WEBVTT - Was Slavery Bad? 

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<v Speaker 1>Native Lampod is a production of iHeartRadio in partnership with

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<v Speaker 1>Resent Choice Media.

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<v Speaker 2>Welcome Welcome, Welcome, Welcome, Welcome.

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<v Speaker 1>Welcome home, y'all's Episode ninety three of Native Lamb Pod.

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<v Speaker 1>I am your host, uh here with my co host y'all.

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<v Speaker 1>Like when I say that, people I know, I'd.

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<v Speaker 3>Be like, I am your host here with my subjects.

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<v Speaker 1>And ain't nobody coming to see you?

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<v Speaker 3>Otis we're just gonna talk to you.

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<v Speaker 1>Mean to say it like that, we are your three

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<v Speaker 1>co hosts. That's probably a better way to say it.

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<v Speaker 1>We are your three co hosts, Tiffany Cross, Angela Rii,

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<v Speaker 1>and Andrew Gillham. I also feel like we always put

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<v Speaker 1>you last.

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<v Speaker 4>Andrew.

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<v Speaker 1>I don't mean to come mind men, you know boys, Okay,

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<v Speaker 1>all right, me and here chivalry fivlry exactly. Okay. We

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<v Speaker 1>had a lot to get to. What's a lot happening?

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<v Speaker 1>So what are we talking about?

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<v Speaker 5>Well, one, we got a spectacular guest today who I

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<v Speaker 5>am very very excited that we'll get a chance to

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<v Speaker 5>talk to. She is really all knowing, all being everywhere

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<v Speaker 5>on all things. And that's that's you.

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<v Speaker 4>Yeah, No, I said, I'm talking about you.

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<v Speaker 6>Said, all being all knowing, I'm like, everywhere I hear that. Okay,

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<v Speaker 6>what you got, Angela, I got the same. I got

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<v Speaker 6>democracy on the line, and I want to talk about it.

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<v Speaker 6>We also are talking about uh, Donald Trump even going

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<v Speaker 6>at the museums. We've heard about this for some time.

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<v Speaker 6>He's saying, you know why we all got to focus

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<v Speaker 6>on slavery, and sadly there was a black show with

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<v Speaker 6>a black show host that allowed a guest to challenge

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<v Speaker 6>this very same thing. So we're gonna get into all

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<v Speaker 6>that today. What slavery bad?

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<v Speaker 1>We are unfiltered on Native Lampard and I'm honestly chomping

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<v Speaker 1>at the bit to get into all of this. So

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<v Speaker 1>let's get into it. I'm so excited to bring on

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<v Speaker 1>this next guest. Angelo texted our group chat last night

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<v Speaker 1>that she had texted Madame Chryln Eiffel to join us,

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<v Speaker 1>and I was so thrilled that she was available to

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<v Speaker 1>join us. So let me tell you a little bit.

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<v Speaker 1>If you've been living under a rock and don't know.

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<v Speaker 1>Miss CHERYLN. Eifel is a civil rights lawyer, a founding

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<v Speaker 1>director of the Fourteenth Amendment Center for Law and Democracy

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<v Speaker 1>at the Howard University School of Law. She most recently

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<v Speaker 1>before that position set at the helm of the NAACP

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<v Speaker 1>LDF and has a long list of accolades that we

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<v Speaker 1>could exhaust the airwaves with. But I'm just thrilled to

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<v Speaker 1>have her here. I was honored to be there actually

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<v Speaker 1>when she commenced the opening of the Fourteenth Amendment for

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<v Speaker 1>the Center of Law and Democracy at HU. For all

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<v Speaker 1>you Howard people out there listening, so very thrilled to

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<v Speaker 1>welcome you to Native Lampa. Welcome home.

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<v Speaker 7>Thank you so much. I'm really thrilled to be with

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<v Speaker 7>you all in Tiffany. I don't feel like I had

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<v Speaker 7>the chance to really thank you for being there. Meant

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<v Speaker 7>a lot to me that you were there for the

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<v Speaker 7>opening of the new Fourteenth Amendment Center at Howard Law School.

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<v Speaker 1>I was thrilled to be there and thank you for

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<v Speaker 1>the invite. I came all the way to see you,

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<v Speaker 1>and I was double booked. I had a business dinner

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<v Speaker 1>back down town. So I was there and I was

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<v Speaker 1>trying to slip out, and as I was walking down

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<v Speaker 1>the stairs, you started talking about Elaine Arkansas, and I

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<v Speaker 1>turned around and took those stairs too at a time

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<v Speaker 1>because I did not want to miss what you had

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<v Speaker 1>to say about the slaughter that happened to black folks there,

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<v Speaker 1>which is very on theme with what we're talking about.

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<v Speaker 1>I told these guys, I told Angela and Andrew. I don't

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<v Speaker 1>remember what you were talking about, but you were saying

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<v Speaker 1>something about a precedent that you had not been taught

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<v Speaker 1>in law school. And you said, I mean, it's a

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<v Speaker 1>lot of lawyers here where any of you guys taught this.

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<v Speaker 1>And this huge section of people started clapping and you

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<v Speaker 1>started laughing, and you said, those are all of my

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<v Speaker 1>students because they had learned this important precedent from you.

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<v Speaker 1>So it just speaks to the leader that you have

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<v Speaker 1>always been. So we're thrilled to have you. And we

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<v Speaker 1>were talking in our group chat. I want to let

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<v Speaker 1>you know I didn't know I'm an attorney too. Angela's

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<v Speaker 1>our resident attorney. But our friend Aaron Haynes said, listen,

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<v Speaker 1>if you watch Law and Order, then you have a

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<v Speaker 1>fair amount of wisdom. So I'm going to call myself

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<v Speaker 1>an attorney, but I will lay three.

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<v Speaker 5>Years of school years of service.

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<v Speaker 6>They actually have something. They have something for this. It's

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<v Speaker 6>called the unauthorized practice of the law, and I think that.

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<v Speaker 1>I yield the florid to the actual attorney Alo and

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<v Speaker 1>I will listen and learn.

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<v Speaker 6>Oh Man, well, you know how much we love you, Shrilyn.

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<v Speaker 6>I was sharing with the team earlier. We have a

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<v Speaker 6>gazillion stories about moments with you where you have set

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<v Speaker 6>the tone and have been very clear. And I was

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<v Speaker 6>reflecting on our time in Baltimore for the State of

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<v Speaker 6>the People National Assembly, where you really were giving us

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<v Speaker 6>a very clear indication of where we are as a democracy.

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<v Speaker 6>And I would love for you to talk about where

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<v Speaker 6>you think we are now. We're seeing the Smithsonian takeover,

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<v Speaker 6>We're seeing the National Guard coming in from other states

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<v Speaker 6>into d C to harass our children. We're of course

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<v Speaker 6>seeing this crazy situation unfold in Texas with redistricting. I'd

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<v Speaker 6>love to know if you were giving democracy a grade

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<v Speaker 6>right now in the United States, what would it be.

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<v Speaker 7>Oh, We're at a D, for sure, We're at a D.

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<v Speaker 8>We are.

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<v Speaker 7>Really right now fighting over the remnants. We're fighting over

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<v Speaker 7>maintaining the found enough of the foundations that we could

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<v Speaker 7>build something new on. I mean, I mean those of

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<v Speaker 7>us who care about democracy, who want a different country.

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<v Speaker 7>I have one of the reasons I wanted to start

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<v Speaker 7>this Fourteenth Amendment Center was because I want to be

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<v Speaker 7>in the twenty four to seven work of thinking through, strategizing,

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<v Speaker 7>and preparing for the building of a new American democracy.

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<v Speaker 7>And but but to build it, I recognize you need

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<v Speaker 7>some of the stuff. You need some things in the

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<v Speaker 7>foundation that you can build on. And we're getting perilously

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<v Speaker 7>low on the on the integrity of the foundations that

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<v Speaker 7>we would rebuild on. If we were to have a

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<v Speaker 7>chance to rebuild. Will we have a chance to rebuild?

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<v Speaker 7>There's no guarantees there, and it's a ways off. And

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<v Speaker 7>so the process that we're in right now has to

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<v Speaker 7>be one in which we are ever thinking towards the

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<v Speaker 7>future and we're also thinking about our survival. A key

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<v Speaker 7>piece is how do we survive this period with our

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<v Speaker 7>integrity intact, our dignity intact, our families intact, and our

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<v Speaker 7>communities intact, because that's who we are on this continent

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<v Speaker 7>we are We're always trying to figure out how we

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<v Speaker 7>survived this thing and make it to the next thing. Now,

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<v Speaker 7>we want to thrive, for sure, but I want to

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<v Speaker 7>be very clear that the opportunities for that will be

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<v Speaker 7>very narrow in the coming years for a broad set

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<v Speaker 7>of people. And that means it is incumbent on those

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<v Speaker 7>of us who have been beneficiaries of the sacrifices that

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<v Speaker 7>were made early on among our ancestors, to take up

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<v Speaker 7>our obligation to do the same for those that come

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<v Speaker 7>after us. But right now, you know, democracies are made

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<v Speaker 7>up of citizens of people, but also critically made up

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<v Speaker 7>of institutions that hold democracy together. And the worst of

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<v Speaker 7>this moment, it's not that forty percent, maybe forty five

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<v Speaker 7>percent of Americans are fully okay with an authoritarian takeover

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<v Speaker 7>of our country, and maybe another ten percent are prepared

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<v Speaker 7>to just watch an authoritarian takeover of our country. That's bad.

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<v Speaker 7>But what will make this democracy completely crumble if it does,

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<v Speaker 7>is the absolute collapse of democratic institute. What are democratic institutions, Well,

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<v Speaker 7>there's no healthy democracy you can point to in the

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<v Speaker 7>world that doesn't have a strong and free and independent media,

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<v Speaker 7>that doesn't have a strong, free and independent civil service,

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<v Speaker 7>that doesn't have a strong, free and independent university system,

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<v Speaker 7>that doesn't have a strong business community that functions with integrity,

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<v Speaker 7>that doesn't have a legal system that upholds the rule

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<v Speaker 7>of law, and in which legal professionals are held to

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<v Speaker 7>a high standard of performance. There's no healthy democracy in

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<v Speaker 7>the world that doesn't have a strong and independent court system.

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<v Speaker 7>And if you tick off those lists for all of

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<v Speaker 7>us right now, every single one of the core institutions

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<v Speaker 7>of democracy in this country has failed. And that, more

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<v Speaker 7>than anything else, is why we are where we are today.

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<v Speaker 7>Systems of government are not just about who gets elected

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<v Speaker 7>in one election. It's a system. It sustains itself over

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<v Speaker 7>multiple elections. And no one person, no one person, especially

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<v Speaker 7>a person of Donald Trump's caliber, who, for all his bluster,

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<v Speaker 7>didn't know shit from Shinola about politics before twenty sixteen.

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<v Speaker 7>He knew about manipulation, he knew about narrative, he knew

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<v Speaker 7>about image making, he knew about white supremacy and how

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<v Speaker 7>to appeal to it, but he did know shit from

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<v Speaker 7>Shinola about politics and government. No one person with that

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<v Speaker 7>diminished knowledge can come in and hijack the most powerful

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<v Speaker 7>and wealthy democracy in the world unless it is already

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<v Speaker 7>in trouble. And that's writing this book now called Is

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<v Speaker 7>This America? And that's what the book is about. It's

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<v Speaker 7>about why we were already in trouble. And you all

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<v Speaker 7>know this, you know, because it's all the people who

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<v Speaker 7>think the world was perfect when Obama was president or

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<v Speaker 7>Clinton was president or Biden was president, you know. And

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<v Speaker 7>I've been a civil rights lawyer for thirty five years,

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<v Speaker 7>never been out of work. It has not been perfect,

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<v Speaker 7>but we had institutions attempting to hold the line. And

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<v Speaker 7>now we have seen the biggest and most wealthy law

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<v Speaker 7>firms in the world collapse. We've seen the biggest and

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<v Speaker 7>most revered universities collapse. We've seen the media just utterly

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<v Speaker 7>freaking collapse. And you can't save a democracy, and you

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<v Speaker 7>can't have democracy unless you have an institutional structure to

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<v Speaker 7>uphold it.

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<v Speaker 1>All right, guys, don't go anywhere. We got to pay

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<v Speaker 1>some bills. But on the other side of this break,

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<v Speaker 1>we're getting right back to it.

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<v Speaker 3>That's powerful. That's extremely powerful and sobering.

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<v Speaker 5>And I didn't expect anything otherwise from you, Sherilyn. Your

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<v Speaker 5>comments drawed of mind two thoughts. One, how very very

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<v Speaker 5>fragile democracies are. There's no wonder why so many societies

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<v Speaker 5>choose autocrats, monarchies, a strong man as leaders, because for

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<v Speaker 5>the average person is the easier route. They don't have

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<v Speaker 5>to work to maintain it. It does rest on an individual,

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<v Speaker 5>a set of individuals, a family, But in this case

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<v Speaker 5>the fragility is like front and center. But the second

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<v Speaker 5>thing you made me think about, which was actually the

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<v Speaker 5>first thing, was something we all know well, which is

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<v Speaker 5>you never let a good crisis go to waste. And

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<v Speaker 5>when you began talking about envisioning and dreaming, me about

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<v Speaker 5>what you build on top of when things are lost?

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<v Speaker 5>All is lost in the slate is almost cleared. There

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<v Speaker 5>are some founding and important building blocks. But when you

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<v Speaker 5>start to stay think about what it looks like to

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<v Speaker 5>scale this thing? Are there some imagineive thoughts that you

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<v Speaker 5>feel prepared to share with us around Man, if this system.

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<v Speaker 3>Is leveled, what do we build back? Or what never existed?

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<v Speaker 5>Do we now make some allowance to exist so that

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<v Speaker 5>we can all be on the way to thriving.

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<v Speaker 3>Any thoughts come to mind to you? For I know

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<v Speaker 3>the answer is yes.

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<v Speaker 7>No, Yeah, thoughts are I think about. I'm sorry I

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<v Speaker 7>shouldn't be talking over you. I'm thinking about a lot

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<v Speaker 7>of things. And first of all, Andrew's just wonderful to

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<v Speaker 7>see you again, and I so wish you with the

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<v Speaker 7>Governor of Florida. But amen, But uh, you know, I

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<v Speaker 7>was just writing the first chapter of my book, which

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<v Speaker 7>is about something we lost and that we lost as

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<v Speaker 7>a result. Most of most of the things that we

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<v Speaker 7>lose in this country that are essential to democracy, we

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<v Speaker 7>begin to lose because because of white supremacist ideology. And

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<v Speaker 7>one of the things we lost is our commitment to

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<v Speaker 7>an investment in you know, what we call public goods.

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<v Speaker 7>Public goods are those things and those places that a society,

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<v Speaker 7>a government ensures are in place that the public engages

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<v Speaker 7>with and can enjoy and can access together. And these

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<v Speaker 7>public goods play an incredibly powerful role in helping unify

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<v Speaker 7>people in a democracy and helping them feel they're part

0:13:39.360 --> 0:13:42.199
<v Speaker 7>of the same project, if you know what I mean. So,

0:13:42.280 --> 0:13:45.440
<v Speaker 7>for example, I love the post office. I know that's

0:13:45.520 --> 0:13:49.640
<v Speaker 7>old school, but bear with me. You know, the post

0:13:49.640 --> 0:13:53.000
<v Speaker 7>office is a fundamentally democratic institution.

0:13:53.400 --> 0:13:53.600
<v Speaker 9>Right.

0:13:54.280 --> 0:13:56.679
<v Speaker 7>You put that one stamp on your envelope, and it

0:13:56.720 --> 0:14:00.200
<v Speaker 7>goes to California, it goes to Florida, it goes to

0:14:00.240 --> 0:14:03.320
<v Speaker 7>New York. I put on the same stamp you put on.

0:14:04.040 --> 0:14:06.360
<v Speaker 7>You put on the same stamp Tiffany puts on. Tiffany

0:14:06.360 --> 0:14:09.080
<v Speaker 7>puts on the same stamp Angela puts on, and we

0:14:09.200 --> 0:14:12.840
<v Speaker 7>all can communicate with each other using this service that

0:14:12.960 --> 0:14:15.640
<v Speaker 7>is provided by the government. When you walk into a

0:14:15.679 --> 0:14:20.080
<v Speaker 7>neighbor neighborhood and you see the postal truck park there right,

0:14:20.160 --> 0:14:22.360
<v Speaker 7>you know that's a neighborhood. In fact, we don't even

0:14:22.680 --> 0:14:25.440
<v Speaker 7>see it anymore. It's like air, but it is a

0:14:26.040 --> 0:14:29.160
<v Speaker 7>It's a symbol of something important. It's a symbol that

0:14:29.200 --> 0:14:32.400
<v Speaker 7>the government is there is servicing that area. One of

0:14:32.400 --> 0:14:34.000
<v Speaker 7>the reasons when people say, oh, it all needs to

0:14:34.000 --> 0:14:36.320
<v Speaker 7>be privatized, one of the reasons the post office is

0:14:36.320 --> 0:14:41.040
<v Speaker 7>so important is because even services like FedEx still use

0:14:41.120 --> 0:14:43.440
<v Speaker 7>the post office for what we called the last mile.

0:14:43.560 --> 0:14:46.320
<v Speaker 7>FedEx is not coming up that mountain to deliver nothing.

0:14:47.480 --> 0:14:50.240
<v Speaker 7>What they do is they deliver it to the closest place,

0:14:51.120 --> 0:14:54.880
<v Speaker 7>and the United States Postal Service, which is required to

0:14:55.000 --> 0:14:59.880
<v Speaker 7>serve every home right and every edifice, takes that package

0:15:00.200 --> 0:15:04.160
<v Speaker 7>the last mile. So that means people in rural America

0:15:04.800 --> 0:15:07.080
<v Speaker 7>know that they're going to get their Social Security checks.

0:15:07.360 --> 0:15:09.880
<v Speaker 7>They know they can wait on that letter from their

0:15:10.040 --> 0:15:14.239
<v Speaker 7>child or their grandchild. This is a powerful and important

0:15:14.440 --> 0:15:17.200
<v Speaker 7>service and exists all over the world. If you've ever

0:15:17.200 --> 0:15:20.320
<v Speaker 7>stood in the line several weeks prior to Christmas with

0:15:20.360 --> 0:15:22.920
<v Speaker 7>your packages waiting to mail them out in the post office.

0:15:22.920 --> 0:15:25.360
<v Speaker 7>And you think about the conversations that happen in that line,

0:15:25.480 --> 0:15:28.360
<v Speaker 7>right and all the you know, when is it going

0:15:28.440 --> 0:15:31.000
<v Speaker 7>to arrive, and where's it going and all that stuff.

0:15:31.560 --> 0:15:33.880
<v Speaker 7>All of those are the things that knit us together.

0:15:34.960 --> 0:15:38.200
<v Speaker 7>And the post office is just one example. And we

0:15:38.240 --> 0:15:41.240
<v Speaker 7>should remember that the post office, which was created in

0:15:41.400 --> 0:15:45.200
<v Speaker 7>the seventeen i want to say eighties. Ben Franklin was

0:15:45.200 --> 0:15:48.760
<v Speaker 7>the first postmaster, was one of the earliest places after

0:15:48.960 --> 0:15:52.600
<v Speaker 7>the Civil War where black people could get federal jobs.

