WEBVTT - This Isn't Working

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<v Speaker 1>Hey, this is Stephen Ferdick. I'm the pastor of Elevation

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<v Speaker 1>Church and this is our podcast. I wanted to thank

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<v Speaker 1>you for joining us today. Hope this inspires you. Hope

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<v Speaker 1>it builds your faith. Hope it gives your perspective to

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<v Speaker 1>see God has moving in your life.

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<v Speaker 2>Enjoy the message.

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<v Speaker 1>We're continuing in a series called Savage Jesus. I planned

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<v Speaker 1>the conclusion of this series to align with Easter. Then

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<v Speaker 1>when I found out that we were learning so much

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<v Speaker 1>and having our paradigm of Jesus challenged and really starting

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<v Speaker 1>to see him in a fresh way, I thought we

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<v Speaker 1>would continue for a little while longer. So we're in

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<v Speaker 1>the bonus round today of this series from Mark's Gospel,

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<v Speaker 1>and I'll pick up at Mark chapter three, verse one,

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<v Speaker 1>and now that you've rested for four minutes, stand up

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<v Speaker 1>for the reading of God's Word.

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<v Speaker 2>Thank you so much.

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<v Speaker 1>Another time, Jesus went into the synagogue and a man

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<v Speaker 1>with the shriveled hand was there, and some of them

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<v Speaker 1>were looking for a reason to accuse Jesus, so they

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<v Speaker 1>watched him closely to see if he would heal him.

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<v Speaker 1>On the Sabbath, Jesus said to the man with the

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<v Speaker 1>shriveled hand stand up in front of everyone, and then

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<v Speaker 1>Jesus asked them which is lawful on the sabbath, to

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<v Speaker 1>do good or to do evil, to save life, or

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<v Speaker 1>to kill? But they remained silent, and he looked around

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<v Speaker 1>at them in anger.

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<v Speaker 2>In anger, Come on, be nice, Jesus, She say nice

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<v Speaker 2>for what.

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<v Speaker 1>He looked around in anger and deeply distressed at their

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<v Speaker 1>stubborn hearts, said to the man, stretch out your hand,

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<v Speaker 1>and he stretched it out and his hand was completely restored.

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<v Speaker 1>Then the fear of He's went out and began to

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<v Speaker 1>plot with the Herodians how they might kill Jesus. Now,

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<v Speaker 1>this is going to be a fun title to tell

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<v Speaker 1>the person next to you. So look at them like

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<v Speaker 1>you're frustrated with them and disappointed in them. If you

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<v Speaker 1>could do that for me, and just look at them

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<v Speaker 1>and say, real slow, real deliberate, this.

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<v Speaker 2>Isn't working. And now shake your head and sit out.

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<v Speaker 1>Have you had anything in your life lately that doesn't

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<v Speaker 1>seem to be working.

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<v Speaker 2>I mean, maybe it worked at once.

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<v Speaker 1>And I'm not talking about a washing machine or something

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<v Speaker 1>like that. I'm talking about real stuff, like a relationship

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<v Speaker 1>that sounded fresh. It really takes courage to admit that

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<v Speaker 1>a relationship isn't working, especially if it feels comfortable to you.

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<v Speaker 1>I preach one message called dysfunctional comfort and how that

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<v Speaker 1>sometimes it's easier to stay in familiar bondage than it

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<v Speaker 1>is to embrace uncomfortable freedom, and so to admit that

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<v Speaker 1>it's not working requires a certain amount of courage to

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<v Speaker 1>say it used to work, or it may appear to

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<v Speaker 1>others to be working, but this isn't working. Just coming

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<v Speaker 1>to that point alone can be difficult from time to time,

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<v Speaker 1>because sometimes we don't really know if it's going to

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<v Speaker 1>work if we keep doing it, if we just need

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<v Speaker 1>to give it more time and it will work, which

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<v Speaker 1>is typically what we preach, you know, just keep trying,

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<v Speaker 1>just keep moving. But I've been to the gym, and

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<v Speaker 1>the way that some of us work out, we can

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<v Speaker 1>keep working out until the rapture and it will not work.

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<v Speaker 1>Not the way we're working. Our form is off. We

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<v Speaker 1>take more breaks than we do reps. Yeah, this, this

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<v Speaker 1>isn't going to work. That's what my twelve year old,

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<v Speaker 1>my man Elijah, the one that I raised and pay for,

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<v Speaker 1>he was saying the other day, like he's starting to

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<v Speaker 1>try to lift weights. So we put him on a

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<v Speaker 1>little program, didn't we bucking. After two days he came

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<v Speaker 1>to me and said, this isn't working. He wants he

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<v Speaker 1>wants PEX real quick. And what he didn't understand is

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<v Speaker 1>process touch. Somebody say no process, no pecks or if

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<v Speaker 1>you don't want to tell him that, that's that's really weird.

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<v Speaker 2>What a cringey touch your neighbor. Now listen to the Bible.

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<v Speaker 1>Bible says another time Jesus went into the synagogue and

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<v Speaker 1>a man with a shriveled hand was there, and there

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<v Speaker 1>were some people there who were looking for a reason

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<v Speaker 1>to accuse Jesus.

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<v Speaker 2>Now I'll stop there, because.

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<v Speaker 3>What we have in this passage is a a let

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<v Speaker 3>me see. I want to say this a failed system

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<v Speaker 3>and a frust savior. And really what bridges the gap

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<v Speaker 3>between the failed system and the frustrated savior is a

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<v Speaker 3>man who is there that day.

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<v Speaker 1>The Bible calls him this, Mark calls him this. He

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<v Speaker 1>says he was a man verse three with a shriveled hand.

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<v Speaker 1>In verse one, they're announcing his presence in the synagogue.

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<v Speaker 2>It says Jesus, who is the most.

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<v Speaker 1>Important person in human history, was in the synagogue and

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<v Speaker 1>a man, and I'm expecting for it to be and

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<v Speaker 1>a man with one hundred million dollar net worth. I'm

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<v Speaker 1>expecting if we're going to take time to call this

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<v Speaker 1>guy out by name, it would be a man with

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<v Speaker 1>a Grammy, or it would be a man, you know

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<v Speaker 1>what I'm saying, with a contract to play in the NBA.

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<v Speaker 1>But yet, when Mark gets ready to call the role

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<v Speaker 1>for who is in attendance that day, he does not

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<v Speaker 1>mention a man with a BMW, a Mercedes, or a Maserati.

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<v Speaker 1>He mentions a man with a situation that could have

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<v Speaker 1>and should have prohibited him from being there in the

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<v Speaker 1>first place. With this kind of deformity, it is likely

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<v Speaker 1>that he would have been excluded from synagogue worship. The

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<v Speaker 1>good thing is he only had a deformity in one hand,

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<v Speaker 1>and when you have a deformity in one hand, that

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<v Speaker 1>means you can shake hands with your good hands while

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<v Speaker 1>you hide your bad one. Yet, much to this man's chagrin,

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<v Speaker 1>it must have felt like a nightmare when Jesus called

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<v Speaker 1>him out in front of anyone, stood him up, and

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<v Speaker 1>used him as an object lesson Really to say that

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<v Speaker 1>sounds cruel, but Jesus will always use your situation to

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<v Speaker 1>fix the system.

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<v Speaker 2>That created it.

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<v Speaker 1>This is the premise of Mark III one through six.

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<v Speaker 1>And we all have situations in the place today. Don't

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<v Speaker 1>make me guess when you look at me smug when

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<v Speaker 1>I say we all have situations, it makes me want

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<v Speaker 1>to ask God to show me what you did last week,

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<v Speaker 1>so I could start, say in your situation. If I

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<v Speaker 1>set every situation in this room, if I started throwing

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<v Speaker 1>your real your not your Sunday situation, that's much different.

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<v Speaker 1>I really didn't come to preach to Sunday, and neither

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<v Speaker 1>did Jesus. Jesus speaks to that place that is not working.

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<v Speaker 1>He speaks to that place that is not functioning. He

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<v Speaker 1>speaks to that place that you have learned to conceal

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<v Speaker 1>and reveals His glory and his strength through your weakness.

