WEBVTT - Economics Is Not a Subject — It's a Toolkit | Economics Matters

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<v Speaker 1>You're about to listen to a conversation I had the

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<v Speaker 1>other day with Larry Kotlakoff. He's a friend, a fellow economist,

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<v Speaker 1>and host of the Economics Matters podcast. This was a

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<v Speaker 1>fun one. Larry encouraged me to look both backwards and forwards,

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<v Speaker 1>backward at some of the work I'm most proud of,

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<v Speaker 1>and forward at the growing challenges we face as an

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<v Speaker 1>economy and a nation. In the process, well, you get

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<v Speaker 1>two economists together. We philosophized over the role of economics

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<v Speaker 1>and the duty of economists in helping tackle some of

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<v Speaker 1>the most pressing issues of our time. This was the

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<v Speaker 1>kind of conversation that reminded me actually why I fell

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<v Speaker 1>in love with economics. It's not the models or the math,

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<v Speaker 1>but the chance to make sense of the lives we

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<v Speaker 1>actually live. I hope you enjoy listening to this conversation

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<v Speaker 1>half as much as I enjoyed having it.

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<v Speaker 2>So we coplak Off with Economics Matters the podcast. I'm

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<v Speaker 2>really delighted to have Justin Wolfers with me. Wolfers is

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<v Speaker 2>Justin is a Wers. Justin is a star in economics,

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<v Speaker 2>a budding star, I think partly because of his personality

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<v Speaker 2>mostly because of his economics and the fact that he

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<v Speaker 2>has a ton to say about lots of different things.

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<v Speaker 3>Uh.

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<v Speaker 2>And he's got a terrific platform.

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<v Speaker 3>It's called Platypus.

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<v Speaker 2>He'll tell us more about it, but it's a substack

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<v Speaker 2>substack platform that everybody should subscribe to and prefer pay

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<v Speaker 2>for it.

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<v Speaker 3>It's worth it. It's one of the really best.

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<v Speaker 2>I learned more in five minutes from that than almost

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<v Speaker 2>any other thing I can jump on too.

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<v Speaker 3>So it's terrific.

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<v Speaker 2>And the thing about economists, as everybody knows, is that

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<v Speaker 2>there are people that are good with numbers but don't

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<v Speaker 2>have the personality to be in actuary. And Justin has

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<v Speaker 2>the personality. He kind of defies that rule, and he

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<v Speaker 2>has the personality to be at least a social sociologist.

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<v Speaker 2>I would say, perhaps, but we'll see.

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<v Speaker 3>What do you think.

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<v Speaker 2>Anyway, let me give you a quick overview of his bio,

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<v Speaker 2>and then we're going to have him fill it in

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<v Speaker 2>a bit, and then we will talk about some of

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<v Speaker 2>his greatest hits in terms of the researcher. Because I

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<v Speaker 2>want everybody to understand that Justin is not just a

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<v Speaker 2>great comment on what's going on in the local national

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<v Speaker 2>and global economies, whether it's fed policy or labor markets

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<v Speaker 2>or China or whatever it is, he can talk about it.

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<v Speaker 2>But that's commentary. But he's also an extremely serious and

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<v Speaker 2>major economist, academic economists who's done outstanding work. It's been

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<v Speaker 2>published in fantastic the very top journals on many different topics.

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<v Speaker 2>That's the amazing thing about him. So he's really somebody

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<v Speaker 2>I'm very proud to have on this podcast. So he's

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<v Speaker 2>a professor of economics and a professor also a professor

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<v Speaker 2>of public policy at the University of Michigan, which has

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<v Speaker 2>always had a really terrific economics department still does, of course.

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<v Speaker 2>He's also a visiting professor of economics at the University

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<v Speaker 2>of Sydney. He hails from Australia. That will be obvious

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<v Speaker 2>in two seconds as soon as you hear his cool accent,

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<v Speaker 2>and you will immediately be relieved that it's not another

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<v Speaker 2>New Jersey accent. Justin's a research associate of the National

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<v Speaker 2>Bureau of Economic Research. He's a non resident senior Fellow

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<v Speaker 2>with the Brookings Institute, a non resident senior Fellow with

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<v Speaker 2>the Peterson Institute for International Economics. These institutions and these

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<v Speaker 2>think tanks and associations.

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<v Speaker 3>Are really big deals in economics.

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<v Speaker 2>He's also a research fellow with the Institute for Study

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<v Speaker 2>of Labor in bond is a a research affiliated at

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<v Speaker 2>the Center for Economic Policy Research in London. That's the

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<v Speaker 2>London kind of equivalent to the National Bureau of Economic Research,

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<v Speaker 2>while the European economists belonged to that the top ones,

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<v Speaker 2>an international research fellow at the Keel Institute for the

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<v Speaker 2>World Economy, a major and also on a fellow of

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<v Speaker 2>the SFO. These are the two major research institutes of

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<v Speaker 2>economists in Germany. It was previously a visiting professor at Princeton,

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<v Speaker 2>associate professor at Wharton University, Pennsylvania, Wharton their Business school,

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<v Speaker 2>assistant professor at Stanford Graduate School of Business, and an

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<v Speaker 2>economist with the Reserve Bank of Australia. And he was

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<v Speaker 2>also a former member of the Advisor to the Congressional

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<v Speaker 2>Budget Office on their Panel of Economic Advisors. So the

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<v Speaker 2>other thing to say is that Justin earned his PhD

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<v Speaker 2>in economics from Harvard University in two thousand and one,

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<v Speaker 2>so he's still a youngster, only been out for twenty

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<v Speaker 2>four years, and he was a Fulbright Knox and Menzies Scholar,

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<v Speaker 2>and he earned his undergraduate degree in economics in Australia

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<v Speaker 2>at the University of Sydney, and he won the University Medal,

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<v Speaker 2>which I'm sure is not an easy thing to get.

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<v Speaker 2>I'm sure there's plenty of people competing for that. The

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<v Speaker 2>IMF has named Justin one of the twenty five economists

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<v Speaker 2>under forty five shaping the way we think about the

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<v Speaker 2>global economy.

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<v Speaker 3>Welcome Justin.

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<v Speaker 1>Thanks to mate, I'm no longer under forty five. So

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<v Speaker 1>I just want to tell folks at home something interesting

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<v Speaker 1>about our profession. Larry, that was really beautiful and I'm

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<v Speaker 1>very grateful that. What's funny is Larry just did something

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<v Speaker 1>we never see economists do, which is he looked another

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<v Speaker 1>economist in the eye and said something nice about him

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<v Speaker 1>in our professional discourse. Well, Larry and I at a

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<v Speaker 1>conference right now, we might say gooda and then I'd

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<v Speaker 1>present a paper and he told me the seventeen ways

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<v Speaker 1>in which it was wrong. But we do secretly say

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<v Speaker 1>nice things about each other, which is where I going

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<v Speaker 1>up for tenure. Someone might ask this was many years ago.

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<v Speaker 1>Someone might ask Larry to write a letter, and when

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<v Speaker 1>we do that, for each other in secret when we

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<v Speaker 1>know no one is watching. Then we say very nice

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<v Speaker 1>things about each other. And it's just interesting to notice.

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<v Speaker 1>As you were talking, I was like, why don't we

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<v Speaker 1>say more nice things to each other in person because

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<v Speaker 1>it might feel good? Thank you?

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<v Speaker 2>Well, it's not, you know, I didn't do it to

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<v Speaker 2>make you feel good. It's just the truth. But this

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<v Speaker 2>also connects to some of your research. I mean, you've

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<v Speaker 2>worked on issues about subjective wellbeing, female happiness, happiness, inequality

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<v Speaker 2>in the US.

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<v Speaker 3>This is the.

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<v Speaker 2>Early parts of your life, your research life. Then you

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<v Speaker 2>move you know, I'm just going to read off a

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<v Speaker 2>few of the titles of your papers. Is business cycle

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<v Speaker 2>volatility costs, the trust in public institutions over the business cycle,

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<v Speaker 2>aggregate shocks or aggregate information costs, the information business cycle,

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<v Speaker 2>code movement, macroeconomic derivatives. You've worked a lot on the

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<v Speaker 2>prediction market, disagreement about inflation, expectations, trends, and marital stability,

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<v Speaker 2>marriage and divorce changes, and they're driving forces the divorced,

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<v Speaker 2>unilateral divorce, raised divorce rates, bogaining in the shadow of

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<v Speaker 2>the law, divorce laws, and family to distress. And this

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<v Speaker 2>is just really incredibly interesting you have. You guys have

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<v Speaker 2>to go and look up his research at NBR dot org.

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<v Speaker 2>Look for Wilfer's papers. That might be the best place.

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<v Speaker 2>That's where I'm finding these. The role of shocks and

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<v Speaker 2>institutions in the rise of European unemployment, uh Forecasting elections,

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<v Speaker 2>party influence in Congress, Partisan impacts on the economy.

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<v Speaker 3>Are voters rational?

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<v Speaker 2>Think of these titles best death penalty uses, Estimating the

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<v Speaker 2>impact of the death penalty on murder, Discrimination, Gender and

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<v Speaker 2>the Dynamics of the economic seminars very interesting racial discrimination.

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<v Speaker 3>Among NBA referees.

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<v Speaker 2>How do you come up with these extremely interesting And

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<v Speaker 2>I've got the whole set of papers on the prediction

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<v Speaker 2>market corruption in the NCAA Basketball League, and it just

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<v Speaker 2>goes on and on. Tell us how you come up

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<v Speaker 2>with these terrific research topics and they just come out

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<v Speaker 2>of the blue. And then you talk about your you know,

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<v Speaker 2>five or ten papers that you're really proudest of.

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<v Speaker 1>Yeah, let me give you some background, which is I

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<v Speaker 1>belonged to what was one of the luckiest generations of economists.

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<v Speaker 1>Economics is a story. We tell stories to each other.

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<v Speaker 1>We get better at telling our stories over time, and

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<v Speaker 1>the scope of the stories we tell group. And so

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<v Speaker 1>when I was a young bloke taking my undergraduate economics,

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<v Speaker 1>you know, we thought that economics was think about the

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<v Speaker 1>old narrow definitions, you know, inflation and money, supply and

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<v Speaker 1>supply and demand, and oligopolies and monopolies. And you know,

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<v Speaker 1>I think one of the greatest social scientists of the

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<v Speaker 1>twentieth century was the late Gary Beck. And Becker said

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<v Speaker 1>he didn't use this language, but I like to imagine

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<v Speaker 1>it this way because it would have been more palatable.

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<v Speaker 1>He said, damn it where social scientists and we have tools,

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<v Speaker 1>and our tools are helpful no matter what the domain.

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<v Speaker 1>He defined economics in terms of our toolkit rather than

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<v Speaker 1>the subject matter. And I think that's actually a correct description.

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<v Speaker 1>It's a coherent description, but more importantly and exciting description,

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<v Speaker 1>because it means if there's a problem you care about

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<v Speaker 1>in the world, maybe an economist has got something useful

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<v Speaker 1>to say about it. It's an unpopular view in some

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<v Speaker 1>parts of the world because people worry about what they

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<v Speaker 1>call economic imperialism. So I want to notice what Becker

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<v Speaker 1>would never have said. And I also did not say,

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<v Speaker 1>even if people heard me say it, I didn't see

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<v Speaker 1>economics was the only lens. It wasn't the only tool.

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<v Speaker 1>It simply is one of the very powerful tools. So

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<v Speaker 1>I went to graduate school, you know, a good couple

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<v Speaker 1>of decades after Becker did his most important work. But

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<v Speaker 1>that's basically the time lag between in the genius of

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<v Speaker 1>Becker and the evolution of the profession, which is we

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<v Speaker 1>understood ourselves as being able to speak to whatever we

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<v Speaker 1>thought the important questions of the day were. And know,

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<v Speaker 1>it was one of the thrills of a lifetime. You know,

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<v Speaker 1>I didn't know Gary Well, I wasn't a student of his,

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<v Speaker 1>but he's discussed papers of minor conferences. He provided comments

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<v Speaker 1>to me, and his genius is unmatched. But what that

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<v Speaker 1>meant was my generation of economists. So what you were

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<v Speaker 1>describing about, you know, we're all over the place. That's

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<v Speaker 1>not me. That's my generation, and that generation made the

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<v Speaker 1>field more exciting. So for anyone who's watching that younger

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<v Speaker 1>than me, you might take all this for granted, but

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<v Speaker 1>realize you're doing economics in the most exciting year ever

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<v Speaker 1>to do economics in the history of the world right now,

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<v Speaker 1>this year, Yeah, because we keep learning, right, So there

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<v Speaker 1>was Becker opened everything up I also was going through

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<v Speaker 1>graduate school right at the very my court was one

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<v Speaker 1>where there was a lot of excitement about behavior, economic

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<v Speaker 1>sendens infancy. So my classmates, literally, the folks I was

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<v Speaker 1>in class with include Muriel Needler, who's leading experimental economist,

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<v Speaker 1>stephanode Lavina, who's probably the best behavioral economist of his generation.

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<v Speaker 1>It's either him or his wife, Larica mamm Dia, And

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<v Speaker 1>there was just a deep sense of excitement there and

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<v Speaker 1>what's interesting, and actually, let me ad one other formative experience,

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<v Speaker 1>which is I was at Harvard. They started a program

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<v Speaker 1>called the Multidisciplinary Program in Inequality and Social Policy, and

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<v Speaker 1>the idea was, here's some really important topics inequality and

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<v Speaker 1>social policy. Let's put economists or ecomphd students, political scientists,

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<v Speaker 1>and sociologist synerroom. So I was a young twenty something

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<v Speaker 1>in a room with actually the woman who's now my dean,

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<v Speaker 1>so lespot Kintez or Mario Small, who's one of the

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<v Speaker 1>leading sociologists of his generation, and some of the leading

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<v Speaker 1>young political scientists as well, and so we were just

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<v Speaker 1>taught like, these are problems, go solve them. And so

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<v Speaker 1>we'll give a license to run across these different fields.

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<v Speaker 1>One of the interesting things in all of this, and Larry,

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<v Speaker 1>you might have views, is in some fields, in most fields,

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<v Speaker 1>in fact, economics has been a net exporter. We've exported

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<v Speaker 1>rational choice to political science, we export a lot of

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<v Speaker 1>our empirical methods to sociology. But actually with psychology we've

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<v Speaker 1>exported a lot to law. All of law and economics

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<v Speaker 1>is and export from economics. The one field where the

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<v Speaker 1>terms of trade go the exact opposite way is psychology.

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<v Speaker 1>I find that very interesting. I don't have a theory

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<v Speaker 1>of why, but we were net importers from psychology. So

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<v Speaker 1>my intellectual foundations do reflect the terms of trade or

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<v Speaker 1>the flow of intellectual trade.