0:15:53.920 --> 0:15:56.200
<v Speaker 7>And it's one of the reasons why as there was

0:15:56.240 --> 0:16:00.120
<v Speaker 7>the resistance to reconstruction and violence, postal workers would the

0:16:00.160 --> 0:16:04.440
<v Speaker 7>ones very often attacked by remaining Confederates in the South.

0:16:05.160 --> 0:16:08.600
<v Speaker 7>The post office symbolized the federal government. The postal worker

0:16:08.880 --> 0:16:12.000
<v Speaker 7>symbolized the federal government, and to be a black postal

0:16:12.000 --> 0:16:14.600
<v Speaker 7>worker said something incredibly powerful because it meant that the

0:16:14.680 --> 0:16:19.720
<v Speaker 7>United States government trusted you with the money, the mail,

0:16:20.000 --> 0:16:22.400
<v Speaker 7>all of this official business. You know how if you

0:16:22.520 --> 0:16:24.760
<v Speaker 7>know you always see the lines that if you if

0:16:24.840 --> 0:16:27.360
<v Speaker 7>you ruin mail, you know it's a federal offense. It

0:16:27.480 --> 0:16:31.800
<v Speaker 7>is right that it's a job of importance because they

0:16:31.840 --> 0:16:37.640
<v Speaker 7>speak for the government. They are part of the federal government. Well,

0:16:37.640 --> 0:16:42.760
<v Speaker 7>what happened after Brown versus Board of Education is that slowly,

0:16:42.800 --> 0:16:46.280
<v Speaker 7>but surely, and not even that slowly, they're developed a

0:16:46.360 --> 0:16:52.120
<v Speaker 7>narrative about public goods. Prior to Brown, we had public

0:16:52.120 --> 0:16:55.040
<v Speaker 7>goods and they were not controversial. White people loved them too.

0:16:55.440 --> 0:16:57.880
<v Speaker 7>White people loved public housing. They are the ones who

0:16:57.960 --> 0:17:02.400
<v Speaker 7>were public housing was originally built for. And they benefited

0:17:02.440 --> 0:17:06.199
<v Speaker 7>amazingly from the New Deal programs that were imposed in

0:17:06.320 --> 0:17:09.919
<v Speaker 7>order to address and deal with the Great Depression. So

0:17:10.280 --> 0:17:14.159
<v Speaker 7>the Works Projects Association, the NLRB, which the Fifth Circuit

0:17:14.160 --> 0:17:17.920
<v Speaker 7>has just said it's unconstitutional, the National Labor Relations Board,

0:17:18.560 --> 0:17:22.840
<v Speaker 7>all of the things that came through the New Deal.

0:17:23.960 --> 0:17:27.919
<v Speaker 7>But here's how they maintained white support for those public goods.

0:17:28.920 --> 0:17:33.000
<v Speaker 7>They carved black people out of them. So Southern segregationists

0:17:33.040 --> 0:17:36.040
<v Speaker 7>were very clear that in fact, the South was the

0:17:36.080 --> 0:17:40.080
<v Speaker 7>greatest beneficiary of New Deal programs. But what they wanted

0:17:40.080 --> 0:17:43.320
<v Speaker 7>to make sure was that their power structure remained unchanged.

0:17:43.720 --> 0:17:48.159
<v Speaker 7>That's right, and Frederick Franklin Dellana Roosevelt was willing to

0:17:48.200 --> 0:17:51.439
<v Speaker 7>cut those deals because he needed the southern segregationists in

0:17:51.520 --> 0:17:55.879
<v Speaker 7>Congress to support the legislation to bring the New Deal forward.

0:17:56.760 --> 0:18:01.080
<v Speaker 7>So that's why black people didn't have access to Social

0:18:01.119 --> 0:18:04.919
<v Speaker 7>Security when the Social Security Act was passed in nineteen

0:18:04.960 --> 0:18:07.520
<v Speaker 7>thirty four, because what they carved out of the Social

0:18:07.520 --> 0:18:13.960
<v Speaker 7>Security Act were agricultural workers and domestic workers. Now in

0:18:14.040 --> 0:18:17.680
<v Speaker 7>nineteen thirty four, what were most black people doing. Most

0:18:17.720 --> 0:18:21.560
<v Speaker 7>black people were sharecropping or were working as domestics in

0:18:21.600 --> 0:18:26.680
<v Speaker 7>the homes of white people in the South. So black

0:18:26.720 --> 0:18:31.400
<v Speaker 7>people were carved out of Social Security and I think

0:18:31.520 --> 0:18:34.919
<v Speaker 7>not actually added to it until nineteen fifty two. I

0:18:34.920 --> 0:18:39.440
<v Speaker 7>want to say it was Eisenhower. And so public goods

0:18:39.480 --> 0:18:42.440
<v Speaker 7>were fine so long as they were not being given

0:18:42.480 --> 0:18:44.879
<v Speaker 7>on an equal basis with white people.

0:18:45.920 --> 0:18:46.120
<v Speaker 4>Right.

0:18:46.840 --> 0:18:50.000
<v Speaker 7>Segregated public housing, that was another when public housing was

0:18:50.000 --> 0:18:53.359
<v Speaker 7>being built in the thirties and forties, it was you

0:18:53.359 --> 0:18:57.080
<v Speaker 7>know FDR's aides who said, we have to acquiesce to

0:18:57.240 --> 0:19:01.080
<v Speaker 7>Southerners who want public housing to be segregated, and that's

0:19:01.119 --> 0:19:04.560
<v Speaker 7>why they were segregated public housing. All of the buildings

0:19:04.600 --> 0:19:08.480
<v Speaker 7>that were built to work on New Deal projects were segregated,

0:19:08.600 --> 0:19:12.640
<v Speaker 7>and the black housing was always substandard. So while there

0:19:12.760 --> 0:19:16.359
<v Speaker 7>was that pat that understanding that if we have public goods,

0:19:16.440 --> 0:19:19.159
<v Speaker 7>if we have public schools, black people are going to

0:19:19.160 --> 0:19:22.040
<v Speaker 7>get the underfunded public schools and white people will get

0:19:22.080 --> 0:19:24.560
<v Speaker 7>the state of the art schools. Right Central High School

0:19:24.600 --> 0:19:27.600
<v Speaker 7>in Little Rock was seen as the high school. It

0:19:27.680 --> 0:19:30.680
<v Speaker 7>was seen as you know, I've read accounts of white

0:19:30.680 --> 0:19:32.879
<v Speaker 7>students know there was a fish pond at the bottom

0:19:32.920 --> 0:19:35.200
<v Speaker 7>of the stairs. I mean it was. They were very

0:19:35.200 --> 0:19:37.880
<v Speaker 7>proud of that school. The same thing with Central High

0:19:37.880 --> 0:19:40.920
<v Speaker 7>School in Washington, d C. They were very proud of it.

0:19:42.119 --> 0:19:44.679
<v Speaker 7>Well after Brown versus Board of Education, when the Supreme

0:19:44.720 --> 0:19:48.560
<v Speaker 7>Court said first in terms of education, it has to

0:19:48.600 --> 0:19:50.399
<v Speaker 7>be shared on an equal basis and there has to

0:19:50.400 --> 0:19:55.280
<v Speaker 7>be integration, what was the first reaction and response? The

0:19:55.320 --> 0:20:00.879
<v Speaker 7>first reaction and response was to withdraw from partiesipation in

0:20:00.960 --> 0:20:04.639
<v Speaker 7>public goods keeping their kids home from school. You know,

0:20:05.720 --> 0:20:08.240
<v Speaker 7>you know, you can decide which one is worse, the

0:20:08.320 --> 0:20:11.399
<v Speaker 7>kids howling outside Central High School in Little Rock to

0:20:11.480 --> 0:20:15.919
<v Speaker 7>keep nine black students out, or no kids being in

0:20:15.960 --> 0:20:18.520
<v Speaker 7>school with Ruby Bridges in New Orleans so that she's

0:20:18.560 --> 0:20:23.040
<v Speaker 7>in the whole school by herself. Or you can decide

0:20:23.040 --> 0:20:27.520
<v Speaker 7>that it's Prince Williams County, Virginia closing the public schools

0:20:27.520 --> 0:20:33.000
<v Speaker 7>for five years rather than integrate and building segregation academies

0:20:34.000 --> 0:20:36.280
<v Speaker 7>to educate their kids. Now, you can pick from among

0:20:36.320 --> 0:20:38.359
<v Speaker 7>those which one you think is the worst, but they

0:20:38.400 --> 0:20:41.480
<v Speaker 7>all amount to the same thing, the withdrawal from what

0:20:41.680 --> 0:20:45.359
<v Speaker 7>is the most important public good in any democracy, and

0:20:45.440 --> 0:20:48.879
<v Speaker 7>that is public schools K through twelve. Why because that

0:20:49.040 --> 0:20:53.679
<v Speaker 7>is where we inculcate the values of citizenship and what

0:20:53.720 --> 0:20:56.040
<v Speaker 7>it means to live in this country. And we do it,

0:20:56.520 --> 0:20:59.159
<v Speaker 7>we should be doing it together and they know that

0:20:59.240 --> 0:21:04.040
<v Speaker 7>as well. So our whole relationship to public schools that

0:21:04.160 --> 0:21:09.000
<v Speaker 7>changed came out of this, came out of Brown. And

0:21:09.040 --> 0:21:11.200
<v Speaker 7>then when the Civil Rights Act of nineteen sixty four

0:21:11.320 --> 0:21:13.399
<v Speaker 7>said that all public goods had to be shared on

0:21:13.440 --> 0:21:16.240
<v Speaker 7>an equal basis, then we saw the withdrawal from all

0:21:16.240 --> 0:21:18.480
<v Speaker 7>the other public goods. And by the time we got

0:21:18.480 --> 0:21:21.280
<v Speaker 7>to the nineteen eighties with Ronald Reagan, it was an

0:21:21.520 --> 0:21:27.440
<v Speaker 7>ordinary to exalt that which is private and to denigrate

0:21:27.480 --> 0:21:30.040
<v Speaker 7>that which is public. If I say public transportation, the

0:21:30.119 --> 0:21:33.280
<v Speaker 7>image in your mind has black people in it. If

0:21:33.320 --> 0:21:35.600
<v Speaker 7>I say public schools, the image in your mind has

0:21:35.640 --> 0:21:39.439
<v Speaker 7>black and brown people in it. This is when we

0:21:39.480 --> 0:21:42.000
<v Speaker 7>get the gated community. This is when we get the

0:21:42.000 --> 0:21:45.600
<v Speaker 7>backyard pool. All of our communities had pools. Baltimore had

0:21:45.600 --> 0:21:47.880
<v Speaker 7>public pools. We all have public We have them again

0:21:47.920 --> 0:21:51.960
<v Speaker 7>now thanks to Brandon Scott, but we all had public pools.

0:21:52.000 --> 0:21:55.239
<v Speaker 7>We had public golf courses in all our cities. And

0:21:55.320 --> 0:22:00.000
<v Speaker 7>when the Civil Rights Act of nineteen sixty four passed

0:22:00.160 --> 0:22:03.800
<v Speaker 7>and was signed by President Johnson, this act included a

0:22:03.800 --> 0:22:08.000
<v Speaker 7>provision called Title six, which says that federal funds cannot

0:22:08.000 --> 0:22:10.840
<v Speaker 7>support state and local programs that engage in discrimination. It

0:22:10.880 --> 0:22:14.720
<v Speaker 7>was actually created to force compliance with brown, to force

0:22:14.760 --> 0:22:18.240
<v Speaker 7>schools to comply with brown. People like me were bussed

0:22:18.240 --> 0:22:21.640
<v Speaker 7>to school in the immediate years after the Civil Rights

0:22:21.640 --> 0:22:24.720
<v Speaker 7>Act of nineteen sixty four, because that's when northern school

0:22:24.720 --> 0:22:28.360
<v Speaker 7>districts who had kind of stayed out of the immigration

0:22:28.400 --> 0:22:32.080
<v Speaker 7>the integration conversation around school but who were also segregated, right,

0:22:32.240 --> 0:22:36.359
<v Speaker 7>not segregated by statute but by custom, they started integrating

0:22:36.400 --> 0:22:39.280
<v Speaker 7>their schools because they got nervous and afraid about the

0:22:39.280 --> 0:22:41.320
<v Speaker 7>Civil Rights Act of nineteen sixty four. So when you

0:22:41.320 --> 0:22:44.200
<v Speaker 7>hear about kids getting bussed, Black kids getting bussed to school,

0:22:44.480 --> 0:22:49.199
<v Speaker 7>in the North Boston, Chicago, Denver, New York. It is

0:22:49.359 --> 0:22:52.679
<v Speaker 7>usually after nineteen sixty four. Right, So I first went

0:22:52.720 --> 0:22:56.879
<v Speaker 7>to school nineteen sixty eight. So now you have this

0:22:57.000 --> 0:22:58.920
<v Speaker 7>rule that but it's not only schools, it's you can't

0:22:58.920 --> 0:23:02.760
<v Speaker 7>get any federal funds if your parks department, right discriminates

0:23:02.800 --> 0:23:04.159
<v Speaker 7>and keeps black kids out of the pool.

0:23:04.280 --> 0:23:04.440
<v Speaker 4>Right.

0:23:04.760 --> 0:23:08.080
<v Speaker 7>So now everything has to integrate. And that's when we

0:23:08.119 --> 0:23:10.440
<v Speaker 7>see the full on white withdrawal. We see white flight,

0:23:10.520 --> 0:23:13.560
<v Speaker 7>white people moving out of cities, right. We see the

0:23:13.560 --> 0:23:19.159
<v Speaker 7>decimation of public goods like parks and swimming pools. We

0:23:19.200 --> 0:23:21.959
<v Speaker 7>see white pull out of public schools and thus the

0:23:22.000 --> 0:23:25.439
<v Speaker 7>defunding of public schools. We see all of that, and

0:23:25.520 --> 0:23:29.080
<v Speaker 7>that is you cannot build a society that is multi

0:23:29.200 --> 0:23:33.600
<v Speaker 7>racial as a democracy like that. And let me give

0:23:33.800 --> 0:23:35.840
<v Speaker 7>the US a little bit of credit here for the

0:23:36.040 --> 0:23:39.840
<v Speaker 7>for the you get points for the difficulty of the project.

0:23:40.400 --> 0:23:43.400
<v Speaker 7>We're doing the most difficult project. There is no other

0:23:43.520 --> 0:23:46.080
<v Speaker 7>country in the world that we're pointing to and saying, see,

0:23:46.119 --> 0:23:51.159
<v Speaker 7>they got the multiracial democracy thing, right. It's just not

0:23:51.240 --> 0:23:51.520
<v Speaker 7>a thing.

0:23:51.880 --> 0:23:52.080
<v Speaker 9>Right.

0:23:52.119 --> 0:23:54.280
<v Speaker 7>And that's why when people say, oh, but look at

0:23:54.280 --> 0:23:57.680
<v Speaker 7>the criminal justice system in Norway right because they're all white.

0:23:58.280 --> 0:24:01.000
<v Speaker 7>And when you have a in which people are not

0:24:01.080 --> 0:24:06.200
<v Speaker 7>different from one another, there's built in trust, there's built

0:24:06.200 --> 0:24:10.520
<v Speaker 7>in trust. We're fighting against a very different tide, the

0:24:10.640 --> 0:24:14.080
<v Speaker 7>tide of a place of differences, which is part of

0:24:14.080 --> 0:24:17.200
<v Speaker 7>what makes this country. If you want to say great, great,

0:24:17.560 --> 0:24:20.840
<v Speaker 7>is that there's all this difference. But all that difference

0:24:20.960 --> 0:24:24.960
<v Speaker 7>means the project of holding together that population in a

0:24:25.000 --> 0:24:30.200
<v Speaker 7>democracy is extremely challenging. And so my even look like

0:24:30.240 --> 0:24:35.000
<v Speaker 7>I'm answering Andrew's question, my recognition for the future is

0:24:35.560 --> 0:24:42.320
<v Speaker 7>we have to be actually especially careful and intentional about

0:24:42.400 --> 0:24:47.399
<v Speaker 7>creating public goods that force us together. We actually have

0:24:47.480 --> 0:24:50.920
<v Speaker 7>to be thoughtful about that. I had this section my

0:24:50.920 --> 0:24:52.840
<v Speaker 7>book where I talk about public parks because that's what

0:24:52.840 --> 0:24:56.000
<v Speaker 7>we did as kids, you know, our family. There were

0:24:56.040 --> 0:24:57.440
<v Speaker 7>ten kids in my family, so we did not go

0:24:57.520 --> 0:25:01.520
<v Speaker 7>on vacations, but we did packed that hamper, you know,

0:25:01.640 --> 0:25:03.600
<v Speaker 7>with the chicken and the sandwiches and whatever, and we

0:25:03.640 --> 0:25:05.720
<v Speaker 7>went to every public park. We went to Bear Mountain,

0:25:05.760 --> 0:25:08.040
<v Speaker 7>we went to Sunken Meadow, we went to Wildwood State Park.

0:25:08.359 --> 0:25:11.200
<v Speaker 7>That's what we would do on Labor Day, on Memorial Day,

0:25:11.240 --> 0:25:14.719
<v Speaker 7>on these holidays, and just the experience in a public

0:25:14.760 --> 0:25:17.280
<v Speaker 7>park in a place like New York, right where you

0:25:17.320 --> 0:25:20.120
<v Speaker 7>put your blanket, you know, nobody wants to be two

0:25:20.480 --> 0:25:24.320
<v Speaker 7>up in somebody's Like you're learning these lessons about accommodation

0:25:25.480 --> 0:25:30.000
<v Speaker 7>without actually learning a lesson like a school, right, And

0:25:30.080 --> 0:25:32.119
<v Speaker 7>so you learn. And you're watching people, right, and the

0:25:32.160 --> 0:25:34.399
<v Speaker 7>people next to you are making food that's very different

0:25:34.440 --> 0:25:38.360
<v Speaker 7>than yours, right, and they're treating their kids differently than

0:25:38.400 --> 0:25:40.320
<v Speaker 7>you treat yours. And something's on the grill over here

0:25:40.359 --> 0:25:42.480
<v Speaker 7>that smells really good, and you want to go over

0:25:42.520 --> 0:25:44.000
<v Speaker 7>there and look at it, and you're you know, your

0:25:44.640 --> 0:25:46.359
<v Speaker 7>older sisters are saying, get out, go over here, get

0:25:46.480 --> 0:25:48.240
<v Speaker 7>leave those people alone, but you want to see. You know,

0:25:48.280 --> 0:25:50.000
<v Speaker 7>what's that meat they put on the grid? I've never

0:25:50.040 --> 0:25:52.600
<v Speaker 7>seen that. But like, there's all this stuff that's happening

0:25:53.080 --> 0:25:58.040
<v Speaker 7>in a public space, and you are just without having

0:25:58.080 --> 0:26:03.120
<v Speaker 7>to have an explicit conversation up accommodating the differences around you.