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<v Speaker 1>One thing I'm grateful for that I learned from Paul,

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<v Speaker 1>who wrote a lot of the New Testament letters. He

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<v Speaker 1>taught me that it is a theological impossibility for my

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<v Speaker 1>situation to separate me from God. It's a wonderful list

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<v Speaker 1>that he gives us in Romans Hate. If you're ever

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<v Speaker 1>inclined to read it, If you're having one of those

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<v Speaker 1>days where you find yourself in a situation that you

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<v Speaker 1>don't feel God since God, or maybe even believe he's there.

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<v Speaker 1>Go to Romans eight thirty five, where you will find

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<v Speaker 1>a list of situations that cannot, will not, may not,

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<v Speaker 1>do not have the permission or the power to separate

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<v Speaker 1>you from God. So Paul makes a list, and in

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<v Speaker 1>his list he starts with trouble.

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<v Speaker 2>It's almost like he's picking a fight.

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<v Speaker 1>He says, who shall separate us from the love of God?

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<v Speaker 2>And then he starts naming situations.

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<v Speaker 1>In personifying the situations, he wants us to understand the

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<v Speaker 1>power of the person and the work of the Lord

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<v Speaker 1>Jesus Christ.

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<v Speaker 2>It's always greater.

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<v Speaker 1>That's why we say his name is above all other names.

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<v Speaker 1>What that means is, if you can name a situation,

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<v Speaker 1>there is a name that is greater, and a work

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<v Speaker 1>that is greater, and a behavior that is greater, and

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<v Speaker 1>a grace that is greater than your situation. Paul says,

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<v Speaker 1>who somebody say, who come on, get your owl on?

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<v Speaker 1>Say who shall trouble? That's a situation, Shall hardship, that's

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<v Speaker 1>a situation, shall persecution?

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<v Speaker 2>Who doesn't like you?

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<v Speaker 1>Who talks about you, who doesn't think well of you,

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<v Speaker 1>who doesn't speak kindly about you, that's a situation. Shall

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<v Speaker 1>famine what you don't have? Shall nakedness or exposure to

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<v Speaker 1>the elements? Shall danger or trouble? Shall sword? Shall watch

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<v Speaker 1>this We're going to raise the stakes death or life.

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<v Speaker 1>That's a situation. Or angels or demons. That's a situation

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<v Speaker 1>you can't even see, or the present what I'm dealing with,

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<v Speaker 1>or the future, what I'm worried about that I don't

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<v Speaker 1>even know yet, Shall hight nor depth and watch this

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<v Speaker 1>clause or anything else in all creation. See there, Paul

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<v Speaker 1>gets it. He wants to close it all in. He says,

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<v Speaker 1>if you can name a situation, I can point you

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<v Speaker 1>to a grace that is greater than your situation. So

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<v Speaker 1>then I don't care what you did, what they said,

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<v Speaker 1>what you lost, what you don't have, where you've been

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<v Speaker 1>or where you're going. It is impossible for your situation

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<v Speaker 1>to separate you from your source. Now shove somebody and say,

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<v Speaker 1>it's just a situation. It's not my identity, it's just

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<v Speaker 1>my situation. And this man has a situation, but his

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<v Speaker 1>situation is not him. Somebody went through a divorce, but

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<v Speaker 1>a divorce is not you. Somebody is dealing with an addiction,

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<v Speaker 1>but the addiction is not your identity. We know this

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<v Speaker 1>because Mark calls him a man with a shriveled hand,

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<v Speaker 1>not the shrivel handed man. He's a man with an issue,

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<v Speaker 1>but the issue is not the man. Y'all don't want

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<v Speaker 1>to help me appreciate it all today I feel so alone.

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<v Speaker 2>Situation, But the.

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<v Speaker 1>Real situation in this text is not the man's hand.

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<v Speaker 2>It is the people's hearts.

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<v Speaker 1>Did you notice that it's one thing to have a

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<v Speaker 1>bad hand, especially in Vegas, but when you have a

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<v Speaker 1>bad heart. And so, what I saw when I was

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<v Speaker 1>reading this very familiar text that is simple on the surface,

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<v Speaker 1>was a depth of understanding of five things that Jesus

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<v Speaker 1>came to fix. Now he's going to fix this man's situation.

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<v Speaker 2>You saw it. Man left home with two good hands.

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<v Speaker 1>But before he fixes the situation, he is going to challenge.

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<v Speaker 2>The system, because that's what God does.

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<v Speaker 1>The reason he does it that way rather than just

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<v Speaker 1>fix the situation without addressing the system, is because if

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<v Speaker 1>he fixes the situation without addressing the system that created

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<v Speaker 1>the situation, you will stay stuck in the same system

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<v Speaker 1>that created that situation, and then you will have seven

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<v Speaker 1>more baby situations that are worse than the first.

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<v Speaker 2>Now, many of us live our lives going.

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<v Speaker 1>From situation to situation to situation to situation, and we

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<v Speaker 1>can't even find time to pray because when we go

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<v Speaker 1>to pray, we feel like we have to get through every.

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<v Speaker 2>Situation that we're dealing with.

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<v Speaker 1>We gotta pray for our mom and she's sick, and

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<v Speaker 1>we got to pray for the missionaries and we never

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<v Speaker 1>even met him. And by the time we get done

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<v Speaker 1>praying with every situation in our lives, we're asleep.

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<v Speaker 2>If you ever identify this is for leaders.

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<v Speaker 1>Any of you own a business or leader department, I

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<v Speaker 1>want to share something with you real quick. This is

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<v Speaker 1>a free breakout leadership John Maxwell Seminar. When you run

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<v Speaker 1>around fixing situations all day, you actually disempower the decision

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<v Speaker 1>making ability in your organization. Because it's one thing to

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<v Speaker 1>know when something isn't working. A lot of people are

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<v Speaker 1>good at that. How many know that it doesn't take

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<v Speaker 1>a genius to see when something isn't working. All it

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<v Speaker 1>takes is a Facebook account and you can spend your

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<v Speaker 1>whole day telling everybody who doesn't care what's wrong with

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<v Speaker 1>everything that you don't know how to fix either. Good thing.

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<v Speaker 1>I brought my own holy ghost today because you're are

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<v Speaker 1>giving me no love. It's one thing to know when

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<v Speaker 1>this isn't working. I'm pretty good at that. It's another

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<v Speaker 1>thing to know why this isn't working. It's one thing

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<v Speaker 1>to know that this tennis ball isn't going over the net.

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<v Speaker 1>It's another thing to know why it's not going over

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<v Speaker 1>the net. It's one thing to know I want to

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<v Speaker 1>kill my kids. It's another thing to know why our

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<v Speaker 1>communication is breaking down as they are getting older and

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<v Speaker 1>the approach needs to change. It's one thing to know

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<v Speaker 1>I feel lonely. It's another thing to know why do

0:14:40.400 --> 0:14:44.720
<v Speaker 1>I feel lonely? And maybe it's not everybody else's fault.

0:14:45.280 --> 0:14:49.800
<v Speaker 1>Maybe the system that is keeping me lonely is within

0:14:50.360 --> 0:14:55.960
<v Speaker 1>my heart. See, we always want to point fingers at situations,

0:14:56.400 --> 0:15:00.520
<v Speaker 1>but you might just find that the situation you're pointing

0:15:00.560 --> 0:15:03.840
<v Speaker 1>at is trying to alert you to a system within

0:15:03.920 --> 0:15:07.800
<v Speaker 1>yourself that God wants to deal with. Because God is

0:15:07.920 --> 0:15:12.760
<v Speaker 1>not a situational god. God is a god of systems.

0:15:13.000 --> 0:15:15.760
<v Speaker 1>God is a god who gets to root causes. So

0:15:16.160 --> 0:15:21.480
<v Speaker 1>he went to the synagogue, which was their system of worship,

0:15:22.680 --> 0:15:26.040
<v Speaker 1>and he went on the Sabbath, which was their day

0:15:26.080 --> 0:15:30.320
<v Speaker 1>of rest, and he found a situation and he stood

0:15:30.320 --> 0:15:33.680
<v Speaker 1>it up in front of everyone, and he used.

0:15:33.320 --> 0:15:40.080
<v Speaker 2>The situation to fix their system.

