WEBVTT - Part One: Synanon: The Drug Rehab Program That Built Its Own Army

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<v Speaker 1>In media res opening to a podcast like we were

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<v Speaker 1>having a fun conversation that we just let you win

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<v Speaker 1>on halfway through. Good times. I'm Robert Evans. This is

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<v Speaker 1>Behind the Bastards easily our best opening yet. Uh. My

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<v Speaker 1>guest again, as is always my guest when I actually

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<v Speaker 1>nail an introduction, Mr Paul F. Tompkins, Paul, Hello, everyone,

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<v Speaker 1>Oh did you enjoy that absolutely real conversation that we

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<v Speaker 1>left let the audience on halfway through. I haven't had

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<v Speaker 1>a conversation like that in such a long time, and

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<v Speaker 1>it's it's refreshing. It reminds me of my humanity again,

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<v Speaker 1>So thank you. Yeah you really bared your soul there,

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<v Speaker 1>um and and yeah you made it easy. I feel honored.

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<v Speaker 1>I feel honored. Paul. You are we had when we

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<v Speaker 1>had you on last time for our Rush Limbaugh episodes.

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<v Speaker 1>Somebody in the sub credit is like I didn't initially

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<v Speaker 1>recognize his name, and then I looked him up and

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<v Speaker 1>realized that he had entirely shaped my generation's ideas on comedy. Um,

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<v Speaker 1>just I feel accurate to you because you've you've you've

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<v Speaker 1>been in so many like uh, so many like Mr Show. Um,

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<v Speaker 1>you did a bit for the Daily Show. Back in

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<v Speaker 1>the day, you did some comedy bang bang stuff. You

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<v Speaker 1>were on did the Dead Author's podcast, Bow Jack Horsemen. Obviously, UM,

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<v Speaker 1>you just just just a just an an incredibly accomplished comedian. Um.

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<v Speaker 1>So thank you for dining to be on our show again.

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<v Speaker 1>It's Paul to start us off. I got a question

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<v Speaker 1>for you. How do you feel about drugs and alcohol?

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<v Speaker 1>M hmm. I think that in uh, when used responsibly, Uh,

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<v Speaker 1>that ain't nothing but a good time. Sure. And you know,

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<v Speaker 1>obviously sometimes people have problems strus are alcohol and And

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<v Speaker 1>what would you say about the idea like, obviously very

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<v Speaker 1>reasonable for a group of people, you know, especially if

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<v Speaker 1>they feel like the medical system may have let them down,

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<v Speaker 1>to come together and work together as like a community

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<v Speaker 1>to try to deal with their struggles with drugs and alcohol.

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<v Speaker 1>Perfectly reasonable, right, absolutely. I know many people who are

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<v Speaker 1>in such programs and it works very well for them.

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<v Speaker 1>It usually does. Now, Paul, I have a question for

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<v Speaker 1>you that relates directly to the subject of the article.

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<v Speaker 1>If a group of people were to do that, how

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<v Speaker 1>large of marine corps do you think they would need

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<v Speaker 1>to punish their enemies who I haven't thought about this before.

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<v Speaker 1>I my my instinct is to say, uh, they wouldn't

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<v Speaker 1>need one at all. They wouldn't need one at all.

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<v Speaker 1>You think most addiction recovery programs get by without a

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<v Speaker 1>Marine Corps. That's my I mean, look, I don't know

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<v Speaker 1>about all of them, but to my knowledge, they seem

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<v Speaker 1>to be doing just fine without them as far as

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<v Speaker 1>I know, as yeah, I would, that's accurate. Uh. And

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<v Speaker 1>obviously we're very pro people getting recovery here. We're talking, however,

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<v Speaker 1>today about an addiction rehab program that went as off

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<v Speaker 1>the rails as it is possible for one of those

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<v Speaker 1>things to be. This is like the twenty year journey

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<v Speaker 1>of a guy who wanted to help people get off

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<v Speaker 1>of heroin, uh, and eventually built his own army and

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<v Speaker 1>attempted to take over large junks of California. So, um,

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<v Speaker 1>have you ever heard of Sinnan on s Y N

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<v Speaker 1>A n O. Is That name sounds familiar to me,

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<v Speaker 1>but I don't know why. It is not the first

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<v Speaker 1>addiction recovery program, but the first probably the first large

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<v Speaker 1>organized narcotics recovery program. Right, Um, And for everything kind

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<v Speaker 1>of that happens in this episode to make sense, we're

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<v Speaker 1>gonna have to travel back in time a little bit

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<v Speaker 1>to talk about kind of the history of human understanding

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<v Speaker 1>of addiction and addiction recovery. Obviously, people have been doing

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<v Speaker 1>drugs longer than we've been doing anything else, including like

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<v Speaker 1>even being friends with dogs. Like we've been getting high forever.

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<v Speaker 1>It's just something we've we were doing it, you know,

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<v Speaker 1>back before we were people people like getting wasted. Um, Yeah,

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<v Speaker 1>and primitive science meant that it was pretty hard back

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<v Speaker 1>in the day to have the kind of addictions that

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<v Speaker 1>we have now. Right, If all you have is like

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<v Speaker 1>beer and watered down wine, alcoholism is going to be

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<v Speaker 1>less extreme than when you have ever clear and you

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<v Speaker 1>know that kind of ship right one fifty one rum

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<v Speaker 1>means it's a lot easier to have like a serious problem. Likewise,

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<v Speaker 1>you know, the way indigenous tribes in North America, Central

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<v Speaker 1>America it used tobacco, It wasn't really unhealthy if you're

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<v Speaker 1>doing it occasionally as part of a religious ritual. That's

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<v Speaker 1>not nearly the same as as burning two packs and

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<v Speaker 1>Marborough's a day. Right, We're talking about a wildly different

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<v Speaker 1>kind of thing. Um. People obviously had drug problems five thousand,

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<v Speaker 1>ten thousand years ago, right, But it was a lot

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<v Speaker 1>less noticeable, and it was less noticed because especially in civilization,

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<v Speaker 1>everyone was buzzed a lot of the time because like

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<v Speaker 1>better was deadly, and especially if you're in a city, right,

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<v Speaker 1>like you're living in ancient Rome, you don't want to

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<v Speaker 1>drink that fucking water coming through the aqueducts. You're gonna

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<v Speaker 1>you're gonna pour it into wine, so the wine will

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<v Speaker 1>kill most of what's bad and you're not gonna be

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<v Speaker 1>wasted all the time because it's actually there were people that,

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<v Speaker 1>like you talk about like ancient Roman marias around intoxication.

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<v Speaker 1>It was considered kind of like ghosh to be too drunk.

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<v Speaker 1>Like obviously there were times celebrations, festivals, but most of

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<v Speaker 1>the time everyone's just kind of a bit buzzed, right,

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<v Speaker 1>And the same thing with beer and other cultures and

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<v Speaker 1>other parts of Europe. Um. The first documented use of

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<v Speaker 1>distilled liquor in Europe didn't come around until the twelfth century,

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<v Speaker 1>and that was not something you would have drunk for fun.

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<v Speaker 1>It was part of an Italian medical school textbook. Obviously,

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<v Speaker 1>liquor has a lot of medicinal benefits, like just for

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<v Speaker 1>like you can sterilize ship with it, you know, um

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<v Speaker 1>there were there's debate over who the first kind of

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<v Speaker 1>successful distillation where it was. Some people say that it

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<v Speaker 1>was in first or second century China. There's evidence of

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<v Speaker 1>that the earliest like recognizable still and I think it

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<v Speaker 1>was kind of similar to a modern reflux. Still Um

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<v Speaker 1>was probably developed in the eighth century a d by

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<v Speaker 1>an Arabic alchemist named Abu musa Ya Beer even highen um. Now,

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<v Speaker 1>whoever you give credit for the first distilled liquor, it

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<v Speaker 1>didn't become a common recreational product until the six hundred,

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<v Speaker 1>so pretty recent, right, people have not been drinking liquor

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<v Speaker 1>all that. Beer and wine or beer and wine were first.

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<v Speaker 1>Oh beer, we've had beer and wine forever. Be beer

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<v Speaker 1>dates back to the the very first human civilization. There's

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<v Speaker 1>anthropologists will argue that we started building cities to brew beer.

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<v Speaker 1>People would make beer as part of these like when

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<v Speaker 1>people were nomadic tribes to have these like big festivals.

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<v Speaker 1>But beer is a complicated product. You would need to

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<v Speaker 1>make bread because the first bread, the first beer was

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<v Speaker 1>made with a kind of bread called bapier as like

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<v Speaker 1>the basis of the beer, and it it requires a lot,

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<v Speaker 1>there's a lot of there's a logistical tail to making beer,

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<v Speaker 1>and so one of the anthropologists will make, yeah, that's no, No,

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<v Speaker 1>you're a straight wine guy. Just some rotten grapes. I

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<v Speaker 1>don't want. I don't want to make my own stuff. Yeah,

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<v Speaker 1>well that's why people started making cities, so that it

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<v Speaker 1>was easier to have someone else make the beer and

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<v Speaker 1>you just have plenty of it. That's an argument some

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<v Speaker 1>anthropologist will make. But yeah, it goes back a while.

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<v Speaker 1>Liquor much more recent because you have to like have

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<v Speaker 1>no head to do some science to make liquor. You

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<v Speaker 1>gotta have like a still. They're not it's not. I

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<v Speaker 1>mean it is pretty I used to make liquor, and

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<v Speaker 1>I was always wasted when I was making liquor. Caught

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<v Speaker 1>my kitchen on fire five or six times, which is

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<v Speaker 1>why stills are illegal. Um, it would just be spurting

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<v Speaker 1>ever clear basically out of these like gaps in the

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<v Speaker 1>welds because we welded it well drunk and um so yeah,

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<v Speaker 1>six hundreds we get liquor, and um it takes off.

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<v Speaker 1>People are real big fans of liquor. I'm sure that's

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<v Speaker 1>a surprise to anyone who I don't know lives in

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<v Speaker 1>California where you can buy liquor, anywhere you can buy

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<v Speaker 1>a scratch off to This is not like a Barcelona

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<v Speaker 1>story where one guy did this one thing and then

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<v Speaker 1>everybody else did it to be cool. This was immediately

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<v Speaker 1>it was popular with everyone. Yeah, at one it was

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<v Speaker 1>popular with everyone. And it also immediately becomes a problem.

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<v Speaker 1>As soon as there's liquor, you have for a long time,

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<v Speaker 1>people don't. There's not really a mass cultural conception of

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<v Speaker 1>alcoholism is an issue. Then liquor comes around, and by

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<v Speaker 1>the seventeen hundreds, people are talking about alcohol addiction as

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<v Speaker 1>a serious social problem, like it's that quick. UM. The

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<v Speaker 1>first alcoholic recovery program where sobriety circles, that's what they

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<v Speaker 1>were called, UM, which were kind of alcoholic mutual aid society,

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<v Speaker 1>so communities of sufferers working together to deal with and

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<v Speaker 1>try to get over their addiction. And they seem to

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<v Speaker 1>have been created first by members of various Native American tribes. Right,

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<v Speaker 1>alcoholism becomes a serious problems introduced by Europeans, becomes a

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<v Speaker 1>big problem with indigenous tribes, and so the first organized

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<v Speaker 1>attempts addiction recovery. We're indigenous in nature, and they would

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<v Speaker 1>often use traditional indigenous healing practices, both like natural metal,

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<v Speaker 1>both like indigenous medicine, but also um like rituals to

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<v Speaker 1>kind of treat alcoholism UM. Now in in seventeen eighty four,

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<v Speaker 1>the first kind of European white I don't know, whatever

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<v Speaker 1>you call it physician, Western physician to acknowledge alcoholism was

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<v Speaker 1>Benjamin rush Or. He'd not the first to acknowledge it,

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<v Speaker 1>but the first to call it a disease, right, which

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<v Speaker 1>is basically our modern understanding UM as opposed to like

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<v Speaker 1>a moral failing, this is an illness that a person

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<v Speaker 1>has UM. His work helped to create the modern temperance movement,

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<v Speaker 1>which why the early nineteen hundreds had evolved into the

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<v Speaker 1>prohibition movement. Now throughout the eighteen hundreds. In the early

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<v Speaker 1>nineteen hundreds, society gradually gained an understanding that drug abuse

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<v Speaker 1>of all kinds could be problematic, right, that it wasn't

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<v Speaker 1>just alcohol. You could be addicted to a bunch of

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<v Speaker 1>shit um And virtually every like Western attempt to treat

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<v Speaker 1>drug and alcohol addiction was horrible. Uh. Up until the

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<v Speaker 1>modern day. Those indigenous sobriety circles were probably like the

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<v Speaker 1>still the most reasonable program ever created. UM. One common

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<v Speaker 1>treatment for addicts was to throw them into facilities patterned

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<v Speaker 1>off of insane asylums. Basically, they were like, Okay, drug

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<v Speaker 1>addiction is the same as being insane. Uh so we'll

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<v Speaker 1>just we'll lock you in a prison. Um, that'll solve it.

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<v Speaker 1>What for like forever? Or was it like until you

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<v Speaker 1>dried out, you went through the all the horrible detoxing

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<v Speaker 1>on your own, and then you were fine to leave.

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<v Speaker 1>I think it would depend. Some people certainly didn't get out.

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<v Speaker 1>And also we're talking the eighteen hundreds, so a lot

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<v Speaker 1>of people just died there of diseases due to the

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<v Speaker 1>horrific conditions you know, Um, because a prison is basically

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<v Speaker 1>a ptreot dish I mean, still is um. The New

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<v Speaker 1>York State Inebriate Asylum opened in eighteen sixty four, and

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<v Speaker 1>that was like the first Yeah, I know, right, not great. UM.

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<v Speaker 1>Other doctors treated addiction with a variety of snake oil

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<v Speaker 1>medications like doctor Killey is double chloride of gold KIV

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<v Speaker 1>and drunkenness. Um, take some gold that'll stop you from drinking.

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<v Speaker 1>They did not know about gold schlager. Um. I'm sorry

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<v Speaker 1>that's that's just not work. So in the eighteen eighties,

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<v Speaker 1>Sigmund Freud turned his genius mind to the problem with

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<v Speaker 1>alcoholism and morphine addiction, and he eventually came up with

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<v Speaker 1>a genius solution for treating both of these addictions. You

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<v Speaker 1>want to guess what it was, oh, locking people away?

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<v Speaker 1>I don't know what would Floyd's approach be. He gave

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<v Speaker 1>them huge doses of cocaine that has no addictive potential.

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<v Speaker 1>Cocaine at least addictive drug evert a miracle drug. Absolutely, yeah,

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<v Speaker 1>cocaine the drug with no problems. So by the eighteen

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<v Speaker 1>nineties the worm had fully turned and like Benjamin rushing

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<v Speaker 1>on the sev being like, this isn't this is an illness?

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<v Speaker 1>By the eighteen nineties they're like, now, this isn't a

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<v Speaker 1>fucking illness. This is a criminal behavior and it needs

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<v Speaker 1>to be punished as such. Inebriate homes and asylums closed,

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<v Speaker 1>and alcoholics were sent to drunk tanks or foul wards

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<v Speaker 1>of hospitals. Ward what I know, right? Why everything was

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<v Speaker 1>so everything was titled so mean back then they were

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<v Speaker 1>real dicks back in the day. You don't have to

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<v Speaker 1>say you have to call it the foul ward. No,

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<v Speaker 1>now it is the eighteen hundreds. We're going to be

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<v Speaker 1>shitty about everything now. Of course, these kind of treatments,

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<v Speaker 1>the insane asylums, the prisons, the foul wards, these were

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<v Speaker 1>where we you sent poor addicts. If you had money

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<v Speaker 1>and an addiction, you would go to the first celebrity

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<v Speaker 1>rehab facilities. And the very first celebrity rehab facility was

0:12:56.000 --> 0:12:59.600
<v Speaker 1>the Charles B. Town's Hospital, which opened in nineteen o one.

0:13:00.040 --> 0:13:05.960
<v Speaker 1>It treated alcoholics with belladonna, which is a poison. Like

0:13:06.080 --> 0:13:09.240
<v Speaker 1>what was the what was the They must have known it,

0:13:10.440 --> 0:13:15.000
<v Speaker 1>like what yeah, yeah, I don't know. Maybe there were

0:13:15.080 --> 0:13:16.880
<v Speaker 1>maybe it just they were trying to make you sick

0:13:17.000 --> 0:13:18.840
<v Speaker 1>enough that you drank it with the alcohol and it.

