WEBVTT - Peter Beard and Richard Ruggiero

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<v Speaker 1>This is Alec Baldwin and you're listening to Here's the thing.

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<v Speaker 1>Africa can cast a spell on people. Today. Both of

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<v Speaker 1>my guests, Peter Beard and Richard Ruggero, have attempted to

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<v Speaker 1>tackle the issues Africa struggles with in very different ways,

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<v Speaker 1>one with art and one with government policy. When you

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<v Speaker 1>see the skies of Africa, they are so huge and

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<v Speaker 1>you almost look into the eye of God. I can't

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<v Speaker 1>explain it. That's something that enters your soul. That's Peter

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<v Speaker 1>Beard's wife, Najma, were at their house and mont talk

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<v Speaker 1>having a light lunch, anything like order. I know those

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<v Speaker 1>skies she's talking about. I've been to Africa. I went

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<v Speaker 1>to n and stayed in natal in South Africa. We

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<v Speaker 1>were there for two months, living in a house on

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<v Speaker 1>the edge of a game reserve. Just before we arrived,

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<v Speaker 1>there were two lethal attacks by wild animals in the area.

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<v Speaker 1>Signs were posted everywhere advising caution. It seemed everyone carried

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<v Speaker 1>a weapon. I remember in eighteen year old production assistant

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<v Speaker 1>on the film turned out to be packing a gun

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<v Speaker 1>underneath his shirt. Africa certainly did feel wild and here

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<v Speaker 1>I am interested in all of Peter Beard seventy four

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<v Speaker 1>was born in New York City. I don't get tired ever.

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<v Speaker 1>Went to the same schools as his father, Buckley pomfret Yale.

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<v Speaker 1>His great grandfather was a railroad tycoon. His grandfather was

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<v Speaker 1>heir to the lower Lard tobacco fortune. We go to

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<v Speaker 1>the tuxedo clubs. My grandfather there pure lar Lard. But

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<v Speaker 1>it's a great portrait. Peter Beard first felt the pull

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<v Speaker 1>of Africa at age seven when he stepped into the

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<v Speaker 1>African Hall of the American Museum of Natural History. Ten

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<v Speaker 1>years later, at seventeen, he reached the continent with a

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<v Speaker 1>camera in hand. I always take him pictures. Since you

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<v Speaker 1>were a child before you were born, since you were

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<v Speaker 1>a child, who encouraged you to do that? Why did that?

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<v Speaker 1>Photography wasn't a mainstream hobby back then. I did have

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<v Speaker 1>a very advanced grandmother, my mother's mother, who wanted to

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<v Speaker 1>buy me a camera. My parents wouldn't let her. Eventually

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<v Speaker 1>she won and I got a camera in about a

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<v Speaker 1>void lander. Hey, now, don't you gonna sit here and

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<v Speaker 1>criticize me? After Najma, Peter's wife sits about twenty ft

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<v Speaker 1>from us, That is, when she's not pacing the grounds

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<v Speaker 1>or lighting a cigarette, or checking on the food being served.

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<v Speaker 1>So what was photography then to you? Meaning when you started,

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<v Speaker 1>you know, it was very juvenile and like sentimental. I

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<v Speaker 1>just liked number one, how easy it was. Number two.

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<v Speaker 1>I was going to school, and you graduate and get

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<v Speaker 1>out and get pictures of the guys in your class.

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<v Speaker 1>I got all my group. If you ever interested, I've

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<v Speaker 1>got all my albums in New York. Clearly you're someone

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<v Speaker 1>who there's a lot of things you could have done right.

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<v Speaker 1>You grew up in a very very comfortable family. You

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<v Speaker 1>look like a movie star. When did things with you

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<v Speaker 1>with photography? Really? When did it take hold of you?

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<v Speaker 1>I never did. I'm just into subjects and things that

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<v Speaker 1>are interesting. You can see that in the pictures, are right,

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<v Speaker 1>don't You don't consider yourself a photographer? No, I'm not.

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<v Speaker 1>If I can avoid it, you can see yourself a

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<v Speaker 1>writer who takes pictures. I would say an escapist, right, Why?

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<v Speaker 1>Because I went to art school. But I don't like

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<v Speaker 1>the word art and I don't like the words. I

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<v Speaker 1>don't like what's happening in the art world at Chelsea

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<v Speaker 1>Million Studios there. I like things that are exciting or

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<v Speaker 1>make you laugh, or something like that. Was your father artistic? No? No,

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<v Speaker 1>did he collect art? Was Anson weird? Artistic? Peter turned

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<v Speaker 1>to his brother, also named Anson, who was visiting that

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<v Speaker 1>day and sitting on a bench behind us. Eventually Anson

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<v Speaker 1>would join in the conversation, what did you study at

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<v Speaker 1>Yale when you went to Yale? Well? When did you

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<v Speaker 1>go to Yale? Because you because you sound so I

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<v Speaker 1>don't know what the word is. Um, what did you say?

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<v Speaker 1>The word of us crazy? That's his wife says, volunteered

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<v Speaker 1>the word crazy. You sound so unorthodox. So I'm assuming

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<v Speaker 1>did you go to Yale out of obligation? Was that

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<v Speaker 1>like a family thing? Well? I was you want to

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<v Speaker 1>go to you? I was going as a pre med

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<v Speaker 1>and I suddenly realized going into pre med. And I'd

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<v Speaker 1>also been to Africa one to two visits. Humans are

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<v Speaker 1>the problem, so imagine being in the business of saving

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<v Speaker 1>fucking humans. You went to Yale for what? What'd you started? Art?

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<v Speaker 1>Did you finish? Oh? Yeah, you graduated. I did history

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<v Speaker 1>of art, you know, all those things, American studies, and

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<v Speaker 1>then I went to art school and I did Joseph

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<v Speaker 1>Albert's in the art school. And when you left Yale,

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<v Speaker 1>where'd you go Africa? So so you knew you've been

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<v Speaker 1>to Africa before before you finished with Charles Darwin's grandson,

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<v Speaker 1>by the way, And what was the genesis of that?

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<v Speaker 1>Was your father an adventure people in your family adventurers

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<v Speaker 1>like fa the Room with Woolworth Donahue and who did

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<v Speaker 1>the greatest Safari's all with a hunter I've used never

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<v Speaker 1>went never bird into bird shooting and stuff like that.

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<v Speaker 1>It was not an Africa file. No, he had had

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<v Speaker 1>a salmon river. He's salmon fishing and deer hunting and

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<v Speaker 1>he was a great guy, but he was not really adventurous.

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<v Speaker 1>I mean, I hate to use this phrase, but who

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<v Speaker 1>turned you onto Africa? Well, I guess it was with

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<v Speaker 1>this Quentin Ken's Darwin's grandson. We went South Africa, Madagascar, Kenya.

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<v Speaker 1>So it was a damn good time and what happened

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<v Speaker 1>to when you were there became an important part of

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<v Speaker 1>your life. Well, I've got a lot of important not

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<v Speaker 1>important pictures. No, I got a lot of lousy pictures,

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<v Speaker 1>but subject matter, you know, Ryan knows things like that.

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<v Speaker 1>But it was my interviews introduction to Charles Darwin. And

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<v Speaker 1>I think the elimination of Darwin from our school studies,

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<v Speaker 1>and the way he's been swept under the rug is

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<v Speaker 1>at the root of almost all of our problems. Why

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<v Speaker 1>we don't know anything about biology, zoology, ecology or nature.

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<v Speaker 1>We are enemies of nature. Don't ever forget it. Peter

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<v Speaker 1>Beard continued to go back to Africa. He made his

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<v Speaker 1>reputation with a book called The End of the Game,

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<v Speaker 1>published in nineteen sixty five, which chronicles the starvation of

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<v Speaker 1>tens of thousands of elephants and other animals in Kenya's

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<v Speaker 1>Tsavo National Park. He had purchased forty five acres in

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<v Speaker 1>Kenya outside Nairobi and set up what he called Hog Ranch,

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<v Speaker 1>named for the resident ward hogs in the area. I've

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<v Speaker 1>still got a great place. Peter's photographs in the End

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<v Speaker 1>of the Game stay with you. They are stark. Peter

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<v Speaker 1>described the African Hall at the Museum all those years

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<v Speaker 1>ago as possessing quote a darkness you could feel unquote.

