WEBVTT - Emergency

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<v Speaker 1>You're listening waiting on reparations of production of I Heart Radio.

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<v Speaker 1>They heard the shot, but I never had the chance

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<v Speaker 1>to see the smoking gun, T shirts. Soaking blood is

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<v Speaker 1>leaking up over the linoleum, holding onto the bottle. Still.

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<v Speaker 1>They could have called the hospital, but they learned the

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<v Speaker 1>cops convinced of images of Nigga kids as hostile kids.

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<v Speaker 1>This nation hates us and wants us to hate us too.

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<v Speaker 1>It's advantageous when niggas hate Asians, and Asians a niggas.

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<v Speaker 1>So when a shot keep it faving robbery is an

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<v Speaker 1>innocent teenager dump. The system isn't broken, No, it's fully operational.

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<v Speaker 1>We watched it work this way so well since way

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<v Speaker 1>before that faithful day in April nine two, when we

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<v Speaker 1>riot looted, when we raised help, we but finally through

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<v Speaker 1>being escape goats for the neighborhoods, you can find us too,

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<v Speaker 1>to the grinding lops you assigned us to, with your

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<v Speaker 1>griming schools and your crack rocks and your bad cops

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<v Speaker 1>and these white jerseys that blindly choose complicity. Who find

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<v Speaker 1>shootings in this city so commonplace to sign faiths like

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<v Speaker 1>eight balls so flippantly for centuries we stayed calm, but

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<v Speaker 1>a new day is done and you best believe at

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<v Speaker 1>reeks and napalm. I wrote that verse for Latasha Harlan's,

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<v Speaker 1>a fifteen year old girl who was shot in the

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<v Speaker 1>back of the head by a Korean grocery store owner

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<v Speaker 1>in Los Angeles. We talked a lot about Rodney King,

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<v Speaker 1>but Latasha Harland's death too, was a catalyst for the

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<v Speaker 1>l a riots that followed in the subsequent year. We

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<v Speaker 1>haven't seen violence like that since until now. A uh yeah, yeah,

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<v Speaker 1>my name's Dope Knife. What's up? I'm Lingua franca and

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<v Speaker 1>waiting on RepA so um. When we started this podcast,

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<v Speaker 1>the world and it's a regular state, was just fucked up,

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<v Speaker 1>just regular fund up, just regular fucked up. And then

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<v Speaker 1>fucking plague hit COVID and we went on lockdown. That

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<v Speaker 1>we've been on lockdown for twelve weeks now, and the

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<v Speaker 1>whole world has changed. The whole world has changed. Then

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<v Speaker 1>last week George Floyd was murdered at the hands of

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<v Speaker 1>for Minneapolis p D. And in the wake of it,

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<v Speaker 1>we start seeing national protests, civil unrest the likes of

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<v Speaker 1>which the country hasn't seen in the generations our whole

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<v Speaker 1>plan to launch this show kind of had to go

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<v Speaker 1>out the window, and we hadn't had to reassess what

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<v Speaker 1>we're gonna do. Because as black folks that are politically

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<v Speaker 1>committed to struggle and aware and following not only what's

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<v Speaker 1>happening now, but following what has been going on in

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<v Speaker 1>this country for decades and following it very closely in

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<v Speaker 1>recent years. Uh, we feel it's important for us to

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<v Speaker 1>speak out right now and to articulate what our experiences

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<v Speaker 1>have been as well as what our vision is for

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<v Speaker 1>what's coming next. So this isn't gonna be like our

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<v Speaker 1>usual episode waiting on reparations that you guys are gonna hear.

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<v Speaker 1>We're gonna kinda just talk from the heart about how

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<v Speaker 1>we feel about what's going on. So welcome to it.

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<v Speaker 1>My name's Dope Knife. I'm a rapper producer from Savannah,

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<v Speaker 1>g A. Well, technically I'm not from anywhere, because I

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<v Speaker 1>grew up overseas. My mother's Liberian, my father's American. He

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<v Speaker 1>used to work for the State Department, and I grew

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<v Speaker 1>up overseas. But um, I moved to the States to

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<v Speaker 1>go to college and I've been here since and uh,

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<v Speaker 1>I'm an independent musician. My name is Leewoa Franca a

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<v Speaker 1>k a. Mariah Parker Um. In two thousand eighteen, I

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<v Speaker 1>was elected to the Athens Clark County Commission, where I

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<v Speaker 1>have now served for two years on an abolitionist agenda

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<v Speaker 1>and a pro worker, pro black um leftist agenda. I'm

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<v Speaker 1>also hip hop artist, and I'm a linguist. Actually, I

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<v Speaker 1>have a master's in linguistics and I'm getting my PhD

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<v Speaker 1>Language and Literacy education at the University of Georgia. So

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<v Speaker 1>I look at this for the LNDIP hip up from

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<v Speaker 1>the lens of local policy, from the lens of linguistics

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<v Speaker 1>and the lens of education. And so we're gonna have

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<v Speaker 1>another episode coming out soon kind of explaining more about

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<v Speaker 1>who we are and what this podcast has about, as

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<v Speaker 1>well as other episodes about the labor movement, about prison abolition,

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<v Speaker 1>about sex work, about all sorts of topics that tie

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<v Speaker 1>hip hop and politics together. But today we're gonna just

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<v Speaker 1>talk from the heart about what's happening in this country,

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<v Speaker 1>what our experiences have been, and where we see things

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<v Speaker 1>going from here. Talk to me about your relationship with

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<v Speaker 1>the police. Well, I guess it's a not unsimilar to

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<v Speaker 1>that of a lot of other black males. It hasn't

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<v Speaker 1>been too positive of relationship. It's at this point it's

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<v Speaker 1>almost like cliche. You know, I've never had a cop

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<v Speaker 1>personally smile at me, you know what I mean. When

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<v Speaker 1>I was around twenty one, I was walking home from

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<v Speaker 1>work and was like walking in the middle of the street,

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<v Speaker 1>so not really on the sidewalk, and it was like

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<v Speaker 1>maybe like eleven o'clock at night. I got stopped by

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<v Speaker 1>two cops and they were asking me why I was

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<v Speaker 1>walking so close to the cars that were on the road.

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<v Speaker 1>So I was explaining to them, It's like, oh, well,

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<v Speaker 1>you know, I'm just walking home. I can get on

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<v Speaker 1>the sidewalk if you want. They roughed me up and

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<v Speaker 1>you know, I mean got me on the ground. They're

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<v Speaker 1>like calling me, I'll sorts of names and ship and uh.

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<v Speaker 1>It was it's like I told that story like mad times,

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<v Speaker 1>but for whatever reason, they just like it feels a little,

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<v Speaker 1>it feels different telling it now was hitting me too,

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<v Speaker 1>but um, it's just like the main thing I took

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<v Speaker 1>away from it is just like the feeling of like

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<v Speaker 1>like powerlessness, you know, what can you do? And especially

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<v Speaker 1>in that situation where it's just like me alone and

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<v Speaker 1>it's like dark, and it's like literally anything could happen.

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<v Speaker 1>I mean, this was way before tray Von and you know,

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<v Speaker 1>things like that. But again, at the same time, it's

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<v Speaker 1>not like situations weren't known. It wasn't like this wasn't happening.

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<v Speaker 1>It was definitely before it was before the like proliferation

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<v Speaker 1>of the cell phone camp you know what I'm saying.

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<v Speaker 1>So it was something I could definitely tell like my homies,

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<v Speaker 1>tell my boys, tell my my mom, I pops, you

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<v Speaker 1>know what I'm saying, like, and it was like, oh man, fun, sorry,

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<v Speaker 1>you know, but it wasn't necessarily something that it was

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<v Speaker 1>just like, Okay, well everybody knows that this is happening.