0:13:19.280 --> 0:13:22.000
<v Speaker 1>I didn't do enough research into belladonna therapy, but I

0:13:22.040 --> 0:13:26.360
<v Speaker 1>don't recommend taking belladonna um. And it was again, this

0:13:26.440 --> 0:13:29.080
<v Speaker 1>was for really rich people. It cost three hundred and

0:13:29.120 --> 0:13:31.480
<v Speaker 1>fifty dollars a day in nineteen o one, which is

0:13:31.480 --> 0:13:34.160
<v Speaker 1>about fifty six hundred dollars a day in modern currencies,

0:13:34.200 --> 0:13:37.640
<v Speaker 1>like Betty Ford clinic type ship right, Like like I

0:13:37.679 --> 0:13:39.280
<v Speaker 1>don't know if it worked or not, but you're not

0:13:39.320 --> 0:13:42.599
<v Speaker 1>going there if you're not rich. Now, one of Charles's

0:13:42.640 --> 0:13:45.959
<v Speaker 1>most frequent patients was a fellow named Bill Wilson, who

0:13:45.960 --> 0:13:49.520
<v Speaker 1>would go on to found an organization called Alcoholics Anonymous,

0:13:49.800 --> 0:13:51.839
<v Speaker 1>which you can drive a direct line and you know,

0:13:51.880 --> 0:13:54.679
<v Speaker 1>Alcoholics Anonymous. There's a lot of really valid criticisms of

0:13:54.720 --> 0:13:56.480
<v Speaker 1>the organization. I know a lot of people who say

0:13:56.480 --> 0:13:58.040
<v Speaker 1>it saved their life too. I'm not going to make

0:13:58.080 --> 0:13:59.880
<v Speaker 1>a determination one way or the other on it, but

0:14:00.000 --> 0:14:02.520
<v Speaker 1>you can draw a real direct line between the basic

0:14:02.600 --> 0:14:05.800
<v Speaker 1>idea of a A and those indigenous sobriety circles, which

0:14:05.840 --> 0:14:08.760
<v Speaker 1>I do find interesting. This basic idea that a community,

0:14:09.240 --> 0:14:11.320
<v Speaker 1>a communal environment is the best way to deal with

0:14:11.320 --> 0:14:17.040
<v Speaker 1>addiction and probably is. And support, yes, empathy, just just

0:14:17.160 --> 0:14:19.840
<v Speaker 1>you knowing that someone else understands what you're going through

0:14:20.000 --> 0:14:25.600
<v Speaker 1>and that they've been there themselves. Um, not institutionalization, not criminalization,

0:14:25.680 --> 0:14:29.600
<v Speaker 1>but a community support. Yeah, and maybe not poison and

0:14:29.680 --> 0:14:34.680
<v Speaker 1>maybe not maybe maybe that's not got to help. Um. Now,

0:14:34.760 --> 0:14:37.040
<v Speaker 1>by the time a A was created, and it wasn't

0:14:37.040 --> 0:14:38.520
<v Speaker 1>just Bill Wilson, I think there were four or five

0:14:38.560 --> 0:14:41.640
<v Speaker 1>guys who started it. It was created nineteen thirty five,

0:14:41.640 --> 0:14:43.920
<v Speaker 1>and at that point the criminalization of addiction was at

0:14:43.960 --> 0:14:47.280
<v Speaker 1>a very advanced stage. In the nineteen tens, U s

0:14:47.280 --> 0:14:50.800
<v Speaker 1>States had started passing laws that legislates that legislated the

0:14:50.840 --> 0:14:58.080
<v Speaker 1>mandatory sterilization of alcoholics and addicts. Um. Yeah, one of

0:14:58.160 --> 0:14:59.840
<v Speaker 1>the fun things this is you're going to get a

0:15:00.000 --> 0:15:01.640
<v Speaker 1>it out of this, Paul, This is this is fun,

0:15:01.720 --> 0:15:04.360
<v Speaker 1>some fun history, real real good yucks in this this

0:15:04.400 --> 0:15:07.800
<v Speaker 1>bit of history. After World War Two, when they found

0:15:07.800 --> 0:15:09.880
<v Speaker 1>out about all of the horrific crimes of the Nazi

0:15:09.920 --> 0:15:13.280
<v Speaker 1>concentration camps and they were starting to try to punish people.

0:15:13.600 --> 0:15:16.040
<v Speaker 1>One group of people they didn't punish were the Nazi

0:15:16.120 --> 0:15:19.360
<v Speaker 1>doctors who would sterilize the mentally ill and drug addicts,

0:15:19.560 --> 0:15:23.720
<v Speaker 1>because that was being done in the US too, so

0:15:23.760 --> 0:15:26.160
<v Speaker 1>they were like, we can't punish these guys were doing

0:15:26.160 --> 0:15:29.080
<v Speaker 1>the same thing. A lot of Nazi doctors got off

0:15:29.320 --> 0:15:35.400
<v Speaker 1>scott free because yeah, it's it's it's history. It's always telling.

0:15:35.440 --> 0:15:39.360
<v Speaker 1>The lesson is, well, we're not gonna stop doing that.

0:15:40.640 --> 0:15:45.120
<v Speaker 1>We're we're looking at monsters and seeing what they do.

0:15:45.560 --> 0:15:47.800
<v Speaker 1>We also do one of those things. So we're just

0:15:47.800 --> 0:15:49.880
<v Speaker 1>gonna look the other way rather than stop. So we're

0:15:49.920 --> 0:15:53.120
<v Speaker 1>just gonna We're fine with that part. I mean, it

0:15:53.280 --> 0:15:58.240
<v Speaker 1>is it is kind of like the fact that, um uh,

0:15:58.440 --> 0:16:01.360
<v Speaker 1>when they were liberating the con centration camps, in a

0:16:01.360 --> 0:16:04.880
<v Speaker 1>lot of cases, they didn't free the homosexuals because that

0:16:04.960 --> 0:16:07.360
<v Speaker 1>was still a crime in the societies. That we're freeing

0:16:07.360 --> 0:16:11.680
<v Speaker 1>the concentration camps anyway, time, you should never be looking

0:16:11.680 --> 0:16:15.840
<v Speaker 1>at the Nazis and saying even a broken clock. Yeah

0:16:15.960 --> 0:16:18.840
<v Speaker 1>exactly if you're thinking, well, maybe they had a point

0:16:18.840 --> 0:16:25.960
<v Speaker 1>about that, maybe that I agree with. So um nineteen tens,

0:16:26.000 --> 0:16:29.080
<v Speaker 1>you know, states are sterilizing alcoholics and addicts, and doctors

0:16:29.080 --> 0:16:31.120
<v Speaker 1>and asylums in prisons were Actually the way this was

0:16:31.160 --> 0:16:34.640
<v Speaker 1>phrased is that doctors um had the authority to a

0:16:34.920 --> 0:16:38.440
<v Speaker 1>sexualized individuals with drug and alcohol abuse problems. That's what

0:16:38.440 --> 0:16:42.760
<v Speaker 1>they called it, a sexualization UM. Now, Alcoholics Anonymous was

0:16:42.800 --> 0:16:44.760
<v Speaker 1>in many ways, as I said, a throwback to these

0:16:44.800 --> 0:16:47.320
<v Speaker 1>sobriety circles. But while where those were kind of very

0:16:47.360 --> 0:16:51.040
<v Speaker 1>based in Native American religion and medicine, a A was

0:16:51.080 --> 0:16:55.200
<v Speaker 1>based around the Emmanuel Movement, which was a psychologically based

0:16:55.200 --> 0:16:58.560
<v Speaker 1>approach to religious healing that started in nineteen oh six.

0:16:59.000 --> 0:17:02.240
<v Speaker 1>The primary ust of a manual movement treatments and thus

0:17:02.280 --> 0:17:05.879
<v Speaker 1>a A we're individual in group therapy. A A in

0:17:05.960 --> 0:17:09.280
<v Speaker 1>particular came to reject the clinical and institutional treatment for

0:17:09.320 --> 0:17:12.560
<v Speaker 1>addicts in favor of a bottom up structure. But the founder,

0:17:12.600 --> 0:17:17.520
<v Speaker 1>Bill Wilson described as quote benign anarchy. UM. The thrust

0:17:17.560 --> 0:17:20.399
<v Speaker 1>of this was that the individual branches of a A

0:17:20.560 --> 0:17:23.480
<v Speaker 1>were all self governing. They didn't have to report back

0:17:23.520 --> 0:17:25.680
<v Speaker 1>to a home office, they didn't have to follow identical

0:17:25.720 --> 0:17:29.080
<v Speaker 1>treatment methods, and they didn't have to have leaders. Usually, when,

0:17:29.200 --> 0:17:31.000
<v Speaker 1>especially when you have guys in this point like refer

0:17:31.080 --> 0:17:33.400
<v Speaker 1>to something as anarchy, they're kind of getting it wrong.

0:17:33.440 --> 0:17:35.280
<v Speaker 1>In this case, he's not because he is saying, we're

0:17:35.280 --> 0:17:37.879
<v Speaker 1>trying to dissolve power relationships. We don't think that the

0:17:37.960 --> 0:17:40.120
<v Speaker 1>right way to treat an addict is a situation where

0:17:40.160 --> 0:17:42.040
<v Speaker 1>a bunch of people are in power over them and

0:17:42.080 --> 0:17:44.520
<v Speaker 1>they're incarcerated or they're kind of under the thumb of

0:17:44.520 --> 0:17:46.560
<v Speaker 1>the state. We also don't think that there should be

0:17:46.720 --> 0:17:49.400
<v Speaker 1>leaders of this. It should everyone should be working together.

0:17:49.560 --> 0:17:52.040
<v Speaker 1>You know, it's a community effort. So really he's not

0:17:52.280 --> 0:17:54.920
<v Speaker 1>wrong when he when he says that this is when

0:17:54.920 --> 0:17:58.199
<v Speaker 1>he uses that term UM and his stated reason for

0:17:58.240 --> 0:18:01.119
<v Speaker 1>this bottom up approach was to prevent the formation of

0:18:01.200 --> 0:18:05.080
<v Speaker 1>cults of personality, which were very common and alternative medicine

0:18:05.119 --> 0:18:09.159
<v Speaker 1>at the time and also now. Unfortunately, in practice this

0:18:09.240 --> 0:18:12.600
<v Speaker 1>did not work today. One of the main valid complaints

0:18:12.640 --> 0:18:15.400
<v Speaker 1>against a A is that it can act as an

0:18:15.400 --> 0:18:20.320
<v Speaker 1>incubator for strongman and gurus who often engage in profound mental, physical,

0:18:20.359 --> 0:18:22.679
<v Speaker 1>and sexual abuse of their group members. This is a

0:18:22.720 --> 0:18:24.760
<v Speaker 1>problem that has been noted on a number of different

0:18:24.800 --> 0:18:28.520
<v Speaker 1>occasions in different a A A groups, and today the focus

0:18:28.560 --> 0:18:30.480
<v Speaker 1>of our episode is going to be on one of

0:18:30.520 --> 0:18:36.000
<v Speaker 1>those gurus. A man named Charles Dedoric now Charles Edwin

0:18:36.080 --> 0:18:40.520
<v Speaker 1>de Orck, was born in Toledo, Ohio, on March twenty nine, thirteen.

0:18:40.960 --> 0:18:43.280
<v Speaker 1>He was named for his father and was called Chuck

0:18:43.359 --> 0:18:47.040
<v Speaker 1>by his family. His namesake dad was a horrible alcoholic

0:18:47.080 --> 0:18:49.320
<v Speaker 1>who died in a drunk driving accident when Chuck was

0:18:49.400 --> 0:18:52.080
<v Speaker 1>four years old. When he was eight, his younger brother

0:18:52.160 --> 0:18:55.760
<v Speaker 1>died of influenza. Charles felt guilty and responsible for his

0:18:55.800 --> 0:18:58.000
<v Speaker 1>brother's death. I think it was the survival guilt thing,

0:18:58.080 --> 0:18:59.720
<v Speaker 1>and it was noted that he was never able to

0:18:59.760 --> 0:19:03.160
<v Speaker 1>ball with children again, even his own kids, which rough

0:19:03.240 --> 0:19:07.400
<v Speaker 1>upbringing here not an easy set of cards to draw.

0:19:08.119 --> 0:19:13.000
<v Speaker 1>Uh So, when he was twelve, his mother, Agnes Kuntz,

0:19:13.200 --> 0:19:16.720
<v Speaker 1>married a man that he despised. Now, Agnes was Agnes

0:19:16.800 --> 0:19:18.800
<v Speaker 1>was a prominent singer, and I don't think the family

0:19:18.800 --> 0:19:20.920
<v Speaker 1>had huge financial issues as a kid like they seemed

0:19:20.920 --> 0:19:25.320
<v Speaker 1>to have gotten along. Okay um, But he's really unhappy

0:19:25.359 --> 0:19:28.280
<v Speaker 1>with this guy she marries. And he's also stifled by

0:19:28.320 --> 0:19:31.240
<v Speaker 1>his upbringing because she is a devout Roman Catholic and

0:19:31.320 --> 0:19:34.479
<v Speaker 1>she raises him that way. He later recalled quote, I

0:19:34.520 --> 0:19:36.879
<v Speaker 1>believed literally that I would go to Hell if I

0:19:36.920 --> 0:19:41.639
<v Speaker 1>didn't go to church on Sundays. Um. So, when he

0:19:41.680 --> 0:19:44.359
<v Speaker 1>was fourteen, Charles comes across a copy of H. G.

0:19:44.520 --> 0:19:47.440
<v Speaker 1>Wells is the Outline of History that had been owned

0:19:47.440 --> 0:19:50.000
<v Speaker 1>by his stepfather. Are you familiar to all with this book? No,

0:19:50.160 --> 0:19:53.080
<v Speaker 1>I've never heard of it. It's an interesting it's an

0:19:53.119 --> 0:19:55.399
<v Speaker 1>interesting book. It was an attempt by H. G. Wells

0:19:55.440 --> 0:19:57.800
<v Speaker 1>to chronicle the entire history of the world from the

0:19:57.840 --> 0:20:01.320
<v Speaker 1>Neolithic period up to World War One. Now, in the book,

0:20:01.320 --> 0:20:04.359
<v Speaker 1>Wells claimed, quote, the history of mankind is a history

0:20:04.400 --> 0:20:07.520
<v Speaker 1>of more or less blind endeavors to conceive a common

0:20:07.560 --> 0:20:10.240
<v Speaker 1>purpose in relation to which all men may live happily

0:20:10.560 --> 0:20:13.080
<v Speaker 1>and to create and develop a common stock of knowledge

0:20:13.080 --> 0:20:17.000
<v Speaker 1>which may serve and illuminate that purpose. Um. And it's

0:20:17.080 --> 0:20:18.920
<v Speaker 1>so it was kind of a it was an optimistic

0:20:18.960 --> 0:20:22.320
<v Speaker 1>but also atheistic look at human history, right, Like, he's

0:20:22.400 --> 0:20:25.240
<v Speaker 1>not looking at this through religious lens, and he's I

0:20:25.280 --> 0:20:27.680
<v Speaker 1>think it still was a Eurocentric lens, but I don't

0:20:27.680 --> 0:20:30.960
<v Speaker 1>think he was trying to look at it that way. Um.

0:20:31.000 --> 0:20:33.200
<v Speaker 1>And one major theme of the book was the development

0:20:33.240 --> 0:20:37.560
<v Speaker 1>of free intelligence, which he credited originally to bards common

0:20:37.560 --> 0:20:40.840
<v Speaker 1>to all the quote aryan speaking people's who extended the

0:20:40.840 --> 0:20:43.560
<v Speaker 1>power of the human mind by traveling and thus expanding

0:20:43.560 --> 0:20:46.920
<v Speaker 1>the development of language. This book has a huge influence

0:20:46.960 --> 0:20:49.679
<v Speaker 1>on debt Oric, who later later claimed that after reading it,

0:20:49.720 --> 0:20:54.400
<v Speaker 1>he quote became a militant atheist almost overnight. So he

0:20:54.560 --> 0:20:57.520
<v Speaker 1>reads this book and it just it pills him to

0:20:57.800 --> 0:21:01.479
<v Speaker 1>he used the violence of the time. Um. And the

0:21:01.520 --> 0:21:05.119
<v Speaker 1>downside of this is he starts drinking almost immediately after

0:21:05.160 --> 0:21:07.440
<v Speaker 1>he reads this book, Right, he kind of goes whole

0:21:07.480 --> 0:21:10.440
<v Speaker 1>hog against his upbringing. Right, Yeah, I'm an atheist time

0:21:10.480 --> 0:21:13.760
<v Speaker 1>to get That's that was sort of how I went

0:21:13.840 --> 0:21:16.960
<v Speaker 1>to I think I think I think about it now.

0:21:17.359 --> 0:21:18.920
<v Speaker 1>It was it was a little slow, it was a

0:21:18.920 --> 0:21:22.680
<v Speaker 1>little more gradual, but definitely that was the line. No.

0:21:22.840 --> 0:21:25.840
<v Speaker 1>I mean, within about six months of realizing I was

0:21:25.880 --> 0:21:28.920
<v Speaker 1>an atheist, I was taking hallucinogens every weekend, so I

0:21:29.760 --> 0:21:37.920
<v Speaker 1>can't relate. Um, yes, it's not this, yeah, exactly. At

0:21:37.960 --> 0:21:44.480
<v Speaker 1>this point, he's a thoroughly sympathetic character. Um. Now, yeah,

0:21:44.840 --> 0:21:46.919
<v Speaker 1>let's remember this, this is the show that it is.

0:21:48.400 --> 0:21:51.200
<v Speaker 1>Let's let's just stop a moment and really enjoyed this

0:21:51.280 --> 0:21:56.119
<v Speaker 1>time with this guy before we continue. Yeah, and you know, Paul,

0:21:56.280 --> 0:21:59.200
<v Speaker 1>let's stop a moment while we're enjoying this time before

0:21:59.240 --> 0:22:04.359
<v Speaker 1>the horrible ship happens, and also think about products and services, because, Paul,

0:22:06.440 --> 0:22:11.080
<v Speaker 1>you know what else is the result of human beings

0:22:11.400 --> 0:22:13.840
<v Speaker 1>engaging in more or less blind endeavors to conceive a

0:22:13.840 --> 0:22:17.159
<v Speaker 1>common purpose in relation to which all men may live happily. Robert,

0:22:17.200 --> 0:22:20.040
<v Speaker 1>I wish you would tell me the products and services

0:22:20.040 --> 0:22:24.760
<v Speaker 1>and support this podcast. That's what they all do. Mm hmmm,

0:22:27.200 --> 0:22:36.920
<v Speaker 1>here we go. Uh we are back, and Paul, before

0:22:36.960 --> 0:22:40.000
<v Speaker 1>we get back into this story, there's a matter of

0:22:40.200 --> 0:22:44.840
<v Speaker 1>serious importance that I have to discuss with you. Have

0:22:45.040 --> 0:22:49.439
<v Speaker 1>you looked at your Wikipedia page recently. Oh no, I

0:22:49.480 --> 0:22:54.440
<v Speaker 1>have not. I there's a photo of you from two

0:22:54.480 --> 0:22:56.960
<v Speaker 1>thousand twelve on it, and you look a lot like

0:22:57.000 --> 0:23:01.080
<v Speaker 1>Burt Reynolds. I mean, that is the high possible compliment

0:23:01.119 --> 0:23:06.880
<v Speaker 1>I can possibly give someone. Is it the picture? Yeah? Yeah,

0:23:06.920 --> 0:23:10.840
<v Speaker 1>turtleneck and uh yeah, it's god one of the best

0:23:10.880 --> 0:23:13.440
<v Speaker 1>pictures ever taken of me, and God bless whoever decided

0:23:13.480 --> 0:23:18.200
<v Speaker 1>that should be my picture. It's a really good picture.