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<v Speaker 2>I guess I do have a point of view about

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<v Speaker 2>the psychology and then behavioral economics that whole you know,

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<v Speaker 2>movement of economics away from just strict rationality to people

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<v Speaker 2>making mistakes, and people making rationally making mistakes. They don't

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<v Speaker 2>have time to let's say, adjust their portfolio or the

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<v Speaker 2>second or nanosecond of the day, so.

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<v Speaker 3>They're not going to get it right.

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<v Speaker 2>But they also have issues of self control potentially, or

0:14:26.520 --> 0:14:32.040
<v Speaker 2>you know, they we have the models of schizophrenia in

0:14:32.560 --> 0:14:37.760
<v Speaker 2>the economics where there's the current self and the you

0:14:37.800 --> 0:14:39.800
<v Speaker 2>know next year is a different self, and then there's

0:14:39.840 --> 0:14:42.960
<v Speaker 2>a future self and your old self, and you become

0:14:42.960 --> 0:14:45.400
<v Speaker 2>the fiduciary for those different selves, and you're trying to

0:14:45.400 --> 0:14:47.880
<v Speaker 2>figure out what to do, even though you're kind of

0:14:47.880 --> 0:14:50.480
<v Speaker 2>a greedy bastard, but you know that.

0:14:51.920 --> 0:14:52.760
<v Speaker 3>You're worried about.

0:14:52.640 --> 0:14:54.200
<v Speaker 2>Your future self as well, and you have to take

0:14:54.200 --> 0:14:59.680
<v Speaker 2>care of them. Nobody else will. So I think that

0:14:59.520 --> 0:15:05.800
<v Speaker 2>that was the reflection of the models when we started

0:15:05.840 --> 0:15:09.680
<v Speaker 2>developing these intertemporal models, these where people are living for

0:15:09.880 --> 0:15:14.360
<v Speaker 2>multiple periods, having to make difficult decisions in the context

0:15:14.360 --> 0:15:18.560
<v Speaker 2>of a fiscal system, tax benefits system that's incredibly complicated.

0:15:18.880 --> 0:15:21.200
<v Speaker 2>The subscurto system in our country has twenty two thousand

0:15:21.240 --> 0:15:24.480
<v Speaker 2>pages of rules in its operating manual system. You can

0:15:24.720 --> 0:15:25.600
<v Speaker 2>go online and see.

0:15:25.400 --> 0:15:26.160
<v Speaker 3>All these rules.

0:15:26.480 --> 0:15:30.280
<v Speaker 2>It's incredible, so nobody could possibly get all this right.

0:15:31.720 --> 0:15:34.880
<v Speaker 2>I spent a good part of my time developing economics

0:15:34.880 --> 0:15:37.920
<v Speaker 2>based financial planning because I think what we should be

0:15:37.920 --> 0:15:42.800
<v Speaker 2>doing as a profession is not kind of studying people's mistakes,

0:15:42.840 --> 0:15:45.040
<v Speaker 2>but just telling them what to do. I think we

0:15:45.040 --> 0:15:48.840
<v Speaker 2>should go from being a descriptive to a prescriptive profession,

0:15:48.920 --> 0:15:53.200
<v Speaker 2>and that we should import not from psychology but from medicine,

0:15:53.640 --> 0:15:57.440
<v Speaker 2>that we should be not studying disease but actually curing

0:15:57.480 --> 0:16:02.880
<v Speaker 2>economic decisions and financial mistakes by just telling people what

0:16:02.960 --> 0:16:07.440
<v Speaker 2>to do. Uh, you know, not like but in the

0:16:07.480 --> 0:16:09.800
<v Speaker 2>context of here's what we're trying.

0:16:10.200 --> 0:16:12.760
<v Speaker 3>Here's what a century.

0:16:12.360 --> 0:16:18.240
<v Speaker 2>Of of financial economics, developed by the founders of the

0:16:18.280 --> 0:16:20.920
<v Speaker 2>field of finance have come up with. You know, the

0:16:20.960 --> 0:16:23.240
<v Speaker 2>idea that you should act at least like a squirrel

0:16:23.760 --> 0:16:26.200
<v Speaker 2>and make sure that you have acorns in your winter,

0:16:26.240 --> 0:16:30.360
<v Speaker 2>which is your retirement. That you should make sure you

0:16:30.400 --> 0:16:32.960
<v Speaker 2>have insurance and how much insurance you need while you

0:16:33.000 --> 0:16:37.880
<v Speaker 2>need to protect your living center of survivors. What about

0:16:38.000 --> 0:16:41.000
<v Speaker 2>you know, investing, Well, you have to think about whether

0:16:41.040 --> 0:16:45.320
<v Speaker 2>you whether how risk tamart you are and think of

0:16:45.320 --> 0:16:46.440
<v Speaker 2>all the things that can happen.

0:16:47.400 --> 0:16:47.880
<v Speaker 3>So all this.

0:16:47.920 --> 0:16:51.120
<v Speaker 2>Stuff can being you know, is incorporated now and in

0:16:51.240 --> 0:16:55.680
<v Speaker 2>ecomic space financial software that I developed called Maximack Planner.

0:16:55.720 --> 0:16:58.760
<v Speaker 2>But uh, I think that's you know, that's my reaction

0:16:58.840 --> 0:17:03.480
<v Speaker 2>that we need to move in that direct. I think

0:17:03.520 --> 0:17:07.840
<v Speaker 2>the behavioral finance has been a bit of a kind

0:17:07.840 --> 0:17:11.960
<v Speaker 2>of a detour and that we should get down to

0:17:12.640 --> 0:17:16.439
<v Speaker 2>what is fundamentally our destiny, which is telling helping people

0:17:16.480 --> 0:17:20.760
<v Speaker 2>with their decisions, whether it's firms or households or countries.

0:17:20.240 --> 0:17:21.119
<v Speaker 3>And policy making.

0:17:21.680 --> 0:17:24.320
<v Speaker 2>And that's what I think probably got you into the

0:17:24.359 --> 0:17:27.800
<v Speaker 2>field as well, the ability to help formulate.

0:17:27.359 --> 0:17:31.879
<v Speaker 3>Policy give people advice, so you're probably engaged.

0:17:31.520 --> 0:17:35.919
<v Speaker 2>In that with members of Congressance of worth as my

0:17:35.960 --> 0:17:39.040
<v Speaker 2>guest anyway, I don't know if you would expect expected

0:17:39.040 --> 0:17:40.560
<v Speaker 2>that answer, but there it is.

0:17:42.480 --> 0:17:46.679
<v Speaker 4>How financially secure do you feel? Imagine a tool to

0:17:46.800 --> 0:17:50.720
<v Speaker 4>help you make smart financial decisions, A tool that factors

0:17:50.760 --> 0:17:53.440
<v Speaker 4>in all your financial data and shows what you can

0:17:53.520 --> 0:17:56.639
<v Speaker 4>safely spend every year for the rest of your life.

0:17:57.080 --> 0:18:01.880
<v Speaker 4>That tool is Maxify, Powerful, accurate, and easy to use.

0:18:02.240 --> 0:18:07.240
<v Speaker 4>Developed by Boston University economist Lawrence Kotlikoff, Maxify takes the

0:18:07.359 --> 0:18:10.959
<v Speaker 4>guesswork out of financial decisions at every stage of life.

0:18:11.280 --> 0:18:14.359
<v Speaker 4>Maxify calculates what you can afford to spend now and

0:18:14.440 --> 0:18:18.159
<v Speaker 4>throughout retirement, and you can run what if scenarios to

0:18:18.200 --> 0:18:21.720
<v Speaker 4>see how your finances might change by taking a new job,

0:18:21.840 --> 0:18:25.679
<v Speaker 4>buying a home, or downsizing. Knowing the impact before you

0:18:25.800 --> 0:18:29.600
<v Speaker 4>decide let you make smarter decisions so you can finally

0:18:29.720 --> 0:18:34.119
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0:18:34.240 --> 0:18:37.880
<v Speaker 4>dot com today to start planning? That's Maxify with an

0:18:37.880 --> 0:18:42.240
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0:18:42.600 --> 0:18:44.760
<v Speaker 1>I think that's really interesting. My guess is that you

0:18:44.840 --> 0:18:46.800
<v Speaker 1>got a lot of grief from the profession for doing that.

0:18:47.440 --> 0:18:49.159
<v Speaker 1>I'm going to preface this by agreeing with you by

0:18:49.160 --> 0:18:51.879
<v Speaker 1>the way that my guess is this is deeply against

0:18:51.880 --> 0:18:56.040
<v Speaker 1>the cultural of economics. It's there are things that economists

0:18:56.040 --> 0:18:58.159
<v Speaker 1>come to believe because we learn it early on, and

0:18:58.200 --> 0:18:59.520
<v Speaker 1>I think we don't do a very good job of

0:18:59.600 --> 0:19:04.000
<v Speaker 1>unlearning sometimes, so we always there's a norm that economists

0:19:04.040 --> 0:19:07.320
<v Speaker 1>don't tell people what to do, because how would I

0:19:07.400 --> 0:19:09.720
<v Speaker 1>know what's in your best interest? And there's parts of

0:19:09.720 --> 0:19:12.560
<v Speaker 1>this that are intensely rational, right, so that make a

0:19:12.600 --> 0:19:15.760
<v Speaker 1>lot of sense. I should say, Larry says he feels

0:19:15.840 --> 0:19:18.119
<v Speaker 1>hungry right now, Should I tell him to eat an

0:19:18.160 --> 0:19:20.800
<v Speaker 1>apple instead of an orange? Hell? No, he knows which

0:19:20.800 --> 0:19:26.120
<v Speaker 1>fruit he likes. But then we take that idea too

0:19:26.160 --> 0:19:29.920
<v Speaker 1>seriously and we say I should never tell an econ

0:19:30.000 --> 0:19:32.360
<v Speaker 1>one oh one student how to make good buying decisions,

0:19:32.400 --> 0:19:34.720
<v Speaker 1>how to make good retirement decisions, how to make good

0:19:34.880 --> 0:19:40.320
<v Speaker 1>educational decisions. And that's it's an internal norm within economics.

0:19:40.359 --> 0:19:43.520
<v Speaker 1>Now what's weird about this is if other economists have

0:19:43.600 --> 0:19:47.160
<v Speaker 1>the same personal lives that I do. I have young

0:19:47.240 --> 0:19:50.080
<v Speaker 1>kids come to my office, young kids, eighteen year olds

0:19:50.119 --> 0:19:52.399
<v Speaker 1>and say, Professor Wilfers, would it be a good idea

0:19:52.440 --> 0:19:55.240
<v Speaker 1>for me to study for the you know, to go

0:19:55.280 --> 0:19:58.119
<v Speaker 1>to business school? And I lean forward and I need

0:19:58.160 --> 0:19:59.600
<v Speaker 1>to ask him a bit about their lives, and then

0:19:59.600 --> 0:20:04.760
<v Speaker 1>I give my answer, Well, family members are getting towards

0:20:04.760 --> 0:20:07.320
<v Speaker 1>the end of life or getting towards retirement, and they say,

0:20:07.359 --> 0:20:09.119
<v Speaker 1>I'm not sure what to do about social security. I'm like, oh,

0:20:09.119 --> 0:20:10.720
<v Speaker 1>don't worry, mamma, I got you. I'll help you out.

0:20:11.600 --> 0:20:14.760
<v Speaker 1>We must all have that experience that, in our favorate

0:20:14.840 --> 0:20:18.399
<v Speaker 1>lives we give advice and the moment we wear our

0:20:18.440 --> 0:20:20.480
<v Speaker 1>economist hat, there is an internal rule of the game.

0:20:20.480 --> 0:20:23.200
<v Speaker 1>I want folks at home twenty cent. How radical Larry's

0:20:23.200 --> 0:20:28.000
<v Speaker 1>proposition is that we should be doctors because the prevalent

0:20:28.080 --> 0:20:31.040
<v Speaker 1>viewer is we should not that just because I am

0:20:31.040 --> 0:20:34.240
<v Speaker 1>making a different choice than you. Doctors would say that

0:20:34.280 --> 0:20:37.960
<v Speaker 1>one's disease that one's not, whereas we say respect all difference,

0:20:38.920 --> 0:20:42.399
<v Speaker 1>but some differences are good, like that Larry likes oranges

0:20:42.440 --> 0:20:46.280
<v Speaker 1>and I like apples. That's reasonable. I'm going to tell you, Look,

0:20:47.280 --> 0:20:49.320
<v Speaker 1>this is the dumbest story you've ever heard, but it's

0:20:49.359 --> 0:20:53.119
<v Speaker 1>really important to my identity as an economist. One summer,

0:20:53.160 --> 0:20:56.479
<v Speaker 1>about fifteen years ago, I was up in Maine with

0:20:56.560 --> 0:20:59.480
<v Speaker 1>my partner Betsy Stevenson. Was the end of a long day.

0:20:59.520 --> 0:21:01.879
<v Speaker 1>I walked in to the ice cream story. I need

0:21:01.920 --> 0:21:04.320
<v Speaker 1>you to understand for this story to work, that I'm Australian.

0:21:04.400 --> 0:21:06.800
<v Speaker 1>I don't understand American norms. I still get tripped up

0:21:06.800 --> 0:21:09.960
<v Speaker 1>all the time. The second thing you need to understand

0:21:10.000 --> 0:21:12.879
<v Speaker 1>is cook is that chocchip cookie dough is the best

0:21:12.880 --> 0:21:15.639
<v Speaker 1>flavor in the history of the world. There's nothing beats it.

0:21:16.720 --> 0:21:18.639
<v Speaker 1>And I walk in, by the way, I'm a Harvard

0:21:18.640 --> 0:21:23.679
<v Speaker 1>PhD economist, and I walk in those fuckers at this

0:21:23.720 --> 0:21:27.879
<v Speaker 1>ice cream shop. They've got another flavor called cookies and cream,

0:21:28.000 --> 0:21:32.560
<v Speaker 1>and like, it's not the same. It's got bloody oreos

0:21:32.600 --> 0:21:35.879
<v Speaker 1>in it, and it's not chocchip, and it's not cookie dough.

0:21:36.640 --> 0:21:38.879
<v Speaker 1>But if you were trying to design a flavor to

0:21:38.920 --> 0:21:41.600
<v Speaker 1>make someone accidentally order the wrong ice cream, you would

0:21:41.600 --> 0:21:45.080
<v Speaker 1>add cookies and cream. I know the Americans won't understand this,

0:21:45.080 --> 0:21:46.919
<v Speaker 1>because you're all you grew up with these as if

0:21:46.960 --> 0:21:49.560
<v Speaker 1>these are two completely different flavors. But to me, the

0:21:49.600 --> 0:21:52.080
<v Speaker 1>idea of putting anything to do with cookies in ice

0:21:52.080 --> 0:21:55.520
<v Speaker 1>cream was radical. And I walked in and I ordered

0:21:55.560 --> 0:21:58.639
<v Speaker 1>cookies and cream. I don't even like chocolate. And I

0:21:58.720 --> 0:22:00.800
<v Speaker 1>walked out and Betsy saw them, and I've got my

0:22:00.880 --> 0:22:03.280
<v Speaker 1>ice cream and the saddest face you've ever seen, And

0:22:03.320 --> 0:22:06.680
<v Speaker 1>she said, what happened? And I said, I ordered cookies

0:22:06.680 --> 0:22:09.720
<v Speaker 1>and cream. And I wish she had a photo of that,

0:22:09.760 --> 0:22:12.240
<v Speaker 1>because that was the day I became a behavioral economist.

