1 00:00:01,080 --> 00:00:04,520 Speaker 1: Welcome to Stuff you Should Know from house Stuff Works 2 00:00:04,559 --> 00:00:13,000 Speaker 1: dot com. Hey, and welcome to the podcast. I'm Josh. 3 00:00:13,080 --> 00:00:15,840 Speaker 1: That's Chuck, and this is stuff you should know. We're 4 00:00:15,880 --> 00:00:17,640 Speaker 1: about to tell you some stuff you should know, aren't 5 00:00:17,640 --> 00:00:20,040 Speaker 1: we Chucked? We are? You never intro our title like that. 6 00:00:20,079 --> 00:00:23,119 Speaker 1: I like that it's new. I tried it before. I 7 00:00:23,280 --> 00:00:26,720 Speaker 1: know that you like it, which is inst I loved 8 00:00:26,720 --> 00:00:31,480 Speaker 1: it to the late and browse you. Yeah, moving on, Chuck. 9 00:00:32,200 --> 00:00:37,000 Speaker 1: Have you ever heard of a guy named Phillip Kate? Dad? Yes, absolutely, 10 00:00:37,040 --> 00:00:41,240 Speaker 1: he's an author. Correct, Yes, he wrote Blade Runner? Correct well, 11 00:00:41,360 --> 00:00:44,720 Speaker 1: I do Android's Dream of Electric Cheap right, which was 12 00:00:44,760 --> 00:00:47,200 Speaker 1: made into Blade Runner, exactly. And he wrote a Minority 13 00:00:47,280 --> 00:00:50,720 Speaker 1: Report and um, a Scanner Darkly some other ones I 14 00:00:50,800 --> 00:00:54,160 Speaker 1: have heard of good stuff. Um. And if you can't 15 00:00:54,160 --> 00:00:57,560 Speaker 1: tell yet, he was a science fiction writer. Um. But 16 00:00:58,720 --> 00:01:01,280 Speaker 1: one of the more notable things of Dick's life with 17 00:01:01,440 --> 00:01:04,240 Speaker 1: the more, one of the more notable aspects of Dick's 18 00:01:04,280 --> 00:01:08,080 Speaker 1: life was that, um, at one point he became possessed 19 00:01:08,480 --> 00:01:13,160 Speaker 1: by a being, another intelligence. He called it like a 20 00:01:13,200 --> 00:01:16,600 Speaker 1: super alien or something like that. And uh, it basically 21 00:01:16,640 --> 00:01:20,880 Speaker 1: took him over and got his life in order. He 22 00:01:20,959 --> 00:01:24,960 Speaker 1: was a total pill head, loved drink wine, really just 23 00:01:25,040 --> 00:01:27,880 Speaker 1: kind of chased friends off. He just wasn't a really 24 00:01:27,920 --> 00:01:31,360 Speaker 1: pleasant soul to be around. And this alien kind of 25 00:01:31,400 --> 00:01:34,679 Speaker 1: comes in and takes him over, and all of a sudden, 26 00:01:34,720 --> 00:01:38,240 Speaker 1: he's like getting you know, back pay from publishers. He's 27 00:01:38,319 --> 00:01:42,200 Speaker 1: like writing more. He his office is cleaner. I think 28 00:01:42,200 --> 00:01:45,679 Speaker 1: he started wearing ties and just all around. Basically, this 29 00:01:45,720 --> 00:01:48,600 Speaker 1: thing got his life in order. And he wasn't scientology 30 00:01:48,680 --> 00:01:51,040 Speaker 1: or anything no interesting. As a matter of fact, I 31 00:01:51,080 --> 00:01:53,120 Speaker 1: think he may have been a critic of scientology. I'm 32 00:01:53,160 --> 00:01:57,720 Speaker 1: not sure. Um, but he uh, he was possessed. He 33 00:01:57,720 --> 00:01:59,920 Speaker 1: he believed it till the day he died, that something 34 00:02:00,000 --> 00:02:02,400 Speaker 1: had taken him over and at the very least was 35 00:02:02,440 --> 00:02:06,360 Speaker 1: helping him. I've never heard that. Yes, so um, that 36 00:02:06,640 --> 00:02:11,160 Speaker 1: kind of I think is a really good segue into exorcism. Right, 37 00:02:11,280 --> 00:02:14,240 Speaker 1: this is an exorcism that actually benefited somebody. Well, he 38 00:02:14,320 --> 00:02:17,000 Speaker 1: was an exercise and I don't think he needed to 39 00:02:17,160 --> 00:02:20,920 Speaker 1: sure sure now, um, you know, I think for the 40 00:02:20,919 --> 00:02:23,760 Speaker 1: most part, when people feel like we're inhabited by something, 41 