0:23:18.200 --> 0:23:21.399
<v Speaker 1>We should all be so lucky to be immortalized looking

0:23:21.480 --> 0:23:29.400
<v Speaker 1>like Burt Reynolds. Uh. All right, So we're talking about

0:23:29.600 --> 0:23:33.920
<v Speaker 1>the upbringing of Charles Dederick, um dead rich whatever. I

0:23:33.960 --> 0:23:36.199
<v Speaker 1>never do quite as much research as I should do

0:23:36.280 --> 0:23:38.800
<v Speaker 1>on how to pronounce things. But what are you gonna do?

0:23:38.880 --> 0:23:45.400
<v Speaker 1>Listen to another podcast that exists it? Yeah, so Charles,

0:23:45.480 --> 0:23:48.200
<v Speaker 1>one of the men who was most thoroughly chronicled. Charles

0:23:48.200 --> 0:23:51.240
<v Speaker 1>Dederic credits the fact that he started drinking and the

0:23:51.240 --> 0:23:53.800
<v Speaker 1>fact that he became an atheist less to this H. G.

0:23:53.960 --> 0:23:58.040
<v Speaker 1>Wells book and more to his mother's second marriage. Right, So,

0:23:58.640 --> 0:24:00.719
<v Speaker 1>he says, I read this book and it led me

0:24:00.840 --> 0:24:02.440
<v Speaker 1>to both of you know, to be an atheist, and

0:24:02.440 --> 0:24:05.560
<v Speaker 1>I kind of started drinking not long after. Other people

0:24:05.560 --> 0:24:08.120
<v Speaker 1>who have chronicled desciples say, well, he was really angry

0:24:08.119 --> 0:24:10.000
<v Speaker 1>at his mom for marrying this guy. His mom was

0:24:10.040 --> 0:24:13.600
<v Speaker 1>super religious, so he rejected her religion. And you know,

0:24:13.680 --> 0:24:16.520
<v Speaker 1>drinking is a pretty normal part of teenage rebellions. He's

0:24:16.520 --> 0:24:19.840
<v Speaker 1>an unhappy teen either way. It's probably a mix of things.

0:24:19.920 --> 0:24:25.440
<v Speaker 1>You know, why why not do gift? Yeah? Why not both? Right? Yeah? Um,

0:24:25.520 --> 0:24:28.760
<v Speaker 1>whatever the case, he very quickly developed a serious drinking problem.

0:24:28.840 --> 0:24:30.840
<v Speaker 1>He's one again. You know, it's a disease. He's one

0:24:30.840 --> 0:24:33.720
<v Speaker 1>of those people who it's not just heavy drinking, it's

0:24:33.760 --> 0:24:37.919
<v Speaker 1>immediately like life destruction kind of drinking. Um. He was

0:24:38.000 --> 0:24:40.760
<v Speaker 1>extremely bright and in fact, in high school he earned

0:24:40.760 --> 0:24:44.719
<v Speaker 1>admittance to Notre Dame. But once he graduated and started college,

0:24:44.720 --> 0:24:47.439
<v Speaker 1>he flunked out very quickly because he just couldn't couldn't

0:24:47.480 --> 0:24:49.160
<v Speaker 1>keep a ship together. You know, he was he had

0:24:49.160 --> 0:24:51.480
<v Speaker 1>a he had a problem. Um. He next got a

0:24:51.600 --> 0:24:54.639
<v Speaker 1>job with the Melon family of Carnegie Mellon Fame, but

0:24:54.760 --> 0:24:57.320
<v Speaker 1>he lost it and several other good jobs. Again, dude

0:24:57.359 --> 0:25:01.199
<v Speaker 1>to his his his horrible, horrible alcohol is um. Um.

0:25:01.200 --> 0:25:04.080
<v Speaker 1>He got married, but his abusive drunken behavior destroyed that

0:25:04.160 --> 0:25:07.920
<v Speaker 1>relationship too. In the early nineteen forties, at age twenty nine,

0:25:07.960 --> 0:25:10.720
<v Speaker 1>he caught meningitis, which nearly killed him and left his

0:25:10.760 --> 0:25:13.000
<v Speaker 1>face partly paralyzed. He would spend the rest of his

0:25:13.080 --> 0:25:15.679
<v Speaker 1>life with a droopy I and a facial tick. So

0:25:15.680 --> 0:25:19.520
<v Speaker 1>by the time this guy's forty, he's had a rough life. Um,

0:25:19.560 --> 0:25:22.280
<v Speaker 1>you know, not not doing great. Um. And he kind

0:25:22.280 --> 0:25:24.880
<v Speaker 1>of decides that since his life in Ohio was a disaster,

0:25:25.280 --> 0:25:27.840
<v Speaker 1>he should probably funk off to California and become a

0:25:27.840 --> 0:25:32.680
<v Speaker 1>beach bum, which is a reasonable decision, absolutely perfect career

0:25:32.720 --> 0:25:36.560
<v Speaker 1>for an alcoholic. Yeah, yeah, yeah, we've we've all made

0:25:36.680 --> 0:25:39.720
<v Speaker 1>versions of this decision. Kind of everyone who moves out

0:25:39.760 --> 0:25:42.000
<v Speaker 1>west is like, well, ship's not working here, maybe it'll

0:25:42.040 --> 0:25:48.600
<v Speaker 1>be better where there's an ocean. Um, and it is.

0:25:49.200 --> 0:25:51.240
<v Speaker 1>I love the West Coast. But um, so he moves

0:25:51.280 --> 0:25:53.720
<v Speaker 1>to Santa Monica because back in those days, you could

0:25:53.760 --> 0:25:56.080
<v Speaker 1>afford to move to Santa Monica if your life was

0:25:56.119 --> 0:25:59.280
<v Speaker 1>a complete ship show. Um, as opposed to needing to

0:25:59.320 --> 0:26:01.119
<v Speaker 1>be a rich person in whose life is a complete

0:26:01.119 --> 0:26:04.600
<v Speaker 1>show to afford the rent. Now, um, he got a

0:26:04.680 --> 0:26:07.119
<v Speaker 1>job at a hardware store, which again, you could afford

0:26:07.119 --> 0:26:09.280
<v Speaker 1>to live in Santa Monica working at a hardware store

0:26:09.320 --> 0:26:13.399
<v Speaker 1>in the fifties. Um yeah, uh. And he remarried, but

0:26:13.440 --> 0:26:15.920
<v Speaker 1>he kept drinking in a second marriage fell apart two.

0:26:16.080 --> 0:26:18.159
<v Speaker 1>At one point a friend found him passed out on

0:26:18.200 --> 0:26:20.879
<v Speaker 1>the kitchen floor and told him, Fats, So, if you

0:26:20.920 --> 0:26:24.679
<v Speaker 1>don't go to Alcoholics Anonymous, you will die. Um, I

0:26:24.680 --> 0:26:29.000
<v Speaker 1>don't know if that is necessary. Doesn't that really necessary?

0:26:29.480 --> 0:26:32.480
<v Speaker 1>I mean when you play it back in your head later, like, ye,

0:26:32.600 --> 0:26:34.040
<v Speaker 1>he said I was going to die. Oh he also

0:26:34.080 --> 0:26:38.960
<v Speaker 1>called me fat. So he also called me fat. That

0:26:39.040 --> 0:26:44.359
<v Speaker 1>did not need to be in there. Yeah, my friends,

0:26:44.359 --> 0:26:51.120
<v Speaker 1>what he didn't, buddy person, I care about human anything. Well,

0:26:51.640 --> 0:26:54.400
<v Speaker 1>it was the fifties, so they hadn't invented the concept

0:26:54.400 --> 0:26:58.919
<v Speaker 1>of male friendships. Yet it was still justice. Yeah fine, hey, buddy,

0:26:58.920 --> 0:27:06.080
<v Speaker 1>old pal. So that's what he did. He goes to

0:27:06.119 --> 0:27:07.959
<v Speaker 1>a a uh and I'm gonna quote from l A

0:27:08.000 --> 0:27:11.040
<v Speaker 1>magazine here. Um quote. He floundered for the three years

0:27:11.040 --> 0:27:13.280
<v Speaker 1>in the ocean breeze before walking into his first meeting

0:27:13.320 --> 0:27:16.359
<v Speaker 1>of Alcoholics Anonymous part way through debt oric march to

0:27:16.400 --> 0:27:19.679
<v Speaker 1>the podium and shared with the group. People listened they laughed,

0:27:19.720 --> 0:27:22.720
<v Speaker 1>they applauded. Debt Oric was hooked. I went from one

0:27:22.800 --> 0:27:25.640
<v Speaker 1>a a meeting to another every night, he told psychiatrist

0:27:25.760 --> 0:27:28.600
<v Speaker 1>Daniel Carciel, one of a number of social scientists to

0:27:28.600 --> 0:27:31.400
<v Speaker 1>write books on signing on sending on in the nineteen sixties.

0:27:31.440 --> 0:27:33.440
<v Speaker 1>That's all I did. I was the first one to speak,

0:27:33.480 --> 0:27:36.760
<v Speaker 1>and I'd speak all night unless they stopped me. So

0:27:38.080 --> 0:27:40.360
<v Speaker 1>what you're seeing here is a couple of things. Number One,

0:27:40.440 --> 0:27:43.320
<v Speaker 1>this guy's mom is a is a very successful performer.

0:27:43.359 --> 0:27:46.160
<v Speaker 1>He clearly is a good performer, right. He's an engaging

0:27:46.200 --> 0:27:48.760
<v Speaker 1>He's able to like talk for hours at these meetings,

0:27:48.800 --> 0:27:50.560
<v Speaker 1>and I assume some people are, but a lot of

0:27:50.560 --> 0:27:53.240
<v Speaker 1>people just like listening to him. He's got that thing,

0:27:53.440 --> 0:27:56.960
<v Speaker 1>you know, that that that performers and cult leaders have. Um,

0:27:57.000 --> 0:27:59.800
<v Speaker 1>there's not as not as there's a thin line between

0:28:00.240 --> 0:28:02.639
<v Speaker 1>being a good stand up comedian and having what it

0:28:02.680 --> 0:28:05.399
<v Speaker 1>takes to be a cult leader. I mean not every

0:28:05.520 --> 0:28:08.040
<v Speaker 1>entertainer is a cult leader, but every cult leader isn't

0:28:08.119 --> 0:28:12.560
<v Speaker 1>entertainer mhm. And every entertainer has to do at least

0:28:12.640 --> 0:28:15.480
<v Speaker 1>elements of cult things, which is not inherently bad. Right,

0:28:15.480 --> 0:28:18.680
<v Speaker 1>there's good aspects to it. Yeah, a good party is

0:28:18.720 --> 0:28:21.199
<v Speaker 1>a cult that ends at midnight or so you know,

0:28:21.359 --> 0:28:25.359
<v Speaker 1>or two or three in the morning. Um, so yeah,

0:28:25.600 --> 0:28:27.800
<v Speaker 1>he becomes inn And what Charles does. This is the

0:28:27.800 --> 0:28:30.000
<v Speaker 1>thing you also see with some people, including some people

0:28:30.000 --> 0:28:32.160
<v Speaker 1>who credit A with saving their lives. He gets addicted

0:28:32.160 --> 0:28:35.600
<v Speaker 1>to the program, right, um, which is sometimes necessary. Sometimes

0:28:35.600 --> 0:28:37.840
<v Speaker 1>you have to replace one addiction with another before you

0:28:37.880 --> 0:28:41.480
<v Speaker 1>can you know. Um. And even though like a A

0:28:41.720 --> 0:28:44.160
<v Speaker 1>is really what saves him, he's still open to other

0:28:44.200 --> 0:28:46.800
<v Speaker 1>treatments for his disease, and he's still experimenting with other things.

0:28:46.840 --> 0:28:49.640
<v Speaker 1>In the nineteen fifty eight u se l A offers

0:28:49.720 --> 0:28:53.920
<v Speaker 1>him another path to recovery. L s D C the

0:28:54.000 --> 0:28:57.200
<v Speaker 1>late fifties were this wonderful error. There's all this gleeful

0:28:57.200 --> 0:29:00.920
<v Speaker 1>experimentation with acid. They're trying it for every thing, and

0:29:01.000 --> 0:29:03.840
<v Speaker 1>it just so happens that LSD has been shown to

0:29:03.880 --> 0:29:07.360
<v Speaker 1>have a serious documented of efficacy at treating alcoholism. One

0:29:07.400 --> 0:29:10.000
<v Speaker 1>analysis of studies conducted in the UK and the nineteen

0:29:10.080 --> 0:29:12.840
<v Speaker 1>sixties suggested that fifty nine percent of patients who took

0:29:12.960 --> 0:29:16.560
<v Speaker 1>LSD showed reduced levels of alcohol misuse UM and it

0:29:16.600 --> 0:29:19.720
<v Speaker 1>was very durable, like the lasting six months or longer.

0:29:20.080 --> 0:29:22.120
<v Speaker 1>There's a lot of theories that multiple like just doing

0:29:22.240 --> 0:29:24.600
<v Speaker 1>LSD once or twice a year could be like an

0:29:24.640 --> 0:29:31.640
<v Speaker 1>effective long term solution. Um which again I'm a big

0:29:31.680 --> 0:29:35.400
<v Speaker 1>advocate of the medical use of psychedelics. There's some incredible stuff.

0:29:35.480 --> 0:29:38.040
<v Speaker 1>They're doing LSD once or twice a year sounds very

0:29:38.120 --> 0:29:42.040
<v Speaker 1>pleasant and reasonable. Yeah. Yeah, it's a very healthy way

0:29:42.080 --> 0:29:48.479
<v Speaker 1>to think. Um yeah, especially when you compare it to

0:29:48.800 --> 0:29:53.120
<v Speaker 1>crippling alcoholism. You know that tripping twice a year and

0:29:53.240 --> 0:29:56.200
<v Speaker 1>fucking I don't know, putting on some King Crimson much better.

0:29:58.760 --> 0:30:03.840
<v Speaker 1>Um So. In the nineteen sixty two Charles called taking

0:30:04.000 --> 0:30:07.600
<v Speaker 1>LSD quote the most important single experience of my life. Now.

0:30:07.680 --> 0:30:10.920
<v Speaker 1>Interestingly though, he didn't credit it with curing his alcoholism,

0:30:11.000 --> 0:30:12.760
<v Speaker 1>because I think a A had really is what he

0:30:12.800 --> 0:30:16.800
<v Speaker 1>credited with that, And he doesn't I mentioned how effective

0:30:16.800 --> 0:30:18.440
<v Speaker 1>it is because I don't want to be making like

0:30:18.800 --> 0:30:22.479
<v Speaker 1>LSD is a very promising treatment for alcoholism. That's not

0:30:22.560 --> 0:30:26.560
<v Speaker 1>what it does for Charles. Um. He doesn't. It doesn't

0:30:26.600 --> 0:30:30.479
<v Speaker 1>cure him. He credits it with unlocking a new person,

0:30:30.560 --> 0:30:33.440
<v Speaker 1>basically fundamentally changing him. He says that it creates it

0:30:33.480 --> 0:30:36.680
<v Speaker 1>helps him like unlock new confidence in himself. Quote, I

0:30:36.720 --> 0:30:39.719
<v Speaker 1>became a different person, really and truly. Everything that has

0:30:39.760 --> 0:30:42.800
<v Speaker 1>happened to me since sinning on everything dates from that

0:30:42.880 --> 0:30:47.800
<v Speaker 1>point um. And interestingly, Charles did not suggest or allow

0:30:47.920 --> 0:30:51.200
<v Speaker 1>his later followers to take LSD. UM. He considered his

0:30:51.280 --> 0:30:54.000
<v Speaker 1>reaction to the drug to be unique um as a

0:30:54.000 --> 0:30:55.920
<v Speaker 1>result of the fact that he was better than people

0:30:56.000 --> 0:30:59.160
<v Speaker 1>like ordinary people. Right, he had a special LSD experience

0:30:59.160 --> 0:31:01.960
<v Speaker 1>that other people couldn't half because he was special. Um.

0:31:02.000 --> 0:31:04.560
<v Speaker 1>In nineteen sixty one, one of his followers, somebody who

0:31:04.560 --> 0:31:07.600
<v Speaker 1>talked him about his experiences on acid, wrote this quote,

0:31:08.160 --> 0:31:11.520
<v Speaker 1>Chuck was an atypical patient, and that he experienced no regression,

0:31:11.640 --> 0:31:15.000
<v Speaker 1>no sensory enhancement, or hallucinations during the active period of

0:31:15.120 --> 0:31:18.120
<v Speaker 1>LSD intoxication. His normal traits merely appeared in a sort

0:31:18.120 --> 0:31:21.280
<v Speaker 1>of caricature. One phrase that came into his mind impressed him.

0:31:21.440 --> 0:31:24.640
<v Speaker 1>It doesn't matter, but at the same time, it matters exquisitely.

