WEBVTT - Skip Heitzig - Oct 14 - 7:30 am

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<v Speaker 1>Welcome to Calvary Church with Skip Heitzig. We're so glad

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<v Speaker 1>you've joined us today. Throughout his ministry, Jesus stepped into

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<v Speaker 1>ordinary lives, fishermen at work, people on the margins, men

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<v Speaker 1>and women with questions, doubts, and hope, and simply said,

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<v Speaker 1>follow me.

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<v Speaker 2>And they did.

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<v Speaker 1>Following Jesus was never meant to be complicated. In this

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<v Speaker 1>message from Pastor Skip Heitzig, We won't just learn about Jesus.

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<v Speaker 1>We'll rediscover the simple joy of following Jesus. We'll hear

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<v Speaker 1>his call, watch his way of life, and remember that

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<v Speaker 1>following him always begins with simply taking the next step.

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<v Speaker 3>Well, welcome to Calvary Church.

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<v Speaker 2>Did you bring a Bible with you? That's smart. You

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<v Speaker 2>were thinking.

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<v Speaker 3>Before we get into the study today, Just an announcement

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<v Speaker 3>that we are planning a tour to Israel next year

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<v Speaker 3>in 2027. I've been kind of putting that off because,

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<v Speaker 3>you know, stuff going on over there. But it looks

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<v Speaker 3>right now like there's a window. And so we are

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<v Speaker 3>going to do a tour. I've been asked by so

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<v Speaker 3>many people for so long. There's a waiting list of

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<v Speaker 3>so many people who have been inquiring. So we are

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<v Speaker 3>going to do that in April of 2027. You can

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<v Speaker 3>get information about that.

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<v Speaker 2>On our website.

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<v Speaker 3>And Inspiration Cruises is the outfit that is helping us

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<v Speaker 3>put this on. You can get it on their website

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<v Speaker 3>as well, eventually at least. But we're going to pray

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<v Speaker 3>right now for our time together.

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<v Speaker 2>And I.

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<v Speaker 3>Underline the word together. You have decided to come to church.

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<v Speaker 3>You're here not watching this online. You could be at

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<v Speaker 3>home watching it online, but you decided to That there's

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<v Speaker 3>value in leaving your home and getting together with other

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<v Speaker 3>believers to have the same common experience of worship and

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<v Speaker 3>word together. And there is something powerful that happens when

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<v Speaker 3>that happens. The Bible promises that. So let's pray and

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<v Speaker 3>ask God to do what he wants. Father, we are

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<v Speaker 3>putting ourselves before you as living sacrifices. We're giving you

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<v Speaker 3>our time. We're giving you our attention. We're giving you

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<v Speaker 3>our thoughts. We are purposely not going to be distracted with.

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<v Speaker 2>Texts, et cetera. We are tuning into you.

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<v Speaker 3>And we pray like young Samuel prayed that you would

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<v Speaker 3>speak and that we would hear and we would understand.

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<v Speaker 3>We would not only be hearers of the word, but

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<v Speaker 3>we would become doers of the word as well. Use

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<v Speaker 3>us not only individually, but together as a team, as

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<v Speaker 3>a group, as a congregation in this community to bring

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<v Speaker 3>your light In Jesus' name, amen. One of my favorite

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<v Speaker 3>stories for a long time has been the story about

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<v Speaker 3>the preacher who was selling a horse. And because the

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<v Speaker 3>horse belonged to a preacher, he trained it a little

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<v Speaker 3>bit differently. And when he was selling his horse to

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<v Speaker 3>another guy who was interested, the preacher said, look, this

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<v Speaker 3>horse is trained a little bit different, so it will

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<v Speaker 3>not respond to the typical commands. If you want the

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<v Speaker 3>horse to go, do not say giddy up or kiss. whatever,

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<v Speaker 3>you need to say, praise the Lord. If you just

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<v Speaker 3>say those words, the horse will go forward. If you

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<v Speaker 3>want to stop the horse, you don't go, whoa, you

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<v Speaker 3>just say, amen. That's how this horse responds. I've trained

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<v Speaker 3>to praise the Lord, go, amen, and stop. So the

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<v Speaker 3>guy paid the preacher the money, walking or trotting, taking

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<v Speaker 3>the little horse on a trot out in the fields,

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<v Speaker 3>taking it home. when suddenly a jackrabbit ran in front

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<v Speaker 3>of the horse, spooked the horse, and the horse just

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<v Speaker 3>took off into an open gallop, which freaked the guy

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<v Speaker 3>out on the horse, and he just forgot the instructions.

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<v Speaker 2>So he's trying hard. Whoa, whoa, whoa.

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<v Speaker 3>The horse keeps going, going, going. Whoa, whoa, nothing, nothing.

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<v Speaker 3>Then it dawns on him what.

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<v Speaker 2>The preacher said.

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<v Speaker 3>So he said, amen, and the horse dug his hoofs

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<v Speaker 3>in and came to a screeching halt just before a

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<v Speaker 3>200 foot drop into a river. And the guy's horse

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<v Speaker 3>is panting and he goes, praise the Lord. Now that

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<v Speaker 3>may be the only wrong time to say the words,

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<v Speaker 3>praise the Lord. All other times, it's right to say that.

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<v Speaker 2>I bring that up because I actually had a hard

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<v Speaker 2>time saying those words.

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<v Speaker 3>I remember distinctly as a young believer, I knew people

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<v Speaker 3>who would say praise the Lord and it just seemed weird.

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<v Speaker 2>To me, contrived.

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<v Speaker 3>They were always saying it, it just sounded odd to

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<v Speaker 3>me and I just didn't, I couldn't do that. And

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<v Speaker 3>I actually remember the place and the time that I

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<v Speaker 3>first said the words praise the Lord and I meant

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<v Speaker 3>it from my heart. I remember what I was doing.

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<v Speaker 3>I remember where I was going. And I said the words.

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<v Speaker 3>And when I did, it was like a victory for me.

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<v Speaker 3>I kind of felt like I'm becoming a fruitful believer.

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<v Speaker 3>And I discovered that verbal praise is indeed fruit. It

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<v Speaker 3>says in Hebrews 13, we should offer the sacrifices of

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<v Speaker 3>praise to God.

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<v Speaker 2>That is the fruit of our lips.

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<v Speaker 3>However, we also know that just saying the right things.

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<v Speaker 2>Isn't enough.

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<v Speaker 3>It's not enough to just get excited about something. We've

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<v Speaker 3>been reading a parable, the parable of the soils and

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<v Speaker 3>the sower and the seed, where there were some who

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<v Speaker 3>had great excitement with no commitment. John Stott wrote these words,

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<v Speaker 3>the Christian should resemble a fruit tree, not a Christmas tree.

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<v Speaker 3>For the gaudy decorations of a Christmas tree are only

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<v Speaker 3>tied on whereas fruit grows on a fruit tree. You

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<v Speaker 3>may recall that Jesus talked about fruit bearing in John

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<v Speaker 3>chapter 15 and he said, abide in me and you

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<v Speaker 3>will bring forth much fruit. Now, We have been reading

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<v Speaker 3>in Mark chapter four, where you are turning now or

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<v Speaker 3>have turned, Mark chapter four, we've been reading about that

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<v Speaker 3>parable in the first 20 verses that we did for

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<v Speaker 3>a couple of weeks, about four different soils, four different hearts.

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<v Speaker 3>And the first heart listened, but rejected.

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<v Speaker 2>The truth immediately. That's the heart and soil.

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<v Speaker 3>The second type of heart was somebody who expressed superficial excitement,

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<v Speaker 3>but that didn't last very long. Because they were shallow

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<v Speaker 3>in their commitment. The third were people who were distracted

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<v Speaker 3>over many competing interests. And that's the weed infested soil.

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<v Speaker 3>But then the fourth type was the good soil. And

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<v Speaker 3>the good soil was very productive. The roots went down.

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<v Speaker 3>And it was very abundant in the harvest that it produced.

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<v Speaker 2>Now... As we continue on.

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<v Speaker 3>Jesus will expand on that fourth type of soil, the

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<v Speaker 3>receptive heart soil. Fruitful believers, those who hear the word,

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<v Speaker 3>accept it, and bear forth fruit, as he said in

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<v Speaker 3>verse 20. Now, that begs the question, what exactly is

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<v Speaker 3>a fruitful follower, a fruitful believer? It simply means he

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<v Speaker 3>is or she is productive followers. Their life is producing something.

