WEBVTT - Let's Talk About Anger...with Daphne Zuniga

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<v Speaker 1>This is Let's be clear with Shannon Doherty. Hello, let's

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<v Speaker 1>be clear, listeners. I am Daphne's Niga. I was actually

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<v Speaker 1>on the Beverly Hills nine two one OHO spin off

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<v Speaker 1>Melvose's Place, and I played Joe Reynolds, and after that,

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<v Speaker 1>I did One Tree Hill for about five years. If

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<v Speaker 1>you're a comedy person, early on in my career, I

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<v Speaker 1>played Princess Vespa for melt Brooks's Spaceballs, and I'm very

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<v Speaker 1>honored to be here. I was excited when I was

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<v Speaker 1>told this was an opportunity to come and talk to

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<v Speaker 1>the listeners here, and then I've spent some time on

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<v Speaker 1>the podcast, listening to the different episodes, and I really

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<v Speaker 1>love I love the content, and I love that someone

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<v Speaker 1>like Shannon Doherty, who I never met, I don't remember

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<v Speaker 1>ever meeting her. And it's kind of funny because you

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<v Speaker 1>would think the cast of those two shows have met,

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<v Speaker 1>and in fact, I have met other cast members of

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<v Speaker 1>nine O two one zero, but unless maybe I ran

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<v Speaker 1>into her or something, I don't remember meeting her. But

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<v Speaker 1>I do admire. I really admire a person who shares

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<v Speaker 1>their truth, especially such a profoundly difficult and vulnerable tender

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<v Speaker 1>process that she shared with this community. I think truth,

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<v Speaker 1>raw truth is very hard to come by, especially these days,

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<v Speaker 1>what with technology, which is really kind of the hands

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<v Speaker 1>of magic. That the whole point of technology is, well,

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<v Speaker 1>it has a lot of points to it, but the

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<v Speaker 1>fact that you can manipulate and do anything to it,

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<v Speaker 1>you really, truth is a whole thing that's kind of

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<v Speaker 1>in what we're in the air right now of like

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<v Speaker 1>what is true? What images true? Is that really somebody

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<v Speaker 1>saving a turtle? Or is that AI? Is that really

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<v Speaker 1>what that person looks like? Or is that photoshop? Is

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<v Speaker 1>you know? What is the truth? But I remember years

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<v Speaker 1>ago my therapist, she really talked about truth. You know,

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<v Speaker 1>I was trying to figure out. I'll get to my

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<v Speaker 1>I want to talk about voice dialogue. But as someone

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<v Speaker 1>who's been in therapy for twenty five years because I

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<v Speaker 1>love it and I love all different modalities of learning oneself,

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<v Speaker 1>and voice dialogue really helped me. And I'll tell you

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<v Speaker 1>how in a few minutes. But it just came to

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<v Speaker 1>me right now that this therapist, wonderful therapist that I

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<v Speaker 1>had for a long time, said to put the word

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<v Speaker 1>truth because we had I couldn't believe that what she

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<v Speaker 1>was teaching me and helping me know is that all

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<v Speaker 1>I had to do was to tell my truth. A

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<v Speaker 1>lot of my growth and learning came through relationships, so

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<v Speaker 1>I'd go I was sort of a serial monogamist. I

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<v Speaker 1>would be with one person for a while and then another,

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<v Speaker 1>and that's really where I learned a lot of my

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<v Speaker 1>lessons of who I was and who I could be

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<v Speaker 1>and the woman I wanted to be. And it was

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<v Speaker 1>a long journey with a lot of pain and a

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<v Speaker 1>lot of emotions in there. But when she would say

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<v Speaker 1>is just tell your truth? I think my first thought

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<v Speaker 1>was something like, are you out of your mind? What

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<v Speaker 1>if my truth doesn't fit what they want? What if

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<v Speaker 1>my truth dow is you know, ugly or not? Just

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<v Speaker 1>not what the man wanted basically, but which kind of

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<v Speaker 1>takes me into this this modality. And if you hear

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<v Speaker 1>any snoring in the background, that's my husband. I said,

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<v Speaker 1>you can take a nap, but I'm going to be

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<v Speaker 1>on a podcast, and so if you're snoring, you can

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<v Speaker 1>get a taste of what I what I deal with. Anyway,

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<v Speaker 1>love love goes a long way. So taking us to

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<v Speaker 1>voice dialogue from that idea of just telling your truth.

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<v Speaker 1>You know that saying the truth will set you free. Well,

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<v Speaker 1>it's kind of all goes along. Shannon was sharing her truth.

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<v Speaker 1>That's what I really really admire and that's where that's

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<v Speaker 1>what gives you freedom, and that's what sharing your truth

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<v Speaker 1>with others is a very powerful thing. It connects you,

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<v Speaker 1>it connects us with each other. So I'm just here

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<v Speaker 1>to share some truths as well, and we'll see where

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<v Speaker 1>that goes. But my goal, my intention is to share

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<v Speaker 1>it and to share this wisdom, this technique, this for

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<v Speaker 1>healing and knowing myself more and empowering myselfho Moore, and

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<v Speaker 1>being able to connect with others in the world and

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<v Speaker 1>with myself more. That's what this stuff taught me, and

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<v Speaker 1>so my goal is to share it with you and

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<v Speaker 1>see if it's something that can help you. So the

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<v Speaker 1>idea voice dialogue is that we have these different selves

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<v Speaker 1>in us. It's not a new concept. It's been around

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<v Speaker 1>in the world of psychology for a very long time.

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<v Speaker 1>And it's that we have a center, which is what

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<v Speaker 1>in voice dialogue they call the aware ego. I call

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<v Speaker 1>it sort of center neutral awareness, and then we have

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<v Speaker 1>these different selves, these different parts, and we have primary

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<v Speaker 1>parts primary selves, and we have disowned selves. The primary

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<v Speaker 1>selves in us are are the ones that kind of

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<v Speaker 1>like run your day by days. It's how you meet situations,

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<v Speaker 1>it's how you run your life. It's so a primary

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<v Speaker 1>self in me is I'm a doer. I'm a really

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<v Speaker 1>I'm really identified as a doer. Get things done. Give

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<v Speaker 1>me the challenge's figure out how to do it. Who

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<v Speaker 1>do I need to call? You know, I'm feeling something,

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<v Speaker 1>look up a therapist, read the book, do the writing.

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<v Speaker 1>If it's morning pages, if it's taken a walk, like

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<v Speaker 1>I just that's a real part in me. She feels like,

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<v Speaker 1>if there's a challenge or a problem, let's fix it.

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<v Speaker 1>So that part your primary selves were born in you

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<v Speaker 1>as a child into circumstances that you had no power over.

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<v Speaker 1>You were a young little baby, and there was a

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<v Speaker 1>world going on around you. Your parents were who they were,

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<v Speaker 1>your siblings, You're where you lived, and so you developed.

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<v Speaker 1>We developed these aspects, these traits to navigate our environment.