00:02:24,320 --> 00:02:28,280 Speaker 1: we feel like it needs to be exercise, right right, Yeah, 42 00:02:28,720 --> 00:02:32,760 Speaker 1: the demons running through yet exactly. So, Um, we kind 43 00:02:32,800 --> 00:02:36,560 Speaker 1: of in in the Western world in the twenty one century, 44 00:02:36,919 --> 00:02:40,079 Speaker 1: we don't really believe in spirit intrusion much anymore. Right, 45 00:02:40,960 --> 00:02:43,320 Speaker 1: some of us do, some do, true, but for the 46 00:02:43,360 --> 00:02:46,840 Speaker 1: most part, the average American walking around probably doesn't believe 47 00:02:46,880 --> 00:02:49,639 Speaker 1: that they're going to ever be, you know, taken over 48 00:02:49,639 --> 00:02:51,840 Speaker 1: by a demon or something like that, or even an 49 00:02:51,880 --> 00:02:55,919 Speaker 1: angel probably, um, but this isn't the case for much 50 00:02:55,960 --> 00:02:59,680 Speaker 1: of the rest of the world. It's very commonly held 51 00:03:00,240 --> 00:03:03,360 Speaker 1: spirit intrusion can occur. I remember when we were talking 52 00:03:03,400 --> 00:03:08,160 Speaker 1: about carrying a bride over the threshold. Spirit intrusion. It 53 00:03:08,160 --> 00:03:11,519 Speaker 1: can be a bad thing. It can cause disease, illness, 54 00:03:11,680 --> 00:03:15,040 Speaker 1: and um. It kind of makes you wonder. There's this 55 00:03:15,200 --> 00:03:19,120 Speaker 1: dividing line that crops up. Is this really just a 56 00:03:19,160 --> 00:03:23,840 Speaker 1: misunderstanding of a psychological problem or is psychology missing the 57 00:03:23,880 --> 00:03:27,360 Speaker 1: point when there actually is something going on right at ending? 58 00:03:27,360 --> 00:03:30,959 Speaker 1: You know, a lot of uh, demonic possessions are really 59 00:03:30,960 --> 00:03:36,280 Speaker 1: people that are psychologically distressed or sometimes even physically and 60 00:03:36,600 --> 00:03:39,320 Speaker 1: epilepsy and things like that a lot of times are 61 00:03:39,360 --> 00:03:42,960 Speaker 1: mistaken from parts of the world. Well, with epilepsy in particular, 62 00:03:43,040 --> 00:03:45,080 Speaker 1: you can you can tell you can throw somebody in 63 00:03:45,080 --> 00:03:47,280 Speaker 1: an m R I machine and I look at the 64 00:03:47,280 --> 00:03:49,720 Speaker 1: parts of their brain and see, you know, oh yeah, 65 00:03:49,720 --> 00:03:53,200 Speaker 1: this person is definitely epileptic. Of course, the convulsions often 66 00:03:53,200 --> 00:03:57,600 Speaker 1: give them away as well. But with you know, UM schizophrenia, say, 67 00:03:58,760 --> 00:04:02,560 Speaker 1: for many many eons, that was viewed as a spirit 68 00:04:03,200 --> 00:04:07,320 Speaker 1: intrusion or spirit possession, right, which makes sense. I mean, 69 00:04:07,560 --> 00:04:11,720 Speaker 1: you know, these people with associative personality disorder are UM 70 00:04:11,960 --> 00:04:15,000 Speaker 1: different people at different times, so you can understand how 71 00:04:15,000 --> 00:04:19,239 Speaker 1: that would be mistaken as a UM possession in the past, 72 00:04:19,320 --> 00:04:22,599 Speaker 1: I could, sure, But still today I kind of wonder 73 00:04:22,760 --> 00:04:25,559 Speaker 1: is it just a clash of worldviews? You know? Maybe? 