0:22:14.040 --> 0:22:16.439
<v Speaker 1>Betsy knew from then on, and she still does it.

0:22:16.480 --> 0:22:19.520
<v Speaker 1>I'll walk into an ice cream store, She'll say, remember, mate,

0:22:19.760 --> 0:22:23.000
<v Speaker 1>you want chock chip cookie dough. And I'm still on

0:22:23.040 --> 0:22:25.280
<v Speaker 1>the customer making that mistake. So notice in that story

0:22:25.320 --> 0:22:28.199
<v Speaker 1>Betsy says, remember you want chock chip cookie dough. What

0:22:28.320 --> 0:22:31.760
<v Speaker 1>an intensely loving partner she is. Or alternatively, she's an

0:22:31.760 --> 0:22:36.200
<v Speaker 1>economist giving advice, which, when you say it that way,

0:22:36.280 --> 0:22:39.560
<v Speaker 1>is a radical idea. People, I may not understand how

0:22:39.640 --> 0:22:43.800
<v Speaker 1>radical that is. Don't make the wrong bloody choice. It

0:22:43.840 --> 0:22:46.760
<v Speaker 1>requires her having a belief that she knows the right choice.

0:22:46.760 --> 0:22:51.040
<v Speaker 1>But she does because she's lived with me, and you

0:22:51.080 --> 0:22:53.960
<v Speaker 1>know that story is vivid because it's completely clear what

0:22:54.000 --> 0:22:56.760
<v Speaker 1>the right choice is. What Larry's talking about is, let's

0:22:56.760 --> 0:23:00.119
<v Speaker 1>say Larry's professional life is someone's in their fifties to

0:23:00.119 --> 0:23:03.400
<v Speaker 1>figure out how much to save for retirement. Some people

0:23:03.480 --> 0:23:05.680
<v Speaker 1>in their fifties just spend every dollar that they earn.

0:23:06.600 --> 0:23:10.159
<v Speaker 1>Now for them. Among that group, some of them that

0:23:10.280 --> 0:23:12.320
<v Speaker 1>might be really smart because they've got a mom or

0:23:12.320 --> 0:23:14.640
<v Speaker 1>a dad who's a trillionaire who's about to drop dead,

0:23:15.040 --> 0:23:17.840
<v Speaker 1>in which case they don't need to say. But for others,

0:23:18.359 --> 0:23:23.320
<v Speaker 1>they're just being bloody stupid. And we know as human beings,

0:23:23.320 --> 0:23:25.840
<v Speaker 1>not as economists, just as human beings, we know they're

0:23:25.880 --> 0:23:31.000
<v Speaker 1>being bloody stupid. They're ordering cho cookies and cream. So

0:23:31.119 --> 0:23:35.359
<v Speaker 1>I'll still make that mistake. And so then the question

0:23:35.480 --> 0:23:38.120
<v Speaker 1>is how far are you willing to go with Larry's

0:23:38.119 --> 0:23:42.520
<v Speaker 1>idea that we're doctors. Now, it turns out there's one

0:23:42.560 --> 0:23:45.800
<v Speaker 1>part where economists are very comfortable. If Congress calls you

0:23:46.480 --> 0:23:49.680
<v Speaker 1>and says how high should the minimum wage be? Most

0:23:49.720 --> 0:23:52.720
<v Speaker 1>economists have a view either really low or really high

0:23:52.840 --> 0:23:55.560
<v Speaker 1>or right in the middle. If Congress calls and says,

0:23:56.400 --> 0:23:59.080
<v Speaker 1>if the next presidential candidate calls and says, should we

0:23:59.119 --> 0:24:01.000
<v Speaker 1>what do we need to do something about? Many will say, well,

0:24:01.000 --> 0:24:02.840
<v Speaker 1>we've got to reduce inequality, or we've got to open

0:24:02.920 --> 0:24:08.159
<v Speaker 1>up trade. Like feel very comfortable doctoring to countries. Okay,

0:24:08.160 --> 0:24:11.440
<v Speaker 1>fair enough, all right, and then you probably feel okay

0:24:11.440 --> 0:24:13.360
<v Speaker 1>with me telling my family what to do. I don't

0:24:13.400 --> 0:24:17.320
<v Speaker 1>know why you feel okay with that, And so then

0:24:18.200 --> 0:24:21.080
<v Speaker 1>maybe you feel okay when it comes to highly sophisticated

0:24:21.160 --> 0:24:24.440
<v Speaker 1>financial decisions of the formularry was talking about about saving

0:24:24.520 --> 0:24:28.640
<v Speaker 1>for retirement. So then here's a really hard one. How

0:24:28.680 --> 0:24:30.680
<v Speaker 1>do you feel about giving advice to eighteen year olds?

0:24:31.520 --> 0:24:34.400
<v Speaker 1>And I asked that question because one of the hats

0:24:34.440 --> 0:24:36.920
<v Speaker 1>they wear is I teach economics one O one, and

0:24:37.520 --> 0:24:40.680
<v Speaker 1>Betsy Stevenson and I have written the textbook Principles of

0:24:40.720 --> 0:24:43.760
<v Speaker 1>Economics Textbook, the Freshman Textbook that within a year will

0:24:43.760 --> 0:24:46.000
<v Speaker 1>probably be the number one selling textbook in the world.

0:24:46.920 --> 0:24:51.280
<v Speaker 1>And the question is, should we in that textbook say

0:24:51.720 --> 0:24:54.440
<v Speaker 1>you have the choice of many different types of ice cream,

0:24:54.520 --> 0:24:57.760
<v Speaker 1>choose the one that is best for you. That creates

0:24:57.800 --> 0:25:00.800
<v Speaker 1>a marginal rate of substitution. It's equal to the price ratio.

0:25:02.560 --> 0:25:06.320
<v Speaker 1>Or should we say, I mean, then there's the opposite extreme.

0:25:06.400 --> 0:25:09.320
<v Speaker 1>Shall we say anyone who likes cookies and creams an

0:25:09.320 --> 0:25:13.760
<v Speaker 1>idiot that should be outlawed. Or should we say, here's

0:25:13.800 --> 0:25:16.919
<v Speaker 1>a bunch of mistakes. We've often observed people making. They

0:25:16.920 --> 0:25:18.920
<v Speaker 1>don't save enough for a time, and they don't think

0:25:18.920 --> 0:25:21.959
<v Speaker 1>hard enough. They understate the cost of education, they understate

0:25:22.000 --> 0:25:25.880
<v Speaker 1>the benefit of education. It goes. I've got a framework

0:25:25.920 --> 0:25:29.400
<v Speaker 1>where you can think this through really seriously for yourself.

0:25:30.359 --> 0:25:33.160
<v Speaker 1>But notice I'm no longer describing your behavior and prescribing

0:25:33.200 --> 0:25:35.920
<v Speaker 1>I'm saying, here's a framework for thinking about it. If

0:25:36.000 --> 0:25:38.399
<v Speaker 1>you do this, you will buy the best flavor of

0:25:38.400 --> 0:25:43.840
<v Speaker 1>ice cream on average. Should I feel comfortable saying the

0:25:43.880 --> 0:25:46.879
<v Speaker 1>way I was raised was here's the framework that determines

0:25:46.920 --> 0:25:51.359
<v Speaker 1>how many ice creams someone will buy. That describes But

0:25:51.440 --> 0:25:53.720
<v Speaker 1>should I say, Actually, I have the courage of my convictions,

0:25:53.760 --> 0:25:55.399
<v Speaker 1>and I believe in this framework. I think this is

0:25:55.400 --> 0:25:59.120
<v Speaker 1>the best possible framework. Here's how you should think about

0:25:59.480 --> 0:26:01.480
<v Speaker 1>I'm not telling you what flavored by it. I'm telling

0:26:01.480 --> 0:26:03.119
<v Speaker 1>you I should think about that because the thing is

0:26:03.200 --> 0:26:04.840
<v Speaker 1>cookies and cream as bad as it is, if it

0:26:04.920 --> 0:26:07.400
<v Speaker 1>was cheap enough, that might be a good choice.

0:26:08.160 --> 0:26:10.080
<v Speaker 3>So I think, yeah, I think you know.

0:26:10.400 --> 0:26:14.440
<v Speaker 2>In our software we say, look, here's your lifetime budget,

0:26:14.440 --> 0:26:18.879
<v Speaker 2>given your resources and your labor projected labor earnings and

0:26:18.880 --> 0:26:21.920
<v Speaker 2>SOID security and the whole tax system.

0:26:22.119 --> 0:26:23.840
<v Speaker 3>So here's what you've got.

0:26:23.880 --> 0:26:26.480
<v Speaker 2>And here, if you want to have a stable living

0:26:26.480 --> 0:26:30.880
<v Speaker 2>standard per household member, here's your annual discretionary spending budget.

0:26:31.320 --> 0:26:34.159
<v Speaker 2>Because the fixed stuff, you know, for them paying off

0:26:34.200 --> 0:26:39.600
<v Speaker 2>the mortgage is given, and you know, taxes are exogenous,

0:26:39.880 --> 0:26:43.480
<v Speaker 2>although we're making sure everything's internally consistent. So here's your like,

0:26:43.680 --> 0:26:48.560
<v Speaker 2>here's your annual discretionary budget which accords with having the

0:26:48.600 --> 0:26:50.960
<v Speaker 2>living standard pattern that you want, which might be the

0:26:51.000 --> 0:26:53.760
<v Speaker 2>same living center every year, or household member might be

0:26:53.760 --> 0:26:57.040
<v Speaker 2>declining in old age. The software does all that, and

0:26:57.080 --> 0:27:00.159
<v Speaker 2>then within that you get to decide how you want

0:27:00.200 --> 0:27:04.760
<v Speaker 2>to allocate your discretionary You're spending between cookies and cream

0:27:04.840 --> 0:27:07.480
<v Speaker 2>and on my favorites, rum raisin, I think you should

0:27:07.520 --> 0:27:07.919
<v Speaker 2>try that.

0:27:08.200 --> 0:27:09.879
<v Speaker 1>I think I'm going to have respectable choice.

0:27:09.920 --> 0:27:11.600
<v Speaker 2>I'm going to come down with a cape since I

0:27:11.760 --> 0:27:15.359
<v Speaker 2>we're living in Providence, and buy your rum Raisin so

0:27:15.440 --> 0:27:18.880
<v Speaker 2>you can have truly American right now, try it out here.

0:27:19.080 --> 0:27:24.639
<v Speaker 4>Yeah, want more money, less risk, and a better life.

0:27:24.880 --> 0:27:28.760
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0:28:10.880 --> 0:28:15.440
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0:28:22.600 --> 0:28:24.439
<v Speaker 2>So I think there's, yeah, there's a limit to what

0:28:24.600 --> 0:28:29.200
<v Speaker 2>we should be advising. We can't tell people between we

0:28:29.240 --> 0:28:32.479
<v Speaker 2>shouldn't be interfering with their consumer choice, but to make

0:28:32.560 --> 0:28:37.080
<v Speaker 2>sure that they can maintain their living standard, so they

0:28:37.080 --> 0:28:39.840
<v Speaker 2>can have like a you know, a squirrel eats twelve

0:28:39.920 --> 0:28:45.400
<v Speaker 2>k acorns a day basically on average, and they apparently

0:28:46.000 --> 0:28:52.640
<v Speaker 2>hide some like ten thousand acorns acorns in the spring, summer,

0:28:52.800 --> 0:28:56.720
<v Speaker 2>and fall, and by putting them in different places, they're

0:28:56.720 --> 0:29:00.680
<v Speaker 2>diversifying their investment because some other animal steal them, and

0:29:00.680 --> 0:29:04.200
<v Speaker 2>they may also forget where they've hidden them, So they're

0:29:04.240 --> 0:29:07.760
<v Speaker 2>doing a lot of economics. They are to maintain their

0:29:07.760 --> 0:29:11.800
<v Speaker 2>living standard and retirement. So this is kind of basic fundamentals,

0:29:12.320 --> 0:29:15.520
<v Speaker 2>and I think up till now it's been impossible to

0:29:17.040 --> 0:29:19.520
<v Speaker 2>I got into this when I first wrote I started

0:29:19.560 --> 0:29:21.680
<v Speaker 2>writing a paper with Alan Hourback on the adequacy of

0:29:21.680 --> 0:29:24.680
<v Speaker 2>life insurance, and I realized we had to do some

0:29:25.040 --> 0:29:28.800
<v Speaker 2>pretty intensive dynamic programming to figure this out, and that

0:29:29.080 --> 0:29:31.040
<v Speaker 2>when we got to the end of this paper, which

0:29:31.120 --> 0:29:34.960
<v Speaker 2>was very primitive in terms of the algorithms compared to

0:29:35.000 --> 0:29:39.040
<v Speaker 2>what the software has developed into, that nobody would possibly

0:29:39.080 --> 0:29:41.920
<v Speaker 2>remotely ever get this right on their own. And then

0:29:41.960 --> 0:29:45.400
<v Speaker 2>we did some studies comparing life insurance as recommended by

0:29:45.400 --> 0:29:49.080
<v Speaker 2>the salt by this tool that we developed with what

0:29:49.120 --> 0:29:51.760
<v Speaker 2>people were actually holding. It was night and day different.

0:29:52.400 --> 0:29:56.239
<v Speaker 2>So we're suggesting in our modeling that people can do

0:29:56.280 --> 0:30:02.040
<v Speaker 2>things they can't, and that's I think something we should

0:30:02.040 --> 0:30:04.040
<v Speaker 2>step in and say, Okay, here's how much, here's your

0:30:04.080 --> 0:30:06.600
<v Speaker 2>living standard you're trying to sustand and here's a life

0:30:06.640 --> 0:30:10.320
<v Speaker 2>insurance for the survivors given their taxes and everything they're

0:30:10.320 --> 0:30:13.320
<v Speaker 2>going to face. But anyway, let's get back to the

0:30:13.560 --> 0:30:19.840
<v Speaker 2>Justin offers hits. Give us five to ten of your

0:30:20.280 --> 0:30:24.400
<v Speaker 2>papers that maybe if you haven't received enough attention or

0:30:25.320 --> 0:30:28.360
<v Speaker 2>or were received the huge amount of attention. But the

0:30:28.440 --> 0:30:31.440
<v Speaker 2>typical the viewers and listeners.