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<v Speaker 1>The same phrase comes to mind when looking at the

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<v Speaker 1>image is in his book. It was overwhelmingly obvious that

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<v Speaker 1>this enormous park was being eaten alive by an overpopulation

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<v Speaker 1>of elephants. Because they'd had a nine year anti poaching campaign.

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<v Speaker 1>They arrested all the traditional hunters. They were locked up.

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<v Speaker 1>The population soared ate the trees and poaching was used

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<v Speaker 1>as an excuse to continue raising money. What's the status

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<v Speaker 1>of Tsavo now? What are the issues there now? Well,

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<v Speaker 1>the bush is slowly growing back, but the cargated iron

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<v Speaker 1>huts have expanded from villages into little cities. The human

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<v Speaker 1>touches is like a disease. I mean, nothing they can

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<v Speaker 1>do about Africans in Africa. Who's going to do anything?

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<v Speaker 1>The national parks were pretty much held aside for for

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<v Speaker 1>for accommodation housing, uh, you know, ship houses. And what's

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<v Speaker 1>the status there now? A population? It was around five

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<v Speaker 1>and a half million when I arrived to over forty

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<v Speaker 1>million starvation and begging and going around the world looking

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<v Speaker 1>for freebees. Yeah. At this point, Peter's brother, now with

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<v Speaker 1>cigar in hand, raises his hand. What does Peter think

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<v Speaker 1>about the fact that Bill Gates has put so much

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<v Speaker 1>money into AIDS in South Africa while President u Becky

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<v Speaker 1>pays no attention aids. There is really a density dependent phenomenon.

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<v Speaker 1>The more of it the better. Frankly, Kenya is now

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<v Speaker 1>way over forty million from five and a half. Just

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<v Speaker 1>think about that. That means nobody lives happily. Everybody's a crook,

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<v Speaker 1>everybody is on the make, everybody's sitting begging outside the

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<v Speaker 1>American embassy. It's it's just cuts the country right off.

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<v Speaker 1>You can't you can't survive population pollution on this level. Now,

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<v Speaker 1>when you said that AIDS was a density dependent Yeah,

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<v Speaker 1>and the more of it the better. Your wife was

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<v Speaker 1>on her feet right away. Well, that's because everybody's very,

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<v Speaker 1>very sentimental and they think forty million Africans is going

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<v Speaker 1>to do a country good. No, it's not. Peter and

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<v Speaker 1>Najma met in ninety five. Do you want to know?

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<v Speaker 1>Nahma is Peter's third wife, after Sherrod Tigues and socialite

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<v Speaker 1>Mini Cushing. Peter met Najma in Kenya, where she was born.

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<v Speaker 1>I'd grown up there when I was educated in Europe.

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<v Speaker 1>So when I came back, and how how much time

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<v Speaker 1>have you spent back in Africa for the last you met?

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<v Speaker 1>Eight five, So that's over twenty years ago. Well we

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<v Speaker 1>used to live there a year at the time, a

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<v Speaker 1>year there, years years ago. Well, god, yes, over twenty

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<v Speaker 1>five years. So in the past, over how much time

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<v Speaker 1>have you spent in Africa during that? Not enough? All?

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<v Speaker 1>Not much? But is it? Is it safe to say

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<v Speaker 1>though that Africa cast this tremendous shadow over both of you.

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<v Speaker 1>You're both fairly my soul. It's the best place to be,

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<v Speaker 1>but it's also increasingly diminished. How has he changed in

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<v Speaker 1>the time you've known him? What was he like when

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<v Speaker 1>you met him? Uh? He was socially incredibly out there,

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<v Speaker 1>but I thought of it as totally normal. I thought

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<v Speaker 1>this was an incredible human being who done incredible things.

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<v Speaker 1>But I do remember this really funny moment. We'd gone

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<v Speaker 1>to some shrink for some weird reason. I can't remember

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<v Speaker 1>what it was, but and Peter left the room to

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<v Speaker 1>go to the loop, and the chap just looked at

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<v Speaker 1>me said, if I were you, young lady, I'd make

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<v Speaker 1>a run for it, but you didn't. Why. I'm a

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<v Speaker 1>really stubborn wench. That's really all. I'm woln or right

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<v Speaker 1>all up, basically. But he's a very colorful character. He's

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<v Speaker 1>a colorful, exhausting character. Yes, that's true. You're married now

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<v Speaker 1>and how many five years of how many children do

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<v Speaker 1>you have one? Just one? You had no children prior.

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<v Speaker 1>I'm not I'm not really a reproducer, You're not. We

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<v Speaker 1>just have the divine zar. I have said that Zara

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<v Speaker 1>was an accident. I love accidents and everything I do,

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<v Speaker 1>I love accidents, and people criticize me that I told

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<v Speaker 1>him before this interview. If he ever said I would

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<v Speaker 1>literally attack him. What's the matter with an accident? I

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<v Speaker 1>think of Francis Bacon visual word looking for accidents. But

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<v Speaker 1>you were a famous Uh what's the word? What should

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<v Speaker 1>I say? What should I call? He was a famous?

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<v Speaker 1>Thank you? You're a famous libertine? People say, and you

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<v Speaker 1>you number three last years? How did that happen? What's

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<v Speaker 1>the difference? Well, you learn, you get better picking something,

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<v Speaker 1>you're better picking, you get a better pick better and

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<v Speaker 1>h then you just get in a sort of prayer

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<v Speaker 1>position and go forward. So in an age where people

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<v Speaker 1>in the modern world, I mean the world is divided

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<v Speaker 1>between people who don't know you at all, people who

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<v Speaker 1>know you as a photographer and the writer of these

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<v Speaker 1>books and this adventurer and so forth. They know you

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<v Speaker 1>as a famous socialite, if you will, they know you

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<v Speaker 1>as all these things. And then there's young kids who

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<v Speaker 1>served the internet who know you that you're the guy

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<v Speaker 1>that got crushed by the elephant on YouTube. Yeah, what

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<v Speaker 1>was different that day from any every other day? That

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<v Speaker 1>day we were out there, We had no security, no gun.

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<v Speaker 1>It was Peter was helping a friend who was opening

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<v Speaker 1>up a safari camp. We're basically on a picnic. We've

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<v Speaker 1>done the a promotional shooting. Suddenly like fifteen elephants came

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<v Speaker 1>over the hill a cowherd, you know, like they are.

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<v Speaker 1>You don't get bulls that at that age. And it

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<v Speaker 1>was on the very It's just it's another population story.

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<v Speaker 1>It was on the edge of Tanzania Kuca Mountain and

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<v Speaker 1>elephants come in and grab a cabbage at night and

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<v Speaker 1>they get shot. So I'm sure this is a herd

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<v Speaker 1>that had been shot up, but they were very skittish,

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<v Speaker 1>so they take the bullet and keep moving. They don't

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<v Speaker 1>go down, They just shoot him to scare him. Now

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<v Speaker 1>they take the bullet and move. You know, that doesn't

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<v Speaker 1>do any harm than her Well through they shooting at night,

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<v Speaker 1>you know, a big black thing air bam, and you

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<v Speaker 1>just have a lot of wounding. Um And this female

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<v Speaker 1>gave us a demo, which is totally normal. We ran back.

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<v Speaker 1>I was in long pants early morning wet grass. The

0:13:48.760 --> 0:13:51.520
<v Speaker 1>elephants went back up the hill, so to speak, and

0:13:51.600 --> 0:13:56.720
<v Speaker 1>we just stood there. The son's a bitch. This matriarch

0:13:56.800 --> 0:13:59.760
<v Speaker 1>came again, so then she starts coming. We start running

0:13:59.760 --> 0:14:03.880
<v Speaker 1>again and make it feel happy. But it wasn't stopping.