74 00:04:25,560 --> 00:04:30,280 Speaker 1: So is is a psychological disorder just another term for 75 00:04:30,560 --> 00:04:32,800 Speaker 1: spirit possession when they're really both talking about the same 76 00:04:32,839 --> 00:04:37,880 Speaker 1: thing and doesn't matter? So interesting angle, Thanks buddy. So 77 00:04:37,960 --> 00:04:43,560 Speaker 1: the point is this, UM psychology has its own methods 78 00:04:43,600 --> 00:04:49,000 Speaker 1: of exorcism and in deepressants UM psychotherapy. Yes, uh e 79 00:04:49,080 --> 00:04:52,640 Speaker 1: c T. Electro convulsive therapy, which is still used to 80 00:04:52,640 --> 00:04:55,880 Speaker 1: this day. Did you know that? I didn't. I think 81 00:04:55,880 --> 00:04:58,039 Speaker 1: we have the method refined a little more than we 82 00:04:58,160 --> 00:05:01,240 Speaker 1: used to write, but yeah, it's still they still hook 83 00:05:01,279 --> 00:05:04,000 Speaker 1: people up at the electrodes and choose them. Actually I 84 00:05:04,040 --> 00:05:07,040 Speaker 1: did know that because it happened on six ft under 85 00:05:07,160 --> 00:05:09,800 Speaker 1: and don't tell me, don't tell me. I'm in season three, 86 00:05:10,160 --> 00:05:12,680 Speaker 1: don't tell me. It definitely does not happen on six 87 00:05:12,720 --> 00:05:14,880 Speaker 1: ft Thank you, thank you for that. Sorry about that, 88 00:05:15,120 --> 00:06:04,400 Speaker 1: no problem. But um, so we've got this method of 89 00:06:04,440 --> 00:06:08,920 Speaker 1: dealing with disturbance, um through psychology. We also have it 90 00:06:09,120 --> 00:06:14,359 Speaker 1: through spirituality, and specifically the Catholic Church is really really 91 00:06:14,400 --> 00:06:18,719 Speaker 1: big on exorcism. There the only church that I know 92 00:06:18,800 --> 00:06:22,000 Speaker 1: of it really still practices it. And yeah, I was 93 00:06:22,080 --> 00:06:24,640 Speaker 1: raised Catholic, and and as you get older, every you know, 94 00:06:24,680 --> 00:06:27,719 Speaker 1: when you're raised in the Catholic Church, everything seems totally normal. 95 00:06:28,200 --> 00:06:31,440 Speaker 1: This guy is wearing a robe and chanting and burning frankincense, 96 00:06:31,520 --> 00:06:34,480 Speaker 1: and everybody else you know is responding with you know, 97 00:06:34,600 --> 00:06:38,880 Speaker 1: some weird you know, mystical words. Right. The thing is 98 00:06:39,000 --> 00:06:42,359 Speaker 1: is like, as you get older, it becomes stranger and 99 00:06:42,400 --> 00:06:45,560 Speaker 1: stranger because, as any Catholic knows, the older you get, 100 00:06:45,560 --> 00:06:47,840 Speaker 1: the further you get away from the church. Right, Um 101 00:06:47,880 --> 00:06:50,640 Speaker 1: so you get a little more objective, you get an 102 00:06:50,640 --> 00:06:52,920 Speaker 1: objective view of it. I think that's not necessarily true 103 00:06:52,920 --> 00:06:56,479 Speaker 1: for all people, but certainly. Uh so. You know, when 104 00:06:56,520 --> 00:07:00,200 Speaker 1: you look at the Catholic Church objectively or Catholicism, it's 105 00:07:00,400 --> 00:07:04,560 Speaker 1: deeply rooted in mysticism. And it doesn't strike me as 106 00:07:04,600 --> 00:07:07,840 Speaker 1: odd at all that the Catholic Church is still very 107 00:07:07,880 --> 00:07:13,360 Speaker 1: much believes in exorcism, in demonic possession. Yeah, I believe it. 108 00:07:13,440 --> 00:07:18,160 Speaker 1: Which we should probably give an actual definition of demonic 109 00:07:18,240 --> 00:07:22,400 Speaker 1: possession as the Catholic Church sees it. Uh, while possession 110 00:07:22,480 --> 00:07:26,080 Speaker 1: or exorcism possession. Uh well, I know some of the 111 00:07:26,320 --> 00:07:30,120 Speaker 1: telltale signs. Yeah, let's hear about um. Speaking in tongues 112 00:07:30,320 --> 00:07:34,800 Speaker 1: a lot of times is considered no, no, pardon no, no, 113 00:07:35,240 --> 00:07:37,800 Speaker 1: it's not considered part of a demonic Speaking in tongues 114 00:07:37,920 --> 00:07:42,320 Speaker 1: is considered a an expression of religious ecstasy. Speaking in 115 00:07:42,400 --> 00:07:47,160 Speaker 1: foreign languages that one's never encountered, or dead languages. That's 116 00:07:47,280 --> 00:07:50,080 Speaker 1: that's an example. I actually said. I actually said speaking 117 00:07:50,080 --> 00:07:52,680 Speaker 1: in foreign