<v Speaker 1>he was standing next to his Jewish partner when an

0:54:36.440 --> 0:54:40.080
<v Speaker 1>Israeli soldier shot a baton round at his face, even

0:54:40.120 --> 0:54:42.960
<v Speaker 1>though he was observing the protests at a distance. And

0:54:43.000 --> 0:54:45.040
<v Speaker 1>this was a round intended to be fired from around

0:54:45.040 --> 0:54:48.719
<v Speaker 1>four hundred meters at an arc and not very specifically,

0:54:48.719 --> 0:54:51.160
<v Speaker 1>not designed to be shot at close range or directly

0:54:51.160 --> 0:54:55.600
<v Speaker 1>at people. It was shot at sixty meters directly, and

0:54:55.680 --> 0:54:59.239
<v Speaker 1>it shattered his skull. Part of his brain had to

0:54:59.280 --> 0:55:02.880
<v Speaker 1>be removed, and he's been paralyzed and mentally disabled and

0:55:02.920 --> 0:55:06.600
<v Speaker 1>in need of round the clock care ever since. The

0:55:06.680 --> 0:55:10.480
<v Speaker 1>Israeli government didn't file any charges against the soldiers who

0:55:10.520 --> 0:55:15.040
<v Speaker 1>shot him. His family sued the State of Israel. His partner,

0:55:15.080 --> 0:55:17.520
<v Speaker 1>Gabby Silverman, came to support him and cared for him

0:55:17.600 --> 0:55:22.600
<v Speaker 1>during the trial. From an article on this trial the

0:55:22.600 --> 0:55:27.440
<v Speaker 1>civil Trial published by the IMMC quote. As soon as

0:55:27.440 --> 0:55:31.279
<v Speaker 1>the court hearing ended, Silverman, who is Jewish, received a

0:55:31.320 --> 0:55:33.680
<v Speaker 1>formal order that she must leave the State of Israel

0:55:33.719 --> 0:55:36.600
<v Speaker 1>within this next seven days. The reasons stated on the

0:55:36.600 --> 0:55:39.959
<v Speaker 1>paperwork included insufficient proof that there was a lawsuit going

0:55:40.000 --> 0:55:44.719
<v Speaker 1>on and insufficient proof that she was a Jew. Well,

0:55:45.480 --> 0:55:49.840
<v Speaker 1>this isn't The Times of Israel had actually erased Silverman's

0:55:49.880 --> 0:55:55.360
<v Speaker 1>jewishness before they had a headline quote pro Palestinian activists

0:55:55.360 --> 0:56:00.759
<v Speaker 1>assault Jewish woman in Oakland because Gabby Silverman and other

0:56:00.760 --> 0:56:06.840
<v Speaker 1>people through a rally for Tristan Right, and a Zionist

0:56:06.920 --> 0:56:09.919
<v Speaker 1>came to the rally for Silverman's maimed partner and wrote

0:56:10.000 --> 0:56:13.920
<v Speaker 1>Zionist slogans on the ground in chalk. So Silverman and

0:56:13.960 --> 0:56:17.439
<v Speaker 1>others ran the Zionist out. So, according to the Times

0:56:17.440 --> 0:56:21.680
<v Speaker 1>of Israel, the Zionist gets to be called a Jewish woman.

0:56:21.760 --> 0:56:27.680
<v Speaker 1>But Silverman is just a pro Palestinian activist because Israel

0:56:27.800 --> 0:56:30.000
<v Speaker 1>is a home for homeland for all Jews except for

0:56:30.040 --> 0:56:31.759
<v Speaker 1>the ones who support Palestine.

0:56:33.840 --> 0:56:36.680
<v Speaker 2>Also, just the just a harp on this like not

0:56:36.840 --> 0:56:42.239
<v Speaker 2>enough proof thing. Literally, like nine people that are like, hey,

0:56:42.280 --> 0:56:44.320
<v Speaker 2>I'm Jewish can go on birthright, Yeah you know what

0:56:44.400 --> 0:56:48.279
<v Speaker 2>I mean. Like it's so fucking easy for a lot

0:56:48.320 --> 0:56:52.040
<v Speaker 2>of like Jewish people in no matter if it's cultural

0:56:52.120 --> 0:56:58.040
<v Speaker 2>or whatever, to go on fucking birthright. It's not even anyway.

0:56:58.440 --> 0:57:02.160
<v Speaker 2>I mean, this is just clearly just yeah backwards and

0:57:02.200 --> 0:57:03.040
<v Speaker 2>not what they say it is.

0:57:03.040 --> 0:57:05.279
<v Speaker 1>But yeah, yeah, no, totally like yeah, if she had

0:57:05.280 --> 0:57:08.000
<v Speaker 1>shown it wanted to be like, hey, I anyway, whatever, Okay.

0:57:08.600 --> 0:57:11.319
<v Speaker 1>A month after Tristan was shot, a thirty year old

0:57:11.320 --> 0:57:14.440
<v Speaker 1>Palestinian man named Bessim Abu Rame was killed by a

0:57:14.480 --> 0:57:17.080
<v Speaker 1>soldier who shot a tear gas canister into his chest

0:57:17.120 --> 0:57:20.080
<v Speaker 1>at a short range. In just the first half of

0:57:20.120 --> 0:57:23.800
<v Speaker 1>this year, Israel has killed one hundred and twelve Palestinians.

0:57:24.360 --> 0:57:28.400
<v Speaker 1>Palestine only has five million people total. This is like

0:57:28.480 --> 0:57:32.800
<v Speaker 1>if some foreign country killed seven four hundred Americans in

0:57:32.840 --> 0:57:33.840
<v Speaker 1>the first half of this year.

0:57:36.080 --> 0:57:39.720
<v Speaker 2>I appreciate you making that comparison, because year after year

0:57:39.760 --> 0:57:43.800
<v Speaker 2>they kill hundreds of people and I don't know, the

0:57:43.800 --> 0:57:47.680
<v Speaker 2>world just goes on obviously, Yeah, but I don't know.

