WEBVTT - Are You My Mother?: How Animal Imprinting Works

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<v Speaker 1>Welcome to you stuff you should know from house stuff

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<v Speaker 1>Works dot com. Hey, and welcome to the podcast. I'm

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<v Speaker 1>Josh Clark. There's Charles Woody, Took Bryant. Get your imprinting

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<v Speaker 1>all over me? Stop? Is that? What is that what

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<v Speaker 1>I'm doing? Yeah, you're rubbing your feathers all over me

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<v Speaker 1>a feather duster that I'm tickling you with, bokeing me

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<v Speaker 1>with your beak. I'm not your parents, you know that's right?

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<v Speaker 1>Thank God. What a weird intro that was. Yeah, that

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<v Speaker 1>was a scene. That's called animal imprinting. I'm sure we've

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<v Speaker 1>talked about this before, but is it a scene or

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<v Speaker 1>end scene? Really? Joe ran dazzo to weigh in on

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<v Speaker 1>this one, but now we don't it's and scene. Um

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<v Speaker 1>sure comment. I'm positive we have talked about this, and

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<v Speaker 1>I know we have, but I don't remember the outcome. Well,

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<v Speaker 1>it was me saying it's a scene for sure, and

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<v Speaker 1>you're going, sure, that's why we're talking about it again. Okay,

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<v Speaker 1>it's antsen. So animal imprinting, it's a thing. It is.

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<v Speaker 1>It's uh in the strictest definition, it is only for birds. Yeah,

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<v Speaker 1>and specific type of birds called precocial birds. Yeah, they're

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<v Speaker 1>very precocial exactly. That means that they hatch out the

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<v Speaker 1>egg and look around and start waddling, and they're like, oh, look,

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<v Speaker 1>this is water. I think I have this weird and

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<v Speaker 1>they urge to get in there and swim, and oh,

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<v Speaker 1>here's a little bit of duck food. I think I'll

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<v Speaker 1>eat some of that because I have a drive to

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<v Speaker 1>do that. But what is that wonderful smell? Oh? I

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<v Speaker 1>think this might be the duck that gave birth to

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<v Speaker 1>me or laid me as an egg, and now I'm

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<v Speaker 1>going to imprint myself on you. It's either that or

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<v Speaker 1>it's a grown human man. Yeah, it can't be anything,

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<v Speaker 1>especially with ducks, but especially specifically. Precocial birds have a

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<v Speaker 1>process where they form an attachment to a parent, and

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<v Speaker 1>it's been shown over time that that parent doesn't necessarily

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<v Speaker 1>have to be a biological parent. It can not even

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<v Speaker 1>be in the same species. It doesn't even have to

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<v Speaker 1>be a living thing. No, it can be a toy train, yes,

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<v Speaker 1>it can be, or a pair of gum boot yeah. Um.

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<v Speaker 1>And humans have known for a very long time about

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<v Speaker 1>this process. It just wasn't until like the nineteen hundreds

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<v Speaker 1>that we started to get a um a real grip

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<v Speaker 1>on it. But like apparently in UH, there's a Roman

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<v Speaker 1>treatise around I guess, like the thirties, in the real thirties,

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<v Speaker 1>I mean like thirty c E. Not no, like thirty

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<v Speaker 1>not the swing in thirties, UM, and it's it basically

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<v Speaker 1>says like, if you want to train some wild ducks,

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<v Speaker 1>go get yourself some duck eggs, put them under a

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<v Speaker 1>hen that you have domesticated, and that handle raised those

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<v Speaker 1>ducks is their own and they'll be unwild in UH.

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<v Speaker 1>In rural China, back in the day, rice farmers would

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<v Speaker 1>imprint new ducks with a stick so they could then

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<v Speaker 1>use that stick to guide them out to their rice

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<v Speaker 1>population where they would eat snails right the rice population.

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<v Speaker 1>So they literally following this stick around like it's their parents.

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<v Speaker 1>So they would lead them to UH to help to

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<v Speaker 1>work for them basically, And the whole thing is is

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<v Speaker 1>the stick was what they were introduced to at a

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<v Speaker 1>very specific time in their life, usually within a couple

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<v Speaker 1>of hours, and they said, stick, you're my mom. I'm

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<v Speaker 1>gonna follow you everywhere. When you're not around, we're gonna

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<v Speaker 1>freak out. It's so weird. Yeah, it's and and ducks

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<v Speaker 1>are a really great um. They're like a classic example

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<v Speaker 1>of imprinting because they're very emotional creatures um, And they

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<v Speaker 1>form very strong attachments, and they're very social creatures. So

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<v Speaker 1>either they're all those things because they form very strong

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<v Speaker 1>imprinted bonds, or they form very strong imprinted bonds because

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<v Speaker 1>of all those things. Yeah, well, I think it's a

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<v Speaker 1>natural selection at work. So that's the that's the at

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<v Speaker 1>the heart of this whole thing is you know, is

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<v Speaker 1>it nature versus nurture? And imprinting is a really great

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<v Speaker 1>natural experiment to investigate the whole thing. And what it

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<v Speaker 1>seems like we found is that it's both that apparently,

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<v Speaker 1>especially specifically precocial ducks are hardwired to go seek out

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<v Speaker 1>and form an attachment, but depending on what they encounter

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<v Speaker 1>at the time e g. Their environment, also known as nurture. UM,

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<v Speaker 1>they can form that attachment with a stick or a

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<v Speaker 1>toy train or a Nazi. It's very cute actually when

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<v Speaker 1>you think about it, you know, they're just like, love

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<v Speaker 1>me whatever, hand puppet. What was that Dr. Seuss book?

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<v Speaker 1>I think it was Love Me hand Puppet? I think

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<v Speaker 1>it was Are you My Mother? Like Horton makes an

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<v Speaker 1>appearance in it. It's like some animals walking around like

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<v Speaker 1>are you my mother? Yeah, it is pretty said, but

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<v Speaker 1>it's it's basically a doctor who's book about imprinting. Oh cool,

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<v Speaker 1>well you mentioned Nazis, so to me, that's my que

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<v Speaker 1>Two segue into the life of Conrad with A. K. Lawrence,

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<v Speaker 1>who was Austrian born at the turn of the century

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<v Speaker 1>in h three and um. He was big into animals

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<v Speaker 1>and he studied regular medicine and then decided this is great.

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<v Speaker 1>Humans are fun, but I'm really into studying animals and

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<v Speaker 1>their behaviors. That was his bag, so he became a zoologist.