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<v Speaker 1>I moved around a lot as a kid, and so

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<v Speaker 1>I'm okay with moving. I just land in a place,

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<v Speaker 1>you know, fix up my environment there. I deal with

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<v Speaker 1>introduce myself to the teachers at school figure out sus

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<v Speaker 1>out the kids, who's who I remember? And you know,

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<v Speaker 1>I I just but I wouldn't. I realized later I

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<v Speaker 1>would get really close. I'd have best friends, and then

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<v Speaker 1>I'd have to leave them and I would move to

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<v Speaker 1>another sometimes state. I lived in Canada for a while,

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<v Speaker 1>then I lived in Vermont, I lived in Berkeley. I

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<v Speaker 1>lived in the summers, we'd go to Guatemala with my dad.

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<v Speaker 1>So it's the good part about that is that I, uh,

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<v Speaker 1>I adapted. I'm very adaptive. I'm very adaptable. I'm nothing.

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<v Speaker 1>Things don't really scare me. I just focus. I can

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<v Speaker 1>do this. And so it's really coming handy for being

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<v Speaker 1>on location and being movies and TV for all these years,

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<v Speaker 1>because that doesn't freak me out too much. Then you

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<v Speaker 1>have disowned selves. So as I'm talking, I want you

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<v Speaker 1>to think about yourself. So you may have been brought,

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<v Speaker 1>brought and kind of a I was more born into

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<v Speaker 1>kind of a scrappy home, meaning you know, I didn't

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<v Speaker 1>have like a big, beautiful home where we stayed in

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<v Speaker 1>one place and there were other kids around, and there

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<v Speaker 1>were traditions and things to do after school. I mean,

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<v Speaker 1>it was very like I said, very iorate. We moved

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<v Speaker 1>a lot, my mom raised us, My dad and my

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<v Speaker 1>mom divorced when I was six, hence all the boyfriends

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<v Speaker 1>to figure out what that was all about. But as

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<v Speaker 1>I'm talking about myself, think about yourself. Think about what's

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<v Speaker 1>the primary self in you? And then we have disone selves,

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<v Speaker 1>so disone self and me a dissone self in us

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<v Speaker 1>ourselves and there's many, many, many many, but dissone selved

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<v Speaker 1>are ones that we don't like that we really judge,

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<v Speaker 1>and we want to keep those at bay. We hide them,

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<v Speaker 1>we ignore them, we abandon them, we really judge them.

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<v Speaker 1>So I remember, when I was younger, a disowned self

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<v Speaker 1>might be my needs. I had a self that like

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<v Speaker 1>I didn't want to be too needy when I was

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<v Speaker 1>in these relationships, I just didn't want to be needy.

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<v Speaker 1>I wanted to be fine with whatever they wanted, and

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<v Speaker 1>you know I could deal with that. So we're also,

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<v Speaker 1>I might say, another disowned self is kind of the

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<v Speaker 1>opposite of my doer. That one that's like a producer

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<v Speaker 1>or you know, a director, which I've been, and get

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<v Speaker 1>things done. That person who likes her lists, he's a pusher.

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<v Speaker 1>There's this kind of archetypal self, the pusher. We all

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<v Speaker 1>have that. We live in a pusher society. What are

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<v Speaker 1>you doing? What are you doing? What do you get done?

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<v Speaker 1>What are you producing? You know, what's your worth? Blah

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<v Speaker 1>blah blah, as opposed to just the other side of us,

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<v Speaker 1>which is not a doer side, it's more of a beer.

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<v Speaker 1>The parts of us that are they hold our emotions,

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<v Speaker 1>they hold our there are just energy, they hold our spirituality,

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<v Speaker 1>that sense of just being a human being. Those are

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<v Speaker 1>really important. That's really important, and that's disowned by a

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<v Speaker 1>lot of people because it's not very rewarded in our society.

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<v Speaker 1>You don't there's no reward for really just experiencing and being,

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<v Speaker 1>and that's not enough. So that's why I think there's

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<v Speaker 1>a lot of there's a lot of need for that

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<v Speaker 1>right now to in our also in our society. And

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<v Speaker 1>you know, people are seeking out kind of well therapy,

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<v Speaker 1>I would hope and I and I there are a

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<v Speaker 1>lot of adds on podcasts, so people are which is

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<v Speaker 1>a good thing. But uh, this society disowns the beers.

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<v Speaker 1>It's more of a vulnerable or vulnerable selves are in there.

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<v Speaker 1>So I disowned that I called a part of me

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<v Speaker 1>to needy. But in Voice Dialogue, the whole point is

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<v Speaker 1>to get to know these parts and to embrace them

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<v Speaker 1>and love them. And Hal and Cidris Stone, who are

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<v Speaker 1>both PhDs doctors of psychology, have written books, many books.

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<v Speaker 1>One of them is called Embracing Ourselves. One of them

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<v Speaker 1>is called Embracing each Other. That's about relationship. You know,

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<v Speaker 1>if you have a bond, if you're like in conflict

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<v Speaker 1>with your partner, often it's because you guys have different

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<v Speaker 1>selves you're identifying with and you disown the other. If

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<v Speaker 1>somebody triggers you, triggers you like of you judge them

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<v Speaker 1>and you that's a disowned self. They carry a part

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<v Speaker 1>that you've disowned in yourself and so you don't like

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<v Speaker 1>it in them. So through this work you can get

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<v Speaker 1>to know that part of you, and I guarantee you

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<v Speaker 1>that person won't trigger you anymore because you're learning to

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<v Speaker 1>embrace that self. So I want to use an example

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<v Speaker 1>of anger because when I thought about this, coming on

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<v Speaker 1>the subject of talking about voice dialogue, because it's helped

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<v Speaker 1>me so much, I've embraced more of myself, so I

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<v Speaker 1>have more compassion for these selves. Yes, people can be

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<v Speaker 1>too needy. But that's because but having needs isn't too needy,

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<v Speaker 1>do you know what I mean? There's a difference. Now,

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<v Speaker 1>if someone's disowning taking care of their own needs a

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<v Speaker 1>friend of yours or in a relationship and they're sort

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<v Speaker 1>of abandoning and not taking responsibility for their own needs,

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<v Speaker 1>then they're they're going to look to you maybe, And

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<v Speaker 1>if you feel like that's happening too much, then that

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<v Speaker 1>does become needy. But having needs is not a bad thing.

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<v Speaker 1>Having needs is being a human being. It's actually being

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<v Speaker 1>a sentient being. Because the plant has needs to a tree,

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<v Speaker 1>a plant, a person, we all have needs. So anger

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<v Speaker 1>came up to me this moment that I remember so

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<v Speaker 1>many years ago. With my incredible facilitator. You have like

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<v Speaker 1>a facilitator and voice dialogue like you would therapist, and

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<v Speaker 1>some therapists actually are skilled and trained in voice dialogue

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<v Speaker 1>and they can do it with you. You know, doing

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<v Speaker 1>an actual session requires moving around because you want to

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<v Speaker 1>get out of your center. You want to really be

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<v Speaker 1>center and aware in a neutral way of what's what

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<v Speaker 1>you're feeling. And then you feel into that let's say

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<v Speaker 1>mine's anger at they say something's really pissing me off.