0:15:40.400 --> 0:15:43.440
<v Speaker 1>And the first thing that he has to fix is

0:15:43.520 --> 0:15:48.960
<v Speaker 1>their pessimism. There are five of these. When we get

0:15:49.000 --> 0:15:51.200
<v Speaker 1>to all five, who knows. But I'll be here next week,

0:15:53.880 --> 0:16:01.000
<v Speaker 1>she said me too. Pessimism is the result of considering

0:16:01.000 --> 0:16:06.360
<v Speaker 1>your situation before you consider your source. It's what makes

0:16:06.360 --> 0:16:08.520
<v Speaker 1>you look at your life and feel so overwhelmed by

0:16:08.560 --> 0:16:13.120
<v Speaker 1>all your situations. And I'm guilty of it, and be

0:16:13.160 --> 0:16:18.800
<v Speaker 1>honest with you, I'm guilty of I'm guilty of evaluating

0:16:19.240 --> 0:16:23.440
<v Speaker 1>my situation without considering my source, and when I do,

0:16:24.200 --> 0:16:28.640
<v Speaker 1>I always feel overwhelmed. You will notice that there were

0:16:28.720 --> 0:16:33.280
<v Speaker 1>some there that day who were actually Verse two looking

0:16:33.960 --> 0:16:38.680
<v Speaker 1>for a reason to accuse Jesus. They were looking for

0:16:38.840 --> 0:16:42.000
<v Speaker 1>something wrong. Principle of the universe. You don't have to

0:16:42.000 --> 0:16:45.600
<v Speaker 1>be a Christian to believe this. You will always find

0:16:45.720 --> 0:16:49.440
<v Speaker 1>what you're looking for. If you are looking for a

0:16:49.520 --> 0:16:53.280
<v Speaker 1>reason to be offended, you will find it every time.

0:16:54.440 --> 0:16:57.040
<v Speaker 1>If you are looking for a reason to be bitter.

0:16:57.720 --> 0:17:01.080
<v Speaker 1>You will find one at any time when you come

0:17:01.120 --> 0:17:03.200
<v Speaker 1>through you know, a church like this.

0:17:03.840 --> 0:17:06.159
<v Speaker 2>I am well aware that in a crowd this size,

0:17:06.760 --> 0:17:07.280
<v Speaker 2>there are.

0:17:07.200 --> 0:17:10.760
<v Speaker 1>Many people here today who are looking for something not

0:17:10.880 --> 0:17:17.080
<v Speaker 1>to like about our church. It's okay, I understand it.

0:17:18.280 --> 0:17:22.480
<v Speaker 1>I understand it because we have almost almost been trained

0:17:22.560 --> 0:17:27.520
<v Speaker 1>for it. We have been trained not to trust our politicians.

0:17:28.560 --> 0:17:31.919
<v Speaker 1>We have been trained, and maybe for good reason. In

0:17:32.080 --> 0:17:37.200
<v Speaker 1>many cases, we have been trained, sometimes by our disappointments,

0:17:37.480 --> 0:17:40.720
<v Speaker 1>not to expect much out of life. We have been

0:17:40.800 --> 0:17:47.679
<v Speaker 1>trained by by our insecurities not to expect people to

0:17:47.920 --> 0:17:50.760
<v Speaker 1>like us. And so guess what happens when we go

0:17:50.840 --> 0:17:56.160
<v Speaker 1>around all day believing secretly that nobody likes us, when

0:17:56.200 --> 0:18:00.200
<v Speaker 1>we're telling ourselves before we even go out into our day,

0:18:00.480 --> 0:18:03.960
<v Speaker 1>nobody really cares about me. Nobody ever checks on me,

0:18:04.480 --> 0:18:09.240
<v Speaker 1>nobody appreciates me, nobody talks to me, nobody notices me,

0:18:09.760 --> 0:18:13.800
<v Speaker 1>nobody texts me, and nobody friends me, and nobody likes me.

0:18:14.359 --> 0:18:18.560
<v Speaker 1>Nobody friends me, nobody likes me. Guess what's gonna happen?

0:18:18.960 --> 0:18:22.359
<v Speaker 1>Your situation is going to reflect your psychology.

0:18:22.880 --> 0:18:26.240
<v Speaker 2>As a man thinketh in his heart, So is he.

0:18:26.760 --> 0:18:30.040
<v Speaker 1>So it's just a matter of time before your situation

0:18:30.520 --> 0:18:33.680
<v Speaker 1>looks like yourself talk and now you said it enough

0:18:33.720 --> 0:18:37.320
<v Speaker 1>to yourself. You are looking for a reason to prove

0:18:37.400 --> 0:18:40.840
<v Speaker 1>to yourself a verdict that you arrived at before you

0:18:40.960 --> 0:18:44.520
<v Speaker 1>even collected evidence. So it causes you to look at

0:18:44.560 --> 0:18:48.159
<v Speaker 1>people and situations and think it can't get any better

0:18:48.359 --> 0:18:52.280
<v Speaker 1>because it's always been this way. But Jesus said, stretch

0:18:52.320 --> 0:18:55.440
<v Speaker 1>out your hand. I can't just speak a better word

0:18:55.720 --> 0:19:09.639
<v Speaker 1>and fix what you say within yourself. Nobody likes me,

0:19:10.560 --> 0:19:15.119
<v Speaker 1>nobody touched me, I mean, mpaned me no money. Then

0:19:15.160 --> 0:19:22.960
<v Speaker 1>why are you surprised when they fulfill your prophecy? Well,

0:19:23.000 --> 0:19:27.119
<v Speaker 1>they always and they never. There's the second thing that

0:19:27.200 --> 0:19:37.560
<v Speaker 1>Jesus came to fix is our prejudice. Yet there's nothing

0:19:37.560 --> 0:19:41.680
<v Speaker 1>in the passage about the man's skin color. There's nothing

0:19:41.720 --> 0:19:46.639
<v Speaker 1>in the passage about gender equality. There's nothing in the

0:19:46.800 --> 0:19:52.159
<v Speaker 1>passage about his sexual orientation, none of that. Yet I

0:19:52.240 --> 0:19:54.679
<v Speaker 1>still see prejudice in the synagogue on the Sabbath in

0:19:54.720 --> 0:19:59.200
<v Speaker 1>Mark III. And this prejudice is not directed at the man.

0:20:01.800 --> 0:20:09.280
<v Speaker 1>They are prejudice towards Jesus. I see you, you look

0:20:09.359 --> 0:20:12.120
<v Speaker 1>like you want to believe me, but you confusing. Let's

0:20:12.160 --> 0:20:18.720
<v Speaker 1>take the word apart prejudice. The definition is in the word.

0:20:20.800 --> 0:20:24.600
<v Speaker 2>Pre judge. That's what prejudice is.

0:20:25.840 --> 0:20:34.199
<v Speaker 1>And it doesn't just happen racially or socioeconomically. Prejudice is

0:20:34.200 --> 0:20:38.639
<v Speaker 1>when you put yourself in the judge's seat or the

0:20:38.760 --> 0:20:45.960
<v Speaker 1>jury box. These men had the opportunity to witness a miracle,

0:20:47.040 --> 0:20:49.919
<v Speaker 1>but rather than be a witness, they wanted to be

0:20:49.960 --> 0:20:56.000
<v Speaker 1>a judge. And every day that you and I wake up,

0:20:56.480 --> 0:21:02.800
<v Speaker 1>we have an opportunity to witness direction power all around us.

0:21:04.440 --> 0:21:06.560
<v Speaker 1>We get to witness it in the lives of others,

0:21:07.160 --> 0:21:09.359
<v Speaker 1>and we get to witness it on our own behalf.

0:21:09.400 --> 0:21:11.080
<v Speaker 2>We get to be a witness.

0:21:11.600 --> 0:21:15.399
<v Speaker 1>But you can't be a witness if you insist on

0:21:15.560 --> 0:21:19.200
<v Speaker 1>being a judge. What I'm trying to say is this,

0:21:19.960 --> 0:21:23.960
<v Speaker 1>have you already made up your mind how God can bless?

0:21:24.240 --> 0:21:27.440
<v Speaker 1>And who God can bless? And when God can bless?