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<v Speaker 1>Welcome to the bottom of the barrel, cops U J walking,

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<v Speaker 1>put the glock to your apparel, lock you in the

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<v Speaker 1>box for all the pot that's in your marrow, and

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<v Speaker 1>even taking walks. Make you a talking for in there. Bro.

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<v Speaker 1>I dare you to come let these crackers put you

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<v Speaker 1>on a curfew. You could keep it real and let

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<v Speaker 1>the silly niggas mrk you. I'll tell you what the deal.

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<v Speaker 1>We really ain't got no virtue. Survival requires work, and

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<v Speaker 1>nobody really deserves you. When life is throwing them courage

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<v Speaker 1>you strike probably solve it all of all the world's

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<v Speaker 1>unite people worth the sight. I ain't got ship and

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<v Speaker 1>nigger my purses tight. Heard it right, post a picture

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<v Speaker 1>made the frame of perfect life. Nothing's worse than hype.

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<v Speaker 1>We can all conserve the worst of slights. Financial rigor

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<v Speaker 1>mortis got your throwing fits. Now you're ships. The story

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<v Speaker 1>that you was talking slick. Now you just sitping. Poor

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<v Speaker 1>Ward's trying to penny pinch, of course, which can make

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<v Speaker 1>you sick of poor ship, instead of sitting gorgeous creditors

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<v Speaker 1>got picks and torches. This gap is massive and there's

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<v Speaker 1>nothing to fill. Since that cop called me a fag

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<v Speaker 1>and put a gun in my grill, I'm bugging for real.

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<v Speaker 1>Prepped ourselves for forty five to touch down. Now we

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<v Speaker 1>want to act mad. I don't give a funk now.

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<v Speaker 1>I wrote that ship February two thousand and seventeen. You

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<v Speaker 1>know when you always hear about when people talk about

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<v Speaker 1>how oh will you only hear the bad things about

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<v Speaker 1>cops and you never hear the good things about cops

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<v Speaker 1>And stuff like that, and it's like, first of all,

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<v Speaker 1>that's not true. But second so what like it's like

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<v Speaker 1>the default is that everything is supposed to be fine,

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<v Speaker 1>Like you're not supposed to get like a cookie. You

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<v Speaker 1>do your job, so playing basketball or doing some fucking

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<v Speaker 1>breakdance moves exactly, sharing ice cream cone, Great job, you

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<v Speaker 1>did your job, so it'll do. I feel like if

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<v Speaker 1>if cops want to be like first of all, if

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<v Speaker 1>they want to have like an imprint in the community,

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<v Speaker 1>then the impression should either be we don't notice you,

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<v Speaker 1>or it's positive you know what I'm saying. But like

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<v Speaker 1>the fact that it's in so many places to so

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<v Speaker 1>many people, it's like a negative force or something that

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<v Speaker 1>people think badly of. I mean, it's kind of an

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<v Speaker 1>important fucking job, you know. So it's like yeah, straight up,

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<v Speaker 1>like I mean the ones that I don't know, it's

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<v Speaker 1>just there should be a zero tolerance from within a

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<v Speaker 1>good cop calling a bad cop out or good good

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<v Speaker 1>police officers like actively like calling out like you know,

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<v Speaker 1>the stuff that's wrong with their system goes a long

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<v Speaker 1>way in like people's perception of like all cops. Because

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<v Speaker 1>like right now, I can tell you this ship seems

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<v Speaker 1>like it's a gang, Like people are good, like they're

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<v Speaker 1>out for each other. You know what I'm saying that

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<v Speaker 1>you know, no oversight, like it's us versus them, and

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<v Speaker 1>it just doesn't. It feels like a foreign occupying power.

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<v Speaker 1>I mean, when they're using military forces against us, they're

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<v Speaker 1>using tactics that aren't even allowed in warfare. They are

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<v Speaker 1>an occupying force in our communities. And I, as an abolitionist,

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<v Speaker 1>fully believed that our communities are capable of policing themselves.

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<v Speaker 1>If you look at what the Black Panthers said in

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<v Speaker 1>the Lowlands of Oakland back in their height of power,

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<v Speaker 1>chasing the cops out of their community and patrolling them

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<v Speaker 1>themselves and holding people accountable themselves for wrongdoing, but also

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<v Speaker 1>resourcing folks, giving out food and doing education and making

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<v Speaker 1>sure everyone has everything they need so they're not robbing

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<v Speaker 1>a liquor store or breaking into a car, and they're

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<v Speaker 1>not under so much to rest that they end up

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<v Speaker 1>hitting their spouse or yelling at their kids, or having

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<v Speaker 1>a mental breakdown and running into the street naked with

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<v Speaker 1>a knife. You know, when our community is a resourced

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<v Speaker 1>I truly believe that we don't need them at all,

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<v Speaker 1>whether they're good people who have to do a bad job. Um,

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<v Speaker 1>the whole system is inextricably linked to white supremacy, and

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<v Speaker 1>we can build the world, I believe without it, and

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<v Speaker 1>I have. I wasn't as open about these views when

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<v Speaker 1>I first got elected around a platform of criminal justice reform,

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<v Speaker 1>of strengthening their relationships between the community and our law enforcement. UM.

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<v Speaker 1>And then I was sworn in on the autobiography of

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<v Speaker 1>Malcolm X, which I did not believe was going to

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<v Speaker 1>be a big deal, but apparently it was. But in

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<v Speaker 1>the aftermath of that, I was getting a lot of

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<v Speaker 1>death threats from white supremacists from across the country. UM.

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<v Speaker 1>I was warned, you know, not to pick up unexpected

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<v Speaker 1>packages off my porch in case they were bombs. UM.

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<v Speaker 1>I was being threatened with rape and lynching. And I

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<v Speaker 1>was at a really hard crossroads where though I then

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<v Speaker 1>even held abolitionist views, you know that I sort of

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<v Speaker 1>like dressed in language that was easier for people to

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<v Speaker 1>understand regarding police reform. UM, I didn't know who I

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<v Speaker 1>was going to have to who I was going to

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<v Speaker 1>be able to call if ship went down, Well, the

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<v Speaker 1>cops still come. If some if somebody shows up at

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<v Speaker 1>my house with an a K forty seven. UM. And

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<v Speaker 1>the fact that in this current day, we don't have

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<v Speaker 1>the infrastructure socially in place to protect ourselves as a community,

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<v Speaker 1>and right now the default is that you have to

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<v Speaker 1>call the cops because we don't have a world yet

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<v Speaker 1>where we're ready to defend ourselves. And so that's a

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<v Speaker 1>little bit about what my recent experiences have been around

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<v Speaker 1>the police. I used to always smile away at them

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<v Speaker 1>when they drive by, because I knew they knew who

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<v Speaker 1>I was, and I felt like, I gotta, you know,

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<v Speaker 1>play nice so that they'll come to my house if

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<v Speaker 1>somebody sets it on fire. But recently I realized that,

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<v Speaker 1>you know, it's a job like any other job. It's

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<v Speaker 1>a dangerous job, but it's not one of the most

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<v Speaker 1>dangerous professions of the country. UM. I believe sanitation workers

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<v Speaker 1>get hurt or killed in the line of duty more

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<v Speaker 1>often than police officers do. UM. And so this deference

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<v Speaker 1>to them that we should honor them and UM have

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<v Speaker 1>and like upholding, like uphold their you know, uphold them up,

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<v Speaker 1>will lift them because of the work that they do.