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<v Speaker 1>You want to feel into that, but you don't want

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<v Speaker 1>to feel into it right here, not with Voice Dialogue.

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<v Speaker 1>You want to move it because the idea is to

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<v Speaker 1>separate these selves and to treat them and listen to

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<v Speaker 1>them with non judgment. So I do them, mom, I

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<v Speaker 1>do it by myself now when I need to, and

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<v Speaker 1>I can try to. I can try to show you

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<v Speaker 1>a little bit so you can just do it on

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<v Speaker 1>your own, but really, we'll I'll leave some There's a

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<v Speaker 1>couple links you can go to in books you can read.

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<v Speaker 1>There's a lot of there's a lot of literature on

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<v Speaker 1>this with the Voice Dialogue website. But I had this

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<v Speaker 1>memory of this session I was doing with my beautiful,

0:14:11.000 --> 0:14:16.679
<v Speaker 1>masterful facilitator, Martha leu Wolf, who is no longer with us.

0:14:16.720 --> 0:14:19.360
<v Speaker 1>She died a few years ago. I was so sad,

0:14:20.000 --> 0:14:24.000
<v Speaker 1>and I'm telling you something. That woman, she was long

0:14:24.040 --> 0:14:30.360
<v Speaker 1>white hair, she was a warrior. She was dying and

0:14:30.440 --> 0:14:34.240
<v Speaker 1>she was still facilitating her students. She was there on

0:14:34.280 --> 0:14:38.920
<v Speaker 1>the couch like no energy, and makes me think of Shannon.

0:14:40.520 --> 0:14:42.840
<v Speaker 1>It's such a profound place to be, isn't it. It's

0:14:42.920 --> 0:14:49.800
<v Speaker 1>so effing profound that process because it illustrates right there

0:14:49.840 --> 0:14:55.960
<v Speaker 1>in the moment what life is. The process of dying

0:14:57.720 --> 0:15:02.240
<v Speaker 1>brings immediately the reality of what life is. That it's

0:15:02.360 --> 0:15:06.920
<v Speaker 1>this thing that we all have for a period of time.

0:15:07.880 --> 0:15:25.400
<v Speaker 1>So fast. Anyway, I remember Martha Low facilitating me with

0:15:25.440 --> 0:15:29.200
<v Speaker 1>some really heavy stuff. Someone was triggering me here. I

0:15:29.200 --> 0:15:30.920
<v Speaker 1>don't want to go around like I look for triggers,

0:15:30.920 --> 0:15:33.000
<v Speaker 1>but I'm just saying, like something got me worked up

0:15:33.040 --> 0:15:36.200
<v Speaker 1>a situation I was in, and she helped me with

0:15:36.240 --> 0:15:39.000
<v Speaker 1>some deep stuff. But years ago she helped me with anger.

0:15:39.040 --> 0:15:42.680
<v Speaker 1>So I was seeing somebody that I was all excited

0:15:42.800 --> 0:15:45.320
<v Speaker 1>and when we were together, and you know, I always

0:15:45.360 --> 0:15:47.800
<v Speaker 1>just felt so live. You know that feeling why you

0:15:47.880 --> 0:15:51.720
<v Speaker 1>just that's what love does. It brings you alive. It

0:15:51.720 --> 0:15:54.320
<v Speaker 1>gives you this energy and you feel into all these

0:15:54.400 --> 0:15:59.960
<v Speaker 1>other selves and you come out because this other person

0:16:00.120 --> 0:16:04.280
<v Speaker 1>and there's been this attraction those selves and you were

0:16:04.280 --> 0:16:06.720
<v Speaker 1>in you before that person, and they're going to be

0:16:06.760 --> 0:16:09.640
<v Speaker 1>in you after that person. It's up to you to

0:16:09.720 --> 0:16:13.960
<v Speaker 1>access and embrace them. And then you don't need another

0:16:14.000 --> 0:16:19.040
<v Speaker 1>person to feel like that. You need another person for

0:16:19.160 --> 0:16:24.120
<v Speaker 1>other reasons for intimacy, and uh, you know, we're all

0:16:24.160 --> 0:16:29.760
<v Speaker 1>still learning with each other. But this particular guy was

0:16:30.080 --> 0:16:33.120
<v Speaker 1>he was a great, great man, but he really got

0:16:33.120 --> 0:16:36.480
<v Speaker 1>me pissed. Maybe he didn't call, or maybe he changed

0:16:36.480 --> 0:16:39.400
<v Speaker 1>his mind about something, or maybe I just felt abandoned

0:16:39.480 --> 0:16:42.520
<v Speaker 1>or whatever. But she was in my living room and

0:16:42.560 --> 0:16:45.200
<v Speaker 1>she was like, Okay, what are you feeling? And I said, oh,

0:16:45.200 --> 0:16:49.360
<v Speaker 1>I'm just so angry, and she's like, yeah, well, let's move.

0:16:49.520 --> 0:16:52.880
<v Speaker 1>So you want to move out of where you're recognizing. First,

0:16:52.880 --> 0:16:56.040
<v Speaker 1>you recognize it from a state of neutrality, from just

0:16:56.080 --> 0:16:58.320
<v Speaker 1>being in the present moment. Here, I am talking on

0:16:58.360 --> 0:17:04.200
<v Speaker 1>a podcast. This moment, I feel that feeling come up,

0:17:04.600 --> 0:17:07.200
<v Speaker 1>and then I can move. I would get up. I'm

0:17:07.200 --> 0:17:08.600
<v Speaker 1>not going to do it now, but I could get

0:17:08.720 --> 0:17:14.360
<v Speaker 1>up and go to another chair or stand or do whatever.

0:17:14.400 --> 0:17:17.720
<v Speaker 1>But you will feel it in your body. Let you

0:17:17.920 --> 0:17:22.240
<v Speaker 1>let that anger come into your body, and you're not

0:17:22.240 --> 0:17:24.520
<v Speaker 1>going to hurt anything or hurt anyone, and you're not

0:17:24.520 --> 0:17:27.080
<v Speaker 1>going to hurt yourself. The point is to listen to

0:17:27.119 --> 0:17:30.720
<v Speaker 1>it with no judgment. So this is what we would do.

0:17:31.080 --> 0:17:34.159
<v Speaker 1>I'll just do it kind of quickly. She would go

0:17:34.200 --> 0:17:38.440
<v Speaker 1>to another move wherever I wanted to go. And again,

0:17:38.480 --> 0:17:40.480
<v Speaker 1>I've been doing this for thirty years, and every time

0:17:40.520 --> 0:17:42.440
<v Speaker 1>I do this, it's a different kind of anger. It's

0:17:42.440 --> 0:17:45.320
<v Speaker 1>a different self, and I would move to a different place,

0:17:46.480 --> 0:17:51.919
<v Speaker 1>or it's other parts, not just anger. But I was

0:17:52.080 --> 0:17:55.960
<v Speaker 1>in it. And she said, okay, where are you in

0:17:56.080 --> 0:18:01.200
<v Speaker 1>Daphne's body? So where is the anger in your body?