0:14:05.960 --> 0:14:11.839
<v Speaker 1>And I looked into the elephant on an ant hill

0:14:12.640 --> 0:14:15.600
<v Speaker 1>and think his head butted here. Well, no, no, no,

0:14:15.679 --> 0:14:17.680
<v Speaker 1>it's many things. I was up in the air and

0:14:17.840 --> 0:14:24.240
<v Speaker 1>down and the camera took off. I think we'd run

0:14:24.320 --> 0:14:27.840
<v Speaker 1>far enough so that it knew we weren't dangerous. The

0:14:28.160 --> 0:14:33.800
<v Speaker 1>herd came around. The herd was it was actually almost

0:14:33.840 --> 0:14:37.160
<v Speaker 1>worth it. Uh, that should have been the title of

0:14:37.160 --> 0:14:40.680
<v Speaker 1>the boy Almost worth it. I was completely blind by

0:14:40.680 --> 0:14:44.000
<v Speaker 1>the way my optic nerve had been bounced off. I

0:14:44.000 --> 0:14:46.520
<v Speaker 1>couldn't see a goddamn thing. I had a huge hole

0:14:46.520 --> 0:14:49.480
<v Speaker 1>in my leg went right through here, and my hip

0:14:49.560 --> 0:14:51.800
<v Speaker 1>was broken in seven or eight places at this point.

0:14:51.800 --> 0:14:53.320
<v Speaker 1>By the way in the interview, I want to mention,

0:14:53.600 --> 0:14:58.640
<v Speaker 1>Beard is hiking up his shorts and showing in the

0:14:58.680 --> 0:15:02.920
<v Speaker 1>innermost portion of his thigh. The closest area to his

0:15:02.960 --> 0:15:07.120
<v Speaker 1>actual personality itself is this hideous gash a hole in

0:15:07.200 --> 0:15:10.920
<v Speaker 1>his leg. So anyway, there was an amazing gaping hole

0:15:11.440 --> 0:15:13.360
<v Speaker 1>and there was no blood coming up, by the way,

0:15:13.360 --> 0:15:17.480
<v Speaker 1>but I couldn't see it. I got splintered hips. I

0:15:17.520 --> 0:15:20.560
<v Speaker 1>don't I didn't get speared because I couldn't see the thing.

0:15:20.840 --> 0:15:23.200
<v Speaker 1>And um, but did you think when that happened, did

0:15:23.240 --> 0:15:26.320
<v Speaker 1>you think that was it? Did you thought you thought?

0:15:26.360 --> 0:15:28.680
<v Speaker 1>You thought that was it? Well, you can't escape an elephant.

0:15:28.840 --> 0:15:32.480
<v Speaker 1>You thought that was the end? Do you think how romantic? No?

0:15:32.760 --> 0:15:35.720
<v Speaker 1>I thought the parts are I just finished her book.

0:15:38.280 --> 0:15:41.560
<v Speaker 1>Um no, I was just felt like an idiot. So

0:15:41.560 --> 0:15:44.440
<v Speaker 1>then how long did it take you to recover? You were?

0:15:44.440 --> 0:15:46.480
<v Speaker 1>You were? You were flat on your back for months? Correct?

0:15:46.880 --> 0:15:49.400
<v Speaker 1>I bled out going into the hospital. It was about

0:15:49.400 --> 0:15:52.400
<v Speaker 1>four hours to get to the hospital. I eventually had

0:15:52.400 --> 0:15:54.560
<v Speaker 1>to be flown too. I see, they think that's what

0:15:54.600 --> 0:15:58.080
<v Speaker 1>did you just say? No no roads? So the man

0:15:58.160 --> 0:16:01.560
<v Speaker 1>who complained that roads have ruined Africa is the man

0:16:01.640 --> 0:16:04.200
<v Speaker 1>is saying going to no fucking roads here. It was

0:16:04.240 --> 0:16:08.120
<v Speaker 1>a very bumpy little ride. But even in your in

0:16:08.160 --> 0:16:10.960
<v Speaker 1>your way and yeah, I mean, you don't seem like

0:16:11.000 --> 0:16:12.960
<v Speaker 1>somebody who's eager to take a bow for this or

0:16:13.000 --> 0:16:17.720
<v Speaker 1>anything else. But in your way through your work through art,

0:16:17.880 --> 0:16:21.320
<v Speaker 1>through photography. Do you think that you've been responsible for

0:16:21.400 --> 0:16:23.560
<v Speaker 1>some of the uh, the good that's come there in

0:16:23.640 --> 0:16:26.240
<v Speaker 1>terms of casting a light on that at all? Truthfully,

0:16:26.440 --> 0:16:32.000
<v Speaker 1>I know nothing at all, no positive result. I know

0:16:32.080 --> 0:16:33.680
<v Speaker 1>lots of people look at these pops. They don't even

0:16:33.760 --> 0:16:40.040
<v Speaker 1>see that there's a starvation scene. They see ivory, They think, ohvations.

0:16:41.160 --> 0:16:44.960
<v Speaker 1>Peter's brother Anson speaks up again, saying he's heard him

0:16:44.960 --> 0:16:48.880
<v Speaker 1>described as a conservationist. I'm for a conservation, but it's

0:16:48.920 --> 0:16:53.600
<v Speaker 1>mostly a con that's the trouble. It's sentimental. Buy an

0:16:53.640 --> 0:16:56.600
<v Speaker 1>elephant or drink a lion and acre so some of

0:16:56.640 --> 0:17:01.240
<v Speaker 1>them have to die. Well, the way human spreading. The

0:17:01.280 --> 0:17:04.560
<v Speaker 1>whole lot of the answer is limiting human development. You've

0:17:04.600 --> 0:17:09.600
<v Speaker 1>got population pollution is the key, and that that's the thing.

0:17:09.880 --> 0:17:13.440
<v Speaker 1>But I'm afraid it's partly due to Hitler. You can't

0:17:13.520 --> 0:17:17.400
<v Speaker 1>talk about population dynamics. You never hear the word, do you.

0:17:17.400 --> 0:17:20.159
<v Speaker 1>You never hear pecking order, You never hear any of

0:17:20.200 --> 0:17:23.240
<v Speaker 1>the words that relate to all the struggles that are

0:17:23.240 --> 0:17:26.800
<v Speaker 1>going on there because we have decided not to talk

0:17:26.840 --> 0:17:32.840
<v Speaker 1>about any of the realities. But it's do gooder conservation.

0:17:33.320 --> 0:17:38.720
<v Speaker 1>It's sentimental or shit. What we're talking about in essences

0:17:39.040 --> 0:17:43.399
<v Speaker 1>is changing human behavior. Richard Ruggero is Chief of the

0:17:43.440 --> 0:17:46.600
<v Speaker 1>Near East, South, Asia and Africa at the Division of

0:17:46.680 --> 0:17:51.760
<v Speaker 1>International Conservation at the US Fish and Wildlife Service. Africa

0:17:51.840 --> 0:17:54.760
<v Speaker 1>called out to him too. He joined the Peace Corps.

0:17:55.880 --> 0:17:59.720
<v Speaker 1>He was placed in the Northern Central African Republic. Richard

0:17:59.760 --> 0:18:03.440
<v Speaker 1>spent most of the nineteen eighties and nineties living in Africa,

0:18:03.600 --> 0:18:07.320
<v Speaker 1>and he doesn't see things that differently from photographer Peter Beard.