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<v Speaker 1>It is something that I've begun to re Jacks because um,

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<v Speaker 1>you get posing for selfies with your ice cream cone,

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<v Speaker 1>with the little black teenager shooting hoops with kids on

0:13:00.360 --> 0:13:02.960
<v Speaker 1>the block, Like, that's just what your job is, and

0:13:03.000 --> 0:13:05.400
<v Speaker 1>I'm not here to a plot it. The attitude that

0:13:05.559 --> 0:13:07.240
<v Speaker 1>that I feel like a lot of them have with

0:13:07.280 --> 0:13:09.439
<v Speaker 1>it is like it's just a job, and it's like, oh,

0:13:09.440 --> 0:13:11.640
<v Speaker 1>you're supposed to like respect me and give me difference

0:13:11.720 --> 0:13:14.840
<v Speaker 1>because I have this job, And it's like, but you

0:13:14.880 --> 0:13:17.880
<v Speaker 1>don't even necessarily live up to it like that, you

0:13:17.880 --> 0:13:20.920
<v Speaker 1>know what I'm saying, Like how many how many YouTube

0:13:21.000 --> 0:13:23.960
<v Speaker 1>videos can you go on and watch if cops like

0:13:24.040 --> 0:13:27.840
<v Speaker 1>breaking the law? You know, they're like all over the place, Like,

0:13:28.120 --> 0:13:31.160
<v Speaker 1>you know, just just given given the situation that we're

0:13:31.160 --> 0:13:34.360
<v Speaker 1>in right now, we're in a situation where the country

0:13:34.440 --> 0:13:40.440
<v Speaker 1>is in upheaval over police brutality. So what's what is

0:13:40.880 --> 0:13:46.120
<v Speaker 1>the police solution for that police brutality like on a

0:13:46.160 --> 0:13:49.000
<v Speaker 1>wide national scale. Yeah, so let's turn to start talking

0:13:49.000 --> 0:13:50.679
<v Speaker 1>a little bit about what we're seeing in the media

0:13:50.760 --> 0:13:55.959
<v Speaker 1>right now. For sure, we're recording this on a blackout Wednesday.

0:13:56.080 --> 0:14:02.839
<v Speaker 1>It's Tuesday, babe, core teen quarantine. What our day is? Anyone?

0:14:04.360 --> 0:14:08.280
<v Speaker 1>So I find it very interesting, Um, you know, both

0:14:08.400 --> 0:14:11.439
<v Speaker 1>having watched what has been happening in the media regarding

0:14:11.559 --> 0:14:15.840
<v Speaker 1>the upheaval across the country over the last week, and

0:14:15.840 --> 0:14:18.559
<v Speaker 1>then having a direct experience with it as an organizer

0:14:18.600 --> 0:14:22.280
<v Speaker 1>of a march here in our city over the weekend. Um,

0:14:22.400 --> 0:14:27.720
<v Speaker 1>how the media narrative UH obscures blame for the types

0:14:27.760 --> 0:14:32.920
<v Speaker 1>of violence that happened UH in these protests. So let's take,

0:14:32.960 --> 0:14:39.520
<v Speaker 1>for example, you hear about protesters are arrested, protesters are injured,

0:14:39.600 --> 0:14:44.760
<v Speaker 1>protesters are killed. As a linguist, when I read something

0:14:44.840 --> 0:14:48.680
<v Speaker 1>like that, immediately identify the fact that it is composed

0:14:48.720 --> 0:14:51.840
<v Speaker 1>in the passive voice. The person who is being acted

0:14:51.920 --> 0:14:55.840
<v Speaker 1>upon comes first in the sentence, and the agent of

0:14:55.880 --> 0:14:59.760
<v Speaker 1>the action is obscured. So who is arresting the protesters,

0:15:00.080 --> 0:15:04.000
<v Speaker 1>who is entering the protesters? Who is doing the violence

0:15:04.080 --> 0:15:08.560
<v Speaker 1>upon other people? When stories get broken into, when cars

0:15:08.600 --> 0:15:13.280
<v Speaker 1>gets set on fire, Um, they want to blame us,

0:15:13.800 --> 0:15:16.200
<v Speaker 1>But when we get hurt, it's not as clear in

0:15:16.240 --> 0:15:23.200
<v Speaker 1>the way that these things are construed, what the where

0:15:23.240 --> 0:15:26.160
<v Speaker 1>the blame should be assigned. And I think that you know,

0:15:26.240 --> 0:15:29.440
<v Speaker 1>it comes from a long line of I mean journalistic

0:15:29.480 --> 0:15:33.240
<v Speaker 1>practices in terms of just oh, something happened without identifying

0:15:33.280 --> 0:15:36.120
<v Speaker 1>who did what to home. But you know, it also

0:15:36.160 --> 0:15:39.880
<v Speaker 1>goes into these like these narratives we see of like um,

0:15:39.960 --> 0:15:44.640
<v Speaker 1>this this this discourse of uh support the police, you know,

0:15:45.240 --> 0:15:50.800
<v Speaker 1>uh smiling and you know, sharing photos of them doing

0:15:50.840 --> 0:15:53.400
<v Speaker 1>good work in the community as a way to perpetuate

0:15:53.440 --> 0:15:57.440
<v Speaker 1>that narrative. I think all these things work in tandem.

0:15:57.440 --> 0:16:03.160
<v Speaker 1>Two help protect us system that is fundamentally broken. And

0:16:04.240 --> 0:16:06.680
<v Speaker 1>I understand when I look at that, when I when

0:16:06.680 --> 0:16:10.480
<v Speaker 1>I look at um images of indiscriminate violence, you know,

0:16:10.560 --> 0:16:15.560
<v Speaker 1>against protesters are towards private property. Um, when I see

0:16:15.600 --> 0:16:21.239
<v Speaker 1>headlines like that, I understand how folks can be confused

0:16:21.280 --> 0:16:24.720
<v Speaker 1>about who is in the wrong here because the media

0:16:24.840 --> 0:16:28.640
<v Speaker 1>is confusing people. I just feel like some of it

0:16:28.720 --> 0:16:30.680
<v Speaker 1>kind of comes down to the state and what the

0:16:30.760 --> 0:16:34.200
<v Speaker 1>purpose of the police is. Its purpose has always been

0:16:34.320 --> 0:16:38.920
<v Speaker 1>like to protect property and rich people, and it's never

0:16:38.960 --> 0:16:43.400
<v Speaker 1>really been to serve the community. To us, there's just

0:16:43.520 --> 0:16:46.240
<v Speaker 1>never been a point where it's like the police are

0:16:46.280 --> 0:16:49.600
<v Speaker 1>like for the people and not for those in power.

0:16:50.400 --> 0:16:52.920
<v Speaker 1>And so you're saying that the same way that like

0:16:53.000 --> 0:16:57.240
<v Speaker 1>what communism has never worked. People who say policing has

0:16:57.280 --> 0:17:00.240
<v Speaker 1>never worked, have never seen policing operate the way that

0:17:00.280 --> 0:17:02.600
<v Speaker 1>it is supposed to. I wouldn't even say the way

0:17:02.600 --> 0:17:04.840
<v Speaker 1>that it's supposed to, because how is it supposed to work?

0:17:06.200 --> 0:17:08.240
<v Speaker 1>Just the whole concept of it is just And that's

0:17:08.280 --> 0:17:10.440
<v Speaker 1>my question too, And that's why I'm an abolitionist, because

0:17:10.440 --> 0:17:12.680
<v Speaker 1>I'm like, how is it supposed to work? I'm understand

0:17:12.760 --> 0:17:15.879
<v Speaker 1>how mental health like resources are supposed to work for

0:17:15.920 --> 0:17:19.199
<v Speaker 1>people having crises, and understand how social work is supposed

0:17:19.240 --> 0:17:21.800
<v Speaker 1>to work for people that need access to resources. I

0:17:21.840 --> 0:17:25.440
<v Speaker 1>understand how some restorative justice works. It's very challenging even

0:17:25.480 --> 0:17:28.399
<v Speaker 1>for my imagination when I'm post with questions about abolition

0:17:28.760 --> 0:17:30.680
<v Speaker 1>or people like, well, what would you do in this situation,

0:17:31.359 --> 0:17:33.639
<v Speaker 1>and it's like, I don't know, but all I know

0:17:33.760 --> 0:17:35.359
<v Speaker 1>is what we're doing right now is not working, and

0:17:35.359 --> 0:17:39.119
<v Speaker 1>I'm committed to finding solutions that are different. So I

0:17:39.119 --> 0:17:41.720
<v Speaker 1>feel you, Yeah, I know, I tell you feel you.

