WEBVTT - Part One: Thomas Jefferson: King of Hypocrites

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<v Speaker 1>Media. Hey everyone, Robert Evans here and I wanted to

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<v Speaker 1>talk about something that is important to me, important to

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<v Speaker 1>everyone else at cool Zone. We have not really covered

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<v Speaker 1>it in detail, but on June tenth, twenty twenty four,

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<v Speaker 1>a man named Leonard Peltier, who is an enrolled member

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<v Speaker 1>of the Turtle Mountain Band of Chippewa of Lakota and

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<v Speaker 1>Ojibwe Ancestry and is the longest serving political prisoner in

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<v Speaker 1>the United States, will be appearing before the US Parole

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<v Speaker 1>Commission for the first time since two thousand and nine.

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<v Speaker 1>The FBI is vigorously resisting any thought of him being

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<v Speaker 1>paroled because he allegedly killed two FBI agents and a

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<v Speaker 1>firefight on June twenty sixth, nineteen seventy five. Said agents

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<v Speaker 1>had shown up on reservation land to execute a pretextural warrant.

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<v Speaker 1>The initial firefight occurred during what's called the Reign of

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<v Speaker 1>Terror on Pine Ridge in the wake of the occupation

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<v Speaker 1>of Wounded Knee. It was a time of extreme violence

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<v Speaker 1>by the federal government, who had installed a puppet tribal

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<v Speaker 1>chair and was arming vigilantes who targeted Indigenous traditionalists. Everything

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<v Speaker 1>that led up to these events and the subsequent investigation

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<v Speaker 1>and mister Peltier's extradition, trial, conviction, and sentencings was characterized

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<v Speaker 1>by gross misconduct on the part of law enforcement, the prosecution,

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<v Speaker 1>and the courts. Mister Peltier's co defendants were separately tried

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<v Speaker 1>and acquitted on grounds of self defense. Mister Peltier was

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<v Speaker 1>railroaded and his cases tainted by discrimination at every level,

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<v Speaker 1>ranging from the withholding of exculpatory evidence to the torture

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<v Speaker 1>and coercion of extradition and trial witnesses, and from the

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<v Speaker 1>refusal of the trial judge to dismiss and a vowedly

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<v Speaker 1>racist juror, to the apologetic gymnastics of courts affirming his

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<v Speaker 1>convictions in the wake of meritorious legal challenges and admitted

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<v Speaker 1>evidence about rageous government misdeeds. Mister Peltier has been in

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<v Speaker 1>prison for more than forty eight years and is almost

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<v Speaker 1>eighty years old. He suffers from chronic and potentially lethal

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<v Speaker 1>conditions for which he receives insufficient and substandard medical care.

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<v Speaker 1>If you want to take action to hashtag free Leonard Peltier,

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<v Speaker 1>and I should tell you his name is spelled l

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<v Speaker 1>EO nar D p E l t I E r.

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<v Speaker 1>You can call the US Parole Commission at two two

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<v Speaker 1>three for six seven thousand and sign the petition at

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<v Speaker 1>n d nco dot cc slash free Leonard Peltier at

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<v Speaker 1>n d nco dot cc slash free Leonard Peltier all

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<v Speaker 1>one you Know thing, or follow the n d N

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<v Speaker 1>Collective on social media for more ways to support him.

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<v Speaker 1>For more information on Leonard Peltier, you can listen to

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<v Speaker 1>Margaret's podcast on the Locoda Nation and read In the

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<v Speaker 1>Spirit of Crazy Horse by Peter Matheeson. Oh, welcome back

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<v Speaker 1>to Behind the Bastards, the only podcast that you're listening

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<v Speaker 1>to right now, unless you're you're listening to more than

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<v Speaker 1>one podcast right now to I think I've done this

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<v Speaker 1>joke this like this, this bit about the brain hacking

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<v Speaker 1>people who like I read seventy books a week. Yeah, Jason,

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<v Speaker 1>do you have any brain hacks? How do you hack

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<v Speaker 1>your brain? How do you? How are you so such

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<v Speaker 1>a such a a triple quadruple threat of a musician, writer, author, podcaster.

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<v Speaker 1>I guess two of those are technically the same thing.

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<v Speaker 1>But coffee entrepreneur, Yeah, yeah, how are you him?

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<v Speaker 2>I mean, as a few of them? I think one

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<v Speaker 2>of the main brain hacks is child labor. So if

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<v Speaker 2>you just that's a big one.

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<v Speaker 1>That's a big yeah.

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<v Speaker 2>You just find a little a little young hungry you

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<v Speaker 2>know what I'm saying. Kid, don't want to get famous.

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<v Speaker 1>And you just yeah make it we work too.