0:18:02.320 --> 0:18:04.280
<v Speaker 1>And you can feel into it? And I would feel

0:18:04.600 --> 0:18:11.000
<v Speaker 1>my face, the skin, my solar plexus, feel into that.

0:18:11.200 --> 0:18:14.320
<v Speaker 1>It's in your solar plexus, in my sometimes it's in

0:18:14.359 --> 0:18:17.639
<v Speaker 1>my arms, my arms. You feel into it. You're getting

0:18:17.640 --> 0:18:21.600
<v Speaker 1>below the head. You're not thinking, you're feeling, getting out

0:18:21.600 --> 0:18:24.640
<v Speaker 1>of your thoughts. We all think too much. We need

0:18:24.680 --> 0:18:29.600
<v Speaker 1>to drop down into the rest of ourselves. So from

0:18:29.680 --> 0:18:33.200
<v Speaker 1>that place, she'd say, okay, you're in it, and feel

0:18:33.240 --> 0:18:37.239
<v Speaker 1>into that, into the energy, into the sensation of the

0:18:37.280 --> 0:18:43.240
<v Speaker 1>anger in the in in Daphnie's body. And then she

0:18:43.320 --> 0:18:47.639
<v Speaker 1>asked me, how long have you been in Daphne? So

0:18:47.720 --> 0:18:51.199
<v Speaker 1>that right there assumes that that anger has been in

0:18:51.280 --> 0:18:55.040
<v Speaker 1>me longer, long before I met this person right who

0:18:55.520 --> 0:18:59.040
<v Speaker 1>set it off. And I would feel into it and

0:18:59.080 --> 0:19:03.400
<v Speaker 1>I remember, you know, I said, when I was a kid,

0:19:04.600 --> 0:19:07.760
<v Speaker 1>And it's true, I was an angry child because of

0:19:07.800 --> 0:19:10.080
<v Speaker 1>all that moving around because of all the unknown I

0:19:10.440 --> 0:19:12.199
<v Speaker 1>had to I was scared a lot. I had to

0:19:12.240 --> 0:19:13.920
<v Speaker 1>protect I had to protect my sister, I had to

0:19:14.000 --> 0:19:17.679
<v Speaker 1>protect myself. It was a volatile time. This was the

0:19:17.720 --> 0:19:23.600
<v Speaker 1>sixties and the seventies. Anyway, think feel into that. How

0:19:23.640 --> 0:19:29.119
<v Speaker 1>long have you been in this anger, this feeling? And

0:19:29.200 --> 0:19:32.000
<v Speaker 1>you can just feel into it and think, think, this

0:19:32.040 --> 0:19:34.160
<v Speaker 1>is where you can think. Think back to your childhood.

0:19:34.480 --> 0:19:37.199
<v Speaker 1>Is it your teen years? Did something happen? Do you

0:19:37.240 --> 0:19:39.639
<v Speaker 1>have a thought that comes to mind right away? Is

0:19:39.680 --> 0:19:42.480
<v Speaker 1>it like on a school yard or is it earlier

0:19:42.480 --> 0:19:44.840
<v Speaker 1>than that? Is it when you're even younger. I remember

0:19:45.880 --> 0:19:47.879
<v Speaker 1>when I was even younger, I was angry because my

0:19:47.920 --> 0:19:51.040
<v Speaker 1>parents were working, they weren't home. A lot that's in

0:19:51.080 --> 0:19:57.639
<v Speaker 1>your body. So then she would say, Okay, is there

0:19:57.680 --> 0:20:00.879
<v Speaker 1>anything you want to tell Daphne. There's a message this

0:20:01.040 --> 0:20:04.399
<v Speaker 1>self has. It's not just this random anger that you

0:20:04.440 --> 0:20:07.320
<v Speaker 1>need to squelch down. If you do this stuff, you

0:20:07.800 --> 0:20:11.960
<v Speaker 1>use your the tools, these tools, this technique, you can

0:20:12.000 --> 0:20:17.640
<v Speaker 1>skillfully mine the gold from it. So, I mean, I

0:20:17.720 --> 0:20:19.919
<v Speaker 1>was so angry and I just let it go. I

0:20:20.040 --> 0:20:22.840
<v Speaker 1>was swearing and talking about this guy and who does

0:20:22.880 --> 0:20:27.000
<v Speaker 1>he think he is? And just so much letting it go,

0:20:29.040 --> 0:20:33.480
<v Speaker 1>and I wanted to say to Daphne it turned into this.

0:20:34.760 --> 0:20:36.520
<v Speaker 1>All of a sudden, I start to see an art

0:20:36.560 --> 0:20:42.080
<v Speaker 1>gallery and these big wall sized paintings of like splashes

0:20:42.119 --> 0:20:46.480
<v Speaker 1>of red and orange and yellow and blue, and I

0:20:46.760 --> 0:20:54.840
<v Speaker 1>suddenly that just that anger turned into these creativity. Creativity

0:20:55.480 --> 0:20:59.520
<v Speaker 1>turned into creative images, and I was talking to her

0:20:59.560 --> 0:21:02.679
<v Speaker 1>from that place, the angered kind of left and turned

0:21:02.720 --> 0:21:05.760
<v Speaker 1>into flowed into this other energy, which was like, I

0:21:05.920 --> 0:21:08.720
<v Speaker 1>want Daphne to create. I don't want her to sit

0:21:08.760 --> 0:21:11.040
<v Speaker 1>around and wait for this guy. I don't want the

0:21:11.080 --> 0:21:14.720
<v Speaker 1>situation to her to sit around and wait for what's

0:21:14.720 --> 0:21:17.320
<v Speaker 1>so great about him? And then I start to see

0:21:17.359 --> 0:21:19.919
<v Speaker 1>the things that weren't so great about him, and I

0:21:19.960 --> 0:21:22.639
<v Speaker 1>start to see the things that Daphne. Daphne has, She

0:21:22.680 --> 0:21:25.120
<v Speaker 1>has a liveness in her, she has creativity in her.

0:21:25.359 --> 0:21:27.560
<v Speaker 1>I want her to find a place to use it.