0:26:03.119 --> 0:26:05.560
<v Speaker 7>You get on the New York City subway. We don't

0:26:05.600 --> 0:26:10.880
<v Speaker 7>talk about it, but there is an understanding. As you're

0:26:10.920 --> 0:26:15.840
<v Speaker 7>holding the pole, right, people's hands are different places on

0:26:15.880 --> 0:26:18.159
<v Speaker 7>the pole. You don't put your hand over somebody's you

0:26:18.200 --> 0:26:21.359
<v Speaker 7>know what I mean. There is a whole accommodation that

0:26:21.520 --> 0:26:25.480
<v Speaker 7>happens when we're together. It's very different you all sitting

0:26:25.520 --> 0:26:28.480
<v Speaker 7>in four us, all sitting in four different studios right now,

0:26:29.359 --> 0:26:31.479
<v Speaker 7>or if we were in an auditorium together and we

0:26:31.480 --> 0:26:33.680
<v Speaker 7>were sitting next to each other, because we would very quietly,

0:26:33.720 --> 0:26:36.719
<v Speaker 7>without even talking about it, decide whose arm went on,

0:26:36.760 --> 0:26:41.280
<v Speaker 7>which armrest right, And we might say, oh, Andrew, you're

0:26:41.320 --> 0:26:42.560
<v Speaker 7>the tallest, so you still on the end, so your

0:26:42.640 --> 0:26:43.119
<v Speaker 7>leg could be.

0:26:43.440 --> 0:26:44.640
<v Speaker 4>There's all kinds of things we.

0:26:44.640 --> 0:26:50.000
<v Speaker 7>Do just in the process of being together. That's actually

0:26:50.040 --> 0:26:52.520
<v Speaker 7>not about who did you vote for. It's actually not

0:26:52.560 --> 0:26:54.480
<v Speaker 7>about race. It's actually it's not about any of that.

0:26:54.680 --> 0:26:55.520
<v Speaker 4>And we just do it.

0:26:56.640 --> 0:27:01.480
<v Speaker 7>Without those opportunities, without those experiences, it is very difficult

0:27:01.520 --> 0:27:03.800
<v Speaker 7>to begin to knit together a population. I understand this

0:27:03.880 --> 0:27:07.240
<v Speaker 7>is a small example, but it is. If you scale

0:27:07.280 --> 0:27:11.920
<v Speaker 7>it up, it becomes university, right, it becomes public housing,

0:27:13.040 --> 0:27:18.040
<v Speaker 7>it becomes all of those places where the stakes are high.

0:27:18.080 --> 0:27:22.760
<v Speaker 7>And so when you see this effort, this unrelenting effort,

0:27:23.560 --> 0:27:28.360
<v Speaker 7>since it started against affirmative action and now against DEI right,

0:27:28.800 --> 0:27:35.560
<v Speaker 7>it is a deliberate counter to creating context that compel

0:27:35.680 --> 0:27:38.240
<v Speaker 7>us to be together and to see one another, to

0:27:38.320 --> 0:27:43.680
<v Speaker 7>see one another's humanity in an environment that asks all

0:27:43.720 --> 0:27:46.440
<v Speaker 7>of us, as of all of us, the same thing,

0:27:47.080 --> 0:27:48.800
<v Speaker 7>and where we have the opportunity to bring the same

0:27:48.800 --> 0:27:51.320
<v Speaker 7>thing to the table. So one thing is thinking about

0:27:51.320 --> 0:27:54.200
<v Speaker 7>how we would restructure and this is even architectural. That's

0:27:54.200 --> 0:27:57.800
<v Speaker 7>why it's a multi disciplinary project. What do we want

0:27:57.800 --> 0:28:00.200
<v Speaker 7>our cities to look like? What do we want our

0:28:00.240 --> 0:28:02.679
<v Speaker 7>towns to look like? I believe the schools should be

0:28:02.720 --> 0:28:06.200
<v Speaker 7>the center of the town, right, everything you know about

0:28:06.240 --> 0:28:09.560
<v Speaker 7>a community you should know by visiting their elementary school,

0:28:09.640 --> 0:28:12.679
<v Speaker 7>their high school. You should just know whether they value kids,

0:28:13.080 --> 0:28:16.520
<v Speaker 7>whether they value sports, What did they believe about green space,

0:28:16.960 --> 0:28:20.719
<v Speaker 7>What did they believe about food and access? What did

0:28:20.760 --> 0:28:22.960
<v Speaker 7>they you know, all of that stuff should be So

0:28:23.040 --> 0:28:25.200
<v Speaker 7>we were even thinking about, you know, we were getting

0:28:25.240 --> 0:28:27.719
<v Speaker 7>infrastructure money. That's what I was thinking about. I mean

0:28:27.760 --> 0:28:31.280
<v Speaker 7>I pushed very hard but with the Secretary of Education

0:28:31.280 --> 0:28:33.400
<v Speaker 7>and the Biden administration as they were making their plans

0:28:33.760 --> 0:28:36.639
<v Speaker 7>that we needed school infrastructure money.

0:28:36.680 --> 0:28:37.240
<v Speaker 4>We needed to be.

0:28:37.240 --> 0:28:39.360
<v Speaker 7>Able to build new schools so that we could see

0:28:39.360 --> 0:28:42.760
<v Speaker 7>it differently and pull kids together differently, you know, So

0:28:42.840 --> 0:28:45.360
<v Speaker 7>it requires that kind of thinking. Obviously, I have lots

0:28:45.400 --> 0:28:48.080
<v Speaker 7>of thinking about law and my profession. I have lots

0:28:48.120 --> 0:28:51.200
<v Speaker 7>of thinking about the Supreme Court, which is I'm no

0:28:51.280 --> 0:28:54.200
<v Speaker 7>longer interested in the conversation about the personnel. I'm interested

0:28:54.240 --> 0:28:58.000
<v Speaker 7>in a conversation about structuring a Supreme Court that could

0:28:58.040 --> 0:28:58.560
<v Speaker 7>make sense.

0:29:00.520 --> 0:29:03.840
<v Speaker 1>And obviously I'm glad you brought up the Supreme Court,

0:29:03.840 --> 0:29:07.880
<v Speaker 1>where unfortunately our time is always so tight on this podcast,

0:29:07.880 --> 0:29:10.360
<v Speaker 1>so we mainly have time for another one or two questions,

0:29:10.400 --> 0:29:11.720
<v Speaker 1>so I just want to try to get one in.

0:29:12.600 --> 0:29:14.480
<v Speaker 1>You said a lot there one you you gave a

0:29:14.480 --> 0:29:16.120
<v Speaker 1>shout out to Brandon Scott. I just want to let

0:29:16.120 --> 0:29:19.040
<v Speaker 1>our listeners and viewers across the country know that is

0:29:19.080 --> 0:29:22.320
<v Speaker 1>the mayor of Baltimore, who you gave a shout out to.

0:29:22.720 --> 0:29:25.640
<v Speaker 1>You also bringing up the courts, because I have a

0:29:25.640 --> 0:29:29.200
<v Speaker 1>lot of lay persons questions about what we see happening here,

0:29:29.280 --> 0:29:31.280
<v Speaker 1>and I want to take us to the very current

0:29:31.320 --> 0:29:34.680
<v Speaker 1>situation of what's happening in Texas. And I was asking

0:29:35.480 --> 0:29:40.320
<v Speaker 1>Angela earlier in the week about keeping the Cole Collier, who's,

0:29:40.320 --> 0:29:46.200
<v Speaker 1>of course the state representative in Texas, who is and

0:29:46.280 --> 0:29:51.960
<v Speaker 1>from my lay person's perspective is being held captive.

0:29:52.120 --> 0:29:52.520
<v Speaker 10>She is.

0:29:52.560 --> 0:29:57.160
<v Speaker 1>It looks like false imprisonment to me, and so Angela

0:29:57.280 --> 0:30:00.280
<v Speaker 1>and our friend Brittany Packnet Cunningham were s to me,

0:30:00.480 --> 0:30:05.120
<v Speaker 1>you know, language around the rules for their legislature, which

0:30:05.160 --> 0:30:07.400
<v Speaker 1>they were trying to explain to me is essentially treated

0:30:07.480 --> 0:30:10.880
<v Speaker 1>like the law. Sunny Hassen, another fellow lawyer, saying, this

0:30:10.920 --> 0:30:13.680
<v Speaker 1>is what exists until a court says it doesn't. I

0:30:13.800 --> 0:30:16.800
<v Speaker 1>keep saying, I do not believe the courts will hold

0:30:17.480 --> 0:30:19.920
<v Speaker 1>I just and everything that you laid out from a

0:30:19.920 --> 0:30:25.280
<v Speaker 1>capitulating media landscape that we see to the third co

0:30:25.400 --> 0:30:28.640
<v Speaker 1>equal branch of government, I don't see the courts holding.

0:30:28.840 --> 0:30:31.080
<v Speaker 1>So even if this case were to go before a

0:30:31.160 --> 0:30:34.000
<v Speaker 1>court saying yes, you cannot lock this black woman up,

0:30:34.080 --> 0:30:37.080
<v Speaker 1>what is wrong with you all? I don't. I think

0:30:37.120 --> 0:30:40.520
<v Speaker 1>it can just escalate, perhaps all the way to the

0:30:40.520 --> 0:30:43.120
<v Speaker 1>Supreme Court. So what And it sends a message, I think,

0:30:43.160 --> 0:30:46.840
<v Speaker 1>to the country, to other potential Republican governors, that it

0:30:46.920 --> 0:30:50.680
<v Speaker 1>is okay to we already see it's we've declared it's

0:30:50.720 --> 0:30:53.920
<v Speaker 1>okay to kidnap people off the street without due process.

0:30:54.040 --> 0:30:56.240
<v Speaker 1>Mass men can come and snatch any one of us

0:30:56.480 --> 0:30:59.360
<v Speaker 1>we've already declared that. And so this is very scary

0:30:59.480 --> 0:31:03.400
<v Speaker 1>to me that we're almost normalizing this, that we're talking

0:31:03.400 --> 0:31:05.400
<v Speaker 1>about it. I see on cable news they present it

0:31:05.440 --> 0:31:07.880
<v Speaker 1>like it's fodder, like well, what do you think about

0:31:07.920 --> 0:31:10.600
<v Speaker 1>this instead of outrags like oh my god, where is

0:31:10.600 --> 0:31:12.560
<v Speaker 1>the country going? I'm just curious your thoughts on that.

0:31:13.440 --> 0:31:15.560
<v Speaker 1>And I know had another question, So I don't want

0:31:15.600 --> 0:31:17.960
<v Speaker 1>you to take up to ms CI. I'll be able

0:31:17.960 --> 0:31:18.600
<v Speaker 1>to get to her question.

0:31:18.800 --> 0:31:21.360
<v Speaker 7>I'll do it real fast. I think you hit, you know,

0:31:21.400 --> 0:31:25.560
<v Speaker 7>the nail on the head. It is true that you know,

0:31:25.600 --> 0:31:27.880
<v Speaker 7>this stuff will be litigated and there'll be whatever a

0:31:28.040 --> 0:31:30.360
<v Speaker 7>court says. It'll be first whatever the highest court in

0:31:30.400 --> 0:31:33.240
<v Speaker 7>Texas says, uh, and then it'll be what the Supreme

0:31:33.280 --> 0:31:35.160
<v Speaker 7>Court says. And I just think you hit the nail

0:31:35.200 --> 0:31:37.320
<v Speaker 7>on the head. The reason this time is so scary

0:31:37.400 --> 0:31:40.320
<v Speaker 7>is because the courts have not held. Now there are

0:31:40.360 --> 0:31:43.240
<v Speaker 7>the courts, and the courts, the federal district courts have

0:31:43.320 --> 0:31:47.080
<v Speaker 7>been amazing. And what has been shocking to see is

0:31:47.160 --> 0:31:51.080
<v Speaker 7>how much the Supreme Court, the majority of conservative justices

0:31:51.120 --> 0:31:54.000
<v Speaker 7>on that court, are so set on their agenda that

0:31:54.040 --> 0:32:03.160
<v Speaker 7>they are willing to disparage and pull into disrespute, ill disrespute, irrepute,

0:32:03.280 --> 0:32:07.720
<v Speaker 7>ill repute. The federal district court judges, right, who are

0:32:07.720 --> 0:32:11.080
<v Speaker 7>deciding things they don't like. But the Federal district court

0:32:11.160 --> 0:32:12.880
<v Speaker 7>judges are the ones who are like pulling out the

0:32:12.920 --> 0:32:18.160
<v Speaker 7>facts and figuring out exactly what happened. And so I

0:32:18.200 --> 0:32:20.840
<v Speaker 7>think you have every right to be alarmed by the

0:32:20.880 --> 0:32:23.640
<v Speaker 7>fact that the courts may not hold. And that's why

0:32:23.640 --> 0:32:26.760
<v Speaker 7>it was so important for people to understand the significance

0:32:26.800 --> 0:32:30.320
<v Speaker 7>of the courts. It was important for advocates like me

0:32:30.520 --> 0:32:34.000
<v Speaker 7>and others to make clear to our people why the

0:32:34.040 --> 0:32:41.480
<v Speaker 7>courts were so significant, and to make it understood, and

0:32:41.520 --> 0:32:44.160
<v Speaker 7>to make it understood in layman's terms, and to get

0:32:44.160 --> 0:32:47.840
<v Speaker 7>out of the whole conversation, the insider conversation about the

0:32:47.880 --> 0:32:50.520
<v Speaker 7>courts and the justices and who's an institutionalist and so

0:32:50.600 --> 0:32:53.600
<v Speaker 7>on and so forth. I've watched every Supreme Court confirmation

0:32:53.640 --> 0:32:55.400
<v Speaker 7>hearing since I was.

0:32:58.240 --> 0:32:58.480
<v Speaker 5>Ten.

0:32:59.600 --> 0:33:02.640
<v Speaker 7>It did right, I mean, this is this is my thing,

0:33:02.720 --> 0:33:05.240
<v Speaker 7>you know, Like, I'm so clear about it. And I

0:33:07.600 --> 0:33:11.000
<v Speaker 7>just think that we have now gotten ourselves in quite

0:33:11.000 --> 0:33:13.640
<v Speaker 7>a pickle. And I don't think there's any easy way

0:33:13.640 --> 0:33:15.960
<v Speaker 7>out of it. I think there's some things that John

0:33:16.160 --> 0:33:21.360
<v Speaker 7>Roberts will will it pumped the brakes on, but never

0:33:21.760 --> 0:33:24.240
<v Speaker 7>never about race. He's always been one of the leaders.

0:33:24.640 --> 0:33:27.440
<v Speaker 7>He worked in the Break and Justice Department. He was

0:33:28.040 --> 0:33:30.960
<v Speaker 7>vociferously opposed to the amendments to Section two where the

0:33:31.000 --> 0:33:35.240
<v Speaker 7>Voting Rights Act. He has always been an anti civil

0:33:35.280 --> 0:33:38.880
<v Speaker 7>rights person. So there may be other things that you know,

0:33:39.080 --> 0:33:43.760
<v Speaker 7>on an executive power that he may you know, come

0:33:43.800 --> 0:33:46.720
<v Speaker 7>around on. But it ain't going to be on is

0:33:46.800 --> 0:33:49.959
<v Speaker 7>section to a violation of the fourteenth and fifteenth Amendments.

0:33:50.200 --> 0:33:53.960
<v Speaker 7>It's not going to be I've become convinced it's not

0:33:54.000 --> 0:33:56.160
<v Speaker 7>going to be on birthright citizenship, like it's not going

0:33:56.240 --> 0:34:02.560
<v Speaker 7>to be anything that doesn't serve this current agenda. And

0:34:02.600 --> 0:34:05.760
<v Speaker 7>the mistake I think that many of us got too late,

0:34:05.840 --> 0:34:08.800
<v Speaker 7>myself included is while I knew that these I've always

0:34:08.800 --> 0:34:11.399
<v Speaker 7>said they were right wing, I did not know they

0:34:11.400 --> 0:34:17.680
<v Speaker 7>were a MAGA until the decision saying that the president

0:34:17.680 --> 0:34:20.480
<v Speaker 7>has immunity for any acts he commits while he's president,

0:34:20.640 --> 0:34:23.880
<v Speaker 7>as long as they can be deemed as official acts,

0:34:23.920 --> 0:34:28.440
<v Speaker 7>including criminal acts. Was that the beginning of the unraveling?

0:34:28.560 --> 0:34:31.000
<v Speaker 7>Was it that moment you know it. That was the

0:34:31.000 --> 0:34:35.799
<v Speaker 7>for hostallization. That was the crystallization that they are. I

0:34:35.920 --> 0:34:40.200
<v Speaker 7>thought so with the insurrection decision, the decision to basically

0:34:40.280 --> 0:34:42.440
<v Speaker 7>kind of stand down section three of the fourteenth Amendment,

0:34:42.440 --> 0:34:45.120
<v Speaker 7>which says, if you participated in insurrection, you can't be

0:34:45.200 --> 0:34:48.520
<v Speaker 7>on the ballot. And Colorado had removed President Trump from

0:34:48.560 --> 0:34:52.480
<v Speaker 7>the ballot in twenty twenty four, and the case went

0:34:52.480 --> 0:34:54.239
<v Speaker 7>to the Supreme Court and they said a lot of

0:34:54.320 --> 0:34:56.480
<v Speaker 7>things and in the end said, well, we would need

0:34:56.520 --> 0:34:58.760
<v Speaker 7>an Act of Congress, even though you have it clearly

0:34:58.800 --> 0:35:00.520
<v Speaker 7>set forth in the fourteenth Amendment.

0:35:01.200 --> 0:35:01.799
<v Speaker 4>I thought so.

0:35:01.960 --> 0:35:07.760
<v Speaker 7>Then because of the descent from Justices Soto, Mayor Jackson,

0:35:08.000 --> 0:35:11.040
<v Speaker 7>and Kagan, I felt their dissent. The tone of it,

0:35:11.200 --> 0:35:14.160
<v Speaker 7>the words they said was a flair. I thought they

0:35:14.160 --> 0:35:19.080
<v Speaker 7>were warning us of what was happening with their colleagues.

0:35:19.360 --> 0:35:21.520
<v Speaker 7>They weren't just saying that they were right wing. There

0:35:21.560 --> 0:35:24.360
<v Speaker 7>was some language where they said, you know, you've taken

0:35:24.360 --> 0:35:29.799
<v Speaker 7>a decision in order to insulate this president or any

0:35:29.880 --> 0:35:32.400
<v Speaker 7>after him like that, in order to insulate him like

0:35:32.520 --> 0:35:35.520
<v Speaker 7>just It really stuck out to me, and that's when

0:35:35.560 --> 0:35:38.520
<v Speaker 7>I first thought, like, are they telling us that Wait

0:35:38.560 --> 0:35:43.520
<v Speaker 7>a minute, right, And then we got the the immunity decision,

0:35:43.600 --> 0:35:46.799
<v Speaker 7>and that has convinced me in ways I had not

0:35:46.880 --> 0:35:52.560
<v Speaker 7>been convinced before. And it's frightening. It's very very frightening,

0:35:52.560 --> 0:35:54.600
<v Speaker 7>and there's no easy way out of it at all.