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<v Speaker 2>Yeah, I mean, I'm telling you, man, it's like we.

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<v Speaker 1>Call that British umpire Maxing. Yeah, yep.

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<v Speaker 2>One of my one of my mentors, used to say,

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<v Speaker 2>everybody has the saying twenty four hours, but if you

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<v Speaker 2>work for me, I get eight of yours. So so like, dude,

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<v Speaker 2>I got thirty two.

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<v Speaker 1>Now. So that's there's your free advice for everybody today.

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<v Speaker 1>Go steal a child. That actually ties in very well

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<v Speaker 1>to the subject of this episode. Wow, because the guy

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<v Speaker 1>we're talking about this week is one of the most

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<v Speaker 1>famously productive human beings in history and and one of

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<v Speaker 1>the most influential American in the history of our nation.

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<v Speaker 1>And he did it by stealing a bunch of children.

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<v Speaker 1>We are talking this week about Thomas Jefferson.

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<v Speaker 2>Hello, hello, oh man, the man loved him some black women.

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<v Speaker 1>Oh boy. We'll have a lot to say about all

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<v Speaker 1>of that. But first cold opens, dozen shut. We're back,

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<v Speaker 1>and you know, prop I said we at the introduction

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<v Speaker 1>of this the only way to get those extra eight

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<v Speaker 1>hours a day is by by stealing them someone younger.

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<v Speaker 1>But there is one other way, and it's crudely made

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<v Speaker 1>kretom tea mixed mine with macha and coffee. Today, I

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<v Speaker 1>was like, are we doing product placement in the first

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<v Speaker 1>minute of this coffee? Because this is just free the

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<v Speaker 1>concept of cretum.

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<v Speaker 2>Be cool if that coffee was owned by me.

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<v Speaker 1>I it was up until oh recently, I ordered like

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<v Speaker 1>four or five greats of your of your cold brew.

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<v Speaker 1>But I finally I need to I need to make

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<v Speaker 1>another order because I finally made it through. That's been

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<v Speaker 1>my early afternoon coffee. Just like crack a. Can go

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<v Speaker 1>go do some squats or sit down and finally write

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<v Speaker 1>for the day. Yeah, yeah, good stuff.

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<v Speaker 2>It's like I will still say, I it is magical

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<v Speaker 2>that these scripts, that these are actually scripts, that you

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<v Speaker 2>write them. I'm like, do you type? Do you type

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<v Speaker 2>four thousand words a minute?

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<v Speaker 1>I can get about four thousand words. That's like a

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<v Speaker 1>normal night. That's like one one episode usually four to

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<v Speaker 1>five thousand words, so that's usually.

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<v Speaker 2>Not a minute, not a minute. Minute though, I was like, no,

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<v Speaker 2>did you count my joke here? Bro? Like I was like, nah, okay.

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<v Speaker 1>Once I finish like researching, it's usually about like five

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<v Speaker 1>hours of writing per script, Yeah, yeah, something like that

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<v Speaker 1>kind of depends on the script. Some of them take more.

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<v Speaker 1>Sometimes it's more like eight or ten for the same amount,

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<v Speaker 1>because like, ye, word count is one thing, but it

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<v Speaker 1>all depends on like how well you understand, Like if

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<v Speaker 1>it's one of those things. If I'm like writing about

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<v Speaker 1>like Thomas Jefferson, thank god, at least the basics of

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<v Speaker 1>his history. Yeah, we were all raised with his kids,

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<v Speaker 1>So it's not as much as like if I'm reading

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<v Speaker 1>about Chow Chesku or whatever and I've got to like you, Ye,

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<v Speaker 1>let's get into Thomas Jefferson, and specifically I want to.

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<v Speaker 1>I want to dissuade people who might be worried at

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<v Speaker 1>the start. This is not even going to be four

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<v Speaker 1>episodes about Thomas Jefferson his whole life, because there's so

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<v Speaker 1>much written about this man and surrounding context we have,

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<v Speaker 1>we're drowning at him. These episodes are purely about Thomas

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<v Speaker 1>Jefferson and slavery.

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<v Speaker 2>Right, I'm gonna say this. I've got to say this Yeah.

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<v Speaker 2>I've gotta say I love the rhythm that the bastards

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<v Speaker 2>guests have. It seems like like some people get you know,

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<v Speaker 2>child murder.

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<v Speaker 1>We have our dead baby guests.

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<v Speaker 2>Yeah, you have a dead baby. Guess you have your

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<v Speaker 2>you know, crack doctor. Guess I get horrible acts of

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<v Speaker 2>racism guests.

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<v Speaker 1>Ah, yeah, I mean I'll take it. Shit, I'll take it.