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<v Speaker 1>He did. He got a PhD in nineteen thirty three

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<v Speaker 1>and started work alongside Oscar Heinroff, who was a fellow

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<v Speaker 1>scientist with what it was the Austrian or German. I'm

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<v Speaker 1>not sure, he's probably one of the two. Well, so

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<v Speaker 1>Lawrence is working, he's already established himself as a scientist

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<v Speaker 1>when the Nazis come marching into town and one of

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<v Speaker 1>the things, yeah, one of the things he had to

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<v Speaker 1>answer four years later when he won the nobe L

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<v Speaker 1>Prize for his imprinting work was his um zeal And

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<v Speaker 1>enthusiasm basically with which he welcomed the conquering Nazis yea,

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<v Speaker 1>and took his ideas about domestication and applied them to

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<v Speaker 1>the lens of Nazi theory. Yeah. Race, like Conrad Lawrence

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<v Speaker 1>was a racist in the purest and violist form of

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<v Speaker 1>the word. Yes, it's there's no escaping that. No. And

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<v Speaker 1>he uh, he flat out denied even being a party

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<v Speaker 1>member until it was proven, and then he was like, oh,

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<v Speaker 1>I was forgot about that membership, and he very much

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<v Speaker 1>tried to to wiggle his way out of that years later,

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<v Speaker 1>um by saying, you know, I think what how it

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<v Speaker 1>ends up is he's not the only academic that was

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<v Speaker 1>on the wrong side of history, and he came out

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<v Speaker 1>years later, so like, oh yeah, but I sort of

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<v Speaker 1>got swept up. I didn't really mean it in this way.

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<v Speaker 1>And science has kind of divided. Some people forgave him

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<v Speaker 1>and others did not. Yeah, and it's um, I think

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<v Speaker 1>science as a whole has forgiven him largely, like science

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<v Speaker 1>of the capitals. But there are plenty of scientists out

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<v Speaker 1>there who are like the guy was a Nazi and

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<v Speaker 1>he used his theories to help the Nazi regime, Like

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<v Speaker 1>He was a Nazi psychologist in Austria who um was

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<v Speaker 1>paid to examine um German Polish uh people, Yes, and

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<v Speaker 1>and basically determined that like the the um mating of

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<v Speaker 1>a German person and a Polish person produces undesirable offspring.

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<v Speaker 1>Well you throw that out into the Nazi void and

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<v Speaker 1>see what they do with that info. Yeah, they're not

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<v Speaker 1>gonna be mating with Polish people. So this guy is

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<v Speaker 1>is he was a an evolutionary theorist of a very

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<v Speaker 1>brilliant magnitude great zoologist, but also Nazi and a lot

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<v Speaker 1>of people calling a question like the work that he

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<v Speaker 1>produced um, but again, as a whole, science seems to

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<v Speaker 1>have forgiven him for the most part. Yeah, that's a

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<v Speaker 1>that's a great sort of a c o A. It's

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<v Speaker 1>more like the more you know type of thing you

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<v Speaker 1>got to make the star exactly. So uh that aside,

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<v Speaker 1>Let's get back to his work with Oscar Heinroth Um

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<v Speaker 1>they were contemporaries and heind Roth he was actually the

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<v Speaker 1>first dude, even though he didn't call it imprinting at

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<v Speaker 1>the time. He's the German word, Uh progun is that

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<v Speaker 1>how you say it? Yeah, like an a of the

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<v Speaker 1>newmout sort of you that's good, that's sounded Swedish chef. Though, yeah,

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<v Speaker 1>I'll probably get taken a task. But from my memory

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<v Speaker 1>of German and college, that's right on the money. So uh,

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<v Speaker 1>Like I said, he didn't call it imprinting at the time,

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<v Speaker 1>but he did study the gray lag geese and found

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<v Speaker 1>out that right out of the egg that they um

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<v Speaker 1>can attach to humans. And it was a big you know,

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<v Speaker 1>although they did in Rome and ancient China, Germans probably

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<v Speaker 1>thought they made it that up discovered it first. UM.

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<v Speaker 1>And another thing that Lawrence is criticized for, aside from

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<v Speaker 1>the Nazi affiliation, was that he was um. He very

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<v Speaker 1>readily made an anthrop what's called an anthropic shift, where

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<v Speaker 1>he took his findings about animals and was very eager

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<v Speaker 1>to extrapolate them onto humans as well, which some people

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<v Speaker 1>are like, whoa budd you haven't you haven't shown that

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<v Speaker 1>connection yet? You can't. That hadn't always work, No, but

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<v Speaker 1>there there has we'll see, like come to there's a

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<v Speaker 1>there's an understanding that yeah, there's something similar in humans

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<v Speaker 1>and other mammals too, as we'll talk about. Uh. So,

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<v Speaker 1>there was one experiment early on where he took some

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<v Speaker 1>goose eggs and separated them out into the control and

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<v Speaker 1>the experimental experimental group, and of course the experimental he

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<v Speaker 1>raised separate from the mother completely. All this sounds gonna

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<v Speaker 1>mean too, by the way. Yeah, so all imprinting experience

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<v Speaker 1>experiments are about as immoral as they get. Yeah, it's

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<v Speaker 1>like ripping the baby right out of the egg or

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<v Speaker 1>womb away from its mother, right and in saying like

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<v Speaker 1>to see what happens right like here, this gum boot

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<v Speaker 1>is your mother. Try growing up normal and socialized with

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<v Speaker 1>a gum boot for a mom. No, agreed, You know,

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<v Speaker 1>almost across the board, these animals, these are immoral, unethical experiments, agreed.

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<v Speaker 1>So the experimental geese only met with him, uh, not

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<v Speaker 1>the goose mom at all. And then eventually, to test

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<v Speaker 1>this out, what he did was he put them, uh,

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<v Speaker 1>he put the groups together, marked them, put him under

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<v Speaker 1>a box, and then basically sort of like the old

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<v Speaker 1>experience like Brady Bunch thing, to see who calls the dog,

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<v Speaker 1>which when the dog will come to He had someone

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<v Speaker 1>lift the box. He's on one side of the room,

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<v Speaker 1>the gooses on the other, and the ones who he

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<v Speaker 1>had raised came straight to him. Yeah, which all bet

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<v Speaker 1>when they lifted that box. It was adorable. A bunch

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<v Speaker 1>of confused duckling sticking around like what was that? Right?

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<v Speaker 1>You're my mommy Nazi man, right, the bearded nazis my mom. Uh.

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<v Speaker 1>So he finally named it filial filial imprinting. I think

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<v Speaker 1>filial filial imprinting. Yeah, And it's basically exactly what it

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<v Speaker 1>sounds like. It's that if you if you imprint, if

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<v Speaker 1>you introduced something or yourself to precocial bird at a

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<v Speaker 1>certain stage of development, it will say you're my parents. Yeah.

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<v Speaker 1>And he initially called that the critical period, right, is

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<v Speaker 1>the amount of time you had to do that? Yeah?