0:35:55.360 --> 0:35:59.680
<v Speaker 1>But I say all of that, oh, go ahead, go ahead, I.

0:36:00.400 --> 0:36:02.600
<v Speaker 7>Just I don't say this too so that we are

0:36:02.800 --> 0:36:05.880
<v Speaker 7>in despair and believe that there's no way out. Because,

0:36:07.719 --> 0:36:11.600
<v Speaker 7>you know, civil rights advancement, it is like a cocktail

0:36:11.760 --> 0:36:14.920
<v Speaker 7>of things. You know, we all know the different elements

0:36:14.920 --> 0:36:17.400
<v Speaker 7>that we use. You know, it's there are boycotts, and

0:36:17.440 --> 0:36:20.200
<v Speaker 7>there are stand downs, and there are general strikes, and

0:36:20.239 --> 0:36:24.640
<v Speaker 7>there are there's litigation, and there's marching, and there's protesting,

0:36:24.719 --> 0:36:28.839
<v Speaker 7>and there's shaming and there's educating and these are all

0:36:28.840 --> 0:36:30.960
<v Speaker 7>the elements and then you shake them all up. But

0:36:31.000 --> 0:36:36.239
<v Speaker 7>there's always something else that is completely unexpected that we

0:36:36.280 --> 0:36:39.480
<v Speaker 7>don't have any control over, that also ends up in

0:36:39.480 --> 0:36:42.960
<v Speaker 7>the mix, that moves things in ways that are unexpected.

0:36:43.560 --> 0:36:45.840
<v Speaker 7>My concern always is like, have you put all the

0:36:45.880 --> 0:36:49.080
<v Speaker 7>other stuff in the in the mix so that we're

0:36:49.120 --> 0:36:50.920
<v Speaker 7>ready to go when the when the when the day

0:36:51.239 --> 0:36:54.400
<v Speaker 7>x MACNA happens, When the when the secret sauce comes

0:36:54.400 --> 0:36:58.839
<v Speaker 7>from the outside to move things forward. It's not all

0:36:58.880 --> 0:37:00.879
<v Speaker 7>the secret sauce is not always great, by the way,

0:37:01.200 --> 0:37:03.879
<v Speaker 7>it's sometimes very painful. In the civil rights movement, there's

0:37:03.960 --> 0:37:06.600
<v Speaker 7>nothing that we got that didn't happen before. There was

0:37:06.640 --> 0:37:10.279
<v Speaker 7>some horrifyingly violent attack. We don't care.

0:37:10.440 --> 0:37:14.839
<v Speaker 6>Then you mentioned sorry, You mentioned that you didn't want

0:37:14.920 --> 0:37:18.520
<v Speaker 6>us to be in despair. And in a special moment recently,

0:37:19.880 --> 0:37:21.799
<v Speaker 6>we were wrestling with this question we've been doing on

0:37:21.840 --> 0:37:24.680
<v Speaker 6>the podcast too, what is not under attack in this country?

0:37:25.120 --> 0:37:28.920
<v Speaker 6>And you mentioned a really special conversation you had with

0:37:28.960 --> 0:37:33.080
<v Speaker 6>Hank Sanders in Selma, and I would love for that

0:37:33.200 --> 0:37:35.440
<v Speaker 6>to be our partying words, to give us a little.

0:37:35.160 --> 0:37:36.640
<v Speaker 4>Bit of hope. And so I said, we don't have

0:37:36.680 --> 0:37:37.920
<v Speaker 4>a silver lin anymore as glitter.

0:37:38.400 --> 0:37:41.200
<v Speaker 7>And to be clear, I am always hopeful. I am

0:37:41.640 --> 0:37:44.680
<v Speaker 7>when people ask me if I'm optimistic, I'm optimistic because

0:37:44.680 --> 0:37:47.399
<v Speaker 7>I know what the end is going to be. I

0:37:47.520 --> 0:37:51.440
<v Speaker 7>understand that the struggle to get there. In that struggle,

0:37:51.520 --> 0:37:55.239
<v Speaker 7>many people will be heard. That's what infuriates me, empowers me.

0:37:55.360 --> 0:37:57.680
<v Speaker 7>And we have the right to try to minimize those

0:37:57.719 --> 0:37:59.520
<v Speaker 7>as much as possible. But I don't have any doubt,

0:38:00.160 --> 0:38:01.880
<v Speaker 7>any doubt of where we're going to be because we

0:38:01.920 --> 0:38:05.000
<v Speaker 7>don't fight with the same tools they fight with.

0:38:06.200 --> 0:38:06.880
<v Speaker 6>We just don't.

0:38:07.480 --> 0:38:11.840
<v Speaker 7>And Hank Sanders, whose civil rights activists and lawyer served

0:38:11.840 --> 0:38:14.759
<v Speaker 7>in the State House in Alabama, always says to me

0:38:14.920 --> 0:38:18.080
<v Speaker 7>that during the civil rights movement, they had all the

0:38:18.200 --> 0:38:22.080
<v Speaker 7>law and all the guns and all the dogs, and

0:38:22.160 --> 0:38:27.719
<v Speaker 7>we had our prayers, our songs, our feet, and our

0:38:28.160 --> 0:38:31.239
<v Speaker 7>moral sense of what was right, and we were able

0:38:31.280 --> 0:38:34.879
<v Speaker 7>to overcome them again and again. And so if we're

0:38:34.920 --> 0:38:37.839
<v Speaker 7>counting up, you know what they have and what they got,

0:38:37.880 --> 0:38:39.719
<v Speaker 7>all these Spreme Court justice they got, all this, they

0:38:39.760 --> 0:38:43.439
<v Speaker 7>got all that. That's not really how it works. We're

0:38:43.440 --> 0:38:46.120
<v Speaker 7>not going to work. We're not going to win using

0:38:46.280 --> 0:38:48.400
<v Speaker 7>their tools. We're never going to have as much money.

0:38:48.920 --> 0:38:52.239
<v Speaker 7>We're never going to have the weaponry or the willingness

0:38:52.239 --> 0:38:54.279
<v Speaker 7>to use it. We're never going to have all the

0:38:54.320 --> 0:38:57.080
<v Speaker 7>offices that they control. We're never going to have the

0:38:57.080 --> 0:39:00.319
<v Speaker 7>same level of political power. We are fourteen percent of

0:39:00.360 --> 0:39:03.120
<v Speaker 7>the population of the United States. We're not having it,

0:39:03.680 --> 0:39:06.480
<v Speaker 7>but we punch above our weight. There's a reason that

0:39:06.520 --> 0:39:08.879
<v Speaker 7>white people, when they do the Washington Post pole, think

0:39:08.920 --> 0:39:11.920
<v Speaker 7>that we're fifty percent of the population because we are

0:39:12.000 --> 0:39:18.080
<v Speaker 7>just so we saturate, because we control the culture, because

0:39:18.120 --> 0:39:21.680
<v Speaker 7>we control the narrative, because they like to look at us.

0:39:22.400 --> 0:39:25.200
<v Speaker 7>There's all kinds of little intangibles about who we are

0:39:25.200 --> 0:39:28.520
<v Speaker 7>as black people in this country that gives us power.

0:39:29.000 --> 0:39:31.240
<v Speaker 7>And when we show up in the space, when we speak,

0:39:32.000 --> 0:39:36.520
<v Speaker 7>it ruptures something, It disturbs, it troubles the waters. And

0:39:36.600 --> 0:39:40.480
<v Speaker 7>so we have to not think we are smaller than

0:39:40.480 --> 0:39:42.799
<v Speaker 7>we are. We shouldn't think we're bigger than we are,

0:39:42.920 --> 0:39:46.480
<v Speaker 7>for sure, but we should know that we fight with

0:39:46.640 --> 0:39:50.400
<v Speaker 7>tools that maximize our size in ways that cannot be

0:39:50.520 --> 0:39:53.919
<v Speaker 7>explained by math. You know, it's like feeding the five

0:39:54.000 --> 0:39:56.280
<v Speaker 7>thousand with some you know, however, many.

0:39:56.120 --> 0:39:56.719
<v Speaker 4>Loaves of breads.

0:39:56.840 --> 0:40:02.359
<v Speaker 7>Right, it's not math, it's not ma Right. There is

0:40:02.520 --> 0:40:06.920
<v Speaker 7>a spiritual power. And when we are activated and united

0:40:07.640 --> 0:40:10.400
<v Speaker 7>and believe that we are going to walk towards what

0:40:10.640 --> 0:40:16.520
<v Speaker 7>is right, it maximizes power and it disarms our opponent.

0:40:17.040 --> 0:40:19.400
<v Speaker 7>That's what we have to go for. It's not that

0:40:19.440 --> 0:40:22.520
<v Speaker 7>we want to fight them hand to hand and somehow

0:40:22.560 --> 0:40:26.759
<v Speaker 7>we win in hand to hand combat. No, we want

0:40:26.800 --> 0:40:31.440
<v Speaker 7>to take the knowledge, the numbers, the force, the moral force,

0:40:32.040 --> 0:40:36.480
<v Speaker 7>the demand the strategic thinking that we have and disarm them.

0:40:36.640 --> 0:40:40.000
<v Speaker 7>I'm trying to make them let their own arms down.

0:40:40.080 --> 0:40:43.360
<v Speaker 7>I'm trying to make them stumble first and foremost. I

0:40:43.360 --> 0:40:45.959
<v Speaker 7>don't want to fight them at full strength. I want

0:40:45.960 --> 0:40:48.800
<v Speaker 7>them to trip and fall and then we can fight.

0:40:49.239 --> 0:40:53.680
<v Speaker 7>I want them to forget something that's important. I want

0:40:53.719 --> 0:40:57.560
<v Speaker 7>them to I want them weak. Yeah, and that's the

0:40:57.640 --> 0:41:01.360
<v Speaker 7>power we have, is to disarm our enemies so that

0:41:01.440 --> 0:41:05.000
<v Speaker 7>we are in a better position to overcome them.

0:41:05.320 --> 0:41:09.759
<v Speaker 1>Thank you. I feel so inadequate calling you, Sherilyn. It

0:41:09.760 --> 0:41:11.799
<v Speaker 1>feels so I don't know why. It feels so uncomfortable.

0:41:11.800 --> 0:41:16.520
<v Speaker 1>I feel like I should be saying your honor, the honorable, Yes,

0:41:16.560 --> 0:41:18.080
<v Speaker 1>her excellency, thank.

0:41:17.880 --> 0:41:23.799
<v Speaker 6>You, profess Her excellency.

0:41:23.880 --> 0:41:24.960
<v Speaker 1>The prophetes.

0:41:26.800 --> 0:41:29.440
<v Speaker 5>May know this, you may know this already, but I

0:41:29.480 --> 0:41:33.040
<v Speaker 5>am a very, very verbal and expressive like a man corner.

0:41:33.400 --> 0:41:35.680
<v Speaker 5>And my colleagues warned me the muzzle so that I

0:41:35.640 --> 0:41:38.160
<v Speaker 5>wouldn't mess with your audio. And I felt like I

0:41:38.200 --> 0:41:38.520
<v Speaker 5>was going.

0:41:38.440 --> 0:41:40.920
<v Speaker 3>To explode like a balloon all the.

0:41:40.840 --> 0:41:46.040
<v Speaker 5>Way through this thing because bringing it as you always do.

0:41:46.880 --> 0:41:49.200
<v Speaker 5>And so I've got to adopt some of my Grandmama's

0:41:49.440 --> 0:41:53.799
<v Speaker 5>you know, church mannerisms where you know, she can't mean yeah,

0:41:54.800 --> 0:41:57.960
<v Speaker 5>you know, but thank you.

0:41:58.640 --> 0:42:01.640
<v Speaker 4>I was on mute. Amen. I literally have to be like,

0:42:02.360 --> 0:42:03.000
<v Speaker 4>it's good.

0:42:04.400 --> 0:42:08.319
<v Speaker 5>Overwhelming, and not just with the warnings and the forecasting

0:42:08.360 --> 0:42:10.520
<v Speaker 5>because they told us we didn't believe and I want

0:42:10.520 --> 0:42:13.240
<v Speaker 5>to hear I can't wait to read that in your book,

0:42:14.120 --> 0:42:20.520
<v Speaker 5>but but also the resilience. You're reminder of our resilience,

0:42:21.239 --> 0:42:26.200
<v Speaker 5>our punching above our weight, our endurance, and the fact

0:42:26.200 --> 0:42:28.080
<v Speaker 5>that we do know what the end is going to be.

0:42:28.200 --> 0:42:30.759
<v Speaker 5>Let's not pretend there's some things we do know and

0:42:30.840 --> 0:42:33.600
<v Speaker 5>it's not in a book, but it's been assured, right,

0:42:33.880 --> 0:42:35.080
<v Speaker 5>it's already been promised.

0:42:37.440 --> 0:42:41.200
<v Speaker 1>Yeah, exactly. We have come back. We would really love

0:42:41.239 --> 0:42:42.920
<v Speaker 1>to have you back, and I hope I get to

0:42:42.920 --> 0:42:45.560
<v Speaker 1>see you in person again soon. Anytime you're doing something

0:42:45.560 --> 0:42:48.279
<v Speaker 1>at Howard I would be honored to be there and

0:42:48.320 --> 0:42:50.520
<v Speaker 1>show up. And we're so grateful to you for taking

0:42:50.600 --> 0:42:53.560
<v Speaker 1>time to join the idea we should.

0:42:53.600 --> 0:42:57.000
<v Speaker 6>Okay, we'll do a live pod with the Fourteenth Amendment

0:42:57.080 --> 0:42:58.640
<v Speaker 6>Center to Howard Law.

0:42:58.719 --> 0:43:00.480
<v Speaker 4>If we can do it, let's do it.

0:43:00.840 --> 0:43:03.400
<v Speaker 7>Let's do we have the perfect in the Law library

0:43:03.480 --> 0:43:04.040
<v Speaker 7>is beautiful.

0:43:07.200 --> 0:43:08.040
<v Speaker 3>I'm with you. Sharylin.

0:43:08.200 --> 0:43:13.040
<v Speaker 7>We death, yeah, in the center space itself. We should

0:43:13.080 --> 0:43:14.880
<v Speaker 7>do the show. It would be amazing and the students

0:43:14.920 --> 0:43:17.040
<v Speaker 7>would absolutely love it, and we owe it to them.

0:43:17.080 --> 0:43:18.000
<v Speaker 4>This is tough for them.

0:43:18.080 --> 0:43:20.359
<v Speaker 7>This is tough for them and our job right now.

0:43:20.400 --> 0:43:22.360
<v Speaker 7>We have to unlock the doors they have. We have

0:43:22.400 --> 0:43:25.160
<v Speaker 7>to give them a chance to understand how this fits

0:43:25.280 --> 0:43:27.960
<v Speaker 7>in the whole thing. We have to help them.

0:43:27.880 --> 0:43:28.920
<v Speaker 4>Understand that.

0:43:30.600 --> 0:43:32.200
<v Speaker 3>Yourself. Until we see you.

0:43:32.280 --> 0:43:47.080
<v Speaker 1>Yes, you doing good, Thank you, thank you Carolyn. Oh god,

0:43:47.400 --> 0:43:50.520
<v Speaker 1>that was so great, you guys. I mean, honestly, she's

0:43:51.440 --> 0:43:54.640
<v Speaker 1>so amazing. Something that I really take away from that

0:43:54.680 --> 0:43:58.319
<v Speaker 1>I struggle with. I still question is what is Because

0:43:58.360 --> 0:44:00.920
<v Speaker 1>she talked, she touched on this, and I appreciate her

0:44:00.920 --> 0:44:03.719
<v Speaker 1>saying like we will get through this, Like she's not

0:44:03.760 --> 0:44:06.520
<v Speaker 1>suggesting that we are in despair. I love what she

0:44:06.640 --> 0:44:11.640
<v Speaker 1>shared from with the conversation with her and Hank Sanders.

0:44:11.680 --> 0:44:14.959
<v Speaker 1>Oh my god, I think that's such a I would

0:44:14.960 --> 0:44:18.080
<v Speaker 1>have loved to hear it from him saying this is

0:44:18.200 --> 0:44:22.880
<v Speaker 1>all we had. It's just I feel overwhelmed. But the

0:44:22.960 --> 0:44:28.920
<v Speaker 1>thing that I'm left with is what is our red line?

0:44:28.960 --> 0:44:31.200
<v Speaker 1>And just quickly for the viewers, if you all are

0:44:31.280 --> 0:44:34.280
<v Speaker 1>as struck as we are. Please please please spread the words,

0:44:34.360 --> 0:44:38.840
<v Speaker 1>share this podcast, like subscribe, send it around because people

0:44:38.920 --> 0:44:41.920
<v Speaker 1>like SCHERYLN. Eiffel join because we have an audience like you,

0:44:42.960 --> 0:44:44.920
<v Speaker 1>like they literally come not to talk to us. They

0:44:44.920 --> 0:44:47.359
<v Speaker 1>can talk to us anytime, they can text us, call us,

0:44:47.360 --> 0:44:49.439
<v Speaker 1>see us, but they come to reach the people who

0:44:49.480 --> 0:44:52.720
<v Speaker 1>tune in to us. So thank you to our regular viewers,

0:44:52.760 --> 0:44:55.200
<v Speaker 1>our faithful viewers. But please do continue to spread the

0:44:55.239 --> 0:44:58.760
<v Speaker 1>word about Native lampod because we are living in service

0:44:58.800 --> 0:45:02.120
<v Speaker 1>to the liberation of of black folks and that liberates

0:45:02.160 --> 0:45:04.959
<v Speaker 1>everybody everywhere. So I just think, what is that red

0:45:05.000 --> 0:45:07.759
<v Speaker 1>line for a society at large? And we may have

0:45:07.800 --> 0:45:09.759
<v Speaker 1>a viewer question or comment that speaks to that. I

0:45:09.760 --> 0:45:11.319
<v Speaker 1>don't know because I didn't even get a chance to

0:45:11.360 --> 0:45:14.640
<v Speaker 1>look at all of our viewer questions, but I feel

0:45:14.640 --> 0:45:17.440
<v Speaker 1>like that red line has been crossed one hundred times.

0:45:18.320 --> 0:45:21.800
<v Speaker 9>Hey, Andrew, Angela, and Tiffany, This is Monte from Maryland

0:45:21.880 --> 0:45:24.680
<v Speaker 9>and wanted to discuss something that Andrew kind of alluded

0:45:24.719 --> 0:45:28.840
<v Speaker 9>to a week or so ago. Trump was not able

0:45:28.880 --> 0:45:32.319
<v Speaker 9>to steal the election due to Mike Pence saying, Hey,

0:45:32.480 --> 0:45:34.600
<v Speaker 9>the Constitution will allowed allow me to do this, so

0:45:34.680 --> 0:45:37.640
<v Speaker 9>I can't. But with somebody like jd Vance sitting in

0:45:37.719 --> 0:45:41.480
<v Speaker 9>the vice presidency, what is the recourse should jd Vance

0:45:41.560 --> 0:45:44.200
<v Speaker 9>just say I'm not going to certify the next election.