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<v Speaker 2>You're on the Mount Rushmore, Yeah, Rushmore.

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<v Speaker 1>So is Thomas Jefferson. I think I'm pretty sure he

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<v Speaker 1>has to be right. Yeah. Now to start with it,

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<v Speaker 1>to really, like, I think, to ground the story of

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<v Speaker 1>Thomas Jefferson because it's not really even calling it Thomas

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<v Speaker 1>Jefferson and slavery is not fully accurate. We're really talking

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<v Speaker 1>about Jefferson and like the concept of freedom, because Jefferson

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<v Speaker 1>is going to be seen in his own time as

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<v Speaker 1>something of like a profit of the concept of human liberty, yes,

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<v Speaker 1>to an extent that bleeds surprisingly far, both in time

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<v Speaker 1>and geographically. And to make that point, I want to

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<v Speaker 1>talk about September second, nineteen forty five, which is when

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<v Speaker 1>a guy you might have heard of named Ho Chi

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<v Speaker 1>Minh gave a speech at bod Dean Square in Hanoi, Vietnam.

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<v Speaker 1>By this point in the Vietnamese struggle for liberation, the

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<v Speaker 1>hated Japanese occupiers had been forced out in August, but

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<v Speaker 1>French imperial forces still controlled much of what was then

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<v Speaker 1>called Indo China. The war between France and the Vietmen

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<v Speaker 1>would take almost another decade until nineteen fifty four and

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<v Speaker 1>lead inexorably to an even bloodier conflict between the United

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<v Speaker 1>States and the Democratic Republic of Vietnam. Given the brutality

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<v Speaker 1>of that conflict and how it has come down in memory,

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<v Speaker 1>particularly among their Western left, it may surprise some of

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<v Speaker 1>you to learn that Ho Chi Minh opened his Boddean

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<v Speaker 1>Square speech with a quote from the US Declaration of Independence,

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<v Speaker 1>written by former President Thomas Jefferson. Quote, all men are

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<v Speaker 1>created equal. They are endowed by their creator with certain

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<v Speaker 1>inalienable rights. Among these are life, liberty, and the pursuit

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<v Speaker 1>of happiness. Here's what Ho Chi Minh had to say

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<v Speaker 1>about that line. This immortal statement was made in the

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<v Speaker 1>Declaration of Independence of the United States of America in

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<v Speaker 1>seventeen seventy six. In a broader sense, this means all

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<v Speaker 1>the peoples on the earth are equal from birth. All

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<v Speaker 1>the peoples have a right to live and to be

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<v Speaker 1>happy and free. Now that is a lovely statement. That

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<v Speaker 1>is not what Thomas Jefferson meant by writing it, which

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<v Speaker 1>is the at of what we'll be talking about.

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<v Speaker 2>Yeah, Like I would say Thomas Jefferson when when I

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<v Speaker 2>was teaching high schoolers the phrase cognitive dissonance came up,

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<v Speaker 2>and I'm like, if cognitive dissonants were a person, it

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<v Speaker 2>would be Thomas Jefferson. Because there are things that have

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<v Speaker 2>came out of his mouth that are that I quote

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<v Speaker 2>to this day.

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<v Speaker 1>Like him some of the best things anyone ever wrote.

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<v Speaker 1>The best is the concept of human liberty.

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<v Speaker 3>Yeah, yeah, sure, even about the institution of slavery. Like

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<v Speaker 3>if he was like if God is just yeah, right,

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<v Speaker 3>that's about favorite one. If God is as just as

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<v Speaker 3>we say he is, then oh shit, is we're gonna

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<v Speaker 3>be fucked.

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<v Speaker 1>We'll getto that line in its context and history. I

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<v Speaker 1>want to talk a little bit more about Ho Chi

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<v Speaker 1>Men because I don't think this is known enough, which

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<v Speaker 1>is that prior to the US really get involved in Vietnam,

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<v Speaker 1>he was a little bit of an America boo, right,

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<v Speaker 1>Like he kind of stannd the Founding Fathers just a

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<v Speaker 1>little bit and part of you get in this speech

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<v Speaker 1>he's got these like very valid complaints about the French occupiers.

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<v Speaker 1>He doesn't just quote the Declaration of Independence. He quotes

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<v Speaker 1>the Declaration of the Rights of Man and the Citizen,

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<v Speaker 1>which is made in seventeen ninety one during the French Revolution,

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<v Speaker 1>and is like, basically, hey, these are great things. You

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<v Speaker 1>guys are saying, why aren't you acting that way? Do

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<v Speaker 1>you should do it? Yeah, there's there's a heartbreaking line

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<v Speaker 1>in here where he's like, we are convinced that the Allies,

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<v Speaker 1>which at the Tehran in San Francisco conferences upheld the

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<v Speaker 1>principle of equality among the nations, cannot fail to recognize

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<v Speaker 1>the right of the Vietnamese people to independence. Oh boy,

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<v Speaker 1>they share dead buddy. Yeah. Oh, will apologize for that one.