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<v Speaker 3>It's growing to the point of productivity. And the Bible

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<v Speaker 3>actually uses the term fruit to speak of several different things.

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<v Speaker 3>Here's a few of them. It sometimes speaks of fruit

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<v Speaker 3>as spiritual character. That's Galatians 5. The fruit of the

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<v Speaker 3>Spirit is love, joy, peace, long-suffering, kindness, gentleness, self-control, etc.

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<v Speaker 3>That's spiritual character. Also, the Bible speaks of fruit as

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<v Speaker 3>being holy things. character, holy living. Romans chapter 6, you

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<v Speaker 3>have been set free from sin and you have your

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<v Speaker 3>fruit unto holiness. Then, as I mentioned just a few

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<v Speaker 3>moments ago, verbal praise is also seen as fruit. Hebrews 13,

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<v Speaker 3>offer the sacrifice of.

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<v Speaker 2>Praise, that is the fruit of our lips.

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<v Speaker 3>And then sometimes financial giving is considered fruitfulness. When Paul

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<v Speaker 3>took an offering of the Gentile churches to bring to

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<v Speaker 3>the church in Jerusalem in Romans 15, he said.

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<v Speaker 2>I have sealed them to this fruit.

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<v Speaker 3>And the fruit he was speaking about was the finances

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<v Speaker 3>that he collected from the Gentile church. But here in

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<v Speaker 3>Mark chapter four, fruit primarily speaks of spiritual reproduction, spiritual reproduction.

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<v Speaker 3>It's where the seed, once planted in that good soil, germinates, grows,

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<v Speaker 3>produces fruit, and in the fruit is seed so that.

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<v Speaker 2>Plant can keep going.

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<v Speaker 3>Some 30, some 60, some 100-fold. It is where the

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<v Speaker 3>seed replicates itself through the fruit. So then the fruitful

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<v Speaker 3>Jesus is speaking about here is bringing others into the kingdom,

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<v Speaker 3>bringing others into the kingdom of God, bringing others to salvation,

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<v Speaker 3>winning people to Christ. And so what I'd like to

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<v Speaker 3>do as we continue on, beginning in verse 21, down

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<v Speaker 3>to verse 34 or thereabouts, I want to give you

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<v Speaker 3>four features of fruit bearing believers. These are four characteristics

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<v Speaker 3>of fruit bearing. Now, this whole teaching of Jesus is

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<v Speaker 3>based in an agrarian culture, an agricultural culture, the culture

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<v Speaker 3>of planting and sowing seeds where the farmer goes out

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<v Speaker 3>every day, comes back, goes home, lights a lamp for

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<v Speaker 3>his family, beds down with his family, gets up the

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<v Speaker 3>next day, goes out, and he does it again. That's

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<v Speaker 3>what it's soaked in. So let me give you the

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<v Speaker 3>first feature. Fruit bearing is noticeable. Fruit bearing is noticeable.

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<v Speaker 3>We begin in verse 21. Also, he said to them,

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<v Speaker 3>is a lamp brought To be put under a basket

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<v Speaker 3>or under a bed?

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<v Speaker 2>Is it not to be set on a lampstand?

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<v Speaker 3>For there is nothing hidden which will not be revealed,

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<v Speaker 3>nor has anything been kept secret, but that it should

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<v Speaker 3>come to light. If anyone has ears to hear, let

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<v Speaker 3>him hear. Now you'll notice there's a little change of

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<v Speaker 3>metaphor here. We go from planting seeds in a field.

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<v Speaker 3>He'll get back to that in a moment, by the way.

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<v Speaker 3>But he goes into the home. where it's dark at night.

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<v Speaker 3>And the context, however, is the same. In a Jewish

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<v Speaker 3>home 2,000 years ago at night, this was the most

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<v Speaker 3>noticeable feature. I actually happen to have a replica of

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<v Speaker 3>a first century oil lamp.

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<v Speaker 2>This is the size of it.

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<v Speaker 3>It was a clay, terracotta clay, flat saucer-like jar. And

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<v Speaker 3>there's a wick in it. and oil was simply placed

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<v Speaker 3>in it, and the wick was lit. The wick would

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<v Speaker 3>be saturated, and it would provide evening light for the home.

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<v Speaker 3>To maximize the effectiveness of this, the lamp would be

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<v Speaker 3>lifted to a very high shelf, usually on the wall

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<v Speaker 3>of the home, and that little lamp, or a few

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<v Speaker 3>of them, would radiate through that room and drive the

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<v Speaker 3>shadows away. People didn't like this, to cover it up.

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<v Speaker 3>That would defeat the entire purpose. The purpose of lighting

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<v Speaker 3>a lamp is to reveal something and to drive the

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<v Speaker 3>shadow away.

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<v Speaker 2>So here's the point that Jesus.

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<v Speaker 3>Is making to these apostles, to these fruitful believers of his.

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<v Speaker 3>The apostles were like a lamp designed to shed light

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<v Speaker 3>into the darkness. to drive out the shadows, to give

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<v Speaker 3>guidance to people. You'll notice in verse 23, if anyone

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<v Speaker 3>has ears to hear, he has said that before, let

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<v Speaker 3>him hear. The more truth you hear, the better equipped

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<v Speaker 3>you will become to share with others. That's why truth

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<v Speaker 3>is so important. That's why truth is so important. Now

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<v Speaker 3>you're going to remember something. I'm going to tie this

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<v Speaker 3>together back in verse 11 and 12, Jesus, when he

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<v Speaker 3>was asked about parables, he said, look, to you it

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<v Speaker 3>has been given to understand the mysteries of the kingdom

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<v Speaker 3>of God, but to those who are outside, it is

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<v Speaker 3>not given. That seeing they may see and not perceive,

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<v Speaker 3>that hearing they may hear and not understand. So I'm

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<v Speaker 3>giving stories to both reveal the truth to you who

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<v Speaker 3>want to hear more and to conceal the truth from

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<v Speaker 3>those who really have no interest at all.

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<v Speaker 2>This is going to be a riddle to them.

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<v Speaker 3>So the parables were given to both reveal and conceal.

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<v Speaker 2>That is for Jesus.

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<v Speaker 3>He is going to the cross and he has a

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<v Speaker 3>timetable as he goes to the cross. And so the

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<v Speaker 3>reason he is sort of entering into this storytelling method

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<v Speaker 3>from this point on is because he knows the people

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<v Speaker 3>want to trap him in order to find fault against

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<v Speaker 3>him in order to put him to death. So Jesus

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<v Speaker 3>will both reveal but also conceal the truth.

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<v Speaker 2>However, in the Great Commission... Jesus.

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<v Speaker 3>Will say, you go into all the world and you

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<v Speaker 3>preach the gospel. You are not to conceal anything. You

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<v Speaker 3>are to fully reveal the plain truth of the gospel.

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<v Speaker 3>You are to elevate the lamp for people in darkness

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<v Speaker 3>to show them.

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<v Speaker 2>The way out.

0:14:59.280 --> 0:15:05.380
<v Speaker 3>So receivers of the truth must become transmitters of the truth.

0:15:06.070 --> 0:15:08.670
<v Speaker 3>The truth has gone into your life. It's produced fruit,

0:15:08.710 --> 0:15:12.080
<v Speaker 3>some 30, some 60, some 100. Now it's your turn.

0:15:12.730 --> 0:15:15.370
<v Speaker 3>You who have received the truth become transmitters.

0:15:15.870 --> 0:15:16.380
<v Speaker 2>You've heard it.

0:15:16.490 --> 0:15:19.810
<v Speaker 3>You've listened to it. You've understood it. You've been transformed

0:15:19.850 --> 0:15:27.030
<v Speaker 3>by it. Now, lift your lamp. Shine your light. That's

0:15:27.090 --> 0:15:30.310
<v Speaker 3>exactly the same thing Jesus said in the Sermon on

0:15:30.350 --> 0:15:30.810
<v Speaker 3>the Mount.

0:15:31.210 --> 0:15:33.690
<v Speaker 2>He said this, you are the light of the world.