0:45:45.480 --> 0:45:47.719
<v Speaker 9>I know there's nothing in the constitution about it because

0:45:47.960 --> 0:45:51.839
<v Speaker 9>the founders never thought we'd be here, But is there

0:45:51.920 --> 0:45:55.960
<v Speaker 9>any recourse that we have if jd Vance just following

0:45:56.000 --> 0:45:59.080
<v Speaker 9>his servitude to Trump just said I'm not going to

0:45:59.120 --> 0:46:03.040
<v Speaker 9>certify the election for blah blah blah reason. I know

0:46:03.120 --> 0:46:06.840
<v Speaker 9>it'll go through the courts, but is there anything standing

0:46:06.920 --> 0:46:09.680
<v Speaker 9>that says, no, this cannot happen, or no, he will

0:46:09.680 --> 0:46:12.520
<v Speaker 9>not do this or cannot do this. Just so was

0:46:12.560 --> 0:46:15.040
<v Speaker 9>anxious to get your thoughts on that. Again, thank you

0:46:15.040 --> 0:46:16.520
<v Speaker 9>for all you do and welcome home.

0:46:17.000 --> 0:46:19.399
<v Speaker 5>I love that from Manti, and I actually didn't think

0:46:19.400 --> 0:46:21.399
<v Speaker 5>that was a strand that was going to get picked

0:46:21.480 --> 0:46:23.399
<v Speaker 5>up on, because I think we do have to drive

0:46:23.440 --> 0:46:26.480
<v Speaker 5>people to what the conclusion is. When we had on

0:46:26.520 --> 0:46:28.880
<v Speaker 5>the episode a couple of weeks ago around why it

0:46:28.960 --> 0:46:31.239
<v Speaker 5>is they're playing with the numbers in the House and

0:46:31.280 --> 0:46:34.799
<v Speaker 5>who counts the electoral votes that come in from each

0:46:34.880 --> 0:46:39.560
<v Speaker 5>states for certification. Part of that process requires that both

0:46:39.560 --> 0:46:42.160
<v Speaker 5>the House and the Senate, except the results as they

0:46:42.200 --> 0:46:45.440
<v Speaker 5>come in through their express vote. When it got to

0:46:45.480 --> 0:46:48.840
<v Speaker 5>the Senate, the reason why JD. Vance's vote would matter, Actually,

0:46:48.880 --> 0:46:53.440
<v Speaker 5>I'm sorry, the reason why Kamala Harris's vote mattered was

0:46:53.480 --> 0:46:56.600
<v Speaker 5>because of this closeness. She was the tie breaker in

0:46:56.640 --> 0:46:59.560
<v Speaker 5>a fifty to fifty Senate. In this case, there is

0:46:59.560 --> 0:47:02.120
<v Speaker 5>not a fifth Senate. The Republicans have the majority, they

0:47:02.120 --> 0:47:04.839
<v Speaker 5>don't need jdvents to break a tie, so the vice

0:47:04.880 --> 0:47:07.600
<v Speaker 5>president will be less important. And that scenario unless you

0:47:07.640 --> 0:47:11.160
<v Speaker 5>had Republicans who were actually going to say we are

0:47:11.200 --> 0:47:14.319
<v Speaker 5>not going to do that, We're going to vote to.

0:47:14.000 --> 0:47:16.320
<v Speaker 3>Accept the results from the election.

0:47:17.960 --> 0:47:22.640
<v Speaker 5>The vice president undoubtedly plays an important role the courts.

0:47:23.280 --> 0:47:26.240
<v Speaker 5>I think given the conversation we just had with Sherylyn

0:47:26.440 --> 0:47:29.200
<v Speaker 5>and I think most of us probably agree, there is

0:47:29.200 --> 0:47:30.840
<v Speaker 5>not a lot of hope when you look at the

0:47:30.880 --> 0:47:33.640
<v Speaker 5>Supreme Court with the conservative majority, that they would do

0:47:33.719 --> 0:47:39.240
<v Speaker 5>anything to offend a bridge wrangle the power of Donald Trump.

0:47:39.680 --> 0:47:43.160
<v Speaker 5>So I'm not in that. I'm hoping that won't be

0:47:43.160 --> 0:47:46.600
<v Speaker 5>a scenario. The best scenario is that we have folks

0:47:46.680 --> 0:47:50.239
<v Speaker 5>with honesty and dignity who don't steal elections. But if

0:47:50.280 --> 0:47:52.399
<v Speaker 5>they do, we've got to make sure that we got

0:47:52.520 --> 0:47:56.160
<v Speaker 5>enough of a margin that it doesn't that it doesn't

0:47:56.200 --> 0:47:59.840
<v Speaker 5>get close. And that's why this redishoting fight is so important.

0:48:00.280 --> 0:48:02.480
<v Speaker 5>That if they take a few seats here, convert a

0:48:02.480 --> 0:48:05.319
<v Speaker 5>few seats here, they throw us in a scenario that

0:48:05.400 --> 0:48:08.360
<v Speaker 5>a majority of members of the Congress can vote to

0:48:08.440 --> 0:48:13.280
<v Speaker 5>reject the electoral College votes that declare anybody else president

0:48:13.320 --> 0:48:14.280
<v Speaker 5>other than Donald Trump.

0:48:15.320 --> 0:48:19.840
<v Speaker 1>That's really good. That was so Sometimes on this podcast,

0:48:19.920 --> 0:48:22.440
<v Speaker 1>I feel like I'm an audience member, like I'm just

0:48:22.560 --> 0:48:25.400
<v Speaker 1>listening to Sometimes you guys say things so insightful. I'm like,

0:48:25.400 --> 0:48:27.080
<v Speaker 1>oh wait, I'm on here, I should wagh in here.

0:48:27.160 --> 0:48:29.799
<v Speaker 1>But that's really good, A good way to explain it.

0:48:29.840 --> 0:48:34.600
<v Speaker 1>And look, that is a red line, you know, that

0:48:34.680 --> 0:48:36.479
<v Speaker 1>was a red It should have been a red line

0:48:36.520 --> 0:48:39.880
<v Speaker 1>then to highlight the Fishers in our democracy.

0:48:40.040 --> 0:48:41.640
<v Speaker 4>So I'm Burgundy.

0:48:41.800 --> 0:48:44.200
<v Speaker 6>And the thing though it flag, I would say, Andrew,

0:48:44.239 --> 0:48:46.680
<v Speaker 6>to the point is we don't know what the makeup

0:48:46.920 --> 0:48:49.400
<v Speaker 6>of the Senate will be after the twenty sixth election,

0:48:50.000 --> 0:48:52.359
<v Speaker 6>and so you know, if that becomes the case where

0:48:52.400 --> 0:48:55.239
<v Speaker 6>he is a trek tie breaking vote, what will he

0:48:55.360 --> 0:48:57.640
<v Speaker 6>do and what will the tech bros allow him to do?

0:48:57.719 --> 0:49:00.160
<v Speaker 4>That should also be a mini pot this tech Borough situation.

0:49:00.239 --> 0:49:02.080
<v Speaker 3>It's nuts and Angela.

0:49:02.160 --> 0:49:04.680
<v Speaker 5>If you, if you, if you follow the logic of

0:49:04.680 --> 0:49:06.319
<v Speaker 5>the Court, and I know you do, it is that

0:49:06.400 --> 0:49:10.680
<v Speaker 5>they will rest with the decision of that institution as

0:49:10.680 --> 0:49:13.440
<v Speaker 5>a as a coequal branch of government. They've been willing

0:49:14.239 --> 0:49:16.560
<v Speaker 5>to allow that institution to decide what it wants to

0:49:16.600 --> 0:49:17.480
<v Speaker 5>do without checking it.

0:49:17.600 --> 0:49:18.320
<v Speaker 3>So if they say J. D.

0:49:18.440 --> 0:49:21.239
<v Speaker 5>Mans has a tiebreaking vote and he says reject the Constitution,

0:49:21.360 --> 0:49:26.080
<v Speaker 5>the the ballots from the States, the Court is loath

0:49:26.320 --> 0:49:28.800
<v Speaker 5>to do anything at this rate given their pattern.

0:49:29.280 --> 0:49:32.399
<v Speaker 6>Yeah, so so on this we've been talking a lot

0:49:32.600 --> 0:49:35.560
<v Speaker 6>about a red line today. What is at stake in

0:49:35.640 --> 0:49:38.800
<v Speaker 6>terms of democracy. We had Sharylyn eifel On who's always

0:49:39.280 --> 0:49:42.160
<v Speaker 6>a sage of a sage voice and gave a prolific

0:49:42.280 --> 0:49:45.640
<v Speaker 6>history lesson which we may need to be relying upon

0:49:45.800 --> 0:49:48.960
<v Speaker 6>more as times go by. Why because we've been talking

0:49:49.000 --> 0:49:52.720
<v Speaker 6>about the Smithsonian is under attack. Lonnie Bunch just received

0:49:52.719 --> 0:49:55.920
<v Speaker 6>a letter from Donald Trump last week saying all of

0:49:55.960 --> 0:49:58.000
<v Speaker 6>the ways in which they're going to look at these museums.

0:49:58.040 --> 0:50:00.560
<v Speaker 6>But before that, well, we have to be accountable for y'all.

0:50:00.719 --> 0:50:02.720
<v Speaker 6>And by we in this moment, I mean all America.

0:50:02.800 --> 0:50:06.400
<v Speaker 6>So really, maga, y'all, this is y'all. Is how you

0:50:06.440 --> 0:50:11.520
<v Speaker 6>are talking about the institutions that framed and founded this country.

0:50:11.680 --> 0:50:15.080
<v Speaker 6>So there's a conversation recently that was held on a

0:50:15.120 --> 0:50:19.200
<v Speaker 6>CNN show, and I want to go ahead and run

0:50:19.320 --> 0:50:22.600
<v Speaker 6>the clip that was uh that took place on that show.

0:50:23.280 --> 0:50:26.000
<v Speaker 11>Have you looked at some of the things that slavery

0:50:26.080 --> 0:50:27.399
<v Speaker 11>was about to talk about?

0:50:28.239 --> 0:50:30.880
<v Speaker 4>Forget, he's not whitewashing slavery, so he's not.

0:50:30.920 --> 0:50:31.239
<v Speaker 3>He's not.

0:50:31.400 --> 0:50:32.400
<v Speaker 4>No, he's not.

0:50:33.000 --> 0:50:38.000
<v Speaker 11>And you cannot tie imperialism and racism and slavery did

0:50:38.239 --> 0:50:40.920
<v Speaker 11>just one race, which is pretty much what every single

0:50:40.960 --> 0:50:43.120
<v Speaker 11>exhibit does. Well, let's talk about the fact.

0:50:42.880 --> 0:50:47.680
<v Speaker 4>That when you slavery in America was only.

0:50:47.680 --> 0:50:50.239
<v Speaker 11>Less than two percent of white Americans own slaves, but

0:50:50.280 --> 0:50:54.120
<v Speaker 11>it was a system of slavery is thousands of years old.

0:50:55.719 --> 0:50:56.360
<v Speaker 6>The first.

0:51:00.120 --> 0:51:04.360
<v Speaker 4>You surprised, I'm really surprised.

0:51:04.640 --> 0:51:06.600
<v Speaker 8>Do you realize, Jillian, I'm surprised that you're trying to

0:51:06.640 --> 0:51:11.160
<v Speaker 8>litigate who was the beneficiary of slavery.

0:51:10.760 --> 0:51:13.000
<v Speaker 4>And I'm not. What I'm trying to tell you is the.

0:51:12.960 --> 0:51:16.600
<v Speaker 8>Context of American history. In the context of American history,

0:51:17.040 --> 0:51:20.399
<v Speaker 8>what are you saying is incorrect by saying that white

0:51:20.440 --> 0:51:21.680
<v Speaker 8>people oppressing.

0:51:21.480 --> 0:51:25.040
<v Speaker 11>Every single thing? Is like, oh no, no, no, this is

0:51:25.080 --> 0:51:29.840
<v Speaker 11>all because white people bad, and that's just not the truth.

0:51:30.000 --> 0:51:31.719
<v Speaker 1>Like, for example, every.

0:51:31.600 --> 0:51:34.560
<v Speaker 11>Single exhibit, I have a list of every single one,

0:51:34.920 --> 0:51:39.640
<v Speaker 11>like people migrated from Cuba because white people bad, not

0:51:39.880 --> 0:51:42.680
<v Speaker 11>because of pastory. Just know it's in there, That's what

0:51:42.680 --> 0:51:43.040
<v Speaker 11>I'm saying.

0:51:43.040 --> 0:51:44.279
<v Speaker 4>You don't actually know what's in there?

0:51:44.320 --> 0:51:45.759
<v Speaker 11>Do you know that when you walk in the door,

0:51:46.040 --> 0:51:47.439
<v Speaker 11>exactly first thing you have.

0:51:47.440 --> 0:51:51.400
<v Speaker 6>Gay So we're not going to litigate those points because

0:51:51.400 --> 0:51:53.759
<v Speaker 6>they're not litigatable. What we are going to do now

0:51:54.360 --> 0:52:00.399
<v Speaker 6>is play Nicole to Nicole Hannah Jones response and we'll

0:52:00.440 --> 0:52:03.360
<v Speaker 6>get to that shortly. Andrew Gilla, let's play her response.

0:52:04.160 --> 0:52:05.040
<v Speaker 9>I do not usually do.

0:52:05.000 --> 0:52:07.520
<v Speaker 10>These videos, but as a creator of the sixteen nineteen

0:52:07.560 --> 0:52:10.200
<v Speaker 10>project and someone who has studied the history of slavery

0:52:10.280 --> 0:52:13.440
<v Speaker 10>for three decades, I could not let the viral CNN

0:52:13.520 --> 0:52:16.719
<v Speaker 10>clip of Jillian Michael's stand after first date that the

0:52:16.760 --> 0:52:19.239
<v Speaker 10>times are far too serious and dangerous for us to

0:52:19.320 --> 0:52:23.840
<v Speaker 10>lend our platforms to harmful nonsense. It's simply irresponsible with

0:52:23.960 --> 0:52:26.719
<v Speaker 10>everything that's happening in this country to have someone as

0:52:26.760 --> 0:52:31.280
<v Speaker 10>credentialists as Jillian Michaels on a major network show legitimizing

0:52:31.360 --> 0:52:32.600
<v Speaker 10>the erasure of our history.

0:52:33.600 --> 0:52:33.759
<v Speaker 4>Now.

0:52:33.760 --> 0:52:36.120
<v Speaker 10>I know, there have been some viral efforts to debunk

0:52:36.160 --> 0:52:39.520
<v Speaker 10>her claim that somehow slavery was a side institution in

0:52:39.560 --> 0:52:42.160
<v Speaker 10>the United States because less than two percent of white

0:52:42.160 --> 0:52:46.040
<v Speaker 10>people own slaves. But even those efforts, while valiant by

0:52:46.080 --> 0:52:49.760
<v Speaker 10>embracing this right wing framing, they still aren't really getting

0:52:49.800 --> 0:52:52.400
<v Speaker 10>to it. You see, this is how numbers and data,

0:52:52.480 --> 0:52:55.800
<v Speaker 10>though technically true, can also be lies. And this is

0:52:55.840 --> 0:52:59.160
<v Speaker 10>why we can't let bad faith actors set the parameters

0:52:59.160 --> 0:53:02.640
<v Speaker 10>of the debate or of our collective understanding. So please

0:53:02.719 --> 0:53:06.560
<v Speaker 10>bear with me, because this is a lot. Let's take

0:53:06.560 --> 0:53:08.960
<v Speaker 10>the fewer than two percent of white people own slaves

0:53:09.000 --> 0:53:12.640
<v Speaker 10>at face value, though we know that number is technically incorrect,

0:53:12.920 --> 0:53:16.400
<v Speaker 10>and let's apply that standard to any other industry. What

0:53:16.560 --> 0:53:20.360
<v Speaker 10>percentage of Americans own social media companies or technology companies

0:53:20.360 --> 0:53:23.240
<v Speaker 10>such as Apple. It's a tiny percentage.

0:53:23.440 --> 0:53:24.720
<v Speaker 4>I'm doubtful if it's.

0:53:24.560 --> 0:53:27.919
<v Speaker 10>Even one percent of Americans, And yet no one would

0:53:27.960 --> 0:53:31.880
<v Speaker 10>credibly argue that social media companies are not ubiquitous across

0:53:31.920 --> 0:53:35.480
<v Speaker 10>American life, that they don't play a major influence on

0:53:35.520 --> 0:53:39.120
<v Speaker 10>our political, social, and economic life in America. And in fact,

0:53:39.160 --> 0:53:41.640
<v Speaker 10>what we know is that more than seventy percent of

0:53:41.680 --> 0:53:46.120
<v Speaker 10>Americans use social media, though hardly any Americans own social

0:53:46.120 --> 0:53:49.320
<v Speaker 10>media platform. There's a reason that the heads of Meta,

0:53:49.440 --> 0:53:52.120
<v Speaker 10>Apple and Amazon, Google and x all took part in

0:53:52.160 --> 0:53:55.440
<v Speaker 10>Trump's inauguration festivities, with several of them standing on the

0:53:55.560 --> 0:53:58.120
<v Speaker 10>actual diies during Trump's inauguration.

0:53:59.120 --> 0:54:03.000
<v Speaker 6>So, you know, I think this is important to do

0:54:03.120 --> 0:54:07.920
<v Speaker 6>because this is Nicole Hannah Jones fact check five days

0:54:08.000 --> 0:54:10.920
<v Speaker 6>after Jillian michaels is on the show, which gives ample

0:54:10.960 --> 0:54:15.520
<v Speaker 6>time for any media outlet, really to respond, any media outlet.

0:54:16.200 --> 0:54:18.840
<v Speaker 6>Maybe it's not just Abby's response, right, Like, maybe not,

0:54:18.960 --> 0:54:23.000
<v Speaker 6>But after Nicole Hannah Jones' post, Abby Phillips had this

0:54:23.080 --> 0:54:24.879
<v Speaker 6>to say on her show on Tuesday Night.

0:54:25.920 --> 0:54:29.120
<v Speaker 8>Last week, on this show, a guest shocked the table

0:54:29.440 --> 0:54:32.440
<v Speaker 8>by arguing, in part that slavery in America can't just

0:54:32.520 --> 0:54:35.839
<v Speaker 8>be blamed on one race and that museums put too

0:54:35.880 --> 0:54:39.080
<v Speaker 8>much focus on the role of white people who participated

0:54:39.080 --> 0:54:43.320
<v Speaker 8>in that terrible institution. And now tonight that same argument

0:54:43.440 --> 0:54:45.880
<v Speaker 8>is being pushed by the President of the United States,

0:54:46.440 --> 0:54:48.719
<v Speaker 8>Donald Trump says that one of the reasons for his

0:54:48.840 --> 0:54:53.359
<v Speaker 8>crackdown on Smithsonian museums is quote, everything discussed is how

0:54:53.400 --> 0:54:56.759
<v Speaker 8>bad slavery was. What we try to do on this

0:54:56.840 --> 0:55:00.520
<v Speaker 8>program is create a platform for discussion and debate, debate

0:55:00.880 --> 0:55:04.440
<v Speaker 8>that reflects the very real differences that exist in this country.