0:21:28.520 --> 0:21:31.080
<v Speaker 1>So this goes on for however it goes on. You

0:21:31.119 --> 0:21:35.679
<v Speaker 1>have a skilled, uh facilitator or if you'll you know,

0:21:35.800 --> 0:21:37.600
<v Speaker 1>read the books, they'll tell you in there how to

0:21:37.800 --> 0:21:41.359
<v Speaker 1>work with it. But then you kind of just there's

0:21:41.400 --> 0:21:44.080
<v Speaker 1>a natural slowing down of it, and it kind of

0:21:44.160 --> 0:21:46.959
<v Speaker 1>just ends and then the facilitator. Then what you can

0:21:47.000 --> 0:21:51.960
<v Speaker 1>say to yourself right now, thank you for coming up,

0:21:52.840 --> 0:21:57.880
<v Speaker 1>thank you, thank you for showing up right here. I'm

0:21:58.000 --> 0:22:01.159
<v Speaker 1>so glad that you came out to talk to me

0:22:01.400 --> 0:22:04.960
<v Speaker 1>and so I could hear from Daphne. You know that's

0:22:05.000 --> 0:22:08.879
<v Speaker 1>not easy. Anger is not easy, Anger's not fun. But

0:22:09.720 --> 0:22:12.119
<v Speaker 1>I'm really glad you said what you have to say,

0:22:12.280 --> 0:22:16.880
<v Speaker 1>and I'm going to remember that. We'll write, maybe we'll

0:22:16.880 --> 0:22:18.920
<v Speaker 1>write about it. We'll write what you had to say.

0:22:20.280 --> 0:22:23.360
<v Speaker 1>So if there's nothing else to say, then let's move

0:22:23.400 --> 0:22:27.439
<v Speaker 1>back to center. So then when that part is ready,

0:22:27.640 --> 0:22:31.119
<v Speaker 1>comes back to center. And the first thing you notice

0:22:31.160 --> 0:22:35.240
<v Speaker 1>is that you don't stay there. See, if we don't

0:22:35.320 --> 0:22:39.000
<v Speaker 1>separate and see these different selves that come and go

0:22:39.040 --> 0:22:41.359
<v Speaker 1>throughout the course of a day, then we just stay

0:22:41.359 --> 0:22:47.080
<v Speaker 1>there and it rules everything, and it's just it's ruining

0:22:48.840 --> 0:22:54.320
<v Speaker 1>us our pleasure, our joy. Right, So come back to center,

0:22:54.400 --> 0:22:56.199
<v Speaker 1>and the first thing you want to ask yourself is

0:22:59.160 --> 0:23:05.000
<v Speaker 1>look around present moment. You're back to neutrality, but you

0:23:05.040 --> 0:23:07.480
<v Speaker 1>can still feel over there. So just for a minute,

0:23:07.560 --> 0:23:10.399
<v Speaker 1>bring in the anger, Bring in that energy just a

0:23:10.400 --> 0:23:14.760
<v Speaker 1>little bit ten percent, Just bring it in so that

0:23:14.800 --> 0:23:16.399
<v Speaker 1>you can assure it. You're not going to forget it.

0:23:16.880 --> 0:23:19.640
<v Speaker 1>Your parts all want to be heard. They don't want

0:23:19.640 --> 0:23:21.560
<v Speaker 1>to wreck the day for you, so you ignore them

0:23:22.640 --> 0:23:26.120
<v Speaker 1>and then let it go, let that energy go back out,

0:23:28.440 --> 0:23:35.000
<v Speaker 1>So you're back in center. So that's an experience of oneself,

0:23:35.080 --> 0:23:39.199
<v Speaker 1>a very intense self. And again these sessions are like

0:23:39.240 --> 0:23:41.320
<v Speaker 1>an hour and a half or at least an hour

0:23:42.760 --> 0:23:48.800
<v Speaker 1>with a facilitator, and so you're back in center. And

0:23:49.760 --> 0:23:53.600
<v Speaker 1>what you might ask yourself is you have compassion for

0:23:53.640 --> 0:23:55.800
<v Speaker 1>that part, first of all, because you heard when it

0:23:55.880 --> 0:23:59.119
<v Speaker 1>came into your life, You heard how and why it

0:23:59.280 --> 0:24:03.040
<v Speaker 1>was born. You have images of your childhood or your

0:24:03.119 --> 0:24:06.200
<v Speaker 1>teen years, or when that was had to be activated

0:24:06.280 --> 0:24:10.880
<v Speaker 1>to protect to or when you were betrayed or when

0:24:10.920 --> 0:24:16.800
<v Speaker 1>you were hurt. There's this is absolutely valid and real reaction,

0:24:18.840 --> 0:24:20.960
<v Speaker 1>but you want to work with it now in a

0:24:21.000 --> 0:24:23.760
<v Speaker 1>way that's going to help you and not harm you.

0:24:24.520 --> 0:24:27.520
<v Speaker 1>When you have anger, when I'll speak for myself, but

0:24:28.560 --> 0:24:31.240
<v Speaker 1>I think we're all very similar in a lot of ways.

0:24:32.280 --> 0:24:35.919
<v Speaker 1>When you have anger and you don't express it in

0:24:35.960 --> 0:24:41.199
<v Speaker 1>a safe way without hurting anybody or yourself, it implodes

0:24:42.040 --> 0:24:46.480
<v Speaker 1>and you will take it out on yourself. So for

0:24:46.600 --> 0:24:49.320
<v Speaker 1>me back in the days when I was younger and

0:24:49.480 --> 0:24:51.639
<v Speaker 1>going through a lot of this where I didn't have

0:24:51.680 --> 0:24:55.040
<v Speaker 1>the courage to express my truth because I didn't want

0:24:55.080 --> 0:24:57.600
<v Speaker 1>to be too needy. I just want to fit into

0:24:57.640 --> 0:24:59.960
<v Speaker 1>what was what they wanted. I mean, I wrote a

0:25:00.240 --> 0:25:03.199
<v Speaker 1>article for Oprah Magazine on this. I wanted to just

0:25:03.280 --> 0:25:07.119
<v Speaker 1>fit into whatever guy I was seeing their life. You

0:25:07.160 --> 0:25:11.560
<v Speaker 1>will implode. You'll either eat too much, drink, use something,

0:25:11.920 --> 0:25:13.919
<v Speaker 1>take it out on loved ones, take it out on

0:25:15.400 --> 0:25:18.040
<v Speaker 1>or your organs. You know, you might get sick, you

0:25:18.119 --> 0:25:23.240
<v Speaker 1>might gain weight, you might You're going to create reasons

0:25:23.680 --> 0:25:27.200
<v Speaker 1>to feel the anger. That anger needs to be heard

0:25:28.119 --> 0:25:33.359
<v Speaker 1>and met without hurting yourself and without hurting anyone else,

0:25:34.600 --> 0:25:38.919
<v Speaker 1>hopefully without hurting furniture and glass in your house, although

0:25:38.960 --> 0:25:40.920
<v Speaker 1>I've been known to throw a few things if you've

0:25:40.960 --> 0:25:46.760
<v Speaker 1>listened to my podcast. But that's an example of the anger.

0:25:46.800 --> 0:25:48.399
<v Speaker 1>Now I've talked about this other needy part, I just

0:25:48.440 --> 0:25:50.439
<v Speaker 1>want to quickly go to that other part from center.