0:15:34.030 --> 0:15:37.280
<v Speaker 3>A city set upon a hill cannot be hid. nor

0:15:37.340 --> 0:15:39.860
<v Speaker 3>do they light a lamp and put it under a basket,

0:15:39.920 --> 0:15:43.380
<v Speaker 3>but on a lampstand, and it gives light to all

0:15:43.420 --> 0:15:46.860
<v Speaker 3>who are in the house. So let your light shine

0:15:47.240 --> 0:15:51.220
<v Speaker 3>before men that they may see your good works and

0:15:51.280 --> 0:15:56.660
<v Speaker 3>glorify your Father who is in heaven. So that's what

0:15:56.700 --> 0:16:00.800
<v Speaker 3>he is saying is that fruit bearing is noticeable. You

0:16:00.850 --> 0:16:03.120
<v Speaker 3>are to make it plain. You are to make the

0:16:03.180 --> 0:16:07.890
<v Speaker 3>announcement clear. You are to reveal. Now you might say, well,

0:16:08.070 --> 0:16:10.690
<v Speaker 3>then what's the point of verse 22? There's nothing hidden

0:16:10.710 --> 0:16:13.830
<v Speaker 3>which shall not be revealed or anything kept secret, but

0:16:13.890 --> 0:16:18.190
<v Speaker 3>that it should come to light. Well, in the first parable,

0:16:18.250 --> 0:16:21.490
<v Speaker 3>remember he talked about seed that was sown on rocky

0:16:21.590 --> 0:16:25.510
<v Speaker 3>soil and seed that was sown on weed infested soil.

0:16:26.130 --> 0:16:28.550
<v Speaker 3>So that at first, both of those soils look good.

0:16:28.570 --> 0:16:35.630
<v Speaker 3>They're growing stuff. But the real nature of them is

0:16:37.540 --> 0:16:43.290
<v Speaker 3>hidden at first. Eventually, however, it's going to be revealed

0:16:43.310 --> 0:16:48.130
<v Speaker 3>and it will be revealed to these fake believers on

0:16:48.190 --> 0:16:51.109
<v Speaker 3>judgment day when Jesus will say, depart from me. I

0:16:51.230 --> 0:16:55.630
<v Speaker 3>never knew you. And their house will come crashing down.

0:16:56.270 --> 0:16:58.690
<v Speaker 3>As Jesus said, great will be the fall of that house.

0:17:00.070 --> 0:17:04.609
<v Speaker 3>So Back to this main point. If the life of

0:17:04.730 --> 0:17:09.190
<v Speaker 3>God is in you, then the light of God will

0:17:09.290 --> 0:17:14.540
<v Speaker 3>shine through you. If there is spiritual life inside of you,

0:17:14.640 --> 0:17:18.420
<v Speaker 3>then you will shine your light so others can get

0:17:18.500 --> 0:17:20.740
<v Speaker 3>out of their darkness. The easiest way you can tell

0:17:21.100 --> 0:17:23.840
<v Speaker 3>if somebody is on good soil is they lift the lamp.

0:17:24.960 --> 0:17:27.460
<v Speaker 3>They're always lifting the lamp. They want to get people

0:17:27.520 --> 0:17:29.650
<v Speaker 3>out of darkness. They want to share the truth with

0:17:29.710 --> 0:17:33.730
<v Speaker 3>other people. I have an article that I have had for.

0:17:33.510 --> 0:17:35.570
<v Speaker 2>A few years. It's from the New York Times.

0:17:36.530 --> 0:17:40.889
<v Speaker 3>And it was about the renovation of the Washington Monument

0:17:40.990 --> 0:17:41.610
<v Speaker 3>in D.C.

0:17:41.650 --> 0:17:43.429
<v Speaker 2>Like 20 years ago. They've done a few of them.

0:17:44.030 --> 0:17:50.030
<v Speaker 3>But on this particular renovation, they found graffiti inside in

0:17:51.270 --> 0:17:56.320
<v Speaker 3>the lobby under the marble wainscoting from 1800s, somewhere in

0:17:56.340 --> 0:18:02.230
<v Speaker 3>the 1800s. And the graffiti said this, whoever is the

0:18:02.310 --> 0:18:06.219
<v Speaker 3>human instrument under God in the conversion of one soul

0:18:06.680 --> 0:18:10.580
<v Speaker 3>erects a monument to his own memory more lofty and

0:18:10.619 --> 0:18:12.520
<v Speaker 3>more enduring than this one.

0:18:14.480 --> 0:18:15.280
<v Speaker 2>Somebody got it right.

0:18:16.119 --> 0:18:18.119
<v Speaker 3>I know you've been looking at the Washington Monument in

0:18:18.140 --> 0:18:22.160
<v Speaker 3>the 250th anniversary of our nation. It's awesome to see

0:18:22.200 --> 0:18:25.560
<v Speaker 3>it lit up. But leading a soul to Christ is

0:18:25.859 --> 0:18:26.800
<v Speaker 3>much better than that.

0:18:28.700 --> 0:18:31.429
<v Speaker 2>Light the lamp and lift it high.

0:18:32.350 --> 0:18:35.750
<v Speaker 3>Don't let the best news ever become the best kept

0:18:35.950 --> 0:18:37.290
<v Speaker 3>secret ever.

0:18:38.430 --> 0:18:38.889
<v Speaker 2>Announce it.

0:18:41.660 --> 0:18:48.060
<v Speaker 3>That means all of us. You say, well, you're the preacher. Yes,

0:18:49.280 --> 0:18:54.060
<v Speaker 3>but think of me more as the equipper. There was

0:18:54.100 --> 0:18:56.900
<v Speaker 3>a man who drove his car from Fort Lauderdale, Florida

0:18:56.960 --> 0:18:59.500
<v Speaker 3>to Tampa. And on either side of the car for

0:18:59.560 --> 0:19:04.700
<v Speaker 3>miles were just thousands of orange trees. Grove, mile after

0:19:04.760 --> 0:19:08.859
<v Speaker 3>mile after mile. Just millions of oranges all around him.

0:19:09.300 --> 0:19:10.080
<v Speaker 2>Loaded with fruit.

0:19:10.530 --> 0:19:13.350
<v Speaker 3>He stopped at a little restaurant in the midst of that.

0:19:14.030 --> 0:19:16.750
<v Speaker 3>And he ordered breakfast. He ordered bacon, eggs, pancakes. And

0:19:16.770 --> 0:19:17.890
<v Speaker 3>what did he order to drink?

0:19:18.609 --> 0:19:23.410
<v Speaker 2>Orange juice. And the waiter said, I'm sorry. We don't

0:19:23.470 --> 0:19:27.020
<v Speaker 2>have orange juice. The machine is broken. Okay.

0:19:29.300 --> 0:19:33.670
<v Speaker 3>Think of the irony of that statement. There are millions

0:19:33.710 --> 0:19:37.390
<v Speaker 3>of oranges all around. There are oranges in the kitchen.

0:19:37.730 --> 0:19:43.380
<v Speaker 3>There's orange slices as garnish on the breakfast plates. But

0:19:43.440 --> 0:19:48.340
<v Speaker 3>they had become so dependent on the machine, they couldn't

0:19:48.380 --> 0:19:53.210
<v Speaker 3>get orange juice. Don't become dependent on the machine.

0:19:56.040 --> 0:19:58.179
<v Speaker 2>Become somebody who just lifts the lamp.

0:19:58.480 --> 0:20:04.100
<v Speaker 3>Be noticeable. Fruit bearing is noticeable. The second feature is

0:20:04.140 --> 0:20:09.210
<v Speaker 3>that fruit bearing is consequential. Verse 24 says, Then he

0:20:09.310 --> 0:20:13.169
<v Speaker 3>said to them, take heed what you hear with the

0:20:13.250 --> 0:20:15.190
<v Speaker 3>same measure you use.

0:20:15.970 --> 0:20:21.480
<v Speaker 2>It will be measured to you and to you who hear.

0:20:22.660 --> 0:20:27.000
<v Speaker 3>More will be given for whoever has to him more

0:20:27.060 --> 0:20:30.419
<v Speaker 3>will be given. Whoever does not have even what he

0:20:30.520 --> 0:20:33.900
<v Speaker 3>has will be taken away from him. Now we're back

0:20:33.940 --> 0:20:41.130
<v Speaker 3>to the agricultural metaphor. And, um, When a farmer was planting.