0:55:04.920 --> 0:55:08.240
<v Speaker 8>It's what echo chambers in our society fail to do. Frankly,

0:55:08.760 --> 0:55:12.880
<v Speaker 8>but on this topic, it's important to say objectively slavery

0:55:13.440 --> 0:55:16.000
<v Speaker 8>was indeed bad.

0:55:18.080 --> 0:55:18.920
<v Speaker 4>I'm not frozen.

0:55:19.719 --> 0:55:20.400
<v Speaker 1>Yeah, I'm either.

0:55:20.640 --> 0:55:23.160
<v Speaker 6>I'm just pausing to allow you all to weigh in

0:55:23.520 --> 0:55:28.279
<v Speaker 6>Andrew effect, do you want to answer whether or not

0:55:28.320 --> 0:55:30.960
<v Speaker 6>you believe slavery was bad and whether or not at

0:55:30.960 --> 0:55:33.360
<v Speaker 6>this in this day and age, that should be litigated.

0:55:33.640 --> 0:55:37.960
<v Speaker 6>We had Donald Trump's social post from Abby's screen. We

0:55:38.000 --> 0:55:40.000
<v Speaker 6>can also put that up if you all need to

0:55:40.040 --> 0:55:43.399
<v Speaker 6>read it. But he's very concerned with the fact that

0:55:44.719 --> 0:55:48.840
<v Speaker 6>we're spending a lot of time on wokeism, that the

0:55:48.840 --> 0:55:52.120
<v Speaker 6>Smithsonian is out of control, where everything discussed is how

0:55:52.160 --> 0:55:55.680
<v Speaker 6>horrible our country is, how bad slavery was. And I'd

0:55:55.719 --> 0:55:57.520
<v Speaker 6>love to know if you all have a silver lining

0:55:57.600 --> 0:56:00.880
<v Speaker 6>like Bill O'Reilly about how we were fed and slept well,

0:56:01.840 --> 0:56:02.040
<v Speaker 6>And I.

0:56:02.160 --> 0:56:06.719
<v Speaker 1>Honestly, I think it's such it's so beneath our dignity

0:56:07.040 --> 0:56:11.960
<v Speaker 1>to even engage that I think to even debate it

0:56:12.040 --> 0:56:17.480
<v Speaker 1>legitimizes their perspective, which is part of the danger. And listen,

0:56:17.600 --> 0:56:20.600
<v Speaker 1>I feel very uncomfortable and awkward weighing in on this

0:56:20.680 --> 0:56:24.000
<v Speaker 1>for a few reasons. One, I know Abby. I've known

0:56:24.040 --> 0:56:26.880
<v Speaker 1>Abby for a long time and I like her personally,

0:56:27.360 --> 0:56:29.480
<v Speaker 1>so I want to be and I know you do too.

0:56:30.960 --> 0:56:33.960
<v Speaker 1>I want to be careful, like I'm not trying to

0:56:34.000 --> 0:56:37.440
<v Speaker 1>say this is all you know, like what Abby should

0:56:37.440 --> 0:56:40.760
<v Speaker 1>have done, Because I think this is a network issue.

0:56:40.880 --> 0:56:44.480
<v Speaker 1>Her show is not the only person who platforms problematic people.

0:56:44.760 --> 0:56:48.279
<v Speaker 1>The network itself does. And because y'all are listening to

0:56:48.320 --> 0:56:51.920
<v Speaker 1>some free blacks, listen, I'm gonna give this truth. And

0:56:51.960 --> 0:56:53.799
<v Speaker 1>you can invite me or not invite me on the

0:56:53.800 --> 0:56:58.680
<v Speaker 1>network ever. Again, I think we it. It is not

0:56:58.920 --> 0:57:02.000
<v Speaker 1>courage if there is not a sacrifice. It is not

0:57:02.400 --> 0:57:05.319
<v Speaker 1>valor if you don't have skin in the game. So

0:57:05.520 --> 0:57:08.880
<v Speaker 1>I think all three of us ain't never been scared

0:57:08.920 --> 0:57:11.879
<v Speaker 1>to speak an honest truth. And let corporate media. Deal

0:57:11.920 --> 0:57:14.400
<v Speaker 1>with it as you will, but we live in service

0:57:14.480 --> 0:57:18.560
<v Speaker 1>to a higher truth and one that does not engage

0:57:18.640 --> 0:57:22.480
<v Speaker 1>in debate with low life, half witted individuals who do

0:57:22.560 --> 0:57:25.520
<v Speaker 1>nothing but regurgitate talking points from the White House. And

0:57:25.520 --> 0:57:29.720
<v Speaker 1>that is what Gillian michaels the biggest loser is in

0:57:29.760 --> 0:57:33.600
<v Speaker 1>this moment. I think it's incredibly frightening that she's raising

0:57:33.600 --> 0:57:36.760
<v Speaker 1>a black child with that ignorant ass attitude. And I

0:57:36.840 --> 0:57:42.320
<v Speaker 1>detest her. I detest people who look who share her viewpoints.

0:57:42.400 --> 0:57:47.440
<v Speaker 1>I detest the people who voted for this administration. I

0:57:47.560 --> 0:57:51.960
<v Speaker 1>find them to be I just I don't honor or

0:57:52.040 --> 0:57:55.400
<v Speaker 1>respect their positions at all. And so to present some

0:57:55.440 --> 0:57:58.680
<v Speaker 1>of these things as though it is a debate, to

0:57:58.800 --> 0:58:02.440
<v Speaker 1>present this as though well, she says, you know that

0:58:02.560 --> 0:58:06.040
<v Speaker 1>slavery wasn't that bad, and she says that slavery was

0:58:06.080 --> 0:58:08.200
<v Speaker 1>really bad now you guys have at it. I think

0:58:08.240 --> 0:58:11.800
<v Speaker 1>that is a danger. And when I had a platform

0:58:12.200 --> 0:58:15.400
<v Speaker 1>on a major cable news network, I was willing to

0:58:15.560 --> 0:58:19.520
<v Speaker 1>risk it all before I would dare ever let somebody

0:58:19.560 --> 0:58:22.360
<v Speaker 1>sit on my set and say something that was one

0:58:22.400 --> 0:58:27.640
<v Speaker 1>disrespectful to another guest or disrespectful to our history and

0:58:27.760 --> 0:58:30.320
<v Speaker 1>our facts. That is the standard by which I hold myself.

0:58:30.480 --> 0:58:33.000
<v Speaker 1>I'm not arrogant enough to say what choices somebody else

0:58:33.000 --> 0:58:35.800
<v Speaker 1>should make. But I think to watch seeing in the

0:58:35.840 --> 0:58:39.240
<v Speaker 1>place where I began my career, to watch them devolve

0:58:39.520 --> 0:58:43.240
<v Speaker 1>into this Jerry Springer type atmosphere is disgusting. And then

0:58:43.280 --> 0:58:46.440
<v Speaker 1>when we step back and look at journalism as an industry,

0:58:46.480 --> 0:58:49.200
<v Speaker 1>how it has failed at the most important time, it

0:58:49.240 --> 0:58:52.360
<v Speaker 1>has failed and continues to fail. We never want to

0:58:52.440 --> 0:58:55.920
<v Speaker 1>acknowledge white supremacy. They talk about this immigration policy that

0:58:56.040 --> 0:58:59.720
<v Speaker 1>is the brainchild of Stephen Miller, who is a white supremacist.

0:59:00.080 --> 0:59:03.720
<v Speaker 1>An opinion is rooted in reporting by the Wall Street Journal.

0:59:03.760 --> 0:59:07.280
<v Speaker 1>It is widely known you will never hear an anchor

0:59:07.320 --> 0:59:11.000
<v Speaker 1>introduce or reference Steven Miller as a white supremacist. Why

0:59:11.240 --> 0:59:13.360
<v Speaker 1>for the comfort of white folks? And so many of

0:59:13.400 --> 0:59:16.000
<v Speaker 1>these discussions that I know what we talk about when

0:59:16.000 --> 0:59:18.040
<v Speaker 1>the cameras aren't on, But when the cameras come on,

0:59:18.160 --> 0:59:20.320
<v Speaker 1>people want to get polite, People want to both sides

0:59:20.320 --> 0:59:22.760
<v Speaker 1>things I don't do that. It's almost only one version

0:59:22.800 --> 0:59:26.280
<v Speaker 1>of Tiffany, and I can attest it's only one version

0:59:26.280 --> 0:59:29.200
<v Speaker 1>of Angela. It's only one version of Andrew. What we speak,

0:59:29.480 --> 0:59:31.840
<v Speaker 1>we mean, we walk it like we talk it, and

0:59:31.880 --> 0:59:36.120
<v Speaker 1>so I just think we have to have a higher

0:59:36.160 --> 0:59:42.640
<v Speaker 1>accountability of having those types of discussions in a way

0:59:43.080 --> 0:59:46.520
<v Speaker 1>that presents a lie and equates it with a fact,

0:59:47.160 --> 0:59:51.520
<v Speaker 1>that presents somebody with an opinion and equates them with

0:59:51.600 --> 0:59:54.200
<v Speaker 1>an expert. I have said on that very show across

0:59:54.200 --> 0:59:57.320
<v Speaker 1>from people who are neither my intellectual equal nor am

0:59:57.320 --> 1:00:02.760
<v Speaker 1>my professional equal on any level, and I just you know,

1:00:03.080 --> 1:00:05.040
<v Speaker 1>we talked about this before, angel and a lot of

1:00:05.040 --> 1:00:07.160
<v Speaker 1>the comments, thank you guys for weighing in, and I

1:00:07.240 --> 1:00:10.280
<v Speaker 1>so appreciate everybody's thoughts. A lot of the comments, they

1:00:10.320 --> 1:00:13.440
<v Speaker 1>were pretty mixed Angela. And I am respecting your boundary, Angela,

1:00:13.480 --> 1:00:16.040
<v Speaker 1>because you were clear on the last episode. I was

1:00:16.080 --> 1:00:18.560
<v Speaker 1>trying to like politely push and Angela was like, just

1:00:18.600 --> 1:00:21.000
<v Speaker 1>so I'm clear, So we don't have discuss this again.

1:00:21.080 --> 1:00:23.760
<v Speaker 1>I am not going on that show unless all three

1:00:23.800 --> 1:00:27.240
<v Speaker 1>of us go together. So I completely respect that boundary.

1:00:27.640 --> 1:00:31.680
<v Speaker 1>Beyond respecting the boundary, I respect you for having that

1:00:31.720 --> 1:00:34.440
<v Speaker 1>position in that boundary. There were people who are like Tiffany,

1:00:34.520 --> 1:00:36.680
<v Speaker 1>I love that you go on there because if it's nonsense,

1:00:36.960 --> 1:00:39.520
<v Speaker 1>at least you're somebody who's going to push back on that.

1:00:39.760 --> 1:00:42.280
<v Speaker 1>I gotta say, I feel torn. I feel really torn.

1:00:42.600 --> 1:00:45.240
<v Speaker 1>You reminded me, you said, because you said you would

1:00:45.280 --> 1:00:47.160
<v Speaker 1>never do that show. You reminded me of that, and

1:00:47.320 --> 1:00:49.439
<v Speaker 1>I remember getting so mad at you. I never told

1:00:49.440 --> 1:00:50.960
<v Speaker 1>you this, but you dropped in our group chat. You

1:00:50.960 --> 1:00:53.160
<v Speaker 1>guys Tiff is on it happy, and I was like,

1:00:53.160 --> 1:00:55.320
<v Speaker 1>don't tell people I'm on the show. That's how I

1:00:55.360 --> 1:00:59.240
<v Speaker 1>throw inside. Don't tell our friends I'm doing this show

1:01:00.160 --> 1:01:02.720
<v Speaker 1>because I did have some shape. But I love I mean,

1:01:02.760 --> 1:01:05.160
<v Speaker 1>I just I feel before Abby had this show, I

1:01:05.240 --> 1:01:07.400
<v Speaker 1>was so proud of her. I just I love her voice,

1:01:07.520 --> 1:01:09.480
<v Speaker 1>and I just think she's so beautiful and she has

1:01:09.520 --> 1:01:12.280
<v Speaker 1>such a great spirit. And I'm cheering for her because

1:01:12.280 --> 1:01:15.000
<v Speaker 1>we have too few black women on air, and I

1:01:15.040 --> 1:01:18.160
<v Speaker 1>fear if Abby goes away, then who will take her?

1:01:18.240 --> 1:01:20.840
<v Speaker 1>It'll be somebody worse, like do we want Scott Jennings

1:01:20.880 --> 1:01:21.440
<v Speaker 1>in that chair?

1:01:21.640 --> 1:01:21.840
<v Speaker 7>You know?

1:01:22.120 --> 1:01:24.960
<v Speaker 1>So that's all my jumble thoughts. Sorry for going on

1:01:25.080 --> 1:01:28.760
<v Speaker 1>so long about it, but I don't know. I really

1:01:28.840 --> 1:01:30.880
<v Speaker 1>want to hear because.

1:01:30.600 --> 1:01:34.560
<v Speaker 6>People, even when they comment clearly they are torn like

1:01:34.640 --> 1:01:37.200
<v Speaker 6>I have. If I have to choose between you going

1:01:37.240 --> 1:01:41.000
<v Speaker 6>on or Candice Owens, duh, right, yeah, I if but

1:01:41.160 --> 1:01:44.600
<v Speaker 6>I think that we've entered if we've crossed the red line,

1:01:44.640 --> 1:01:46.600
<v Speaker 6>and you said the red line has been crossed one

1:01:46.640 --> 1:01:49.160
<v Speaker 6>hundred times, what is our boundary. I don't want to

1:01:49.200 --> 1:01:51.080
<v Speaker 6>make this again about whether or not we go on

1:01:51.120 --> 1:01:53.600
<v Speaker 6>the show. That is so besides the point. What I

1:01:53.640 --> 1:01:57.000
<v Speaker 6>think is really an issue now is we have been

1:01:57.080 --> 1:02:03.160
<v Speaker 6>reduced to the point of having a conversation about how slavery,

1:02:03.240 --> 1:02:06.200
<v Speaker 6>the history of slavery will be will be told in

1:02:06.240 --> 1:02:09.800
<v Speaker 6>our independent institutions, Some that we help, that we helped

1:02:09.840 --> 1:02:12.560
<v Speaker 6>to fund, some that we helped to build. Machissic and

1:02:12.600 --> 1:02:16.160
<v Speaker 6>mckissic was a key construction partner on the National Museum

1:02:16.240 --> 1:02:19.600
<v Speaker 6>of African American History and Culture. We are now at

1:02:19.640 --> 1:02:23.040
<v Speaker 6>the point where we are litigating the fact that white

1:02:23.040 --> 1:02:27.960
<v Speaker 6>people are responsible for the institution of slavery, for the

1:02:28.040 --> 1:02:32.560
<v Speaker 6>fact that white people are responsible for the Transatlantic slave trade.

1:02:32.640 --> 1:02:35.800
<v Speaker 6>I don't care if they were able to pick off

1:02:35.840 --> 1:02:38.280
<v Speaker 6>a few negroes. You all were able to do that

1:02:38.400 --> 1:02:41.480
<v Speaker 6>in modern day times. That's how Clarence got on the

1:02:41.600 --> 1:02:42.880
<v Speaker 6>Supreme Court.

1:02:43.520 --> 1:02:44.640
<v Speaker 4>Who GI's are gonna do? Well?

1:02:44.640 --> 1:02:47.160
<v Speaker 6>Who she's gonna do. We have talked about this, so

1:02:47.360 --> 1:02:50.040
<v Speaker 6>we're fine. We understand that. What we're not fine with.

1:02:50.400 --> 1:02:54.320
<v Speaker 6>What we don't understand is why we even give audience

1:02:54.440 --> 1:03:01.360
<v Speaker 6>to someone who would be so blatantly in and gaslight

1:03:01.520 --> 1:03:06.400
<v Speaker 6>us about the most traumatic incident in American history, the

1:03:06.400 --> 1:03:08.919
<v Speaker 6>most traumatic first centuries.

1:03:09.480 --> 1:03:11.280
<v Speaker 4>It's like, what are we talking about? Right?

1:03:11.320 --> 1:03:13.680
<v Speaker 6>So I think that really is it for me? And

1:03:13.760 --> 1:03:15.880
<v Speaker 6>now you know it's started with him. I don't know

1:03:15.880 --> 1:03:18.280
<v Speaker 6>if y'all remember when he ran in sixteen and Andrew.

1:03:18.360 --> 1:03:19.720
<v Speaker 6>I think Andrew over there writing a sermon.

1:03:20.600 --> 1:03:21.320
<v Speaker 1>I'm promised.

1:03:21.320 --> 1:03:28.640
<v Speaker 3>I don't want to interrupt.

1:03:28.800 --> 1:03:31.560
<v Speaker 4>No, no, I want to say I won't say this,

1:03:31.920 --> 1:03:36.160
<v Speaker 4>but I'm just thinking he's running if you know, I

1:03:36.240 --> 1:03:36.880
<v Speaker 4>really want to hear that.

1:03:37.840 --> 1:03:41.960
<v Speaker 6>I'm just thinking, you know that we are in this

1:03:42.240 --> 1:03:46.720
<v Speaker 6>time where we have an obligation to not just speak truth,

1:03:46.760 --> 1:03:49.240
<v Speaker 6>but to speak truth to power, to call the thing

1:03:49.280 --> 1:03:52.280
<v Speaker 6>a thing, to hold these institutions that we have been

1:03:52.320 --> 1:03:55.720
<v Speaker 6>beholden to, that we have been dedicated consumers.

1:03:55.120 --> 1:03:56.680
<v Speaker 4>Of, to account.

1:03:57.000 --> 1:03:59.480
<v Speaker 6>We ain't had no protest on this, we ain't had

1:03:59.560 --> 1:04:02.920
<v Speaker 6>no met we have meetings when people were just fired

1:04:03.000 --> 1:04:06.480
<v Speaker 6>from the networks and wrote letters where's our meeting on

1:04:06.560 --> 1:04:09.720
<v Speaker 6>the obligation of these people to hold like it's not

1:04:09.760 --> 1:04:10.720
<v Speaker 6>a reality show.

1:04:11.520 --> 1:04:14.680
<v Speaker 4>It is news. It's news, so let it be news.

1:04:14.720 --> 1:04:17.600
<v Speaker 6>When Donald Trump was running the first time, y'all, and

1:04:17.640 --> 1:04:20.040
<v Speaker 6>they were asked, I think they asked him about Harriet

1:04:20.080 --> 1:04:22.720
<v Speaker 6>Tubman being on the twenty dollars bill, and he said

1:04:22.760 --> 1:04:26.000
<v Speaker 6>maybe the two dollar bill or something. We don't have

1:04:26.120 --> 1:04:28.640
<v Speaker 6>Harriet on the two or the twenty. And they took

1:04:28.640 --> 1:04:31.960
<v Speaker 6>her off the National Park Service website. And they're making

1:04:32.000 --> 1:04:34.560
<v Speaker 6>it more restrictive for us to get data from the census.