0:25:52.520 --> 0:25:54.919
<v Speaker 1>What's this disowned self? Think of a disowned self that

0:25:54.960 --> 0:25:56.919
<v Speaker 1>you have inside of you apart that you don't like

0:25:56.960 --> 0:26:01.840
<v Speaker 1>to show people. Let's I'm going to use my that

0:26:01.920 --> 0:26:04.440
<v Speaker 1>part that I thought was too needy, So I would

0:26:04.560 --> 0:26:08.520
<v Speaker 1>move to another self over here, sit where it's you.

0:26:08.720 --> 0:26:10.520
<v Speaker 1>A lot of times maybe i'd be curled up on

0:26:10.560 --> 0:26:14.000
<v Speaker 1>the sofa. You can again when you move, I'll just

0:26:14.040 --> 0:26:17.399
<v Speaker 1>do it right here a little bit. And this is

0:26:17.400 --> 0:26:21.080
<v Speaker 1>really great for acting. My Martha Loo, my facilitator, would

0:26:21.080 --> 0:26:25.320
<v Speaker 1>work with opera singers and actors and zen monks actually,

0:26:25.640 --> 0:26:28.760
<v Speaker 1>because it's similar to meditation, where in meditation you just

0:26:28.840 --> 0:26:33.000
<v Speaker 1>sit and you watch all the thoughts come and go

0:26:33.359 --> 0:26:36.840
<v Speaker 1>like a big sky, and the clouds are your thoughts

0:26:36.880 --> 0:26:41.879
<v Speaker 1>and feelings and memories and all this just comes and goes.

0:26:41.920 --> 0:26:45.600
<v Speaker 1>So it's very This is similar. You're just stopping spending

0:26:45.640 --> 0:26:49.679
<v Speaker 1>some time with some selves, a couple of self, and

0:26:49.720 --> 0:26:52.320
<v Speaker 1>then you're coming back to center. But there was a

0:26:52.320 --> 0:26:55.240
<v Speaker 1>part of me that was that I thought was needy,

0:26:56.040 --> 0:26:58.760
<v Speaker 1>and I would say how long where are you? And

0:26:58.840 --> 0:27:02.320
<v Speaker 1>Daphne's body and I already I can feel the contraction.

0:27:02.840 --> 0:27:05.840
<v Speaker 1>Too small. She just got small. She didn't want to

0:27:05.840 --> 0:27:09.400
<v Speaker 1>have any need. And when I was young, I remember

0:27:09.440 --> 0:27:13.520
<v Speaker 1>this situation. I would feel that for sure my parents

0:27:13.560 --> 0:27:16.080
<v Speaker 1>were going through a lot, they were young parents, and

0:27:16.119 --> 0:27:17.639
<v Speaker 1>I didn't want to be in their way. And I

0:27:17.640 --> 0:27:20.440
<v Speaker 1>didn't want to be caught in the fighting or caught

0:27:20.480 --> 0:27:23.320
<v Speaker 1>in the fire, so I would get small. So that's

0:27:23.359 --> 0:27:25.280
<v Speaker 1>how I would feel it physically. How long have you

0:27:25.320 --> 0:27:29.840
<v Speaker 1>been in Daphne? Well, how long has that been in you?

0:27:29.840 --> 0:27:33.600
<v Speaker 1>You'll get images, your body will tell you. I have

0:27:33.680 --> 0:27:37.919
<v Speaker 1>images of being a young girl, very tried to be small.

0:27:38.760 --> 0:27:42.040
<v Speaker 1>Is there anything you want to say? What do you

0:27:42.080 --> 0:27:44.360
<v Speaker 1>want to say? Well, I want to say I don't

0:27:44.359 --> 0:27:46.400
<v Speaker 1>want to get hurt. I don't want Daphne to push

0:27:46.480 --> 0:27:48.960
<v Speaker 1>people away. I don't want her to. I don't want to,

0:27:50.160 --> 0:27:53.320
<v Speaker 1>you know, I don't want to. I don't want to

0:27:53.320 --> 0:27:56.840
<v Speaker 1>become too much. I don't want to be abandoned or rejected.

0:27:56.880 --> 0:28:02.359
<v Speaker 1>Then I will have nobody. So but I'm feeling these things.

0:28:02.400 --> 0:28:05.719
<v Speaker 1>I'm feeling abandoned, I'm feeling disowned. So you try to

0:28:06.359 --> 0:28:10.840
<v Speaker 1>feel into that and then say, is there anything else

0:28:10.880 --> 0:28:14.080
<v Speaker 1>you want to say to Daphne you've talked about in

0:28:14.119 --> 0:28:16.480
<v Speaker 1>the second is that the second or the third person

0:28:16.720 --> 0:28:20.080
<v Speaker 1>in the middle. Again, probably best to have a facilitator,

0:28:20.119 --> 0:28:23.120
<v Speaker 1>but still again, just to get the idea of that

0:28:23.240 --> 0:28:28.200
<v Speaker 1>we're accepting these different selves and from center without judgment,

0:28:28.840 --> 0:28:32.200
<v Speaker 1>we can embrace them all when they come up, we go, Oh,

0:28:32.720 --> 0:28:34.280
<v Speaker 1>so let me finish over here so I can get

0:28:34.280 --> 0:28:37.920
<v Speaker 1>back to center. Is there anything you want to say

0:28:37.920 --> 0:28:43.600
<v Speaker 1>to Daphne? Don't forget me. I'm not trying to wreck

0:28:43.640 --> 0:28:49.160
<v Speaker 1>anything for her. I just I don't want to be alone.

0:28:49.400 --> 0:28:55.600
<v Speaker 1>I just want to be loved and loving, and I

0:28:55.600 --> 0:28:59.760
<v Speaker 1>don't want her to forget me. Okay, well let's move.

0:29:00.080 --> 0:29:02.800
<v Speaker 1>If you've if you're all done, thank you so much

0:29:02.880 --> 0:29:04.800
<v Speaker 1>for coming out. Is what the feeling you want to

0:29:04.800 --> 0:29:06.800
<v Speaker 1>have to that part? Thank you for so much for

0:29:06.880 --> 0:29:08.920
<v Speaker 1>coming out. Then we're going to move back to center.

0:29:10.080 --> 0:29:13.000
<v Speaker 1>So even though I'm just a month, you know, a

0:29:13.040 --> 0:29:16.440
<v Speaker 1>couple inches away, I can feel what's the difference between

0:29:16.480 --> 0:29:20.160
<v Speaker 1>here and now and center, and that I can totally

0:29:20.200 --> 0:29:27.280
<v Speaker 1>feel the difference. Let that part in test ten percent. Yeah,

0:29:27.280 --> 0:29:31.280
<v Speaker 1>I feel her, I feel her. Okay, thank you so much,

0:29:32.160 --> 0:29:35.840
<v Speaker 1>and let it go. I mean, I can go shopping now.

0:29:35.920 --> 0:29:38.560
<v Speaker 1>I'm in the center here, I can you know. I'm good.