0:17:43.040 --> 0:17:48.200
<v Speaker 1>The way that police forces go after street crime, what

0:17:48.359 --> 0:17:51.040
<v Speaker 1>if that was reversed to go after white collar crime,

0:17:51.720 --> 0:18:06.480
<v Speaker 1>I might not feel too bad about that. I think

0:18:06.480 --> 0:18:10.800
<v Speaker 1>it's really interesting to contrast people's reactions to seeing like

0:18:10.880 --> 0:18:14.600
<v Speaker 1>an auto zone get burned down. Or um a cop

0:18:14.800 --> 0:18:19.880
<v Speaker 1>pelted with the brick, um. And then uh, my actual

0:18:19.920 --> 0:18:24.600
<v Speaker 1>experience of organizing and leading march here and Hapthens over

0:18:24.640 --> 0:18:30.120
<v Speaker 1>the weekend. You tell us about that. Yeah, so, Um,

0:18:30.119 --> 0:18:34.760
<v Speaker 1>over the weekend, I, you know, as an elected official called,

0:18:35.240 --> 0:18:37.520
<v Speaker 1>in response to what I've been seeing across the country,

0:18:37.960 --> 0:18:41.960
<v Speaker 1>called for a ten year plan to start being developed

0:18:41.960 --> 0:18:46.840
<v Speaker 1>here locally that would transition of our police officer positions

0:18:47.160 --> 0:18:51.200
<v Speaker 1>to social workers, mental health professional professionals, and restorative justice

0:18:51.200 --> 0:18:55.399
<v Speaker 1>practitioners over the next ten years. And in response to

0:18:55.520 --> 0:18:58.479
<v Speaker 1>that and some other things going on, UM, one of

0:18:58.480 --> 0:19:02.080
<v Speaker 1>my fellow you know, black queer fem organizers in town

0:19:02.200 --> 0:19:05.880
<v Speaker 1>was like, Yo, let's have a rally here in Athens,

0:19:05.920 --> 0:19:08.480
<v Speaker 1>and let's like center it on those demands, something concrete

0:19:08.520 --> 0:19:12.080
<v Speaker 1>to channel people's anger into in this moment. So they

0:19:12.080 --> 0:19:16.680
<v Speaker 1>started organizing up a rally. UM. I was somewhat involved,

0:19:16.720 --> 0:19:18.879
<v Speaker 1>you know, in the like the group thread, trying to

0:19:18.960 --> 0:19:23.520
<v Speaker 1>keep tabs on the developments. And then you know, we

0:19:24.160 --> 0:19:25.800
<v Speaker 1>let people know we're gonna have a march for a

0:19:25.800 --> 0:19:28.320
<v Speaker 1>while without cops. Told to meet us on the courthouse

0:19:28.320 --> 0:19:32.359
<v Speaker 1>steps at five pm. Um, So I show up and

0:19:32.400 --> 0:19:38.040
<v Speaker 1>there's about maybe five people there and I'm merely start

0:19:38.080 --> 0:19:41.199
<v Speaker 1>yelling in my megaphone, you know, Black lives matter, gaining

0:19:41.240 --> 0:19:44.080
<v Speaker 1>them in chance. I take a moment to speaking to

0:19:44.119 --> 0:19:47.199
<v Speaker 1>the megaphone, what my my plan is, what my idea is,

0:19:47.920 --> 0:19:52.560
<v Speaker 1>and um, folks are you know, calling out with their support,

0:19:53.080 --> 0:19:54.800
<v Speaker 1>and we begin to march. We begin to march to

0:19:54.880 --> 0:20:00.600
<v Speaker 1>the streets, um, continuing to chant, we take over the street. Uh.

0:20:00.600 --> 0:20:04.000
<v Speaker 1>We marched through prominent areas of downtown, meet up with

0:20:04.040 --> 0:20:07.560
<v Speaker 1>other folks who were gathered, and they joined us. And

0:20:07.600 --> 0:20:10.119
<v Speaker 1>what was beautiful was that I was filled with so

0:20:10.240 --> 0:20:15.879
<v Speaker 1>much fear and terror and anxiety and um, almost a

0:20:15.920 --> 0:20:20.000
<v Speaker 1>sense of hopelessness going into the scenario, having seen the

0:20:20.040 --> 0:20:23.600
<v Speaker 1>scenes of violence on the on the news throughout the

0:20:23.640 --> 0:20:27.040
<v Speaker 1>past week, and knowing that we were we were inviting

0:20:27.040 --> 0:20:29.960
<v Speaker 1>that on ourselves. We couldn't control if people came to

0:20:30.040 --> 0:20:33.880
<v Speaker 1>break into store windows. Business owners online were accusing me,

0:20:33.960 --> 0:20:39.119
<v Speaker 1>if anything happens today, it's it's your fault. Um. I

0:20:39.119 --> 0:20:41.639
<v Speaker 1>couldn't control if innocent people who would come there to

0:20:41.680 --> 0:20:45.520
<v Speaker 1>stand in solidarity with black people across this country. Um,

0:20:45.560 --> 0:20:47.560
<v Speaker 1>if they got tear gas that day, if they got

0:20:47.640 --> 0:20:50.840
<v Speaker 1>hit with rubber bullets, that day, and so I was shaking,

0:20:50.840 --> 0:20:53.840
<v Speaker 1>I couldn't eat, I couldn't sleep. Um, but I stood

0:20:53.880 --> 0:20:56.680
<v Speaker 1>up because I felt like it was my duty for oh,

0:20:56.840 --> 0:21:00.159
<v Speaker 1>you know, people of color, black people, particular of the

0:21:00.320 --> 0:21:02.800
<v Speaker 1>black women and black queer folks, to take the lead

0:21:02.840 --> 0:21:06.240
<v Speaker 1>in situations like this, you know, as the most marginalized people,

0:21:06.880 --> 0:21:12.040
<v Speaker 1>to make the demands and be the face of change.

0:21:12.240 --> 0:21:15.879
<v Speaker 1>So I'm out there at one point of standing up

0:21:15.880 --> 0:21:20.560
<v Speaker 1>on a Confederate monument um, and the crowd is chanting,

0:21:21.320 --> 0:21:26.000
<v Speaker 1>say his name, which one, Say her name? Which one?

0:21:26.520 --> 0:21:28.360
<v Speaker 1>At which point I just started. I just broke down

0:21:28.359 --> 0:21:32.560
<v Speaker 1>and started sobbing um with the feet, my feet planted

0:21:32.600 --> 0:21:39.000
<v Speaker 1>on this relic of white supremacy, and thousands of people

0:21:39.160 --> 0:21:43.159
<v Speaker 1>spread out all through the streets in front of me. Um.

0:21:43.280 --> 0:21:46.000
<v Speaker 1>And but it was beautiful because we we didn't break

0:21:46.000 --> 0:21:48.240
<v Speaker 1>into any stores. We weren't there to do damage or

0:21:48.280 --> 0:21:50.960
<v Speaker 1>due violence. The white people there were here to hear

0:21:51.000 --> 0:21:55.240
<v Speaker 1>the stories too, of you know, black people in Athens,

0:21:55.480 --> 0:22:00.359
<v Speaker 1>the stories of oppression, of marginalization, of prejudice. There shoudn't

0:22:00.359 --> 0:22:04.600
<v Speaker 1>for what a better world could be. And um, it

0:22:04.640 --> 0:22:08.199
<v Speaker 1>was a truly beautiful thing. But as night fell and

0:22:08.280 --> 0:22:13.040
<v Speaker 1>the crowd dispersed and several hundreds of people stayed behind,

0:22:13.600 --> 0:22:18.520
<v Speaker 1>and the National Guard came into town Um. They and

0:22:18.560 --> 0:22:22.720
<v Speaker 1>the and the folks remaining peacefully occupied the main plaza

0:22:22.760 --> 0:22:29.160
<v Speaker 1>in downtown with tents, with their hands up, chanting UM,

0:22:29.200 --> 0:22:32.080
<v Speaker 1>just building cambaraderie with one another, talking to one another.