0:31:24.920 --> 0:31:26.720
<v Speaker 1>He would go to his room and give way to

0:31:26.840 --> 0:31:29.240
<v Speaker 1>tears for an hour or more every day. Even with

0:31:29.280 --> 0:31:32.400
<v Speaker 1>the seeming grief, there was euphoria, which is I hate

0:31:32.440 --> 0:31:36.600
<v Speaker 1>to tell you, Chuck a very normal acid experience. Like

0:31:36.640 --> 0:31:38.479
<v Speaker 1>I said, I used to do that a couple of

0:31:38.520 --> 0:31:44.920
<v Speaker 1>times a week. But you're not special. Um. But he's

0:31:45.000 --> 0:31:47.880
<v Speaker 1>convinced that his reaction to LSD is unique. UM. And

0:31:47.920 --> 0:31:51.440
<v Speaker 1>he's it also, you know, it can change your personality.

0:31:51.480 --> 0:31:53.440
<v Speaker 1>I have had trips that I walked away from a

0:31:53.480 --> 0:31:56.480
<v Speaker 1>fundamentally different person. Not every not most trips, Like I've

0:31:56.480 --> 0:31:58.400
<v Speaker 1>had one or two in the hundreds of times that

0:31:58.440 --> 0:32:03.200
<v Speaker 1>I can credit to fundamentally altering some aspect of myself. Um.

0:32:03.240 --> 0:32:05.480
<v Speaker 1>But this happens with Chuck, and in this case it's

0:32:05.520 --> 0:32:10.160
<v Speaker 1>not a good thing. Um. So the combination of alcoholics, anonymous,

0:32:10.160 --> 0:32:13.520
<v Speaker 1>and Chuck's newfound acid given confidence had a profound impact.

0:32:13.720 --> 0:32:17.000
<v Speaker 1>As l A Magazine writes, quote after the acid experiment

0:32:17.040 --> 0:32:19.240
<v Speaker 1>in nineteen fifty seven, he was one year sober at

0:32:19.280 --> 0:32:20.920
<v Speaker 1>the time. I also hear fifty eight. I don't know

0:32:21.080 --> 0:32:23.680
<v Speaker 1>one of those years. Den Eric became a voracious a

0:32:23.760 --> 0:32:27.360
<v Speaker 1>voracious reader of philosophy and psychology. Looming especially large were

0:32:27.400 --> 0:32:31.200
<v Speaker 1>the nonconformity espoused by Emerson and self reliance, and the

0:32:31.320 --> 0:32:35.080
<v Speaker 1>utopian notions put forth by Thorau and Skinner. Detoric was

0:32:35.120 --> 0:32:37.760
<v Speaker 1>living on thirty three dollars a week unemployment checks, and

0:32:37.800 --> 0:32:40.240
<v Speaker 1>he began to taper off from a a When other

0:32:40.280 --> 0:32:43.479
<v Speaker 1>recovering alcoholics chip checked up on him, Detoric would engage

0:32:43.480 --> 0:32:47.080
<v Speaker 1>them in impromptu meetings equal parts grad school symposiums and

0:32:47.120 --> 0:32:51.640
<v Speaker 1>combative group therapy sessions. Those get togethers became thrice weekly affairs.

0:32:52.080 --> 0:32:55.000
<v Speaker 1>Then one day a young heroin addict named Whitey Walker,

0:32:55.040 --> 0:32:57.640
<v Speaker 1>fresh out of prison, joined the group. As he began

0:32:57.680 --> 0:33:00.200
<v Speaker 1>inviting other dope fiends to the mix the lane, which

0:33:00.240 --> 0:33:03.720
<v Speaker 1>grew coarser, the cross talk, more aggressive. Debtoric loved it.

0:33:03.920 --> 0:33:08.200
<v Speaker 1>The sessions became known as synonons, a portmanteau of symposium

0:33:08.320 --> 0:33:12.800
<v Speaker 1>or perhaps seminar and anonymous Debtoric, who provided couches for

0:33:12.840 --> 0:33:15.320
<v Speaker 1>people to crash on as they kicked heroin, would come

0:33:15.360 --> 0:33:18.320
<v Speaker 1>to believe that addicts weren't full fledged adults and shouldn't

0:33:18.360 --> 0:33:21.120
<v Speaker 1>be treated as adults. The younger adults took to calling

0:33:21.200 --> 0:33:24.960
<v Speaker 1>him Dad. So what happens here is very interesting to me.

0:33:25.680 --> 0:33:29.520
<v Speaker 1>You have a a starts as okay, this institutional approach

0:33:29.560 --> 0:33:31.680
<v Speaker 1>where you just have a couple of doctors or wardens

0:33:32.080 --> 0:33:34.760
<v Speaker 1>just completely controlling the lives of addicts and treating them

0:33:34.760 --> 0:33:37.280
<v Speaker 1>like criminals. That's a horrible way to get people clean.

0:33:37.520 --> 0:33:40.320
<v Speaker 1>What you need is this bottom up leaderless approach, and

0:33:40.360 --> 0:33:43.480
<v Speaker 1>debtoric comes out of that takes the language and some

0:33:43.560 --> 0:33:46.000
<v Speaker 1>of the methods and then turns it to a situation

0:33:46.000 --> 0:33:48.240
<v Speaker 1>where he is in charge and the addicts are children.

0:33:48.560 --> 0:33:52.960
<v Speaker 1>Like it's you know what, this leaderless approach needs a leader.

0:33:53.480 --> 0:33:59.000
<v Speaker 1>M hm, a leader. Yeah, it's almost perfect. The almost

0:33:59.000 --> 0:34:02.400
<v Speaker 1>perfect was perfect. It's just missing a single guy in

0:34:02.520 --> 0:34:08.719
<v Speaker 1>charge of everybody that they called dad. Yeah, it's amazing

0:34:08.840 --> 0:34:14.080
<v Speaker 1>how often this happens in history. Yeah, I mean it's

0:34:14.160 --> 0:34:21.239
<v Speaker 1>this is basically nineteen seventeen, but on a smaller scale. Um. So,

0:34:21.360 --> 0:34:23.560
<v Speaker 1>Now when it comes to like where the name sinn

0:34:23.600 --> 0:34:28.759
<v Speaker 1>Anon came from, and obviously el A magazine says it's

0:34:28.760 --> 0:34:31.560
<v Speaker 1>a mix of symposeum and seminar, I've heard different theories.

0:34:31.640 --> 0:34:35.000
<v Speaker 1>I don't know which is true. Um. Paul Marantz, who's

0:34:35.040 --> 0:34:37.120
<v Speaker 1>probably the number one expert on the cult, claims the

0:34:37.160 --> 0:34:40.480
<v Speaker 1>cauld changed The name was chosen because an addict slurred

0:34:40.560 --> 0:34:44.120
<v Speaker 1>the words symposeum and seminar together. So not a conscious portmanteau.

0:34:44.200 --> 0:34:46.200
<v Speaker 1>A guy who was fucked up and like screwed up

0:34:46.200 --> 0:34:49.680
<v Speaker 1>while talking. Um, I've also heard that it was supposed

0:34:49.719 --> 0:34:52.960
<v Speaker 1>to mean sin Anon like sins anonymous, and that that's

0:34:52.960 --> 0:34:55.399
<v Speaker 1>how it was more often referred to. UM. I don't

0:34:55.400 --> 0:34:56.960
<v Speaker 1>know which is the case. I've heard all of these

0:34:56.960 --> 0:34:59.480
<v Speaker 1>stories and ship that I've read about this. UM. Even

0:34:59.560 --> 0:35:01.600
<v Speaker 1>if this is true, it's worth noting that sinnan On

0:35:01.800 --> 0:35:06.439
<v Speaker 1>was not initially affiliated with Chuck's addiction recovery program. Its

0:35:06.440 --> 0:35:11.279
<v Speaker 1>original name was the Tender Loving Care Club. UM, Loving

0:35:11.360 --> 0:35:20.800
<v Speaker 1>Care Club. Yeah club, that's like the Saturday morning cartoon

0:35:20.920 --> 0:35:24.520
<v Speaker 1>round up. It's it's it's nine am. It's time for

0:35:24.560 --> 0:35:27.839
<v Speaker 1>the Tender Loving Care Club. There's a block of programming

0:35:28.320 --> 0:35:32.719
<v Speaker 1>that's all very positive mm hm. And you will be

0:35:32.760 --> 0:35:35.640
<v Speaker 1>treated like a child by the Tender Loving Cares Club

0:35:35.719 --> 0:35:39.319
<v Speaker 1>TV block too. Yeah. A lot of Transformers getting sold

0:35:39.400 --> 0:35:44.760
<v Speaker 1>during that, So Charles Derek rented a rundown storefront in Venice,

0:35:45.000 --> 0:35:48.600
<v Speaker 1>which at that point was like a shady, crime riddled neighborhood,

0:35:48.640 --> 0:35:50.959
<v Speaker 1>and you could like buy ship. They're very cheap because

0:35:51.000 --> 0:35:53.880
<v Speaker 1>people didn't want to live in Venice. Again. Los Angeles

0:35:53.960 --> 0:35:57.520
<v Speaker 1>was a really different city at this point in time. UM,

0:35:57.640 --> 0:36:00.080
<v Speaker 1>when you're talking about Venice is like like the the

0:36:00.160 --> 0:36:05.399
<v Speaker 1>ship part of town that's ridiculous to me. Um. So

0:36:05.560 --> 0:36:09.520
<v Speaker 1>they get this like crappy little storefront in Venice um,

0:36:09.600 --> 0:36:11.880
<v Speaker 1>and they're all broke as hell. Like when he starts this,

0:36:11.960 --> 0:36:14.319
<v Speaker 1>he basically buys this storefront and they start living there

0:36:14.400 --> 0:36:16.800
<v Speaker 1>kind of illegally, like he in a bunch of addicts

0:36:16.800 --> 0:36:19.440
<v Speaker 1>that he's trying to like help get clean. They were

0:36:19.440 --> 0:36:22.400
<v Speaker 1>all broke, and they survived by begging for stale food

0:36:22.719 --> 0:36:26.040
<v Speaker 1>from catering trucks and taking donations from local prostitutes. Like

0:36:26.080 --> 0:36:28.040
<v Speaker 1>a lot of how they stay alive is local sex

0:36:28.040 --> 0:36:31.279
<v Speaker 1>workers give them money. Um, which is awesome. Right, there's

0:36:31.320 --> 0:36:34.080
<v Speaker 1>like a really cool story in here of like a

0:36:34.160 --> 0:36:37.640
<v Speaker 1>community of people on the outskirts of society taking care

0:36:37.680 --> 0:36:39.480
<v Speaker 1>of each other. At this point, it's still a pretty

0:36:39.520 --> 0:36:42.320
<v Speaker 1>good story, but we are starting to see some troubling

0:36:42.360 --> 0:36:46.040
<v Speaker 1>aspects of Charles too. Um. Their shower was a hose

0:36:46.120 --> 0:36:48.279
<v Speaker 1>that ran through the window. I'm pretty sure there were

0:36:48.320 --> 0:36:53.280
<v Speaker 1>stealing water. You know, it's very punk rock. Actually, Um

0:36:53.360 --> 0:36:55.680
<v Speaker 1>on the on the wall of the building was a

0:36:55.680 --> 0:36:57.680
<v Speaker 1>life saver, like you know, the the things on a

0:36:57.719 --> 0:37:00.799
<v Speaker 1>boat that you throw out. Um that they called the

0:37:00.920 --> 0:37:04.480
<v Speaker 1>USS hang tough. While life was difficult, and they endured

0:37:04.480 --> 0:37:08.040
<v Speaker 1>many privations. Charles urged everyone to pull together and stay,

0:37:08.040 --> 0:37:11.080
<v Speaker 1>promising that a great future would emerge for the group,

0:37:11.760 --> 0:37:13.960
<v Speaker 1>and the system he developed seems to have helped a

0:37:14.000 --> 0:37:17.480
<v Speaker 1>lot of addicts. The the accountability, the constant surveillance of

0:37:17.480 --> 0:37:20.279
<v Speaker 1>a community, the fact they were all always together is

0:37:20.360 --> 0:37:22.520
<v Speaker 1>kind of for people with really serious addictions, one of

0:37:22.520 --> 0:37:24.880
<v Speaker 1>the only ways to stop him from relapsing. Right, you

0:37:24.920 --> 0:37:27.359
<v Speaker 1>need that twenty seven accountability because if you go away

0:37:27.360 --> 0:37:30.880
<v Speaker 1>for a minute, you're gonna you're gonna start using again. Um.

0:37:30.920 --> 0:37:33.319
<v Speaker 1>But what dead Rick saw as the most powerful tool

0:37:33.360 --> 0:37:36.160
<v Speaker 1>of the group, and his most brilliant innovation, was what

0:37:36.239 --> 0:37:40.000
<v Speaker 1>he called the game. And I'm gonna describe what the

0:37:40.000 --> 0:37:42.600
<v Speaker 1>game is to you from a write up in Cabinet Magazine.

0:37:42.840 --> 0:37:47.279
<v Speaker 1>I'm sure it's not sinister in any way. No, no, no, no, no,

0:37:47.360 --> 0:37:50.640
<v Speaker 1>of course not, of course not. It's just ominously called

0:37:50.640 --> 0:37:56.640
<v Speaker 1>the game. The game is not what you know. It's

0:37:56.719 --> 0:37:59.600
<v Speaker 1>not what you would title a Jordan's Peel movie about

0:37:59.600 --> 0:38:06.360
<v Speaker 1>a goal. The culpit murders people, absolutely not. The game

0:38:06.480 --> 0:38:09.160
<v Speaker 1>consisted of a dozen or so addicts sitting in a circle.

0:38:09.320 --> 0:38:11.760
<v Speaker 1>One player would start talking about the appearance or behavior

0:38:11.800 --> 0:38:14.760
<v Speaker 1>of another, picking out their defects and criticizing their character.

0:38:15.040 --> 0:38:17.040
<v Speaker 1>But as soon as the subject of the attack tried

0:38:17.080 --> 0:38:20.560
<v Speaker 1>to defend him or herself, other players would join the barrage,

0:38:20.640 --> 0:38:24.640
<v Speaker 1>unleashing a no holds barred verbal onslaught. Vulgarity was encouraged,

0:38:24.840 --> 0:38:27.680
<v Speaker 1>talk dirty and live clean, said Debtoric, and so the

0:38:27.719 --> 0:38:31.280
<v Speaker 1>other members would accuse the defendant of real and imagined crimes,

0:38:31.280 --> 0:38:34.120
<v Speaker 1>of being selfish, unthinking, of being a no good, ugly

0:38:34.200 --> 0:38:37.080
<v Speaker 1>diseased cocksucker who was too weak to go straight and

0:38:37.160 --> 0:38:39.839
<v Speaker 1>was too much of an asshole junkie, cry baby motherfucker

0:38:39.880 --> 0:38:43.080
<v Speaker 1>to admit it. Faced with this unrelenting group assault, the

0:38:43.120 --> 0:38:45.839
<v Speaker 1>recipient would eventually have little choice but to admit their

0:38:45.840 --> 0:38:48.839
<v Speaker 1>wrongdoing and promised him in their ways. Then the group

0:38:48.880 --> 0:38:51.440
<v Speaker 1>would turn to the next person and begin all over again.

0:38:52.280 --> 0:38:55.680
<v Speaker 1>The first time it hits you, it absolutely destroys you,

0:38:55.800 --> 0:38:58.920
<v Speaker 1>remembered a former game player. No matter how loud you scream,

0:38:59.120 --> 0:39:02.000
<v Speaker 1>they can scream outer recalled another, and no matter how

0:39:02.040 --> 0:39:03.960
<v Speaker 1>long you talk, when you run out of breath, they're

0:39:04.000 --> 0:39:07.839
<v Speaker 1>there to start raving at you and laughing. Emotional catharsis

0:39:07.920 --> 0:39:11.040
<v Speaker 1>was the aim there were only two rules, no drugs

0:39:11.160 --> 0:39:14.520
<v Speaker 1>and no physical violence. It was vicious, but it actually

0:39:14.560 --> 0:39:18.200
<v Speaker 1>seemed to work. One cannot get up, remarked Dedrick until

0:39:18.320 --> 0:39:23.520
<v Speaker 1>he's knocked down. You know, I know that a lot

0:39:23.600 --> 0:39:26.800
<v Speaker 1>of people, uh subscribe to the theory that you must

0:39:27.400 --> 0:39:30.880
<v Speaker 1>you must break come one down in order to build

0:39:30.920 --> 0:39:32.719
<v Speaker 1>them up. But I feel like there has to be

0:39:32.760 --> 0:39:36.040
<v Speaker 1>a better way. Also in terms of games, don't really

0:39:36.080 --> 0:39:41.000
<v Speaker 1>get the game aspect. Yeah, not really a game. It's

0:39:41.040 --> 0:39:46.560
<v Speaker 1>just a Parker Brothers board that cocksuckers scream at each

0:39:46.560 --> 0:39:49.680
<v Speaker 1>other for our better games out there. Um, there are

0:39:49.760 --> 0:39:52.759
<v Speaker 1>better games out there. At least making a charade where

0:39:52.800 --> 0:39:55.000
<v Speaker 1>you have to guess what the person is saying that

0:39:55.120 --> 0:39:59.560
<v Speaker 1>this horrible thing that they're saying about you mm hmm, yeah,

0:39:59.600 --> 0:40:01.839
<v Speaker 1>I mean is like there's a and again you can

0:40:01.840 --> 0:40:03.880
<v Speaker 1>see like the elements of Like I have dealt with

0:40:03.920 --> 0:40:06.680
<v Speaker 1>addiction at various points in my past, and I've had

0:40:06.719 --> 0:40:09.399
<v Speaker 1>moments where friends were like, you're doing what you're doing

0:40:09.480 --> 0:40:11.440
<v Speaker 1>is stupid and you're hurting yourself and you need to

0:40:11.440 --> 0:40:13.799
<v Speaker 1>fucking stop, and like, yeah, sometimes you do need that

0:40:13.880 --> 0:40:16.279
<v Speaker 1>kind of straight talk. There's interest between straight talk and

0:40:16.320 --> 0:40:18.960
<v Speaker 1>saying you're no good cock sucking piece of shit right, Like,

0:40:19.040 --> 0:40:23.560
<v Speaker 1>that's not straight talk, that's just abuse. But also blame

0:40:23.600 --> 0:40:26.719
<v Speaker 1>it on the fats. So guy, that's the facts of guy.