0:18:07.600 --> 0:18:11.919
<v Speaker 1>Richard Rogero has spent over thirty years in conservation. His

0:18:12.080 --> 0:18:16.120
<v Speaker 1>dissertation from nine was on the plight of the African elephant,

0:18:16.320 --> 0:18:19.199
<v Speaker 1>a problem he's still trying to tackle. You know, I

0:18:19.200 --> 0:18:23.560
<v Speaker 1>could describe it that if God forbid, what was happening

0:18:23.560 --> 0:18:26.040
<v Speaker 1>to elephants were happening to people, we would call it

0:18:26.080 --> 0:18:32.600
<v Speaker 1>a massive genocide. They're being exterminated for ivory on a

0:18:32.720 --> 0:18:37.840
<v Speaker 1>mass level, correct using the latest technology nets, weapons, cell phones,

0:18:37.880 --> 0:18:43.359
<v Speaker 1>sat phones, vehicles, aircraft, helicopters, and the ease by which

0:18:43.600 --> 0:18:47.440
<v Speaker 1>massive amounts of ivory can be illegally shipped to markets

0:18:47.560 --> 0:18:50.840
<v Speaker 1>has never been greater, and it is primarily for ivory.

0:18:50.920 --> 0:18:54.040
<v Speaker 1>Is an ivory driven market. Primarily, you know, certainly there

0:18:54.080 --> 0:18:56.399
<v Speaker 1>are some of the other uses as well. While bush

0:18:56.440 --> 0:18:59.760
<v Speaker 1>meat people eat elephants in what regions of Africa? Do

0:18:59.800 --> 0:19:02.920
<v Speaker 1>they They don't export that meat, do They're not really.

0:19:03.280 --> 0:19:07.359
<v Speaker 1>Most of it is consumed either in rural villages, but

0:19:07.960 --> 0:19:13.560
<v Speaker 1>increasingly and more disturbingly, it's exported to cities within Africa.

0:19:13.760 --> 0:19:16.480
<v Speaker 1>The problem there is that it produces a market that's very,

0:19:16.560 --> 0:19:20.040
<v Speaker 1>very difficult to satiate. Is it labeled as elephant meat

0:19:20.119 --> 0:19:23.760
<v Speaker 1>when it's sold in more it's not labeled so much

0:19:23.760 --> 0:19:26.000
<v Speaker 1>as you go to a market stall and the meats

0:19:26.000 --> 0:19:28.560
<v Speaker 1>there and the person selling it will tell you what

0:19:28.600 --> 0:19:30.639
<v Speaker 1>it is. It's fairly obvious to look at it. So

0:19:30.680 --> 0:19:35.480
<v Speaker 1>people in African society, not just impoverished people, they eat

0:19:35.960 --> 0:19:39.040
<v Speaker 1>elephant meat and that's a food staple to them. Yeah,

0:19:39.080 --> 0:19:45.280
<v Speaker 1>I mean the impoverished people who eat elephant meat opportunistically sporadically.

0:19:45.680 --> 0:19:48.840
<v Speaker 1>Is nothing new about that, and a lot of people

0:19:48.840 --> 0:19:53.199
<v Speaker 1>would say there's nothing wrong about that given a sustainable

0:19:53.359 --> 0:19:56.560
<v Speaker 1>level of off take. The problem here is that in

0:19:56.640 --> 0:20:00.480
<v Speaker 1>some cases there's an additional inducement to eat often meet

0:20:00.520 --> 0:20:03.520
<v Speaker 1>number one, it's a bush meet in many places. I'm

0:20:03.560 --> 0:20:06.840
<v Speaker 1>speaking primarily of central Africa where you ask the question

0:20:06.880 --> 0:20:09.920
<v Speaker 1>where does this happen most? It happens all over Africa,

0:20:10.400 --> 0:20:13.080
<v Speaker 1>but mostly in Central Africa. At this point you say

0:20:13.119 --> 0:20:17.360
<v Speaker 1>Central Africa, are there governments there that condone this more

0:20:17.520 --> 0:20:21.680
<v Speaker 1>and encourage this more than others? No, the culprit I

0:20:22.080 --> 0:20:25.520
<v Speaker 1>wouldn't say that they openly condone it. It's just by

0:20:25.920 --> 0:20:29.480
<v Speaker 1>negligence or in action it effectively causes the problem to

0:20:29.520 --> 0:20:33.520
<v Speaker 1>be worse. There are some countries that are very very

0:20:33.520 --> 0:20:36.200
<v Speaker 1>good at it and make really good earnest efforts, such

0:20:36.240 --> 0:20:40.960
<v Speaker 1>as in Central Africa. Gabon is clearly a leader, very

0:20:41.000 --> 0:20:44.359
<v Speaker 1>progressive president who might be the greenest president on Earth.

0:20:45.080 --> 0:20:49.320
<v Speaker 1>Ali Bungo is his name, and um the system, the ethos,

0:20:49.400 --> 0:20:53.160
<v Speaker 1>the government and many people and even down to villages

0:20:53.760 --> 0:20:57.440
<v Speaker 1>are very supportive of the concept of sustainable off take

0:20:57.720 --> 0:21:02.040
<v Speaker 1>or respecting laws. It's not a perfect place. The problem

0:21:02.080 --> 0:21:06.000
<v Speaker 1>there is poachers are coming in very well armed from

0:21:06.040 --> 0:21:09.920
<v Speaker 1>across borders and they're killing elephants at an incredible rate.

0:21:10.000 --> 0:21:13.040
<v Speaker 1>So Gabon is working very hard on that, and that

0:21:13.080 --> 0:21:17.359
<v Speaker 1>does contrast with some countries who either lack the political

0:21:17.359 --> 0:21:21.000
<v Speaker 1>will or maybe this is more important, lack the capacity

0:21:21.160 --> 0:21:24.679
<v Speaker 1>to do anything about it now um, the idea that

0:21:24.800 --> 0:21:28.840
<v Speaker 1>Kenya and areas like that, which are probably the most

0:21:28.920 --> 0:21:31.040
<v Speaker 1>well known, I would imagine. I think that the people

0:21:31.080 --> 0:21:36.439
<v Speaker 1>have who have that romanticized as Dennison, you know, Peter Beard,

0:21:36.640 --> 0:21:39.800
<v Speaker 1>Meryl Streep and Redford getting on a train together or

0:21:39.960 --> 0:21:42.800
<v Speaker 1>get on a biplane together. And that's not the highest

0:21:42.840 --> 0:21:47.080
<v Speaker 1>concentration of elephant. No. No. But when you describe the

0:21:47.119 --> 0:21:52.520
<v Speaker 1>percentage of the populations in Kenya now um receiving increased pressure,

0:21:53.040 --> 0:21:58.800
<v Speaker 1>that's a manifestation of the great symptom. The symptom is poaching,

0:21:58.880 --> 0:22:02.600
<v Speaker 1>the symptom is habit destruction. The disease is something else,

0:22:02.640 --> 0:22:05.639
<v Speaker 1>and I think that's what Peter Beard alludes to. What

0:22:05.680 --> 0:22:09.880
<v Speaker 1>do you think it is, Well, it's a human induced problem.

0:22:10.080 --> 0:22:13.760
<v Speaker 1>Nature has some problems that people are not responsible for.

0:22:14.000 --> 0:22:19.120
<v Speaker 1>I mean, you can talk about volcanoes, tsunamies. People aren't

0:22:19.160 --> 0:22:23.040
<v Speaker 1>responsible for that. But many of the problems that nature,

0:22:23.160 --> 0:22:27.040
<v Speaker 1>the wild wildlife experience are at the hands of man.

0:22:27.119 --> 0:22:31.720
<v Speaker 1>To coin a phrase, So the problem is basically people's

0:22:31.760 --> 0:22:37.000
<v Speaker 1>attitudes about wildlife in general, about elephants specifically. It's a

0:22:37.040 --> 0:22:40.800
<v Speaker 1>function of shortsightedness. It's a function of apathy. It's a

0:22:40.800 --> 0:22:43.600
<v Speaker 1>function of greed and it's a function of human numbers.