0:30:31.040 --> 0:30:32.200
<v Speaker 3>Here are not going to be aware of.

0:30:33.840 --> 0:30:38.560
<v Speaker 1>So I believe it or not. Despite what looks like

0:30:38.640 --> 0:30:43.280
<v Speaker 1>my spoken confidence, I don't particularly like to boast. So

0:30:43.360 --> 0:30:44.600
<v Speaker 1>what I'm going to do is I'm going to tell

0:30:44.600 --> 0:30:49.760
<v Speaker 1>you some things I'm proud of instead. Okay, So research

0:30:49.800 --> 0:30:52.160
<v Speaker 1>agenda that I started in graduate school and actually started

0:30:52.200 --> 0:30:56.120
<v Speaker 1>it with Betsy Stevenson, so my life partner. The very

0:30:56.160 --> 0:30:58.240
<v Speaker 1>first thing we ever did together was wrote a paper

0:30:58.280 --> 0:31:01.920
<v Speaker 1>on marriage, divorce to miss stick, violence, and suicide.

0:31:03.440 --> 0:31:03.960
<v Speaker 3>Follow them.

0:31:04.520 --> 0:31:07.280
<v Speaker 1>But that was part of a broad research program trying

0:31:07.280 --> 0:31:11.040
<v Speaker 1>to think about how should we conceptualize the family? And

0:31:11.960 --> 0:31:15.800
<v Speaker 1>sociologists have obviously thought about this. An anthropologists and earlier

0:31:15.840 --> 0:31:19.560
<v Speaker 1>generation of economists, most notably Gary Becker, had thought about it.

0:31:19.800 --> 0:31:22.959
<v Speaker 1>And it's not one paper, it's a research program and

0:31:23.400 --> 0:31:25.760
<v Speaker 1>I'm really proud of the work that we did there.

0:31:26.920 --> 0:31:30.920
<v Speaker 1>Becker thought used the economic leans to say, a family

0:31:31.000 --> 0:31:34.000
<v Speaker 1>is like a firm. In a firm, there are different

0:31:34.040 --> 0:31:36.080
<v Speaker 1>people with different jobs, and so you want to find

0:31:36.080 --> 0:31:38.000
<v Speaker 1>the person who's best suited to each job, and you

0:31:38.040 --> 0:31:40.280
<v Speaker 1>want to create the firm. You want to staff the

0:31:40.280 --> 0:31:42.160
<v Speaker 1>firm up in such a way that it can maximize

0:31:42.160 --> 0:31:45.440
<v Speaker 1>its output. And so are families like that. Its workers

0:31:45.440 --> 0:31:48.000
<v Speaker 1>are called mum and dad. I'm going to use heteronormative terms,

0:31:49.160 --> 0:31:51.040
<v Speaker 1>and so you want to think about how could we

0:31:51.120 --> 0:31:53.920
<v Speaker 1>get this firm of mum and dad to produce the most.

0:31:54.400 --> 0:31:57.240
<v Speaker 1>Adam Smith taught us about the benefits of specialization, So

0:31:57.320 --> 0:31:59.560
<v Speaker 1>one of them should specialize in the market. Now they're

0:31:59.560 --> 0:32:02.480
<v Speaker 1>in the home. That's why in the nineteen sixties dad

0:32:02.520 --> 0:32:06.360
<v Speaker 1>went to work and mom stayed home. Nine and fifties. Actually, okay,

0:32:07.200 --> 0:32:12.240
<v Speaker 1>brilliant idea there is that economics can have something to

0:32:12.280 --> 0:32:18.600
<v Speaker 1>say about this, I think probably you know doesn't describe

0:32:18.640 --> 0:32:22.280
<v Speaker 1>modern families at all. My family is two Harvard PhD

0:32:22.360 --> 0:32:25.800
<v Speaker 1>economists who both work all the time. And so the

0:32:25.920 --> 0:32:28.320
<v Speaker 1>question is, so what happened over the next few decades

0:32:28.400 --> 0:32:30.400
<v Speaker 1>is we had a revolution around the household. We had

0:32:30.440 --> 0:32:33.080
<v Speaker 1>the invention of the washing machine, and the dishwasher and

0:32:33.200 --> 0:32:36.200
<v Speaker 1>the vacuum cleaner. In fact, my favorites the rumba, and

0:32:36.320 --> 0:32:39.520
<v Speaker 1>so a lot of what used to be highly specialized

0:32:39.560 --> 0:32:44.520
<v Speaker 1>work being domestic work machines started doing. In fact, machines

0:32:44.520 --> 0:32:46.800
<v Speaker 1>started doing. It became so simple even a man could

0:32:46.800 --> 0:32:50.160
<v Speaker 1>do it. Then the other thing we had as an

0:32:50.160 --> 0:32:53.800
<v Speaker 1>expansion of markets. My grandmother was the cook for her family.

0:32:54.120 --> 0:32:56.240
<v Speaker 1>The cook for my family is this other fellow called

0:32:56.280 --> 0:32:59.200
<v Speaker 1>trader Joe, and so we buy frozen meals and just

0:32:59.240 --> 0:33:03.120
<v Speaker 1>reheat them. My grandmother was the seamstress for her family.

0:33:03.200 --> 0:33:08.160
<v Speaker 1>She would sew clothes. My family also has a seamstress.

0:33:08.440 --> 0:33:12.160
<v Speaker 1>It's a factory in China, and it's more efficient and

0:33:12.160 --> 0:33:14.640
<v Speaker 1>effective than my grandmother ever was. And so what that

0:33:14.680 --> 0:33:18.200
<v Speaker 1>means is the returns to specialization in a household got

0:33:18.200 --> 0:33:21.520
<v Speaker 1>completely overwhelmed, partly by changing technology and partly by the

0:33:21.520 --> 0:33:24.720
<v Speaker 1>expansion of the market. And so if you had Gary

0:33:24.760 --> 0:33:26.479
<v Speaker 1>Becker's view of the family, you would say, well, if

0:33:26.480 --> 0:33:29.520
<v Speaker 1>we're no longer specializing, then we're no longer going to

0:33:29.560 --> 0:33:31.560
<v Speaker 1>be more productive if mum and dad meet and form

0:33:31.560 --> 0:33:35.600
<v Speaker 1>a household, in which case marriage should disappear. Now at

0:33:35.680 --> 0:33:38.160
<v Speaker 1>some level, it did in the nineteen seventies and eighties.

0:33:38.880 --> 0:33:40.800
<v Speaker 1>But then actually look around you. It turns out people

0:33:40.800 --> 0:33:43.800
<v Speaker 1>are still marrying like crazy. So the question is, why

0:33:43.800 --> 0:33:46.840
<v Speaker 1>are people marrying like crazy? Well, then you look a

0:33:46.880 --> 0:33:49.280
<v Speaker 1>little bit more. Who is getting married. What you have

0:33:49.280 --> 0:33:52.400
<v Speaker 1>today is a lot more assortative mating people with degrees,

0:33:52.440 --> 0:33:54.680
<v Speaker 1>married people with degrees, people who are in the trades,

0:33:54.720 --> 0:33:58.480
<v Speaker 1>married people who are in the trades. You have back

0:33:58.520 --> 0:34:01.480
<v Speaker 1>in the old days, my grandma and grandpa, if they

0:34:01.520 --> 0:34:04.120
<v Speaker 1>hold a dinner party, the men would retire to one

0:34:04.200 --> 0:34:07.240
<v Speaker 1>room and the women would retire to another. Which is

0:34:07.280 --> 0:34:09.759
<v Speaker 1>to say that for that generation, friendship was not an

0:34:09.840 --> 0:34:13.440
<v Speaker 1>essential part of a marriage. Quite literally, women had very

0:34:13.520 --> 0:34:16.400
<v Speaker 1>very close friends outside their marriages, much less so today.

0:34:17.480 --> 0:34:20.560
<v Speaker 1>And so what is it we see today we actually

0:34:20.600 --> 0:34:22.120
<v Speaker 1>see I mean, what do young people say when they

0:34:22.160 --> 0:34:25.000
<v Speaker 1>get married. They talk about marrying their best friend, and

0:34:25.040 --> 0:34:27.120
<v Speaker 1>so what we need now is new language for this.

0:34:27.360 --> 0:34:29.960
<v Speaker 1>It's not the case that Betty in my household does

0:34:30.040 --> 0:34:31.640
<v Speaker 1>the washing and the drying and the cooking and the

0:34:31.640 --> 0:34:33.960
<v Speaker 1>cleaning and the sewing, and I just go to work.

0:34:34.640 --> 0:34:36.440
<v Speaker 1>If she were here right now, she'd clubbed me over

0:34:36.480 --> 0:34:39.399
<v Speaker 1>the head at the suggestion. We both go to work,

0:34:39.480 --> 0:34:41.279
<v Speaker 1>and then we rely on the market to help us

0:34:41.320 --> 0:34:43.040
<v Speaker 1>with a lot of the production of those other things.

0:34:43.040 --> 0:34:46.920
<v Speaker 1>So then why are we together? Good question? Now the

0:34:46.960 --> 0:34:49.600
<v Speaker 1>answer turns out to be, you're gonna love this one.

0:34:49.600 --> 0:34:52.839
<v Speaker 1>This is a radical suggestion, and it takes some pride

0:34:52.880 --> 0:34:54.880
<v Speaker 1>in being one of the first economists to come up

0:34:54.920 --> 0:34:57.080
<v Speaker 1>with this idea. I think it's because we love each

0:34:57.080 --> 0:34:59.880
<v Speaker 1>other now exactly.

0:35:00.000 --> 0:35:01.600
<v Speaker 3>Epontomies of shared living come on.

0:35:02.120 --> 0:35:04.920
<v Speaker 1>That's right, Okay, great, so that's in our software by

0:35:04.960 --> 0:35:07.520
<v Speaker 1>the way, right, so Larry's got different language for it.

0:35:07.560 --> 0:35:09.600
<v Speaker 1>So of course I can't write a serious economics paper

0:35:09.600 --> 0:35:12.080
<v Speaker 1>and say I discovered love. But what I have to

0:35:12.080 --> 0:35:14.319
<v Speaker 1>do is instead say what we used to have is

0:35:14.320 --> 0:35:17.800
<v Speaker 1>what we'd call production complementarities. Mum and Dad can produce

0:35:17.880 --> 0:35:20.799
<v Speaker 1>more together than they can apart. What we're talking about

0:35:20.800 --> 0:35:24.600
<v Speaker 1>here is you talk about consumption complementarities. That for me,

0:35:24.920 --> 0:35:27.319
<v Speaker 1>going out to watch live music is twice as fun

0:35:27.360 --> 0:35:30.120
<v Speaker 1>when Betsy's there, and so therefore I always want to

0:35:30.120 --> 0:35:32.960
<v Speaker 1>go to that with Betsy. Raising children with Betsy is

0:35:33.280 --> 0:35:37.480
<v Speaker 1>occasionally frustrating, but always a joy. So you can think

0:35:37.480 --> 0:35:39.400
<v Speaker 1>about children as being, if you want to use the

0:35:39.440 --> 0:35:42.400
<v Speaker 1>language of economics, a public good within the household. But

0:35:42.440 --> 0:35:45.000
<v Speaker 1>you could also think about that as a consumption complementarity.

0:35:45.360 --> 0:35:46.840
<v Speaker 1>You could talk about the fact that we only have

0:35:46.840 --> 0:35:48.719
<v Speaker 1>to make one dinner each night. That's closer to a

0:35:48.719 --> 0:35:50.960
<v Speaker 1>production complementarity.

0:35:50.560 --> 0:35:52.440
<v Speaker 3>Washing machine one washing machine.

0:35:52.880 --> 0:35:55.880
<v Speaker 1>Right, But overwhelmingly this is the shift that maybe we

0:35:55.880 --> 0:36:01.000
<v Speaker 1>should think about modern families in terms of consumption complementarities. Now, this,

0:36:01.080 --> 0:36:04.280
<v Speaker 1>by the way, explains some very simple things your grandmother

0:36:04.440 --> 0:36:06.720
<v Speaker 1>probably told you when you were thinking about a partner.

0:36:06.840 --> 0:36:10.759
<v Speaker 1>Opposites attract in a world of production complementary is you

0:36:10.800 --> 0:36:12.520
<v Speaker 1>want to people with two very different skills, because they're

0:36:12.520 --> 0:36:16.040
<v Speaker 1>going to specialize in very different things. Now, if you've noticed,

0:36:16.200 --> 0:36:18.719
<v Speaker 1>even if your grandmother said opposites attract, I bet your

0:36:18.719 --> 0:36:22.840
<v Speaker 1>mother didn't say that. And that's because under this new world,

0:36:23.040 --> 0:36:25.040
<v Speaker 1>it's no longer opposite attract you want to find someone

0:36:25.080 --> 0:36:26.560
<v Speaker 1>you want to spend time with, so it might be

0:36:26.600 --> 0:36:28.640
<v Speaker 1>similar as attract and so you actually see a whole

0:36:28.680 --> 0:36:31.920
<v Speaker 1>lot of that happening. The other thing that this helps

0:36:31.960 --> 0:36:34.160
<v Speaker 1>me do and this is really and truly how I

0:36:34.200 --> 0:36:38.040
<v Speaker 1>got into it. I am myself the child of divorce.

0:36:39.920 --> 0:36:44.680
<v Speaker 1>It was one of my parents' divorcing was probably the

0:36:44.719 --> 0:36:49.279
<v Speaker 1>most traumatic event of my life. It was violent, it

0:36:49.320 --> 0:36:51.759
<v Speaker 1>was awful, it went to chord, It was all the

0:36:51.800 --> 0:36:55.160
<v Speaker 1>bad things that can happen. And so sometimes in research

0:36:55.200 --> 0:36:57.759
<v Speaker 1>we're trying to make sense of our own lives. Some

0:36:57.800 --> 0:36:59.800
<v Speaker 1>people are deeply critical of that because they say, you

0:36:59.840 --> 0:37:04.120
<v Speaker 1>can bring objectivity, but you can certainly bring passion. And

0:37:04.200 --> 0:37:08.399
<v Speaker 1>so this research program helped me make sense of my life.

0:37:08.400 --> 0:37:12.360
<v Speaker 1>And let me explain. My grandparents grew up in a

0:37:12.400 --> 0:37:16.920
<v Speaker 1>Gary Becker life. Grandpa went to work, Grandma stayed at home.