tongues. I just said it very quietly. The 118 00:07:52,720 --> 00:07:56,880 Speaker 1: foreign was the foreign? Was it? Silent um? That is true? Uh? 119 00:07:57,120 --> 00:08:01,640 Speaker 1: Knowing things that a person has no way of knowing. Yeah, Like, um, 120 00:08:01,680 --> 00:08:03,960 Speaker 1: you know, with the pope's wearing at any given time, 121 00:08:04,560 --> 00:08:06,320 Speaker 1: I bet he's wearing a robe and a tall hat. 122 00:08:06,480 --> 00:08:10,120 Speaker 1: That's what I underneath the robe, if you can call that. 123 00:08:10,240 --> 00:08:12,600 Speaker 1: I imagine they're gonna be like, yeah, I know, too 124 00:08:12,680 --> 00:08:17,120 Speaker 1: much physical strength beyond what you normally would have, which 125 00:08:17,120 --> 00:08:20,440 Speaker 1: we've addressed as well, right, and a violent aversion to God, 126 00:08:20,480 --> 00:08:24,200 Speaker 1: the Virgin Mary or across or other you know religious images. Yeah, 127 00:08:24,280 --> 00:08:26,440 Speaker 1: so that's you know, pretty much it. If you can 128 00:08:26,880 --> 00:08:29,360 Speaker 1: fit all these, then you know there's a chance that 129 00:08:29,440 --> 00:08:31,800 Speaker 1: you are possessed by the devil as far as the 130 00:08:31,880 --> 00:08:34,800 Speaker 1: church is concerned. I didn't see in here headspinning around 131 00:08:35,080 --> 00:08:38,760 Speaker 1: or vomiting p soup or the spider crawl. No, And 132 00:08:38,840 --> 00:08:42,920 Speaker 1: of course Chuck's referring to the classic horror film The 133 00:08:42,960 --> 00:08:45,840 Speaker 1: exor System, which I watched actually this past Halloween. Not 134 00:08:45,960 --> 00:08:49,000 Speaker 1: as scary as I remember, but psychologically thrilling. Yeah. Great. 135 00:08:49,320 --> 00:08:53,439 Speaker 1: And um after researching this, I found that if you 136 00:08:53,520 --> 00:08:57,960 Speaker 1: take Linda Blair out of the scenes, yes, uh, and 137 00:08:58,040 --> 00:09:01,440 Speaker 1: you just have the exorcism the rights of exorcism that 138 00:09:01,480 --> 00:09:04,800 Speaker 1: are performed by um Max von Sideau and the other guy. 139 00:09:05,440 --> 00:09:09,439 Speaker 1: Um it is it's very accurate. Uh, it's It's pretty 140 00:09:09,520 --> 00:09:13,680 Speaker 1: much the opposite of the website Garfield minus Garfield, where 141 00:09:13,679 --> 00:09:16,640 Speaker 1: if you take Garfield out. It turns out that John 142 00:09:16,760 --> 00:09:20,520 Speaker 1: is either schizophrenic or addicted to methamphetamine, or possessed by 143 00:09:20,559 --> 00:09:24,320 Speaker 1: the devil. Possibly full circle. Yeah, so it's UM's it's 144 00:09:24,320 --> 00:09:27,679 Speaker 1: the it's the opposite of that. It really a Catholic 145 00:09:27,760 --> 00:09:32,280 Speaker 1: exorcism or right of exorcism is a series of special prayers, 146 00:09:32,840 --> 00:09:36,560 Speaker 1: and actually it's a combination of fairly familiar prayers. There's 147 00:09:36,600 --> 00:09:40,240 Speaker 1: a lot of call and response. Um. There's dousing the 148 00:09:40,559 --> 00:09:45,760 Speaker 1: possessed individual with holy water, using crucifixes and relics, which 149 00:09:45,760 --> 00:09:49,160 Speaker 1: can be anything anything associated with the saint, including a 150 00:09:49,200 --> 00:09:52,560 Speaker 1: body part. There's actually the saints, if you were a 151 00:09:52,600 --> 00:09:55,480 Speaker 1: saint several hundred years ago, you were destined to be 152 00:09:55,559 --> 00:09:58,200 Speaker 1: chopped up into as many little pieces as possible, instaid 153 00:09:58,240 --> 00:10:01,560 Speaker 1: to churches around the world. Yeah, relic are huge. Interesting. Yeah, 154 00:10:01,600 --> 00:10:04,440 Speaker 1: well there, you didn't know that either. Well, before this 155 00:10:04,480 --> 00:10:06,600 Speaker 