0:40:26.800 --> 0:40:31.279
<v Speaker 1>He started this path Um. I think there's a line

0:40:31.280 --> 0:40:33.120
<v Speaker 1>to be drawn by why this works and what this

0:40:33.200 --> 0:40:35.839
<v Speaker 1>works it doing. I think what's actually happening here, why

0:40:35.880 --> 0:40:38.960
<v Speaker 1>this contributes to keeping people sober is not that the

0:40:39.080 --> 0:40:46.879
<v Speaker 1>game encourages sobriety. The game encourages cult like group behavior,

0:40:47.440 --> 0:40:51.080
<v Speaker 1>and that discourages drug abuse. It keeps the group because

0:40:51.120 --> 0:40:54.600
<v Speaker 1>trauma bonds people, even trauma that you're inflicting on each

0:40:54.640 --> 0:40:57.960
<v Speaker 1>other can bond groups of people together. It's like it's

0:40:57.960 --> 0:41:00.880
<v Speaker 1>a codependent relationship kind of. And they've all been instructed

0:41:01.040 --> 0:41:04.560
<v Speaker 1>to do this by dad. Yes, yeah, by dad. Would

0:41:04.600 --> 0:41:08.319
<v Speaker 1>Chuck participate in the game, Oh yes, you would lead

0:41:08.360 --> 0:41:13.799
<v Speaker 1>and you did not insult That's what I wanted to know. Yeah, no, no, no, no,

0:41:13.880 --> 0:41:17.799
<v Speaker 1>Chuck is not getting insulted alongside everyone else. Chuck was

0:41:17.840 --> 0:41:23.160
<v Speaker 1>just now you go and to yell at people. He

0:41:23.280 --> 0:41:28.799
<v Speaker 1>was very good at screaming at people. Um, and it's um.

0:41:28.840 --> 0:41:30.440
<v Speaker 1>I also think there's a line to be drawn here

0:41:30.440 --> 0:41:33.840
<v Speaker 1>between what they're doing and kind of how the military

0:41:33.880 --> 0:41:36.600
<v Speaker 1>basic training at least used to work. Um. I don't

0:41:36.640 --> 0:41:39.640
<v Speaker 1>know now, but like I know friends who have described,

0:41:39.840 --> 0:41:43.240
<v Speaker 1>particularly Marine corpsas training as a game. It's a game,

0:41:43.320 --> 0:41:45.600
<v Speaker 1>and when you understand the rules, you understand how to

0:41:45.680 --> 0:41:47.040
<v Speaker 1>do it, and like what you need to do in

0:41:47.120 --> 0:41:49.880
<v Speaker 1>order to like get through. What kind of and it bonds?

0:41:49.960 --> 0:41:52.880
<v Speaker 1>What are the things that bonds the unit together? Is

0:41:52.920 --> 0:41:57.319
<v Speaker 1>how shitty the experiences? Um? And that's I think what's

0:41:57.400 --> 0:41:59.359
<v Speaker 1>keeping people off of drugs. I don't think it's any

0:41:59.400 --> 0:42:01.279
<v Speaker 1>magic about the game. It's just you put a bunch

0:42:01.280 --> 0:42:05.560
<v Speaker 1>of people together, you traumatize them, and they kind of

0:42:05.600 --> 0:42:08.120
<v Speaker 1>can't exist outside of the group. But if the group

0:42:08.160 --> 0:42:12.000
<v Speaker 1>has committed to sobriety, they'll stay sober, you know. Um,

0:42:12.040 --> 0:42:14.320
<v Speaker 1>that's what I'm reading from this. Yeah. I mean, speaking

0:42:14.320 --> 0:42:16.480
<v Speaker 1>as a person who has been insulted in my life,

0:42:16.480 --> 0:42:19.839
<v Speaker 1>it has not helped me. Yeah, it does not know,

0:42:20.360 --> 0:42:24.400
<v Speaker 1>it has not helped me. No. Um. De Derek had

0:42:24.440 --> 0:42:27.360
<v Speaker 1>invented the game by mixing a a's teachings with ship

0:42:27.440 --> 0:42:30.879
<v Speaker 1>he vaguely remembered about psychiatry from articles he had read

0:42:30.960 --> 0:42:35.600
<v Speaker 1>and a boy. So you know it's good and also

0:42:36.680 --> 0:42:40.200
<v Speaker 1>a bunch of parts of Ralph Waldo Emerson's one essay

0:42:40.360 --> 0:42:43.799
<v Speaker 1>self Reliance Now. The core of his philosophy was to

0:42:43.920 --> 0:42:46.640
<v Speaker 1>fix people with tough love, to make them comfortable by

0:42:46.680 --> 0:42:49.840
<v Speaker 1>first making them very uncomfortable. Over time, he developed a

0:42:49.880 --> 0:42:52.560
<v Speaker 1>catch phrase which he used to greet addicts on their

0:42:52.600 --> 0:42:56.319
<v Speaker 1>first morning in the house. Today is the first day

0:42:56.440 --> 0:42:58.319
<v Speaker 1>of the rest of your life. He's the one who

0:42:58.360 --> 0:43:08.279
<v Speaker 1>invented that. Wow, yeah, weird, right, and it's you can

0:43:08.440 --> 0:43:12.280
<v Speaker 1>you can see. There's both a very optimistic recovery angle

0:43:12.360 --> 0:43:15.319
<v Speaker 1>to that, like your life starts again now you don't

0:43:15.360 --> 0:43:17.799
<v Speaker 1>you're not bound to your past, you're not bound to

0:43:17.840 --> 0:43:21.320
<v Speaker 1>make the same mistakes. But also that can be very culty.

0:43:21.400 --> 0:43:23.279
<v Speaker 1>It can go either way as and now you have

0:43:23.360 --> 0:43:25.800
<v Speaker 1>a new life with us as part of this group,

0:43:25.840 --> 0:43:30.920
<v Speaker 1>and you'll never yeah yeah, So it can mean both things.

0:43:33.120 --> 0:43:37.960
<v Speaker 1>In nineteen fifty eight, Detoric incorporated his facility as a nonprofit.

0:43:38.160 --> 0:43:41.160
<v Speaker 1>Over the next two years, a standard routine evolved. New

0:43:41.200 --> 0:43:44.160
<v Speaker 1>members were asked to quit drugs cold turkey, and as

0:43:44.200 --> 0:43:47.080
<v Speaker 1>they got over being dope sick, they were gradually welcomed

0:43:47.120 --> 0:43:50.120
<v Speaker 1>into the communal life of the club. There was hard labor,

0:43:50.160 --> 0:43:53.239
<v Speaker 1>but There was also constant mutual support in group therapy.

0:43:53.480 --> 0:43:56.359
<v Speaker 1>The game was played three times per week. Members were

0:43:56.400 --> 0:43:59.640
<v Speaker 1>forbidden from any drugs save coffee and cigarettes, which were

0:43:59.640 --> 0:44:02.160
<v Speaker 1>in veil double in unlimited quantities at all times, which

0:44:02.200 --> 0:44:04.040
<v Speaker 1>is I think has been from most of the history

0:44:04.040 --> 0:44:06.640
<v Speaker 1>of addition recovery pretty common. People smoke and drink coffee

0:44:06.640 --> 0:44:11.000
<v Speaker 1>fucking constantly, you know, whatever you gotta do. Um. Oddly enough,

0:44:11.280 --> 0:44:14.319
<v Speaker 1>peanut butter sandwiches were also always available, and I think

0:44:14.360 --> 0:44:17.720
<v Speaker 1>it's just because Charles Dedoric liked them. Um, so obviously

0:44:17.760 --> 0:44:21.440
<v Speaker 1>they must be good for addicts. Um. This will be

0:44:21.520 --> 0:44:28.160
<v Speaker 1>the beginning of a pattern. Um. Fairly quickly, Chuck proved

0:44:28.160 --> 0:44:31.160
<v Speaker 1>to have a peculiar genius from marketing. The term sent

0:44:31.239 --> 0:44:33.920
<v Speaker 1>and on had been used internally for a while, and

0:44:33.960 --> 0:44:36.360
<v Speaker 1>he decided to adopt it as the name of the group.

0:44:36.719 --> 0:44:38.960
<v Speaker 1>To its early members, sent and On was a very

0:44:39.040 --> 0:44:42.080
<v Speaker 1>real life saver. In the late nineteen fifties, drug addiction

0:44:42.120 --> 0:44:45.160
<v Speaker 1>had become a source a matter of national concern, similar

0:44:45.200 --> 0:44:47.320
<v Speaker 1>to how the prohibition movement had taken over the country

0:44:47.320 --> 0:44:50.400
<v Speaker 1>at the turn of the century. Newspapers and radio broadcasters

0:44:50.480 --> 0:44:54.280
<v Speaker 1>warned constantly about the dope monster ravaging the United States.

0:44:54.680 --> 0:44:57.600
<v Speaker 1>The governor of New York, Nelson Rockefeller, claimed that fifty

0:44:57.680 --> 0:44:59.600
<v Speaker 1>percent of crimes in his state could be linked to

0:44:59.640 --> 0:45:02.480
<v Speaker 1>drug Whether this was true or not mattered less than

0:45:02.480 --> 0:45:05.800
<v Speaker 1>the fact that people believed it. State lawmakers followed the

0:45:05.840 --> 0:45:08.759
<v Speaker 1>public outcry with a raft of narcotics bills aimed at

0:45:08.840 --> 0:45:14.000
<v Speaker 1>criminalizing drug users. Most recommended mandatory minimum sentences to try

0:45:14.000 --> 0:45:16.960
<v Speaker 1>and discourage drug addiction. This did not work, but it

0:45:17.040 --> 0:45:20.600
<v Speaker 1>kept being done. In the mid nineteen fifties, California's Department

0:45:20.640 --> 0:45:24.680
<v Speaker 1>of Corrections started building facilities for narcotics violators for people

0:45:24.680 --> 0:45:28.040
<v Speaker 1>who wanted to get cleaned. There were basically no community resources.

0:45:28.080 --> 0:45:31.000
<v Speaker 1>Your only option was one of two kinds of incarceration.

0:45:31.280 --> 0:45:33.719
<v Speaker 1>You could get convicted and sent to prison, or you

0:45:33.760 --> 0:45:36.440
<v Speaker 1>could get sent to an asylum. So obviously alcoholism has

0:45:36.440 --> 0:45:38.880
<v Speaker 1>started to get an understand there's a nothing like that

0:45:38.960 --> 0:45:42.879
<v Speaker 1>existed for narcotics, and that's becoming a problem. So sent

0:45:42.960 --> 0:45:45.759
<v Speaker 1>it On kind of blows up because it's really the

0:45:45.800 --> 0:45:49.960
<v Speaker 1>first organized attempts someone has to dealing with the problem

0:45:49.960 --> 0:45:53.200
<v Speaker 1>of narcotics addiction. One early member of Senting On was

0:45:53.280 --> 0:45:55.840
<v Speaker 1>Lena Lindsay. She was a dope addict, and before she

0:45:55.920 --> 0:45:58.239
<v Speaker 1>found senting on she spent time in jail and also

0:45:58.360 --> 0:46:01.439
<v Speaker 1>spent time in Camailo State Hospital, one of the first

0:46:01.440 --> 0:46:04.600
<v Speaker 1>facilities to open an asylum for addicts. You couldn't just

0:46:04.719 --> 0:46:07.760
<v Speaker 1>check yourself into Camarilla, though. You had to go to court,

0:46:07.960 --> 0:46:11.040
<v Speaker 1>admit you were an addict and be sentenced or admitted

0:46:11.120 --> 0:46:14.439
<v Speaker 1>to the hospital UM, which is not ideal making drug

0:46:14.480 --> 0:46:18.640
<v Speaker 1>addicts go to court before they can get treatment UM,

0:46:18.680 --> 0:46:20.400
<v Speaker 1>but Lena did. She had enough of her problem that

0:46:20.440 --> 0:46:22.000
<v Speaker 1>she was like, fuck it, I'll go before a judge.

0:46:22.000 --> 0:46:24.359
<v Speaker 1>And she got sent there for ninety days. And it

0:46:24.400 --> 0:46:28.640
<v Speaker 1>was not a great program. Quote. I didn't think it

0:46:28.680 --> 0:46:30.360
<v Speaker 1>was a rehab place. I just thought it was a

0:46:30.360 --> 0:46:32.480
<v Speaker 1>place for me to get clean. That's where my mind was.

0:46:32.560 --> 0:46:35.200
<v Speaker 1>I just wanted to get clean. Camarilla was fine. I

0:46:35.200 --> 0:46:37.400
<v Speaker 1>think I stayed loaded more than anything else. So she

0:46:37.680 --> 0:46:40.760
<v Speaker 1>continued to get high. They kept me in the admitting ward.

0:46:40.800 --> 0:46:42.799
<v Speaker 1>I helped with new people who would come in to me.

0:46:42.920 --> 0:46:45.080
<v Speaker 1>That was a nuthouse. I had no expectations. I'll put

0:46:45.120 --> 0:46:47.440
<v Speaker 1>it that way. There was no program. I helped them

0:46:47.480 --> 0:46:49.840
<v Speaker 1>with other patients. Remember I was on the admitting ward

0:46:49.840 --> 0:46:51.799
<v Speaker 1>and I helped them with other patients. I helped them

0:46:51.840 --> 0:46:54.560
<v Speaker 1>give shock treatment and I stayed loaded. While I was there,

0:46:54.800 --> 0:46:57.120
<v Speaker 1>my boyfriend would come to visit. After thirty days, you

0:46:57.120 --> 0:46:59.239
<v Speaker 1>could have visits and my boyfriend would come. Me and

0:46:59.280 --> 0:47:01.000
<v Speaker 1>another girl we were were on the ward together. Our

0:47:01.040 --> 0:47:03.920
<v Speaker 1>boyfriends would sneak us drugs. I don't think the staff

0:47:04.000 --> 0:47:05.920
<v Speaker 1>knew what they we were doing. It was different than

0:47:05.960 --> 0:47:08.240
<v Speaker 1>being in jail, that's for sure. There was no place

0:47:08.280 --> 0:47:10.880
<v Speaker 1>in my time. There was just no place for drug addicts,

0:47:10.920 --> 0:47:14.920
<v Speaker 1>none at all. So not a great drug addiction program.

0:47:14.960 --> 0:47:18.319
<v Speaker 1>If you can, you know, get heroin there. Um and

0:47:18.360 --> 0:47:20.560
<v Speaker 1>I mean I guess because at this at this time,

0:47:21.560 --> 0:47:25.240
<v Speaker 1>narcotics are definitely seen as a moral failing across the board.

0:47:25.680 --> 0:47:29.880
<v Speaker 1>Yes's nobody that's saying. People are somewhat more understanding understanding

0:47:29.880 --> 0:47:33.640
<v Speaker 1>of alcoholism than they are started to be. Yes, yeah,

0:47:34.000 --> 0:47:37.400
<v Speaker 1>um so. Lena first heard about sinning On through the

0:47:37.440 --> 0:47:40.479
<v Speaker 1>television via a local news broadcast. She described her first

0:47:40.480 --> 0:47:43.240
<v Speaker 1>impression of it as quote, this place on the beach

0:47:43.280 --> 0:47:45.640
<v Speaker 1>that was supposed to be helping dope fiends. And by

0:47:45.680 --> 0:47:47.319
<v Speaker 1>the way, that's what they called each other and sent

0:47:47.400 --> 0:47:50.919
<v Speaker 1>and on they called each other dope fiends Um. Over

0:47:50.920 --> 0:47:53.040
<v Speaker 1>the months as she struggled with her addiction and went

0:47:53.080 --> 0:47:55.560
<v Speaker 1>into and out of treatment, other addicts she knew started

0:47:55.600 --> 0:47:58.640
<v Speaker 1>talking about Sinning On, saying stuff like they give you cigarettes,

0:47:58.760 --> 0:48:01.759
<v Speaker 1>they feed you. When Lena first showed up, Chuck took

0:48:01.760 --> 0:48:04.360
<v Speaker 1>her around and then told her to leave. His attitude

0:48:04.440 --> 0:48:06.759
<v Speaker 1>was addicts should get a tour, see what the place

0:48:06.800 --> 0:48:08.960
<v Speaker 1>had to offer, and then be sent back to their

0:48:08.960 --> 0:48:11.400
<v Speaker 1>disastrous lives so they would hit rock bottom again and

0:48:11.440 --> 0:48:13.640
<v Speaker 1>realize how important it was to get straightened out right.