0:37:17.760 --> 0:37:20.279
<v Speaker 1>And so what happened was they, you know, Grandma went

0:37:20.360 --> 0:37:23.239
<v Speaker 1>looking for someone who was a college graduate. Grandpa was

0:37:23.520 --> 0:37:27.240
<v Speaker 1>cared more about her domestic skills. Grandma kept her close

0:37:27.280 --> 0:37:31.960
<v Speaker 1>female friends. Grandpa socialized with his mates. So that was

0:37:32.120 --> 0:37:35.200
<v Speaker 1>production complementaries. I want to I want to skip my

0:37:35.239 --> 0:37:38.240
<v Speaker 1>mom's generation and come to me. I partnered with Betty,

0:37:39.080 --> 0:37:41.480
<v Speaker 1>who is also a harbyd PhD labor economist, So we

0:37:41.520 --> 0:37:44.000
<v Speaker 1>are exactly the same the exact Gary Becker would say

0:37:44.040 --> 0:37:47.279
<v Speaker 1>we couldn't exist, there's no reason for it. But the

0:37:47.320 --> 0:37:49.800
<v Speaker 1>reason is we like doing things together, so ours is

0:37:49.840 --> 0:37:54.319
<v Speaker 1>a consumption complementarity pairing. Now I can make sense of

0:37:54.320 --> 0:37:58.280
<v Speaker 1>my parents. My mom in the seventies was looking for

0:37:58.360 --> 0:38:01.400
<v Speaker 1>the right partner. She thought she was in a production

0:38:01.520 --> 0:38:05.120
<v Speaker 1>complementary as world. She married my father. They are very

0:38:05.160 --> 0:38:08.200
<v Speaker 1>little in common with each other. They discover themselves in

0:38:08.200 --> 0:38:11.480
<v Speaker 1>the middle of so many revolutions, a sexual revolution, the

0:38:11.520 --> 0:38:14.160
<v Speaker 1>gender revolution, and so on, that all of a sudden,

0:38:14.320 --> 0:38:16.800
<v Speaker 1>my mum can enter the workforce, she can be well paid,

0:38:16.920 --> 0:38:21.320
<v Speaker 1>that discrimination against her is illegal, that she can work

0:38:21.440 --> 0:38:24.480
<v Speaker 1>even though we need dishes washed because we have a dishwasher.

0:38:25.239 --> 0:38:29.279
<v Speaker 1>So my parents discovered themselves with the wrong partners for

0:38:29.320 --> 0:38:33.440
<v Speaker 1>the world they were actually in. Now I'm telling you

0:38:33.480 --> 0:38:35.160
<v Speaker 1>this not because I want you to understand the Wolf's

0:38:35.160 --> 0:38:37.239
<v Speaker 1>family in great detail, but in fact they described one

0:38:37.239 --> 0:38:40.520
<v Speaker 1>of the most interesting time series here. See Divorce rates

0:38:40.560 --> 0:38:43.839
<v Speaker 1>in the fifties and sixties were low. Divorce rates rose

0:38:43.880 --> 0:38:48.000
<v Speaker 1>in the seventies and eighties, and a very underappreciated fact

0:38:48.040 --> 0:38:50.239
<v Speaker 1>is divorce rates have fallen dramatically over the last thirty

0:38:50.320 --> 0:38:54.880
<v Speaker 1>or forty years, and so this story helps us understand

0:38:54.880 --> 0:38:59.400
<v Speaker 1>not just the Wolfer's family, but dramatic changes in patterns

0:38:59.440 --> 0:39:01.920
<v Speaker 1>of whom may are and how long those marriages last,

0:39:01.960 --> 0:39:04.440
<v Speaker 1>and who will get divorced in the form of those

0:39:04.480 --> 0:39:06.759
<v Speaker 1>divorces and divorce rights over time and so on.

0:39:07.760 --> 0:39:12.200
<v Speaker 2>I was just wondering whether the car had anything to

0:39:12.200 --> 0:39:14.880
<v Speaker 2>do with us in the suburbs. The fact that, you know,

0:39:15.360 --> 0:39:18.080
<v Speaker 2>earlier on people were like you know, in the cities,

0:39:18.239 --> 0:39:22.120
<v Speaker 2>and so you could have your friend next door you

0:39:22.120 --> 0:39:25.240
<v Speaker 2>don't have to hang out with your husband or wife

0:39:25.640 --> 0:39:29.400
<v Speaker 2>or partner. But then when everybody moves to the suburb,

0:39:29.480 --> 0:39:31.760
<v Speaker 2>it's not so easy to go next door and find

0:39:32.520 --> 0:39:39.319
<v Speaker 2>somebody to hang out with. Also, you can philander as much. Right,

0:39:39.920 --> 0:39:43.560
<v Speaker 2>you can't go to a local brothel if you're not

0:39:43.920 --> 0:39:47.799
<v Speaker 2>coming together for physical reasons when you first marry. So

0:39:48.160 --> 0:39:50.160
<v Speaker 2>you're saying people are much more selective when they get

0:39:50.239 --> 0:39:51.640
<v Speaker 2>married to begin with.

0:39:51.880 --> 0:39:55.759
<v Speaker 3>And that's that's changed. I mean, that's that's a big

0:39:55.840 --> 0:39:59.040
<v Speaker 3>change over where we were. Yeah, yes, you.

0:39:59.000 --> 0:40:02.040
<v Speaker 1>Know two other facts with noting people are getting married

0:40:02.040 --> 0:40:06.919
<v Speaker 1>at much later ages, which means you'll often read statistics

0:40:06.920 --> 0:40:10.680
<v Speaker 1>that say things like fertility is falling dramatically, But that's

0:40:10.680 --> 0:40:12.960
<v Speaker 1>because what they're often doing is saying, how many babies

0:40:12.960 --> 0:40:16.040
<v Speaker 1>have you had by age thirty five, whereas a lot

0:40:16.080 --> 0:40:18.319
<v Speaker 1>of people haven't met their partner by age thirty five,

0:40:18.560 --> 0:40:20.200
<v Speaker 1>and so what you have to look at it instead

0:40:20.280 --> 0:40:22.800
<v Speaker 1>is terminal fertility, which these days is how many babies

0:40:22.840 --> 0:40:25.839
<v Speaker 1>have you had by age forty five? And you don't

0:40:25.880 --> 0:40:28.000
<v Speaker 1>have to wait till the cohort turns forty five. And

0:40:28.040 --> 0:40:30.160
<v Speaker 1>it turns out, yes, fertility is falling, but much much

0:40:30.280 --> 0:40:34.200
<v Speaker 1>less dramatically. And you see similar statistics around marriage. People

0:40:34.200 --> 0:40:36.839
<v Speaker 1>say marriage rates are falling. No, a lot of what's

0:40:36.880 --> 0:40:41.480
<v Speaker 1>happening his marriage has been delayed. Now that might sound radical,

0:40:41.480 --> 0:40:42.840
<v Speaker 1>but it actually turns out if you go back to

0:40:42.880 --> 0:40:46.440
<v Speaker 1>my grandmother's generation, they got married a lot later. It

0:40:46.560 --> 0:40:49.160
<v Speaker 1>was sort of or maybe the generation before that, there

0:40:49.200 --> 0:40:51.319
<v Speaker 1>was that sort of when everyone came home from the war,

0:40:51.480 --> 0:40:53.360
<v Speaker 1>all they wanted to do was match straight away, and

0:40:53.400 --> 0:40:57.000
<v Speaker 1>they all matched up at very very young ages. What's

0:40:57.040 --> 0:41:00.360
<v Speaker 1>interesting about this is a lot of our political rhetoric around.

0:41:00.520 --> 0:41:03.200
<v Speaker 1>You know, why haven't we returned to what's normal the

0:41:03.280 --> 0:41:07.000
<v Speaker 1>nineteen sixties married or patterns were normal, But actually they

0:41:07.000 --> 0:41:10.399
<v Speaker 1>were quite unusual. People were getting married at very very

0:41:10.400 --> 0:41:13.440
<v Speaker 1>young ages. And it turns out, of course, one of

0:41:13.440 --> 0:41:18.239
<v Speaker 1>the best predictors of divorce is aged marriage. I think

0:41:18.280 --> 0:41:21.120
<v Speaker 1>it's pretty easy to understand how when I was twenty two,

0:41:21.239 --> 0:41:24.359
<v Speaker 1>I didn't even know who I was, So how could

0:41:24.400 --> 0:41:29.799
<v Speaker 1>I possibly find the best partner for me for future justin?

0:41:30.200 --> 0:41:33.520
<v Speaker 1>I didn't know who future Justin was. So today what

0:41:33.560 --> 0:41:35.319
<v Speaker 1>couples are doing is they're waiting till they find out

0:41:35.360 --> 0:41:38.839
<v Speaker 1>who their early middle aged selves are. They're waiting till

0:41:38.880 --> 0:41:41.560
<v Speaker 1>thirty five. At age thirty five, I knew a few

0:41:41.560 --> 0:41:43.960
<v Speaker 1>things about myself, and so I was probably much better

0:41:44.000 --> 0:41:48.279
<v Speaker 1>equipped to go searching for for just the one.

0:41:48.560 --> 0:41:52.400
<v Speaker 2>Oh so this is really so is divorce. If you

0:41:52.440 --> 0:41:56.120
<v Speaker 2>think if you take somebody, let's say it gets well.

0:41:56.400 --> 0:42:03.360
<v Speaker 2>When you say divorce rates are coming down conditional and

0:42:03.440 --> 0:42:06.960
<v Speaker 2>being married at let's say thirty, would you say the probabilities,

0:42:07.600 --> 0:42:10.719
<v Speaker 2>you know, ten percentage points lower than was otherwise, I mean,

0:42:10.800 --> 0:42:13.359
<v Speaker 2>any kind of quantitative number you can add to that.

0:42:14.120 --> 0:42:17.879
<v Speaker 1>Are they not about thirty percent. Thirty percent, And you're

0:42:17.920 --> 0:42:20.200
<v Speaker 1>now asking me to remember my own papers from many

0:42:20.280 --> 0:42:22.839
<v Speaker 1>years ago, and believe it or don't you forget your

0:42:22.880 --> 0:42:24.600
<v Speaker 1>own work. But I think the valves is down about

0:42:24.640 --> 0:42:25.200
<v Speaker 1>thirty percent.

0:42:25.760 --> 0:42:30.239
<v Speaker 2>So that's quite dramatic. Yeah, that's that's very interesting. Okay,

0:42:30.280 --> 0:42:31.960
<v Speaker 2>give us a couple mores. Oh they you know, we

0:42:32.000 --> 0:42:34.160
<v Speaker 2>could talk to you for about twenty hours, I think

0:42:34.560 --> 0:42:37.080
<v Speaker 2>about you know, you just talked about just two papers

0:42:37.120 --> 0:42:41.719
<v Speaker 2>out of probably one hundred that you've written, and learn

0:42:42.280 --> 0:42:44.279
<v Speaker 2>taught me a whole lot just in listening for a

0:42:44.320 --> 0:42:44.840
<v Speaker 2>few minutes.

0:42:46.360 --> 0:42:48.799
<v Speaker 1>Let me describe two ano. There is just a whole

0:42:48.840 --> 0:42:52.880
<v Speaker 1>research program on understanding subjective well being or happiness. So

0:42:53.200 --> 0:42:56.600
<v Speaker 1>that got very trendy for a while. The problem was

0:42:58.360 --> 0:43:00.480
<v Speaker 1>the people who had drawn to that field drawn to

0:43:00.520 --> 0:43:03.240
<v Speaker 1>it because they thought that it would lead to dramatically

0:43:03.280 --> 0:43:06.239
<v Speaker 1>different conclusions which would give them a great deal of importance.

0:43:07.360 --> 0:43:11.080
<v Speaker 1>And when you're drawn to a field for reasons like that,

0:43:11.160 --> 0:43:13.359
<v Speaker 1>you may not always see the truth as clearly as

0:43:13.360 --> 0:43:16.960
<v Speaker 1>you otherwise might. And so what is the relationship between

0:43:17.000 --> 0:43:19.799
<v Speaker 1>income and happy It's a very very old question in economics,

0:43:20.560 --> 0:43:24.799
<v Speaker 1>and as of twenty years ago, The standard view was

0:43:26.960 --> 0:43:29.359
<v Speaker 1>income makes you a little bit happier, but really what

0:43:29.400 --> 0:43:32.440
<v Speaker 1>matters is being happier than the next guy, that relative, sorry,

0:43:32.440 --> 0:43:35.520
<v Speaker 1>being richer than the next guy, that relative comparisons are

0:43:35.560 --> 0:43:39.320
<v Speaker 1>what matters. That was something called the Easterlin paradox. Betsy

0:43:39.320 --> 0:43:41.800
<v Speaker 1>and I wrote a series of papers which basically shows

0:43:42.080 --> 0:43:45.120
<v Speaker 1>that number one most important stylized fact in that entire

0:43:45.200 --> 0:43:49.880
<v Speaker 1>literature was just wrong. It turns out that within a country,

0:43:49.880 --> 0:43:51.680
<v Speaker 1>at a point in time, richer people are happier than

0:43:51.719 --> 0:43:55.719
<v Speaker 1>poorer people. Across countries, people in richer countries are on

0:43:55.800 --> 0:43:59.319
<v Speaker 1>average happier than poorer people in poorer countries, and as

0:43:59.320 --> 0:44:03.600
<v Speaker 1>countries get which are through time, people get happier. It

0:44:03.680 --> 0:44:08.640
<v Speaker 1>turns out it's a delightfully boring thing. Turns out money

0:44:08.760 --> 0:44:12.759
<v Speaker 1>helps who knew. It's not glamorous, it's not exciting, it's

0:44:12.800 --> 0:44:15.440
<v Speaker 1>not good dinner party talk, but it's good social science. Right.

0:44:15.480 --> 0:44:21.400
<v Speaker 1>Everyone liked all those other paradoxes. They're just not true.

0:44:21.760 --> 0:44:23.920
<v Speaker 1>But what it does is, I think, really shapes a

0:44:23.960 --> 0:44:26.000
<v Speaker 1>bunch of conversations. So some people say, oh, we shouldn't

0:44:26.040 --> 0:44:28.960
<v Speaker 1>keep focusing on GDP, we should focus on happiness. It

0:44:29.000 --> 0:44:32.000
<v Speaker 1>turns out the relationship between the two is so close

0:44:32.760 --> 0:44:36.520
<v Speaker 1>that that's a remarkably uninteresting statement. The countries that are

0:44:36.600 --> 0:44:38.719
<v Speaker 1>high on GDP are high unhappiness. So if you think

0:44:38.760 --> 0:44:42.440
<v Speaker 1>we should be like Norway because of their happiness, fine,

0:44:42.880 --> 0:44:44.480
<v Speaker 1>If you think we should be like Norway because of

0:44:44.520 --> 0:44:49.360
<v Speaker 1>their GDP, fine, Like you get the same conclusions. So

0:44:49.520 --> 0:44:52.640
<v Speaker 1>that was just a really interesting debate to be involved

0:44:52.719 --> 0:44:56.200
<v Speaker 1>with one of the social scientists. So most I mean,

0:44:56.239 --> 0:44:59.840
<v Speaker 1>I got to meet some amazing people through that Angusty

0:45:00.200 --> 0:45:02.320
<v Speaker 1>was working in this field at the same time. Angus

0:45:02.400 --> 0:45:05.719
<v Speaker 1>is one of the most serious empirical researchers we'll ever meet.