0:21:28.000 --> 0:21:30.879
<v Speaker 1>Have you already made up your mind about how God

0:21:30.960 --> 0:21:34.480
<v Speaker 1>can do it to the extent that you miss that

0:21:34.520 --> 0:21:38.199
<v Speaker 1>the very author of life is right in front of you,

0:21:38.600 --> 0:21:41.840
<v Speaker 1>and they are trying to kill the very thing that

0:21:41.920 --> 0:21:46.040
<v Speaker 1>God sent to save them. Why Because they've already made

0:21:46.160 --> 0:21:52.119
<v Speaker 1>up their minds. We pray for wisdom, and God trist

0:21:52.160 --> 0:21:57.240
<v Speaker 1>to send it through our wives. But we are prejudice.

0:21:57.960 --> 0:22:01.840
<v Speaker 1>We prejudge the people that God sends to help us.

0:22:02.720 --> 0:22:06.199
<v Speaker 1>So rather than accept the wisdom, since we don't like

0:22:06.280 --> 0:22:09.479
<v Speaker 1>the truck that it came in, we'll send back the

0:22:09.520 --> 0:22:13.240
<v Speaker 1>wisdom because well, she's always like that. Well she's the

0:22:13.280 --> 0:22:16.840
<v Speaker 1>one that God might use to show you your system.

0:22:17.200 --> 0:22:22.160
<v Speaker 1>He might. This whole chapter is worth preaching. I wish

0:22:22.200 --> 0:22:23.000
<v Speaker 1>we had all week.

0:22:28.800 --> 0:22:32.280
<v Speaker 2>All right, touch your neighbors, say fix the system. Fix

0:22:32.400 --> 0:22:33.879
<v Speaker 2>the system. They were looking.

0:22:34.520 --> 0:22:37.320
<v Speaker 1>I see it sometimes I see people who look like

0:22:37.320 --> 0:22:42.119
<v Speaker 1>they came to church as a favor or like a

0:22:42.240 --> 0:22:46.040
<v Speaker 1>last resort, or something like will you stop asking me

0:22:46.080 --> 0:22:52.679
<v Speaker 1>if I come once? And man, they are looking for something,

0:22:52.720 --> 0:22:57.760
<v Speaker 1>not to like. I just sometimes you can feel the

0:22:57.880 --> 0:23:04.359
<v Speaker 1>energy of somebody where it's just like mmm. And they

0:23:04.400 --> 0:23:06.879
<v Speaker 1>will miss a revelation because one of the worship leaders

0:23:06.880 --> 0:23:07.960
<v Speaker 1>had to rip in his jeans.

0:23:08.600 --> 0:23:09.720
<v Speaker 2>I just don't know if.

0:23:15.520 --> 0:23:18.040
<v Speaker 1>And God was trying to show you how holy he is,

0:23:19.320 --> 0:23:21.880
<v Speaker 1>and God, you missed it.

0:23:30.040 --> 0:23:33.000
<v Speaker 2>Looking for a reason, looking for reason.

0:23:33.119 --> 0:23:35.440
<v Speaker 1>He was a threat to them, so they already made

0:23:35.480 --> 0:23:37.239
<v Speaker 1>up their mind, they already had their verdict and now

0:23:37.240 --> 0:23:38.719
<v Speaker 1>they just needed to collect the evidence.

0:23:38.800 --> 0:23:40.280
<v Speaker 2>It's called confirmation bias.

0:23:41.800 --> 0:23:43.679
<v Speaker 1>When you wake up believing God is for me, you

0:23:43.720 --> 0:23:48.240
<v Speaker 1>look for evidence to support that verdict. When you wake

0:23:48.320 --> 0:23:50.640
<v Speaker 1>up believing that all things work together for my good

0:23:50.680 --> 0:23:52.760
<v Speaker 1>and that nothing can separate me from the love of God.

0:23:53.240 --> 0:23:54.160
<v Speaker 2>Here's how good it is.

0:23:57.119 --> 0:24:00.320
<v Speaker 1>When you believe that. When you are looking for a

0:24:00.359 --> 0:24:04.240
<v Speaker 1>reason to rejoice rather than a reason to accuse, it

0:24:04.320 --> 0:24:07.159
<v Speaker 1>causes you to weigh things differently. So you say, like

0:24:07.160 --> 0:24:10.160
<v Speaker 1>Paul said in Corinthians, he said, on one hand, we're pressed,

0:24:10.680 --> 0:24:13.760
<v Speaker 1>but on the other hand, we're not crushed. On one hand,

0:24:13.760 --> 0:24:17.000
<v Speaker 1>we're persecuted, but on the other hand, we're not abandoned.

0:24:17.480 --> 0:24:20.480
<v Speaker 1>On one hand, we're struck down, but on the other hand,

0:24:20.520 --> 0:24:23.840
<v Speaker 1>we're not destroyed. In other words, what I'm trying to

0:24:23.920 --> 0:24:26.280
<v Speaker 1>say is that if you would get out of the

0:24:26.400 --> 0:24:31.560
<v Speaker 1>judges seat and get a get a witness mentality God.

0:24:31.600 --> 0:24:34.120
<v Speaker 1>I want to see the good in people. I want

0:24:34.119 --> 0:24:36.800
<v Speaker 1>to see the best in people. I want to believe

0:24:36.840 --> 0:24:38.119
<v Speaker 1>the best about people.

0:24:38.440 --> 0:24:38.879
<v Speaker 2>I want to.

0:24:38.880 --> 0:24:40.959
<v Speaker 1>See the opportunity and opposition.

0:24:41.440 --> 0:24:43.119
<v Speaker 2>Somebody shot I'm looking for it.

0:24:44.040 --> 0:24:46.359
<v Speaker 1>I'm not looking for a reason to be offended.

0:24:46.640 --> 0:24:47.360
<v Speaker 2>I'm looking for.

0:24:47.359 --> 0:24:51.160
<v Speaker 1>A way to forgive. How many are glad that God

0:24:51.320 --> 0:24:55.640
<v Speaker 1>look beyond your faults and saw your knees. He could

0:24:55.640 --> 0:24:59.080
<v Speaker 1>have accused you, He could have condemned you, He could

0:24:59.080 --> 0:25:02.560
<v Speaker 1>have cast you to but he didn't. How many are

0:25:02.640 --> 0:25:08.360
<v Speaker 1>grateful for what he didn't do, for what he overlooked.

0:25:13.000 --> 0:25:15.240
<v Speaker 2>But they got it twisted. We get it twisted.

0:25:16.560 --> 0:25:19.560
<v Speaker 1>Instead of looking for an opportunity to meet a need,

0:25:19.600 --> 0:25:23.600
<v Speaker 1>they were looking for a reason to accuse. Sometimes God

0:25:23.640 --> 0:25:26.480
<v Speaker 1>puts you in difficult situations and you get it twisted.

0:25:27.600 --> 0:25:29.600
<v Speaker 1>He puts you there to change it, not to complain

0:25:29.640 --> 0:25:35.840
<v Speaker 1>about it, and you're out of order. You're out of order.

0:25:37.520 --> 0:25:46.280
<v Speaker 1>I wish I had a gabble. This isn't working. The

0:25:46.359 --> 0:25:50.199
<v Speaker 1>man can't work because his right hand. Luke tells us

0:25:50.200 --> 0:25:55.120
<v Speaker 1>it's his right hand. It must mean it's his dominant hand.

0:25:56.680 --> 0:25:59.520
<v Speaker 1>It must mean it's the hand of blessing. And Jewish

0:25:59.560 --> 0:26:04.160
<v Speaker 1>culture use the right hand to bless so he needs

0:26:04.160 --> 0:26:08.240
<v Speaker 1>a blessing to be a blessing. Sometimes we try to

0:26:08.280 --> 0:26:11.159
<v Speaker 1>be something that we have not received from God, and

0:26:11.200 --> 0:26:15.840
<v Speaker 1>it never works. Jesus stands the man up and he

0:26:15.920 --> 0:26:16.520
<v Speaker 1>picks a fight.

0:26:18.960 --> 0:26:24.359
<v Speaker 2>I'm sorry to disrupt your you're mister Rogers. Jesus' relationship

0:26:24.400 --> 0:26:26.880
<v Speaker 2>with the Lord, you know, the one where Jesus wondering.