1:04:34.760 --> 1:04:36.760
<v Speaker 6>And now they're wondering if they should do the census

1:04:36.760 --> 1:04:39.160
<v Speaker 6>at all or if the Census should be private based

1:04:39.160 --> 1:04:42.840
<v Speaker 6>on the conversation we just had with Sherilyn. Right here

1:04:42.960 --> 1:04:47.400
<v Speaker 6>is where we are now. We are watching the erosion,

1:04:47.600 --> 1:04:50.640
<v Speaker 6>the destruction, the blowing up of all of the institutions

1:04:50.840 --> 1:04:52.160
<v Speaker 6>that we have built.

1:04:51.880 --> 1:04:57.520
<v Speaker 4>With our blood soiled hands. This is not okay, we passed.

1:04:57.920 --> 1:05:00.680
<v Speaker 4>It's a state of emergency. We're passed. This is co read.

1:05:00.920 --> 1:05:04.479
<v Speaker 4>We're passed down the alarm. It isn't all out war.

1:05:04.560 --> 1:05:09.000
<v Speaker 6>And that war is being like executed on our babies

1:05:09.040 --> 1:05:12.200
<v Speaker 6>in DC right now. And that's the test ground. They

1:05:12.240 --> 1:05:15.280
<v Speaker 6>are testing us, and y'all we are failing. She merely

1:05:15.320 --> 1:05:18.800
<v Speaker 6>gave us a D, what's lord and a F? I

1:05:18.840 --> 1:05:21.120
<v Speaker 6>guess we're We're not supposed to say that no more

1:05:21.120 --> 1:05:22.920
<v Speaker 6>on the show, but I want to know they honestly

1:05:23.080 --> 1:05:25.360
<v Speaker 6>can't say that there What other word can we use

1:05:25.400 --> 1:05:26.000
<v Speaker 6>for right now?

1:05:26.880 --> 1:05:30.200
<v Speaker 1>Get that be button ready because we're okay, Andrew, if

1:05:30.200 --> 1:05:32.360
<v Speaker 1>you ain't got at least one your response, we don't

1:05:32.400 --> 1:05:32.800
<v Speaker 1>want to hear.

1:05:33.240 --> 1:05:35.360
<v Speaker 3>I don't have any. I don't have any to get.

1:05:35.400 --> 1:05:40.200
<v Speaker 4>I want to hear. Fay, I'll just.

1:05:40.200 --> 1:05:43.120
<v Speaker 3>Say this one. I have fewer pearls to clutch.

1:05:43.240 --> 1:05:45.280
<v Speaker 5>As it relates to the corporate media and how the

1:05:45.320 --> 1:05:50.000
<v Speaker 5>corporate media handles their business, it is not new. I've

1:05:50.040 --> 1:05:53.640
<v Speaker 5>been watching Jerry Springer on CNN for a very long time,

1:05:54.560 --> 1:05:57.760
<v Speaker 5>probably since I began consuming the news. I think to

1:05:57.840 --> 1:06:02.440
<v Speaker 5>make Abby Phillips, the object of the issue is a

1:06:02.520 --> 1:06:06.200
<v Speaker 5>misplacement of where we are to be putting our concern.

1:06:07.000 --> 1:06:09.960
<v Speaker 5>First of all, I said, and I apologize for interrupting,

1:06:10.000 --> 1:06:12.600
<v Speaker 5>but where did this woman license and get the license?

1:06:12.680 --> 1:06:16.000
<v Speaker 5>Julie the Michael's woman? What she got from Byron Donald's

1:06:16.360 --> 1:06:19.560
<v Speaker 5>a black man who sits in Congress, who is likely

1:06:19.640 --> 1:06:23.360
<v Speaker 5>going to be the Republican nominee for governor of Florida

1:06:23.400 --> 1:06:27.800
<v Speaker 5>with the endorsement of Donald Trump, who in blackface, got

1:06:27.840 --> 1:06:30.720
<v Speaker 5>out there telling us how good slavery was.

1:06:30.760 --> 1:06:31.640
<v Speaker 3>For black folks.

1:06:32.760 --> 1:06:36.120
<v Speaker 5>The Minstrel Show, live in and effect, right in front

1:06:36.120 --> 1:06:42.080
<v Speaker 5>of us, a black man, a grifter, telling us what

1:06:42.280 --> 1:06:44.920
<v Speaker 5>was good for us because we were fed and housed

1:06:44.920 --> 1:06:48.440
<v Speaker 5>and learned skills that we could then later apply to

1:06:48.600 --> 1:06:51.880
<v Speaker 5>jobs that black people would eventually come to doing this country.

1:06:52.440 --> 1:06:54.280
<v Speaker 5>So there's been a number.

1:06:54.840 --> 1:06:55.600
<v Speaker 3>I appreciate it.

1:06:55.680 --> 1:06:58.880
<v Speaker 5>I'd be saying, this show is intended to get out

1:06:58.920 --> 1:07:01.640
<v Speaker 5>of the echo chamber. I never ever, ever want to

1:07:01.680 --> 1:07:04.880
<v Speaker 5>be again surprised on election night that there was a

1:07:04.960 --> 1:07:07.840
<v Speaker 5>whole half of the country that walked away with an

1:07:07.880 --> 1:07:11.320
<v Speaker 5>impression set of feelings that I had never heard, never thought,

1:07:11.400 --> 1:07:15.120
<v Speaker 5>didn't didn't didn't believe they would give credence to Abby,

1:07:15.160 --> 1:07:20.880
<v Speaker 5>as a host responded to the obscenity of an insaneness

1:07:20.920 --> 1:07:23.880
<v Speaker 5>of what this woman was was attempted to articulate. But

1:07:24.400 --> 1:07:30.800
<v Speaker 5>across American networks, news channels, radio stations, platforms, uh you

1:07:30.840 --> 1:07:33.240
<v Speaker 5>know that, on the Internet and otherwise, there are so

1:07:33.400 --> 1:07:36.200
<v Speaker 5>many places where those comments would not have even been

1:07:36.320 --> 1:07:39.320
<v Speaker 5>questioned because the listening audience from the hosts of the

1:07:39.320 --> 1:07:42.920
<v Speaker 5>people who tune in believe it, hook line and sinker.

1:07:43.720 --> 1:07:47.400
<v Speaker 5>There is a war on black people. That energy is

1:07:47.440 --> 1:07:52.320
<v Speaker 5>coming from somewhere. There is an audience for exactly this

1:07:52.440 --> 1:07:55.480
<v Speaker 5>kind of bullshit that that Michael spreads.

1:07:55.560 --> 1:07:57.000
<v Speaker 3>But she's not the only one.

1:07:57.080 --> 1:08:01.080
<v Speaker 5>We're getting it from black men and blackface who occupy

1:08:01.160 --> 1:08:04.840
<v Speaker 5>only white spaces and who only intend to represent the

1:08:04.840 --> 1:08:08.320
<v Speaker 5>interest the beliefs of white people who are at the

1:08:08.360 --> 1:08:11.960
<v Speaker 5>apex of all of this simply offended and don't want

1:08:12.040 --> 1:08:15.880
<v Speaker 5>their children to be offended by the history carried out

1:08:15.920 --> 1:08:20.280
<v Speaker 5>by their ancestors. This is about ego, and since they're

1:08:20.320 --> 1:08:23.799
<v Speaker 5>in position to check ego, they have they have every

1:08:23.800 --> 1:08:28.240
<v Speaker 5>intent to check it everywhere it appears. What I appreciate

1:08:28.439 --> 1:08:33.480
<v Speaker 5>is that now that we know that this narrative drives

1:08:33.720 --> 1:08:38.080
<v Speaker 5>fuels maybe a whole half of the country, then we

1:08:38.120 --> 1:08:40.559
<v Speaker 5>can be better prepared when we come into contact with

1:08:40.720 --> 1:08:43.120
<v Speaker 5>them about how we need to move, how we need

1:08:43.160 --> 1:08:46.200
<v Speaker 5>to flow, and what checking we need to do real,

1:08:46.520 --> 1:08:50.000
<v Speaker 5>live and in person when we hear it, because they're

1:08:50.040 --> 1:08:52.839
<v Speaker 5>not just whispering it amongst themselves. They're saying it directly

1:08:52.880 --> 1:08:56.080
<v Speaker 5>to you, listener, How are you checking them? How are

1:08:56.080 --> 1:09:00.960
<v Speaker 5>you setting the recordstraate Because the problem is a way

1:09:01.040 --> 1:09:04.040
<v Speaker 5>too big for any one personality to be able to

1:09:04.080 --> 1:09:08.080
<v Speaker 5>handle any one individual, and certainly a reluctant, if not

1:09:08.160 --> 1:09:13.160
<v Speaker 5>cooperative network right in our harm. So we have to

1:09:13.200 --> 1:09:15.120
<v Speaker 5>be the protectors of our harm. We have to be

1:09:15.120 --> 1:09:18.320
<v Speaker 5>the protectors of our history. And as I have children maticulating,

1:09:18.400 --> 1:09:21.000
<v Speaker 5>matriculating through the public school system and a state where

1:09:21.000 --> 1:09:23.439
<v Speaker 5>the governor doesn't want anything in the books or taught

1:09:23.520 --> 1:09:26.439
<v Speaker 5>verbally from the teachers that would bring offense to his children,

1:09:27.320 --> 1:09:30.240
<v Speaker 5>I goddamn know Jay and I both that we will

1:09:30.280 --> 1:09:33.480
<v Speaker 5>have an obligation to do all of the history lessons,

1:09:33.600 --> 1:09:37.360
<v Speaker 5>or to at least supplement every era of history as

1:09:37.400 --> 1:09:40.360
<v Speaker 5>my kids matriculate to it through it. Thank goodness, I

1:09:40.360 --> 1:09:43.559
<v Speaker 5>was a political science and history person because I love

1:09:43.600 --> 1:09:45.760
<v Speaker 5>it and I know it, and they're going to get it.

1:09:45.840 --> 1:09:47.880
<v Speaker 5>But I'm also appreciative to groups like Jack and Jail

1:09:47.880 --> 1:09:50.960
<v Speaker 5>who are taking it as part their responsibility amongst the

1:09:51.040 --> 1:09:54.759
<v Speaker 5>kids who participate there to bring real black history directly

1:09:54.840 --> 1:09:57.080
<v Speaker 5>to them if they're not getting it from the schools

1:09:57.240 --> 1:09:59.000
<v Speaker 5>that they pay for them to attend, or that they

1:09:59.080 --> 1:10:02.520
<v Speaker 5>attend publicly, and I think we've got to guard ourselves

1:10:02.640 --> 1:10:07.200
<v Speaker 5>up people to fill that void, because if they're not

1:10:07.280 --> 1:10:09.080
<v Speaker 5>doing it there and you ain't doing it at home,

1:10:09.479 --> 1:10:13.080
<v Speaker 5>God help our children when it comes to knowing your history.

1:10:13.080 --> 1:10:14.200
<v Speaker 3>So it doesn't get repeated.

1:10:15.200 --> 1:10:19.400
<v Speaker 6>Andrew, I really appreciate you lifting up the point about

1:10:19.439 --> 1:10:24.719
<v Speaker 6>this not being a responsibility that is solely at Abby's feed.

1:10:24.720 --> 1:10:25.760
<v Speaker 4>I think that's important.

1:10:26.320 --> 1:10:29.040
<v Speaker 6>Everybody on this show certainly supports her, but I think

1:10:29.080 --> 1:10:32.240
<v Speaker 6>that we are growing exhausted of watching this happen to

1:10:32.360 --> 1:10:35.600
<v Speaker 6>sister after sister, brother after brother, and it happens in

1:10:35.640 --> 1:10:38.360
<v Speaker 6>different ways. It's may manifest in different ways, but we

1:10:38.479 --> 1:10:40.519
<v Speaker 6>have to call the thing out. So I think the

1:10:40.600 --> 1:10:42.680
<v Speaker 6>question I would have for the audience is what does

1:10:42.720 --> 1:10:45.240
<v Speaker 6>it look like to support Abby in this moment and

1:10:45.280 --> 1:10:47.759
<v Speaker 6>for the other Abby's that still find themselves on air,

1:10:47.920 --> 1:10:50.720
<v Speaker 6>you know, in crosshairs to have to even go on

1:10:50.760 --> 1:10:52.840
<v Speaker 6>a show to say, I just want to be clear

1:10:52.920 --> 1:10:56.479
<v Speaker 6>for the record, slavery's bad. When Jillian Michaels is saying

1:10:56.680 --> 1:11:00.320
<v Speaker 6>white people bad, well, some of you all are have

1:11:00.520 --> 1:11:02.160
<v Speaker 6>up by virtue of the fact that you're on this

1:11:02.240 --> 1:11:05.920
<v Speaker 6>show saying what you're saying, white people bad, especially you, right,

1:11:06.280 --> 1:11:09.120
<v Speaker 6>so until you pass a different litmus test for what

1:11:09.200 --> 1:11:11.280
<v Speaker 6>it means to stand in the gap for your black

1:11:11.400 --> 1:11:14.240
<v Speaker 6>child or for your black friends, white people bad. And

1:11:14.280 --> 1:11:16.640
<v Speaker 6>if y'all can't understand the distinction, I don't know what

1:11:16.720 --> 1:11:19.000
<v Speaker 6>to tell you. Go to the Smithsonian before they change it.

1:11:19.040 --> 1:11:21.760
<v Speaker 6>Perhaps with that, I guess we can go to Cast

1:11:21.800 --> 1:11:22.120
<v Speaker 6>to Action.

1:11:22.439 --> 1:11:24.120
<v Speaker 5>I just want to add to your request with just

1:11:24.160 --> 1:11:26.400
<v Speaker 5>to say, not only do you how you stand in

1:11:26.439 --> 1:11:30.320
<v Speaker 5>and support your folks, but also hold them accountable. That

1:11:30.439 --> 1:11:33.120
<v Speaker 5>question needs to be extended to every network you watch,

1:11:33.240 --> 1:11:35.759
<v Speaker 5>in every new station on that network that you watch,

1:11:36.000 --> 1:11:39.160
<v Speaker 5>where the hosts don't even check their guests when they

1:11:39.160 --> 1:11:42.920
<v Speaker 5>come out of left field, right field, middle of space

1:11:43.320 --> 1:11:45.960
<v Speaker 5>with their ideas, they've got to be more accountable to

1:11:46.120 --> 1:11:50.280
<v Speaker 5>us period. To Cherylyn's point about us out boxing our weight,

1:11:50.760 --> 1:11:53.759
<v Speaker 5>we have the power within ourselves to not just hold

1:11:53.960 --> 1:11:56.720
<v Speaker 5>folks who look like us accountable, but the networks we

1:11:56.840 --> 1:12:00.439
<v Speaker 5>watch subscribe to give money to, they get out advertising

1:12:00.479 --> 1:12:02.840
<v Speaker 5>dollars off of us. They ought to respect us enough

1:12:02.880 --> 1:12:05.200
<v Speaker 5>not to do that bullshit either, and we would.

1:12:05.000 --> 1:12:07.479
<v Speaker 6>Expect ourselves enough not to give them the And that's

1:12:07.479 --> 1:12:09.960
<v Speaker 6>the part we do. I pray that we get to

1:12:10.000 --> 1:12:12.280
<v Speaker 6>the point we're only it doesn't have to be all

1:12:12.320 --> 1:12:14.439
<v Speaker 6>of us, but a small percentage of us do what

1:12:14.479 --> 1:12:17.639
<v Speaker 6>we need to do to ensure the tide changes. They

1:12:17.680 --> 1:12:20.759
<v Speaker 6>are not going to coward to us without a demand.

1:12:20.880 --> 1:12:21.320
<v Speaker 4>We know that.

1:12:21.360 --> 1:12:24.080
<v Speaker 6>Frederick Douglass told us that history lessons have told us

1:12:24.080 --> 1:12:24.639
<v Speaker 6>that over and over.

1:12:24.720 --> 1:12:26.479
<v Speaker 4>Sorry too, but what does that mean?

1:12:27.360 --> 1:12:29.200
<v Speaker 1>Like what is our demand?

1:12:29.240 --> 1:12:29.479
<v Speaker 4>You know?

1:12:29.680 --> 1:12:31.439
<v Speaker 1>Like what are we asking people to do? Is it

1:12:31.680 --> 1:12:32.400
<v Speaker 1>don't watch?

1:12:32.640 --> 1:12:32.920
<v Speaker 10>Is it?

1:12:33.720 --> 1:12:33.920
<v Speaker 9>You know?

1:12:33.960 --> 1:12:37.599
<v Speaker 1>I know you say, don't go on there? Like as

1:12:37.600 --> 1:12:40.000
<v Speaker 1>a cord cutting is at an all time high, particularly

1:12:40.040 --> 1:12:42.519
<v Speaker 1>in black households, and black people consume a lot of

1:12:42.800 --> 1:12:46.680
<v Speaker 1>media across all types of media, so we're already abandoning

1:12:46.720 --> 1:12:49.000
<v Speaker 1>cable news streaming is like yanking them down, which I

1:12:49.000 --> 1:12:51.320
<v Speaker 1>think is why we see some of these ridiculous tactics,

1:12:51.560 --> 1:12:55.760
<v Speaker 1>some of these people who are espousing ridiculous thoughts during

1:12:55.800 --> 1:12:59.160
<v Speaker 1>the you know, opinion hour at ten o'clock. You can

1:12:59.200 --> 1:13:01.720
<v Speaker 1>see them on CNN's morning show. You can see them

1:13:01.720 --> 1:13:03.800
<v Speaker 1>in the middle of the afternoon. So that that's why

1:13:03.840 --> 1:13:06.320
<v Speaker 1>I just try to caution people like like we're saying

1:13:06.600 --> 1:13:09.920
<v Speaker 1>this is not on ABBY, you know, like this is

1:13:09.960 --> 1:13:13.920
<v Speaker 1>and it's not just on CNN either, this is also MSNBC.

1:13:14.080 --> 1:13:16.599
<v Speaker 1>I don't even consider Fox, but you know this is

1:13:18.960 --> 1:13:23.080
<v Speaker 1>MS that's stupid ass name. But yes, but across networks,

1:13:23.160 --> 1:13:25.800
<v Speaker 1>not even just the cable news, but across networks. The

1:13:25.840 --> 1:13:29.160
<v Speaker 1>way that we normalize white supremacy for the comfort of

1:13:29.200 --> 1:13:29.880
<v Speaker 1>white people.

1:13:31.080 --> 1:13:43.479
<v Speaker 6>Yeah, we can use that to transition into calls to action.

1:13:43.560 --> 1:13:45.800
<v Speaker 6>And I'll say that my call to action first would

1:13:45.800 --> 1:13:49.439
<v Speaker 6>be signed the petition to Protect the Integrity of the

1:13:49.520 --> 1:13:52.320
<v Speaker 6>National Museum of African American History and Culture. There is

1:13:52.320 --> 1:13:54.840
<v Speaker 6>a change dot org petition. We'll make sure that that's

1:13:54.880 --> 1:13:57.479
<v Speaker 6>in our show notes. Please hear me. I'm having a

1:13:57.479 --> 1:14:02.320
<v Speaker 6>broader conversation beyond cable news news, regular news, anybody news.