0:22:32.359 --> 0:22:35.080
<v Speaker 1>They were slowly boxed in by the National Guard. A

0:22:35.160 --> 0:22:38.200
<v Speaker 1>drone flow overhead telling them to disperse. Kurfey was put

0:22:38.200 --> 0:22:41.800
<v Speaker 1>in place retroactively UM telling them that they was illegal

0:22:41.840 --> 0:22:44.960
<v Speaker 1>for them to be downtown UM, and no one knew

0:22:45.080 --> 0:22:47.400
<v Speaker 1>until an hour after it was too late to leave,

0:22:47.520 --> 0:22:51.600
<v Speaker 1>and they were slowly being cornered by tanks and with

0:22:51.640 --> 0:22:54.240
<v Speaker 1>their hands up and with their arms locked in solidarity

0:22:54.240 --> 0:22:57.399
<v Speaker 1>with one another. They were tear gassed and hit with

0:22:57.480 --> 0:23:01.879
<v Speaker 1>rubber rubber bullets and arrested. And some of the black

0:23:01.920 --> 0:23:05.200
<v Speaker 1>women who who organized the protests where when they got

0:23:05.240 --> 0:23:08.240
<v Speaker 1>to the county jail, separated from the rest of the

0:23:08.280 --> 0:23:11.320
<v Speaker 1>group in what we believe to be an active retaliation

0:23:11.359 --> 0:23:14.959
<v Speaker 1>in targeting for their involvement in bringing those folks together.

0:23:15.640 --> 0:23:19.480
<v Speaker 1>And so I saw firsthand how folks coming together to

0:23:19.840 --> 0:23:24.760
<v Speaker 1>or to demonstrate as is their right, non violently are

0:23:24.880 --> 0:23:31.040
<v Speaker 1>met with violence. I witnessed firsthand how the armed forces,

0:23:31.160 --> 0:23:35.280
<v Speaker 1>the arms of the police state, are the agitators. And

0:23:35.320 --> 0:23:38.000
<v Speaker 1>I worked this firsthand as well, how powerful it is

0:23:38.480 --> 0:23:43.439
<v Speaker 1>when we come together, nonetheless, because we developed concrete demands

0:23:43.440 --> 0:23:45.720
<v Speaker 1>for what needs to happen next, and we educated people

0:23:45.760 --> 0:23:48.720
<v Speaker 1>about what the world could look like. And we brought

0:23:48.800 --> 0:23:52.040
<v Speaker 1>the mayor up who stood beside me on the Confederate Monument,

0:23:52.520 --> 0:23:55.320
<v Speaker 1>and we made our demands to him, and we made

0:23:55.440 --> 0:23:59.080
<v Speaker 1>very clear that we are committed to the struggle. And

0:23:59.119 --> 0:24:03.119
<v Speaker 1>so um, I just I think it's really important for

0:24:03.160 --> 0:24:06.040
<v Speaker 1>folks that aren't in the struggle, who aren't out there

0:24:06.040 --> 0:24:08.080
<v Speaker 1>in the streets, to be very cautious of what you're

0:24:08.080 --> 0:24:10.760
<v Speaker 1>seeing and hearing in the media, the way the headlines

0:24:10.800 --> 0:24:15.479
<v Speaker 1>are written, the accounts that they are foregrounding when they

0:24:15.480 --> 0:24:19.000
<v Speaker 1>describe what's happening, Because when you're there yourself, you see

0:24:19.040 --> 0:24:22.680
<v Speaker 1>for yourself who is doing the agitating, who is doing

0:24:22.720 --> 0:24:26.080
<v Speaker 1>the damage, who was doing the harm, And it's not us.

0:24:27.040 --> 0:24:29.399
<v Speaker 1>Even if it is us, ain't even there to fucking

0:24:29.520 --> 0:24:33.679
<v Speaker 1>like lay blamed anyone that's burning ship down or breaking

0:24:33.680 --> 0:24:37.040
<v Speaker 1>in the stores. Because black people built this land for free,

0:24:37.840 --> 0:24:40.720
<v Speaker 1>and I think we have every right to express our

0:24:40.840 --> 0:24:43.160
<v Speaker 1>outrage about the way we are treated and the way

0:24:43.160 --> 0:24:47.159
<v Speaker 1>that our country has run by any means that are necessary.

0:24:47.200 --> 0:24:55.600
<v Speaker 1>But UM, too often we get lost in UM media

0:24:55.720 --> 0:24:58.960
<v Speaker 1>narratives that obscure who is truly to blame for what

0:24:59.160 --> 0:25:02.520
<v Speaker 1>is happening here? And the armed forces are to blame

0:25:02.840 --> 0:25:05.560
<v Speaker 1>and white supremacy is to blame. So whatever people do

0:25:05.600 --> 0:25:07.679
<v Speaker 1>out in these streets, most of these folks are just

0:25:07.760 --> 0:25:13.280
<v Speaker 1>out here expressing their grievances peacefully. But um, they are

0:25:13.320 --> 0:25:15.320
<v Speaker 1>not the ones who started this battle. That's all I

0:25:15.359 --> 0:25:20.360
<v Speaker 1>want to say. So where you see it going? UM,

0:25:20.440 --> 0:25:22.240
<v Speaker 1>I can't you know? I got a crystal ball and

0:25:22.320 --> 0:25:27.680
<v Speaker 1>nothing but UM. Here in Athens, we have mobilized around

0:25:27.720 --> 0:25:32.359
<v Speaker 1>very specific demands for for our local legislators to to

0:25:33.200 --> 0:25:38.439
<v Speaker 1>change the policing, to implement more community resources to prevent

0:25:38.440 --> 0:25:41.080
<v Speaker 1>people from becoming criminals in the first place, and if

0:25:41.119 --> 0:25:43.639
<v Speaker 1>they do commit crimes, to ensure that they never commit

0:25:43.680 --> 0:25:46.399
<v Speaker 1>crimes again because they, you know, they have access to

0:25:46.440 --> 0:25:49.120
<v Speaker 1>good jobs, good food, good places to live, good education,

0:25:49.480 --> 0:25:52.520
<v Speaker 1>the kinds of things that studies have shown helped decrease

0:25:52.560 --> 0:25:57.200
<v Speaker 1>the likelihood of recidivism or offending in the first place nationwide.

0:25:57.200 --> 0:26:00.000
<v Speaker 1>It's hard to say. I know that you've been um

0:26:00.080 --> 0:26:03.439
<v Speaker 1>keeping tabs on what some of the reactions by the

0:26:03.440 --> 0:26:05.639
<v Speaker 1>federal government, So maybe you have a view of what

0:26:05.720 --> 0:26:09.120
<v Speaker 1>you think might be coming next that you want to share. Well,

0:26:09.160 --> 0:26:13.159
<v Speaker 1>I mean, unfortunately, it all kind of comes down to

0:26:14.160 --> 0:26:17.520
<v Speaker 1>with the people in charge or trying to do. And

0:26:17.640 --> 0:26:21.280
<v Speaker 1>this is happening in a political year, and it seems

0:26:21.320 --> 0:26:23.120
<v Speaker 1>like Trump has given all the signs that he's trying

0:26:23.119 --> 0:26:25.280
<v Speaker 1>to go a Nixon route with it, which is on

0:26:25.400 --> 0:26:28.480
<v Speaker 1>the law and order president YadA YadA, YadA, blah blah blah,

0:26:28.560 --> 0:26:33.760
<v Speaker 1>the thugs. So I don't I see I see the

0:26:33.800 --> 0:26:37.199
<v Speaker 1>cops in the federal government in general ratcheting stuff up.