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<v Speaker 1>So he um his studies weren't quite as um like

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<v Speaker 1>well designed his later studies, but he basically said, like

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<v Speaker 1>he assumed, probably first ten minutes maybe an hour after

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<v Speaker 1>hatching is this critical period. And then he also took

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<v Speaker 1>it a step farther by saying it's irreversible. So once

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<v Speaker 1>once this duckling thinks the gum boot as its mom,

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<v Speaker 1>it's always going to be stuck with that duck until

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<v Speaker 1>you eat it. So Lawrence like really put a lot

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<v Speaker 1>out there, and he really moved evolutionary biology ahead to

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<v Speaker 1>a degree. Ethology is the field that he helped found. Um.

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<v Speaker 1>But we'll talk about some follow up studies that supported

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<v Speaker 1>and overturned some of his findings. Right after this, so

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<v Speaker 1>chuck Um, Lawrence comes up with filial imprinting right then

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<v Speaker 1>later studies in like the fifties and sixties, especially by

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<v Speaker 1>a guy named Eckhard Hess and Ao Ramsey who a

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<v Speaker 1>lab in Maryland specifically dedicated to studying animal imprinting, and

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<v Speaker 1>they had really great control conditions and they they really

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<v Speaker 1>refined Lawrence's findings. Yeah, and they studied Mallard ducklings again

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<v Speaker 1>with the ducks and um, they found that the most

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<v Speaker 1>sensitive period was thirteen to sixteen hours after hatching, which

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<v Speaker 1>was higher more hours than I think Lorenz had found. Correct. Yeah,

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<v Speaker 1>he he headed down to it like three or four hours,

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<v Speaker 1>right tops. Yeah, and this was I guess the ducklings

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<v Speaker 1>likes to have a little time to swim around and

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<v Speaker 1>get some food, maybe take a rest, and then they'll

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<v Speaker 1>start getting down to imprinting. Yeah, and he Um, I

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<v Speaker 1>thought this was super interesting. They also found that the

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<v Speaker 1>ducklings that had to go like jump through more hurdles

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<v Speaker 1>and go through more to find the parent formed a

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<v Speaker 1>stronger attachment. Just kind of makes sense, like you worked

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<v Speaker 1>harder for it. All right. I guess it's like that

0:14:01.240 --> 0:14:05.400
<v Speaker 1>Morrissey song. The more you ignore me, the closer I get. Man,

0:14:05.440 --> 0:14:09.280
<v Speaker 1>he's the best, the best, ye also the worst as

0:14:09.280 --> 0:14:13.319
<v Speaker 1>far as like canceling shows and like, I mean, dude,

0:14:13.600 --> 0:14:17.720
<v Speaker 1>cannot like I don't ever completed a full tour. There's

0:14:17.720 --> 0:14:22.280
<v Speaker 1>no way. It's like every Morrisey tour. Eventually, if you're

0:14:22.280 --> 0:14:23.800
<v Speaker 1>on the end of that tour, you might as well

0:14:23.800 --> 0:14:28.360
<v Speaker 1>not even have tickets because you're not gonna be seeing Morrisey. Alright,

0:14:28.440 --> 0:14:34.600
<v Speaker 1>that's my little soapbox about morris Finish your tour. That's right,

0:14:34.840 --> 0:14:37.120
<v Speaker 1>you mean I had that happened to us. You had

0:14:37.120 --> 0:14:41.840
<v Speaker 1>Morrisey tickets and see, ah was it recently? It was

0:14:43.320 --> 0:14:46.240
<v Speaker 1>in the last like two years. He should call every

0:14:46.280 --> 0:14:51.720
<v Speaker 1>tour like the Morrissey potential to potential tour or first

0:14:51.760 --> 0:14:56.200
<v Speaker 1>half tour. Uh So back to the ducklings. They also

0:14:56.240 --> 0:14:59.880
<v Speaker 1>found that, um, they would imprint onto little paper machee

0:15:00.240 --> 0:15:03.720
<v Speaker 1>that they made, which is very sweet colored balls, uh

0:15:04.120 --> 0:15:07.600
<v Speaker 1>colored more than the white ones, which is interesting. I

0:15:07.600 --> 0:15:10.360
<v Speaker 1>guess I don't know. They must react to color more.

0:15:10.400 --> 0:15:13.200
<v Speaker 1>Even though the vision wasn't really a part. I thought

0:15:13.200 --> 0:15:16.440
<v Speaker 1>it was just sound. It depends smell and touch. So

0:15:16.480 --> 0:15:20.560
<v Speaker 1>there's a um. There's a PBS Nature special called um

0:15:20.680 --> 0:15:24.800
<v Speaker 1>My Life as a Turkey, and it's about a researcher

0:15:24.840 --> 0:15:29.240
<v Speaker 1>who is studying animal imprinting and specifically with turkeys. Turkeys

0:15:29.240 --> 0:15:34.720
<v Speaker 1>have astounding vision, yeah, just amazing vision. Like they can spot, like, um,

0:15:34.960 --> 0:15:39.040
<v Speaker 1>a screw head from a football field away. That's small.

0:15:39.440 --> 0:15:42.600
<v Speaker 1>How do you know did they say screw head? Right? Well, yeah,

0:15:42.680 --> 0:15:44.960
<v Speaker 1>they're known for going and rooting out screw heads at

0:15:45.000 --> 0:15:48.800
<v Speaker 1>far long distances. They just stop point like a pig

0:15:48.840 --> 0:15:52.800
<v Speaker 1>within the truffles, right exactly, That's what turkeys are used for. Um.

0:15:52.880 --> 0:15:55.160
<v Speaker 1>But so turkey has very great vision, so I could

0:15:55.200 --> 0:16:01.360
<v Speaker 1>see color being an environmental cue. Smell, movement, touch. Yeah,

0:16:01.480 --> 0:16:05.000
<v Speaker 1>it's a big one al right. So another thing they

0:16:05.040 --> 0:16:07.720
<v Speaker 1>tried that did not work, which I thought was interesting

0:16:08.200 --> 0:16:11.960
<v Speaker 1>is going back even before they hatched and using auditory

0:16:12.000 --> 0:16:14.800
<v Speaker 1>cues in the egg and they found that didn't make

0:16:14.840 --> 0:16:17.200
<v Speaker 1>any difference. But it's a good thing to test. The

0:16:17.240 --> 0:16:21.400
<v Speaker 1>guy on the Nature thing though, found the opposite. Really yeah,

0:16:21.440 --> 0:16:25.240
<v Speaker 1>he um, he would talk turkey to the eggs. Oh

0:16:25.240 --> 0:16:27.320
<v Speaker 1>I thought he talked turkey once they were born. No,

0:16:27.480 --> 0:16:30.120
<v Speaker 1>he's while they were eggs. He talked turkey to get

0:16:30.120 --> 0:16:33.560
<v Speaker 1>them used to it, right, Yeah, and then that's pretty

0:16:33.560 --> 0:16:37.520
<v Speaker 1>good turkey. And then um, after that, uh, when they

0:16:37.520 --> 0:16:41.120
<v Speaker 1>were when they were hatched, they he talked turkey again