0:20:40.790 --> 0:20:44.210
<v Speaker 2>Seed, he would go to his barrel of seed. He

0:20:44.230 --> 0:20:45.070
<v Speaker 2>would take a measure.

0:20:45.090 --> 0:20:48.950
<v Speaker 3>He'd have a seed sack around his shoulder. He'd put

0:20:48.990 --> 0:20:51.790
<v Speaker 3>a measure of seed in his measure and put it

0:20:51.850 --> 0:20:55.770
<v Speaker 3>in the sack. Now, at harvest time, after planting, the

0:20:55.850 --> 0:21:01.419
<v Speaker 3>farmer can expect to get back from the fields only

0:21:01.500 --> 0:21:05.320
<v Speaker 3>what he has put into the fields. He had taken

0:21:05.400 --> 0:21:09.380
<v Speaker 3>out seed in a measure. He's Disperse it through the fields.

0:21:09.760 --> 0:21:12.730
<v Speaker 3>When it comes time for harvest, he can expect only

0:21:12.790 --> 0:21:14.970
<v Speaker 3>what he has put into it. That's a biblical principle, right?

0:21:15.369 --> 0:21:18.610
<v Speaker 3>Whatever you reap is what you sow. You sow what

0:21:18.670 --> 0:21:21.930
<v Speaker 3>you reap. Or yeah, you reap what you have sown.

0:21:23.109 --> 0:21:28.859
<v Speaker 3>So if you sow, plant, disperse the seed diligently, generously,

0:21:29.980 --> 0:21:30.879
<v Speaker 3>you'll get a bumper crop.

0:21:30.880 --> 0:21:32.580
<v Speaker 2>30, 60, and 100 fold in this case.

0:21:34.940 --> 0:21:37.459
<v Speaker 3>If you're lazy and you're indifferent, the results are going

0:21:37.480 --> 0:21:39.270
<v Speaker 3>to be very, very minimal.

0:21:39.460 --> 0:21:40.350
<v Speaker 2>That's what Paul said.

0:21:40.410 --> 0:21:44.850
<v Speaker 3>Second Corinthians nine, he who sows sparingly will reap sparingly.

0:21:44.930 --> 0:21:50.909
<v Speaker 3>He who sows bountifully will reap bountifully. So what is

0:21:50.970 --> 0:21:56.830
<v Speaker 3>the consequence of a fruitful life? What is a consequence?

0:21:56.869 --> 0:21:57.960
<v Speaker 3>What are the results of.

0:21:57.950 --> 0:22:01.980
<v Speaker 2>A fruitful life? I'll give you two words, people and prizes.

0:22:03.910 --> 0:22:09.490
<v Speaker 3>The consequence of a fruitful life are people and prizes.

0:22:10.310 --> 0:22:10.870
<v Speaker 2>What do I mean?

0:22:11.410 --> 0:22:13.670
<v Speaker 3>I mean people that you influence or people that you

0:22:13.710 --> 0:22:16.530
<v Speaker 3>lead to Christ or people that you water the seed

0:22:16.550 --> 0:22:19.230
<v Speaker 3>that has been planted in their life. And then you

0:22:19.869 --> 0:22:24.909
<v Speaker 3>will get prizes. When you see God, he'll reward you

0:22:24.970 --> 0:22:28.310
<v Speaker 3>for that. People and prizes. Those are the consequences of

0:22:28.350 --> 0:22:31.850
<v Speaker 3>a fruitful life. People and prizes. More souls and God

0:22:31.890 --> 0:22:35.910
<v Speaker 3>will reward. Let me give you scripture on that. Here's

0:22:35.930 --> 0:22:36.830
<v Speaker 3>the one for people.

0:22:37.010 --> 0:22:37.530
<v Speaker 2>More souls.

0:22:37.530 --> 0:22:41.410
<v Speaker 3>1 Thessalonians 2. Paul writes, For what is our hope,

0:22:41.760 --> 0:22:44.960
<v Speaker 3>our joy, our crown of rejoicing? Is it not even

0:22:45.119 --> 0:22:48.840
<v Speaker 3>you in the presence of the Lord Jesus at his coming?

0:22:50.600 --> 0:22:56.609
<v Speaker 3>Seeing you in heaven with us, with him. And knowing

0:22:56.630 --> 0:22:59.389
<v Speaker 3>that we played a part in that, that's awesome.

0:22:59.990 --> 0:23:03.500
<v Speaker 2>People. But then also prizes. You'll get rewarded.

0:23:04.080 --> 0:23:07.320
<v Speaker 3>Second Timothy four, last letter Paul ever wrote. He said,

0:23:07.400 --> 0:23:10.060
<v Speaker 3>I have fought the good fight. I have finished the race.

0:23:10.619 --> 0:23:13.720
<v Speaker 3>I have kept the faith. Finally, there is laid up

0:23:13.760 --> 0:23:16.449
<v Speaker 3>for me a crown of righteousness, which the Lord, the

0:23:16.510 --> 0:23:22.350
<v Speaker 3>righteous judge will give me on that day. And not

0:23:22.430 --> 0:23:25.090
<v Speaker 3>only to me, but also all those who have loved

0:23:25.190 --> 0:23:26.150
<v Speaker 3>his appearing.

0:23:26.910 --> 0:23:31.490
<v Speaker 2>So, fruitfulness is consequential.

0:23:32.550 --> 0:23:34.950
<v Speaker 3>You get on one hand the reward of seeing people

0:23:34.990 --> 0:23:38.609
<v Speaker 3>that you have influenced, led to Christ, etc. And you

0:23:38.630 --> 0:23:43.200
<v Speaker 3>will get a reward from God himself for being faithful

0:23:43.260 --> 0:23:47.540
<v Speaker 3>with the opportunities he has presented to you. And get this,

0:23:48.660 --> 0:23:52.660
<v Speaker 3>According to Paul the apostle, even those people who partner

0:23:52.810 --> 0:23:56.030
<v Speaker 3>with those who share the gospel will get a reward

0:23:56.810 --> 0:24:02.129
<v Speaker 3>in heaven. Paul said that to the Philippian church. Remember

0:24:02.170 --> 0:24:04.090
<v Speaker 3>he was writing to the Philippians and he said, you know,

0:24:04.150 --> 0:24:07.050
<v Speaker 3>no other church has shared with me in giving and

0:24:07.109 --> 0:24:11.170
<v Speaker 3>receiving except you only. You have sponsored me. You have

0:24:11.290 --> 0:24:13.570
<v Speaker 3>supported my ministry financially.

0:24:14.270 --> 0:24:15.910
<v Speaker 2>And then he writes this. Listen carefully.

0:24:16.410 --> 0:24:19.070
<v Speaker 3>Not that I seek the gift, but I seek the

0:24:19.230 --> 0:24:26.389
<v Speaker 3>fruit that abounds to your account. Now that is insightful.

0:24:27.150 --> 0:24:30.070
<v Speaker 3>And he is actually giving us insight into how God

0:24:30.170 --> 0:24:34.560
<v Speaker 3>keeps his account books in heaven. Because when he writes

0:24:35.240 --> 0:24:38.639
<v Speaker 3>that it abounds to your account, those are financial terms.

0:24:40.140 --> 0:24:45.490
<v Speaker 3>And it indicates the interest accrued on the credit side

0:24:45.670 --> 0:24:49.570
<v Speaker 3>of the ledger where the books are kept. So what

0:24:49.650 --> 0:24:51.869
<v Speaker 3>Paul is saying is that he would go out and

0:24:51.910 --> 0:24:55.030
<v Speaker 3>preach the gospel. The Philippian church has paid for his

0:24:55.090 --> 0:24:58.669
<v Speaker 3>mission and sponsored him. And so they're also going to

0:24:58.710 --> 0:25:03.580
<v Speaker 3>get credit for it in heaven. So that's a good principle.

0:25:04.020 --> 0:25:06.480
<v Speaker 2>That God will tally up fruit together.

0:25:06.859 --> 0:25:11.580
<v Speaker 3>From ministry and market to your credit. Let me tell

0:25:11.600 --> 0:25:15.550
<v Speaker 3>you what that means practically. You're going to go to

0:25:15.570 --> 0:25:16.140
<v Speaker 3>heaven one day.