0:22:44.040 --> 0:22:46.639
<v Speaker 1>Is it fair to say? And I don't have a

0:22:46.680 --> 0:22:51.800
<v Speaker 1>sophisticated analogy here, but would you put poachers, even with

0:22:51.840 --> 0:22:57.600
<v Speaker 1>their high powered weaponry and satellite phones and and aviation

0:22:57.640 --> 0:22:59.800
<v Speaker 1>equipment and so forth, would you put them in the

0:23:00.040 --> 0:23:05.440
<v Speaker 1>category more with like people who are making moonshine during

0:23:05.480 --> 0:23:07.640
<v Speaker 1>prohibition and it's more of a kind of a rag

0:23:07.720 --> 0:23:10.639
<v Speaker 1>tag bunch. It's not that sophisticated or they more the

0:23:10.720 --> 0:23:14.040
<v Speaker 1>equivalent of Mexican drug lords who are actually controlling the

0:23:14.119 --> 0:23:18.400
<v Speaker 1>regions politically and killing the political leadership that opposes them

0:23:18.400 --> 0:23:22.920
<v Speaker 1>and terrorizing. How sophisticated is poaching in Africa in terms

0:23:22.920 --> 0:23:29.120
<v Speaker 1>of its political power? Both exists the unsophisticated, the poacher

0:23:29.200 --> 0:23:33.120
<v Speaker 1>who maybe has a fabricated shotgun or uses snares or poison,

0:23:33.880 --> 0:23:36.359
<v Speaker 1>and that still exists. It's been the case for a

0:23:36.400 --> 0:23:40.320
<v Speaker 1>long time. It's the relative proportion of poachers. It's the

0:23:40.359 --> 0:23:46.080
<v Speaker 1>predominance now of these more sophisticated, more aggressive, frequently militarized

0:23:46.119 --> 0:23:50.199
<v Speaker 1>poachers that's happening, and that's what's causing this chronic problem

0:23:50.280 --> 0:23:53.560
<v Speaker 1>that we've seen it. Ebbs and it flows, but it

0:23:53.560 --> 0:23:56.960
<v Speaker 1>has gotten dramatically worse in recent years. It's a result of,

0:23:57.080 --> 0:23:59.760
<v Speaker 1>as I say, the market for ivory and the ease

0:23:59.800 --> 0:24:03.560
<v Speaker 1>by which it can be obtained in technology, guns, helicopters,

0:24:04.560 --> 0:24:09.119
<v Speaker 1>political background, indifference, those points come into play. Is it

0:24:09.200 --> 0:24:12.600
<v Speaker 1>fair to say that that in Gabon, where Ali Bongo

0:24:12.960 --> 0:24:16.919
<v Speaker 1>is having some degree of success, what's he doing and

0:24:17.200 --> 0:24:20.240
<v Speaker 1>or not doing that's leading to that success that other

0:24:20.280 --> 0:24:23.520
<v Speaker 1>places it's getting by them. First, the country or an

0:24:23.520 --> 0:24:26.520
<v Speaker 1>individual or an institution needs to be aware of the problem.

0:24:26.680 --> 0:24:31.120
<v Speaker 1>And I think you know, the problem is becoming very

0:24:31.600 --> 0:24:35.560
<v Speaker 1>conscious in the minds of the public. Certainly politicians um

0:24:35.760 --> 0:24:38.280
<v Speaker 1>in Africa are aware of the problem. The next step

0:24:38.320 --> 0:24:41.560
<v Speaker 1>is the political will to do something about it, and

0:24:41.600 --> 0:24:43.919
<v Speaker 1>the third step is having the capacity to act on

0:24:43.960 --> 0:24:48.000
<v Speaker 1>the political will. Well, Bungo has the political will and

0:24:48.040 --> 0:24:51.720
<v Speaker 1>he is developing. And that's what my organization Fish and

0:24:51.720 --> 0:24:54.919
<v Speaker 1>Wildlife helps them with is to develop the capacity to

0:24:55.080 --> 0:24:58.080
<v Speaker 1>deal with the problem that the awareness is brought to

0:24:58.119 --> 0:25:01.879
<v Speaker 1>everybody's attention. So the answer to your question succinctly is

0:25:02.480 --> 0:25:05.480
<v Speaker 1>he's aware of the problem, he's willing to do something

0:25:05.480 --> 0:25:08.320
<v Speaker 1>about it, and he's mustering the capacity and the wherewithal

0:25:08.359 --> 0:25:11.360
<v Speaker 1>to actually do it. When was the first time you

0:25:11.760 --> 0:25:15.720
<v Speaker 1>were aware of Peter Beard's photography and his work there

0:25:15.720 --> 0:25:18.439
<v Speaker 1>in Africa. What was your response to that when you

0:25:18.480 --> 0:25:21.359
<v Speaker 1>first saw that. I was first aware of it. I

0:25:21.400 --> 0:25:25.240
<v Speaker 1>think I lived in Kenya in the late eighties. We

0:25:25.320 --> 0:25:27.720
<v Speaker 1>knew that Peter was out in hog Ranch and um

0:25:27.800 --> 0:25:30.920
<v Speaker 1>occasionally you'd see him across a crowded room at a

0:25:30.920 --> 0:25:33.280
<v Speaker 1>at um some sort of function, But um, I never

0:25:33.359 --> 0:25:35.640
<v Speaker 1>had close contact with him at all. We just lived

0:25:35.680 --> 0:25:39.879
<v Speaker 1>in the same place, the same country. My reaction was

0:25:40.520 --> 0:25:43.479
<v Speaker 1>that he is an artist and he is doing some

0:25:43.560 --> 0:25:48.040
<v Speaker 1>fantastic I was first just physically attracted to the beauty

0:25:48.119 --> 0:25:50.639
<v Speaker 1>of his photographs and how he put together his books.

0:25:51.359 --> 0:25:53.840
<v Speaker 1>But thinking about it farther down the road, I mean

0:25:54.359 --> 0:25:59.160
<v Speaker 1>I was struck by almost quaintness. Isn't the right word.

0:25:59.200 --> 0:26:02.520
<v Speaker 1>That it was a reflection of a of a time

0:26:02.520 --> 0:26:06.119
<v Speaker 1>that was fleeting. You alluded to Isaac Dennison and the

0:26:06.160 --> 0:26:10.640
<v Speaker 1>Hollywood images of what Kenya was like. Certainly Peter's work

0:26:10.720 --> 0:26:13.720
<v Speaker 1>had a great deal of that sort of nostalgic feel,

0:26:13.960 --> 0:26:17.600
<v Speaker 1>very very beautifully presented. But to me, there's a great

0:26:17.600 --> 0:26:21.520
<v Speaker 1>function in that and and the great function now decades

0:26:21.560 --> 0:26:27.240
<v Speaker 1>after he produced his main book or his his artistic displays,

0:26:27.480 --> 0:26:32.600
<v Speaker 1>the photography mainly is it shows what was it. Peter's

0:26:32.600 --> 0:26:36.679
<v Speaker 1>work is a it's a sitegeist. It's it's a representation

0:26:36.720 --> 0:26:39.439
<v Speaker 1>of what things were in the fifties and sixties in Kenya.

0:26:39.520 --> 0:26:43.240
<v Speaker 1>And by contrasting that, we can see how far things

0:26:43.280 --> 0:26:46.000
<v Speaker 1>have gone. And that enables us to predict the future

0:26:46.920 --> 0:26:49.600
<v Speaker 1>or to foresee it, or to anticipate it. And if

0:26:49.640 --> 0:26:52.080
<v Speaker 1>we can't do that, we can't deal with it. We

0:26:52.200 --> 0:26:56.040
<v Speaker 1>have to be proactive. That's the secret to conservation. You

0:26:56.080 --> 0:26:59.360
<v Speaker 1>have to anticipate the trend to be able to proactively

0:26:59.480 --> 0:27:02.600
<v Speaker 1>deal with it. In Peter's book really gives us that

0:27:02.600 --> 0:27:06.520
<v Speaker 1>that sort of nostalgic or that retrospective you that's very

0:27:06.520 --> 0:27:09.680
<v Speaker 1>helpful to us. When I look at his pictures, it's

0:27:09.680 --> 0:27:13.600
<v Speaker 1>almost like he's Frederick Remington's exactly. Yeah, that's that's my point.