0:16:41.280 --> 0:16:45.360
<v Speaker 1>to them and apparently they came right over. But smells

0:16:45.400 --> 0:16:48.920
<v Speaker 1>also a big one too. The inside of the egg

0:16:49.040 --> 0:16:52.200
<v Speaker 1>probably smells a lot like the mom. Yeah, you know

0:16:52.400 --> 0:16:55.200
<v Speaker 1>that makes sense. So all these environmental cues add up

0:16:55.240 --> 0:16:59.280
<v Speaker 1>to what the what this little hatchling is basically mindlessly

0:16:59.360 --> 0:17:03.320
<v Speaker 1>following because again, all of this imprinting stuff has found

0:17:03.360 --> 0:17:07.560
<v Speaker 1>that animals at least are hardwired to go seek out

0:17:07.760 --> 0:17:11.200
<v Speaker 1>and form these these attachments. Yes, and they also found

0:17:11.240 --> 0:17:14.760
<v Speaker 1>that there that critical period was even longer when they

0:17:14.840 --> 0:17:18.480
<v Speaker 1>kept them isolated from birth. So they kept them completely

0:17:18.520 --> 0:17:22.720
<v Speaker 1>socially isolated, they would have up to twenty hours to imprint.

0:17:23.320 --> 0:17:34.400
<v Speaker 1>And this caused researcher name, oh boy, uh well, dav Slukan,

0:17:35.320 --> 0:17:38.679
<v Speaker 1>great name. He said, it's actually not a critical period.

0:17:38.880 --> 0:17:42.680
<v Speaker 1>Let's call it a sensitive period, right semantics if you

0:17:42.720 --> 0:17:45.120
<v Speaker 1>ask me. Yeah, but it makes a pretty good point.

0:17:45.200 --> 0:17:48.600
<v Speaker 1>It's basically saying like, this thing is not Yes, it

0:17:48.640 --> 0:17:52.320
<v Speaker 1>appears to be hardwired, but it's also malleable in the

0:17:52.320 --> 0:17:55.280
<v Speaker 1>face of nurture, in the face of the environment. It

0:17:55.320 --> 0:17:59.400
<v Speaker 1>can be postponed, it can be m altered. Uh, it's

0:17:59.440 --> 0:18:02.960
<v Speaker 1>not sure versus nurture. It's nature and nurture in conjunction

0:18:03.000 --> 0:18:07.520
<v Speaker 1>with one another. And so all of this filial imprinting

0:18:07.560 --> 0:18:11.159
<v Speaker 1>that Lawrence first identified and really started systematically studying, and

0:18:11.200 --> 0:18:14.880
<v Speaker 1>that was later carried on in birds um also led

0:18:14.920 --> 0:18:21.360
<v Speaker 1>to the discovery that birds also um imprint sexually as

0:18:21.400 --> 0:18:26.800
<v Speaker 1>well as fill, and depending on what they attached to

0:18:27.040 --> 0:18:32.000
<v Speaker 1>filially they will um. Their sexual attachments or sexual preferences

0:18:32.000 --> 0:18:36.040
<v Speaker 1>will also be altered later on in life. So, in

0:18:36.040 --> 0:18:39.840
<v Speaker 1>other words, a bird that is raised by a human

0:18:40.720 --> 0:18:44.199
<v Speaker 1>will eventually try and mate with humans, even in the

0:18:44.240 --> 0:18:48.480
<v Speaker 1>presence of other birds of that species. Crazy. Yes, And

0:18:48.560 --> 0:18:54.639
<v Speaker 1>the reason why they think is because um, the bird

0:18:54.760 --> 0:18:58.760
<v Speaker 1>is basically identifying with what it's taking as its own species. Right,

0:18:59.160 --> 0:19:02.240
<v Speaker 1>So it will say a, well, my parent is a human,

0:19:02.520 --> 0:19:06.080
<v Speaker 1>ergo I must be a human, and therefore I want

0:19:06.160 --> 0:19:08.879
<v Speaker 1>to get with a human. It's a very confused bird, right,

0:19:09.119 --> 0:19:12.359
<v Speaker 1>But there's something that they've also found that refines this

0:19:12.400 --> 0:19:15.560
<v Speaker 1>whole thing even further, and that is that sexual imprinting

0:19:16.080 --> 0:19:19.720
<v Speaker 1>is basically blocked. They're sexually blind, is what they call it,

0:19:20.160 --> 0:19:25.159
<v Speaker 1>to the person that raised them. So while they might

0:19:25.200 --> 0:19:27.240
<v Speaker 1>be attracted to humans, they're not going to be attracted

0:19:27.240 --> 0:19:31.000
<v Speaker 1>their human parent. And there's actually something which, um, we

0:19:31.040 --> 0:19:35.000
<v Speaker 1>should do an incest episode. I should, Um, that sounds

0:19:35.040 --> 0:19:38.120
<v Speaker 1>like it's you just pulled that out of thin air,

0:19:38.160 --> 0:19:42.159
<v Speaker 1>but it's remarkably similar. Yeah, there's something that's been noted

0:19:42.200 --> 0:19:45.080
<v Speaker 1>in humans called the Westmark effect, which we'll have to

0:19:45.119 --> 0:19:49.680
<v Speaker 1>do an incest episode. But super interesting, especially coming from like, um,

0:19:50.400 --> 0:19:54.119
<v Speaker 1>it's like a clinical standpoint of viewpoint. Yeah sure, and

0:19:54.200 --> 0:19:56.760
<v Speaker 1>not just like let's do a show on incests gross

0:19:56.960 --> 0:20:00.480
<v Speaker 1>the end, you know, look at it sociologically. That sounds

0:20:00.480 --> 0:20:05.080
<v Speaker 1>like a stuff. Uh. Back to the birds. Another interesting

0:20:05.119 --> 0:20:08.720
<v Speaker 1>finding here when they were when they studied the sexual imprinting.