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<v Speaker 1>But uh. He was generally Ho Chi Minh generally a

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<v Speaker 1>guy who like gauged the moment correctly. He was pretty

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<v Speaker 1>good at that. But he did not in this moment.

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<v Speaker 2>No no, no, no, no, no no no.

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<v Speaker 1>So if you care at all about understanding the history

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<v Speaker 1>of human freedom as an ideological concept and a value system,

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<v Speaker 1>you do have to study Jefferson, not just because he

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<v Speaker 1>wrote eloquently on the matter, but because his words influenced

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<v Speaker 1>revolutionaries in the world over his lifetime and do so today.

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<v Speaker 1>At the same time, you can't study Jefferson without coming

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<v Speaker 1>to understand what ho Chi Minh eventually did about the Allies,

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<v Speaker 1>which is that it's one thing to express nice sentiments

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<v Speaker 1>about human liberty, and it's another to take any concrete

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<v Speaker 1>steps to further that end, especially if they might exert

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<v Speaker 1>a cost from you. So again, we're not doing a

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<v Speaker 1>political biography on the man, or even an exhaustive look

0:11:34.520 --> 0:11:36.600
<v Speaker 1>at all of the bad things he did in his life.

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<v Speaker 1>We are instead, Yeah.

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<v Speaker 2>He's like he just called cap and yeah and had

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<v Speaker 2>right to because it's like, bro, and that's to me, Like,

0:11:46.520 --> 0:11:48.360
<v Speaker 2>I'm glad we're doing this to me, because that's to

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<v Speaker 2>me what is so fascinating about history, and specifically American history,

0:11:53.040 --> 0:11:55.640
<v Speaker 2>the history of racism, the history of all of it

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<v Speaker 2>is like when you drilled obviously I am a recipient

0:12:00.400 --> 0:12:02.280
<v Speaker 2>of all of this stuff, but like when you drill

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<v Speaker 2>down into what's going on in the heart and the

0:12:05.320 --> 0:12:14.560
<v Speaker 2>mind of a person that knows intellectually and even morally

0:12:14.600 --> 0:12:20.959
<v Speaker 2>and spiritually what they're doing is wrong, yeah, and continues

0:12:21.000 --> 0:12:25.040
<v Speaker 2>to be a part of it that you know, three

0:12:25.080 --> 0:12:27.040
<v Speaker 2>hundred years later, we could be like, I don't understand

0:12:27.040 --> 0:12:30.320
<v Speaker 2>what the hell you're doing. You know, obviously this isn't

0:12:30.320 --> 0:12:32.520
<v Speaker 2>on the same playing field. But like fast forward to

0:12:33.000 --> 0:12:37.000
<v Speaker 2>me tomorrow hopping on this plane to sure fly, you

0:12:37.000 --> 0:12:39.880
<v Speaker 2>don't say like that's knowing full well, yeah, you know

0:12:39.880 --> 0:12:40.360
<v Speaker 2>what I'm saying.

0:12:40.960 --> 0:12:43.960
<v Speaker 1>That's particularly a good point because one of the chief,

0:12:44.040 --> 0:12:46.679
<v Speaker 1>if not the primary, moral issues that we are dealing

0:12:46.679 --> 0:12:48.920
<v Speaker 1>with right now is like the damage that we're doing

0:12:48.960 --> 0:12:52.160
<v Speaker 1>to the planets holding capacity for life. Yes, and it's

0:12:52.240 --> 0:12:54.920
<v Speaker 1>damaged especially all of us in the first world contribute

0:12:54.920 --> 0:12:57.960
<v Speaker 1>to because like it allows for our lives to be

0:12:58.160 --> 0:13:02.040
<v Speaker 1>very comfortable in comparison to most human lives. And that's

0:13:02.080 --> 0:13:04.439
<v Speaker 1>what's happening with Jefferson. Kind of at the end and

0:13:04.520 --> 0:13:06.600
<v Speaker 1>at the beginning, this is the guy we're gonna trace him.