0:45:07.040 --> 0:45:10.200
<v Speaker 1>And I remember giving papers in front of Angus and

0:45:10.239 --> 0:45:12.160
<v Speaker 1>that he didn't turn me to shreds and think it

0:45:12.200 --> 0:45:15.280
<v Speaker 1>was terrible is perhaps the highest praise I've ever received

0:45:15.280 --> 0:45:18.960
<v Speaker 1>as an empirical economist. But actually, if I think about

0:45:18.960 --> 0:45:20.640
<v Speaker 1>the economist.

0:45:19.520 --> 0:45:21.680
<v Speaker 3>That Angus shares himself apart.

0:45:21.800 --> 0:45:26.960
<v Speaker 1>So yeah, no, it's just the men's monstrously brilliant with

0:45:27.040 --> 0:45:33.000
<v Speaker 1>monstrously high standards, and we all should have opportunities to

0:45:33.040 --> 0:45:36.520
<v Speaker 1>have people like that in our lives. But the person

0:45:36.920 --> 0:45:39.000
<v Speaker 1>the social scientist I really want to be when I

0:45:39.040 --> 0:45:42.120
<v Speaker 1>grow up is Danny Carneman, who has now departed. But

0:45:42.760 --> 0:45:45.560
<v Speaker 1>Danny was an important early player saying money didn't make

0:45:45.600 --> 0:45:48.840
<v Speaker 1>you happier. And I remember Betsy and I wrote this paper,

0:45:48.840 --> 0:45:55.440
<v Speaker 1>and Angus wrote his, and Danny said, I've changed my mind,

0:45:56.440 --> 0:46:00.880
<v Speaker 1>which is the simplest but most profound sentence social science.

0:46:02.000 --> 0:46:05.080
<v Speaker 1>I showed Danny data and he went from a story

0:46:05.120 --> 0:46:07.960
<v Speaker 1>he's told in a thousand magazine articles and a hundred

0:46:08.040 --> 0:46:12.120
<v Speaker 1>lectures and a dozen articles, he said, data is convincing.

0:46:12.760 --> 0:46:17.160
<v Speaker 1>I've changed my mind. And look, I was a young

0:46:17.200 --> 0:46:18.640
<v Speaker 1>lag at the time. I was very excited. I changed

0:46:18.680 --> 0:46:21.080
<v Speaker 1>the mind of the great Danny Carneman. There's a different

0:46:21.160 --> 0:46:23.920
<v Speaker 1>story there. Danny at the time was in his seventies

0:46:25.200 --> 0:46:28.880
<v Speaker 1>to be able to be so open to evidence and

0:46:29.000 --> 0:46:33.319
<v Speaker 1>so interested in understanding the truth, to see a bunch

0:46:33.360 --> 0:46:36.480
<v Speaker 1>of regressions and scatter plots and so on, and just

0:46:36.480 --> 0:46:40.400
<v Speaker 1>be like, I've changed my mind. I hope I can be.

0:46:40.840 --> 0:46:44.360
<v Speaker 1>I hope I can be. That the human foiling on

0:46:44.400 --> 0:46:46.440
<v Speaker 1>this is so deep. I have no great confidence I

0:46:46.480 --> 0:46:47.920
<v Speaker 1>will be, But that's the aspiration.

0:46:50.480 --> 0:46:54.719
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0:46:54.800 --> 0:46:58.720
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0:46:58.760 --> 0:47:02.040
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0:47:02.080 --> 0:47:05.200
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0:47:05.360 --> 0:47:10.719
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0:47:10.719 --> 0:47:15.920
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0:47:15.960 --> 0:47:19.880
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0:47:23.719 --> 0:47:26.600
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0:47:42.560 --> 0:47:46.520
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0:47:50.760 --> 0:47:51.440
<v Speaker 3>Yeah.

0:47:51.600 --> 0:47:59.160
<v Speaker 2>Danny Konoman is for everybody ages now deceeized psychologists who

0:47:59.160 --> 0:48:02.440
<v Speaker 2>got the Nobel Prior is uh in economics for his

0:48:02.520 --> 0:48:08.399
<v Speaker 2>work in economics the interface between economics and psychology behavioral economics,

0:48:08.760 --> 0:48:13.799
<v Speaker 2>so he's a major figure in this field. Oh just

0:48:13.880 --> 0:48:18.320
<v Speaker 2>quick question, are you how confident are you in measures

0:48:18.320 --> 0:48:22.040
<v Speaker 2>of happiness? If you asked me how happy I am?

0:48:22.239 --> 0:48:27.480
<v Speaker 3>Ye know. To quantify this for people.

0:48:26.560 --> 0:48:28.160
<v Speaker 1>Let me be let me first of all give you

0:48:28.160 --> 0:48:29.960
<v Speaker 1>a glibe answer and then I'll give you a real one.

0:48:30.239 --> 0:48:33.400
<v Speaker 1>All right, how confident you in measures of GDP?

0:48:35.880 --> 0:48:43.360
<v Speaker 3>That's a good one. Well, you don't have to answer,

0:48:43.400 --> 0:48:46.719
<v Speaker 3>I think, do I think that point makes it so? Right?

0:48:46.800 --> 0:48:48.680
<v Speaker 3>I think relatively yeah?

0:48:48.840 --> 0:48:52.520
<v Speaker 1>Confident yeah, cross in cross national comparisons of GDP.

0:48:58.280 --> 0:48:59.640
<v Speaker 2>I think if you you know, a lot of this

0:48:59.719 --> 0:49:01.560
<v Speaker 2>is you know, we were just spent my weab and

0:49:01.600 --> 0:49:04.400
<v Speaker 2>I just spent ten weeks in Europe, so we went

0:49:04.440 --> 0:49:08.360
<v Speaker 2>through seven different countries, and so you look at Denmark,

0:49:08.360 --> 0:49:12.080
<v Speaker 2>for example, and Holland, and you know, you think about

0:49:12.080 --> 0:49:16.120
<v Speaker 2>their GDP differences per capita and you can see things

0:49:16.160 --> 0:49:21.200
<v Speaker 2>that connect. We have so much more space and housing,

0:49:21.960 --> 0:49:24.320
<v Speaker 2>you know, split footage.

0:49:24.640 --> 0:49:26.799
<v Speaker 1>I'm not going to give up on this, So go ahead,

0:49:26.840 --> 0:49:29.000
<v Speaker 1>let me get Let me make a different comparison, because

0:49:29.000 --> 0:49:31.960
<v Speaker 1>it's actually really important one. And Angus Deaton made this

0:49:32.080 --> 0:49:37.319
<v Speaker 1>the focus of his AA presidential address one year. We

0:49:37.400 --> 0:49:39.360
<v Speaker 1>can look up on the internet how much rich of

0:49:39.400 --> 0:49:43.480
<v Speaker 1>the United States is than Barundi, right, right, But the

0:49:43.600 --> 0:49:47.800
<v Speaker 1>truth is the things that I buy has zero overlap

0:49:48.080 --> 0:49:52.640
<v Speaker 1>with the things that people in Burundi buy. Yeah, as

0:49:52.680 --> 0:49:55.480
<v Speaker 1>a matter of economic theory, if two people have completely

0:49:55.480 --> 0:49:58.759
<v Speaker 1>different consumption sets, you can't say which one's better.

0:50:01.960 --> 0:50:02.240
<v Speaker 3>True.

0:50:02.360 --> 0:50:04.759
<v Speaker 1>Okay, So like people in Burundi might be eating a

0:50:04.760 --> 0:50:09.919
<v Speaker 1>lot of grains, Well, a grain's fantastic or terrible, because

0:50:09.920 --> 0:50:12.080
<v Speaker 1>if you judge them to be fantastic, people in Burundi

0:50:12.120 --> 0:50:14.120
<v Speaker 1>are richer than us. If you judge them to be terrible,

0:50:14.160 --> 0:50:17.279
<v Speaker 1>they're poorer than us. And if there's no overlap in

0:50:17.320 --> 0:50:20.799
<v Speaker 1>the consumption set, this is literally a matter of economic theory, right,

0:50:20.880 --> 0:50:25.480
<v Speaker 1>you cannot make the comparison. This was the point that

0:50:25.520 --> 0:50:30.560
<v Speaker 1>Angus made many of the points. Let me give a

0:50:30.600 --> 0:50:33.160
<v Speaker 1>different example that you know, well, I'm sure do you

0:50:33.200 --> 0:50:34.919
<v Speaker 1>remember Nordhouse on the price of light?

0:50:36.280 --> 0:50:37.600
<v Speaker 3>Uh no, I don't know where that wan?

0:50:37.760 --> 0:50:41.319
<v Speaker 1>Go ahead, Oh, this is extraordinary. So Bill Nordhouse has

0:50:41.360 --> 0:50:45.279
<v Speaker 1>tracked the price of light over time. And so it

0:50:45.360 --> 0:50:47.160
<v Speaker 1>turns out, you know, one hundred and fifty years or

0:50:47.160 --> 0:50:49.200
<v Speaker 1>two hundred years ago, people had candles around the house.

0:50:49.239 --> 0:50:52.319
<v Speaker 1>The only way of reading at night was by candle. Now,

0:50:52.360 --> 0:50:53.880
<v Speaker 1>in order to make a candle, what they had to

0:50:53.880 --> 0:50:56.640
<v Speaker 1>do was find a whale and kill it and make

0:50:56.680 --> 0:50:59.560
<v Speaker 1>a candle out of it. So one hours of one

0:50:59.640 --> 0:51:03.480
<v Speaker 1>hour of light was extraordinarily expensive. Or before that you

0:51:03.520 --> 0:51:05.560
<v Speaker 1>had to make a fire. People would spend their day

0:51:05.600 --> 0:51:12.360
<v Speaker 1>finding firewood. Today light is almost is so cheap. LEDs

0:51:12.400 --> 0:51:15.359
<v Speaker 1>are so efficient, and our energy production and so on.

0:51:16.680 --> 0:51:18.279
<v Speaker 1>So if what we did is we looked at the

0:51:18.360 --> 0:51:22.520
<v Speaker 1>quantity of light that people consume today. I keep my

0:51:22.600 --> 0:51:26.000
<v Speaker 1>lights on all the time, and we used the prices

0:51:26.000 --> 0:51:29.319
<v Speaker 1>from the past, you would say we're unimaginably rich right now.

0:51:30.719 --> 0:51:33.880
<v Speaker 1>If you use the prices from the present, you would say,

0:51:34.080 --> 0:51:38.120
<v Speaker 1>we're only a little bit richer right now. Which is it?

0:51:40.440 --> 0:51:42.800
<v Speaker 1>There are puzzles like that everywhere. There was a famous

0:51:42.840 --> 0:51:45.320
<v Speaker 1>example if you look at the old front page of

0:51:45.360 --> 0:51:49.720
<v Speaker 1>an old radio shack. Radio shack was an electronic store,

0:51:50.200 --> 0:51:52.279
<v Speaker 1>and the front page had a GPS for sale for

0:51:52.320 --> 0:51:54.600
<v Speaker 1>one thousand dollars, a fax machine for sale for two

0:51:54.600 --> 0:52:00.680
<v Speaker 1>thousand dollars, walkie talkies for two hundred dollars. That literally,

0:52:01.239 --> 0:52:03.960
<v Speaker 1>a telephone for the wall for one hundred dollars, and

0:52:04.320 --> 0:52:08.040
<v Speaker 1>on and on it goes. The joke, a compass for

0:52:08.040 --> 0:52:11.279
<v Speaker 1>forty dollars. The joke, of course, is that everything that

0:52:11.320 --> 0:52:13.600
<v Speaker 1>was on the front page of that Radio Shack ad

0:52:14.360 --> 0:52:16.120
<v Speaker 1>which if you added up the prices like ten or

0:52:16.120 --> 0:52:18.080
<v Speaker 1>twenty thousand dollars, every single one of them is inside

0:52:18.080 --> 0:52:22.359
<v Speaker 1>your iPhone, And so should you therefore say that the

0:52:22.360 --> 0:52:25.799
<v Speaker 1>price we all now are so rich we all can

0:52:25.840 --> 0:52:31.279
<v Speaker 1>achieve everything that was inside the Radio Shack catalog. If

0:52:31.280 --> 0:52:34.279
<v Speaker 1>you say yes, you know this is for the more

0:52:34.280 --> 0:52:36.560
<v Speaker 1>technically minded economists like Larry. This is just how do

0:52:36.560 --> 0:52:37.920
<v Speaker 1>you price new goods?

0:52:39.120 --> 0:52:41.520
<v Speaker 3>Right? So it's difficult, but it's not that you know.

0:52:41.560 --> 0:52:44.040
<v Speaker 2>We shouldn't leave anybody with the impression that the Bureau

0:52:44.080 --> 0:52:47.279
<v Speaker 2>of Labor Statistics doesn't try and deal with those through

0:52:47.360 --> 0:52:48.600
<v Speaker 2>time through.

0:52:48.520 --> 0:52:52.040
<v Speaker 1>There are less bad ways of doing this. Absolutely, there's

0:52:52.080 --> 0:52:53.880
<v Speaker 1>less bad, and we should stand up for our friends

0:52:53.880 --> 0:52:55.520
<v Speaker 1>who are coming up with the less bad ways of

0:52:55.560 --> 0:52:58.799
<v Speaker 1>doing it. This all started because you said how much

0:52:58.840 --> 0:53:00.719
<v Speaker 1>do you trust happiness date? And I said how much

0:53:00.760 --> 0:53:03.399
<v Speaker 1>do you trust GDP data? And I wanted to make

0:53:03.400 --> 0:53:06.800
<v Speaker 1>it clear that anyone's faith in GDP data rests along

0:53:06.920 --> 0:53:11.320
<v Speaker 1>a whole bunch of assumptions that are incredibly tenuous. People

0:53:11.360 --> 0:53:14.719
<v Speaker 1>often say to me, oh, the problem with happiness data

0:53:14.840 --> 0:53:18.560
<v Speaker 1>is it's all self reports, to which my response was

0:53:19.120 --> 0:53:23.120
<v Speaker 1>how do they measure unemployment? The answer is they ask people.

0:53:23.640 --> 0:53:25.120
<v Speaker 1>They asked some bunch of questions.

0:53:25.480 --> 0:53:30.520
<v Speaker 3>Okay, so you're pretty okay, I've come around with it.

0:53:31.280 --> 0:53:34.000
<v Speaker 1>I'm not saying it's good. I'm saying let's give all

0:53:34.040 --> 0:53:36.440
<v Speaker 1>economic statistics the same degree of scrutiny.

0:53:37.400 --> 0:53:40.400
<v Speaker 3>Fair enough, Okay, that's a good response.