0:20:08.720 --> 0:20:11.800
<v Speaker 1>Initially it was with jackdaws, which are sort of like crows,

0:20:11.840 --> 0:20:14.680
<v Speaker 1>and they found that there were different types of imprinting

0:20:15.280 --> 0:20:18.760
<v Speaker 1>occurring as they mature. So, in other words, one of

0:20:18.760 --> 0:20:23.560
<v Speaker 1>those jackdaws eight with humans flew with crows, but made

0:20:23.600 --> 0:20:28.280
<v Speaker 1>it with Jackdaws. Right, So that suggests that they were partying. Dude,

0:20:28.440 --> 0:20:32.119
<v Speaker 1>there are these um so well rounded jackdaws. But it

0:20:32.200 --> 0:20:37.280
<v Speaker 1>suggests that there are the the different sensitive periods rather

0:20:37.320 --> 0:20:40.840
<v Speaker 1>than just one right, fourteen to sixteen hours after hatch

0:20:41.000 --> 0:20:46.960
<v Speaker 1>hats right? Right? Um and it you maybe you have

0:20:47.040 --> 0:20:51.080
<v Speaker 1>a filial imprinting like pretty early on. That's the first one,

0:20:51.280 --> 0:20:57.800
<v Speaker 1>and then sexual imprinting comes after that. Who knows? Who knows? Um, Well,

0:20:57.800 --> 0:21:01.640
<v Speaker 1>we'll talk more about Remember I said Lawrence was accused

0:21:01.680 --> 0:21:05.160
<v Speaker 1>of making the anthropics shift a little too soon. Sure, well,

0:21:05.280 --> 0:21:08.760
<v Speaker 1>he was vindicated to a large extent. Because a lot

0:21:08.800 --> 0:21:11.080
<v Speaker 1>of this does apply to mammals as well. We'll talk

0:21:11.119 --> 0:21:37.360
<v Speaker 1>about that right after this. Before we talk about mammals.

0:21:37.440 --> 0:21:39.720
<v Speaker 1>Those this quote that I'm meant to read before the

0:21:39.800 --> 0:21:41.760
<v Speaker 1>last break, he talked about the guy who talked turkey,

0:21:42.280 --> 0:21:48.200
<v Speaker 1>Joe Hutto, and he has quote he said, um, when

0:21:48.200 --> 0:21:52.439
<v Speaker 1>the when the first pulse emerged, he made his turkey sound,

0:21:52.840 --> 0:21:55.720
<v Speaker 1>and as Joe recounts, the pulse turned his head, its

0:21:55.760 --> 0:22:00.080
<v Speaker 1>eyes met Joe's and quote, something very unambiguous happened in

0:22:00.119 --> 0:22:05.719
<v Speaker 1>that moment. Quote true love and the cute. It is cute,

0:22:05.760 --> 0:22:09.280
<v Speaker 1>but a little creepy. You know, he's like, you know,

0:22:09.359 --> 0:22:12.359
<v Speaker 1>we met, our eyes met, and it was and it

0:22:12.480 --> 0:22:15.639
<v Speaker 1>was unambiguous. Yeah, so anyway, sorry about it. I just

0:22:15.680 --> 0:22:19.520
<v Speaker 1>had to throw that in there. Nice Joe hutto turkey lover. Yeah,

0:22:19.560 --> 0:22:23.360
<v Speaker 1>go watch my life as a turkey pbs. Uh, let's

0:22:23.359 --> 0:22:27.119
<v Speaker 1>say turkey lover and jest he was a scientist. Oh yeah,

0:22:27.160 --> 0:22:30.040
<v Speaker 1>he's not a creep. No, creeps don't use boards like

0:22:30.119 --> 0:22:36.439
<v Speaker 1>unambiguous to describe connection. They say get in my van. Right. Alright,

0:22:36.480 --> 0:22:42.480
<v Speaker 1>So mammals UM, this is not exactly, strictly speaking imprinting,

0:22:42.480 --> 0:22:44.879
<v Speaker 1>but they've sort of expanded over the years of definition

0:22:45.520 --> 0:22:48.000
<v Speaker 1>to include, you know, like what happens if you rip

0:22:48.040 --> 0:22:50.840
<v Speaker 1>a monkey away from its mom, which has been done

0:22:51.000 --> 0:22:53.480
<v Speaker 1>yes by a guy named Harry Harlow in the fifties

0:22:53.520 --> 0:22:58.400
<v Speaker 1>and sixties, the more despicable scientists involved in animal testing.

0:22:58.680 --> 0:23:03.240
<v Speaker 1>As a matter of fact, Harlowe's tests with UM filial

0:23:03.320 --> 0:23:07.840
<v Speaker 1>imprinting among mammals and monkeys in particular UM led to

0:23:08.280 --> 0:23:11.679
<v Speaker 1>the animal rights movement. It definitely gave its steam and

0:23:11.720 --> 0:23:16.240
<v Speaker 1>a lot of public support after UM articles and news

0:23:16.240 --> 0:23:19.639
<v Speaker 1>stories were released about Harlow and when he was vilified,

0:23:19.720 --> 0:23:24.600
<v Speaker 1>he did not buckle under public opinion. He is very

0:23:24.640 --> 0:23:29.000
<v Speaker 1>famously quoted as who could ever love a monkey? Um?

0:23:29.080 --> 0:23:32.320
<v Speaker 1>Everybody but you. That's what he said in response to

0:23:32.359 --> 0:23:35.200
<v Speaker 1>being criticized, who could ever love a monkey? Like, what's

0:23:35.240 --> 0:23:38.960
<v Speaker 1>your problem? Idiots? It's a monkey? Yeah, that's yeah. I

0:23:38.960 --> 0:23:43.760
<v Speaker 1>don't get that. They shouldn't be in charge of running

0:23:43.800 --> 0:23:46.840
<v Speaker 1>tests about filial imprinting with monkeys. They can just sit

0:23:46.920 --> 0:23:49.840
<v Speaker 1>there on the sidelines and hate animals. Yeah, watch TV

0:23:50.000 --> 0:23:55.280
<v Speaker 1>or something. Yeah, I agreed. Um, watch what was the

0:23:55.280 --> 0:23:59.840
<v Speaker 1>broader movie about monkey desk Project X? Yeah that one,

0:24:00.119 --> 0:24:02.879
<v Speaker 1>just watch that on a loop. But the working title

0:24:02.960 --> 0:24:10.120
<v Speaker 1>was monkey see Monkey do Oh. You're probably right? Um,

0:24:10.160 --> 0:24:13.600
<v Speaker 1>all right, So back to mammals, right. Um. They did

0:24:13.640 --> 0:24:16.240
<v Speaker 1>some studies in the ninete nineties a researcher named Keith

0:24:16.320 --> 0:24:19.399
<v Speaker 1>Kendrick where they and this one doesn't seem like too

0:24:19.440 --> 0:24:22.520
<v Speaker 1>much of a stretch, they switched sheep and goats at birth,

0:24:23.320 --> 0:24:27.119
<v Speaker 1>and um, they were allowed contact social contact with their

0:24:27.160 --> 0:24:30.920
<v Speaker 1>own species, but they were raised by their adoptive parents,

0:24:31.640 --> 0:24:34.320
<v Speaker 1>like the baby sheep was raised by the goat, but

0:24:34.359 --> 0:24:37.560
<v Speaker 1>they were still allowed to commingle with other sheep. And

0:24:37.720 --> 0:24:40.080
<v Speaker 1>it still worked. It turned out that they preferred to

0:24:40.119 --> 0:24:44.720
<v Speaker 1>mate with the species of the adopted parent adopted mother.