0:29:38.880 --> 0:29:45.040
<v Speaker 1>These are just selves in me that I've experienced. And

0:29:45.080 --> 0:29:49.160
<v Speaker 1>the more I do this, the more you discover different selves,

0:29:49.760 --> 0:29:55.320
<v Speaker 1>the happier you get, the less fearful you get, the lighter,

0:29:56.000 --> 0:30:15.560
<v Speaker 1>the more energized, positive, gotten Now. Sometimes after these sessions,

0:30:16.200 --> 0:30:21.000
<v Speaker 1>I would go somewhere in Martha Low. My facilitator would

0:30:21.040 --> 0:30:24.120
<v Speaker 1>suggest that I go and write a paragraph or a

0:30:24.160 --> 0:30:29.280
<v Speaker 1>page or pages, but ask at the top, you know, Anger,

0:30:29.320 --> 0:30:32.360
<v Speaker 1>thanks for coming out today, what did you experience? And

0:30:32.440 --> 0:30:36.120
<v Speaker 1>just write from that place and write down what you

0:30:36.240 --> 0:30:40.040
<v Speaker 1>experienced in that self and then also the other self

0:30:40.720 --> 0:30:46.240
<v Speaker 1>and why you're writing. You might ask yourself, Anger, what's

0:30:46.360 --> 0:30:50.640
<v Speaker 1>the gift? What is the gift here? From center? Here

0:30:50.640 --> 0:30:52.840
<v Speaker 1>in the center, I know the gifts. I can feel

0:30:52.840 --> 0:30:54.840
<v Speaker 1>into the gifts. So the gift of my anger is

0:30:54.880 --> 0:30:57.800
<v Speaker 1>basically what it was saying, it doesn't want to be

0:30:59.640 --> 0:31:02.400
<v Speaker 1>that part art didn't want to be was angry, didn't

0:31:02.400 --> 0:31:06.160
<v Speaker 1>want to be ignored, didn't want to be I'm thinking

0:31:06.160 --> 0:31:10.800
<v Speaker 1>of that movie Fatal Attraction. The gift of the anger

0:31:11.200 --> 0:31:15.960
<v Speaker 1>is that there's creativity underneath it. For me in that session,

0:31:16.280 --> 0:31:20.800
<v Speaker 1>that's a huge gift. Are you kidding me? That's a gift.

0:31:22.120 --> 0:31:24.200
<v Speaker 1>You don't want to squelch this stuff. They have gifts

0:31:24.280 --> 0:31:30.240
<v Speaker 1>for you. The gift of this side was she wants

0:31:30.640 --> 0:31:35.880
<v Speaker 1>love and closeness and intimacy, and she's a loving, soft,

0:31:36.000 --> 0:31:42.120
<v Speaker 1>nurturing part of me. That's a huge gift. So all

0:31:42.160 --> 0:31:49.080
<v Speaker 1>of ourselves have gifts, and that is the more that

0:31:49.080 --> 0:31:51.440
<v Speaker 1>we can do this, the more that we can accept

0:31:51.520 --> 0:31:56.120
<v Speaker 1>the different selves, and I'll just tell you, the more

0:31:56.160 --> 0:31:59.960
<v Speaker 1>that we own them and embrace them, and we can

0:32:00.040 --> 0:32:04.440
<v Speaker 1>and handle life more. Now it's not to say that

0:32:04.480 --> 0:32:06.440
<v Speaker 1>you don't slip back into it or you get triggered

0:32:06.480 --> 0:32:10.880
<v Speaker 1>by something or something comes up and this part will

0:32:10.920 --> 0:32:15.720
<v Speaker 1>be activated. Guess what I have the ability now to go, oh,

0:32:15.800 --> 0:32:18.680
<v Speaker 1>who is this? Where are you? Where is this feeling

0:32:18.680 --> 0:32:23.840
<v Speaker 1>in the body? Oh, in my solar plexus? Okay, what's

0:32:23.880 --> 0:32:25.520
<v Speaker 1>going on? If you don't have time to do a

0:32:25.520 --> 0:32:30.280
<v Speaker 1>whole like how long have you been? And you and

0:32:30.680 --> 0:32:32.680
<v Speaker 1>where is it? If you do have the time, do

0:32:33.160 --> 0:32:36.040
<v Speaker 1>some investigation, Wow, what are you feeling? Where is it

0:32:36.080 --> 0:32:41.240
<v Speaker 1>in the body? A solar plexus? That type of thing? Okay?

0:32:42.200 --> 0:32:45.680
<v Speaker 1>And then if that part needs something and you can't

0:32:45.680 --> 0:32:47.680
<v Speaker 1>do it right, then you can make a deal to

0:32:47.720 --> 0:32:51.600
<v Speaker 1>do it later. So another wonderful thing that Martha Lou

0:32:51.640 --> 0:32:57.160
<v Speaker 1>gave me was throughout the day because a primary self

0:32:57.520 --> 0:33:00.840
<v Speaker 1>of me, my primary self is a doer, the pusher,

0:33:01.080 --> 0:33:02.440
<v Speaker 1>go go, go, go go. I mean I used to

0:33:02.480 --> 0:33:04.400
<v Speaker 1>get up and go running. I used to get up

0:33:04.400 --> 0:33:05.880
<v Speaker 1>and go walk the dog and then go for a

0:33:05.960 --> 0:33:08.120
<v Speaker 1>hike and then go do this. And you know, I

0:33:08.160 --> 0:33:10.960
<v Speaker 1>have to do my things. I can't just so. A

0:33:11.000 --> 0:33:15.440
<v Speaker 1>disowned self is like dilly dallying couch potato. I am

0:33:15.440 --> 0:33:18.800
<v Speaker 1>not a couch potato, but guess what, I have a

0:33:19.120 --> 0:33:22.640
<v Speaker 1>couch potato in me, and my job is to get

0:33:22.680 --> 0:33:24.680
<v Speaker 1>to know her a little bit because she has gifts.

0:33:24.880 --> 0:33:30.960
<v Speaker 1>There are gifts to the couch potato, relaxing, resting, giving

0:33:31.000 --> 0:33:33.040
<v Speaker 1>your mind a break. Now, you don't want to do

0:33:33.040 --> 0:33:35.680
<v Speaker 1>it too much, you will implode. The idea is to

0:33:35.880 --> 0:33:40.520
<v Speaker 1>have balance, but that you can identify if you're sitting

0:33:40.560 --> 0:33:42.560
<v Speaker 1>on the couch too much. It's been like I don't know,

0:33:42.720 --> 0:33:46.360
<v Speaker 1>Day five for me, like I don't know after an hour,

0:33:48.040 --> 0:33:50.400
<v Speaker 1>just check in because you maybe you're on the couch

0:33:50.440 --> 0:33:54.200
<v Speaker 1>for reasons that you could be you know, coping with

0:33:54.280 --> 0:33:57.239
<v Speaker 1>and dealing with in another way, or sometimes you just

0:33:57.280 --> 0:34:00.800
<v Speaker 1>need to be there and watch a rom I get it.

0:34:01.000 --> 0:34:03.600
<v Speaker 1>I've been there. Anyway. I want to wrap this up,

0:34:03.600 --> 0:34:05.959
<v Speaker 1>and I hope this hasn't been too confusing. I hope it.