0:26:38.000 --> 0:26:44.879
<v Speaker 1>And if Trump does, you know, if he does go

0:26:44.960 --> 0:26:50.280
<v Speaker 1>ahead and try to like force the US military onto

0:26:50.359 --> 0:26:53.400
<v Speaker 1>the streets, which according to a poll that just came

0:26:53.440 --> 0:26:56.679
<v Speaker 1>out like today, percent of the country is in favor of,

0:26:57.480 --> 0:27:00.720
<v Speaker 1>then you know what I'm saying, that's is gonna happen,

0:27:01.000 --> 0:27:02.920
<v Speaker 1>and it's going to be a matter of wills at

0:27:02.960 --> 0:27:08.280
<v Speaker 1>that point. So just be safe out there. People. I

0:27:08.320 --> 0:27:10.760
<v Speaker 1>think will achieve. I think we will. We will achieve

0:27:10.840 --> 0:27:14.760
<v Speaker 1>policy change. What I've come to understand. And you know,

0:27:14.800 --> 0:27:16.920
<v Speaker 1>like I roll with a lot of anarchists who are

0:27:17.000 --> 0:27:19.560
<v Speaker 1>down with you know, armed revolution and ship like that.

0:27:19.600 --> 0:27:22.679
<v Speaker 1>I'm not even gonna lie, like I don't always agree,

0:27:22.760 --> 0:27:24.520
<v Speaker 1>but like I think it's very important listen what they

0:27:24.520 --> 0:27:28.720
<v Speaker 1>have to say. And I have become particularly critical of

0:27:28.800 --> 0:27:31.960
<v Speaker 1>the that point, having watched the violent repression of the

0:27:32.040 --> 0:27:34.600
<v Speaker 1>state go down in the media and then with my

0:27:34.640 --> 0:27:39.960
<v Speaker 1>own eyes, um, you know, in Athens recently. I mean

0:27:40.000 --> 0:27:43.159
<v Speaker 1>I watched footage of what was happening, you know here Sunday,

0:27:43.160 --> 0:27:46.480
<v Speaker 1>but I'm hearing recounts from friends and comrades of what

0:27:46.600 --> 0:27:49.239
<v Speaker 1>happened to them. And so I've come to believe that

0:27:49.280 --> 0:27:51.919
<v Speaker 1>we cannot take their power away with our hands and

0:27:51.960 --> 0:27:55.360
<v Speaker 1>with our sticks and our stones, but we can take

0:27:55.400 --> 0:27:58.359
<v Speaker 1>our their power away with our laws and in in

0:27:58.440 --> 0:28:02.679
<v Speaker 1>progressive places or even places that might be conservative, but

0:28:02.720 --> 0:28:06.920
<v Speaker 1>people are waking up. Local governments and state legislatures can

0:28:07.080 --> 0:28:10.439
<v Speaker 1>and I believe will take action to prevent their cities

0:28:10.480 --> 0:28:23.920
<v Speaker 1>from burning to the ground. What do you think is

0:28:23.960 --> 0:28:28.280
<v Speaker 1>hip hop's relationship to this. I've seen some video of

0:28:28.400 --> 0:28:32.880
<v Speaker 1>I saw j Cole marching in North Carolina and wanted

0:28:32.880 --> 0:28:38.640
<v Speaker 1>the protests but I haven't really heard too much. Tory

0:28:38.680 --> 0:28:41.280
<v Speaker 1>Lanes put out a statement where he was encouraging. He

0:28:41.400 --> 0:28:45.280
<v Speaker 1>actually was encouraging like UH rappers and black celebrities like

0:28:45.320 --> 0:28:48.120
<v Speaker 1>if if what you have to say about the situation

0:28:48.280 --> 0:28:51.160
<v Speaker 1>isn't in support of it, then just shut the fun

0:28:51.360 --> 0:28:52.800
<v Speaker 1>shut the funk out, you know what I'm saying. I

0:28:53.160 --> 0:28:58.080
<v Speaker 1>folk with that. That's a good statement, but I guess

0:28:58.080 --> 0:29:00.280
<v Speaker 1>there's a lot of people who feel the should shut

0:29:00.280 --> 0:29:03.640
<v Speaker 1>the funk up then then, because it's been awfully quiet,

0:29:03.840 --> 0:29:06.120
<v Speaker 1>which is like kind of weird and kind of ironic

0:29:06.160 --> 0:29:09.560
<v Speaker 1>that this blackout thing is happening because it's like, I mean,

0:29:09.800 --> 0:29:11.800
<v Speaker 1>I'm doing it because I get it. I get it

0:29:11.840 --> 0:29:14.440
<v Speaker 1>for the hashtag and stuff. It gives people further cover

0:29:14.600 --> 0:29:18.560
<v Speaker 1>to say nothing. Yeah, it feels like special. I feel

0:29:18.600 --> 0:29:20.840
<v Speaker 1>like this is the moment to say stuff. You know

0:29:20.880 --> 0:29:23.760
<v Speaker 1>what I'm saying, and and it's gonna be I mean,

0:29:23.800 --> 0:29:28.000
<v Speaker 1>this is like obviously way less important, but just the

0:29:28.040 --> 0:29:31.520
<v Speaker 1>nerd in me is kind of interested in seeing where

0:29:31.640 --> 0:29:35.360
<v Speaker 1>culture goes after this point, you know what I mean,

0:29:35.400 --> 0:29:39.680
<v Speaker 1>Like what happens with hip hop after this point? What

0:29:39.840 --> 0:29:43.200
<v Speaker 1>happens with like movies? You know what is like I

0:29:43.240 --> 0:29:46.720
<v Speaker 1>don't know. Just it's a whole new world. It's complete,

0:29:46.800 --> 0:29:51.320
<v Speaker 1>a completely different environment than it was three months ago. Yeah,

0:29:51.720 --> 0:29:55.320
<v Speaker 1>like triple full. Really, Um, as a musician, how have

0:29:55.400 --> 0:30:02.480
<v Speaker 1>you been affected by both the ongoing pandemic and it's intensification.

0:30:02.880 --> 0:30:06.160
<v Speaker 1>I want to wrap in front of an audience so bad? Hey,

0:30:06.240 --> 0:30:08.000
<v Speaker 1>you know I had about this live stream ship, like

0:30:08.120 --> 0:30:11.640
<v Speaker 1>for real, it's bad. I mean the live streams that

0:30:11.920 --> 0:30:13.440
<v Speaker 1>I've been doing a lot of. You know, if you

0:30:13.480 --> 0:30:18.200
<v Speaker 1>have the live stream like concert things, it's been fun

0:30:18.440 --> 0:30:20.680
<v Speaker 1>and it's always fun when you like, you know, get

0:30:20.680 --> 0:30:23.560
<v Speaker 1>on zooms and streams and stuff and connect with people

0:30:23.760 --> 0:30:25.479
<v Speaker 1>that yeah, don't get the thought too on the regular

0:30:25.520 --> 0:30:30.160
<v Speaker 1>and ship. But um, yeah, like in the independent game,

0:30:30.720 --> 0:30:33.760
<v Speaker 1>the live shows is usually like your number one source

0:30:33.800 --> 0:30:37.760
<v Speaker 1>of income from the ship. So it's definitely pretty much

0:30:37.760 --> 0:30:40.600
<v Speaker 1>put a kabash in that. That's the biggest that's the

0:30:40.600 --> 0:30:43.000
<v Speaker 1>biggest issue. But if you have a chance to support

0:30:43.120 --> 0:30:46.600
<v Speaker 1>musicians who are hurting as a you know, black musicians,

0:30:46.640 --> 0:30:50.400
<v Speaker 1>particularly who are not only dealing with a loss of

0:30:50.480 --> 0:30:53.120
<v Speaker 1>income under COVID, but are now dealing with the emotional

0:30:53.160 --> 0:30:56.200
<v Speaker 1>trauma of seeing what's happening across our country. Please follow

0:30:56.240 --> 0:30:59.320
<v Speaker 1>the Union of Musicians and Allied Workers. We are UMA.