1: all happens, there's an investigation. I mean, this is when 156 00:10:06,600 --> 00:10:09,680 Speaker 1: there's a real threat of a possession, you can actually 157 00:10:09,720 --> 00:10:13,720 Speaker 1: lodge an uh A query to the Catholic Church and 158 00:10:13,760 --> 00:10:16,840 Speaker 1: they'll send someone out. A lot of times that priests 159 00:10:16,840 --> 00:10:20,400 Speaker 1: will come with um a psychological evaluator just to rule 160 00:10:20,440 --> 00:10:22,920 Speaker 1: out other things. Sometimes I'll go to a medical doctor, 161 00:10:22,960 --> 00:10:26,280 Speaker 1: but they actually do a full fledged investigation, and they said, 162 00:10:26,320 --> 00:10:29,160 Speaker 1: I think one in five thousand turns out to be 163 00:10:29,559 --> 00:10:32,240 Speaker 1: what they consider to be a real demonic possession or 164 00:10:32,440 --> 00:10:36,280 Speaker 1: at the very least worth worth using an exorcism, for 165 00:10:36,600 --> 00:10:38,680 Speaker 1: worth giving a shot. Yeah, I didn't want you to 166 00:10:38,679 --> 00:10:41,640 Speaker 1: to get the impression that I think that the church's 167 00:10:41,679 --> 00:10:44,640 Speaker 1: approach to exorcism it's hokey in anyway. I think they 168 00:10:44,760 --> 00:10:47,360 Speaker 1: take a very methodical approach they do, and they rule 169 00:10:47,440 --> 00:10:50,720 Speaker 1: out everything else that it could possibly be. Um. I 170 00:10:50,760 --> 00:10:55,520 Speaker 1: think if you decide to perpetrate a fraud, uh, you know, 171 00:10:55,600 --> 00:10:58,120 Speaker 1: like you're you're possessed by the devil, you're in for 172 00:10:58,200 --> 00:11:03,080 Speaker 1: a really long, painful evaluation process where you really have 173 00:11:03,200 --> 00:11:05,160 Speaker 1: to be committed to the bit to follow it through 174 00:11:05,240 --> 00:11:08,280 Speaker 1: and finally get to the exorcism. And if you're basing 175 00:11:08,320 --> 00:11:11,760 Speaker 1: it on movies, you'll probably be really disappointed. Um. There's 176 00:11:11,800 --> 00:11:14,640 Speaker 1: this book that this guy wrote. I cannot remember his 177 00:11:14,720 --> 00:11:17,240 Speaker 1: name or the name of the book, but um, he 178 00:11:17,720 --> 00:11:20,719 Speaker 1: was a sociologist who who you know, basically went to 179 00:11:20,800 --> 00:11:25,040 Speaker 1: exorcisms performed around the country for several years during his 180 00:11:25,200 --> 00:11:28,800 Speaker 1: research period, and he describes one where a guy named 181 00:11:28,800 --> 00:11:34,040 Speaker 1: Warren who is basically depressed, drinks a lot. Really his 182 00:11:34,080 --> 00:11:37,000 Speaker 1: life is pretty out of sorts um, and he's come 183 00:11:37,040 --> 00:11:40,800 Speaker 1: to believe that he's he's possessed by a diabolical presence 184 00:11:40,840 --> 00:11:44,600 Speaker 1: I think is the the church vernacular for it um. 185 00:11:44,679 --> 00:11:48,480 Speaker 1: And basically the priest just praised for him um. And 186 00:11:48,640 --> 00:11:50,760 Speaker 1: you know, there's the Holy water and the crucifix and 187 00:11:50,800 --> 00:11:52,880 Speaker 1: all that, and Warren just kind of sits there looking 188 00:11:52,880 --> 00:11:55,679 Speaker 1: a little gloomy the whole time. And then that's about that. 189 00:11:56,480 --> 00:11:59,760 Speaker 1: And apparently in the book, Warren reported feeling like something 190 00:11:59,760 --> 00:12:03,320 Speaker 1: had left him, which is good. It's a good things. 