0:57:47.840 --> 0:57:50.600
<v Speaker 2>And the things you're mentioning, it's it's not like an

0:57:50.640 --> 0:57:53.640
<v Speaker 2>isolated occurrence to like fire someone at close range or

0:57:53.760 --> 0:57:57.320
<v Speaker 2>like yeah literally shoot like a sniper shooting a reporter

0:57:57.480 --> 0:58:01.160
<v Speaker 2>in the head. Yeah, that has press tracket on or whatever.

0:58:01.240 --> 0:58:05.400
<v Speaker 2>I think it's completely it's just vile. Yeah, it's vile

0:58:05.480 --> 0:58:09.680
<v Speaker 2>and normalized And I always plug this movie, and even

0:58:09.720 --> 0:58:12.120
<v Speaker 2>though it's been a while since it's come out, I

0:58:12.160 --> 0:58:15.840
<v Speaker 2>think it's a good example of just like how just

0:58:16.560 --> 0:58:19.200
<v Speaker 2>what's the word I'm looking for? Like vile is not

0:58:19.280 --> 0:58:23.440
<v Speaker 2>the the like evil enough to describe it. But Gaza

0:58:23.480 --> 0:58:27.360
<v Speaker 2>Fights for Freedom is a film by activist Abby Martin

0:58:27.920 --> 0:58:33.200
<v Speaker 2>and it's shot by cinematographers in Gaza or just like

0:58:33.200 --> 0:58:35.240
<v Speaker 2>people that have cameras in Gaza, and like they put

0:58:35.440 --> 0:58:40.880
<v Speaker 2>the footas together and you see IDF soldiers do heinous

0:58:40.960 --> 0:58:43.800
<v Speaker 2>things like like it's like they're playing a video game,

0:58:43.880 --> 0:58:45.520
<v Speaker 2>Like they shoot at someone and they're like, oh, I

0:58:45.600 --> 0:58:47.840
<v Speaker 2>got them, Like yeah, they're like cheering and their whatever,

0:58:47.880 --> 0:58:49.760
<v Speaker 2>and they're they're children, Like it's a lot of them

0:58:49.760 --> 0:58:54.160
<v Speaker 2>are like the majority Palestinians at least in Gaza are children. Yeah,

0:58:54.160 --> 0:58:56.560
<v Speaker 2>Like it's they're like below the age of like eighteen

0:58:56.680 --> 0:59:00.800
<v Speaker 2>or something. So as we're talking talking about the stuff

0:59:00.800 --> 0:59:04.000
<v Speaker 2>and you're hearing like they fired at your dad at

0:59:04.040 --> 0:59:06.640
<v Speaker 2>close range or whatever. These are not icoate ad incident

0:59:06.760 --> 0:59:10.000
<v Speaker 2>of anything. They're just like so normalized and unpunished that

0:59:10.040 --> 0:59:13.960
<v Speaker 2>they just continue to happen totally, and it it just

0:59:14.000 --> 0:59:19.640
<v Speaker 2>makes me so furious because I don't know, I'm someone

0:59:20.800 --> 0:59:24.080
<v Speaker 2>I have a really hard time reading about Middle Eastern

0:59:24.160 --> 0:59:27.760
<v Speaker 2>news personally like it used to, like I just especially

0:59:27.760 --> 0:59:30.440
<v Speaker 2>after like the Syrian civil I didn't want to call

0:59:30.480 --> 0:59:33.440
<v Speaker 2>it a civil war. It's like a fucking massacre. But

0:59:34.520 --> 0:59:38.919
<v Speaker 2>it's like seeing photos of like children like that look

0:59:39.000 --> 0:59:40.880
<v Speaker 2>like my cousins are like me. Not that they have

0:59:40.960 --> 0:59:43.280
<v Speaker 2>to look like me, but it just like really fucked

0:59:43.320 --> 0:59:45.680
<v Speaker 2>me up. Yeah, and it should fuck everyone up, is

0:59:45.720 --> 0:59:48.120
<v Speaker 2>my thing. I would be fucked up just point blank

0:59:48.160 --> 0:59:49.680
<v Speaker 2>with any kind like you know what I mean, Like

0:59:49.720 --> 0:59:50.080
<v Speaker 2>it's not.

0:59:50.360 --> 0:59:52.600
<v Speaker 1>Yeah, you weren't like, oh whatever. I don't care about

0:59:52.600 --> 0:59:54.480
<v Speaker 1>the Irish people when I was telling the Irish part

0:59:54.480 --> 0:59:58.000
<v Speaker 1>of the story, yeah, like yeah, it's humans.

0:59:58.040 --> 1:00:01.240
<v Speaker 2>But I think similar to like I think the vast

1:00:01.240 --> 1:00:05.000
<v Speaker 2>majority of the world is accustomed to seeing certain types

1:00:05.040 --> 1:00:09.920
<v Speaker 2>of people be killed on camera or have violence done

1:00:09.960 --> 1:00:13.040
<v Speaker 2>against them, or the ways bring them on their dead

1:00:13.040 --> 1:00:16.280
<v Speaker 2>bodies on shore, whatever it is. There, there's just like

1:00:16.320 --> 1:00:19.280
<v Speaker 2>people of color, like specifically I'm talking about like black

1:00:19.320 --> 1:00:22.080
<v Speaker 2>Americans and like Arabs and like anyone else that's like

1:00:22.120 --> 1:00:25.200
<v Speaker 2>marginalized and like darker skinned. We're just so used to

1:00:25.200 --> 1:00:27.760
<v Speaker 2>seeing them suffer, and it makes me so mad because

1:00:27.880 --> 1:00:33.920
<v Speaker 2>it's the way it's normalized is just so evil. I

1:00:34.480 --> 1:00:36.919
<v Speaker 2>don't know, there's there's no I don't have the vocabulary

1:00:36.920 --> 1:00:41.280
<v Speaker 2>to actually explain just how angry I am. But I

1:00:41.320 --> 1:00:44.720
<v Speaker 2>don't know, I don't know. I'm also say I'm gonna cry.