0:27:13.720 --> 0:27:18.159
<v Speaker 1>You know, it's just from an artistic standpoint, it's fantastic stuff.

0:27:18.160 --> 0:27:22.119
<v Speaker 1>But as I say, as a historical perspective and a reminder,

0:27:22.640 --> 0:27:24.520
<v Speaker 1>it's it has a function as well as just an

0:27:24.520 --> 0:27:27.760
<v Speaker 1>aesthetic value. But for the sake of this program, if

0:27:27.800 --> 0:27:29.480
<v Speaker 1>you had to give it a word or a phrase,

0:27:29.760 --> 0:27:35.120
<v Speaker 1>how bad is it right now? Uh? My thirty two

0:27:35.200 --> 0:27:38.400
<v Speaker 1>years of experience of watching it very closely, this this

0:27:38.560 --> 0:27:42.560
<v Speaker 1>is a nightmare. It is unbelievably bad, and we've been

0:27:42.600 --> 0:27:47.120
<v Speaker 1>seeing it accelerating in that negative trend. So once again

0:27:47.240 --> 0:27:49.840
<v Speaker 1>it's it's the rate of change. What's the hotspot? Where

0:27:49.880 --> 0:27:52.720
<v Speaker 1>is it really like out of control Central Africa? What

0:27:52.840 --> 0:27:56.399
<v Speaker 1>country the Western Congo basin where there's still a lot

0:27:56.480 --> 0:27:59.879
<v Speaker 1>of elephants really getting hammered d r C. The demock

0:28:00.000 --> 0:28:05.120
<v Speaker 1>at a Republic of Congo is so degraded already. For example,

0:28:05.680 --> 0:28:10.000
<v Speaker 1>Ian Douglas Hamilton's estimated three fifty to four hundred thousand

0:28:10.080 --> 0:28:13.960
<v Speaker 1>elephants there when he did his big continental survey. They're

0:28:13.960 --> 0:28:18.800
<v Speaker 1>about twelve thousand left now, so it's pretty much the

0:28:18.880 --> 0:28:21.320
<v Speaker 1>end of the game there for elephants. But farther in

0:28:21.320 --> 0:28:25.720
<v Speaker 1>the Western Congo basin, Gabo is an example, the Republic

0:28:25.800 --> 0:28:28.760
<v Speaker 1>of Congo, that's the smaller one. There's still some elephants.

0:28:28.800 --> 0:28:36.840
<v Speaker 1>They've been greatly reduced, but there's still populations that are meaningful. Oh,

0:28:36.920 --> 0:28:42.160
<v Speaker 1>that's hard to answer. Um. Rough roughly fifty thou of

0:28:42.200 --> 0:28:46.320
<v Speaker 1>thousands sure, there's one park called me in Kebe that

0:28:46.400 --> 0:28:50.120
<v Speaker 1>has probably twice as many forest elephants as the entire

0:28:50.200 --> 0:28:53.920
<v Speaker 1>d RC. It's a place that the poachers no. Um

0:28:54.040 --> 0:28:58.080
<v Speaker 1>just received a report yesterday by the the Echo Guards

0:28:58.080 --> 0:29:01.719
<v Speaker 1>who are out looking at it, and despite massive intervention

0:29:01.800 --> 0:29:04.880
<v Speaker 1>by the government of Gabon, there are still big pockets

0:29:04.880 --> 0:29:08.120
<v Speaker 1>of poachers. So this is this is a problem. That

0:29:08.720 --> 0:29:11.960
<v Speaker 1>sure great to point out that there's political will in

0:29:12.000 --> 0:29:16.440
<v Speaker 1>Gabon and that they have a motivated National Parks Agency,

0:29:16.560 --> 0:29:19.160
<v Speaker 1>But when you're up against the scale of the problem,

0:29:19.200 --> 0:29:23.560
<v Speaker 1>the intensity, the danger of running into people who aren't

0:29:23.560 --> 0:29:25.600
<v Speaker 1>just going to run away when they're confronted, but are

0:29:25.600 --> 0:29:29.080
<v Speaker 1>going to stand and fight, this is a whole different dimension.

0:29:29.160 --> 0:29:32.520
<v Speaker 1>So the answer to your question is how bad is it?

0:29:32.520 --> 0:29:37.720
<v Speaker 1>It's horrible, It's terrible, and it's getting worse. Um, what's

0:29:37.760 --> 0:29:41.160
<v Speaker 1>the political situation? Then, what's the government situation there? Well,

0:29:41.240 --> 0:29:45.240
<v Speaker 1>DRC has been challenged by civil war for decades. Let

0:29:45.240 --> 0:29:47.000
<v Speaker 1>me put it this way, it's easy to see how

0:29:47.040 --> 0:29:50.760
<v Speaker 1>the government can be preoccupied with more urgent needs. That

0:29:51.040 --> 0:29:53.400
<v Speaker 1>must be the constant problem in some aspects of that.

0:29:53.680 --> 0:29:58.160
<v Speaker 1>Every country has to have priorities when you're talking about

0:29:58.360 --> 0:30:02.240
<v Speaker 1>putting your limited ability into saving people's lives versus saving

0:30:02.240 --> 0:30:06.920
<v Speaker 1>elephants lives. Well, there's an obvious priority there when you're there,

0:30:07.400 --> 0:30:09.760
<v Speaker 1>when you're when you're dealing with the people there, are

0:30:09.800 --> 0:30:13.600
<v Speaker 1>you encouraged by the amount of people, the percentage of people,

0:30:13.640 --> 0:30:16.120
<v Speaker 1>their native people who care about this issue when you

0:30:16.120 --> 0:30:17.959
<v Speaker 1>think are really willing to take action or are they

0:30:18.000 --> 0:30:22.760
<v Speaker 1>in the in the minority? Well, it depends on where

0:30:22.800 --> 0:30:24.640
<v Speaker 1>you are and how you ask the question. I mean,

0:30:24.680 --> 0:30:27.520
<v Speaker 1>that's I lived with them for years, but you ask

0:30:27.600 --> 0:30:29.760
<v Speaker 1>them the questions how do they feel about elephants? So

0:30:30.040 --> 0:30:33.640
<v Speaker 1>what does living alongside of elephants mean to you? What

0:30:33.680 --> 0:30:36.280
<v Speaker 1>do you need to do things that are good for

0:30:36.320 --> 0:30:40.680
<v Speaker 1>that coexistence? And the answer is highly variable. In some places,

0:30:41.600 --> 0:30:45.120
<v Speaker 1>elephants don't really mess with people. They stay separate and

0:30:45.280 --> 0:30:48.560
<v Speaker 1>um that's the way both elephants and people prefer it.

0:30:49.160 --> 0:30:53.280
<v Speaker 1>In other places, agriculture tends to is tending more and

0:30:53.320 --> 0:30:57.560
<v Speaker 1>more as it expands to get into traditional elephant ranges,

0:30:57.640 --> 0:31:02.080
<v Speaker 1>and so that that interfaces now very obvious. And usually

0:31:02.120 --> 0:31:06.240
<v Speaker 1>when people in elephants are in conflict, elephants lose um first,

0:31:06.240 --> 0:31:10.080
<v Speaker 1>people lose their crops and sometimes get trampled, and that's

0:31:10.160 --> 0:31:14.200
<v Speaker 1>that's very serious. It's tragic. But eventually the elephants get bullets.