0:34:06.040 --> 0:34:10.200
<v Speaker 1>I hope the thing I want to leave you with

0:34:10.600 --> 0:34:16.200
<v Speaker 1>and maintain in myself is the idea of loving our

0:34:16.400 --> 0:34:22.400
<v Speaker 1>different selves. And every time you do this, it's a

0:34:22.440 --> 0:34:27.120
<v Speaker 1>different variety of a self. It's never been the same.

0:34:27.120 --> 0:34:31.319
<v Speaker 1>I've done this so many times over thirty years. It's

0:34:31.400 --> 0:34:35.560
<v Speaker 1>never the same. But you don't take yourself so seriously.

0:34:35.680 --> 0:34:38.319
<v Speaker 1>So they oh, yeah, that's so someone triggered someone like

0:34:38.360 --> 0:34:40.839
<v Speaker 1>pisses me off. I just go now, I can. I can.

0:34:41.040 --> 0:34:44.719
<v Speaker 1>It's not like I always do it, but I can't go. Ah,

0:34:45.160 --> 0:34:50.640
<v Speaker 1>that's the part in me that's angry because he's doing that. Okay,

0:34:51.640 --> 0:34:53.560
<v Speaker 1>well that's better than why are you out of your

0:34:53.600 --> 0:34:55.439
<v Speaker 1>But you know, then you get into a whole thing.

0:34:55.880 --> 0:34:59.560
<v Speaker 1>So you can you can be in center and recognize

0:35:00.080 --> 0:35:02.560
<v Speaker 1>and nice, get to know yourself, get to know these

0:35:02.600 --> 0:35:07.120
<v Speaker 1>parts of you, get to because the goal is to

0:35:07.160 --> 0:35:12.520
<v Speaker 1>embrace them. So I just want to maybe maybe let's

0:35:12.600 --> 0:35:18.000
<v Speaker 1>leave with knowing that two primary areas of self that

0:35:18.040 --> 0:35:22.320
<v Speaker 1>we all have are the doer and the beer pusher

0:35:22.920 --> 0:35:34.440
<v Speaker 1>productive masculine action activity and then the beer. There's emotion, feeling, spirituality, experience.

0:35:34.600 --> 0:35:38.600
<v Speaker 1>There's this essence and then there's a doer. So you

0:35:38.640 --> 0:35:41.920
<v Speaker 1>want to, like, if you're overdoing it here. You don't

0:35:41.960 --> 0:35:43.799
<v Speaker 1>want to do that. That could be really bad for

0:35:43.880 --> 0:35:49.040
<v Speaker 1>you and make yourself miserable and tire yourself out. So

0:35:49.080 --> 0:35:53.040
<v Speaker 1>you want to like check yourself and then go, oh,

0:35:53.080 --> 0:35:55.520
<v Speaker 1>I need some of her, I need some of this

0:35:55.760 --> 0:35:57.920
<v Speaker 1>part of me. So what I was going to say

0:35:57.960 --> 0:36:01.400
<v Speaker 1>is Martha Lou would say, do yourself. In the morning,

0:36:01.440 --> 0:36:03.720
<v Speaker 1>you would go, do your activity, go for your walk.

0:36:03.880 --> 0:36:08.600
<v Speaker 1>If that's your natural rhythm, great, go do it. Promise yourself.

0:36:09.320 --> 0:36:14.520
<v Speaker 1>Promise yourself your other self twelve to one or four

0:36:14.560 --> 0:36:16.719
<v Speaker 1>to five, or right after work if you're working all day,

0:36:16.719 --> 0:36:19.640
<v Speaker 1>if you're working from home, you can you can do

0:36:19.680 --> 0:36:23.040
<v Speaker 1>it fitted in more, but promise yourself some time, some

0:36:23.160 --> 0:36:30.279
<v Speaker 1>designated time where it's just resting or being or you know,

0:36:30.360 --> 0:36:33.799
<v Speaker 1>she'd say to me, or playing music. There's no end,

0:36:34.200 --> 0:36:39.200
<v Speaker 1>there's no result needed. You're not doing it to get

0:36:39.239 --> 0:36:42.880
<v Speaker 1>somewhere or get something or create something or produce something. Okay,

0:36:42.960 --> 0:36:46.080
<v Speaker 1>So you're just being. It could be literally sitting in

0:36:46.080 --> 0:36:48.680
<v Speaker 1>a comfortable chair somewhere. You could be sitting in the park.

0:36:49.360 --> 0:36:52.920
<v Speaker 1>You could be watching the birds, going for a walk, resting,

0:36:53.480 --> 0:37:00.960
<v Speaker 1>taking a nap, reading, watching a silly thing, laughing, whatever

0:37:01.000 --> 0:37:04.560
<v Speaker 1>it is. Just spend some time with that self in you.

0:37:06.520 --> 0:37:09.359
<v Speaker 1>And once you get more into balance with these and

0:37:09.440 --> 0:37:13.239
<v Speaker 1>more awareness from the center and they can come in

0:37:13.280 --> 0:37:18.640
<v Speaker 1>and go out, you're going to be happier because you

0:37:18.680 --> 0:37:20.640
<v Speaker 1>will have taken care of yourself and you're not going

0:37:20.680 --> 0:37:25.959
<v Speaker 1>to be looking outward for this so much caretaking. Yes

0:37:26.040 --> 0:37:30.440
<v Speaker 1>you need caretaking, but you're not going to be angry

0:37:30.480 --> 0:37:34.000
<v Speaker 1>if someone doesn't do it for you exactly how you

0:37:34.080 --> 0:37:37.520
<v Speaker 1>need it done. So that's where I leave you with

0:37:39.520 --> 0:37:43.400
<v Speaker 1>Voice Dialogue. I'll have them put some There's a website,

0:37:43.480 --> 0:37:46.719
<v Speaker 1>Voice Dialogue International. That's Hallan said as Stone. They have

0:37:46.800 --> 0:37:49.319
<v Speaker 1>a lot of books, they have freed listening, They have

0:37:50.239 --> 0:37:54.640
<v Speaker 1>talks on there embracing yourselves, ourselves and embracing each other

0:37:54.719 --> 0:37:57.439
<v Speaker 1>is great. They have a lot of relation stuff on there.

0:37:58.280 --> 0:38:01.879
<v Speaker 1>And then their daughter has a website. She's also a facilitator.

0:38:01.880 --> 0:38:04.600
<v Speaker 1>She has private sessions. I saw. I've actually never met her,

0:38:04.719 --> 0:38:11.600
<v Speaker 1>Tamar Stone, and hers's Voice Dialogue connection dot com anyway,

0:38:11.680 --> 0:38:15.560
<v Speaker 1>and from there they'll have different resources. But be well,

0:38:15.760 --> 0:38:23.280
<v Speaker 1>love yourselves and until next time, thanks for sticking around

0:38:23.280 --> 0:38:23.520
<v Speaker 1>for this.