191 00:12:03,440 --> 00:12:06,400 Speaker 1: He said, he felt fine, but it was a fairly 192 00:12:06,440 --> 00:12:10,520 Speaker 1: anticlimactic spinning or anything. I had that book title. If 193 00:12:10,840 --> 00:12:14,120 Speaker 1: people want to read, it's called American Exorcism Expelling Demons 194 00:12:14,160 --> 00:12:16,559 Speaker 1: in the Land of Plenty by Michael uh c u 195 00:12:16,679 --> 00:12:21,800 Speaker 1: n Eo quin Kuno. Let's go with Cuno catch Cary 196 00:12:21,920 --> 00:12:52,960 Speaker 1: cascari um. So yeah, they're they're kind of anticlimactic, right, 197 00:12:53,960 --> 00:12:57,000 Speaker 1: But if if at the end people like Warren feel 198 00:12:57,440 --> 00:13:00,640 Speaker 1: like that their their life has changed, that you know, 199 00:13:00,760 --> 00:13:03,520 Speaker 1: if it's if it's just using their faith to maybe 200 00:13:03,640 --> 00:13:07,280 Speaker 1: manipulate them, even even if there's no intentional manipulation. But 201 00:13:07,360 --> 00:13:11,120 Speaker 1: if that's really what's going on in the most objective view, 202 00:13:11,920 --> 00:13:15,160 Speaker 1: how could how could it hurt? You know? Why why 203 00:13:15,240 --> 00:13:18,000 Speaker 1: don't we just run around performing exorcisms all the time? 204 00:13:18,120 --> 00:13:20,319 Speaker 1: I have an answer for you, playing on me sort of, 205 00:13:20,920 --> 00:13:23,160 Speaker 1: because there aren't enough priests relate to go around that 206 00:13:23,240 --> 00:13:26,440 Speaker 1: are they're capable of doing this. The Catholic Church actually 207 00:13:27,080 --> 00:13:31,720 Speaker 1: UM appointed ten priest and I think that was already 208 00:13:31,760 --> 00:13:35,000 Speaker 1: previously one the only guy doing exorcism, So there's now 209 00:13:35,080 --> 00:13:38,360 Speaker 1: eleven UM at that time at least, and they have 210 00:13:38,520 --> 00:13:43,000 Speaker 1: a group called the International Association of Exorcists. Yeah, they 211 00:13:43,080 --> 00:13:46,360 Speaker 1: meet every year formaly newsletter. Do you know what I 212 00:13:46,400 --> 00:13:48,960 Speaker 1: would do to get my hands on that newsletter? Apparently 213 00:13:49,040 --> 00:13:53,160 Speaker 1: they shared tricks of the trade, tips for one another franccisms. Yeah, 214 00:13:53,400 --> 00:13:55,280 Speaker 1: I would love to get my hands on that, right, 215 00:13:55,280 --> 00:13:56,679 Speaker 1: I'd love to sit on one of those meetings. But 216 00:13:56,800 --> 00:13:58,439 Speaker 1: that's a lot of a lot of fun, it is, 217 00:13:58,840 --> 00:14:02,679 Speaker 1: you know, the the that's one reason why, you know, 218 00:14:03,200 --> 00:14:05,240 Speaker 1: we just don't have or the Catholic Church just doesn't 219 00:14:05,240 --> 00:14:08,560 Speaker 1: have the manpower to go around performing exorcism, right, um. 220 00:14:08,720 --> 00:14:12,880 Speaker 1: But also there's there's a couple other problems with exorcism 221 00:14:12,920 --> 00:14:16,480 Speaker 1: as far as you know controversy generated by them. One 222 00:14:16,600 --> 00:14:20,880 Speaker 1: is what we've talked about, the the psychology versus religion clash, 223 00:14:21,600 --> 00:14:24,880 Speaker 1: which has been going on pretty much since medicine came about, 224 00:14:25,600 --> 00:14:28,640 Speaker 1: um and basically labeled everybody else's witches or you know, 225 00:14:28,920 --> 00:14:32,920 Speaker 1: at the very least um simple or what have you, 226 00:14:33,080 --> 00:14:37,600 Speaker 1: archaic primitive. And that's one problem. If if we just 227 00:14:37,720 --> 00:14:42,480 Speaker 1: ran around performing exorcisms, uh, and there were people who 228 00:14:42,600 --> 00:14:48,040 Speaker 1: had very treatable psychological disorders, you know, would the exorcism 229 00:14:48,120 --> 00:14:51,880 Speaker 1: for work or would would pharmaceuticals be better some sort 230 00:14:51,880 --> 00:14:54,640 Speaker 1: of you know, immersive therapy be better for him? Um, 231 00:14:54,720 --> 00:14:57,480 Speaker 1: So we could actually do damage, which is why the 232 00:14:57,560 --> 00:15:01,960 Speaker 1: church i imagine has a psychle logical evaluations done. And 233 00:15:02,040 --> 00:15:04,360 Speaker 1: these are done by professionals from my understanding as well, 234 00:15:04,400 --> 00:15:07,240 Speaker 1: It's not like the priest is like, hey, are you crazy? Right, 235 00:15:07,640 --> 00:15:12,040 Speaker 1: they get a psychiatrist or psychologist outside of the Catholic Church. 