1:00:45.160 --> 1:00:48.800
<v Speaker 1>No, I'm I agree.

1:00:50.160 --> 1:00:53.600
<v Speaker 2>Yeah, just makes me mad. Everything makes me mad. And

1:00:53.720 --> 1:01:00.240
<v Speaker 2>Israel is the fucking just the stupidest excuse for or

1:01:02.760 --> 1:01:06.560
<v Speaker 2>I don't know, any kind of quote unquote democracy like

1:01:06.640 --> 1:01:08.440
<v Speaker 2>or whatever they want to call it. It's just like this,

1:01:10.000 --> 1:01:12.320
<v Speaker 2>just like our police, like they're all held accountable for anything,

1:01:12.360 --> 1:01:14.880
<v Speaker 2>and they're not gonna stop until someone does something, and

1:01:14.920 --> 1:01:17.840
<v Speaker 2>they probably won't. And so it's just like you have

1:01:17.920 --> 1:01:22.680
<v Speaker 2>these Palestinians that like literally are like you don't have

1:01:22.720 --> 1:01:25.360
<v Speaker 2>PTSD is something that like, oh, it can happen to

1:01:25.400 --> 1:01:28.400
<v Speaker 2>you sometimes if like you are taken out of the

1:01:28.440 --> 1:01:31.120
<v Speaker 2>context that you gave you that PTSD. They did a

1:01:31.160 --> 1:01:35.080
<v Speaker 2>study and I'm misquoting it probably, but like the vast

1:01:35.120 --> 1:01:37.600
<v Speaker 2>majority of Palestinian children are stuck in the state of

1:01:37.640 --> 1:01:43.040
<v Speaker 2>PTSD because they're just used to the terror and yeah

1:01:43.080 --> 1:01:45.880
<v Speaker 2>and violence that they have always known. And will only

1:01:46.600 --> 1:01:49.640
<v Speaker 2>probably ever know and in their lifetime. And that makes

1:01:49.680 --> 1:01:54.120
<v Speaker 2>me really fucking upset, because yeah, because it just should

1:01:54.360 --> 1:01:56.440
<v Speaker 2>and whatever. Okay, I'm done. I'm really sorry.

1:01:57.440 --> 1:02:03.000
<v Speaker 1>No, I literally why. I'm glad you're the guest.

1:02:02.320 --> 1:02:06.280
<v Speaker 2>I'm not sweaty now me and I'm also sweaty because

1:02:06.280 --> 1:02:09.080
<v Speaker 2>it's hot, that's the only reason. But I'm just angry

1:02:09.160 --> 1:02:12.920
<v Speaker 2>and sweaty, and it's really easy for me to feel helpless.

1:02:12.960 --> 1:02:14.960
<v Speaker 2>I think it's probably the same for a lot of people.

1:02:15.000 --> 1:02:18.040
<v Speaker 2>It's like, well, what can we do? And I think

1:02:18.400 --> 1:02:22.120
<v Speaker 2>like you talking about it is making a difference, Like

1:02:22.200 --> 1:02:24.400
<v Speaker 2>me having episodes that I could happen here is helping

1:02:24.440 --> 1:02:27.320
<v Speaker 2>people be aware just how not okay it is or

1:02:27.400 --> 1:02:29.320
<v Speaker 2>just how the media has presented it to be in

1:02:29.360 --> 1:02:32.640
<v Speaker 2>a different way. I think that is a great starting point.

1:02:33.160 --> 1:02:37.640
<v Speaker 2>And with time, over these like decades, I guess, or

1:02:37.680 --> 1:02:40.040
<v Speaker 2>even just like the past like ten years, it has

1:02:40.120 --> 1:02:43.680
<v Speaker 2>become more acceptable to vocally support Palestine. It hasn't become

1:02:43.760 --> 1:02:46.600
<v Speaker 2>like great, but it's become more acceptable to even like

1:02:46.680 --> 1:02:49.720
<v Speaker 2>broach that subject when it comes to like celebrities and stuff.

1:02:49.720 --> 1:02:53.000
<v Speaker 2>And I think that's a little baby step that makes

1:02:53.000 --> 1:02:56.320
<v Speaker 2>me hopeful and we're so off topic now, I'm so sorry.

1:02:56.360 --> 1:03:01.760
<v Speaker 1>I'm just mad. I mean, I think about, Okay, I

1:03:01.800 --> 1:03:05.080
<v Speaker 1>think about how it was eight hundred or nine hundred

1:03:05.160 --> 1:03:08.680
<v Speaker 1>years after the first time that England colonized Ireland, before

1:03:08.840 --> 1:03:13.760
<v Speaker 1>Ireland won something like independence, and Ireland is still fighting

1:03:13.760 --> 1:03:18.440
<v Speaker 1>for independence, right, coming on a thousand years into colonization.

1:03:19.360 --> 1:03:24.400
<v Speaker 1>And it gives me hope for the indigenous communities of

1:03:24.400 --> 1:03:30.120
<v Speaker 1>North America who are also living in a settler state.

1:03:30.160 --> 1:03:32.800
<v Speaker 1>The United States is a settler state. It gives me

1:03:32.880 --> 1:03:39.840
<v Speaker 1>hope that decolonization is possible. And I think thinking about

1:03:40.640 --> 1:03:45.760
<v Speaker 1>it's like they want to normalize stuff, and denormalizing it,

1:03:45.880 --> 1:03:51.160
<v Speaker 1>I think is so important. And I think that what happens, yeah,

1:03:51.200 --> 1:03:55.560
<v Speaker 1>what happens to the Palestinian people is normalized, and we

1:03:55.680 --> 1:04:02.040
<v Speaker 1>need to stop that, you know, and like not to

1:04:02.080 --> 1:04:04.360
<v Speaker 1>be like, oh, don't worry another eight hundred years. No, no, no,

1:04:04.480 --> 1:04:06.520
<v Speaker 1>I know what you're saying, but like, but it is

1:04:06.560 --> 1:04:07.600
<v Speaker 1>a it isn't.