0:53:41.040 --> 0:53:43.240
<v Speaker 2>Tell us about the other piece that you want to

0:53:43.280 --> 0:53:45.160
<v Speaker 2>the other line of research you want to talk about.

0:53:45.480 --> 0:53:48.080
<v Speaker 1>Yeah, I'm going to surprise you. It's not research, but

0:53:48.160 --> 0:53:52.400
<v Speaker 1>I'm super proud of it. So Betsy Stevenson and I

0:53:52.640 --> 0:53:56.400
<v Speaker 1>about ten years ago, no six years ago, published the

0:53:56.400 --> 0:53:59.320
<v Speaker 1>first ever edition of our textbook called Principles of Economics.

0:53:59.320 --> 0:54:02.400
<v Speaker 1>And you might say, how on earth could anyone be

0:54:02.440 --> 0:54:05.000
<v Speaker 1>proud of publishing a textbook. You're just taking everyone else's

0:54:05.000 --> 0:54:07.239
<v Speaker 1>known economics, and you're putting it between two covers, and

0:54:07.280 --> 0:54:09.120
<v Speaker 1>it's read by a bunch of eighteen year olds. What's

0:54:09.160 --> 0:54:12.560
<v Speaker 1>the matter with you? I think this will be the

0:54:12.600 --> 0:54:18.240
<v Speaker 1>most influential thing I've ever done in my life. Paul

0:54:18.280 --> 0:54:21.480
<v Speaker 1>Samuelson once famously said, I don't care who writes the

0:54:21.560 --> 0:54:25.840
<v Speaker 1>nation's laws if I can write its textbooks. We know

0:54:26.480 --> 0:54:28.600
<v Speaker 1>the old Canes quote you might know it better than me.

0:54:28.719 --> 0:54:30.080
<v Speaker 1>That you know in the back of the mind of

0:54:30.120 --> 0:54:35.440
<v Speaker 1>any politician is the scribblings of some madman economist. Economics

0:54:35.480 --> 0:54:41.880
<v Speaker 1>ideas have intensely powerful effects on how people view and

0:54:41.960 --> 0:54:45.200
<v Speaker 1>think of the world, and I get to be the

0:54:45.239 --> 0:54:48.600
<v Speaker 1>person who serves it up on the dish for them

0:54:48.760 --> 0:54:52.440
<v Speaker 1>the first time. And we've done a lot in the

0:54:52.440 --> 0:54:55.360
<v Speaker 1>textbook one to represent modern economics in all its beauty.

0:54:55.520 --> 0:54:58.040
<v Speaker 1>Remember we started this discussion today talking about how economics

0:54:58.040 --> 0:55:01.200
<v Speaker 1>has become broader and that it means that economics is

0:55:01.200 --> 0:55:04.680
<v Speaker 1>more useful for more people. Two a point that you made, Larry,

0:55:04.719 --> 0:55:08.560
<v Speaker 1>which is economics as useful. The earlier generation of textbooks

0:55:08.560 --> 0:55:11.800
<v Speaker 1>would all say things like and in equilibrium, the rational

0:55:11.840 --> 0:55:14.759
<v Speaker 1>agent will choose to buy three hot dogs, which is

0:55:14.840 --> 0:55:17.960
<v Speaker 1>much less useful than saying if you need to think

0:55:17.960 --> 0:55:21.160
<v Speaker 1>about the future, here's a framework for doing so. And

0:55:21.200 --> 0:55:24.799
<v Speaker 1>we're taking big steps in that direction. I'm going to

0:55:24.800 --> 0:55:26.759
<v Speaker 1>tell you something I'm proud of, and you might think

0:55:26.800 --> 0:55:30.319
<v Speaker 1>it's the smallest thing in the world. We moved. We

0:55:30.320 --> 0:55:33.080
<v Speaker 1>were with the first economics textbook to talk about to

0:55:33.200 --> 0:55:39.000
<v Speaker 1>remove gendered pronouns, not because I'm a gendered numb, but

0:55:39.000 --> 0:55:42.200
<v Speaker 1>because everyone else used to always talk about heat, like

0:55:42.280 --> 0:55:45.160
<v Speaker 1>all textbooks were written about Billy is going to do this?

0:55:45.320 --> 0:55:46.960
<v Speaker 1>What will he do next? Or it would be like

0:55:47.000 --> 0:55:48.920
<v Speaker 1>what's going on with the mutual fund? Or Billy's going

0:55:48.960 --> 0:55:52.160
<v Speaker 1>to go and play golf. I'm like half the population

0:55:52.360 --> 0:55:55.319
<v Speaker 1>was missing, and not just half, because golf, by the way,

0:55:55.400 --> 0:55:58.879
<v Speaker 1>is not a sport played by working class families. And

0:55:59.000 --> 0:56:02.880
<v Speaker 1>so what I love economics I want to bring you.

0:56:03.160 --> 0:56:05.320
<v Speaker 1>I want to make it on to animate its excitement

0:56:05.400 --> 0:56:08.719
<v Speaker 1>for everyone. And that textbook, which is an ongoing work

0:56:08.719 --> 0:56:13.960
<v Speaker 1>in progress, we revise it constantly. That's me trying to

0:56:14.000 --> 0:56:16.600
<v Speaker 1>share the beautiful gift I was given as a student,

0:56:16.920 --> 0:56:20.200
<v Speaker 1>was this intensely powerful set of tools, and it's my

0:56:20.239 --> 0:56:23.200
<v Speaker 1>attempt to share it with the world. And maybe on

0:56:23.239 --> 0:56:26.000
<v Speaker 1>the outside it looks the same as other textbooks to you,

0:56:26.040 --> 0:56:27.799
<v Speaker 1>but I'm going to tell you there's an element of

0:56:27.840 --> 0:56:28.840
<v Speaker 1>love and thoughts.

0:56:29.360 --> 0:56:33.560
<v Speaker 2>It's winning in the marketplace, right, So there's a revealed preference.

0:56:34.239 --> 0:56:36.680
<v Speaker 3>And you were saying in a recent.

0:56:38.000 --> 0:56:40.960
<v Speaker 2>Edition of Platypus the Economics, which is your substack, which

0:56:40.960 --> 0:56:46.239
<v Speaker 2>everybody again should sign up for and go to that

0:56:47.040 --> 0:56:51.280
<v Speaker 2>there are more I guess by a significant marginal female

0:56:51.280 --> 0:56:54.200
<v Speaker 2>college students than male college students.

0:56:54.760 --> 0:56:56.600
<v Speaker 3>Veterinary classes.

0:56:56.640 --> 0:57:01.360
<v Speaker 2>I think probably eighty five percent female medical school law schools.

0:57:01.840 --> 0:57:04.840
<v Speaker 3>Majority of these professional schools are female.

0:57:05.440 --> 0:57:10.360
<v Speaker 2>Maybe it's not so much yet in in physics or mathematics,

0:57:11.000 --> 0:57:12.600
<v Speaker 2>but that may be changing too.

0:57:12.719 --> 0:57:15.520
<v Speaker 1>Getting closer, getting closer to parents.

0:57:15.400 --> 0:57:22.360
<v Speaker 2>Now and the share of the workforce today, the job

0:57:22.440 --> 0:57:24.840
<v Speaker 2>growth has been such it's.

0:57:24.640 --> 0:57:27.720
<v Speaker 3>Been kind of heavily oriented in the.

0:57:27.720 --> 0:57:32.360
<v Speaker 2>Area of health, in particular, where females have a disproportionate

0:57:32.440 --> 0:57:37.919
<v Speaker 2>role as nurses and also as physicians, because they're again

0:57:38.040 --> 0:57:43.760
<v Speaker 2>more graduating female doctors and male doctors at this point.

0:57:43.880 --> 0:57:50.320
<v Speaker 2>So is our economy becoming Are the males specializing in

0:57:50.360 --> 0:57:52.960
<v Speaker 2>the braun activities and the females the brain activities?

0:57:53.040 --> 0:57:56.480
<v Speaker 3>Is that how you see things?

0:57:57.240 --> 0:58:01.000
<v Speaker 1>So we want to be careful not to be two

0:58:01.200 --> 0:58:07.160
<v Speaker 1>course about it. But yes, so you know this isn't

0:58:07.160 --> 0:58:11.840
<v Speaker 1>all just economics, right, So what is masculinity? What does

0:58:11.880 --> 0:58:15.520
<v Speaker 1>a man look like? And what does a man do?

0:58:16.680 --> 0:58:19.120
<v Speaker 1>Every time you meet a man who says he's a nurse,

0:58:19.200 --> 0:58:22.200
<v Speaker 1>do you think to yourself it's a bit unusual. If so,

0:58:22.440 --> 0:58:24.680
<v Speaker 1>then these ideas that they're a male and female codded

0:58:25.320 --> 0:58:29.360
<v Speaker 1>jobs is central. I think it's really interesting because a

0:58:29.400 --> 0:58:31.520
<v Speaker 1>lot of the rhetoric when he is out of the

0:58:31.520 --> 0:58:34.240
<v Speaker 1>current administration is about trying to get the return of

0:58:34.320 --> 0:58:36.800
<v Speaker 1>the sorts of jobs that were for big buffy blokes. Right.

0:58:36.840 --> 0:58:40.720
<v Speaker 1>They're all about manufacturing and factories and steel toed boots

0:58:41.400 --> 0:58:45.880
<v Speaker 1>and lunch pails and constructions. Okay, and mining is really good,

0:58:46.200 --> 0:58:48.800
<v Speaker 1>you know, mining, coal mining in the United States, I

0:58:48.800 --> 0:58:52.120
<v Speaker 1>think employs fewer people than target, but the president is

0:58:52.160 --> 0:58:56.400
<v Speaker 1>out there trying to keep more coal mines open. So historically,

0:58:56.440 --> 0:58:58.880
<v Speaker 1>you know, the question is where do people go. Historically

0:59:00.880 --> 0:59:04.560
<v Speaker 1>there were occupations that required braun. Those occupations would be

0:59:04.560 --> 0:59:08.600
<v Speaker 1>more likely to draw men than women. It's also the

0:59:08.600 --> 0:59:10.920
<v Speaker 1>case that braun plays a much smaller role in our

0:59:10.920 --> 0:59:12.960
<v Speaker 1>economy than that ever used to. Right. It used to

0:59:12.960 --> 0:59:15.160
<v Speaker 1>be the fact that in order to be a farmer

0:59:15.200 --> 0:59:17.440
<v Speaker 1>you had to go out there and hoe the soil

0:59:17.520 --> 0:59:20.120
<v Speaker 1>and then plant your own seeds, and it was very

0:59:20.120 --> 0:59:22.880
<v Speaker 1>difficult physical labe, you'd shot your own sheep. You you know,

0:59:22.960 --> 0:59:23.320
<v Speaker 1>a lot of it.

0:59:24.160 --> 0:59:26.240
<v Speaker 3>And so do you think we have like a crisis

0:59:26.280 --> 0:59:31.200
<v Speaker 3>in male you know, in educating males? I mean, is this.

0:59:33.080 --> 0:59:36.760
<v Speaker 2>Is this sympt simple symptom, as you know, is this

0:59:37.120 --> 0:59:44.120
<v Speaker 2>suggestive of some problem that we need to address in

0:59:44.480 --> 0:59:49.040
<v Speaker 2>training in Uh why why are males slipping behind?

0:59:49.040 --> 0:59:50.080
<v Speaker 3>I guess is the.

0:59:51.800 --> 0:59:54.120
<v Speaker 1>I want to be careful, to be thoughtful about this.

0:59:56.920 --> 0:59:59.400
<v Speaker 1>I do think that there's a crisis. I think we're

0:59:59.440 --> 1:00:01.600
<v Speaker 1>in a world where now where sixty percent of college

1:00:01.600 --> 1:00:03.960
<v Speaker 1>spots are taken by women and forty percent by men,

1:00:04.040 --> 1:00:06.160
<v Speaker 1>and we think the college is one of the most

1:00:06.160 --> 1:00:08.040
<v Speaker 1>important pathways to a successful career.

1:00:08.080 --> 1:00:13.560
<v Speaker 2>It's really sixty forty. Now, that's amazing, that's Astonishedhi, sixty forty.

1:00:13.600 --> 1:00:14.680
<v Speaker 3>Well, I mean.

1:00:14.520 --> 1:00:16.720
<v Speaker 1>Someone will correct me and say fifty eight forty two

1:00:16.800 --> 1:00:20.040
<v Speaker 1>or something, but you know, roughly roughly sixty forty.

1:00:20.480 --> 1:00:22.240
<v Speaker 3>I thought that was just in the elite schools, but

1:00:22.320 --> 1:00:23.920
<v Speaker 3>now it's really everywhere.

1:00:23.960 --> 1:00:31.680
<v Speaker 1>Okay, we can check. So young men today are not

1:00:31.720 --> 1:00:35.280
<v Speaker 1>equipping themselves for the future. I think that's sort of

1:00:35.320 --> 1:00:37.360
<v Speaker 1>an observation I want. The reason I want to be

1:00:37.360 --> 1:00:40.640
<v Speaker 1>careful is, you know, there's also sort of a men's

1:00:40.720 --> 1:00:44.560
<v Speaker 1>rights movement, which is all about let's reclaim the nineteen sixties,

1:00:44.600 --> 1:00:49.439
<v Speaker 1>where masculinity was ascend and femininity was subservient. And that's

1:00:49.440 --> 1:00:52.120
<v Speaker 1>not the claim I'm making at all. It's simply that

1:00:52.240 --> 1:00:56.400
<v Speaker 1>in today's economy, men seem to be struggling in important ways.

1:00:56.520 --> 1:00:58.520
<v Speaker 1>It is still the case that the gender wage gap

1:00:58.600 --> 1:01:03.320
<v Speaker 1>is men out earned women in otherwise similar with otherwise

1:01:03.360 --> 1:01:07.240
<v Speaker 1>similar qualifications. So again I don't want to overstate the case.

1:01:09.360 --> 1:01:11.880
<v Speaker 1>I think there has not been enough work on this question.

1:01:12.040 --> 1:01:14.200
<v Speaker 1>I think part of it is it's such a difficult

1:01:14.400 --> 1:01:19.720
<v Speaker 1>ethical mind field. It's no one wants to be perceived

1:01:19.720 --> 1:01:23.040
<v Speaker 1>as sexist, but recognizing that there are differences by gender

1:01:23.040 --> 1:01:27.880
<v Speaker 1>is in fact just a reality. I have been struck,

1:01:28.280 --> 1:01:30.800
<v Speaker 1>for instance, what is going to happen? And the question

1:01:30.840 --> 1:01:32.680
<v Speaker 1>I started asking this question some time ago, I could

1:01:32.680 --> 1:01:34.640
<v Speaker 1>never get a graduate student to go and work on it.