0:24:44.920 --> 0:24:50.359
<v Speaker 1>But they also found very um remarkably or notably, that

0:24:50.760 --> 0:24:54.920
<v Speaker 1>it's reversible as well. Yes, they wanted to see how

0:24:54.960 --> 0:24:57.280
<v Speaker 1>it would hold upright, So once a year they would

0:24:57.280 --> 0:25:01.560
<v Speaker 1>bring them all back together, be like, mingo, have some

0:25:01.680 --> 0:25:05.240
<v Speaker 1>there's some cheese plate over there. They play a little music.

0:25:05.359 --> 0:25:08.920
<v Speaker 1>This is after right after they had removed them from

0:25:09.040 --> 0:25:12.399
<v Speaker 1>the opposite species, put them back with their own species,

0:25:12.640 --> 0:25:15.760
<v Speaker 1>and once a year they said, hey, remember those goats

0:25:15.760 --> 0:25:17.639
<v Speaker 1>that you like so much? Oh, it was like that

0:25:17.760 --> 0:25:20.240
<v Speaker 1>up okay. So, and what they found was that among

0:25:20.440 --> 0:25:23.320
<v Speaker 1>females we could say females because we're talking about a

0:25:23.359 --> 0:25:29.160
<v Speaker 1>different species um the females showed a preference. They reverted

0:25:29.200 --> 0:25:34.679
<v Speaker 1>to their intra species preference. So like they showed like

0:25:34.680 --> 0:25:38.080
<v Speaker 1>a sexual preference for their own species after about one

0:25:38.119 --> 0:25:42.960
<v Speaker 1>to three years after being returned. Yes, right, yes, but males,

0:25:43.240 --> 0:25:46.960
<v Speaker 1>even after three years of being um ming commingled again,

0:25:47.560 --> 0:25:50.800
<v Speaker 1>they still showed a preference for the species that they

0:25:50.800 --> 0:25:53.480
<v Speaker 1>did imprinted on. Yeah, they like the goats are still like,

0:25:53.520 --> 0:25:56.720
<v Speaker 1>oh man, I remember those sheep. And the sheep said

0:25:56.760 --> 0:26:01.239
<v Speaker 1>the same thing about the goats exactly where we can

0:26:01.280 --> 0:26:09.040
<v Speaker 1>go party sheep. Oh. I thought that was really interesting though,

0:26:09.680 --> 0:26:13.560
<v Speaker 1>how I mean, there's no explanation, I guess, but how

0:26:13.600 --> 0:26:16.240
<v Speaker 1>the females and the males reacted. You know, years later

0:26:16.480 --> 0:26:19.760
<v Speaker 1>males are stubborn. Yeah, I think maybe that's all. It

0:26:19.800 --> 0:26:24.199
<v Speaker 1>is not not quite as agile. There's another way to

0:26:24.200 --> 0:26:30.480
<v Speaker 1>put it. So that's cheapen goats. The experiments called the

0:26:30.480 --> 0:26:34.760
<v Speaker 1>old switchero um. Harry Harlowe did some experiments and he

0:26:34.840 --> 0:26:39.399
<v Speaker 1>actually um as mean as his experiments were, he actually

0:26:39.400 --> 0:26:43.440
<v Speaker 1>managed to basically disprove an ongoing debate that had been

0:26:44.240 --> 0:26:48.280
<v Speaker 1>ongoing up until that point, um whether or not you

0:26:48.960 --> 0:26:51.840
<v Speaker 1>form an attachment or animals form an attachment based on

0:26:51.920 --> 0:26:57.520
<v Speaker 1>classical conditioning or based on some sort of evolutionary mechanism.

0:26:58.080 --> 0:27:01.200
<v Speaker 1>And so the classical conditioning people said, no, no, all,

0:27:01.280 --> 0:27:04.399
<v Speaker 1>it's it's all about food. So the animal goes up

0:27:04.440 --> 0:27:08.200
<v Speaker 1>and imprints on whatever is giving it food. And what

0:27:08.240 --> 0:27:12.800
<v Speaker 1>it's doing is it's making an imprint an attachment with

0:27:13.040 --> 0:27:15.720
<v Speaker 1>the person that gives it food. So you're you're looking

0:27:15.760 --> 0:27:18.120
<v Speaker 1>for the food and you insert the person who gives

0:27:18.160 --> 0:27:20.560
<v Speaker 1>you the food, and then you can remove the food

0:27:20.560 --> 0:27:22.399
<v Speaker 1>and you still have the attachment to the person that

0:27:22.440 --> 0:27:26.920
<v Speaker 1>gave you the food. Classical conditioning just standard Freud stuff, Right,

0:27:27.000 --> 0:27:31.040
<v Speaker 1>I punched that button. Food cocaine comes out exactly lots

0:27:31.080 --> 0:27:37.400
<v Speaker 1>more skinnery, but yeah, conditioning. Um. So with Harlow's experiments,

0:27:37.760 --> 0:27:42.280
<v Speaker 1>he took monkeys, stripped them from their mothers in some cases,

0:27:42.359 --> 0:27:45.000
<v Speaker 1>let them get nice and attached to their mothers, and

0:27:45.040 --> 0:27:48.199
<v Speaker 1>then stripped them from their mothers. Had all sorts of

0:27:48.240 --> 0:27:52.480
<v Speaker 1>different designs, but basically the upshot was he introduced them

0:27:52.520 --> 0:27:56.560
<v Speaker 1>to two different mothers. They're both in animate objects. One

0:27:56.600 --> 0:28:01.680
<v Speaker 1>was a monkey mother made of like wire with like spikes.

0:28:02.040 --> 0:28:04.040
<v Speaker 1>They well, they referred to it as the iron Maiden.

0:28:04.640 --> 0:28:07.840
<v Speaker 1>But this one I had food. The other one was

0:28:07.960 --> 0:28:12.240
<v Speaker 1>a inanimate monkey mother who was made of terry cloth.

0:28:12.280 --> 0:28:14.120
<v Speaker 1>It was soft, a little bit like a teddy bear

0:28:14.359 --> 0:28:17.480
<v Speaker 1>monkey teddy bear, so to a monkey. All of these

0:28:17.480 --> 0:28:21.120
<v Speaker 1>monkeys showed a preference for the terry cloth monkey mother.

0:28:21.320 --> 0:28:23.960
<v Speaker 1>Of course, they would go to this wire monkey mother

0:28:24.119 --> 0:28:26.440
<v Speaker 1>when they were hungry and would eat and then would

0:28:26.480 --> 0:28:29.320
<v Speaker 1>immediately go back to the monkey mother. When Harry Harlow

0:28:29.400 --> 0:28:31.880
<v Speaker 1>came in, I was like, whoa who would scare them all.

0:28:32.119 --> 0:28:34.600
<v Speaker 1>They would all go over to the terry cloth mother.