1:04:07.440 --> 1:04:10.720
<v Speaker 2>A sliver of hope. No, you're right, it's it's yeah.

1:04:10.920 --> 1:04:12.920
<v Speaker 2>I think the last thing I'll say before you continue,

1:04:12.920 --> 1:04:15.800
<v Speaker 2>and I will let you continue, I swear, but we

1:04:16.200 --> 1:04:20.040
<v Speaker 2>talk about shame, right and how hunger strikes are supposed

1:04:20.040 --> 1:04:25.960
<v Speaker 2>to will the captors or the the oppressors into feeling

1:04:26.000 --> 1:04:29.520
<v Speaker 2>so shameful that they change what they're doing. I think,

1:04:31.520 --> 1:04:35.280
<v Speaker 2>especially now with all the videos and cameras and iPhone

1:04:35.280 --> 1:04:39.240
<v Speaker 2>footage and everything else that's accessible that like actually portray

1:04:40.000 --> 1:04:44.760
<v Speaker 2>the IDF doing disgusting things, they don't have any shame.

1:04:44.840 --> 1:04:48.720
<v Speaker 2>They're past that. I really think there are some are,

1:04:48.800 --> 1:04:50.480
<v Speaker 2>So go ahead, sorry.

1:04:50.280 --> 1:04:53.120
<v Speaker 1>I feel shame. No, sorry, I'm sorry, I'm totally interrupting you.

1:04:53.240 --> 1:04:55.920
<v Speaker 2>No, no, no, I was kind of just sorry to ramble.

1:04:55.960 --> 1:04:59.480
<v Speaker 2>I think there's there're an example of a body that

1:04:59.520 --> 1:05:02.120
<v Speaker 2>has held so has been not held accountable at all

1:05:02.200 --> 1:05:05.360
<v Speaker 2>to the point where like shame is not even even

1:05:06.200 --> 1:05:08.080
<v Speaker 2>crosses their mind. Does that make sense?

1:05:08.640 --> 1:05:11.800
<v Speaker 1>No, totally, But and I think that it's like it's

1:05:11.920 --> 1:05:14.840
<v Speaker 1>less that the person will feel shame and more that

1:05:14.920 --> 1:05:20.320
<v Speaker 1>they will be shamed, right, yes, yeah. And actually, to

1:05:20.360 --> 1:05:24.160
<v Speaker 1>bring it back to the last example, the last hunger

1:05:24.200 --> 1:05:25.880
<v Speaker 1>striker I'm gona talk about is actually the reason I

1:05:25.880 --> 1:05:28.880
<v Speaker 1>did this whole fucking Okay, yeah, week's episode, and it's

1:05:28.880 --> 1:05:31.960
<v Speaker 1>going to come back to this. I apologize, No, no,

1:05:32.000 --> 1:05:36.120
<v Speaker 1>I don't. There's a man named a Kadira Non and

1:05:36.160 --> 1:05:39.440
<v Speaker 1>he was a militant Palestinian activist. He was born in

1:05:39.440 --> 1:05:42.000
<v Speaker 1>the West Bank, where he owned a bakery and a

1:05:42.000 --> 1:05:45.680
<v Speaker 1>produce store. In the early two thousands, he served as

1:05:45.680 --> 1:05:49.760
<v Speaker 1>the spokesperson for a group called the Palestinian Islamic Jihad

1:05:49.880 --> 1:05:52.880
<v Speaker 1>the PIJ. This is one of the most militant Palestinian

1:05:52.920 --> 1:06:00.040
<v Speaker 1>liberal liberation organizations, and so he's conflated with them for

1:06:00.240 --> 1:06:01.920
<v Speaker 1>some good reason and some other reasons we're going to

1:06:01.920 --> 1:06:04.479
<v Speaker 1>talk about that are not good. So I'll talk about

1:06:04.480 --> 1:06:07.200
<v Speaker 1>them really quickly, and if you have more context on them,

1:06:07.240 --> 1:06:10.640
<v Speaker 1>please inform me. But Palestinian Islamic Jahad is fighting not

1:06:10.720 --> 1:06:13.400
<v Speaker 1>for a two state solution, but for the return of

1:06:13.440 --> 1:06:16.000
<v Speaker 1>Palestine and the end of the State of Israel to

1:06:16.040 --> 1:06:18.760
<v Speaker 1>how it was before nineteen forty eight. Quote one of

1:06:18.760 --> 1:06:22.560
<v Speaker 1>their founders quote, I will never under any conditions except

1:06:22.600 --> 1:06:24.800
<v Speaker 1>the existence of the State of Israel. I have no

1:06:24.840 --> 1:06:27.720
<v Speaker 1>problem living with Jewish people. We have lived together in

1:06:27.760 --> 1:06:32.640
<v Speaker 1>peace for centuries. However, the PIJ uses suicide bombs against

1:06:32.640 --> 1:06:35.480
<v Speaker 1>civilians as part of their tactics to achieve that if

1:06:35.520 --> 1:06:38.640
<v Speaker 1>there's an organization in Palestine that might earn the label terrorist.

1:06:38.880 --> 1:06:42.800
<v Speaker 1>It is likely the PIJ. That is my impression from

1:06:42.840 --> 1:06:48.120
<v Speaker 1>my reading of this. Kadir Adnan left the PIJ, at

1:06:48.160 --> 1:06:50.280
<v Speaker 1>least according to his wife, and this is not contradicted

1:06:50.320 --> 1:06:53.240
<v Speaker 1>successfully anywhere that I've seen. He left in two thousand

1:06:53.280 --> 1:06:57.800
<v Speaker 1>and seven, so sixteen years ago. He was arrested again

1:06:57.880 --> 1:07:01.120
<v Speaker 1>and again without charges or trial for his affiliation with

1:07:01.160 --> 1:07:05.320
<v Speaker 1>the PIJ. One thing about arresting people without charges or evidence.