236 00:15:12,480 --> 00:15:17,320 Speaker 1: The the other problem is the there there are groups 237 00:15:17,440 --> 00:15:20,800 Speaker 1: that that do exorcisms for profit. Yeah, and this is 238 00:15:20,840 --> 00:15:23,880 Speaker 1: where it gets a little Uh, I don't know, greedy, 239 00:15:24,400 --> 00:15:29,960 Speaker 1: possibly fake. Maybe there's one. There's one group, um that 240 00:15:30,520 --> 00:15:34,480 Speaker 1: is well known for their exorcisms. There's a guy named 241 00:15:34,520 --> 00:15:37,800 Speaker 1: Bob Larson, Bob Larson Ministries. He actually has a show 242 00:15:37,920 --> 00:15:41,200 Speaker 1: called The Real Exorcist on the Sci Fi Channel. Um, 243 00:15:41,440 --> 00:15:44,720 Speaker 1: that should be your first clue right there, exactly he Um. 244 00:15:45,400 --> 00:15:49,120 Speaker 1: He runs the Spiritual Freedom Church as far as I know, UM, 245 00:15:49,320 --> 00:15:52,160 Speaker 1: and he does exorcisms. I don't know that he actually 246 00:15:52,280 --> 00:15:55,440 Speaker 1: charges for exorcisms, but I think he's he's really good 247 00:15:55,520 --> 00:15:58,480 Speaker 1: at um drumming up donations. Well yeah, and he and 248 00:15:58,560 --> 00:16:00,440 Speaker 1: he does this in front of a crowd and charges 249 00:16:00,480 --> 00:16:03,760 Speaker 1: for tickets. Does he really? Yeah, because apparently you can 250 00:16:03,800 --> 00:16:06,120 Speaker 1: get a family rate on your tickets to go see 251 00:16:06,160 --> 00:16:08,320 Speaker 1: these exorcisms. Okay, gives you a break if you bring 252 00:16:08,360 --> 00:16:10,320 Speaker 1: the kids along. Well, I was. I was reading on 253 00:16:10,480 --> 00:16:17,040 Speaker 1: the Spiritual Freedom Church website a testimonial from a girl 254 00:16:17,240 --> 00:16:21,360 Speaker 1: from named Autumn, from my dear esteemed hometown of Toledo, Ohio. 255 00:16:21,560 --> 00:16:24,760 Speaker 1: Let's hear it. Apparently the spirit spirit for Spiritual Freedom 256 00:16:24,880 --> 00:16:28,000 Speaker 1: Church rolled through town and held a mass you know, 257 00:16:28,160 --> 00:16:33,080 Speaker 1: exorcism or whatever spectacle, and Um, Autumn, it turned out, 258 00:16:33,160 --> 00:16:38,880 Speaker 1: had been possessed by a several centuries old African woman, 259 00:16:39,560 --> 00:16:44,480 Speaker 1: uh named Mushita. Now Mushita apparently means horror and whatever 260 00:16:45,320 --> 00:16:50,440 Speaker 1: ancient African vernacular this that her name comes from. And um, 261 00:16:50,800 --> 00:16:54,640 Speaker 1: she basically was pretty much into committing acts of hordem 262 00:16:55,480 --> 00:16:59,880 Speaker 1: in you know, uh, reverence for an African deity. So 263 00:17:00,200 --> 00:17:04,560 Speaker 1: she became promiscuous. Yes, it was really Mushida, but it 264 00:17:04,680 --> 00:17:07,760 Speaker 1: was it was Autumn who was running around committing acts 265 00:17:07,760 --> 00:17:09,600 Speaker 1: of hord um. This is not my word, by the way, 266 00:17:09,960 --> 00:17:12,480 Speaker 1: I actually didn't realize hordam was a word until this 267 00:17:12,600 --> 00:17:14,840 Speaker 1: is very afternoon. Is that her right there? That's her. 268 00:17:15,680 --> 00:17:19,640 Speaker 1: She's a kind of cute. Yeah. So, um, Autumn goes 269 00:17:19,760 --> 00:17:24,760 Speaker 1: to see Bob Larson, who exercises the the demons, and 270 00:17:25,000 --> 00:17:29,520 Speaker 1: apparently you could see a an immediate