0:28:34.840 --> 0:28:39.200
<v Speaker 1>So he basically showed that it's not food. By extension,

0:28:39.240 --> 0:28:44.480
<v Speaker 1>it's not classical conditioning. It's it's comfort. It's contact. It

0:28:44.560 --> 0:28:48.280
<v Speaker 1>may be physical protection, but apparently it is um. It's

0:28:48.360 --> 0:28:52.240
<v Speaker 1>it's contact. And to make an anthropic shift, you can

0:28:52.240 --> 0:28:55.440
<v Speaker 1>extrapolate that on humans too, because there's a drug called

0:28:55.480 --> 0:29:01.240
<v Speaker 1>oxytocin that is released UM, especially on skin to skin contact,

0:29:01.440 --> 0:29:05.200
<v Speaker 1>which is why touching and raising UM an infant and

0:29:05.280 --> 0:29:10.440
<v Speaker 1>holding an infant is extraordinarily important, not just for its development,

0:29:10.480 --> 0:29:14.760
<v Speaker 1>but also for establishing bonds and contact with with that kid. Yeah,

0:29:14.800 --> 0:29:18.160
<v Speaker 1>and especially uh for adoptive parents. They say a lot

0:29:18.200 --> 0:29:21.760
<v Speaker 1>of skin on skin contact as soon as possible is

0:29:21.840 --> 0:29:24.560
<v Speaker 1>key to establishing that bond. But that's really neat because

0:29:24.560 --> 0:29:30.240
<v Speaker 1>it means, like the the imprinting is all about. It

0:29:30.680 --> 0:29:34.200
<v Speaker 1>basically proves family is what you make of it, or

0:29:34.280 --> 0:29:38.880
<v Speaker 1>family is whatever you find is your family. It does

0:29:38.960 --> 0:29:43.640
<v Speaker 1>it's not this pre defined structure, it's from a from infancy.

0:29:43.720 --> 0:29:47.000
<v Speaker 1>It's whatever you make of Yeah, that's true. Uh, And

0:29:47.040 --> 0:29:50.600
<v Speaker 1>then you know Harlowe was like him less and less

0:29:50.720 --> 0:29:53.040
<v Speaker 1>the more you talk about him, But on the other

0:29:53.080 --> 0:29:55.000
<v Speaker 1>side of the spectrum, what we've learned through all this

0:29:55.080 --> 0:30:00.360
<v Speaker 1>research is if you work in wildlife conservation, UM, they're

0:30:00.400 --> 0:30:02.880
<v Speaker 1>not just willy nilly and how they handle animals anymore.

0:30:03.280 --> 0:30:06.880
<v Speaker 1>They go through great pains and efforts to uh. Like

0:30:07.040 --> 0:30:09.160
<v Speaker 1>we mentioned the hand puppet. You know, they have Operation

0:30:09.240 --> 0:30:13.000
<v Speaker 1>Condor where they will raise these baby condors who are abandoned,

0:30:13.040 --> 0:30:15.840
<v Speaker 1>and they would dress their their hand puppet up to

0:30:15.880 --> 0:30:18.560
<v Speaker 1>look like a mama condor to feed it and basically

0:30:18.560 --> 0:30:21.320
<v Speaker 1>to do everything they can do to make sure that

0:30:21.360 --> 0:30:24.000
<v Speaker 1>they can live a regular life in the wild. And

0:30:24.040 --> 0:30:26.920
<v Speaker 1>they're not looking for that iron spiked iron maiden in

0:30:26.960 --> 0:30:31.240
<v Speaker 1>the jungle. Uh. And even down to like migratory patterns,

0:30:31.240 --> 0:30:34.280
<v Speaker 1>they'll use like the ultra light planes to later teach

0:30:34.360 --> 0:30:36.680
<v Speaker 1>these birds and they will dress up the plane to

0:30:36.760 --> 0:30:40.600
<v Speaker 1>look like a condor or whatever, a duck and you

0:30:40.640 --> 0:30:44.200
<v Speaker 1>know fly uh, you know, the the migratory pattern that

0:30:44.240 --> 0:30:47.160
<v Speaker 1>they should that they should use the route and there's

0:30:47.280 --> 0:30:51.040
<v Speaker 1>one of the researchers is inside the glider and that's

0:30:51.320 --> 0:30:56.840
<v Speaker 1>a condor on the p a going phone. And the

0:30:56.880 --> 0:31:00.840
<v Speaker 1>cutest thing ever, UM they found out that in uh,

0:31:00.960 --> 0:31:04.560
<v Speaker 1>I think it was in Japan that pandas um didn't

0:31:04.560 --> 0:31:07.160
<v Speaker 1>do so well when they were handled by humans too young,

0:31:07.680 --> 0:31:12.240
<v Speaker 1>so now they were panda suits not adorable, Like you

0:31:12.280 --> 0:31:14.760
<v Speaker 1>go to work, you punch in, you put on your

0:31:14.800 --> 0:31:17.720
<v Speaker 1>panda suit and you cuddle with baby pandas well. That

0:31:17.880 --> 0:31:22.360
<v Speaker 1>and it's not just human contact that can screw up,

0:31:22.400 --> 0:31:25.800
<v Speaker 1>like say a panda um. What they found is one

0:31:25.800 --> 0:31:29.959
<v Speaker 1>of the things that Harlow found was that UM imprinting

0:31:30.520 --> 0:31:32.920
<v Speaker 1>has a lot to do with socialization, so that even

0:31:32.960 --> 0:31:35.920
<v Speaker 1>if you just stick a baby with the wire spiky

0:31:36.040 --> 0:31:39.600
<v Speaker 1>iron maiden monkey mother, but you give that monkey twenty

0:31:39.600 --> 0:31:42.280
<v Speaker 1>minutes a day to socialize with other monkeys, it should

0:31:42.280 --> 0:31:45.320
<v Speaker 1>turn out okay. But even if it has the terry

0:31:45.320 --> 0:31:48.040
<v Speaker 1>cloth mother and it's kept in isolation from other monkeys,

0:31:48.520 --> 0:31:53.360
<v Speaker 1>they in turn tend to make um inadequate mothers is

0:31:53.400 --> 0:31:56.040
<v Speaker 1>what they call them, where they just like neglect their

0:31:56.120 --> 0:31:58.920
<v Speaker 1>children or smack them around, or just do all sorts

0:31:58.920 --> 0:32:07.480
<v Speaker 1>of stuff because as their mother was inanimate object, unethical stuff. Yeah,

0:32:07.520 --> 0:32:09.080
<v Speaker 1>I feel like we owe the band Iron made in

0:32:09.120 --> 0:32:13.080
<v Speaker 1>a big apology. Yeah, they're like the bad name. Yeah,

0:32:13.120 --> 0:32:15.120
<v Speaker 1>Like this is just supposed to be a torture device,

0:32:16.440 --> 0:32:21.880
<v Speaker 1>not for animals for you, I do. There's a cute

0:32:21.920 --> 0:32:27.240
<v Speaker 1>salon slide show called twenty Heartwarming Stories of Inner Species Adoptions.