1:07:06.000 --> 1:07:07.960
<v Speaker 1>It sure makes it hard to prove to the world

1:07:08.000 --> 1:07:11.120
<v Speaker 1>that your arrests are justified, since your whole thing is

1:07:11.160 --> 1:07:14.400
<v Speaker 1>that you don't bother justifying it. So Israel's like, oh,

1:07:14.440 --> 1:07:17.120
<v Speaker 1>he arrest him because with the PIJ, they do not

1:07:17.200 --> 1:07:22.080
<v Speaker 1>present evidence that he was part of the PIJ, post

1:07:22.120 --> 1:07:24.920
<v Speaker 1>his choosing to leave it around two thousand and seven.

1:07:25.480 --> 1:07:28.680
<v Speaker 1>He was never charged with any attacks by Israel, and

1:07:28.720 --> 1:07:33.280
<v Speaker 1>he was a member of the Palestinian Reconciliation Committee. Israel

1:07:33.320 --> 1:07:35.680
<v Speaker 1>never bothered trying to find out if he'd done anything illegal.

1:07:35.880 --> 1:07:39.240
<v Speaker 1>They would just arrest him again and again. At the

1:07:39.240 --> 1:07:41.320
<v Speaker 1>start of twenty twenty three, he was on his twelfth

1:07:41.400 --> 1:07:45.720
<v Speaker 1>arrest by Israel and his fifth hunger strike. His longest

1:07:45.720 --> 1:07:48.240
<v Speaker 1>had been in twenty fifteen, when he was protesting his

1:07:48.320 --> 1:07:52.200
<v Speaker 1>evidence less arrest, and that time his strike won him

1:07:52.240 --> 1:07:55.560
<v Speaker 1>his freedom and an incredible amount of international attention from

1:07:55.640 --> 1:07:57.840
<v Speaker 1>human rights groups. And so this is that kind of

1:07:57.880 --> 1:08:00.480
<v Speaker 1>like Israel didn't feel any shame about this. They just

1:08:00.520 --> 1:08:03.920
<v Speaker 1>wanted a fucking jail, right, But enough people were able

1:08:03.920 --> 1:08:07.000
<v Speaker 1>to be like, what are you doing? And actually a

1:08:07.040 --> 1:08:10.000
<v Speaker 1>lot of it. One of the articles I read basically

1:08:10.040 --> 1:08:13.600
<v Speaker 1>was like Israel was afraid he'd become a Gandhi. Right,

1:08:14.120 --> 1:08:17.120
<v Speaker 1>Israel was afraid he would become like the center of

1:08:17.160 --> 1:08:21.480
<v Speaker 1>a I mean, the center of a non violence resistant

1:08:21.560 --> 1:08:24.760
<v Speaker 1>movement that gains power and infendance. Like that's what they

1:08:24.760 --> 1:08:30.600
<v Speaker 1>were afraid of. And so he won his freedom, but

1:08:30.640 --> 1:08:32.679
<v Speaker 1>he continued to get arrested and continued to hunger strike

1:08:32.720 --> 1:08:34.599
<v Speaker 1>over and over again because they just like see him

1:08:34.600 --> 1:08:36.160
<v Speaker 1>and they'd be like, aha, they're come here, and you're

1:08:36.200 --> 1:08:39.479
<v Speaker 1>fucking under arrest, you know. In February of this year,

1:08:39.520 --> 1:08:42.200
<v Speaker 1>he was picked up again. He al most immediately started

1:08:42.200 --> 1:08:45.360
<v Speaker 1>a hunger strike. He went without food for eighty seven days,

1:08:45.760 --> 1:08:49.400
<v Speaker 1>and on May second, twenty twenty three, he died. He

1:08:49.479 --> 1:08:51.800
<v Speaker 1>was forty five years old and he was a father

1:08:51.880 --> 1:08:57.040
<v Speaker 1>of nine. His wife Ronda agh Non, I pronounced that wrong.

1:08:57.040 --> 1:09:01.000
<v Speaker 1>I'm sorry. Ronda Non begged military not to launch any

1:09:01.040 --> 1:09:03.320
<v Speaker 1>attacks in his name that would go against his spirit

1:09:03.320 --> 1:09:06.320
<v Speaker 1>of non violent struggle. His death was met with a

1:09:06.360 --> 1:09:10.759
<v Speaker 1>general strike in Palestine, again nice reminiscent of what happened

1:09:11.520 --> 1:09:15.639
<v Speaker 1>during Bloody Sunday in Ireland as well. It was also

1:09:15.680 --> 1:09:18.000
<v Speaker 1>met by munitions fired towards Israel. I believe it was

1:09:18.000 --> 1:09:21.080
<v Speaker 1>like two rocket strikes and a mortar strike. This wounded

1:09:21.120 --> 1:09:26.800
<v Speaker 1>three construction workers. Those rocket attacks, which were not nice,

1:09:27.400 --> 1:09:30.120
<v Speaker 1>killed no one, and they were met with fighter jets

1:09:30.120 --> 1:09:35.240
<v Speaker 1>bombing Gaza, killing thirteen people. And I think three wounded

1:09:35.280 --> 1:09:38.120
<v Speaker 1>for thirteen dead is about the ratio. To understand the

1:09:38.120 --> 1:09:44.000
<v Speaker 1>scale of violence between these two organizations. Right, most Western media,

1:09:44.040 --> 1:09:47.200
<v Speaker 1>like literally, until I got deeper into it, every single

1:09:47.320 --> 1:09:50.680
<v Speaker 1>article I read just referred to him as affiliated with

1:09:50.720 --> 1:09:55.320
<v Speaker 1>the PIJ because he was the spokesperson for them sixteen

1:09:55.400 --> 1:10:02.920
<v Speaker 1>years ago. And yeah, a reporter named Muhammad al Kik

1:10:03.479 --> 1:10:06.120
<v Speaker 1>was held in twenty fifteen without trial or charges, and

1:10:06.120 --> 1:10:08.519
<v Speaker 1>he hunger strike for ninety four days to gain his release.