0:26:26.960 --> 0:26:29.159
<v Speaker 1>Come on, guys, stop that.

0:26:32.040 --> 0:26:34.320
<v Speaker 2>We're not finding that Jesus so far in Mark. Maybe

0:26:34.320 --> 0:26:39.960
<v Speaker 2>he'll come later, you know, the exasperated mom. Guys, be nice.

0:26:40.760 --> 0:26:42.320
<v Speaker 1>He hasn't made an appearance so far, and we're in

0:26:42.320 --> 0:26:47.479
<v Speaker 1>Mark chapter three, and he's he's still he's challenging their

0:26:47.760 --> 0:26:50.399
<v Speaker 1>whole system because number one two things I noticed.

0:26:52.000 --> 0:26:55.080
<v Speaker 2>He could have taken the man to the side. He didn't.

0:26:59.560 --> 0:27:03.879
<v Speaker 1>He could have easily been like Peter. Peter was always

0:27:03.960 --> 0:27:09.880
<v Speaker 1>ready to do something. Grab that guy with the bad hand.

0:27:10.280 --> 0:27:11.160
<v Speaker 1>You gonna throw him out?

0:27:11.200 --> 0:27:15.200
<v Speaker 2>No, No, Peter, see distracted, you know, Peter. I want

0:27:15.240 --> 0:27:15.800
<v Speaker 2>to talk to him after.

0:27:15.800 --> 0:27:17.919
<v Speaker 1>I'm gon fix his hand, But it's the Sabbath and

0:27:17.960 --> 0:27:19.720
<v Speaker 1>we're not supposed to work on the Sabbath, and I

0:27:19.760 --> 0:27:22.720
<v Speaker 1>don't want to offend anybody to side. I talked to

0:27:22.760 --> 0:27:24.879
<v Speaker 1>him later. I'll when I wrap it up, just make

0:27:24.920 --> 0:27:27.960
<v Speaker 1>sure he doesn't leave. I want to see him because

0:27:28.000 --> 0:27:30.320
<v Speaker 1>on the Sabbath, remember it's the day of rest. Six

0:27:30.400 --> 0:27:32.800
<v Speaker 1>days God created, one day, God rested it was the

0:27:32.880 --> 0:27:34.960
<v Speaker 1>order of creation. The sabbath is the only one of

0:27:34.960 --> 0:27:38.680
<v Speaker 1>the ten commandments that reflects the order of creation. It's

0:27:38.760 --> 0:27:41.640
<v Speaker 1>like a chance for us to be like God. How

0:27:41.760 --> 0:27:45.800
<v Speaker 1>he rested. Okay, But but not this work work work, work,

0:27:46.119 --> 0:27:47.159
<v Speaker 1>work work.

0:27:48.280 --> 0:27:51.000
<v Speaker 4>Why am I sounded like Rihanna on this stage.

0:27:52.000 --> 0:27:53.680
<v Speaker 2>I didn't mean to rest.

0:27:53.720 --> 0:27:56.920
<v Speaker 1>Work work, work, work, work work rest work work, work, work, work,

0:27:56.920 --> 0:27:57.399
<v Speaker 1>work rest.

0:27:57.520 --> 0:27:57.840
<v Speaker 2>Okay.

0:27:57.920 --> 0:28:02.600
<v Speaker 1>So for everybody who wants to just pray, not rest, rest, rest, rest, rest, rest.

0:28:02.400 --> 0:28:03.680
<v Speaker 2>Work, that's out of order.

0:28:07.720 --> 0:28:11.440
<v Speaker 1>But after you have worked, rest, like God rested from

0:28:11.440 --> 0:28:14.560
<v Speaker 1>his labor. It's a shadow, though it's not the substance,

0:28:14.560 --> 0:28:17.560
<v Speaker 1>because the real sabbath.

0:28:19.080 --> 0:28:24.800
<v Speaker 2>Is Jesus himself. It's his work that enables us to

0:28:24.880 --> 0:28:28.200
<v Speaker 2>rest from ours love the Gospel.

0:28:29.840 --> 0:28:35.160
<v Speaker 1>So they are so consumed with their sabbath that they

0:28:35.200 --> 0:28:37.400
<v Speaker 1>are missing God's sabbath.

0:28:39.480 --> 0:28:40.360
<v Speaker 2>It's a perversion.

0:28:41.640 --> 0:28:46.160
<v Speaker 1>I know we usually use the word prejudice for racial reasons,

0:28:46.200 --> 0:28:48.640
<v Speaker 1>and we use the word perversion for sexual reasons. But

0:28:48.960 --> 0:28:52.360
<v Speaker 1>this is a perversion. A perversion is anytime that a

0:28:52.400 --> 0:28:54.520
<v Speaker 1>gift is used against its intention.

0:28:56.200 --> 0:28:57.280
<v Speaker 2>That's the perversion.

0:28:58.560 --> 0:29:01.760
<v Speaker 1>And Jesus heels him, not only does he stand him out,

0:29:01.800 --> 0:29:06.680
<v Speaker 1>publicly and call him out publicly. But he does it

0:29:07.600 --> 0:29:11.440
<v Speaker 1>on the Sabbath, which is understandable if the guy has

0:29:11.480 --> 0:29:15.640
<v Speaker 1>a gunshot wound because the Sabbath had Okay, here's what

0:29:15.680 --> 0:29:17.800
<v Speaker 1>the teachers of the law did. God gave them this

0:29:17.880 --> 0:29:19.600
<v Speaker 1>gift called the Sabbath. He said, I want you to

0:29:19.680 --> 0:29:22.840
<v Speaker 1>rest one day. When you rest like that, it is

0:29:22.880 --> 0:29:24.800
<v Speaker 1>a picture of how I rested.

0:29:25.040 --> 0:29:27.360
<v Speaker 2>It is a gift to you, and it is a.

0:29:27.360 --> 0:29:29.960
<v Speaker 1>Shadow of a rest that is to come for the

0:29:30.000 --> 0:29:32.800
<v Speaker 1>people of God, where you can cease from your works

0:29:33.000 --> 0:29:36.200
<v Speaker 1>and receive by grace what you could not attain by labor.

0:29:36.600 --> 0:29:38.640
<v Speaker 1>So I want you to rest, to get into the

0:29:38.840 --> 0:29:42.640
<v Speaker 1>rhythm of resting from your works. But they did what

0:29:42.680 --> 0:29:45.920
<v Speaker 1>we tend to do with the gifts that God gives us.

0:29:46.080 --> 0:29:48.760
<v Speaker 1>When we don't understand the intention of the gift, we

0:29:49.160 --> 0:29:54.360
<v Speaker 1>get it twisted. We get it twisted. So Jesus shows

0:29:54.400 --> 0:29:56.280
<v Speaker 1>up on the day where they're not supposed to work.

0:29:57.040 --> 0:29:58.280
<v Speaker 2>Little rules like this they made.

0:29:58.280 --> 0:30:01.600
<v Speaker 1>They had over six hundred of them. There was one

0:30:01.600 --> 0:30:04.800
<v Speaker 1>command and they made six hundred rules around it. They

0:30:04.840 --> 0:30:10.040
<v Speaker 1>had like a system for every possible situation that could

0:30:10.080 --> 0:30:12.320
<v Speaker 1>come up. Okay, so if you need to take a journey.

0:30:12.480 --> 0:30:17.520
<v Speaker 1>You can go ninety nine paces, but if you take

0:30:17.520 --> 0:30:21.320
<v Speaker 1>a two thousandth step, then that's technically work.

0:30:22.800 --> 0:30:24.200
<v Speaker 2>So you had to counter steps.

0:30:25.400 --> 0:30:30.760
<v Speaker 1>Okay, if somebody has a dislocated foot or a dislocated hand,

0:30:32.240 --> 0:30:35.000
<v Speaker 1>you can't set it back into place on the Sabbath.

0:30:35.120 --> 0:30:39.800
<v Speaker 1>That's from Friday sundown to Saturday sundown. Observant juice cill

0:30:39.880 --> 0:30:43.200
<v Speaker 1>celebrate the Sabbath in the same way today Sabbat, and

0:30:43.720 --> 0:30:46.440
<v Speaker 1>you can't set the bones back in place on the Sabbath.