0:31:14.480 --> 0:31:17.200
<v Speaker 1>People love deer and Connecticut until they eat your flowers

0:31:17.240 --> 0:31:20.080
<v Speaker 1>and they want them shot. Sure, So you know, it

0:31:20.120 --> 0:31:21.880
<v Speaker 1>would be a similar thing if you were to ask

0:31:22.000 --> 0:31:25.640
<v Speaker 1>somebody whose apple crops are being destroyed by deer, what

0:31:25.680 --> 0:31:27.160
<v Speaker 1>do you think a deer? And they're going to tell

0:31:27.200 --> 0:31:29.920
<v Speaker 1>you that they're not very pleasant neighbors and their bad

0:31:29.960 --> 0:31:34.080
<v Speaker 1>garden pests. On the other hand, somebody who isn't affected

0:31:34.120 --> 0:31:37.880
<v Speaker 1>negatively by them can relate to their esthetic value. Africans

0:31:37.920 --> 0:31:41.040
<v Speaker 1>can do that. Many of them are very proud of elephants.

0:31:41.040 --> 0:31:43.760
<v Speaker 1>It's a part of their culture and their heritage. But

0:31:44.240 --> 0:31:47.040
<v Speaker 1>living with them is costly in a lot of ways,

0:31:47.080 --> 0:31:51.160
<v Speaker 1>and sometimes there needs to be an incentive, and the

0:31:51.240 --> 0:31:55.960
<v Speaker 1>distancentive is enforcing the lawn. Frankly, while that's very important,

0:31:56.600 --> 0:31:59.520
<v Speaker 1>it's only a short term solution that really doesn't get

0:31:59.520 --> 0:32:01.440
<v Speaker 1>to the cru of the issue. The crux is what

0:32:01.480 --> 0:32:04.360
<v Speaker 1>we're talking about, and that is the attitudes of people

0:32:04.480 --> 0:32:08.120
<v Speaker 1>and their willingness to coexist with large animals that compete

0:32:08.120 --> 0:32:12.360
<v Speaker 1>with people for water, for space, or in some cases,

0:32:12.480 --> 0:32:16.280
<v Speaker 1>are more profitable to them dead than alive. So sure,

0:32:16.320 --> 0:32:19.600
<v Speaker 1>it's it's an economic calculus, but it's not quite that simple.

0:32:19.600 --> 0:32:23.920
<v Speaker 1>They're also values, pride, etcetera. One of the things that

0:32:24.000 --> 0:32:26.600
<v Speaker 1>Beard said, which was more all encompassing on this theme

0:32:26.640 --> 0:32:30.120
<v Speaker 1>of the sentimentality of the conservation movement was you know

0:32:30.160 --> 0:32:32.200
<v Speaker 1>that evolution has to be allowed to take its course

0:32:32.240 --> 0:32:35.360
<v Speaker 1>in Africa in all ways, and and and then he

0:32:35.400 --> 0:32:38.640
<v Speaker 1>said that that AIDS was a blessing on the African continent,

0:32:38.760 --> 0:32:41.200
<v Speaker 1>that you know, something has got to happen there to

0:32:41.280 --> 0:32:45.680
<v Speaker 1>reduce that population. And do you find that in Africa?

0:32:45.720 --> 0:32:47.640
<v Speaker 1>Of course, they don't have an economy that compares with

0:32:47.680 --> 0:32:50.240
<v Speaker 1>out of the United States. A few places do, But

0:32:50.440 --> 0:32:54.600
<v Speaker 1>do you find that what's going on in economic policy

0:32:54.760 --> 0:32:59.560
<v Speaker 1>and social policy and agricultural food, energy, things that they

0:32:59.600 --> 0:33:03.160
<v Speaker 1>need for their human population to survive and to develop,

0:33:04.200 --> 0:33:08.960
<v Speaker 1>are those so bad that that it's understandable that the

0:33:09.000 --> 0:33:13.680
<v Speaker 1>elephants are going to follow by the wayside In some places, Um,

0:33:13.720 --> 0:33:16.320
<v Speaker 1>all of those factors help. In some places they're a

0:33:16.400 --> 0:33:20.440
<v Speaker 1>net negative. You know, Africa is a big, diverse continent,

0:33:20.520 --> 0:33:23.840
<v Speaker 1>and certainly there are examples of how all of those

0:33:23.880 --> 0:33:28.000
<v Speaker 1>factors can work to the favor of the natural system,

0:33:28.040 --> 0:33:30.360
<v Speaker 1>and there are certainly examples that in their absence or

0:33:30.400 --> 0:33:35.160
<v Speaker 1>when they're poorly applied, when economic development or agricultural policy,

0:33:35.200 --> 0:33:37.280
<v Speaker 1>or all of the things you mentioned. Forestry, you know,

0:33:37.400 --> 0:33:41.160
<v Speaker 1>Central African forests are being cut to provide hardwood for

0:33:41.200 --> 0:33:45.000
<v Speaker 1>international markets. So so so so be making people aware

0:33:45.000 --> 0:33:48.480
<v Speaker 1>of boycotting that market would be a step. Well, I wouldn't.

0:33:48.480 --> 0:33:51.800
<v Speaker 1>I wouldn't say boycotting is is the right term or

0:33:51.840 --> 0:33:54.840
<v Speaker 1>the right approach. It's it's being an informed consumer. It's

0:33:55.280 --> 0:33:59.760
<v Speaker 1>it's about having more manageable stewardship of manageable stewardship certification,

0:33:59.840 --> 0:34:03.640
<v Speaker 1>but real certification that actually works and is transparent. This

0:34:03.760 --> 0:34:06.760
<v Speaker 1>is not news to anybody who's who's thought or spoken

0:34:06.800 --> 0:34:12.120
<v Speaker 1>about these things. But those practices are not yet perfected. UM.

0:34:12.160 --> 0:34:15.120
<v Speaker 1>We have an idea that those tools can be applied

0:34:15.200 --> 0:34:17.440
<v Speaker 1>very well and many of the things we're talking about

0:34:17.440 --> 0:34:22.440
<v Speaker 1>our tools. Development as an incentive for conservation is is

0:34:22.480 --> 0:34:25.279
<v Speaker 1>certainly known and it has been practiced, but it's still

0:34:25.640 --> 0:34:29.200
<v Speaker 1>it's a work in progress. UM. Sport hunting, for example,

0:34:29.520 --> 0:34:32.520
<v Speaker 1>can be an excellent tool to motivate and to derive

0:34:33.040 --> 0:34:36.160
<v Speaker 1>financial benefits to people who have to make sacrifices to

0:34:36.200 --> 0:34:39.080
<v Speaker 1>live with elephants, of sport, hunting, of what of elephants,

0:34:39.239 --> 0:34:42.880
<v Speaker 1>of of lions, and the very controversial subjects. Of course,

0:34:43.600 --> 0:34:46.799
<v Speaker 1>some people think elephants should never be hunted because they

0:34:46.800 --> 0:34:50.479
<v Speaker 1>are extraordinary animals. Other people think of them as being

0:34:50.520 --> 0:34:56.480
<v Speaker 1>subject to any economic um, motivation or initiative. So there's

0:34:56.520 --> 0:35:00.359
<v Speaker 1>a wide spectrum of views that sort of get more

0:35:00.400 --> 0:35:04.399
<v Speaker 1>into philosophy and ethics than anything else. What are your

0:35:04.400 --> 0:35:08.640
<v Speaker 1>personal feelings about that? My biases, I've lived with elephants

0:35:08.840 --> 0:35:13.720
<v Speaker 1>for years and years. I studied them for my doctor

0:35:13.800 --> 0:35:19.240
<v Speaker 1>at I took considerable risks to study them and certainly

0:35:19.280 --> 0:35:22.839
<v Speaker 1>to keep them alive, So I'm very biased. To me personally,

0:35:23.239 --> 0:35:29.080
<v Speaker 1>shooting an elephant for fun, for entertainment is not cool. However,

0:35:29.239 --> 0:35:33.080
<v Speaker 1>that doesn't deny the fact that other people find that

0:35:33.160 --> 0:35:36.319
<v Speaker 1>okay and that there can be benefits from a well

0:35:36.360 --> 0:35:39.600
<v Speaker 1>managed system. Look, if what Peter is saying is that

0:35:39.760 --> 0:35:42.760
<v Speaker 1>wildlife needs to be managed, then I think he's correct.