1:01:35.560 --> 1:01:38.440
<v Speaker 1>In a world in which women overwhelmingly have college degrees

1:01:38.480 --> 1:01:42.200
<v Speaker 1>and men don't, and most people are heterosexual, are these

1:01:42.200 --> 1:01:46.160
<v Speaker 1>women going to partner down? If they're not going to,

1:01:46.280 --> 1:01:49.200
<v Speaker 1>then what's the future of the family look like it's

1:01:49.360 --> 1:01:51.080
<v Speaker 1>And then also the future of the workforce. So I

1:01:51.120 --> 1:01:55.640
<v Speaker 1>think these are really foundational questions that remain remarkably under answered.

1:01:55.720 --> 1:01:57.440
<v Speaker 1>But I think you know, there are people like Richard

1:01:57.480 --> 1:02:01.320
<v Speaker 1>Reeves now who are willing to say it looks like

1:02:01.440 --> 1:02:04.600
<v Speaker 1>there's a crisis with men and boys, and you can

1:02:04.600 --> 1:02:06.680
<v Speaker 1>decide whether you want to use the word crisis or not.

1:02:07.840 --> 1:02:10.600
<v Speaker 1>For my own two cents, based on not enough research

1:02:10.640 --> 1:02:12.600
<v Speaker 1>but a little bit of introspection, I think there may

1:02:12.640 --> 1:02:17.280
<v Speaker 1>well be a crisis of masculinity. What does it mean

1:02:17.320 --> 1:02:19.400
<v Speaker 1>to be a man? What are models of masculinity that

1:02:19.440 --> 1:02:22.840
<v Speaker 1>work for the twenty first century? Like, look at us, Larry,

1:02:22.840 --> 1:02:26.480
<v Speaker 1>We're two blokes talking about our feelings. Isn't that amazing?

1:02:26.960 --> 1:02:28.720
<v Speaker 1>But would our dads have been able to do this?

1:02:29.840 --> 1:02:33.000
<v Speaker 1>And if they couldn't, they probably wouldn't be well suited

1:02:33.040 --> 1:02:35.160
<v Speaker 1>for the sorts of office jobs coming up in the future.

1:02:36.320 --> 1:02:39.360
<v Speaker 1>And so one of the reasons I embraced your question

1:02:39.520 --> 1:02:43.520
<v Speaker 1>just now while being careful, was I do think modestly

1:02:43.560 --> 1:02:47.200
<v Speaker 1>successful men should speak out loud about what different models

1:02:47.200 --> 1:02:49.800
<v Speaker 1>of masculinity might look like. I'm wearing a pink shirt.

1:02:49.880 --> 1:02:55.360
<v Speaker 1>It's okay, I'll live. I tell my son I love him,

1:02:55.560 --> 1:03:00.040
<v Speaker 1>It's okay. I'm in a care occupation. You and I

1:02:59.800 --> 1:03:01.840
<v Speaker 1>might not think about our jobs as a care occupation,

1:03:01.920 --> 1:03:03.640
<v Speaker 1>but you see the eighteen year old walk into your

1:03:03.640 --> 1:03:06.360
<v Speaker 1>office and they're full of hope and they want to

1:03:06.400 --> 1:03:08.520
<v Speaker 1>do well in the future, and they're not quite sure

1:03:08.520 --> 1:03:11.560
<v Speaker 1>what they need to do. That's a care occupation, and

1:03:11.640 --> 1:03:12.280
<v Speaker 1>that's okay.

1:03:12.880 --> 1:03:18.920
<v Speaker 2>Real men care, So suggest you care and you care

1:03:18.960 --> 1:03:24.000
<v Speaker 2>about the future of this country. Let's close with your

1:03:24.120 --> 1:03:28.320
<v Speaker 2>sense of where things are going, not just nationally, but

1:03:28.440 --> 1:03:32.920
<v Speaker 2>you you know, geopolitically. We're in the middle of a

1:03:32.960 --> 1:03:38.440
<v Speaker 2>renewed conflict here with Iran. It seems like, you know,

1:03:38.480 --> 1:03:43.400
<v Speaker 2>we've got AI coming on big time. On the other hand,

1:03:43.440 --> 1:03:45.320
<v Speaker 2>a lot of people like me think it's scability over

1:03:45.440 --> 1:03:49.720
<v Speaker 2>riped and that the market's going to potentially crash. With

1:03:49.840 --> 1:03:52.400
<v Speaker 2>forty five percent of the stock market connected to AI.

1:03:53.760 --> 1:03:58.160
<v Speaker 2>That could plus the war, plus the price of oil,

1:03:58.760 --> 1:04:02.640
<v Speaker 2>plus the impact on plus the impact on interest rates.

1:04:02.960 --> 1:04:07.120
<v Speaker 2>I see the perfect economic storm coming. I just posted

1:04:07.120 --> 1:04:11.200
<v Speaker 2>a blog on that. What's your view and what's your

1:04:11.280 --> 1:04:15.400
<v Speaker 2>view of Margat and the Trump administration? Have they achieved

1:04:15.440 --> 1:04:20.560
<v Speaker 2>anything of value? But also, how do you view where

1:04:20.560 --> 1:04:22.880
<v Speaker 2>we're going to be a year or two from now?

1:04:23.800 --> 1:04:28.200
<v Speaker 1>Yep? Could I I'm going to look beyond a year

1:04:28.280 --> 1:04:30.600
<v Speaker 1>or two because that's the less interesting question. The more

1:04:30.600 --> 1:04:33.400
<v Speaker 1>interesting question is a decade or two. I think you'll

1:04:33.400 --> 1:04:36.200
<v Speaker 1>concur so one. I don't know if we're on different

1:04:36.200 --> 1:04:38.480
<v Speaker 1>sides of this, but I believe that AI is going

1:04:38.520 --> 1:04:43.920
<v Speaker 1>to be a tremendously transformative technology, and that means there's

1:04:44.320 --> 1:04:47.200
<v Speaker 1>likely going to be some very anytime there's a lot

1:04:47.200 --> 1:04:49.960
<v Speaker 1>of change, there's some big bumps in the road, and

1:04:50.200 --> 1:04:53.200
<v Speaker 1>I'm deeply disappointed that we're not spent we as a

1:04:53.200 --> 1:04:58.000
<v Speaker 1>as economists, as a society, in policy circles, are not

1:04:58.000 --> 1:05:01.040
<v Speaker 1>spending more time talking about AI. I think it's a

1:05:01.120 --> 1:05:05.560
<v Speaker 1>profound misallocation problem. I go to conferences and there are

1:05:06.640 --> 1:05:11.680
<v Speaker 1>young economists in conference rooms fighting over the standard eras

1:05:11.840 --> 1:05:14.440
<v Speaker 1>of their paper that's about something no one cares about,

1:05:15.080 --> 1:05:17.320
<v Speaker 1>and the labor market's about to transform in front of

1:05:17.320 --> 1:05:19.960
<v Speaker 1>their eyes. So I'd like to blow the whistle and say, hey,

1:05:20.000 --> 1:05:23.760
<v Speaker 1>could you all look over there for a moment. Secondly,

1:05:24.120 --> 1:05:28.400
<v Speaker 1>you raise sort of a very a set of provocations.

1:05:28.400 --> 1:05:30.680
<v Speaker 1>We're in the middle of a maga moment. What does

1:05:30.680 --> 1:05:33.960
<v Speaker 1>all that mean? And it's very easy for me to

1:05:34.000 --> 1:05:36.800
<v Speaker 1>get political, and I have politics and I have feelings,

1:05:37.480 --> 1:05:41.160
<v Speaker 1>but I'm going to try and be analytic instep. I

1:05:41.320 --> 1:05:44.120
<v Speaker 1>think much of our commentary about the current moment misses

1:05:44.200 --> 1:05:48.200
<v Speaker 1>the stakes and misses the important stuff. So the president

1:05:48.240 --> 1:05:51.000
<v Speaker 1>says something stupid, the reflecting pool's got too much algie.

1:05:51.120 --> 1:05:54.880
<v Speaker 1>All of that's just it's noise. But what we should

1:05:54.960 --> 1:05:57.960
<v Speaker 1>notice is when we look across countries, what makes some

1:05:58.000 --> 1:06:01.040
<v Speaker 1>countries rich and other countries poor is the quality of

1:06:01.040 --> 1:06:06.320
<v Speaker 1>their economic, political, social, and legal institutions. The United States

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<v Speaker 1>is one of the richest countries in the world, probably

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<v Speaker 1>because our set of institutions are in the set that

1:06:14.160 --> 1:06:19.120
<v Speaker 1>create enormous prosperity. The country of my birth, Papua New Guinea,

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<v Speaker 1>is one of the poorest countries of the world, and

1:06:21.520 --> 1:06:24.920
<v Speaker 1>it has terrible institutions. So therefore, if you were to

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<v Speaker 1>think which of those countries should take a bet on

1:06:27.960 --> 1:06:31.280
<v Speaker 1>knocking out its existing in institutional structure and going for

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<v Speaker 1>something new, there's a pretty compelling case that Papua New

1:06:34.720 --> 1:06:40.480
<v Speaker 1>Guinea should, and an absolutely terrible case that the institutional

1:06:40.480 --> 1:06:43.320
<v Speaker 1>structure that's created the most prosperous country in the history

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<v Speaker 1>of the world is the one we should be attacking.

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<v Speaker 1>And if you look at the parts of our current

1:06:48.960 --> 1:06:51.200
<v Speaker 1>news cycles that are going to persist beyond next week,

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<v Speaker 1>it is the undermining of the institutional structures. It's January sixth.

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<v Speaker 1>I'm saying it's not as a political statement, but as

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<v Speaker 1>an economic statement. If we start walking away from democracy,

1:07:02.040 --> 1:07:04.400
<v Speaker 1>that's what countries like Argentina did and it didn't turn

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<v Speaker 1>out well for them. It's a tax on the Federal

1:07:06.920 --> 1:07:09.800
<v Speaker 1>Reserve Board, it's a tax on the Bureau of Labor Statistics.

1:07:09.880 --> 1:07:12.320
<v Speaker 1>It's walking away from trade and the rest of the world.

1:07:13.040 --> 1:07:15.760
<v Speaker 1>It's a tax on immigration, which has been I think

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<v Speaker 1>one of the foundational sources of innovation in this country.

1:07:19.520 --> 1:07:21.560
<v Speaker 1>It's a tax on higher education, which is one of

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<v Speaker 1>our most successful possible exports. Those are the things that

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<v Speaker 1>I worry about, and I you know, I might be wrong,

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<v Speaker 1>but I think that's where we economists actually have something

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<v Speaker 1>important to say, which is we should defend the quality

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<v Speaker 1>of our institutions as if our prosperity depends upon it.

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<v Speaker 1>Because it does. And then what I hate to do

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<v Speaker 1>is end non misery and despair. Because a few other

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<v Speaker 1>facts are true. Life expectancy today is the highest it's

1:07:54.720 --> 1:07:57.720
<v Speaker 1>ever been in the United States. We lose fewer children

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<v Speaker 1>in childbirth than we ever have, the whicide rates at

1:08:00.840 --> 1:08:04.040
<v Speaker 1>its lowest rate in generations. You and I are right

1:08:04.080 --> 1:08:08.520
<v Speaker 1>now today, living this day in the richest country in

1:08:08.520 --> 1:08:10.160
<v Speaker 1>the history of the world, at the richest moment in

1:08:10.160 --> 1:08:13.440
<v Speaker 1>the history of the world. So I don't want to

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<v Speaker 1>be a doom and glamor. I want to recognize all

1:08:15.280 --> 1:08:20.720
<v Speaker 1>the magnificent, the intense privilege we're born with. Recognizing that

1:08:20.760 --> 1:08:24.120
<v Speaker 1>privilege makes me treasure it. That in turn makes me

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<v Speaker 1>think hard about those institutions. So I want to celebrate

1:08:27.520 --> 1:08:30.479
<v Speaker 1>what's great as the first defense for why not to

1:08:30.560 --> 1:08:32.920
<v Speaker 1>tear it down. So I want to always be a

1:08:32.960 --> 1:08:34.720
<v Speaker 1>happy worry or. I want to smile, and I want

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<v Speaker 1>to appeal to our better angels, partly because it's the

1:08:37.720 --> 1:08:41.960
<v Speaker 1>only way I sleep, but also because I think that's

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<v Speaker 1>actually who we are as humans.

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<v Speaker 2>Well, I think that's a good note to end on.

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<v Speaker 2>It's optimistic as well as scary.

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<v Speaker 1>So let's hold on to the optimism.

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<v Speaker 2>Let's all on to the optimism justin Thanks Emilian for

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<v Speaker 2>coming on, and I hope to have you back. Truly,

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<v Speaker 2>I think we learned a lot and lots of different

1:09:05.720 --> 1:09:08.720
<v Speaker 2>You have a very fresh perspective on lots of different topics.

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<v Speaker 2>Everybody should definitely go and check out Platypus Economics and

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<v Speaker 2>I'm not quite sure where that title came from.

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<v Speaker 3>Platypus economics.

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<v Speaker 1>I have a story for you, if you've got one

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<v Speaker 1>minute for it.

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<v Speaker 3>We had one minute, sure.

1:09:23.520 --> 1:09:28.559
<v Speaker 1>So platypus is from Australia. Beautiful low creature. But here's

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<v Speaker 1>the thing. When the Brits first discovered a platypus, they

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<v Speaker 1>looked at this thing with a duck bill and a

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<v Speaker 1>beaver tail and sort of duck feet, and they didn't

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<v Speaker 1>know what to do with it. So the first thing

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<v Speaker 1>they did is they literally cut it up because they

1:09:41.240 --> 1:09:44.360
<v Speaker 1>thought someone had faked it. They thought it had been

1:09:44.400 --> 1:09:47.160
<v Speaker 1>stitched together. They didn't think that this animal that was

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<v Speaker 1>a mammal that can lay eggs could be real. And

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<v Speaker 1>I think there's a deep economic story here, which is

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<v Speaker 1>they had their models of how the world worked, and

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<v Speaker 1>they were so rigidly attached to their models of how

1:09:58.960 --> 1:10:03.320
<v Speaker 1>the world worked they refuse to recognize the reality sitting

1:10:03.360 --> 1:10:05.600
<v Speaker 1>there right in front of them, which is, it is

1:10:05.680 --> 1:10:08.760
<v Speaker 1>possible to be a mammal that lays eggs, that has

1:10:08.800 --> 1:10:11.559
<v Speaker 1>a venomous spur, that has a secret sixth sense, that

1:10:11.600 --> 1:10:14.400
<v Speaker 1>has a duck bill and a beavertail. And I would

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<v Speaker 1>like more of us to recognize the platypus sitting in

1:10:17.280 --> 1:10:20.080
<v Speaker 1>front of us, and be ability to walk away from

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<v Speaker 1>the model when the model's wrong.

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<v Speaker 2>That's great, Okay, thank you and we will be back

1:10:28.200 --> 1:10:28.559
<v Speaker 2>in touch.