change in Autumn 271 00:17:30,080 --> 00:17:33,640 Speaker 1: and she was very grateful. So again we we come 272 00:17:33,680 --> 00:17:36,680 Speaker 1: to this this fine line. As far as I'm concerned, 273 00:17:38,920 --> 00:17:42,000 Speaker 1: if Autumn is no longer running around being promiscuous, as 274 00:17:42,040 --> 00:17:44,520 Speaker 1: you said, she no longer feels like she's out of 275 00:17:44,560 --> 00:17:47,600 Speaker 1: control with her life, does it matter whether it was 276 00:17:47,680 --> 00:17:52,480 Speaker 1: an exorcism or antidepressants, whether she paid for this or not. 277 00:17:52,960 --> 00:17:55,680 Speaker 1: I come to Jesus moment and a seeing of the light. 278 00:17:56,760 --> 00:17:58,600 Speaker 1: Does it matter? Now, there's all kinds of ways of 279 00:17:58,640 --> 00:18:01,920 Speaker 1: reaching that moment of clarity. I agree, if you ask me, 280 00:18:02,119 --> 00:18:04,879 Speaker 1: I agree. So uh, as far as I'm concerned to 281 00:18:04,920 --> 00:18:07,439 Speaker 1: each his own sure, that's our motto here. You want 282 00:18:07,480 --> 00:18:09,639 Speaker 1: to pay, Yeah, it pretty much keeps us out of 283 00:18:09,680 --> 00:18:12,639 Speaker 1: hot water. So if you want to pay for your exorcism, 284 00:18:12,680 --> 00:18:15,359 Speaker 1: there's plenty of places you can do it. Just go 285 00:18:15,480 --> 00:18:19,000 Speaker 1: on to a Google search, and I believe you type 286 00:18:19,000 --> 00:18:21,440 Speaker 1: in exorcists and you will find what you're looking for 287 00:18:21,720 --> 00:18:24,639 Speaker 1: and good luck. So stick around because we have a 288 00:18:24,720 --> 00:18:27,040 Speaker 1: new bit here. We like to fill up time as 289 00:18:27,080 --> 00:18:30,119 Speaker 1: much as possible. We're gonna call it correction time. Right, 290 00:18:30,280 --> 00:18:35,359 Speaker 1: it's a good title. It's coming up right now. Um So, Chuck, 291 00:18:35,440 --> 00:18:38,600 Speaker 1: we have a correction from one of our listeners. Right, 292 00:18:38,720 --> 00:18:41,119 Speaker 1: This was in from a couple of our podcasts. We 293 00:18:41,200 --> 00:18:44,800 Speaker 1: mentioned this famous study in Massachusetts. Let's go to a 294 00:18:44,880 --> 00:18:48,080 Speaker 1: clip of Chuck being wrong. So what they've learned is 295 00:18:48,160 --> 00:18:49,480 Speaker 1: that there was this big study. I now that you 296 00:18:49,600 --> 00:18:52,159 Speaker 1: love to study, the Farmington heart study. I love this study. 297 00:18:52,240 --> 00:18:55,280 Speaker 1: It's enormous, it's sweeping. This is what a study should 298 00:18:55,280 --> 00:18:59,040 Speaker 1: be like right, So that's that's me and that's my voice. 299 00:18:59,119 --> 00:19:02,800 Speaker 1: And it is not Armington's. No, it is actually Framingham 300 00:19:03,000 --> 00:19:05,480 Speaker 1: not even there's no ton involved, there's no farm. It 301 00:19:05,600 --> 00:19:08,439 Speaker 1: is a frame. And this is pointed out by one 302 00:19:08,480 --> 00:19:11,320 Speaker 1: of our listeners, Glenna Carpenter Rhodius in thank you Glenna 303 00:19:11,400 --> 00:19:13,639 Speaker 1: for pointing that out. Yes, Glen warn yourself a new 304 00:19:13,760 --> 00:19:18,680 Speaker 1: Ford focus actually pointing it out. Yeah. So if you 305 00:19:18,800 --> 00:19:21,280 Speaker 1: want to point out something that we've done wrong or 306 00:19:21,680 --> 00:19:24,400 Speaker 1: tell us how much you like us or hate us. Yeah, 307 00:19:24,400 --> 00:19:26,440 Speaker 1: I'm more like us though, Okay, And you can send 308 00:19:26,480 --> 00:19:30,440 Speaker 1: an email to Stuff Podcast at how stuff works dot 309 00:19:30,480 --> 00:19:36,760 Speaker 1: com for more on this and thousands of other topics. 310 00:19:37,040 --> 00:19:38,360 Speaker 1: Is that how stuff works dot com