0:35:43.640 --> 0:35:46.960
<v Speaker 1>Elephants need to be managed, so do people. In essence,

0:35:47.080 --> 0:35:50.480
<v Speaker 1>not the same way, obviously, but as the world becomes

0:35:50.480 --> 0:35:53.759
<v Speaker 1>more crowded, it's incumbent on all of us to think

0:35:53.760 --> 0:35:57.400
<v Speaker 1>of ways of making room for us all and not

0:35:57.440 --> 0:36:00.319
<v Speaker 1>to sacrifice something like the African elephant because of our

0:36:00.360 --> 0:36:04.120
<v Speaker 1>short sightedness or greed. I'm speaking of humanities, shortsightedness or greed.

0:36:04.719 --> 0:36:07.759
<v Speaker 1>So that's the challenge. Why do you think people, I

0:36:07.760 --> 0:36:13.480
<v Speaker 1>mean in the United States, where Americans are sadly as

0:36:13.480 --> 0:36:18.040
<v Speaker 1>obsessed with their cable, telephone, internet bundling charges more than

0:36:18.040 --> 0:36:21.200
<v Speaker 1>they are with the fate of species of animals around

0:36:21.239 --> 0:36:25.160
<v Speaker 1>the world. Why should Americans care about what's happening to

0:36:25.200 --> 0:36:30.480
<v Speaker 1>the great wildlife heritage in Africa. It comes down to

0:36:31.840 --> 0:36:37.600
<v Speaker 1>valuing elephants, their existence, what it means to the world.

0:36:38.760 --> 0:36:41.120
<v Speaker 1>Is the world a better place with or without elephants?

0:36:41.160 --> 0:36:45.319
<v Speaker 1>Because that choice is being played out passively admittedly, but

0:36:45.480 --> 0:36:49.680
<v Speaker 1>by our ineffectiveness or are in action, we're moving towards

0:36:49.880 --> 0:36:53.960
<v Speaker 1>a time when elephants are so greatly reduced. If it

0:36:54.040 --> 0:36:58.880
<v Speaker 1>matters to people that such remarkable creatures products of creation

0:36:59.000 --> 0:37:02.959
<v Speaker 1>or evolution, as you choose, is the world a better

0:37:03.000 --> 0:37:06.680
<v Speaker 1>place or is it greatly diminished by the loss of

0:37:06.719 --> 0:37:11.200
<v Speaker 1>these animals? In my opinion, the world is a greatly

0:37:11.239 --> 0:37:14.799
<v Speaker 1>diminished place. The quality of life on Earth is diminished

0:37:14.800 --> 0:37:20.000
<v Speaker 1>when we lose key important things. There's a very practical

0:37:20.080 --> 0:37:26.600
<v Speaker 1>function that elephants provide. They have ecological value. They spread seeds,

0:37:26.680 --> 0:37:32.160
<v Speaker 1>they dig for water, they expose salt rich soils. In

0:37:32.200 --> 0:37:36.839
<v Speaker 1>their absence, things change and call it evolution, but it's

0:37:36.920 --> 0:37:39.200
<v Speaker 1>not a natural one because it's being caused by the

0:37:39.239 --> 0:37:43.400
<v Speaker 1>problem we're talking about. So there is an aesthetic value

0:37:43.400 --> 0:37:47.040
<v Speaker 1>to the world, there is a practical or ecological value

0:37:47.040 --> 0:37:50.759
<v Speaker 1>to the world, and in some cases there's a and

0:37:50.880 --> 0:37:53.560
<v Speaker 1>economic value to the world, and all of those things count.

0:37:54.400 --> 0:37:57.320
<v Speaker 1>A quick thought think about where the North American bison

0:37:57.520 --> 0:38:00.600
<v Speaker 1>was at the turn of the twentieth century. There are

0:38:00.600 --> 0:38:05.240
<v Speaker 1>probably more bison, admittedly in their altered form, in North

0:38:05.239 --> 0:38:08.920
<v Speaker 1>America now than there are elephants in Africa. And what

0:38:08.960 --> 0:38:13.200
<v Speaker 1>does that mean. It means that people's attitude toward them.

0:38:13.239 --> 0:38:17.480
<v Speaker 1>Maybe it's because rich landowners want to see the natural

0:38:17.520 --> 0:38:20.680
<v Speaker 1>fauna and therefore make the sacrifice of dedicating their pasture

0:38:20.760 --> 0:38:23.560
<v Speaker 1>land to them. Maybe it's because they like to eat

0:38:23.560 --> 0:38:27.680
<v Speaker 1>beef alow um. But whatever the motivation is, bison have

0:38:27.800 --> 0:38:32.600
<v Speaker 1>a value that justifies their populations. Going from a few

0:38:32.719 --> 0:38:36.320
<v Speaker 1>hundred back in the dark days two maybe half a million.

0:38:36.800 --> 0:38:39.960
<v Speaker 1>That says something. It's it's not an identical case. It's

0:38:39.960 --> 0:38:43.920
<v Speaker 1>sometimes dangerous to compare across tax and across continents, but

0:38:44.000 --> 0:38:47.080
<v Speaker 1>I think the concept is clear that unless people value

0:38:47.600 --> 0:38:53.839
<v Speaker 1>elephants aesthetically, practically, ecologically, unless they value them, people will

0:38:53.880 --> 0:38:57.600
<v Speaker 1>cease to have a motivation to preserve them. Remember what

0:38:57.680 --> 0:39:02.560
<v Speaker 1>Bob Dylan said on Subterranean in Homesick Blues, you don't

0:39:02.560 --> 0:39:05.399
<v Speaker 1>need a weatherman to know which way the wind blows. Sure, Okay, Well,

0:39:05.680 --> 0:39:07.840
<v Speaker 1>you know I have a scientific background, and science is

0:39:07.880 --> 0:39:09.840
<v Speaker 1>the basis of everything we do, and it needs to

0:39:09.880 --> 0:39:12.719
<v Speaker 1>be there and it needs to be good science. But

0:39:12.800 --> 0:39:14.920
<v Speaker 1>at the point we are now with what we're talking about,

0:39:15.080 --> 0:39:17.759
<v Speaker 1>it's about people and understanding them and how to deal

0:39:17.800 --> 0:39:23.959
<v Speaker 1>with their desires, their their characteristics. And that's what we're

0:39:24.000 --> 0:39:26.319
<v Speaker 1>focusing on, and that's where a great deal of the

0:39:26.360 --> 0:39:28.919
<v Speaker 1>hope is. You know, people are the problem, but they're

0:39:28.960 --> 0:39:39.319
<v Speaker 1>also the solution. For more information on Richard bridgero the

0:39:39.400 --> 0:39:42.239
<v Speaker 1>decimation of the elephants in Africa and what you can

0:39:42.280 --> 0:39:46.080
<v Speaker 1>do to help, visit Here's the Thing dot org. You'll

0:39:46.120 --> 0:39:50.080
<v Speaker 1>also see photographs by my first guest, Peter beard. It

0:39:50.239 --> 0:39:54.840
<v Speaker 1>was overwhelmingly obvious that this enormous park was being eaten

0:39:54.960 --> 0:40:00.360
<v Speaker 1>alive by an overpopulation of elephants. Because they've had a

0:40:00.560 --> 0:40:04.840
<v Speaker 1>nine year anti poaching campaign, they arrested all the traditional hunters.

0:40:05.040 --> 0:40:09.120
<v Speaker 1>They were locked up. The population soared ate the trees,

0:40:10.239 --> 0:40:14.520
<v Speaker 1>and poaching was used as an excuse to continue raising money.

0:40:14.960 --> 0:40:18.160
<v Speaker 1>This is Alec Baldwin and you're listening to here's the thing,

0:40:18.800 --> 0:40:18.840
<v Speaker 1>m