0:30:46.480 --> 0:30:47.440
<v Speaker 2>But there's an exception.

0:30:48.680 --> 0:30:51.600
<v Speaker 1>If the person's about to die, you.

0:30:51.560 --> 0:30:52.000
<v Speaker 2>Can do it.

0:30:53.080 --> 0:30:56.600
<v Speaker 1>Well, that's awfully nice of the pastors to make that exception.

0:30:56.960 --> 0:30:59.040
<v Speaker 2>If you see someone about to die and you can

0:30:59.080 --> 0:31:01.720
<v Speaker 2>save their life, you can do it on Sabbath. It

0:31:01.800 --> 0:31:03.200
<v Speaker 2>sounds crazy to us.

0:31:03.880 --> 0:31:06.640
<v Speaker 1>That they would that they would take a gift that

0:31:06.680 --> 0:31:11.320
<v Speaker 1>God gave like a day off, like a day to

0:31:11.480 --> 0:31:16.640
<v Speaker 1>rest from their labor, and twisted to the point where

0:31:16.640 --> 0:31:21.560
<v Speaker 1>they forgot what Jesus said in Mark two twenty seven.

0:31:21.600 --> 0:31:24.440
<v Speaker 1>When his disciples were working one day on the Sabbath,

0:31:24.560 --> 0:31:27.800
<v Speaker 1>they were actually walking and they did something that was

0:31:27.840 --> 0:31:30.840
<v Speaker 1>considered work. They took some heads of grain and they

0:31:30.840 --> 0:31:33.920
<v Speaker 1>were hungry, so they rubbed the what do you call

0:31:33.960 --> 0:31:36.040
<v Speaker 1>it on the grain that membran.

0:31:36.160 --> 0:31:37.520
<v Speaker 2>I'm gonna call it. It's not called that, but i'm

0:31:37.520 --> 0:31:38.120
<v Speaker 2>gonna call it that.

0:31:38.240 --> 0:31:40.720
<v Speaker 1>They rubbed that hard part off and ate the stuff

0:31:40.720 --> 0:31:44.560
<v Speaker 1>they could eat. And the Pharisee said, ah, they're working

0:31:44.600 --> 0:31:49.800
<v Speaker 1>on the Sabbath. Jesus said, you missed the entire point

0:31:50.080 --> 0:31:53.520
<v Speaker 1>of the Sabbath, which was a gift, because you were

0:31:53.520 --> 0:31:57.120
<v Speaker 1>so caught up in your system that you perverted and

0:31:57.160 --> 0:31:58.600
<v Speaker 1>twisted the gift.

0:31:59.000 --> 0:32:03.800
<v Speaker 2>Watch what he says. This is very, very strategic.

0:32:04.400 --> 0:32:07.720
<v Speaker 1>That the son of God would say to the people

0:32:07.760 --> 0:32:08.640
<v Speaker 1>that he came to save.

0:32:09.840 --> 0:32:11.160
<v Speaker 2>The Sabbath.

0:32:12.600 --> 0:32:22.800
<v Speaker 1>Is made for man, not man for the Sabbath. I

0:32:22.840 --> 0:32:24.640
<v Speaker 1>know it's a little difficult for us to get much

0:32:24.720 --> 0:32:27.760
<v Speaker 1>meaning out of that because we don't celebrate the Sabbath

0:32:27.800 --> 0:32:31.719
<v Speaker 1>in the same way. So let me try this. Stuff

0:32:33.440 --> 0:32:42.320
<v Speaker 1>was made for man, not man for stuff. The essence

0:32:42.400 --> 0:32:47.040
<v Speaker 1>of the lesson is this, when you take a good

0:32:47.120 --> 0:32:52.920
<v Speaker 1>gift and turn it into a god, it becomes destructive.

0:32:54.520 --> 0:32:58.960
<v Speaker 1>Let me try another one. Sex was made for man,

0:33:00.160 --> 0:33:05.080
<v Speaker 1>not man for sex. And what the enemy loves to

0:33:05.120 --> 0:33:09.040
<v Speaker 1>do is to take a good gift that God gave

0:33:09.080 --> 0:33:14.959
<v Speaker 1>you and twisted and disfigure it like this man's hand

0:33:15.560 --> 0:33:19.800
<v Speaker 1>was disfigured. That's what had happened to the people's hearts,

0:33:20.360 --> 0:33:23.600
<v Speaker 1>so that they had taken a gift and turned it

0:33:23.640 --> 0:33:29.040
<v Speaker 1>into a prison. They were serving something that was supposed

0:33:29.080 --> 0:33:35.320
<v Speaker 1>to be serving them. When God sees you chasing material possessions,

0:33:35.800 --> 0:33:40.160
<v Speaker 1>he says, that stuff is meant to serve you. Why

0:33:40.200 --> 0:33:48.880
<v Speaker 1>are you serving what I gave to serve you is

0:33:48.920 --> 0:33:53.800
<v Speaker 1>out of order. We've got one man who can't work

0:33:54.040 --> 0:33:57.840
<v Speaker 1>because he has a condition a situation. We've got a

0:33:57.920 --> 0:34:02.240
<v Speaker 1>system of religion that will work. Why it's the Sabbath.

0:34:02.440 --> 0:34:04.920
<v Speaker 1>We can't do it on the sapath. Jesus said, the

0:34:04.920 --> 0:34:07.760
<v Speaker 1>sap of this for you, not you for the Sappath.

0:34:07.960 --> 0:34:10.600
<v Speaker 1>I gave it as a gift. Why would you twist

0:34:10.640 --> 0:34:16.560
<v Speaker 1>the gift? And it causes me to wonder how many

0:34:16.560 --> 0:34:20.359
<v Speaker 1>gifts has God given me in my life that I

0:34:20.360 --> 0:34:25.920
<v Speaker 1>have twisted. God gives you people in your life so

0:34:25.960 --> 0:34:29.200
<v Speaker 1>you can encourage them, and then you become so needy

0:34:29.480 --> 0:34:34.799
<v Speaker 1>you twist the gift and ruin the friend chef. Now

0:34:34.880 --> 0:34:39.000
<v Speaker 1>y'all are quiet, How many gifts has God given us?

0:34:39.040 --> 0:34:45.280
<v Speaker 1>How many how many people will you sleep with before

0:34:45.320 --> 0:34:48.000
<v Speaker 1>you realize that sex is a gift. It's a wonderful gift,

0:34:48.000 --> 0:34:55.839
<v Speaker 1>but it's a terrible master. Within a certain context, it's

0:34:55.840 --> 0:34:58.680
<v Speaker 1>a wonderful gift, but if you get it twisted, it

0:34:58.760 --> 0:35:02.839
<v Speaker 1>begins to take over your life. You're out of order.

0:35:04.120 --> 0:35:07.840
<v Speaker 1>You put the Sabbath before people. God puts people before

0:35:07.840 --> 0:35:17.640
<v Speaker 1>the Sabbath. Religion always gets it twisted, though, and we

0:35:17.680 --> 0:35:19.480
<v Speaker 1>always tell you ten things you got to do to

0:35:19.520 --> 0:35:23.120
<v Speaker 1>be a good Christian. But God taught me that I

0:35:23.200 --> 0:35:27.280
<v Speaker 1>don't change, so he will love me. I change because

0:35:27.640 --> 0:35:32.680
<v Speaker 1>He has loved me. This is the revelation of the Cross.

0:35:32.719 --> 0:35:36.759
<v Speaker 1>We love him because he first loved us. And when

0:35:36.800 --> 0:35:41.080
<v Speaker 1>you get that out of order, you will twist great

0:35:41.080 --> 0:35:44.600
<v Speaker 1>gifts that God gives you in your life. And Jesus

0:35:44.640 --> 0:35:47.160
<v Speaker 1>looked around and said this isn't working. So he calls

0:35:47.200 --> 0:35:49.120
<v Speaker 1>the man as an object lesson. Are you ready for this?

0:35:49.360 --> 0:35:52.400
<v Speaker 1>He doesn't give us speech. He gives a lesson. He

0:35:52.400 --> 0:35:56.480
<v Speaker 1>gives a demonstration. Faith is a demonstration, not an explanation.