1:10:08.880 --> 1:10:10.479
<v Speaker 1>I think he lasted ninet four days because I think

1:10:10.479 --> 1:10:12.639
<v Speaker 1>he was saying glucose water. I had this moment where

1:10:12.680 --> 1:10:14.400
<v Speaker 1>I was like, wait, what, I've never read any anyway,

1:10:15.960 --> 1:10:18.559
<v Speaker 1>only to be arrested once more in twenty seventeen. He

1:10:18.600 --> 1:10:22.800
<v Speaker 1>is alive right now, he's survived. He was accused of

1:10:22.840 --> 1:10:26.600
<v Speaker 1>working for Hamas, which not trying to specifically go to

1:10:26.640 --> 1:10:31.439
<v Speaker 1>bat for Hamas. They're just a political party. Yeah, they

1:10:31.439 --> 1:10:33.760
<v Speaker 1>were the majority. They were in charge for a long time.

1:10:33.760 --> 1:10:35.639
<v Speaker 1>I think they're not currently in charge. I think Fatah's

1:10:35.640 --> 1:10:40.080
<v Speaker 1>in charge right now. But so they accused him of

1:10:40.080 --> 1:10:45.920
<v Speaker 1>being affiliated with the majority party of Palestinian politics. They

1:10:45.920 --> 1:10:49.000
<v Speaker 1>didn't bother bringing any evidence against him that he was

1:10:49.479 --> 1:10:53.960
<v Speaker 1>related to them. But Israel doesn't bother with legal proceedings,

1:10:54.840 --> 1:11:00.120
<v Speaker 1>and the world is silent on Palestine. Western progressive are

1:11:00.120 --> 1:11:03.439
<v Speaker 1>afraid it's too messy. Freedom fighters aren't always like cool

1:11:03.479 --> 1:11:06.879
<v Speaker 1>socialists in Palestine. Although if you want, there's an Israeli

1:11:06.880 --> 1:11:09.400
<v Speaker 1>group Anarchists against the Wall, that takes direct actions support

1:11:09.400 --> 1:11:12.360
<v Speaker 1>a Palestinian struggle. So you just listen to the anarchists

1:11:12.360 --> 1:11:14.120
<v Speaker 1>in that area, listen to what they have to say.

1:11:14.479 --> 1:11:18.599
<v Speaker 1>Just support Palestine being opposed to Israeli's apartheid state is

1:11:18.600 --> 1:11:21.439
<v Speaker 1>not anti Semitism. The people who claim that it is

1:11:21.720 --> 1:11:24.960
<v Speaker 1>are trying to cover crimes against humanity. You don't have

1:11:25.040 --> 1:11:27.240
<v Speaker 1>to support the actions of every rebel in order to

1:11:27.280 --> 1:11:31.080
<v Speaker 1>support the underlying cause. And although plenty of people use

1:11:31.120 --> 1:11:33.920
<v Speaker 1>their support, plenty of people do use their support of

1:11:33.960 --> 1:11:37.080
<v Speaker 1>Palestine to mask anti Semitism. That is an actual thing,

1:11:37.160 --> 1:11:40.800
<v Speaker 1>that is an actual problem, and those people's anti semitism

1:11:40.840 --> 1:11:45.000
<v Speaker 1>should be opposed. They are distinct things. You can be

1:11:45.040 --> 1:11:48.719
<v Speaker 1>against the IRA's love for car bombs and desire United Ireland.

1:11:48.920 --> 1:11:52.240
<v Speaker 1>You can be against suicide bombings and support Palestinian independence.

1:11:52.760 --> 1:11:56.639
<v Speaker 1>It's not that hard to be ethically consistent. Oppression is bad.

1:11:56.880 --> 1:12:01.720
<v Speaker 1>Settler states are generally bad. Targeting civilians bad. There you go, right,

1:12:02.439 --> 1:12:04.720
<v Speaker 1>People whose backs are against the wall will look for

1:12:04.760 --> 1:12:07.879
<v Speaker 1>whatever weapons are available. Sometimes those weapons are hunger strikes.

1:12:08.240 --> 1:12:12.880
<v Speaker 1>Sometimes people starve to death on the king's threshold, not

1:12:13.040 --> 1:12:15.439
<v Speaker 1>to change the king's mind, but to curse his memory.

1:12:16.720 --> 1:12:19.760
<v Speaker 1>And please don't go watering down this tactic by like

1:12:19.800 --> 1:12:22.400
<v Speaker 1>deciding your hunger striking for the end of capitalism or something.

1:12:23.040 --> 1:12:26.799
<v Speaker 1>Hunger strikes are specific tools used by people in specific situations. Thanks,

1:12:27.720 --> 1:12:28.639
<v Speaker 1>that's my end rant.

1:12:30.600 --> 1:12:32.519
<v Speaker 2>That was worded really well. I appreciate that.

1:12:33.360 --> 1:12:33.679
<v Speaker 1>Thanks.

1:12:34.360 --> 1:12:39.160
<v Speaker 2>Yeah, yeah, I think I was thinking about, well, you

1:12:39.200 --> 1:12:41.240
<v Speaker 2>don't need anything for a hunger strike, I think is

1:12:41.280 --> 1:12:44.280
<v Speaker 2>what is important to remember. Like when a prisoner has

1:12:44.439 --> 1:12:49.120
<v Speaker 2>no other recourse and literally nothing else to protest with

1:12:49.160 --> 1:12:53.120
<v Speaker 2>but their body, that's when that comes in. I think,

1:12:53.160 --> 1:12:59.680
<v Speaker 2>because like this is my last attempt to I don't know.

1:13:00.320 --> 1:13:05.320
<v Speaker 2>I think it's actually a really scary, sad thing to

1:13:05.520 --> 1:13:08.639
<v Speaker 2>have to come to that point, and that just shows

1:13:08.680 --> 1:13:15.320
<v Speaker 2>you how how much that cause is important and necessary.

1:13:14.800 --> 1:13:15.000
<v Speaker 3>You know what.