0:13:06.600 --> 0:13:09.920
<v Speaker 1>He goes through changes, but kind of ultimately a big

0:13:09.960 --> 0:13:14.840
<v Speaker 1>part of why he betrays his principles on slavery is

0:13:14.920 --> 0:13:18.240
<v Speaker 1>because he builds kind of a first world life for

0:13:18.400 --> 0:13:22.520
<v Speaker 1>himself in the seventeen hundreds, and he's not willing to

0:13:22.559 --> 0:13:24.880
<v Speaker 1>give up that comfort. Right, There's more to it than that,

0:13:24.920 --> 0:13:26.880
<v Speaker 1>but that is ultimately what we're building too, because people

0:13:26.880 --> 0:13:32.000
<v Speaker 1>don't know enough about Monticello. So Thomas Jefferson Tommy Jeffs

0:13:32.120 --> 0:13:35.200
<v Speaker 1>was born in what biographer Dumas Malone called a simple

0:13:35.280 --> 0:13:40.280
<v Speaker 1>wooden house in today's Ablemarle County, Virginia. In those days,

0:13:40.360 --> 0:13:43.080
<v Speaker 1>Virginia was the property of King George the second of

0:13:43.120 --> 0:13:47.760
<v Speaker 1>Great Britain, ancestor to modern sausage fingered potentate Charles. The

0:13:47.760 --> 0:13:50.760
<v Speaker 1>calendar was different when Jefferson was a baby, but using

0:13:50.800 --> 0:13:54.400
<v Speaker 1>modern measures, we'd call his birth date April thirteenth, seventeen

0:13:54.600 --> 0:13:58.800
<v Speaker 1>four to three. So calling his family home simple probably

0:13:58.840 --> 0:14:02.520
<v Speaker 1>accurate enough, especially by like our modern you know, judgment,

0:14:02.800 --> 0:14:05.000
<v Speaker 1>but it loses some context, which is that his father

0:14:05.160 --> 0:14:08.600
<v Speaker 1>is quite wealthy for his time period and for his era,

0:14:08.960 --> 0:14:12.319
<v Speaker 1>and he's also kind of like famous. He's local boy

0:14:12.360 --> 0:14:15.440
<v Speaker 1>who made good. Specifically, he had helped to map and

0:14:15.520 --> 0:14:18.320
<v Speaker 1>lay out the boundaries of what became Virginia as a

0:14:18.360 --> 0:14:20.960
<v Speaker 1>young man, and as a result of that, in like

0:14:21.040 --> 0:14:22.760
<v Speaker 1>the work he did during that time, he comes to

0:14:22.800 --> 0:14:25.120
<v Speaker 1>own thousands and something like eleven thousand acres. I think

0:14:25.160 --> 0:14:28.840
<v Speaker 1>it was and a significant number of enslaved human beings.

0:14:28.560 --> 0:14:30.120
<v Speaker 2>To work that acreage.

0:14:30.560 --> 0:14:32.720
<v Speaker 1>So his dad, it's important to note, does not inherit

0:14:33.000 --> 0:14:36.920
<v Speaker 1>like builds what he has right primarily at least, that

0:14:37.040 --> 0:14:39.920
<v Speaker 1>is not going to be the case with Thomas. Thomas's

0:14:39.960 --> 0:14:42.480
<v Speaker 1>family home was called Shadwell, but when he was a

0:14:42.520 --> 0:14:45.320
<v Speaker 1>little boy around age three, his father moved the family

0:14:45.360 --> 0:14:47.880
<v Speaker 1>from Shadwell to a nicer plantation that he had been

0:14:47.960 --> 0:14:50.840
<v Speaker 1>hired to manage as the executor of his friend's estate.

0:14:51.160 --> 0:14:53.440
<v Speaker 2>Yeah, you can't tell me you come from meager beginnings.

0:14:53.480 --> 0:14:54.640
<v Speaker 2>If your house has a name.

0:14:54.960 --> 0:15:00.200
<v Speaker 1>If your house has a name, yeah, that's really the

0:15:00.600 --> 0:15:05.560
<v Speaker 1>easiest quick way to like judge people's so geoeconomically, they

0:15:05.680 --> 0:15:08.840
<v Speaker 1>call your house. That's not just the apartment complex, like

0:15:09.360 --> 0:15:10.760
<v Speaker 1>the one what the this window?

0:15:11.200 --> 0:15:15.320
<v Speaker 2>Yeah yeah. If you come from like you know, Imperial Courts,

0:15:15.880 --> 0:15:18.480
<v Speaker 2>that's a housing project. So I'm like, okay, that's the

0:15:18.560 --> 0:15:21.280
<v Speaker 2>name of the projects. But you're telling me your house

0:15:21.320 --> 0:15:23.160
<v Speaker 2>itself as a name just shaf Well.

0:15:23.280 --> 0:15:24.960
<v Speaker 1>Yeah, that's that's a rich guy house.

0:15:24.960 --> 0:15:26.680
<v Speaker 2>I'm sorry.