0:35:58.560 --> 0:36:01.880
<v Speaker 1>So stand up. He could have called him back tomorrow.

0:36:01.960 --> 0:36:06.279
<v Speaker 1>By the way, I mean, the guy's not dying. He

0:36:06.360 --> 0:36:08.040
<v Speaker 1>lived this long with a bad hand, he could live

0:36:08.080 --> 0:36:08.640
<v Speaker 1>with another one.

0:36:08.800 --> 0:36:08.960
<v Speaker 2>Oh.

0:36:08.960 --> 0:36:13.600
<v Speaker 1>By the way, when life deals you a bad hand, let.

0:36:13.520 --> 0:36:15.160
<v Speaker 2>Me tell you what to do. Don't fold.

0:36:19.080 --> 0:36:21.040
<v Speaker 1>I know some of you are holding a bad hand

0:36:21.040 --> 0:36:25.120
<v Speaker 1>today and it's a terrible situation you're in. And I

0:36:25.200 --> 0:36:27.120
<v Speaker 1>understand all of that, and Christ has.

0:36:26.960 --> 0:36:27.920
<v Speaker 2>Compassion for you.

0:36:28.280 --> 0:36:32.160
<v Speaker 1>But whatever you do, touch somebody say, don't fold. Because

0:36:32.200 --> 0:36:36.200
<v Speaker 1>God is about to change the entire system through the

0:36:36.239 --> 0:36:40.280
<v Speaker 1>most desperate situations. This is how hope works, he says,

0:36:40.320 --> 0:36:47.160
<v Speaker 1>stand up and stretch out. Stand up and stretch out,

0:36:48.360 --> 0:36:52.120
<v Speaker 1>because if you keep procrastinating, this is the fourth Procrastination

0:36:52.320 --> 0:36:55.160
<v Speaker 1>will always keep you from experiencing the power of God,

0:36:56.640 --> 0:37:02.319
<v Speaker 1>always when you wait, until when you put it off.

0:37:02.440 --> 0:37:04.560
<v Speaker 1>I did it the other day. I'm almost forty now,

0:37:05.920 --> 0:37:08.800
<v Speaker 1>I got some gray coming in. I'm not worried about that.

0:37:08.800 --> 0:37:10.800
<v Speaker 1>That makes me feel like I've been a good pastor.

0:37:12.320 --> 0:37:14.480
<v Speaker 1>If I could pastor this church twelve years, it's not

0:37:14.520 --> 0:37:18.239
<v Speaker 1>a little gray on the beard. Jerry, I'm sleeping. But

0:37:18.680 --> 0:37:20.640
<v Speaker 1>I said the other day, there are about three things

0:37:20.640 --> 0:37:21.879
<v Speaker 1>in my life I really want to change.

0:37:21.880 --> 0:37:22.200
<v Speaker 2>You got it.

0:37:22.239 --> 0:37:23.600
<v Speaker 1>You got at least three things you want to change.

0:37:23.640 --> 0:37:25.319
<v Speaker 1>Let me see if you've arrived and I'm just up

0:37:25.320 --> 0:37:26.560
<v Speaker 1>here by myself trying to improve.

0:37:27.640 --> 0:37:30.840
<v Speaker 2>I was like, yeah, So by the time I'm forty,

0:37:31.360 --> 0:37:32.839
<v Speaker 2>it was the first thing. I thought, it's a nice

0:37:32.920 --> 0:37:33.480
<v Speaker 2>round number.

0:37:34.239 --> 0:37:35.080
<v Speaker 1>By the time I'm.

0:37:34.960 --> 0:37:43.640
<v Speaker 4>Forty, God said, why not now, because it would require action,

0:37:44.200 --> 0:37:48.040
<v Speaker 4>not theory, you know.

0:37:48.000 --> 0:37:50.920
<v Speaker 1>So they do it all the time the way I

0:37:50.960 --> 0:37:55.840
<v Speaker 1>want the verse to work. The moment that the miracle happens,

0:37:56.800 --> 0:37:59.759
<v Speaker 1>I wanted to work like this. It looked around at

0:37:59.760 --> 0:38:04.880
<v Speaker 1>them in anger, deeply distress, their stubborn hearts. Remember what

0:38:05.040 --> 0:38:09.360
<v Speaker 1>this man's heart looks like externally, or his hand looks

0:38:09.440 --> 0:38:11.640
<v Speaker 1>like externally, their hearts look like inwardly.

0:38:12.000 --> 0:38:16.160
<v Speaker 2>He's using the visible the situation. That's what he does.

0:38:16.400 --> 0:38:21.080
<v Speaker 1>Trouble, hardship, persecution, sword, the things that come against you.

0:38:21.320 --> 0:38:27.799
<v Speaker 1>He uses those situations to show you a system to

0:38:27.880 --> 0:38:33.680
<v Speaker 1>fix the system. And he looked around in frustration at

0:38:33.719 --> 0:38:38.000
<v Speaker 1>the field system. And he had asked them a question

0:38:38.080 --> 0:38:40.640
<v Speaker 1>because he's so savage. He answered a question that they

0:38:40.640 --> 0:38:42.640
<v Speaker 1>didn't ask, with a question they couldn't answer.

0:38:44.760 --> 0:38:48.560
<v Speaker 2>He's such a savage, such a savage.

0:38:48.320 --> 0:38:50.960
<v Speaker 1>And deeply distressed at their stubborn hearts, said to the man,

0:38:52.719 --> 0:38:54.480
<v Speaker 1>stretch out your hand. The way I want the verse

0:38:54.520 --> 0:38:58.839
<v Speaker 1>to work is it up on the screens. I wanted

0:38:58.920 --> 0:39:03.640
<v Speaker 1>to say his hand was completely restored, and he stretched

0:39:03.640 --> 0:39:08.920
<v Speaker 1>it out. In my mind, that's the way it should work.

0:39:09.320 --> 0:39:14.160
<v Speaker 1>When God changes my situation, is that he fixed the

0:39:14.200 --> 0:39:18.520
<v Speaker 1>man's hand. It was restored and there, because the man's hand.

0:39:18.360 --> 0:39:20.719
<v Speaker 2>Was restored, he stretched it out.

0:39:21.200 --> 0:39:24.839
<v Speaker 1>What we find instead in the syntax is this, in

0:39:24.880 --> 0:39:27.960
<v Speaker 1>the order it happens, there is a revelation of the

0:39:27.960 --> 0:39:35.920
<v Speaker 1>way God works. The man stretched his hand and then

0:39:35.960 --> 0:39:43.960
<v Speaker 1>it was restored. He did what he couldn't do. And

0:39:44.080 --> 0:39:48.200
<v Speaker 1>in doing what he could not do, and in loving

0:39:48.640 --> 0:39:52.719
<v Speaker 1>who you cannot love and who in forgiving who you

0:39:52.760 --> 0:39:57.640
<v Speaker 1>can't forgive, and in trusting and believing what your eyes

0:39:57.719 --> 0:40:01.000
<v Speaker 1>cannot see, he did not st wretch out his hand

0:40:01.080 --> 0:40:05.920
<v Speaker 1>because it was healed. His hand was healed because he

0:40:06.120 --> 0:40:16.600
<v Speaker 1>stretched it out. And we keep waiting for feelings, but

0:40:16.840 --> 0:40:22.719
<v Speaker 1>feelings follow faith. You don't have to feel it to

0:40:22.880 --> 0:40:26.680
<v Speaker 1>believe it. If you believe it, you will see it

0:40:27.239 --> 0:40:30.880
<v Speaker 1>the goodness of the Lord in the land of the living.

0:40:31.680 --> 0:40:35.960
<v Speaker 1>So God says to everybody with a bad hand, because

0:40:36.040 --> 0:40:39.000
<v Speaker 1>I know you come to church sometimes with your good

0:40:39.040 --> 0:40:42.520
<v Speaker 1>hand out and I know you go through life sometimes

0:40:42.840 --> 0:40:45.760
<v Speaker 1>with your good hand out. And we have all these

0:40:45.840 --> 0:40:50.480
<v Speaker 1>profiles and all these images and all these fursonas and

0:40:50.560 --> 0:40:54.000
<v Speaker 1>all these one sentence bios on our social media accounts.