1:13:15.080 --> 1:13:18.439
<v Speaker 2>I mean that I could push someone to that place,

1:13:19.360 --> 1:13:21.240
<v Speaker 2>and I think it's it's it's what you said was

1:13:21.280 --> 1:13:24.679
<v Speaker 2>really important about you don't have to support every rebel

1:13:24.680 --> 1:13:26.880
<v Speaker 2>to support the underlying cause. I think it's really important

1:13:26.920 --> 1:13:30.240
<v Speaker 2>to remember. I think remembering that anti Zionism is not

1:13:30.280 --> 1:13:37.960
<v Speaker 2>anti Semitism. It's really important to remember. And yeah, I

1:13:37.960 --> 1:13:42.080
<v Speaker 2>don't know, this was a I hope this was ago.

1:13:42.200 --> 1:13:46.320
<v Speaker 2>He's an episode minus my my tangents. But I think

1:13:46.360 --> 1:13:49.280
<v Speaker 2>all of my tangents are just me trying to to

1:13:49.439 --> 1:13:55.599
<v Speaker 2>relay that what's happening in Palestine is not okay. I

1:13:55.640 --> 1:13:58.439
<v Speaker 2>personally don't even like to call it Israel. Maybe that

1:13:58.600 --> 1:14:00.400
<v Speaker 2>is like a hot take. I don't know if I care.

1:14:00.520 --> 1:14:07.559
<v Speaker 2>It's Palestine, wilwas be Palestine, and I think no one

1:14:07.600 --> 1:14:10.680
<v Speaker 2>is not okay and making sure everyone else knows it's

1:14:10.720 --> 1:14:13.799
<v Speaker 2>not okay. I think it's the bare minimum that anyone

1:14:14.880 --> 1:14:18.960
<v Speaker 2>should do, and regardless of what you think, there should

1:14:18.960 --> 1:14:24.960
<v Speaker 2>be no excuse or justification for I know this doesn't

1:14:25.000 --> 1:14:27.840
<v Speaker 2>mean anything, but like all the crimes against humanity and

1:14:27.880 --> 1:14:30.479
<v Speaker 2>like literal ethnic cleansing and genocide and massacres that have

1:14:30.640 --> 1:14:33.040
<v Speaker 2>and I don't think there's anything that can justify that,

1:14:33.160 --> 1:14:36.160
<v Speaker 2>and there shouldn't be in anyone's mind if there is,

1:14:37.560 --> 1:14:40.000
<v Speaker 2>that sounds like a you problem, examply yourself. I don't know,

1:14:40.080 --> 1:14:42.920
<v Speaker 2>go to therapy, but you know what I mean. I

1:14:43.000 --> 1:14:45.160
<v Speaker 2>appreciate you doing this episode and having me on.

1:14:46.160 --> 1:14:51.880
<v Speaker 1>Yeah, thanks, thanks for being on. I've wanted to talk

1:14:51.880 --> 1:14:53.600
<v Speaker 1>about some of these issues for a long time, and

1:14:53.640 --> 1:14:55.760
<v Speaker 1>I haven't. I mean, honestly, I've been nervous to it

1:14:55.840 --> 1:14:57.680
<v Speaker 1>right because I'm like, because one, I want to do

1:14:57.720 --> 1:15:00.200
<v Speaker 1>it right, and also because it's a thing that like,

1:15:01.479 --> 1:15:03.960
<v Speaker 1>I mean, I remember when I was first getting into politics,

1:15:04.320 --> 1:15:07.479
<v Speaker 1>you know, as nineteen or something, and I believed what

1:15:07.479 --> 1:15:10.679
<v Speaker 1>I had been told which was, oh, it's messy, You're like, oh,

1:15:10.720 --> 1:15:14.640
<v Speaker 1>both sides, I don't know, you know, was like what

1:15:14.720 --> 1:15:17.559
<v Speaker 1>I had grown up with, and meeting people who were

1:15:17.600 --> 1:15:20.120
<v Speaker 1>able to like sit me down and be like, it's

1:15:20.160 --> 1:15:24.439
<v Speaker 1>not a samey, samey. You know, there are things that

1:15:24.920 --> 1:15:27.559
<v Speaker 1>both sides are doing are bad and they don't compare,

1:15:28.040 --> 1:15:32.000
<v Speaker 1>and comparing them serves a specific narrative, and I really

1:15:32.040 --> 1:15:34.280
<v Speaker 1>appreciate the people who took the time to talk to

1:15:34.320 --> 1:15:34.880
<v Speaker 1>me about that.

1:15:35.840 --> 1:15:38.400
<v Speaker 2>Yeah, there's a depressor and the oppressed. At the end

1:15:38.400 --> 1:15:41.160
<v Speaker 2>of the day, there's nothing but those can never.

1:15:41.000 --> 1:15:44.799
<v Speaker 1>Be equated in my opinion. So yeah, but yeah, I think.

1:15:46.400 --> 1:15:49.080
<v Speaker 2>Hopefully this was educational for people, and I appreciate that

1:15:49.120 --> 1:15:51.160
<v Speaker 2>you want to talk about it. I mean, I understand

1:15:51.160 --> 1:15:53.320
<v Speaker 2>that it's nerve wracking because it's it is for me

1:15:53.439 --> 1:15:55.320
<v Speaker 2>too every time I talk about it. Not every time,

1:15:55.360 --> 1:15:58.160
<v Speaker 2>but there's always backlash when I criticize I and as

1:15:58.160 --> 1:16:01.200
<v Speaker 2>something particular or the state of Israel. Already think I

1:16:01.200 --> 1:16:03.120
<v Speaker 2>do have this bit I used to do, not recently

1:16:03.160 --> 1:16:05.479
<v Speaker 2>on Twitter, but I used to just like make fun

1:16:05.479 --> 1:16:07.400
<v Speaker 2>of the IDF because I would quote tweet them and

1:16:07.520 --> 1:16:09.000
<v Speaker 2>just like make fun of them. And that was really

1:16:09.000 --> 1:16:13.519
<v Speaker 2>fun for me. But I got that. I got yeah,

1:16:13.960 --> 1:16:16.879
<v Speaker 2>just like they have the dumbest, most like lying tweets

1:16:16.920 --> 1:16:20.839
<v Speaker 2>of like this person and this Palestinian kid is shaking

1:16:20.880 --> 1:16:24.240
<v Speaker 2>the hands of an IDF soldier and I'm like, that's no.