0:48:13.640 --> 0:48:17.040
<v Speaker 1>That was the standard procedure UM, but she convinced Chuck

0:48:17.040 --> 0:48:19.200
<v Speaker 1>to let her join straight away, and Lena became the

0:48:19.239 --> 0:48:23.080
<v Speaker 1>first black member of sinnan on Um. The organization quickly

0:48:23.120 --> 0:48:26.800
<v Speaker 1>grew to be significantly more integrated than mainstream American society

0:48:26.840 --> 0:48:29.399
<v Speaker 1>at the time. This is one thing I haven't heard

0:48:29.400 --> 0:48:32.240
<v Speaker 1>any allegations he was racist. They were actually really ahead

0:48:32.239 --> 0:48:34.520
<v Speaker 1>of their time in terms. It was a fully integrated

0:48:34.640 --> 0:48:37.520
<v Speaker 1>program and eventually kind of a fully integrated version of

0:48:37.560 --> 0:48:41.360
<v Speaker 1>society UM. And as fucked up as the game sounds,

0:48:41.800 --> 0:48:44.440
<v Speaker 1>Lena found it useful, uh, and she explained to an

0:48:44.440 --> 0:48:47.160
<v Speaker 1>interviewer quote it was in the game that I started

0:48:47.239 --> 0:48:49.640
<v Speaker 1>learning how to tell the truth. Because us drug addicts,

0:48:49.640 --> 0:48:51.880
<v Speaker 1>we believed our own bullshit in order to do what

0:48:51.960 --> 0:48:53.920
<v Speaker 1>we did and live the lifestyle. I guess we had

0:48:53.920 --> 0:48:56.160
<v Speaker 1>to believe the mess that we told ourselves. It was

0:48:56.200 --> 0:48:58.560
<v Speaker 1>after one of the games, big heavy games. I went

0:48:58.600 --> 0:49:00.520
<v Speaker 1>to my room, I went to bed, and I started

0:49:00.560 --> 0:49:02.440
<v Speaker 1>thinking about what they talked to me about in the

0:49:02.440 --> 0:49:05.080
<v Speaker 1>game and how I defended it and I was lying.

0:49:05.360 --> 0:49:07.279
<v Speaker 1>And that's when I started learning how to tell the

0:49:07.320 --> 0:49:10.600
<v Speaker 1>truth to myself, To thy own self, be truthful. That

0:49:10.680 --> 0:49:13.120
<v Speaker 1>was one of my favorite concepts. The old man Debtoric

0:49:13.280 --> 0:49:16.120
<v Speaker 1>gave me to thy own self be truthful. When I

0:49:16.160 --> 0:49:18.280
<v Speaker 1>was in my bed by myself, I copped to myself

0:49:18.320 --> 0:49:20.319
<v Speaker 1>what a liar I was. And in my next game,

0:49:20.360 --> 0:49:23.120
<v Speaker 1>I copped out on myself. That started me to telling

0:49:23.160 --> 0:49:25.319
<v Speaker 1>the truth. I didn't tell the truth all the time.

0:49:25.440 --> 0:49:26.799
<v Speaker 1>It had to get to be a habit. You know

0:49:27.560 --> 0:49:30.759
<v Speaker 1>this type of thing. I mean, people can I guess

0:49:31.200 --> 0:49:34.480
<v Speaker 1>the relationships that you form within a a Let's say,

0:49:35.120 --> 0:49:37.600
<v Speaker 1>people can they're allowed to call you out, maybe not

0:49:37.680 --> 0:49:39.759
<v Speaker 1>in a meeting in front of everybody, but you know,

0:49:39.800 --> 0:49:41.480
<v Speaker 1>if you have a sponsor can call you out, if

0:49:41.520 --> 0:49:44.960
<v Speaker 1>you're spinning some bullshit and without it being like a

0:49:45.000 --> 0:49:50.680
<v Speaker 1>complete breaking down of you, just somebody keeping you in check. Yeah,

0:49:50.800 --> 0:49:53.359
<v Speaker 1>I mean, and that's that's hugely important. And I don't

0:49:53.440 --> 0:49:56.200
<v Speaker 1>think Lena, you know, I think there's very abusive aspects

0:49:56.200 --> 0:49:58.919
<v Speaker 1>to the game obviously, but for people who had never

0:49:59.000 --> 0:50:01.440
<v Speaker 1>had anyone to call all them out because maybe all

0:50:01.440 --> 0:50:04.239
<v Speaker 1>of their friends are also addicted, everyone's an enabler. I

0:50:04.400 --> 0:50:06.560
<v Speaker 1>I can see why that would be a value, even

0:50:06.560 --> 0:50:09.799
<v Speaker 1>though there's also clearly toxic aspects. I mean, because part

0:50:09.800 --> 0:50:11.440
<v Speaker 1>of being an addict, A big part of being an

0:50:11.440 --> 0:50:13.719
<v Speaker 1>addict is lying. You have to constantly be lying to

0:50:13.760 --> 0:50:16.560
<v Speaker 1>other people, to yourself. You have to be justifying what

0:50:16.600 --> 0:50:19.840
<v Speaker 1>you're doing at all times. Yeah, and you have to

0:50:19.880 --> 0:50:23.280
<v Speaker 1>be able to lie to yourself before you can convincingly

0:50:23.400 --> 0:50:26.600
<v Speaker 1>lie to other people. Um, that's like the most important

0:50:26.640 --> 0:50:28.960
<v Speaker 1>aspect of doing that. You have to make it so

0:50:29.000 --> 0:50:30.560
<v Speaker 1>that the lying to other people is that well, they

0:50:30.560 --> 0:50:33.520
<v Speaker 1>don't under they'll never understand. So I have to just

0:50:33.760 --> 0:50:36.680
<v Speaker 1>gloss over this because they I just can't make them

0:50:36.680 --> 0:50:41.120
<v Speaker 1>see why this is necessary for me exactly. And I

0:50:41.200 --> 0:50:43.799
<v Speaker 1>am you know, It's one of those things again, we've

0:50:43.800 --> 0:50:46.360
<v Speaker 1>talked about like how kind of abusive aspects of the

0:50:46.400 --> 0:50:49.640
<v Speaker 1>game is. It's also probably fair to say this is

0:50:49.680 --> 0:50:53.480
<v Speaker 1>the best narcotics addiction treatment available to people for southern

0:50:53.520 --> 0:50:56.640
<v Speaker 1>California or anywhere in the country really at this period

0:50:56.640 --> 0:51:00.840
<v Speaker 1>of time. But there's not really a lot of options. Uh. Um,

0:51:00.880 --> 0:51:05.120
<v Speaker 1>So folks, you know, do what they can, and um, yeah,

0:51:05.840 --> 0:51:08.319
<v Speaker 1>you know who else does what they can? Paul, I

0:51:08.360 --> 0:51:12.320
<v Speaker 1>bet it's goods and services exactly, the goods and services

0:51:12.320 --> 0:51:15.600
<v Speaker 1>that support this podcast are you know, obviously now we

0:51:15.719 --> 0:51:22.279
<v Speaker 1>have a solution to all kinds of addiction, and it's capitalism. Look, you,

0:51:22.560 --> 0:51:25.000
<v Speaker 1>we all need the dopamine fix that a needle of

0:51:25.040 --> 0:51:28.120
<v Speaker 1>heroin gives us, But why not buy a mattress instead?

0:51:28.280 --> 0:51:31.960
<v Speaker 1>That's all I'm saying. You know, all right, here's here's

0:51:31.960 --> 0:51:44.240
<v Speaker 1>some products. Uh, we're back. We're just thinking about products, services,

0:51:44.280 --> 0:51:49.120
<v Speaker 1>the intersection of those twos. Thank you, Thank you, products

0:51:49.120 --> 0:51:53.400
<v Speaker 1>and services. Thank you. In nineteen six, Chuck Dederic moved

0:51:53.520 --> 0:51:55.799
<v Speaker 1>sent and On from the CD storefront in Venice to

0:51:55.840 --> 0:51:58.920
<v Speaker 1>an empty National Guard armory in Santa Monica. He had

0:51:58.920 --> 0:52:02.400
<v Speaker 1>about sixty five members at this time. They were immediately

0:52:02.520 --> 0:52:06.160
<v Speaker 1>unpopular among the nimbi types who lived near the facility.

0:52:06.560 --> 0:52:09.239
<v Speaker 1>Yeah right, you know it is southern California. It hasn't

0:52:09.280 --> 0:52:14.920
<v Speaker 1>all changed. Ten days after moving in, he was arrested

0:52:14.920 --> 0:52:18.799
<v Speaker 1>for operating a hospital without a license, which I agree

0:52:19.000 --> 0:52:22.480
<v Speaker 1>that should be a crime, but also they were I

0:52:22.480 --> 0:52:24.480
<v Speaker 1>think it was kind of bullshit, like he he wasn't

0:52:24.520 --> 0:52:27.200
<v Speaker 1>operating a hospital. He was doing something no one else

0:52:27.280 --> 0:52:30.960
<v Speaker 1>was really doing. Anyway, he was convicted. The court offered

0:52:31.040 --> 0:52:33.040
<v Speaker 1>him probation if he would agree to move out of

0:52:33.040 --> 0:52:35.960
<v Speaker 1>the armory, and as an active protest, he declined, and

0:52:36.000 --> 0:52:38.800
<v Speaker 1>he went to jail for twenty five days instead. Now

0:52:39.040 --> 0:52:41.200
<v Speaker 1>the news picks up on this and sent it. On

0:52:41.280 --> 0:52:43.600
<v Speaker 1>had started to generate a significant amount of buzz over

0:52:43.640 --> 0:52:46.000
<v Speaker 1>the last couple of years, and his decision to go

0:52:46.080 --> 0:52:49.000
<v Speaker 1>to jail for his beliefs rather than moved was the

0:52:49.040 --> 0:52:51.520
<v Speaker 1>best buzz marketing he could have done. He becomes a

0:52:51.600 --> 0:52:55.760
<v Speaker 1>hero all across California, a brave trailblazer fighting the scourge

0:52:55.760 --> 0:52:58.439
<v Speaker 1>of dope addiction and and out of touch court system.

0:52:58.600 --> 0:53:01.799
<v Speaker 1>Governor Edmund Brown signed a bill into law that gave

0:53:01.880 --> 0:53:05.920
<v Speaker 1>sinnon On specifically a special exemption from health licensing laws.

0:53:06.480 --> 0:53:08.279
<v Speaker 1>Um So this becomes a big enough thing that the

0:53:08.360 --> 0:53:11.680
<v Speaker 1>governor signs a bill into law to allow this specific

0:53:11.760 --> 0:53:15.279
<v Speaker 1>program to exist. Now, under the bill, the Medical Board

0:53:15.280 --> 0:53:17.720
<v Speaker 1>of the State of California was supposed to establish special

0:53:17.800 --> 0:53:20.520
<v Speaker 1>rules for Sinnonon to follow. They never got around to

0:53:20.560 --> 0:53:28.400
<v Speaker 1>doing that. Um they were supposed to though, Um sure yeah. Now,

0:53:28.719 --> 0:53:30.840
<v Speaker 1>Chuck's time in prison had made him a martyr, and

0:53:30.880 --> 0:53:33.400
<v Speaker 1>the fawning media attention had made him into a national

0:53:33.440 --> 0:53:36.680
<v Speaker 1>hero of the dope epidemic. Donation started to flow in.

0:53:36.840 --> 0:53:40.640
<v Speaker 1>Wealthy celebrities began dropping by, some for treatment and others

0:53:40.680 --> 0:53:43.360
<v Speaker 1>just to explore the new sober society that Chuck de

0:53:43.480 --> 0:53:46.520
<v Speaker 1>Eric was building in his facility. Leonard Nimoy made a

0:53:46.560 --> 0:53:49.960
<v Speaker 1>habit of stopping by to play the game with X addicts. Um,

0:53:50.040 --> 0:53:53.880
<v Speaker 1>so you can imagine Leonard Nimoy just like screaming cocksucker

0:53:53.920 --> 0:53:58.239
<v Speaker 1>and a a bunch of dope feeds and Santa Monica. Well,

0:53:58.280 --> 0:54:00.359
<v Speaker 1>it makes me sad to think that some he would

0:54:00.400 --> 0:54:04.200
<v Speaker 1>be yelling mean things at Leonard Nimoy. I don't think

0:54:04.239 --> 0:54:07.120
<v Speaker 1>anyone yelled at Leonard Nimo. I have trouble believing that

0:54:07.600 --> 0:54:09.439
<v Speaker 1>he took the sort of more of a Chuck role

0:54:09.480 --> 0:54:11.640
<v Speaker 1>in the when pay Yeah, I'm guessing he was more

0:54:11.680 --> 0:54:14.200
<v Speaker 1>of a chuck in this. I just can't imagine anyone

0:54:14.280 --> 0:54:19.840
<v Speaker 1>yelling at Leonard Nimoy aside from Bill Shatner. This so

0:54:19.840 --> 0:54:23.440
<v Speaker 1>so at this point, at this point, no one leaves

0:54:23.520 --> 0:54:27.799
<v Speaker 1>chuck once they get into right, they are they are.

0:54:28.000 --> 0:54:31.440
<v Speaker 1>It's kind of up. He claims an eight success Right.

0:54:31.480 --> 0:54:33.359
<v Speaker 1>There are people who will say that never more than

0:54:33.400 --> 0:54:36.600
<v Speaker 1>seventy or eighty people graduated. But some people are graduating,

0:54:36.920 --> 0:54:39.160
<v Speaker 1>but a lot of them don't want to graduate. A

0:54:39.239 --> 0:54:41.719
<v Speaker 1>lot of them want to stay in this community. And

0:54:41.880 --> 0:54:44.239
<v Speaker 1>we'll talk about that in a little bit here. Um So,

0:54:44.280 --> 0:54:47.200
<v Speaker 1>a number of very prominent jazz musicians also became members

0:54:47.200 --> 0:54:51.520
<v Speaker 1>because obviously jazz musicians do a lot of drugs. Um

0:54:52.600 --> 0:54:54.279
<v Speaker 1>When they wanted to become clean, they would go to

0:54:54.320 --> 0:54:56.600
<v Speaker 1>sin and On and they would start playing music there.

0:54:56.600 --> 0:54:59.000
<v Speaker 1>And they actually formed a sin and On jazz band

0:54:59.080 --> 0:55:02.399
<v Speaker 1>and cut an album called The Sounds of Synanon. Uh.

0:55:02.440 --> 0:55:06.200
<v Speaker 1>Their band played on the Steve Allen Show. Um So,

0:55:06.280 --> 0:55:08.480
<v Speaker 1>like yeah, they're like this is like a big cultural

0:55:08.560 --> 0:55:12.480
<v Speaker 1>thing at the time. Now, one reason for Cinnon's popularity

0:55:12.520 --> 0:55:15.600
<v Speaker 1>was that, you know, the civil rights movement is starting

0:55:15.600 --> 0:55:18.440
<v Speaker 1>to become popular with the Hollywood set in the early sixties,

0:55:18.600 --> 0:55:21.839
<v Speaker 1>and sent it on as fully integrated UM, and I

0:55:21.880 --> 0:55:24.400
<v Speaker 1>haven't found evidence that he was. He was certainly for

0:55:24.600 --> 0:55:29.479
<v Speaker 1>his time very progressive on race UM. In nineteen fifty nine,

0:55:29.520 --> 0:55:32.440
<v Speaker 1>a black sex worker and dope addict named Betty Coleman

0:55:32.560 --> 0:55:35.000
<v Speaker 1>came to send It on for help. Betty later told

0:55:35.040 --> 0:55:37.440
<v Speaker 1>an interviewer, I think I stayed those first two or

0:55:37.480 --> 0:55:40.400
<v Speaker 1>three days just out of total fascination. She said up

0:55:40.400 --> 0:55:43.080
<v Speaker 1>her first encounter with Synanon in nineteen fifty nine, I

0:55:43.120 --> 0:55:44.680
<v Speaker 1>was sick as a dog. I was going through the

0:55:44.760 --> 0:55:47.440
<v Speaker 1>usual withdrawal symptoms and everything, but I was just fascinated.

0:55:47.640 --> 0:55:50.000
<v Speaker 1>I had never been around addicts and such a motley

0:55:50.040 --> 0:55:52.680
<v Speaker 1>lot of you know people. It was a weird scene.

0:55:52.760 --> 0:55:55.359
<v Speaker 1>I got caught up in it. So Betty leaves and

0:55:55.400 --> 0:55:57.919
<v Speaker 1>relapses a couple of times, but she keeps coming back,

0:55:58.000 --> 0:56:00.879
<v Speaker 1>and eventually, in the early sixties she stays for good

0:56:00.920 --> 0:56:03.560
<v Speaker 1>and she and Chuck get married UM, and she becomes

0:56:03.600 --> 0:56:07.520
<v Speaker 1>like the co leader of Sinning On with him. UM.

0:56:07.560 --> 0:56:09.880
<v Speaker 1>So there's a very progressive like. And again another one

0:56:09.880 --> 0:56:11.960
<v Speaker 1>of these things is that like sitting on I don't

0:56:11.960 --> 0:56:13.480
<v Speaker 1>care if you were a sex worker. I don't care

0:56:13.520 --> 0:56:15.799
<v Speaker 1>like what you did. There's no judgment here other than

0:56:15.840 --> 0:56:17.560
<v Speaker 1>the judgment that you were a dope addict and not

0:56:17.600 --> 0:56:20.520
<v Speaker 1>an adult. You know, like it. It is like will

0:56:20.640 --> 0:56:23.560
<v Speaker 1>we will continually judge you on them, Yeah, for the

0:56:23.640 --> 0:56:28.040
<v Speaker 1>rest of your life, but also less than society outside will,

0:56:28.160 --> 0:56:30.240
<v Speaker 1>which you do have to keep in mind at this point,

0:56:30.280 --> 0:56:34.080
<v Speaker 1>you know. Um and the fact that everyone except for

0:56:34.160 --> 0:56:36.920
<v Speaker 1>Chuck is getting judged equally harshly. I think there's a

0:56:37.000 --> 0:56:40.000
<v Speaker 1>kind of radical egalitarianism to that that was, again to

0:56:40.080 --> 0:56:44.120
<v Speaker 1>people in the margins of society, very compelling. Um So,

0:56:44.160 --> 0:56:47.760
<v Speaker 1>Sinnon starts holding massive weekly parties with a jazz band

0:56:47.800 --> 0:56:50.839
<v Speaker 1>and lots of cigarettes but no drugs or alcohol, and again,

0:56:50.920 --> 0:56:54.440
<v Speaker 1>celebrities would drop by all the time. James Mason, Jane Fonda,

0:56:54.520 --> 0:56:57.480
<v Speaker 1>Milton Burrow, and Natalie Wood were all guests of sinning

0:56:57.560 --> 0:57:01.759
<v Speaker 1>On and multiple points Ray Adbury and Rod Serling gave

0:57:01.880 --> 0:57:05.319
<v Speaker 1>lectures on site. Um So, this is like a big deal. Like,

0:57:05.320 --> 0:57:08.520
<v Speaker 1>those are some fucking names. The only one that's weird

0:57:08.600 --> 0:57:15.160
<v Speaker 1>to me, honestly is Milton Burl. Milton Burl, right, the Milton.