1:14:02.479 --> 1:14:04.439
<v Speaker 6>I'm talking about all of the things that we need

1:14:04.479 --> 1:14:07.800
<v Speaker 6>to do to hold these institutions accountable to properly serving us.

1:14:08.000 --> 1:14:10.559
<v Speaker 6>Let's start with the Smithsonian petition. Then we need to

1:14:10.560 --> 1:14:13.080
<v Speaker 6>be having meetings. There needs to be some folks who protest.

1:14:13.360 --> 1:14:15.080
<v Speaker 6>We need to make sure that our folks, folks are

1:14:15.200 --> 1:14:17.720
<v Speaker 6>very clear about the facts of their power and what

1:14:17.760 --> 1:14:19.160
<v Speaker 6>these institutions owe us.

1:14:19.360 --> 1:14:21.479
<v Speaker 4>But let's start with the Smithsonian. Then I'll yield.

1:14:22.439 --> 1:14:24.559
<v Speaker 1>Did you tell just so, did you tell people how

1:14:24.600 --> 1:14:25.920
<v Speaker 1>they can sign the petition?

1:14:26.240 --> 1:14:26.800
<v Speaker 4>Yes, ma'am.

1:14:26.880 --> 1:14:28.840
<v Speaker 6>While you were typing, I said that it will make

1:14:28.880 --> 1:14:30.280
<v Speaker 6>sure we put it in the show notes.

1:14:30.720 --> 1:14:32.840
<v Speaker 1>It's going to be in show notes. Okay, I have

1:14:32.920 --> 1:14:37.479
<v Speaker 1>a right, okay, because I was just about to say

1:14:37.640 --> 1:14:39.920
<v Speaker 1>change dot org. And I have a silly question like

1:14:39.920 --> 1:14:41.840
<v Speaker 1>when we say we're putting something in the show notes.

1:14:43.640 --> 1:14:46.439
<v Speaker 6>We want you if you, if you, if you look,

1:14:46.479 --> 1:14:48.679
<v Speaker 6>if you actually ever listened to our show, folks at home,

1:14:49.439 --> 1:14:53.120
<v Speaker 6>you're going to go into the podcast. You'll click on

1:14:53.160 --> 1:14:56.120
<v Speaker 6>the podcast and there's a description, and the description is

1:14:56.120 --> 1:14:59.880
<v Speaker 6>where we normally direct people to action oriented items and

1:15:00.000 --> 1:15:02.000
<v Speaker 6>and that is also the case for YouTube, so on

1:15:02.040 --> 1:15:05.760
<v Speaker 6>the iHeart podcast app or if you go into Apple Podcasts,

1:15:05.760 --> 1:15:08.559
<v Speaker 6>in the description, you'll see any of our casts to action.

1:15:08.720 --> 1:15:11.759
<v Speaker 4>There are things that you can do from home. Okay, sorry,

1:15:11.880 --> 1:15:14.000
<v Speaker 4>that was first I was.

1:15:14.040 --> 1:15:16.519
<v Speaker 5>I was simply going to just admonish our listeners and

1:15:16.560 --> 1:15:19.479
<v Speaker 5>ourselves to just read just to quickly check back in

1:15:20.320 --> 1:15:27.040
<v Speaker 5>with Project twenty twenty five as well as you know

1:15:27.840 --> 1:15:31.479
<v Speaker 5>lessons around how to be an Autocrat because from the

1:15:31.520 --> 1:15:35.599
<v Speaker 5>Smithsonian trailing back to the beginning of the Trump days

1:15:35.600 --> 1:15:36.360
<v Speaker 5>in the White.

1:15:36.080 --> 1:15:42.120
<v Speaker 6>House and the Smithsonian, I said, the Smithsonian does that.

1:15:43.760 --> 1:15:43.960
<v Speaker 11>Bad?

1:15:44.080 --> 1:15:48.280
<v Speaker 5>Well, you know, but but but from the Smithsonian, pulling

1:15:48.280 --> 1:15:50.480
<v Speaker 5>all the way back to the beginning of this administration.

1:15:51.120 --> 1:15:54.040
<v Speaker 5>One thing that they that we will never be able

1:15:54.080 --> 1:15:56.360
<v Speaker 5>to accuse them of of not saying the plan out loud.

1:15:57.400 --> 1:16:00.240
<v Speaker 5>Not only has it been said, it's been written, and

1:16:00.360 --> 1:16:05.679
<v Speaker 5>there is no harm in reading it to know what

1:16:05.800 --> 1:16:09.559
<v Speaker 5>is coming down the pike. As we said on the

1:16:09.560 --> 1:16:11.800
<v Speaker 5>other show a couple of weeks ago, when if you

1:16:11.840 --> 1:16:13.640
<v Speaker 5>stay ready, you don't have to get ready, and we

1:16:13.640 --> 1:16:15.600
<v Speaker 5>were talking about that in relation to the cities that

1:16:15.640 --> 1:16:19.040
<v Speaker 5>have already been name checked around an invasion from the

1:16:19.040 --> 1:16:22.840
<v Speaker 5>federal government and their likely brothers sister states that want

1:16:22.880 --> 1:16:26.920
<v Speaker 5>to go in using their law enforcement bodies to again

1:16:27.040 --> 1:16:30.519
<v Speaker 5>harass and terrorize our people in our communities. I simply

1:16:30.560 --> 1:16:34.599
<v Speaker 5>say to update ourselves so that we can then steady

1:16:34.720 --> 1:16:37.599
<v Speaker 5>ourselves for it. We can steady ourselves for the fight.

1:16:37.640 --> 1:16:40.080
<v Speaker 5>And when I say steady ourselves, I don't mean withstand it.

1:16:40.560 --> 1:16:43.559
<v Speaker 5>I mean withstand it, yes, but also mean fight back,

1:16:44.120 --> 1:16:47.280
<v Speaker 5>prepare to fight back, be ready so you don't have

1:16:47.320 --> 1:16:47.960
<v Speaker 5>to get ready.

1:16:49.000 --> 1:16:52.960
<v Speaker 1>Well, now, I'm ashamed of my CTA, but there's one

1:16:53.040 --> 1:16:54.880
<v Speaker 1>I've given before and I feel the need to give

1:16:54.920 --> 1:16:57.000
<v Speaker 1>it again because it's getting a bit outrageous, and that

1:16:57.080 --> 1:17:00.800
<v Speaker 1>is speakerphones. I don't know if people didn't the first time,

1:17:01.000 --> 1:17:03.559
<v Speaker 1>but people seem to think that, well, it's my kid,

1:17:03.920 --> 1:17:08.160
<v Speaker 1>and my kid is playing with his iPad on the train.

1:17:09.520 --> 1:17:11.479
<v Speaker 1>You know, I take the Asella all the time and

1:17:11.520 --> 1:17:14.120
<v Speaker 1>so on amtrak these and I don't care if it's

1:17:14.160 --> 1:17:16.679
<v Speaker 1>your kid. They need to have headphones on. We don't

1:17:16.720 --> 1:17:20.280
<v Speaker 1>want to hear cartoons. And if we're sitting in the airport,

1:17:20.520 --> 1:17:22.400
<v Speaker 1>get off speaker phone. I don't want to want you

1:17:22.479 --> 1:17:25.120
<v Speaker 1>next to meek like, use your earphones. Nobody wants to

1:17:25.120 --> 1:17:27.600
<v Speaker 1>hear that. I know these are serious times, but this

1:17:27.680 --> 1:17:30.120
<v Speaker 1>is a serious annoyance and frustration.

1:17:29.760 --> 1:17:32.920
<v Speaker 3>To mine, Yes to mine during these times, trying to.

1:17:32.880 --> 1:17:35.320
<v Speaker 1>Be them listening to music, and I got just it's

1:17:35.360 --> 1:17:38.559
<v Speaker 1>so obnoxious. Stop doing that. I felt bad that I

1:17:38.560 --> 1:17:39.960
<v Speaker 1>I don't care that the kids.

1:17:40.080 --> 1:17:43.240
<v Speaker 3>What tell me, you said, we don't want to hear cartoons.

1:17:43.280 --> 1:17:45.200
<v Speaker 5>We want to hear. When the kids realized that we

1:17:45.240 --> 1:17:47.080
<v Speaker 5>had the TVs in the car and that they could

1:17:47.120 --> 1:17:49.080
<v Speaker 5>watch their shows wherever we were going to.

1:17:49.040 --> 1:17:50.240
<v Speaker 3>School or on a long trip.

1:17:50.720 --> 1:17:53.160
<v Speaker 5>Of course, our lives became about listening to cartoons and

1:17:53.240 --> 1:17:56.479
<v Speaker 5>other nonsense. I broke the ones in my car and

1:17:56.520 --> 1:17:58.920
<v Speaker 5>they have not worked since my kids.

1:17:58.760 --> 1:18:02.559
<v Speaker 3>Were I don't know, very very young. And now when

1:18:02.600 --> 1:18:04.000
<v Speaker 3>they're like, Daddy, can we listen to this?

1:18:04.080 --> 1:18:06.599
<v Speaker 5>But no, that daddy's TV is don't work, I'm not mad.

1:18:06.760 --> 1:18:08.120
<v Speaker 5>I tried to get all you to do the same,

1:18:08.160 --> 1:18:11.240
<v Speaker 5>but because she's always complaining, I was like, I'm that person.

1:18:11.280 --> 1:18:13.320
<v Speaker 1>I walked down there because I'm like, who is playing this?

1:18:13.400 --> 1:18:14.840
<v Speaker 1>And I go and I don't care if his little

1:18:14.840 --> 1:18:16.600
<v Speaker 1>family if like, oh, they don't have their headphones, Like,

1:18:16.640 --> 1:18:19.040
<v Speaker 1>I'm sorry, but on the Amtrak you have to have

1:18:19.479 --> 1:18:27.200
<v Speaker 1>devices that come with earphones. We got them read it

1:18:27.240 --> 1:18:29.160
<v Speaker 1>was not the quiet car, because I shouldn't have to

1:18:29.240 --> 1:18:31.800
<v Speaker 1>ride in the quiet car, because yes, you have to

1:18:31.800 --> 1:18:33.519
<v Speaker 1>have it on answer you know. Of course I looked

1:18:33.520 --> 1:18:36.320
<v Speaker 1>at the rules. I'm a lawyer, a TV lawyer. As

1:18:36.320 --> 1:18:40.000
<v Speaker 1>we discussed, I looked at the rule you have to

1:18:40.280 --> 1:18:43.360
<v Speaker 1>have an Amtrak Maybe you all should start making this

1:18:43.400 --> 1:18:44.960
<v Speaker 1>a part of the announcement, so I don't have to

1:18:45.000 --> 1:18:46.240
<v Speaker 1>because I don't work for Amtrak.

1:18:46.520 --> 1:18:48.280
<v Speaker 6>Maybe you could start and you could be like, I'm

1:18:48.280 --> 1:18:50.679
<v Speaker 6>not the conductor, but I'm about to conduct some business.

1:18:51.080 --> 1:18:53.759
<v Speaker 6>And speaking of conducting business, I'm about this, I'm about

1:18:53.760 --> 1:18:56.680
<v Speaker 6>to shame Nick real quick, you guys. So Trav is

1:18:56.720 --> 1:18:58.560
<v Speaker 6>one of our is one of our new producers. And

1:18:58.640 --> 1:19:01.280
<v Speaker 6>Trav said and that you got your excited with Andrew,

1:19:01.680 --> 1:19:04.400
<v Speaker 6>and so Trash says, turn up Andrew, and the Knick's

1:19:04.439 --> 1:19:07.719
<v Speaker 6>response was done. F YI, The in studio levels only

1:19:07.720 --> 1:19:12.080
<v Speaker 6>affect the live conversation. The recording we get afterward is unaffected.

1:19:12.360 --> 1:19:14.759
<v Speaker 6>And Trav was like, sorry, that was not an audio.

1:19:17.680 --> 1:19:18.320
<v Speaker 4>I don't even know.

1:19:18.280 --> 1:19:19.200
<v Speaker 1>Where this was going.

1:19:19.880 --> 1:19:23.439
<v Speaker 4>That is hilarious. Wait cut that out. If you cut

1:19:23.439 --> 1:19:24.920
<v Speaker 4>it out, we cutting you out and we.

1:19:24.960 --> 1:19:27.720
<v Speaker 3>Leave this show.

1:19:28.280 --> 1:19:30.160
<v Speaker 4>Well, that is hilarious.

1:19:30.280 --> 1:19:32.439
<v Speaker 6>This is actually a perfect way in the show because

1:19:32.960 --> 1:19:37.000
<v Speaker 6>learning ebonics and slang is a very important factor in

1:19:37.080 --> 1:19:40.519
<v Speaker 6>terms of how we blend the democracy, tying it right

1:19:40.520 --> 1:19:44.360
<v Speaker 6>back into Sherylyn, I gotta understand what we mean when

1:19:44.360 --> 1:19:46.040
<v Speaker 6>we're talking that talk and talking.

1:19:46.560 --> 1:19:52.240
<v Speaker 1>I don't like that, honestly, no, I do not. I

1:19:52.280 --> 1:19:53.840
<v Speaker 1>don't mind if Andrew.

1:19:53.640 --> 1:19:55.519
<v Speaker 6>Is going to be screaming in the show because there

1:19:55.560 --> 1:19:56.640
<v Speaker 6>was a misunderstanding.

1:19:56.680 --> 1:19:57.840
<v Speaker 4>So I just want to make sure.

1:19:57.960 --> 1:20:00.880
<v Speaker 1>Because I like our the things that we say to

1:20:00.960 --> 1:20:04.840
<v Speaker 1>each other that is understood. I don't I think there

1:20:04.920 --> 1:20:08.160
<v Speaker 1>is fine. We'll let Nick, we'll Nick know about this. Well,

1:20:08.240 --> 1:20:10.160
<v Speaker 1>this might be something to talk about on the mini pod.

1:20:10.600 --> 1:20:12.839
<v Speaker 1>I don't think it is good. I don't want everybody

1:20:12.880 --> 1:20:15.559
<v Speaker 1>to understand something. If I'm at Angela's house, I'm like, girl,

1:20:15.600 --> 1:20:17.439
<v Speaker 1>you put your foot in these greens. I don't want

1:20:17.479 --> 1:20:21.600
<v Speaker 1>to explain that everybody. Andrew Gellham, now, why don't you

1:20:21.640 --> 1:20:23.479
<v Speaker 1>answer it on speaker so you can make my point?

1:20:23.840 --> 1:20:24.240
<v Speaker 4>All right?

1:20:24.320 --> 1:20:28.280
<v Speaker 5>And were welcome, all y'all welcome.

1:20:28.520 --> 1:20:31.479
<v Speaker 1>Oh wait, I have to say, how many ridiculous days

1:20:31.520 --> 1:20:34.240
<v Speaker 1>there are? I got a bunch of stuff, tells Sherilyn.

1:20:34.280 --> 1:20:35.840
<v Speaker 4>Now, she would have got you together on that.

1:20:37.439 --> 1:20:38.160
<v Speaker 1>That is a good question.

1:20:38.240 --> 1:20:38.880
<v Speaker 3>That's a good question.

1:20:39.760 --> 1:20:42.120
<v Speaker 1>We'll have her back when we get We'll have her

1:20:42.120 --> 1:20:44.080
<v Speaker 1>back to talk about that. But there are four hundred

1:20:44.080 --> 1:20:47.280
<v Speaker 1>and thirty nine days until midterm elections, and as always,

1:20:47.400 --> 1:20:49.160
<v Speaker 1>we've reminded you a few times throughout the show, but

1:20:49.200 --> 1:20:52.240
<v Speaker 1>it really does us a solid when you share, like, subscribe,

1:20:53.040 --> 1:20:55.599
<v Speaker 1>do all the things because we come here every day

1:20:55.640 --> 1:20:57.120
<v Speaker 1>living in service to you, so we want to make

1:20:57.160 --> 1:21:00.919
<v Speaker 1>sure that you guys are spreading the word. We're available

1:21:00.960 --> 1:21:03.679
<v Speaker 1>on all podcast platforms and YouTube, and if you're looking

1:21:03.680 --> 1:21:05.880
<v Speaker 1>for more shows like ours, please check out other shows

1:21:05.920 --> 1:21:10.160
<v Speaker 1>on Recent Choice media, including Politics with Jamel Hill. Ps.

1:21:10.200 --> 1:21:15.160
<v Speaker 1>I'm super pissed off at ESPN hand the Colin Kaepernick documentary. Uh,

1:21:15.240 --> 1:21:17.560
<v Speaker 1>but that's all I'll say about that. No time for

1:21:17.640 --> 1:21:20.719
<v Speaker 1>my sports takes today. I'm off the Cup with se

1:21:20.720 --> 1:21:22.840
<v Speaker 1>Cup and our newest edition, who you guys know because

1:21:22.840 --> 1:21:25.080
<v Speaker 1>we had them on this show now you know, with

1:21:25.160 --> 1:21:30.120
<v Speaker 1>thirteen year old Noah de Debarasso. And be sure to

1:21:30.160 --> 1:21:32.479
<v Speaker 1>give all those shows a follow, and don't forget to

1:21:32.479 --> 1:21:35.559
<v Speaker 1>follow us, of course on social media, and subscribe to

1:21:35.640 --> 1:21:40.080
<v Speaker 1>our text or email list. For every fifth subscriber, I

1:21:40.080 --> 1:21:43.200
<v Speaker 1>will give you Angela's personal cell phone. You can get

1:21:43.240 --> 1:21:51.240
<v Speaker 1>that native lampod dot com. We are Angela Rii, Andrews

1:21:51.280 --> 1:21:54.160
<v Speaker 1>Gillum and Tiffany Cross. Welcome home, y'all.

1:21:57.280 --> 1:22:00.000
<v Speaker 2>Showing the Natives attention of what the info and on

1:22:00.040 --> 1:22:02.760
<v Speaker 2>all of the latest rock Gulum and Cross connected to

1:22:02.800 --> 1:22:05.680
<v Speaker 2>the statements that you leave on our socials. Thank you

1:22:05.800 --> 1:22:09.280
<v Speaker 2>sincerely for the patients reason for your choice is cleared, so.

1:22:09.400 --> 1:22:11.599
<v Speaker 3>Grateful it took to execute roads.

1:22:12.000 --> 1:22:14.400
<v Speaker 2>Thank you for serve, defend and protect the truth, even

1:22:14.439 --> 1:22:16.799
<v Speaker 2>if pat go walking home. To all of the natives,

1:22:16.840 --> 1:22:18.559
<v Speaker 2>we thank you.

1:22:29.880 --> 1:22:32.519
<v Speaker 1>Native Lampod is a production of iHeart Radio and partnership

1:22:32.560 --> 1:22:35.240
<v Speaker 1>with Reason Choice Media. For more podcasts from my heart Radio,

1:22:35.320 --> 1:22:38.479
<v Speaker 1>visit the iHeartRadio app, Apple Podcasts, or wherever you listen

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