0:30:59.680 --> 0:31:02.920
<v Speaker 1>You m a w on Instagram to find out what

0:31:02.960 --> 0:31:06.840
<v Speaker 1>some of their demands have been for musician relief. UM.

0:31:06.920 --> 0:31:11.160
<v Speaker 1>During this time, UM actually read up on the Black

0:31:11.200 --> 0:31:13.840
<v Speaker 1>Lives Matter platform. If you're out there hashtag and black

0:31:13.920 --> 0:31:16.720
<v Speaker 1>Lives Matter, find out what these people are calling for,

0:31:16.840 --> 0:31:20.240
<v Speaker 1>because things like a whole platform, because things like prison abolition,

0:31:20.440 --> 0:31:23.640
<v Speaker 1>things like you know, resourcing our communities. I might sound

0:31:23.680 --> 0:31:25.760
<v Speaker 1>fucking wild out here saying this ship, but if you're

0:31:25.800 --> 0:31:27.920
<v Speaker 1>out here saying Black lives matter, that's what that ship

0:31:28.040 --> 0:31:31.240
<v Speaker 1>is about. So find out what the demands are that

0:31:31.280 --> 0:31:34.280
<v Speaker 1>are being made by these organizations. Find out what the

0:31:34.320 --> 0:31:36.720
<v Speaker 1>policy asks are and actually stand for that and don't

0:31:36.760 --> 0:31:40.120
<v Speaker 1>just like feel sad when fucking black people get killed.

0:31:41.080 --> 0:31:43.760
<v Speaker 1>Reparations doesn't have to be a federal project. It could

0:31:43.760 --> 0:31:46.160
<v Speaker 1>be an individual endeavor that you can undertake every single

0:31:46.240 --> 0:31:49.760
<v Speaker 1>day of your fucking life. So I got some flak

0:31:49.800 --> 0:31:52.200
<v Speaker 1>for yes from Sunday at the march, some of my

0:31:52.240 --> 0:31:56.040
<v Speaker 1>fellow black organizers started UM asking the people for money.

0:31:56.160 --> 0:31:57.960
<v Speaker 1>They started saying, if you're white and you're this crowd

0:31:58.040 --> 0:31:59.320
<v Speaker 1>right now, you need to come up here right now

0:31:59.360 --> 0:32:02.000
<v Speaker 1>and give us fucking money. And people did. We raised

0:32:02.120 --> 0:32:05.920
<v Speaker 1>probably over a thousand dollars. But um, and I understand

0:32:05.960 --> 0:32:08.080
<v Speaker 1>the manner in which she was asked made people uncomfortable.

0:32:08.080 --> 0:32:10.160
<v Speaker 1>And that's totally fine. You know, a diversity of tactics

0:32:10.280 --> 0:32:15.800
<v Speaker 1>is necessary, but like, undertake reparations in your everyday life, Venmo,

0:32:15.840 --> 0:32:19.600
<v Speaker 1>your black friends today, Uh, buy them a cup of coffee,

0:32:19.600 --> 0:32:23.120
<v Speaker 1>send them some food on you know, grub hub, drop

0:32:23.160 --> 0:32:25.840
<v Speaker 1>off some bottle of wine at their house. See what

0:32:25.880 --> 0:32:29.160
<v Speaker 1>they need. Because, um, they're in a worse opposition than you,

0:32:29.280 --> 0:32:35.920
<v Speaker 1>just because of centuries of white supremacist economic structures, social structures,

0:32:36.240 --> 0:32:41.600
<v Speaker 1>educational structures. Um, and they're hurting right now on top

0:32:41.640 --> 0:32:44.720
<v Speaker 1>of all of that. They're really hurting right now. And

0:32:44.760 --> 0:32:46.640
<v Speaker 1>so another thing I'll ask, Like people are like, donate

0:32:46.680 --> 0:32:50.840
<v Speaker 1>to a bail fund, donate to you know, legal defense fund,

0:32:51.120 --> 0:32:53.800
<v Speaker 1>and that's great, and do that, but literally send black

0:32:53.960 --> 0:32:55.960
<v Speaker 1>send money to your black people in your life, send

0:32:55.960 --> 0:33:03.160
<v Speaker 1>money to them. So to close things off, it feels

0:33:04.080 --> 0:33:07.120
<v Speaker 1>only appropriate. You know, normally when we get this show,

0:33:07.760 --> 0:33:11.760
<v Speaker 1>go and we're probably gonna bust a freestyle or maybe

0:33:11.760 --> 0:33:14.560
<v Speaker 1>like a dope verse for you guys as we close

0:33:14.680 --> 0:33:19.360
<v Speaker 1>things out, but it only feels appropriate to put it

0:33:19.480 --> 0:33:22.600
<v Speaker 1>a song that we did that just kind of feels

0:33:22.600 --> 0:33:24.680
<v Speaker 1>like it's perfect for the moment right now, I think

0:33:24.760 --> 0:33:26.880
<v Speaker 1>to close it out, we're gonna drop the song called

0:33:27.720 --> 0:33:31.360
<v Speaker 1>f Trump America. This is with Western Ruler, Louis Larceny,

0:33:31.960 --> 0:33:36.000
<v Speaker 1>Lingua Franca and myself produced by Western Ruler. So check

0:33:36.080 --> 0:33:48.800
<v Speaker 1>this out, yo, Trump America. My team is Black Kings

0:33:48.800 --> 0:33:51.360
<v Speaker 1>and Nigga mic checked one too, asking every racist in

0:33:51.360 --> 0:33:53.280
<v Speaker 1>the town the police come through. I hope my dole

0:33:53.320 --> 0:33:56.200
<v Speaker 1>finger when we suck your brow and fuck you too.

0:33:56.440 --> 0:33:59.040
<v Speaker 1>There's no we seems for you to think like this

0:33:59.120 --> 0:34:01.560
<v Speaker 1>that these presidents ms. Let me call my mind. But

0:34:01.680 --> 0:34:04.040
<v Speaker 1>if you cross the lime black power fish brothers, here

0:34:04.200 --> 0:34:06.160
<v Speaker 1>is a stick up they can not dismiss us. Just

0:34:06.280 --> 0:34:08.560
<v Speaker 1>take in the scripture. I got two black kids and

0:34:08.600 --> 0:34:11.239
<v Speaker 1>one black wife and justice touch this, You'll be one

0:34:11.280 --> 0:34:13.640
<v Speaker 1>long night. Just when this I'll fright a left jab

0:34:13.640 --> 0:34:16.040
<v Speaker 1>and or wright a young Kinney site with black middle

0:34:16.120 --> 0:34:17.800
<v Speaker 1>in the mic, the type that they would indict a

0:34:17.880 --> 0:34:20.040
<v Speaker 1>sentence of life. They're taking my rights thing on life

0:34:20.040 --> 0:34:22.360
<v Speaker 1>because I'm a Malcolmax sub order, steady kicking down the

0:34:22.360 --> 0:34:24.440
<v Speaker 1>walls to help my people across the border, black man.

0:34:24.520 --> 0:34:27.600
<v Speaker 1>In your every year name something scary year Trump America,

0:34:27.880 --> 0:34:30.840
<v Speaker 1>or your middle finger self Trauma America, or your middle

0:34:30.840 --> 0:34:33.920
<v Speaker 1>finger stuff Trama Lara, or your middle fingers up from

0:34:34.040 --> 0:34:37.160
<v Speaker 1>tramp America, or your middle fingers up from tramp America,

0:34:37.440 --> 0:34:40.040
<v Speaker 1>or your middle fingers up frock Trampa America, or your

0:34:40.080 --> 0:34:43.120
<v Speaker 1>middle fingers up from Trampa America, or your middle fingers

0:34:43.200 --> 0:34:46.600
<v Speaker 1>up fro tramp America, or your middle fingers white America's Captain.