0:15:26.720 --> 0:15:29.520
<v Speaker 1>Thomas's first memory is, as a three year old, a

0:15:29.560 --> 0:15:31.960
<v Speaker 1>fifty mile ride on horseback through the woods to come

0:15:31.960 --> 0:15:33.960
<v Speaker 1>to this new home, and he's carried He's on like

0:15:33.960 --> 0:15:36.520
<v Speaker 1>the lap of one of his father's enslaved people. Right.

0:15:37.200 --> 0:15:40.040
<v Speaker 1>That is his earliest memory is being carried by one

0:15:40.040 --> 0:15:42.560
<v Speaker 1>of the people his dad owns to a new plantation.

0:15:43.120 --> 0:15:46.160
<v Speaker 1>His parents would have several more children, three other sisters

0:15:46.240 --> 0:15:49.880
<v Speaker 1>or three sisters and one brother, and Jefferson spent age

0:15:49.920 --> 0:15:52.880
<v Speaker 1>three to about nine or ten wandering freely through the

0:15:52.960 --> 0:15:56.200
<v Speaker 1>semi wilderness around the plantation. He grew up on and

0:15:56.280 --> 0:15:59.640
<v Speaker 1>reading obsessively from works of classic history. We are talking

0:16:00.280 --> 0:16:04.640
<v Speaker 1>Roman shit. Yeah, he had an odd relationship with his family.

0:16:04.720 --> 0:16:06.920
<v Speaker 1>One biographer I have read said that he adored and

0:16:06.960 --> 0:16:09.840
<v Speaker 1>admired his father Peter, but had it best a strained

0:16:09.880 --> 0:16:14.240
<v Speaker 1>relationship with his mother, Jane Randolph Jefferson Dumas, who is

0:16:14.320 --> 0:16:17.760
<v Speaker 1>Jefferson's most detailed early biographer. He writes like the first

0:16:17.840 --> 0:16:21.640
<v Speaker 1>kind of definitive Jefferson biography simply says there is no

0:16:21.800 --> 0:16:25.840
<v Speaker 1>positive testimony about her in Jefferson's notes and describes her

0:16:25.840 --> 0:16:27.280
<v Speaker 1>as a shadowy figure.

0:16:27.720 --> 0:16:29.320
<v Speaker 2>He got none sad about his mama.

0:16:29.400 --> 0:16:32.640
<v Speaker 1>He has. He has mom issues. They are mysterious mom issues,

0:16:32.640 --> 0:16:33.800
<v Speaker 1>but they are mom issues.

0:16:33.920 --> 0:16:39.359
<v Speaker 2>That's weird. Homie like I don't know she alright, I guess, like, well's.

0:16:39.120 --> 0:16:40.440
<v Speaker 1>Weird he doesn't say shit about her.

0:16:40.480 --> 0:16:44.240
<v Speaker 2>Yeah yeah, well, you know in him being a product

0:16:44.240 --> 0:16:47.200
<v Speaker 2>of his time because all the mom duties was offloaded

0:16:47.200 --> 0:16:49.920
<v Speaker 2>to slave black women. Yeah, Dot, you know what I'm saying,

0:16:49.960 --> 0:16:51.720
<v Speaker 2>Like you said, like we're riding in fifty miles, you

0:16:51.800 --> 0:16:54.560
<v Speaker 2>sitting on the on the on the lap of the

0:16:54.600 --> 0:16:56.840
<v Speaker 2>help rather than your mom. You know what I'm saying.

0:16:56.880 --> 0:16:59.160
<v Speaker 2>Of course you're gonna feel feel some type of way

0:16:59.160 --> 0:17:00.680
<v Speaker 2>about your mamma because you don't do shit.

0:17:01.120 --> 0:17:03.400
<v Speaker 1>Yes, that is it, And I think that might have Yeah,

0:17:03.400 --> 0:17:07.400
<v Speaker 1>that's an interesting point. Actually, yeh, I've had I think

0:17:07.400 --> 0:17:09.120
<v Speaker 1>I've mentioned this on the show friends who like grew

0:17:09.200 --> 0:17:12.199
<v Speaker 1>up who were rich and had like a nanny, like

0:17:12.240 --> 0:17:14.719
<v Speaker 1>a full time nanny as a kid, and like express

0:17:14.760 --> 0:17:16.359
<v Speaker 1>that like, yeah, it was kind of confusing. It's like

0:17:16.400 --> 0:17:18.440
<v Speaker 1>a three year old I wasn't really sure which one

0:17:18.520 --> 0:17:19.160
<v Speaker 1>was my mom.

0:17:19.320 --> 0:17:20.480
<v Speaker 2>Yeah.