0:32:27.680 --> 0:32:30.600
<v Speaker 1>That's literally the best thing on the Internet in this

0:32:30.760 --> 0:32:33.000
<v Speaker 1>suite is when you find like a horse cuddling with

0:32:33.040 --> 0:32:36.720
<v Speaker 1>a puppy or raising it as its own. There's apparently

0:32:36.720 --> 0:32:41.040
<v Speaker 1>a lioness who's well known in a preserve somewhere for

0:32:41.160 --> 0:32:48.000
<v Speaker 1>um stealing antelope calves and not eating them, but raising

0:32:48.040 --> 0:32:51.680
<v Speaker 1>them as her own because she wants a kid. It's

0:32:51.800 --> 0:32:57.520
<v Speaker 1>it's unbelievable. Animals teaching us the way right. You know,

0:32:57.720 --> 0:33:00.640
<v Speaker 1>who could ever love a monkey? Like? Who cares what

0:33:00.680 --> 0:33:03.680
<v Speaker 1>you look like? Who cares what what? Who cares if

0:33:03.680 --> 0:33:06.960
<v Speaker 1>I'm meant to eat you? You know I'm gonna raise

0:33:07.000 --> 0:33:08.719
<v Speaker 1>you as my own? Yeah? Well they I think they

0:33:08.760 --> 0:33:12.360
<v Speaker 1>often display like true nurturing love more than a lot

0:33:12.360 --> 0:33:17.520
<v Speaker 1>of humans do. Uh. If you guys want to know

0:33:17.560 --> 0:33:19.520
<v Speaker 1>more about this kind of thing, you can type animal

0:33:19.560 --> 0:33:21.600
<v Speaker 1>imprinting in the search bar how stuff first dot com

0:33:21.800 --> 0:33:26.040
<v Speaker 1>and also go check out our classic episode animal domestication.

0:33:26.480 --> 0:33:29.560
<v Speaker 1>Good one, pretty good um, and you can find that

0:33:29.600 --> 0:33:31.560
<v Speaker 1>on stuff you Should Do dot com. And I said

0:33:31.600 --> 0:33:33.840
<v Speaker 1>search bar in there somewhere, so it's time for listener mail.

0:33:36.080 --> 0:33:41.680
<v Speaker 1>I'm gonna call this gang article recommendation. Hi guys, my

0:33:41.760 --> 0:33:44.160
<v Speaker 1>name is Ciarra. I just finished listening to How Street

0:33:44.160 --> 0:33:46.120
<v Speaker 1>Gangs Work. I thought it would offer a piece of

0:33:46.160 --> 0:33:48.600
<v Speaker 1>literature as a suggestion to people interested in reading more

0:33:49.000 --> 0:33:51.720
<v Speaker 1>about the subject. It's called Gang Leader for a Day

0:33:52.000 --> 0:33:56.200
<v Speaker 1>by stood here Vin Kates. It's a sociological approach to

0:33:56.200 --> 0:33:59.440
<v Speaker 1>street gangs in Chicago. Started out as a Harvard dissertation

0:33:59.520 --> 0:34:01.800
<v Speaker 1>with then to Cash, asking what's it like to be

0:34:01.840 --> 0:34:05.040
<v Speaker 1>poor and black, and turned into seven years of befriending

0:34:05.400 --> 0:34:08.200
<v Speaker 1>a crack dealing gang leader in the projects. It's a

0:34:08.320 --> 0:34:10.520
<v Speaker 1>really great read, very interesting to see a first person

0:34:10.560 --> 0:34:13.040
<v Speaker 1>account of gang life from someone who was not raised

0:34:13.040 --> 0:34:16.000
<v Speaker 1>in the community which gangs prevailed, especially when you learn

0:34:16.400 --> 0:34:20.200
<v Speaker 1>that gangs started to protect black people at its base level.

0:34:20.239 --> 0:34:22.799
<v Speaker 1>So even when you see the gang violence brought forth

0:34:22.800 --> 0:34:24.719
<v Speaker 1>in the book pages, you also get to see the

0:34:24.760 --> 0:34:28.120
<v Speaker 1>gang members doing everything they can to protect their community members.

0:34:28.680 --> 0:34:30.920
<v Speaker 1>Uh the name. There's a New York Times article if

0:34:30.920 --> 0:34:33.600
<v Speaker 1>you're interested about the book, called if you want to

0:34:33.640 --> 0:34:36.399
<v Speaker 1>Observe Them, Join Them. I think it was like two

0:34:36.400 --> 0:34:39.919
<v Speaker 1>thousand eight is but I read it's awesome, So thanks

0:34:39.920 --> 0:34:41.480
<v Speaker 1>for all the work you guys put into the episodes.

0:34:41.840 --> 0:34:45.040
<v Speaker 1>I love constantly learning something new, except for when it's

0:34:45.040 --> 0:34:50.279
<v Speaker 1>about space. I don't want to learn anything about space. Okay,

0:34:50.320 --> 0:34:53.840
<v Speaker 1>it'll make me lose my mind. We thank you, Sira,

0:34:54.200 --> 0:34:58.080
<v Speaker 1>Thank you. CIA's appreciate it. Go listen to our episode

0:34:58.080 --> 0:35:01.040
<v Speaker 1>on the Sun or the make most people lose their

0:35:01.080 --> 0:35:04.480
<v Speaker 1>minds elevator to the Moon or Mars or the Moon.

0:35:05.920 --> 0:35:08.520
<v Speaker 1>Got a lot of them about the space. She's like, yep,

0:35:08.640 --> 0:35:11.759
<v Speaker 1>I've avoided them all. Um. We want to know what

0:35:11.840 --> 0:35:15.920
<v Speaker 1>will make you lose your mind topic wise or actually

0:35:15.960 --> 0:35:18.400
<v Speaker 1>in general. Yeah, or if you've ever imprinted on the

0:35:18.719 --> 0:35:23.640
<v Speaker 1>something non human? There you go. You can send us

0:35:23.640 --> 0:35:26.920
<v Speaker 1>all that info via Twitter at s Y s K podcast.

0:35:26.960 --> 0:35:29.360
<v Speaker 1>You can join us on Facebook dot com slash stuff

0:35:29.360 --> 0:35:31.320
<v Speaker 1>you Should Know. You can send us an email to

0:35:31.480 --> 0:35:34.040
<v Speaker 1>Stuff Podcast at how stuff Works dot com and has

0:35:34.080 --> 0:35:36.560
<v Speaker 1>always joined us at our home on the web, Stuff

0:35:36.600 --> 0:35:43.759
<v Speaker 1>you Should Know dot com For more on this and

0:35:43.800 --> 0:35:46.319
<v Speaker 1>thousands of other topics. Is it how stuff Works dot

0:35:46.400 --> 0:35:53.800
<v Speaker 1>com