1:16:25.080 --> 1:16:27.320
<v Speaker 2>Uh so every once in a while I would do that.

1:16:27.560 --> 1:16:30.639
<v Speaker 2>But I actually don't have an end to the sentence.

1:16:30.680 --> 1:16:33.920
<v Speaker 2>I don't even know how it started. But I appreciate you,

1:16:34.160 --> 1:16:37.400
<v Speaker 2>and I will stop talking now.

1:16:38.439 --> 1:16:39.720
<v Speaker 1>All right, well, but now I'm about to ask you

1:16:39.720 --> 1:16:40.160
<v Speaker 1>a question.

1:16:40.439 --> 1:16:41.679
<v Speaker 2>Oh no, okay, where.

1:16:41.520 --> 1:16:45.400
<v Speaker 1>Can people find you? Oh hear more of your hot

1:16:45.439 --> 1:16:47.679
<v Speaker 1>takes or podcast stuff?

1:16:48.120 --> 1:16:50.519
<v Speaker 2>Maybe this will motivate me to go drag the IDF

1:16:50.520 --> 1:16:53.559
<v Speaker 2>Twitter again. But my Twitter is a Shiro Hero sixty

1:16:53.560 --> 1:16:57.040
<v Speaker 2>sixty six and my Instagram is shiro Hero. Yeah, fuck

1:16:57.080 --> 1:17:00.559
<v Speaker 2>the IDF and fuck Israel and all the good stuff.

1:17:02.240 --> 1:17:04.880
<v Speaker 2>I think there are plenty of resources and videos in

1:17:04.880 --> 1:17:07.040
<v Speaker 2>particular that you can watch if you do want to

1:17:07.120 --> 1:17:09.439
<v Speaker 2>learn more about what the IDEF is doing, or like

1:17:09.720 --> 1:17:15.440
<v Speaker 2>how exactly like like western like American and European settlers

1:17:15.520 --> 1:17:18.479
<v Speaker 2>literally just like take a Palestinian families home and that

1:17:18.520 --> 1:17:21.559
<v Speaker 2>they're just like from fucking New York or some shit

1:17:21.600 --> 1:17:24.120
<v Speaker 2>and they have the ability to do that versus like

1:17:24.680 --> 1:17:27.080
<v Speaker 2>I have palaestin your friends that their families literally cannot

1:17:27.080 --> 1:17:30.360
<v Speaker 2>go back there. And I think as you learn more

1:17:30.360 --> 1:17:33.240
<v Speaker 2>about Palestine, if you choose to which I encourage you

1:17:33.280 --> 1:17:37.320
<v Speaker 2>to do, you'll realize just how deep and it's insidious

1:17:37.360 --> 1:17:41.800
<v Speaker 2>it is. And maybe that'll make you angry enough like

1:17:41.840 --> 1:17:44.519
<v Speaker 2>it does to me, to just like not shut up

1:17:44.520 --> 1:17:47.800
<v Speaker 2>about it. Uh. So that's where you can find me,

1:17:48.560 --> 1:17:50.920
<v Speaker 2>and I will be motivated now to go drag the IDF.

1:17:51.200 --> 1:17:54.120
<v Speaker 2>So stay tuned for that excellent.

1:17:55.560 --> 1:17:59.920
<v Speaker 1>Uh. If you want to argue with me about my day,

1:18:00.640 --> 1:18:04.080
<v Speaker 1>I'll be at the Anarchist Book Fair in Asheville, North Carolina,

1:18:04.280 --> 1:18:06.679
<v Speaker 1>and I won't engage because I don't want to argue

1:18:06.720 --> 1:18:09.519
<v Speaker 1>about it. I actually really dislike arguing about politics with

1:18:09.520 --> 1:18:12.639
<v Speaker 1>people because usually we don't change each other's minds. Yeah, yeah,

1:18:12.680 --> 1:18:17.360
<v Speaker 1>that makes sense, but it is From August eleventh, thirteenth,

1:18:17.400 --> 1:18:20.439
<v Speaker 1>I want to say, you'd think i'd know. In Asheville,

1:18:20.439 --> 1:18:26.040
<v Speaker 1>North Carolina, I will be presenting a lecture called a

1:18:26.080 --> 1:18:29.960
<v Speaker 1>Halfway Concise History of Anarchism. I will be playing as

1:18:30.080 --> 1:18:32.479
<v Speaker 1>Nomadic war machine. If you want to hear my band

1:18:32.520 --> 1:18:37.040
<v Speaker 1>Nomadic war Machine. It's Nomadicwarmachine dot bandcamp dot com. And

1:18:37.240 --> 1:18:41.920
<v Speaker 1>if you want to hear these episodes where instead of

1:18:41.920 --> 1:18:44.760
<v Speaker 1>cutting to ads, it's just weird, awkward ad transitions and

1:18:44.800 --> 1:18:47.559
<v Speaker 1>then us immediately coming back, it's like the best of

1:18:47.600 --> 1:18:52.799
<v Speaker 1>both worlds. It's Cooler Zone Media and you can subscribe

1:18:52.800 --> 1:18:54.720
<v Speaker 1>to it on Apple Podcasts and eventually you'll be able

1:18:54.720 --> 1:19:02.680
<v Speaker 1>to subscribe to it on Android. See you next week.

1:19:03.720 --> 1:19:06.200
<v Speaker 3>Cool People Who Did Cool Stuff is a production of

1:19:06.240 --> 1:19:09.360
<v Speaker 3>cool Zone Media. For more podcasts from cool Zone Media,

1:19:09.520 --> 1:19:12.760
<v Speaker 3>visit our website Coolzonmedia dot com, or check us out

1:19:12.840 --> 1:19:16.200
<v Speaker 3>on the iHeartRadio app, Apple Podcasts, or wherever you get

1:19:16.280 --> 1:19:17.080
<v Speaker 3>your podcasts.