0:17:20.520 --> 0:17:23.720
<v Speaker 1>Now I find this interesting because immediately after saying he

0:17:23.760 --> 0:17:27.960
<v Speaker 1>could find no positive testimony about Jefferson's mom, he describes

0:17:28.000 --> 0:17:31.720
<v Speaker 1>her dumas Malone describes her as having physical endurance beyond average,

0:17:31.880 --> 0:17:34.600
<v Speaker 1>bearing a total of ten children, and raising eight of

0:17:34.640 --> 0:17:38.040
<v Speaker 1>them to adulthood, which is like, that's hard. That's that's

0:17:38.119 --> 0:17:41.040
<v Speaker 1>that's a not a bad. Eighty percent survival rate in

0:17:41.119 --> 0:17:42.800
<v Speaker 1>that time for kids is solid.

0:17:43.320 --> 0:17:43.800
<v Speaker 2>Kids.

0:17:44.080 --> 0:17:46.000
<v Speaker 1>You're kind of knocking it out of the park if

0:17:46.000 --> 0:17:48.320
<v Speaker 1>you're doing eighty on the percent to ten kids.

0:17:48.440 --> 0:17:49.360
<v Speaker 2>Yeah, it's pretty good.

0:17:49.560 --> 0:17:52.840
<v Speaker 1>Yeah. Yeah, we are awarding her a behind the Bastard's

0:17:52.840 --> 0:17:55.560
<v Speaker 1>T shirt that says, only two of my ten children

0:17:55.680 --> 0:17:58.680
<v Speaker 1>died here it is. Yeah, we love giving that shirt out.

0:17:58.800 --> 0:17:59.960
<v Speaker 1>I just can that out at show.

0:18:00.520 --> 0:18:02.400
<v Speaker 2>Yeah, there it is. So I got two. I got

0:18:02.400 --> 0:18:04.840
<v Speaker 2>two awards under my belt. We got the No Diddle Award.

0:18:05.880 --> 0:18:09.520
<v Speaker 2>That's right, right, like, hey, you know I'm bad eight

0:18:09.600 --> 0:18:10.640
<v Speaker 2>hundred ki.

0:18:11.080 --> 0:18:13.400
<v Speaker 1>I got some bad news on the No Diddling Award here.

0:18:13.480 --> 0:18:15.520
<v Speaker 1>Thomas Jefferson is not going to win that, bad boy.

0:18:15.600 --> 0:18:18.720
<v Speaker 2>Oh no, no, absolutely no.

0:18:20.320 --> 0:18:24.320
<v Speaker 1>But he's still young. Pins not sure. Yeah, oh yeah,

0:18:25.080 --> 0:18:27.280
<v Speaker 1>maybe if we get a good pen guy. Yeah. So,

0:18:28.000 --> 0:18:32.159
<v Speaker 1>her husband, Thomas's father Peter, was significantly older than her.

0:18:32.240 --> 0:18:35.439
<v Speaker 1>This will prove to be a Jefferson tradition, and he

0:18:35.480 --> 0:18:38.679
<v Speaker 1>died young at age forty nine when she was thirty seven.

0:18:39.320 --> 0:18:41.719
<v Speaker 1>She lived nineteen more years after this and was a

0:18:41.760 --> 0:18:44.800
<v Speaker 1>widow longer than she was ever a wife. When Thomas

0:18:44.880 --> 0:18:47.280
<v Speaker 1>was ten, his father, who was still alive at that point,

0:18:47.480 --> 0:18:49.520
<v Speaker 1>gave him a loaded gun and told him to march

0:18:49.520 --> 0:18:52.520
<v Speaker 1>into the forest and find food. The goal here was

0:18:52.560 --> 0:18:56.320
<v Speaker 1>to increase the boy's self reliance. Thomas failed at first,

0:18:56.359 --> 0:18:59.280
<v Speaker 1>but eventually found a wild turkey that had accidentally been

0:18:59.320 --> 0:19:02.080
<v Speaker 1>caught in a pin. He tied the captive animal to

0:19:02.119 --> 0:19:04.399
<v Speaker 1>a tree, shot it, and brought it home for the

0:19:04.400 --> 0:19:07.120
<v Speaker 1>family slaves to kill it. I might add that if

0:19:07.160 --> 0:19:09.440
<v Speaker 1>like you need the slaves to process your game, you're

0:19:09.440 --> 0:19:13.520
<v Speaker 1>not really living independently. It's kind of a huge part

0:19:13.520 --> 0:19:14.280
<v Speaker 1>of it. Actually.