0:25:18.250 --> 0:25:20.450
<v Speaker 2>I hope. Okay.

0:25:20.490 --> 0:25:23.409
<v Speaker 3>So when you're in heaven, do you know people are

0:25:23.430 --> 0:25:26.170
<v Speaker 3>going to be walking up to you, introducing themselves and saying,

0:25:26.230 --> 0:25:26.650
<v Speaker 3>thank you.

0:25:27.490 --> 0:25:29.830
<v Speaker 2>And you'll go, I have no idea who you are.

0:25:31.609 --> 0:25:32.859
<v Speaker 2>I've never met you before in my life.

0:25:32.880 --> 0:25:35.119
<v Speaker 3>They're going to say, I was led to Christ because

0:25:35.140 --> 0:25:38.840
<v Speaker 3>you sponsored that missionary or that evangelistic event from that

0:25:38.920 --> 0:25:43.139
<v Speaker 3>church or that radio broadcast or that YouTube broadcast or

0:25:43.180 --> 0:25:44.020
<v Speaker 3>TV broadcast.

0:25:44.060 --> 0:25:46.480
<v Speaker 2>You helped sponsor that. It was so fruitful.

0:25:46.540 --> 0:25:48.100
<v Speaker 3>I gave my life to Christ and it wouldn't be

0:25:48.160 --> 0:25:49.920
<v Speaker 3>possible without your gift.

0:25:51.440 --> 0:25:52.459
<v Speaker 2>Now, this also means.

0:25:52.320 --> 0:25:56.590
<v Speaker 3>Something else to me because he talks about fruit to

0:25:56.630 --> 0:26:01.790
<v Speaker 3>your account, fruitfulness to has consequences. It means to me

0:26:02.230 --> 0:26:06.429
<v Speaker 3>that I should be very careful as to where I

0:26:06.540 --> 0:26:12.260
<v Speaker 3>invest my ministry money. I should be very, very careful

0:26:12.300 --> 0:26:15.700
<v Speaker 3>where I invest my ministry money. That is, I should

0:26:15.720 --> 0:26:18.980
<v Speaker 3>be asking, is this ministry that's asking me for money

0:26:19.100 --> 0:26:23.590
<v Speaker 3>producing fruit? If they're not producing fruit, I want nothing

0:26:23.630 --> 0:26:25.149
<v Speaker 3>to do with it. That's not how a lot of

0:26:25.190 --> 0:26:26.990
<v Speaker 3>people give. They go, well, this ministry is going to

0:26:27.130 --> 0:26:31.389
<v Speaker 3>fall and cave in and they're really struggling and I

0:26:31.430 --> 0:26:36.290
<v Speaker 3>need to give because they're struggling. I want nothing to

0:26:36.350 --> 0:26:41.180
<v Speaker 3>do with it unless they're bearing fruit. It's called ROI,

0:26:41.980 --> 0:26:46.160
<v Speaker 3>return on investment. That's just smart business sense. Jesus said,

0:26:46.500 --> 0:26:50.699
<v Speaker 3>lay up for yourselves treasures in heaven. That's how we

0:26:50.720 --> 0:26:53.920
<v Speaker 3>ought to be thinking Is the ministry producing fruit? Back

0:26:53.940 --> 0:26:56.920
<v Speaker 3>in the early 1900s, George Truitt, he was a pastor

0:26:56.960 --> 0:27:00.860
<v Speaker 3>in Dallas. He was invited to dinner at an oilman's

0:27:02.100 --> 0:27:06.450
<v Speaker 3>mansion in the Dallas-Fort Worth area. There were lots of

0:27:06.550 --> 0:27:10.770
<v Speaker 3>fields and oil derricks. A man took him up to

0:27:10.790 --> 0:27:13.429
<v Speaker 3>the top level of his house and he said, I

0:27:13.490 --> 0:27:16.770
<v Speaker 3>own everything in that direction. I own everything in that direction.

0:27:17.150 --> 0:27:20.060
<v Speaker 3>I own everything in that direction. I own everything in

0:27:20.280 --> 0:27:27.150
<v Speaker 3>that direction. And the pastor said, yeah, but how much

0:27:27.210 --> 0:27:30.840
<v Speaker 3>do you own in that direction? Lay up for yourselves

0:27:31.040 --> 0:27:36.660
<v Speaker 3>treasure in heaven. Fruit bearing should be and is consequential.

0:27:38.440 --> 0:27:41.560
<v Speaker 3>So it's noticeable and it's consequential. Just a quick note,

0:27:41.580 --> 0:27:44.580
<v Speaker 3>because you may have a question about verse 25. For

0:27:44.640 --> 0:27:47.310
<v Speaker 3>whoever has to him, more will be given. Whoever does

0:27:47.350 --> 0:27:50.010
<v Speaker 3>not have, even what he has will be taken away.

0:27:50.070 --> 0:27:51.189
<v Speaker 2>What on earth does that mean?

0:27:51.940 --> 0:27:55.139
<v Speaker 3>Well, let me give that same truth to you in

0:27:55.380 --> 0:28:01.030
<v Speaker 3>Luke's rendering of this same section of scripture. Luke chapter 8,

0:28:01.030 --> 0:28:05.629
<v Speaker 3>Jesus said, whoever does not have even what he seems

0:28:05.710 --> 0:28:12.190
<v Speaker 3>to have will be taken away. I think what Jesus

0:28:12.290 --> 0:28:16.590
<v Speaker 3>is referring to are those fake believers in the previous parable,

0:28:17.490 --> 0:28:21.460
<v Speaker 3>those on the shallow soil, the rocky soil and those

0:28:21.520 --> 0:28:25.540
<v Speaker 3>on the weed infested soil. They claimed to have life,

0:28:27.440 --> 0:28:31.280
<v Speaker 3>but there was no fruit. So even what they seem

0:28:31.320 --> 0:28:35.040
<v Speaker 3>to have will be taken away. So fruit bearing is noticeable.

0:28:35.100 --> 0:28:40.950
<v Speaker 3>It's consequential. Third, fruit bearing is eventual. You don't see

0:28:40.990 --> 0:28:45.670
<v Speaker 3>it always right away. Got to give it time. Verse 26.

0:28:45.670 --> 0:28:49.140
<v Speaker 3>And he said, the kingdom of God is As if

0:28:49.200 --> 0:28:52.000
<v Speaker 3>a man should scatter seed on the ground and should

0:28:52.160 --> 0:28:55.580
<v Speaker 3>sleep by night and rise by day, and the seed

0:28:55.620 --> 0:28:57.120
<v Speaker 3>should sprout and grow.

0:28:57.510 --> 0:28:59.070
<v Speaker 2>He himself does not know how.

0:28:59.630 --> 0:29:03.610
<v Speaker 3>For the earth yields crops by itself, first the blade,

0:29:03.630 --> 0:29:06.989
<v Speaker 3>then the head, and after that the full grain in

0:29:07.050 --> 0:29:10.350
<v Speaker 3>the head. But when the grain ripens, immediately he puts

0:29:10.610 --> 0:29:15.630
<v Speaker 3>in the sickle, because the harvest has come. That's a

0:29:15.630 --> 0:29:19.130
<v Speaker 3>pretty good description of farming, isn't it? That's how farming works.

0:29:19.330 --> 0:29:23.390
<v Speaker 3>Farming is hard work and it takes enormous patience, a

0:29:24.610 --> 0:29:27.150
<v Speaker 3>lot of patience. And there's a mystery to it because

0:29:27.190 --> 0:29:30.550
<v Speaker 3>the farmer plants the seed. He cannot make it grow.

0:29:30.570 --> 0:29:32.770
<v Speaker 3>He can do his best. He can water it.

0:29:32.810 --> 0:29:35.730
<v Speaker 2>He can add fertilizer to it, but he can't actually

0:29:35.870 --> 0:29:36.690
<v Speaker 2>make it grow.

0:29:36.710 --> 0:29:41.180
<v Speaker 3>And if you remember, even in the first parable, how

0:29:41.240 --> 0:29:44.540
<v Speaker 3>much of the farmer's work in that field was unproductive.