0:40:54.480 --> 0:40:58.640
<v Speaker 1>But God doesn't bless your bio. He blesses your brokenness

0:40:59.200 --> 0:41:01.880
<v Speaker 1>and in his own when you lay down, here's the

0:41:01.880 --> 0:41:02.399
<v Speaker 1>fifth one.

0:41:02.680 --> 0:41:03.440
<v Speaker 2>Your pride.

0:41:03.920 --> 0:41:07.400
<v Speaker 1>To stand up in the middle of controversy, to stand

0:41:07.480 --> 0:41:11.600
<v Speaker 1>up in the middle of a hopeless, desperate, naked situation,

0:41:12.080 --> 0:41:14.720
<v Speaker 1>to stand up in the middle of famine, to stand

0:41:14.800 --> 0:41:17.000
<v Speaker 1>up in the middle of lack, to stand up in

0:41:17.040 --> 0:41:19.520
<v Speaker 1>the middle of weakness, to stand up in the middle

0:41:19.560 --> 0:41:22.600
<v Speaker 1>of discouragement, to stand up in the middle of failure,

0:41:22.880 --> 0:41:26.400
<v Speaker 1>and stretch out your hand, and stretch out your faith

0:41:26.680 --> 0:41:29.840
<v Speaker 1>and open your heart and believe that He is here

0:41:30.239 --> 0:41:37.960
<v Speaker 1>and all things are possible. You're not gonna get this

0:41:38.120 --> 0:41:42.959
<v Speaker 1>blessing with your arms crossed, waiting to see if God

0:41:43.040 --> 0:41:46.960
<v Speaker 1>will do it, and pretending like you don't need it.

0:41:48.239 --> 0:41:52.960
<v Speaker 2>He stretched his hand.

0:41:53.040 --> 0:42:02.200
<v Speaker 1>Jesus healed him in an unusual way, at an unusual time,

0:42:04.320 --> 0:42:08.200
<v Speaker 1>on an unusual day, on the day they weren't supposed

0:42:08.239 --> 0:42:09.439
<v Speaker 1>to do any work.

0:42:11.000 --> 0:42:14.200
<v Speaker 2>The men's hands started working again. You know when God's

0:42:14.200 --> 0:42:16.279
<v Speaker 2>gonna do it when you least expect it.

0:42:17.960 --> 0:42:20.480
<v Speaker 1>You know who God's gonna do it through the ones

0:42:20.520 --> 0:42:24.279
<v Speaker 1>who least deserve it. You know who's not gonna get it,

0:42:24.520 --> 0:42:26.080
<v Speaker 1>the one who's just sit there waiting.

0:42:26.280 --> 0:42:27.239
<v Speaker 2>Man, I don't know.

0:42:28.640 --> 0:42:32.160
<v Speaker 1>But if you don't mind praising him right now, I

0:42:32.160 --> 0:42:36.440
<v Speaker 1>would love to see you stretch your hands, clap your hands.

0:42:37.000 --> 0:42:41.400
<v Speaker 1>Come on, Blakeney, come on rock Hill, and lift your voice.

0:42:41.880 --> 0:42:46.040
<v Speaker 1>Don't praise him because you've got the blessing, praise him

0:42:46.080 --> 0:43:02.759
<v Speaker 1>because he is the blessing. Jesus did what he shouldn't do,

0:43:04.640 --> 0:43:10.200
<v Speaker 1>so the man could do what he couldn't do right there,

0:43:10.239 --> 0:43:12.480
<v Speaker 1>with all the critics watching, and all the people who

0:43:12.520 --> 0:43:14.520
<v Speaker 1>didn't like it didn't matter.

0:43:15.960 --> 0:43:18.640
<v Speaker 2>Because they were out of order. You keep going to

0:43:18.680 --> 0:43:23.400
<v Speaker 2>people you're out of order. But if you do what

0:43:23.480 --> 0:43:26.080
<v Speaker 2>he told you to do, I promise you this. Look,

0:43:26.200 --> 0:43:26.760
<v Speaker 2>it's simple.

0:43:27.800 --> 0:43:31.840
<v Speaker 1>Stretch your hand, don't you know he was tempted to

0:43:31.880 --> 0:43:40.000
<v Speaker 1>show him the good one. So then it's on the

0:43:40.040 --> 0:43:44.480
<v Speaker 1>other hand, right hand, the hand that you need to

0:43:44.520 --> 0:43:46.080
<v Speaker 1>be a good husband, the hand that you need to

0:43:46.080 --> 0:43:48.719
<v Speaker 1>be a good father, the hand that you need to

0:43:48.760 --> 0:43:52.120
<v Speaker 1>get the disciplines working in your life because you got

0:43:52.120 --> 0:43:53.919
<v Speaker 1>some things that aren't working.

0:43:53.960 --> 0:43:57.120
<v Speaker 2>But you didn't know why. You keep running from.

0:43:56.960 --> 0:43:59.400
<v Speaker 5>Situation and you're so stressed out from situation a situation,

0:43:59.480 --> 0:44:04.279
<v Speaker 5>situation to relationship to relationship to relationship, to think to

0:44:04.360 --> 0:44:07.640
<v Speaker 5>thing to job, to drop the job, from.

0:44:07.520 --> 0:44:11.600
<v Speaker 2>High to high to high. It's the system. So he said,

0:44:13.640 --> 0:44:15.920
<v Speaker 2>he said, I'm gonna do this. Jesus found a loophole

0:44:15.920 --> 0:44:17.000
<v Speaker 2>because he's a savage.

0:44:20.640 --> 0:44:25.200
<v Speaker 1>He said, I can't set the man's hand back in

0:44:25.280 --> 0:44:28.160
<v Speaker 1>place today because it's the Sabbath, and I didn't come

0:44:28.200 --> 0:44:31.200
<v Speaker 1>to break the law, but to fulfill it.

0:44:31.280 --> 0:44:35.480
<v Speaker 2>So watch what he does. Jesus tells the man stretch.

0:44:36.960 --> 0:44:42.880
<v Speaker 1>Everybody says stretch, and he doesn't touch him.

0:44:43.000 --> 0:44:47.960
<v Speaker 2>The Pharisees are watching. You can do that. It's the sabbath.

0:44:49.000 --> 0:44:50.360
<v Speaker 2>No working on the sabbath.

0:44:51.320 --> 0:44:57.600
<v Speaker 1>Jesus said, oh this, this isn't working.

0:45:00.080 --> 0:45:00.440
<v Speaker 2>A word.

0:45:04.640 --> 0:45:11.200
<v Speaker 1>I didn't stretch my hand. He stretched his. So that's why.

0:45:11.239 --> 0:45:14.600
<v Speaker 1>Now I know why he went to the cross, so

0:45:14.760 --> 0:45:18.120
<v Speaker 1>it wouldn't be from my words. Now I know why

0:45:18.160 --> 0:45:21.799
<v Speaker 1>he stretched his arms. Now I know why he did

0:45:21.800 --> 0:45:26.280
<v Speaker 1>it cause I couldn't. Now I know it's my grace,

0:45:26.719 --> 0:45:29.000
<v Speaker 1>thorough fame, not of works.

0:45:29.560 --> 0:45:30.719
<v Speaker 2>So I did both.

0:45:31.400 --> 0:45:35.560
<v Speaker 1>They all they think I can do is live by

0:45:36.239 --> 0:45:40.279
<v Speaker 1>see Thank you for joining us. Special thanks to those

0:45:40.320 --> 0:45:43.320
<v Speaker 1>of you who give generously to this ministry. Is because

0:45:43.320 --> 0:45:46.279
<v Speaker 1>of you that this ministry is possible. You can click

0:45:46.320 --> 0:45:49.280
<v Speaker 1>the link in the description to give now, or visit

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<v Speaker 1>Elevation Church dot org slash podcast for more information and

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<v Speaker 1>if you enjoyed the podcast, you can subscribe. You can

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<v Speaker 1>share it with your friends. You can click the share button,

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<v Speaker 1>take a screenshot and share it on your social stories

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<v Speaker 1>and tag us at Elevation Church.

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<v Speaker 2>Thanks again for listening.

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<v Speaker 1>God bless you.