0:57:17.240 --> 0:57:20.880
<v Speaker 1>I gotta explore other belief systems. This this is my

0:57:20.960 --> 0:57:23.800
<v Speaker 1>one time. It's uh, let's let's see what's going on.

0:57:24.480 --> 0:57:28.640
<v Speaker 1>It's weird that he that he was there. Yeah, Yeah,

0:57:28.920 --> 0:57:32.400
<v Speaker 1>that Milton Burrel and Leonard Nimoy might have wound up

0:57:32.440 --> 0:57:37.200
<v Speaker 1>screaming cocksucker and a bunch of junkies is a weird

0:57:37.320 --> 0:57:43.600
<v Speaker 1>thing that could have happened. Um. By nineteen sixty five,

0:57:43.680 --> 0:57:46.720
<v Speaker 1>cent and On was a bona fide phenomenon. It reached

0:57:46.760 --> 0:57:49.440
<v Speaker 1>its apex of relevance and tried it in true Hollywood

0:57:49.440 --> 0:57:54.640
<v Speaker 1>fashion with a major motion picture, Columbia Pictures debut, Yeah

0:57:54.920 --> 0:57:59.040
<v Speaker 1>baby Ah and the trailer for this is fucking great

0:57:59.080 --> 0:58:02.000
<v Speaker 1>Columbia Pictures to be feued sinning On in nineteen sixty five.

0:58:02.520 --> 0:58:09.000
<v Speaker 1>Edmund O'Brien played Chuck Dettoric and Eartha Kit played Betty. Wow. Yeah,

0:58:09.040 --> 0:58:13.080
<v Speaker 1>Eartha Kit, I kind of want to see the movie.

0:58:13.120 --> 0:58:16.760
<v Speaker 1>I've seen the trailer and I love Eartha Kit right

0:58:16.960 --> 0:58:21.320
<v Speaker 1>like she's fucking rad. Yeah. The movie tagline was dope

0:58:21.320 --> 0:58:24.080
<v Speaker 1>then screamed the truth about the house where they lived together,

0:58:24.200 --> 0:58:27.280
<v Speaker 1>love together while they fight their way back, And it

0:58:27.320 --> 0:58:30.000
<v Speaker 1>was from the trailer. I think it was a very

0:58:30.080 --> 0:58:33.240
<v Speaker 1>horny movie um like as Horny as You Could Be

0:58:33.400 --> 0:58:39.160
<v Speaker 1>In nineteen sixty five, um Sinnanon also earned praise in

0:58:39.200 --> 0:58:42.120
<v Speaker 1>the halls of power. U S. Senator Thomas J. Dodd

0:58:42.160 --> 0:58:45.000
<v Speaker 1>declared in Congress that the program could quote lead the

0:58:45.000 --> 0:58:47.280
<v Speaker 1>way in the future to an effective treatment for not

0:58:47.320 --> 0:58:51.040
<v Speaker 1>only drug adicts, but also criminals and juvenile delinquents. He

0:58:51.120 --> 0:58:54.880
<v Speaker 1>called sinning On the miracle on the beach. The psychologist

0:58:54.960 --> 0:58:59.720
<v Speaker 1>Abraham Maslow also praised Cinnanon's no crap therapy. Courts started

0:58:59.760 --> 0:59:04.600
<v Speaker 1>sinn addicts to Sinnnon as a condition of their parole. So, yeah,

0:59:04.640 --> 0:59:09.440
<v Speaker 1>this is all gonna so. By the mid sixties, at

0:59:09.480 --> 0:59:12.320
<v Speaker 1>the height of its popularity, Sinnaon had turned the art

0:59:12.400 --> 0:59:15.320
<v Speaker 1>of keeping junkies clean into what it considered to be

0:59:15.400 --> 0:59:18.800
<v Speaker 1>a science. Their first rule was that new addicts had

0:59:18.840 --> 0:59:21.960
<v Speaker 1>to detox without any kind of medication. We're talking pure

0:59:22.040 --> 0:59:25.400
<v Speaker 1>cold turkey here. Um. They generally be left on a

0:59:25.480 --> 0:59:27.760
<v Speaker 1>couch or a bed to suffer through the shakes until

0:59:27.760 --> 0:59:30.600
<v Speaker 1>they were well enough to partake in communal life. Because

0:59:30.640 --> 0:59:33.560
<v Speaker 1>the real trick of sentaon it wasn't the treatment, it

0:59:33.600 --> 0:59:35.760
<v Speaker 1>wasn't even the game. It was the fact that Chuck

0:59:35.800 --> 0:59:39.320
<v Speaker 1>detoric was offering his members an entirely new vision of life.

0:59:39.520 --> 0:59:43.480
<v Speaker 1>He had created a miniature society with its own social morays,

0:59:43.480 --> 0:59:46.840
<v Speaker 1>in its own ways of policing behavior. From Cabinet Magazine quote,

0:59:47.160 --> 0:59:50.920
<v Speaker 1>As long as people worked washing dishes, waxing floors, ironing laundry,

0:59:50.920 --> 0:59:54.120
<v Speaker 1>painting walls, picking up food donations, they never had to leave.

0:59:54.560 --> 0:59:57.680
<v Speaker 1>Cinndon was also self policed. You were expected to report

0:59:57.720 --> 1:00:00.480
<v Speaker 1>those breaking the rules. Those who slacked off, who failed

1:00:00.480 --> 1:00:02.840
<v Speaker 1>to tell someone else were taken to task in the game.

1:00:03.160 --> 1:00:06.160
<v Speaker 1>Those who smuggled in contraband were given a haircut, A

1:00:06.280 --> 1:00:09.680
<v Speaker 1>private dressing down from a senior member, repeated in fractions

1:00:09.760 --> 1:00:12.720
<v Speaker 1>led to banishment. Put a pin in that haircut. Thing.

1:00:13.160 --> 1:00:16.120
<v Speaker 1>So far not bad, right, you do bad ship, you

1:00:16.120 --> 1:00:18.360
<v Speaker 1>get a private, perfectly held it. But they're running on

1:00:18.400 --> 1:00:22.000
<v Speaker 1>the honor system. Well, there's some other things that are

1:00:22.000 --> 1:00:25.920
<v Speaker 1>wrong there. But perhaps Cyndon's greatest innovation was realizing that

1:00:25.960 --> 1:00:29.680
<v Speaker 1>addics knew more about addiction than medical specialists. The dope fiend,

1:00:29.720 --> 1:00:33.000
<v Speaker 1>as Debtor consisted they be known, was painfully familiar with

1:00:33.000 --> 1:00:35.760
<v Speaker 1>the tactics of denial and evasion that their colleagues used.

1:00:35.920 --> 1:00:38.800
<v Speaker 1>What's more, they shared the same language. There was no wei,

1:00:39.040 --> 1:00:41.560
<v Speaker 1>they and sent and on. If you spoke about caps

1:00:41.560 --> 1:00:44.360
<v Speaker 1>and Binny's turp and horse, everyone knew what you were

1:00:44.400 --> 1:00:47.240
<v Speaker 1>talking about. As for ded Oric, he was never coy

1:00:47.320 --> 1:00:51.360
<v Speaker 1>about his role. I am considered a megalomaniacal nut, he declared,

1:00:51.480 --> 1:00:53.960
<v Speaker 1>Of course this is true, but I'm not so crazy.

1:00:54.280 --> 1:00:57.600
<v Speaker 1>He freely admitted to populating Syndon's board of directors with

1:00:57.640 --> 1:01:01.200
<v Speaker 1>recovering addicts whom he could control. But no one doubted

1:01:01.240 --> 1:01:04.720
<v Speaker 1>that this was wise and canny thinking. After all, those

1:01:04.760 --> 1:01:08.640
<v Speaker 1>were dope fiends, and Debtoric was entering uncharted territory. Debtoric

1:01:08.720 --> 1:01:10.960
<v Speaker 1>predicted that within three to five years at Cinnanon, a

1:01:11.000 --> 1:01:13.160
<v Speaker 1>dope fiend would be ready to graduate back to the

1:01:13.200 --> 1:01:16.959
<v Speaker 1>outside world. No one doubted debtoric sincerity. No worried about

1:01:17.000 --> 1:01:19.920
<v Speaker 1>the ambiguous undertones to his most famous maxim, the one

1:01:19.960 --> 1:01:22.240
<v Speaker 1>he told to those to each new arrival at Synanon,

1:01:22.640 --> 1:01:24.760
<v Speaker 1>today is the first day of the rest of your life.

1:01:24.800 --> 1:01:27.720
<v Speaker 1>Now what's interesting to me is that he's very open.

1:01:27.760 --> 1:01:31.560
<v Speaker 1>He calls himself megalomaniacal. He basically says, I am the

1:01:31.640 --> 1:01:36.000
<v Speaker 1>dictator of dope fiends, But Hey, American society in the sixties.

1:01:36.200 --> 1:01:38.960
<v Speaker 1>You know, these people are mental children. They have to

1:01:39.040 --> 1:01:42.000
<v Speaker 1>have a dictator and that's me, and this is good

1:01:42.040 --> 1:01:46.920
<v Speaker 1>for society, and everyone says, yeah, that's scans. Um. I

1:01:46.960 --> 1:01:51.280
<v Speaker 1>wonder how much of this is because he was like

1:01:51.400 --> 1:01:55.320
<v Speaker 1>the in like the hierarchy of addicts that maybe an

1:01:55.360 --> 1:02:01.760
<v Speaker 1>alcoholic outranks a dope that these I mean, because he's

1:02:01.800 --> 1:02:05.920
<v Speaker 1>not he's because this is is it exclusively narcotics that

1:02:05.960 --> 1:02:10.640
<v Speaker 1>people are coming to see he's drunk? It's mostly narcotics,

1:02:10.720 --> 1:02:14.120
<v Speaker 1>because most drunks, you know, there's other things for them.

1:02:14.160 --> 1:02:18.560
<v Speaker 1>It's mostly narcotics. Addicts people primarily I think heroin more

1:02:18.600 --> 1:02:22.720
<v Speaker 1>than anything else. Um. And yeah, I suspect that is

1:02:22.760 --> 1:02:25.840
<v Speaker 1>maybe an aspect of it is that he uh, he

1:02:25.880 --> 1:02:27.800
<v Speaker 1>thinks these people are easier to control, you know, a

1:02:27.840 --> 1:02:30.240
<v Speaker 1>dope addict is easier, is easy for someone like him

1:02:30.240 --> 1:02:33.720
<v Speaker 1>to manipulate. Um. I think that's probably his attitude. And

1:02:33.720 --> 1:02:36.760
<v Speaker 1>it's certainly the attitude like out again, nobody thinks this

1:02:36.840 --> 1:02:39.280
<v Speaker 1>is weird or abusive what he's doing right, Well, yeah,

1:02:39.720 --> 1:02:42.640
<v Speaker 1>of course, of course, the only thing for addicts is fascism.

1:02:46.440 --> 1:02:50.880
<v Speaker 1>So from the beginning, graduation was very rare. While sending

1:02:50.960 --> 1:02:55.000
<v Speaker 1>on claimed like a success rate, Chuck was increasingly reluctant

1:02:55.000 --> 1:02:57.880
<v Speaker 1>to declare anyone cured. And again, a a to day,

1:02:58.000 --> 1:03:00.560
<v Speaker 1>it's really hard to get good information on who actually

1:03:00.640 --> 1:03:02.440
<v Speaker 1>how long people stay sober. It's the same thing for

1:03:02.480 --> 1:03:06.560
<v Speaker 1>all rehab. Right rehab programs in general super sketchy about

1:03:06.560 --> 1:03:10.920
<v Speaker 1>giving you solid numbers about relapses and whatnot. Um And

1:03:10.960 --> 1:03:13.480
<v Speaker 1>it makes sense that Chuck wouldn't want to declare anyone

1:03:13.640 --> 1:03:17.520
<v Speaker 1>cured because a cured person can relapse and that might

1:03:17.560 --> 1:03:20.200
<v Speaker 1>throw the wisdom of your methods into question. Right. For

1:03:20.280 --> 1:03:25.040
<v Speaker 1>another thing, if people get better, really better, then they'll

1:03:25.120 --> 1:03:28.240
<v Speaker 1>leave Synanon. And in Chuck's head, Cynanon was already an

1:03:28.280 --> 1:03:31.600
<v Speaker 1>improvement on and a replacement from mainstream society. So he

1:03:31.640 --> 1:03:34.760
<v Speaker 1>doesn't want people to get out. And so when it

1:03:34.800 --> 1:03:37.040
<v Speaker 1>seemed like his members were on the path to recovery,

1:03:37.240 --> 1:03:39.880
<v Speaker 1>Chuck would warn them that they were still addicts. Now

1:03:40.080 --> 1:03:43.360
<v Speaker 1>this isn't necessarily unreasonable, right, there's certainly an attitude you'll see.

1:03:43.640 --> 1:03:45.400
<v Speaker 1>I don't think it's universal. Typ You're like, well, you're

1:03:45.400 --> 1:03:47.960
<v Speaker 1>always an alcoholic, you're always an addict, And that's not

1:03:48.000 --> 1:03:50.120
<v Speaker 1>necessarily that's not to like talk down to somebody. It's

1:03:50.160 --> 1:03:51.720
<v Speaker 1>to keep in mind that, like, you always have to

1:03:51.760 --> 1:03:53.880
<v Speaker 1>have an eye on this this part of yourself. Right.

1:03:53.960 --> 1:03:57.680
<v Speaker 1>I don't think that's an unreasonable thing necessarily. Um. But

1:03:57.760 --> 1:04:00.480
<v Speaker 1>Chuck was prone to more unsettling outbursts. He would tell

1:04:00.520 --> 1:04:03.160
<v Speaker 1>members that as long as they still loved their mothers,

1:04:03.200 --> 1:04:05.800
<v Speaker 1>they would never get over their drug problems. He would

1:04:05.880 --> 1:04:12.320
<v Speaker 1>urge them to avoid family and was adamant that members must, well,

1:04:12.360 --> 1:04:21.479
<v Speaker 1>here's your yea, this is innovative. Yeah. Um. He would

1:04:21.560 --> 1:04:23.760
<v Speaker 1>urge them to avoid family, and he was adamant that

1:04:23.800 --> 1:04:26.439
<v Speaker 1>members must follow his instructions to a t and stay

1:04:26.440 --> 1:04:28.600
<v Speaker 1>in the group to have the best odds of staying sober.

1:04:28.920 --> 1:04:32.240
<v Speaker 1>He frequently said that quote giving freedom to think to

1:04:32.360 --> 1:04:34.960
<v Speaker 1>a dope addict is like giving a gun to a baby.

1:04:36.360 --> 1:04:40.520
<v Speaker 1>Oh it's great. So we've hit the point where it

1:04:40.560 --> 1:04:43.640
<v Speaker 1>becomes problematic, right, it's a it's a mixed bag, maybe

1:04:43.640 --> 1:04:47.000
<v Speaker 1>even more bad than good. And by the late sixties,

1:04:47.080 --> 1:04:51.160
<v Speaker 1>the worm has started to turn a bit um. By

1:04:51.240 --> 1:04:54.240
<v Speaker 1>nineteen sixty eight, ten years after its founding, sinning On

1:04:54.360 --> 1:04:57.200
<v Speaker 1>had at least eleven hundred members and and again even

1:04:57.600 --> 1:05:01.040
<v Speaker 1>people who lived there thousands more have done some aspect

1:05:01.080 --> 1:05:04.160
<v Speaker 1>of the programs right right UM, and it was receiving

1:05:04.160 --> 1:05:07.360
<v Speaker 1>about two and a half million dollars a year in donations.

1:05:07.360 --> 1:05:10.400
<v Speaker 1>This is the modern equivalent of about nineteen million dollars.