0:29:44.580 --> 0:29:49.530
<v Speaker 2>Do you remember? 75% was unproductive.

0:29:50.350 --> 0:29:53.830
<v Speaker 3>They got the same kind of seed, but 25% was

0:29:53.890 --> 0:30:03.370
<v Speaker 3>like uber-productive. 3,000, 6,000, and 10,000% increase in yield.

0:30:04.310 --> 0:30:06.030
<v Speaker 2>So it's eventual.

0:30:07.650 --> 0:30:10.370
<v Speaker 3>Now the picture here is of a farmer who does

0:30:10.410 --> 0:30:14.630
<v Speaker 3>his work, plants the seed, and he waits.

0:30:16.270 --> 0:30:16.890
<v Speaker 2>And he waits.

0:30:18.310 --> 0:30:25.110
<v Speaker 3>And eventually, eventually, and entirely without his direct.

0:30:24.730 --> 0:30:28.480
<v Speaker 2>Involvement, The seed comes up and produces life.

0:30:29.960 --> 0:30:37.830
<v Speaker 3>In the spiritual realm, new life is not your responsibility.

0:30:41.050 --> 0:30:45.310
<v Speaker 2>I'm hoping that as you hear this, you'll go, just

0:30:45.350 --> 0:30:45.890
<v Speaker 2>a little bit.

0:30:47.390 --> 0:30:52.960
<v Speaker 3>New life is not your responsibility. New life, new spiritual life,

0:30:53.080 --> 0:30:55.880
<v Speaker 3>spiritual reproduction is not the result of your.

0:30:57.330 --> 0:30:59.550
<v Speaker 2>Wise arguments. It's not the.

0:30:59.490 --> 0:31:05.050
<v Speaker 3>Result of incredible preaching. Your brilliant apologetics. It's the work

0:31:05.090 --> 0:31:08.910
<v Speaker 3>of the Holy Spirit. You just plant the seed. You

0:31:08.950 --> 0:31:12.080
<v Speaker 3>plant the seed, and there's enough life in the seed

0:31:12.130 --> 0:31:16.760
<v Speaker 3>and potential in the soil that God can bring incredible results.

0:31:16.890 --> 0:31:19.760
<v Speaker 3>It is God's work. Now, we have a part in it,

0:31:19.920 --> 0:31:23.160
<v Speaker 3>but it's God's work. My friend Franklin Graham preaches around

0:31:23.180 --> 0:31:27.120
<v Speaker 3>the world, and he preaches the very simple truth straight

0:31:27.180 --> 0:31:30.960
<v Speaker 3>up gospel. And he always says, I don't get it.

0:31:32.140 --> 0:31:35.740
<v Speaker 3>I honestly don't understand it. But all I know is

0:31:35.800 --> 0:31:40.420
<v Speaker 3>there is built in Holy Spirit filled power in the

0:31:40.600 --> 0:31:46.860
<v Speaker 3>simple preaching of the gospel, just planting the seed and letting.

0:31:46.640 --> 0:31:48.820
<v Speaker 2>God take it has incredible results.

0:31:49.400 --> 0:31:51.840
<v Speaker 3>Paul said that in Romans one, I am not ashamed

0:31:51.880 --> 0:31:55.290
<v Speaker 3>of the gospel for it is the power of God.

0:31:56.560 --> 0:32:01.770
<v Speaker 3>to salvation. Of course, he uses human messengers. That's the

0:32:01.830 --> 0:32:06.590
<v Speaker 3>point in verse 29. The farmer puts in the sickle.

0:32:07.310 --> 0:32:09.810
<v Speaker 3>So he has a part in it, plants the seed

0:32:09.880 --> 0:32:12.100
<v Speaker 3>and he puts in the sickle, but it is God

0:32:12.680 --> 0:32:16.720
<v Speaker 3>that makes it grow. First Corinthians three, I planted the

0:32:16.780 --> 0:32:20.280
<v Speaker 3>seed in your hearts. Apollos watered it, but it was

0:32:20.340 --> 0:32:25.880
<v Speaker 3>God who made it grow. And the results are may

0:32:25.920 --> 0:32:32.500
<v Speaker 3>not be suddenly, not immediate, but eventual.

0:32:33.520 --> 0:32:35.780
<v Speaker 2>Eventual. Give it time. Walk away. Let it grow.

0:32:35.900 --> 0:32:39.330
<v Speaker 3>See what God does with it. Don't fret it. Not

0:32:39.370 --> 0:32:41.050
<v Speaker 3>your responsibility. Plant the seed.

0:32:41.110 --> 0:32:41.650
<v Speaker 2>Walk away.

0:32:42.930 --> 0:32:46.570
<v Speaker 3>Galatians 6, Paul said, In due season you will reap

0:32:46.890 --> 0:32:52.010
<v Speaker 3>if you faint not. Now there's a larger point before

0:32:52.090 --> 0:32:55.830
<v Speaker 3>I close this out with the last one. Bearing fruit

0:32:55.890 --> 0:32:58.800
<v Speaker 3>is natural. It's just part of the process. It's the

0:32:58.930 --> 0:33:02.710
<v Speaker 3>normal result of planting seeds. As I said, there's enough

0:33:02.860 --> 0:33:06.200
<v Speaker 3>life in the seed, itself in the DNA of the seed,

0:33:06.600 --> 0:33:09.960
<v Speaker 3>and potential in the soil, if the soil is good

0:33:10.020 --> 0:33:12.420
<v Speaker 3>and receptive, for life to happen.

0:33:13.800 --> 0:33:15.080
<v Speaker 2>The seed of truth.

0:33:16.260 --> 0:33:22.500
<v Speaker 3>Planted in an open heart will produce spiritual results.

0:33:25.950 --> 0:33:29.070
<v Speaker 2>The Associated Press put out a release some time ago.

0:33:29.770 --> 0:33:31.370
<v Speaker 2>I cut it out and kept it. It was done

0:33:31.850 --> 0:33:35.340
<v Speaker 2>by an agricultural school in Iowa. And this is what

0:33:35.380 --> 0:33:36.400
<v Speaker 2>they said. This is what they wrote.

0:33:36.400 --> 0:33:40.780
<v Speaker 3>100 bushels of corn from one acre requires 4 million

0:33:40.840 --> 0:33:49.000
<v Speaker 3>pounds of water, 6,800 pounds of oxygen. 5,200 pounds of carbon,

0:33:49.000 --> 0:33:54.410
<v Speaker 3>160 pounds of nitrogen, 125 pounds of potassium, 75 pounds of.

0:33:54.390 --> 0:33:56.510
<v Speaker 2>Yellow sulfur, and other elements.

0:33:56.970 --> 0:34:00.050
<v Speaker 3>In addition to these things, which no man can produce,

0:34:02.190 --> 0:34:05.970
<v Speaker 3>rain and sunshine at the right time are critical. It

0:34:06.030 --> 0:34:12.070
<v Speaker 3>was estimated that only 5% of the produce of a

0:34:12.130 --> 0:34:18.260
<v Speaker 3>farm can be attributed to the efforts of man. Farmer

0:34:18.300 --> 0:34:21.719
<v Speaker 3>didn't make the sun. Farmer didn't put those elements in

0:34:21.739 --> 0:34:22.160
<v Speaker 3>the earth.

0:34:23.250 --> 0:34:28.970
<v Speaker 2>God did. God did. So that's why seeds never sweat.

0:34:31.030 --> 0:34:33.450
<v Speaker 2>They never worry. I don't know if I'm going to

0:34:33.650 --> 0:34:34.990
<v Speaker 2>ever amount to anything.

0:34:37.550 --> 0:34:40.790
<v Speaker 3>No, you just plant the seed, walk away, let it grow,

0:34:40.930 --> 0:34:44.790
<v Speaker 3>and then share in the harvest and get a reward

0:34:45.070 --> 0:34:45.610
<v Speaker 3>later on.

0:34:45.870 --> 0:34:51.220
<v Speaker 2>That's a good deal. The fourth feature of fruit bearing

0:34:51.320 --> 0:34:53.640
<v Speaker 2>is that fruit bearing is exponential.

0:34:53.739 --> 0:34:57.500
<v Speaker 3>And that's the last little illustration in verse 30. Then

0:34:57.540 --> 0:35:01.180
<v Speaker 3>he said, to what shall we liken the kingdom of God?