0:34:46.640 --> 0:34:48.680
<v Speaker 1>Buster's with me fair, because you gotta crack a couple

0:34:48.680 --> 0:34:51.000
<v Speaker 1>of lips to make an omelet. The drama and this comprision.

0:34:51.040 --> 0:34:53.000
<v Speaker 1>Then they distributed it upon the darkest skin, and it

0:34:53.040 --> 0:34:55.000
<v Speaker 1>ain't gonna get any better from what to nack? The

0:34:55.040 --> 0:34:57.040
<v Speaker 1>feller vanished in the flash of fairy dust. The will

0:34:57.080 --> 0:34:59.680
<v Speaker 1>the way by optimism, like you, Sagittarius, lift it up,

0:34:59.680 --> 0:35:02.400
<v Speaker 1>a little springing coming forward, Kerry's cherry up to Cherity's

0:35:02.440 --> 0:35:04.759
<v Speaker 1>just And when niggas thinking very very very much, it's

0:35:04.800 --> 0:35:07.080
<v Speaker 1>walking down every street and knocking on every door and

0:35:07.200 --> 0:35:09.920
<v Speaker 1>telling the neighborhood we ain't taking it anymore. Restoring the

0:35:10.000 --> 0:35:12.080
<v Speaker 1>civil rights of every Bible that you know, get them

0:35:12.120 --> 0:35:14.560
<v Speaker 1>runners to devoting telling it to the boats because if

0:35:14.560 --> 0:35:17.040
<v Speaker 1>you're senator, won't say that black lives matter till that

0:35:17.080 --> 0:35:19.120
<v Speaker 1>guy but bit and get the funk about my ballot.

0:35:19.200 --> 0:35:21.440
<v Speaker 1>But they niggas is WoT more than they complained about it.

0:35:21.440 --> 0:35:23.360
<v Speaker 1>It's what's the rule up for president in linguin in

0:35:23.400 --> 0:35:26.680
<v Speaker 1>the cabinet Trump America or your middle fingers that's been

0:35:26.760 --> 0:35:28.759
<v Speaker 1>the hot teas. And you know my little fingers that

0:35:28.920 --> 0:35:31.560
<v Speaker 1>funded Trump America or your middle fingers that's happened the

0:35:31.680 --> 0:35:34.280
<v Speaker 1>hot tease. You know, my little fingers I fulled Trump

0:35:34.320 --> 0:35:37.040
<v Speaker 1>America or your middle fingers I have been the hot tease.

0:35:37.239 --> 0:35:39.840
<v Speaker 1>You know my little fingers that fulled Trump America or

0:35:39.880 --> 0:35:42.120
<v Speaker 1>your middle fingers are in the hot teas, And you

0:35:42.120 --> 0:35:44.480
<v Speaker 1>know my little fingers out into the fixed show of

0:35:44.520 --> 0:35:47.000
<v Speaker 1>small fan lazies. Send up stakes to hell, tell them

0:35:47.040 --> 0:35:49.760
<v Speaker 1>all head to hades with to kill them. Keep calling

0:35:49.760 --> 0:35:52.279
<v Speaker 1>me crazy to in the head chill they hold dead

0:35:52.360 --> 0:35:56.400
<v Speaker 1>baby having take hate Manka terrible the averagage, not my president.

0:35:56.520 --> 0:36:00.600
<v Speaker 1>Tell me who the terrorists terrible and terrible adjustment re America.

0:36:00.719 --> 0:36:03.360
<v Speaker 1>Stop for bringing kids from their parents. It's gonna take amever,

0:36:03.480 --> 0:36:06.160
<v Speaker 1>go to stop these animals. Not everybody across the border

0:36:06.280 --> 0:36:08.800
<v Speaker 1>is a criminal. Cops, click to shoot the kid. It's pitiful.

0:36:08.960 --> 0:36:10.799
<v Speaker 1>It's gonna take a city full of money. Is just

0:36:10.840 --> 0:36:12.960
<v Speaker 1>to hold us back. We wear a subliminal I don't

0:36:12.960 --> 0:36:15.759
<v Speaker 1>believe the height symbol of the center coole puller, drive

0:36:15.840 --> 0:36:18.719
<v Speaker 1>by on the gold light. Don't be fist middle finger

0:36:18.840 --> 0:36:21.120
<v Speaker 1>up like with Malcolm x l A swing upon the

0:36:21.120 --> 0:36:24.080
<v Speaker 1>steps little fun shop America or your middle fingers up

0:36:24.160 --> 0:36:27.600
<v Speaker 1>fun shop America told your middle fingers found chop Amanita,

0:36:27.800 --> 0:36:30.400
<v Speaker 1>or your middle fingers up found chop America. Through your

0:36:30.440 --> 0:36:33.680
<v Speaker 1>middle fingers found chop America. Through your better fingers up

0:36:33.760 --> 0:36:37.160
<v Speaker 1>fun chomp America, or your middle fingers found tramp on America,

0:36:37.400 --> 0:36:40.680
<v Speaker 1>or your better fingers up found chomp America, your middle fingers.

0:36:40.719 --> 0:36:42.839
<v Speaker 1>You should all come together, which is all quite true.

0:36:42.880 --> 0:36:45.320
<v Speaker 1>What can't resist slap the ship out of it? All right, dude,

0:36:45.360 --> 0:36:48.239
<v Speaker 1>I don't like you funking ice, murderous pig, burning the

0:36:48.320 --> 0:36:50.719
<v Speaker 1>pith with a white of servant chick. I think I

0:36:50.840 --> 0:36:53.080
<v Speaker 1>kip a funk about a session. The only con way

0:36:53.120 --> 0:36:54.959
<v Speaker 1>I funk with the squeeze and the weapon we didn't

0:36:55.000 --> 0:36:57.520
<v Speaker 1>even forget it. Small talk starting to seem a reverence.

0:36:57.600 --> 0:36:59.440
<v Speaker 1>If this was all frands, they say we needed but

0:36:59.560 --> 0:37:01.759
<v Speaker 1>head and I say this ship because the way they

0:37:02.000 --> 0:37:04.520
<v Speaker 1>is a switch play proud boys, y'all may day quick,

0:37:04.680 --> 0:37:07.600
<v Speaker 1>I raised this fist since babased kids are meeting colar

0:37:07.680 --> 0:37:09.600
<v Speaker 1>greens with a sign of pay paste legs to keep

0:37:09.640 --> 0:37:11.279
<v Speaker 1>the dunk of sealed if they sing a song and

0:37:11.360 --> 0:37:13.839
<v Speaker 1>we fucking kneel black cock plus your wife turned into

0:37:13.840 --> 0:37:17.400
<v Speaker 1>a cup for real talk full more rap, hard radical

0:37:17.719 --> 0:37:21.080
<v Speaker 1>people left more than Nascar from America. Throw your middle

0:37:21.160 --> 0:37:25.440
<v Speaker 1>fingus up Trauma America. Throw your middle foods or throw

0:37:25.480 --> 0:37:28.920
<v Speaker 1>your middle fumus up trapmeric Throw your middle fromous up,

0:37:30.080 --> 0:37:33.480
<v Speaker 1>throw your middle fumous up Trauma, Throw your middle fumus

0:37:33.560 --> 0:37:37.880
<v Speaker 1>up Trauma. Proll your middle fingus up, throw your middle

0:37:37.920 --> 0:37:42.720
<v Speaker 1>fingus OFFA Waiting on Reparations a production of I Heeart Radio.

0:37:43.239 --> 0:37:46.160
<v Speaker 1>Listen to Waiting on Reparations on the I Heart Radio app,

0:37:46.360 --> 0:37:48.840
<v Speaker 1>Apple podcasts, or wherever you get your podcasts.