1:05:10.960 --> 1:05:14.680
<v Speaker 1>The program expanded massively, buying up an additional seven million

1:05:14.720 --> 1:05:17.640
<v Speaker 1>in real estate in Santa Monico, West l A, San Diego,

1:05:17.720 --> 1:05:21.560
<v Speaker 1>San Francisco, Tomales, Bay Reno, New York, New York City, Detroit,

1:05:21.600 --> 1:05:25.560
<v Speaker 1>and Puerto Rico. So this becomes like an empire, like

1:05:26.400 --> 1:05:31.440
<v Speaker 1>he owns a lot of southern California. Now, since addicts

1:05:31.640 --> 1:05:34.280
<v Speaker 1>come from every strata of society, sent it on members

1:05:34.320 --> 1:05:36.600
<v Speaker 1>included gifted entrepreneur, There's a lot of people who were

1:05:36.600 --> 1:05:38.960
<v Speaker 1>like homeless, who were you know, sex workers. There's a

1:05:38.960 --> 1:05:42.400
<v Speaker 1>lot of people who were wealthy businessmen, lawyers, and he

1:05:42.560 --> 1:05:45.600
<v Speaker 1>sets these folks to work buying up and using their

1:05:45.680 --> 1:05:49.120
<v Speaker 1>money to buy up for the for sent and on

1:05:49.320 --> 1:05:52.920
<v Speaker 1>a string of gas stations. UM. This eventually leads to

1:05:52.960 --> 1:05:55.760
<v Speaker 1>him in the late sixties opening the door up to professionals,

1:05:55.760 --> 1:05:58.680
<v Speaker 1>even those without drug addictions, who were interested in this

1:05:58.760 --> 1:06:02.160
<v Speaker 1>new version of society that he was crafting. All they

1:06:02.160 --> 1:06:04.160
<v Speaker 1>had to do to join and if you weren't an addict,

1:06:04.200 --> 1:06:07.720
<v Speaker 1>was transfer your assets to the organization, And a number

1:06:07.720 --> 1:06:12.480
<v Speaker 1>of people do this. This might be where it's become

1:06:12.520 --> 1:06:20.880
<v Speaker 1>a cult. Yeah wow, I mean Jesus just like that's

1:06:21.120 --> 1:06:23.400
<v Speaker 1>that's I mean, that's one of those situations where I'm out,

1:06:23.680 --> 1:06:28.920
<v Speaker 1>Like if I mean you say that, Paul, I'm starting

1:06:28.960 --> 1:06:32.120
<v Speaker 1>my cult. And if you are a wealthy businessman, you

1:06:32.200 --> 1:06:34.880
<v Speaker 1>can live on the property that I buy with your

1:06:34.880 --> 1:06:37.280
<v Speaker 1>money if you give your money to me. That's that's

1:06:37.320 --> 1:06:42.040
<v Speaker 1>the behind the bastards guarantee. Now, will that property get

1:06:42.120 --> 1:06:44.800
<v Speaker 1>rated by the f D A, Will our compound be

1:06:44.920 --> 1:06:48.880
<v Speaker 1>burned down by an FBI f D A assault? Of course,

1:06:49.520 --> 1:06:52.920
<v Speaker 1>of course, But that doesn't mean you can't help me

1:06:52.960 --> 1:06:55.440
<v Speaker 1>own a string of gas stations. This is what I

1:06:56.000 --> 1:06:59.040
<v Speaker 1>love about cult people is that it's always the point

1:06:59.080 --> 1:07:01.360
<v Speaker 1>where it goes a little they get a little too greedy,

1:07:01.680 --> 1:07:03.720
<v Speaker 1>where it's like, guess what if you just had the

1:07:03.760 --> 1:07:07.360
<v Speaker 1>string of gas stations. That's not bad people need, that's

1:07:07.400 --> 1:07:11.360
<v Speaker 1>not bad people. Yeah, where do you want to go

1:07:11.400 --> 1:07:14.120
<v Speaker 1>buy gas? Well, let's buy gas from the the addiction

1:07:14.200 --> 1:07:16.600
<v Speaker 1>Recovery program that for some reason owns a bunch of

1:07:16.640 --> 1:07:20.960
<v Speaker 1>gas stations. Yeah, why not, um, But no, things go

1:07:21.560 --> 1:07:24.800
<v Speaker 1>wildly off the rails very quickly at this point. So

1:07:24.840 --> 1:07:27.760
<v Speaker 1>by early nineteen sixty four, sent it On had started

1:07:27.800 --> 1:07:31.160
<v Speaker 1>advertising itself not as an addiction recovery program, but as

1:07:31.160 --> 1:07:35.240
<v Speaker 1>an alternative society. Debtoric would draw in people by emphasizing

1:07:35.240 --> 1:07:38.360
<v Speaker 1>that Sinnoon could help them live a quote self examined life.

1:07:38.720 --> 1:07:41.200
<v Speaker 1>He started using some of the millions they had accumulated

1:07:41.240 --> 1:07:45.280
<v Speaker 1>to build their first city in Marin County the end

1:07:45.320 --> 1:07:47.320
<v Speaker 1>of the nineteen sixty And by the way, if you're

1:07:47.360 --> 1:07:49.640
<v Speaker 1>building a city for your cold, you could do I mean,

1:07:49.680 --> 1:07:56.040
<v Speaker 1>Marin Counties wonderful location for absolutely way better than Waco. Um,

1:07:56.080 --> 1:08:01.280
<v Speaker 1>I mean, pricier than Wago, but less lamable. So the

1:08:01.400 --> 1:08:03.840
<v Speaker 1>end of the nineteen sixties and the Summer of Love

1:08:04.000 --> 1:08:07.440
<v Speaker 1>brought about a mass fascination with the idea of communes

1:08:07.480 --> 1:08:10.160
<v Speaker 1>and of communal living. And this is all tied into win.

1:08:10.880 --> 1:08:12.800
<v Speaker 1>You know, sent it On makes this turn. So this

1:08:12.960 --> 1:08:15.160
<v Speaker 1>Eric gave us, I don't know, the city of Eugene, Oregon.

1:08:15.240 --> 1:08:18.559
<v Speaker 1>But it also was a huge boost for Sinnon. People

1:08:18.600 --> 1:08:22.320
<v Speaker 1>who weren't addicted to anything started being allowed to join. Now,

1:08:22.400 --> 1:08:26.160
<v Speaker 1>not just professionals, anybody who like wanted to join sent

1:08:26.240 --> 1:08:28.240
<v Speaker 1>and On basically as long as you were willing to

1:08:28.280 --> 1:08:31.439
<v Speaker 1>like hand them a bunch of money. Uh. Non. Addicts

1:08:31.479 --> 1:08:35.559
<v Speaker 1>who joined were called squares. Now. Briefly, Chuck toyed with

1:08:35.600 --> 1:08:38.160
<v Speaker 1>the idea of so you've got squares and dope fiends,

1:08:38.200 --> 1:08:42.040
<v Speaker 1>that's what they called themselves and sides. Chuck briefly toyed

1:08:42.040 --> 1:08:44.840
<v Speaker 1>with the idea of letting his addict members leave sent

1:08:44.920 --> 1:08:47.320
<v Speaker 1>it On facilities and live independently as long as they

1:08:47.320 --> 1:08:49.800
<v Speaker 1>worked jobs and sent their money back to the organization.

1:08:50.160 --> 1:08:51.960
<v Speaker 1>But he wound up dropping this idea because it's hard

1:08:52.000 --> 1:08:54.479
<v Speaker 1>to control people who don't live inside the cult, you know.

1:08:55.200 --> 1:08:59.160
<v Speaker 1>Um So, by the end of the nineteen sixties, Cinnaon

1:08:59.320 --> 1:09:02.559
<v Speaker 1>had full lead cross the bridge from New Age addiction

1:09:02.600 --> 1:09:08.280
<v Speaker 1>treatment program to cult. From Cabinet magazine quote when members

1:09:08.320 --> 1:09:10.920
<v Speaker 1>stepped out of line. Now, the haircuts they received were

1:09:10.960 --> 1:09:13.920
<v Speaker 1>literal ones, with men shaved, having their heads shaved for

1:09:13.960 --> 1:09:16.839
<v Speaker 1>bad behavior, and women being forced to wear stocking caps.

1:09:17.080 --> 1:09:20.160
<v Speaker 1>Whereas sex was rampant and Sentnon's early days, now members

1:09:20.160 --> 1:09:22.559
<v Speaker 1>had to ask a Sinnon elder for permission to date,

1:09:22.600 --> 1:09:25.240
<v Speaker 1>and we're forced to follow a strict and celibate courting ritual.

1:09:25.720 --> 1:09:29.080
<v Speaker 1>Glut Raids were routinely run on residents rooms to confiscate

1:09:29.080 --> 1:09:32.439
<v Speaker 1>excessive personal possessions and Debtoric and his elders would instigate

1:09:32.520 --> 1:09:35.240
<v Speaker 1>arbitrary new rules, such as the twenty four hour day,

1:09:35.479 --> 1:09:37.280
<v Speaker 1>in which half of Centnon would go to work at

1:09:37.360 --> 1:09:39.600
<v Speaker 1>night while the other half worked during the day. A

1:09:39.680 --> 1:09:42.360
<v Speaker 1>cent Anon police force patrolled the nearby streets looking for

1:09:42.400 --> 1:09:45.120
<v Speaker 1>members who might be breaking the rules. You know your

1:09:45.160 --> 1:09:47.760
<v Speaker 1>cults doing well when you got your own cops. That's

1:09:47.760 --> 1:09:51.639
<v Speaker 1>the wild, wild country ship. Right. It's exciting to know

1:09:51.720 --> 1:09:57.479
<v Speaker 1>that glut raids prefigured Um Marie Condo, Yeah it is.

1:09:57.520 --> 1:10:00.400
<v Speaker 1>It is nice, right, Yeah, he's it's amaze saying, like

1:10:00.439 --> 1:10:05.400
<v Speaker 1>what a mix of Marie Condo scientology and like maoist China,

1:10:05.520 --> 1:10:12.200
<v Speaker 1>this cult becomes so Charles Alverson was a journalist and

1:10:12.240 --> 1:10:14.880
<v Speaker 1>novelist and a Square who spent six months living at

1:10:14.880 --> 1:10:17.439
<v Speaker 1>a Sinnon center. In an interview with The Fix, he

1:10:17.520 --> 1:10:19.799
<v Speaker 1>said that during his time there in the late sixties,

1:10:19.840 --> 1:10:22.559
<v Speaker 1>he saw synonym as mostly positive, a way to help

1:10:22.600 --> 1:10:25.439
<v Speaker 1>addicts get control over their lives again, but he also

1:10:25.479 --> 1:10:27.639
<v Speaker 1>saw evidence that it was starting to head in a

1:10:27.800 --> 1:10:31.519
<v Speaker 1>very dark direction. Quote. I recall being rooted out of

1:10:31.520 --> 1:10:34.120
<v Speaker 1>bed about midnight to witness a long term members sitting

1:10:34.160 --> 1:10:36.280
<v Speaker 1>in a garbage can with his head shaved because he

1:10:36.320 --> 1:10:39.080
<v Speaker 1>had been caught using. This was quite common and an

1:10:39.120 --> 1:10:41.880
<v Speaker 1>indication of that some of the cured weren't quite so cured.

1:10:42.240 --> 1:10:45.559
<v Speaker 1>Despite the egalitarian veneer of Synanon, det Eric was always

1:10:45.560 --> 1:10:49.200
<v Speaker 1>the father figure, Big Cahuna, boss of bosses. At mass meetings,

1:10:49.200 --> 1:10:52.280
<v Speaker 1>new Synton triumphs were announced and new enemies were announced.

1:10:52.560 --> 1:10:57.000
<v Speaker 1>Such techniques kept the wagons circled. The game evolved from

1:10:57.000 --> 1:10:59.640
<v Speaker 1>being primarily a therapeutic tool to being an instrument of

1:10:59.680 --> 1:11:02.960
<v Speaker 1>social will control. Members were increasingly forced to confess to

1:11:03.040 --> 1:11:06.839
<v Speaker 1>misdeeds during sessions. Secrets were not allowed, and the information

1:11:06.840 --> 1:11:09.799
<v Speaker 1>members gave up about themselves provided the organization with blackmail

1:11:09.840 --> 1:11:11.800
<v Speaker 1>material they could use if they later tried to leave.

1:11:11.960 --> 1:11:14.880
<v Speaker 1>Scientology does the same thing. It's really like very similar

1:11:14.920 --> 1:11:18.520
<v Speaker 1>to like the auditing sessions and stuff in Night exceparates.

1:11:18.560 --> 1:11:21.040
<v Speaker 1>You're in a huge group too, which is an interesting wrinkle.

1:11:21.600 --> 1:11:24.519
<v Speaker 1>In nineteen sixty seven, Charles Dederic decided to end the

1:11:24.560 --> 1:11:29.280
<v Speaker 1>concept of graduation entirely. His justification was that most X

1:11:29.320 --> 1:11:32.280
<v Speaker 1>addicts would revert to using once they left. Now, this

1:11:32.360 --> 1:11:34.960
<v Speaker 1>is still a problem today. Relapse rates for addiction within

1:11:35.000 --> 1:11:37.200
<v Speaker 1>the first year of people who go to modern rehab

1:11:37.200 --> 1:11:41.680
<v Speaker 1>facilities are between forty and six. Chuck considered this unacceptable,

1:11:41.720 --> 1:11:44.519
<v Speaker 1>and the best way to ensure no one relapsed was

1:11:44.560 --> 1:11:47.160
<v Speaker 1>to ensure that no one ever left rehab. He told

1:11:47.200 --> 1:11:52.839
<v Speaker 1>one follower, We're getting out of the dope fiend business now. Now,

1:11:53.080 --> 1:11:55.000
<v Speaker 1>the goal of cent and On was not to perform

1:11:55.000 --> 1:11:56.960
<v Speaker 1>attics to get them clean, to help them take control

1:11:57.000 --> 1:11:59.400
<v Speaker 1>of their lives. If you entered the program, you were

1:11:59.439 --> 1:12:02.960
<v Speaker 1>expected to never leave. The goal was no longer sobriety.

1:12:03.200 --> 1:12:05.759
<v Speaker 1>The goal was to build, with the guidance of Chuck Detoric,

1:12:06.000 --> 1:12:09.599
<v Speaker 1>a new utopian world order destined to take the world

1:12:09.640 --> 1:12:13.240
<v Speaker 1>by storm. Now fully occult leader, Chuck began to insist

1:12:13.320 --> 1:12:16.040
<v Speaker 1>to his followers, this is the kind of revolution that

1:12:16.080 --> 1:12:20.160
<v Speaker 1>moved the world from Judaism to Catholicism, to Protestantism to Sinninism.

1:12:20.479 --> 1:12:27.080
<v Speaker 1>This is a total revolution game. Remember, he's starting his

1:12:27.240 --> 1:12:32.320
<v Speaker 1>addicts trying to get off doubt. He's really going for it.

1:12:32.640 --> 1:12:37.240
<v Speaker 1>He's really going for it. If you're gonna do something,

1:12:37.479 --> 1:12:41.920
<v Speaker 1>do it right. He's really going all the way. Yeah,

1:12:42.080 --> 1:12:44.360
<v Speaker 1>he's This is the first cult leader since l Ron

1:12:44.439 --> 1:12:46.639
<v Speaker 1>Hubbard who at least is like, yeah, you know what

1:12:46.960 --> 1:12:51.280
<v Speaker 1>you committed. Motherfucker can take that away from you. You

1:12:51.400 --> 1:12:59.600
<v Speaker 1>with all in on this ship. Yeah. Uh, Paul, you

1:12:59.680 --> 1:13:03.120
<v Speaker 1>got any plug doubles to plug? Well? Sure, I always

1:13:03.160 --> 1:13:07.880
<v Speaker 1>like to plug. Um. One of life simple joys I have.

1:13:08.200 --> 1:13:11.040
<v Speaker 1>I have a handful of podcasts happening right now. I

1:13:11.120 --> 1:13:14.320
<v Speaker 1>have the Stay of Homekins with that I do with

1:13:14.360 --> 1:13:17.839
<v Speaker 1>my wife Jenny had Had Tompkins. I have a Freedom,

1:13:17.840 --> 1:13:20.719
<v Speaker 1>which I do with Scott Ackerman and Lauren Lapkus. Um,

1:13:20.760 --> 1:13:24.320
<v Speaker 1>I have uh Star Trek the Pod Directive, which is

1:13:24.360 --> 1:13:26.479
<v Speaker 1>a the official Star Trek podcast that I host with

1:13:26.640 --> 1:13:29.360
<v Speaker 1>Tony Newsome. Those are all free wherever you get your podcasts,

1:13:29.360 --> 1:13:31.559
<v Speaker 1>and then uh, if you have a little extra money

1:13:31.640 --> 1:13:34.000
<v Speaker 1>at the end of the month, Um, the Neighborhood Listen

1:13:34.080 --> 1:13:36.559
<v Speaker 1>will be coming back. That will be on Stitcher Premium

1:13:36.600 --> 1:13:42.080
<v Speaker 1>before it becomes free at some point in the indeterminate future. Well,

1:13:42.120 --> 1:13:44.560
<v Speaker 1>I am glad since you do a Star Trek podcast

1:13:44.640 --> 1:13:46.439
<v Speaker 1>that I was able to give you this fun fact

1:13:46.479 --> 1:13:51.240
<v Speaker 1>about Leonard Nemo which I cannot wait to tell Tonny

1:13:51.400 --> 1:13:56.520
<v Speaker 1>this is really well, this has been behind the bastards.

1:13:56.640 --> 1:13:59.080
<v Speaker 1>You can find us various places online, but what you

1:13:59.080 --> 1:14:02.680
<v Speaker 1>should really do is check out my new podcast, the

1:14:02.720 --> 1:14:06.200
<v Speaker 1>audio book of my novel After the Revolution, wherever podcasts

1:14:06.200 --> 1:14:08.400
<v Speaker 1>are sold. You can also find the e book, which

1:14:08.439 --> 1:14:10.680
<v Speaker 1>is being announced, you know, coming out three chapters a

1:14:10.720 --> 1:14:13.800
<v Speaker 1>week on a t r book dot com. That's a

1:14:13.880 --> 1:14:17.040
<v Speaker 1>t r book dot com. It's free. Check it out,

1:14:17.680 --> 1:14:21.040
<v Speaker 1>check out Paul's podcasts, and I don't know, start an

1:14:21.040 --> 1:14:24.320
<v Speaker 1>addiction recovery center that buys up most of southern California

1:14:24.360 --> 1:14:27.559
<v Speaker 1>and creates its own police force. Maybe maybe you'll do

1:14:27.560 --> 1:14:30.320
<v Speaker 1>it nice this time. Maybe maybe you'll be the one

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<v Speaker 1>who figures it out. Part one,