0:35:02.500 --> 0:35:05.529
<v Speaker 3>Or with what parable shall we picture it? It is

0:35:05.590 --> 0:35:11.930
<v Speaker 3>like a mustard seed, same motif, agricultural, agrarian stuff. It's

0:35:11.969 --> 0:35:14.910
<v Speaker 3>like a mustard seed, which when it is sown in

0:35:15.170 --> 0:35:17.569
<v Speaker 3>the ground is smaller than all the seeds on earth.

0:35:18.300 --> 0:35:20.480
<v Speaker 3>But when it is sown, it grows up and becomes

0:35:20.580 --> 0:35:24.799
<v Speaker 3>greater than all herbs and shoots out large branches so

0:35:24.820 --> 0:35:28.049
<v Speaker 3>that the birds of the air may nest under its shade.

0:35:28.070 --> 0:35:32.230
<v Speaker 3>And with many such parables, he spoke the word to

0:35:32.270 --> 0:35:34.210
<v Speaker 3>them as they were able to hear it. But without

0:35:34.250 --> 0:35:37.710
<v Speaker 3>a parable, he did not speak to them. And when

0:35:37.750 --> 0:35:40.780
<v Speaker 3>they were alone, he explained all things to his disciples.

0:35:42.320 --> 0:35:46.100
<v Speaker 3>In this last little analogy, there's two basic parts.

0:35:46.590 --> 0:35:49.290
<v Speaker 2>First part is the encouragement. Second part is the warning.

0:35:50.310 --> 0:35:53.609
<v Speaker 3>The encouragement, and this is why I think he used

0:35:53.650 --> 0:35:59.550
<v Speaker 3>this illustration, is to bolster the faith of these disciples

0:35:59.610 --> 0:36:02.989
<v Speaker 3>of his. He is gonna tell them to go into

0:36:03.090 --> 0:36:05.550
<v Speaker 3>all the world and preach the gospel to every creature.

0:36:07.989 --> 0:36:10.430
<v Speaker 3>The enterprise that they are a part of has very,

0:36:10.489 --> 0:36:14.430
<v Speaker 3>very small beginnings. And the kingdom of God is gonna

0:36:14.450 --> 0:36:19.810
<v Speaker 3>grow exponentially exponentially in size and influence. Now the mustard seed,

0:36:20.170 --> 0:36:22.189
<v Speaker 3>notice that Jesus said it's the smallest seed.

0:36:22.230 --> 0:36:23.569
<v Speaker 2>This kind of bothers a lot of people.

0:36:23.810 --> 0:36:25.810
<v Speaker 3>See, the Bible isn't accurate because Jesus said it's the

0:36:25.870 --> 0:36:30.000
<v Speaker 3>smallest seed. Okay, there are smaller seeds in the world.

0:36:30.900 --> 0:36:35.560
<v Speaker 3>Begonia seeds, poppy seeds, a few others are fine as dust.

0:36:36.260 --> 0:36:39.420
<v Speaker 3>But this is the smallest seed a first century farmer

0:36:39.580 --> 0:36:42.259
<v Speaker 3>planted in his garden, put in his earth.

0:36:43.239 --> 0:36:43.930
<v Speaker 2>That is the point.

0:36:44.750 --> 0:36:49.430
<v Speaker 3>And this was a common proverbial expression of something very

0:36:49.530 --> 0:36:54.430
<v Speaker 3>tiny becoming something enormous. A mustard seed tree can grow

0:36:54.469 --> 0:36:59.870
<v Speaker 3>to about 15 feet tall. What Jesus wants them to

0:36:59.930 --> 0:37:07.469
<v Speaker 3>know is they are part of a successful enterprise that

0:37:07.710 --> 0:37:09.090
<v Speaker 3>cannot fail.

0:37:09.110 --> 0:37:13.260
<v Speaker 2>Do you understand that about the church? It cannot fail.

0:37:14.530 --> 0:37:16.730
<v Speaker 2>Everybody has these warnings. The church is going under. It's

0:37:16.750 --> 0:37:17.210
<v Speaker 2>going to fail.

0:37:17.489 --> 0:37:21.980
<v Speaker 3>It cannot fail. Jesus said, I will build my church

0:37:22.120 --> 0:37:27.140
<v Speaker 3>and the gates of hell will not prevail against it.

0:37:28.420 --> 0:37:31.439
<v Speaker 3>He wants them to be encouraged by that. I've often

0:37:31.520 --> 0:37:33.700
<v Speaker 3>said we're part of the greatest company in the world.

0:37:34.050 --> 0:37:39.810
<v Speaker 3>That's the church. Our product works universally. We have offices worldwide.

0:37:41.150 --> 0:37:46.850
<v Speaker 3>Benefits are outstanding. And the retirement package is out of

0:37:46.890 --> 0:37:51.790
<v Speaker 3>this world. But it all started as a tiny seed. Very,

0:37:51.870 --> 0:37:53.050
<v Speaker 3>very tiny thing.

0:37:53.370 --> 0:37:53.800
<v Speaker 2>Think of it.

0:37:54.410 --> 0:37:58.930
<v Speaker 3>Jesus was born in a stable, laid in a manger,

0:37:59.590 --> 0:38:02.280
<v Speaker 3>grew up in a hick town called Nazareth.

0:38:03.100 --> 0:38:05.600
<v Speaker 2>His first followers were just.

0:38:04.900 --> 0:38:09.640
<v Speaker 3>12 not very well educated and not the brightest bulb in.

0:38:09.600 --> 0:38:13.870
<v Speaker 2>The package type of guys. 12 of them.

0:38:14.489 --> 0:38:17.509
<v Speaker 3>Later on, the first church was only 120 people in

0:38:17.550 --> 0:38:21.450
<v Speaker 3>an upper room in Jerusalem. Another 500 in Galilee that

0:38:21.469 --> 0:38:25.370
<v Speaker 3>Jesus appeared to after the resurrection. Then Peter preaches on

0:38:25.410 --> 0:38:27.950
<v Speaker 3>Pentecost and it grows to 3,000 more.

0:38:28.610 --> 0:38:29.890
<v Speaker 2>And then another 5,000.

0:38:29.890 --> 0:38:31.670
<v Speaker 3>And then pretty soon in the book of Acts, it

0:38:31.730 --> 0:38:35.819
<v Speaker 3>is so exponentially large that the Bible just said multitudes

0:38:35.960 --> 0:38:36.439
<v Speaker 3>were added.

0:38:36.500 --> 0:38:38.560
<v Speaker 2>Then more multitude. They just couldn't even count them.

0:38:40.110 --> 0:38:43.660
<v Speaker 3>And eventually the gospel would spread around the world so

0:38:45.000 --> 0:38:47.920
<v Speaker 3>that when we get to the very end of time

0:38:47.940 --> 0:38:51.920
<v Speaker 3>in heaven, in the book of Revelation chapter four and five,

0:38:51.980 --> 0:38:57.080
<v Speaker 3>the picture is the redeemed out of every tribe, tongue, people,

0:38:57.340 --> 0:38:57.900
<v Speaker 3>and nation.

0:38:59.820 --> 0:39:04.800
<v Speaker 2>Enormous. The church has grown and blessed the world.

0:39:06.060 --> 0:39:09.720
<v Speaker 3>Planning church buildings and hospitals and relief organizations.

0:39:10.120 --> 0:39:11.860
<v Speaker 2>And eventually in the kingdom.

0:39:11.620 --> 0:39:15.740
<v Speaker 3>Age, Jesus and the church will rule and reign over

0:39:15.800 --> 0:39:20.990
<v Speaker 3>the entire earth for a thousand years. All from little

0:39:21.130 --> 0:39:25.029
<v Speaker 3>humble beginnings, a tiny seed. So that's the encouragement. You

0:39:25.050 --> 0:39:28.009
<v Speaker 3>guys are on the right team because this little thing

0:39:28.050 --> 0:39:32.060
<v Speaker 3>is going to be enormous. But then there's a warning

0:39:32.980 --> 0:39:34.800
<v Speaker 3>because Jesus doesn't just say, you know, it's like a

0:39:34.820 --> 0:39:36.899
<v Speaker 3>mustard seed that's real small and then it gets real big.

0:39:36.960 --> 0:39:40.120
<v Speaker 3>He adds a detail that you shouldn't miss. He says,

0:39:40.260 --> 0:39:44.140
<v Speaker 3>so that the birds of the air may nest under

0:39:44.420 --> 0:39:45.520
<v Speaker 3>its shade.

0:39:45.540 --> 0:39:48.840
<v Speaker 2>Do you remember in the very first parable of the sower?

0:39:49.620 --> 0:39:54.360
<v Speaker 3>That the birds were Satan snatching the seed. So if

0:39:54.400 --> 0:39:57.520
<v Speaker 3>you want to be consistent in your interpretation of Scripture,

0:39:57.560 --> 0:40:02.000
<v Speaker 3>and you should want to be, this is the sign

0:40:02.060 --> 0:40:06.000
<v Speaker 3>that this thing is going to grow so big that

0:40:06.040 --> 0:40:10.040
<v Speaker 3>there's going to be some birds that come along.

0:40:11.540 --> 0:40:14.300
<v Speaker 2>And infest the branches.

0:40:15.380 --> 0:40:19.680
<v Speaker 3>I'll give you another text to mull over, Revelation 18.

0:40:19.680 --> 0:40:23.550
<v Speaker 3>Babylon the great has become a dwelling place of demons,

0:40:23.610 --> 0:40:24.430
<v Speaker 3>a prison.

0:40:24.110 --> 0:40:27.730
<v Speaker 2>For every foul spirit, a cage for every unclean and

0:40:27.810 --> 0:40:28.890
<v Speaker 2>hated bird.

0:40:29.930 --> 0:40:32.930
<v Speaker 3>Birds are often seen as evil or pictured as evil

0:40:33.010 --> 0:40:38.250
<v Speaker 3>in scripture. So again, this enterprise is gonna grow and

0:40:38.310 --> 0:40:43.610
<v Speaker 3>grow and this huge growth is going to become an

0:40:43.750 --> 0:40:52.770
<v Speaker 3>opportunity for Satan to join it. So back to the

0:40:52.770 --> 0:40:57.819
<v Speaker 3>12 apostles, there was a Judas in that group. Back

0:40:57.860 --> 0:41:00.460
<v Speaker 3>to the first church in Jerusalem, there was an Ananias

0:41:00.500 --> 0:41:05.020
<v Speaker 3>and Sapphira in that group. Back to the church of Corinth,

0:41:05.680 --> 0:41:08.990
<v Speaker 3>there were people Paul called ministers of Satan.

0:41:10.770 --> 0:41:11.750
<v Speaker 2>Who were part of that group.

0:41:13.620 --> 0:41:17.120
<v Speaker 3>And even in the first parable, there was the rocky

0:41:17.160 --> 0:41:19.140
<v Speaker 3>ground and the weed infested ground.

0:41:19.680 --> 0:41:21.299
<v Speaker 2>And those represented.

0:41:20.780 --> 0:41:23.700
<v Speaker 3>People who were there and they looked like there was

0:41:23.780 --> 0:41:24.810
<v Speaker 3>growth and looked like.

0:41:24.700 --> 0:41:28.370
<v Speaker 2>There was life, but they were fakes. They were fakes.

0:41:29.530 --> 0:41:35.069
<v Speaker 3>So fruitful believers understand that there's going to be some

0:41:35.190 --> 0:41:38.430
<v Speaker 3>rotten fruit as well. There's going to be people who

0:41:38.510 --> 0:41:43.050
<v Speaker 3>claim to be Christians, but they will hold all sorts

0:41:43.090 --> 0:41:48.350
<v Speaker 3>of weird, aberrant views or deconstruct their faith, and they're

0:41:48.370 --> 0:41:53.680
<v Speaker 3>Christians in name only. They are people who will say,

0:41:53.840 --> 0:41:55.000
<v Speaker 3>praise the Lord.

0:41:55.020 --> 0:41:57.920
<v Speaker 2>That's the fruit of their lips.

0:41:58.040 --> 0:42:05.180
<v Speaker 3>That is not the fruit of their life. So, you're

0:42:05.200 --> 0:42:10.759
<v Speaker 3>on the right team. You're on the right side. And

0:42:10.800 --> 0:42:15.060
<v Speaker 3>I'm guessing you're in the right soil. Now do the

0:42:15.100 --> 0:42:20.010
<v Speaker 3>right thing. Let your light shine.

0:42:20.650 --> 0:42:23.550
<v Speaker 2>Lift the lamp. Spread the seed.

0:42:25.390 --> 0:42:29.180
<v Speaker 3>Father, thank you for the opportunity we have to lift

0:42:29.239 --> 0:42:32.980
<v Speaker 3>our lamp of truth so high, to be saturated with

0:42:33.080 --> 0:42:37.610
<v Speaker 3>truth's filled with the Holy Spirit, burning brightly for your glory,

0:42:38.010 --> 0:42:40.680
<v Speaker 3>letting other people hear, other people see their way out

0:42:40.700 --> 0:42:41.280
<v Speaker 3>of darkness.

0:42:41.989 --> 0:42:43.560
<v Speaker 2>Thank you, Lord, that we have a part in it.

0:42:43.640 --> 0:42:45.580
<v Speaker 3>And thank you that we're going to be rewarded by

0:42:45.660 --> 0:42:48.860
<v Speaker 3>you in heaven for the little bit that we do,

0:42:49.200 --> 0:42:53.900
<v Speaker 3>just putting in the sickle, even though the growth has happened.

0:42:56.320 --> 0:43:00.240
<v Speaker 3>Apart from much of our involvement, it really is your work.

0:43:00.300 --> 0:43:03.020
<v Speaker 3>It is a spiritual work. Thank you that we get

0:43:03.040 --> 0:43:06.070
<v Speaker 3>to be a part of it. And if by chance

0:43:06.110 --> 0:43:10.110
<v Speaker 3>you are here and you have heard truth a long time,

0:43:10.130 --> 0:43:13.270
<v Speaker 3>the seed has been sown in your life and it's

0:43:13.310 --> 0:43:15.670
<v Speaker 3>just sort of bounced off because your heart was hard.

0:43:16.230 --> 0:43:18.190
<v Speaker 3>It could be that you're here at a place where

0:43:18.730 --> 0:43:22.610
<v Speaker 3>you're ready to receive and you really authentically mean it.

0:43:24.070 --> 0:43:28.129
<v Speaker 3>Then just open your heart by saying a simple prayer. Say, Lord,

0:43:28.170 --> 0:43:31.330
<v Speaker 3>I give you my life. Say that under your breath

0:43:31.390 --> 0:43:33.509
<v Speaker 3>or say it out loud. Lord, I give you my life.

0:43:34.350 --> 0:43:35.610
<v Speaker 3>I know that I'm a sinner.

0:43:36.430 --> 0:43:37.190
<v Speaker 2>Forgive me.

0:43:37.210 --> 0:43:42.730
<v Speaker 3>I believe in Jesus, that he died for me, that

0:43:42.770 --> 0:43:44.770
<v Speaker 3>he shed his blood for me, and that.

0:43:44.690 --> 0:43:46.049
<v Speaker 2>He rose again.

0:43:46.070 --> 0:43:51.739
<v Speaker 3>I turn from my sin. I turn to Jesus as

0:43:51.800 --> 0:43:55.440
<v Speaker 3>my Savior. I want to follow him as my Lord.

0:43:55.520 --> 0:43:57.340
<v Speaker 3>It's in Jesus' name I pray.

0:43:57.880 --> 0:43:58.180
<v Speaker 2>Amen.

0:43:59.160 --> 0:44:01.580
<v Speaker 1>Thank you so much for joining us for this message

0:44:01.640 --> 0:44:05.410
<v Speaker 1>from Calvary Church with Skip Heitzig. We would love to

0:44:05.450 --> 0:44:09.319
<v Speaker 1>know how this teaching impacted you. Share your story with us.

0:44:10.400 --> 0:44:16.380
<v Speaker 1>Email mystory at calvarynm.church And if you'd like to support

0:44:16.420 --> 0:44:21.799
<v Speaker 1>this Bible teaching ministry with a financial gift, visit calvarynm.church

0:44:22.120 --> 0:44:23.010
<v Speaker 1>slash give.