0:19:14.600 --> 0:19:16.240
<v Speaker 2>Yeah, I was like, wait, wait, wait, wait wait, I

0:19:16.320 --> 0:19:19.399
<v Speaker 2>think the kids just figured out the system found so,

0:19:19.800 --> 0:19:23.680
<v Speaker 2>which also plays well into who he becomes. It's like, oh,

0:19:23.720 --> 0:19:26.000
<v Speaker 2>you just got to work the system. Here's a turkey

0:19:26.040 --> 0:19:30.440
<v Speaker 2>that's already caught, so I'm just gonna shoot it. Yeah,

0:19:30.440 --> 0:19:32.400
<v Speaker 2>and it has somebody else do to dirty work.

0:19:32.520 --> 0:19:32.680
<v Speaker 3>Yeah.

0:19:32.760 --> 0:19:35.879
<v Speaker 1>Yeah. Take it credit for tie it to its tree

0:19:36.000 --> 0:19:39.080
<v Speaker 1>so I could shoot it, come throttle its neck. At

0:19:39.080 --> 0:19:42.159
<v Speaker 1>that point, man, you have the turkey. I don't know,

0:19:42.400 --> 0:19:45.800
<v Speaker 1>weird kid. So Thomas's family right about the time of

0:19:45.800 --> 0:19:48.320
<v Speaker 1>this hunting adventure, probably a little bit afterwards, his family

0:19:48.359 --> 0:19:51.119
<v Speaker 1>moves back to the Shadowell plantation, but they do not

0:19:51.240 --> 0:19:54.240
<v Speaker 1>take Thomas with them. He has left behind to live

0:19:54.280 --> 0:19:58.919
<v Speaker 1>with a teacher, Anglican minister William Douglas. Douglas was not

0:19:59.080 --> 0:20:02.600
<v Speaker 1>and Thomas's later beckoning a very good teacher, but Thomas

0:20:02.640 --> 0:20:05.879
<v Speaker 1>lived with him for five years, alongside several other kids,

0:20:05.960 --> 0:20:08.359
<v Speaker 1>I think five others. So this is like a pretty

0:20:08.359 --> 0:20:10.520
<v Speaker 1>normal thing at the time, right, Like you have your

0:20:10.600 --> 0:20:12.639
<v Speaker 1>childhood and then it's time to go to school, and

0:20:13.160 --> 0:20:15.360
<v Speaker 1>you know, there's not like us. We all live out

0:20:15.359 --> 0:20:17.800
<v Speaker 1>in the country on these you know, manners and stuff.

0:20:17.800 --> 0:20:19.199
<v Speaker 1>So we're just going to send you to live with

0:20:19.280 --> 0:20:22.119
<v Speaker 1>the teacher for a while and he'll take care of

0:20:22.119 --> 0:20:22.800
<v Speaker 1>you too.

0:20:22.920 --> 0:20:26.040
<v Speaker 2>Far like your school's far. Yeah, yeah, well did you

0:20:26.080 --> 0:20:26.640
<v Speaker 2>just stay there?

0:20:27.160 --> 0:20:29.960
<v Speaker 1>Basically during his adolescence, he's only ever home for like

0:20:30.119 --> 0:20:33.680
<v Speaker 1>short periods of time and only occasionally. His best friend

0:20:33.680 --> 0:20:36.160
<v Speaker 1>at school was another boy who also lived there named

0:20:36.240 --> 0:20:39.959
<v Speaker 1>Dabney Carr, who became his best friend. The one story

0:20:39.960 --> 0:20:42.479
<v Speaker 1>that Dumas Malone gives us about their friendship is that

0:20:42.600 --> 0:20:45.360
<v Speaker 1>Danny had a fast horse, but Jefferson had a slow one,

0:20:45.680 --> 0:20:48.840
<v Speaker 1>and everyone gave Jefferson shit for this, and so Thomas

0:20:48.880 --> 0:20:53.080
<v Speaker 1>tricked Dabney into agreeing to have a race on February thirtieth,

0:20:53.160 --> 0:20:56.320
<v Speaker 1>a day that does not exist. Dumas rites. Not until

0:20:56.320 --> 0:20:58.200
<v Speaker 1>the last day of the month that the others discovered

0:20:58.200 --> 0:21:01.160
<v Speaker 1>they had been taken in. You know, he's a little

0:21:01.200 --> 0:21:04.320
<v Speaker 1>smarter than them, although I might add they're not that bright. Yeah, oh,

0:21:04.400 --> 0:21:06.440
<v Speaker 1>that's not a good one. How many days are there

0:21:06.480 --> 0:21:07.240
<v Speaker 1>in February?

0:21:07.640 --> 0:21:13.439
<v Speaker 2>Yeah, yeah, that's like two days more like bro like yeah, yeah, yeah,

0:21:13.480 --> 0:21:14.119
<v Speaker 2>come on, guys.

0:21:14.600 --> 0:21:18.119
<v Speaker 1>So Peter Jefferson died in seventeen fifty seven, when Thomas

0:21:18.160 --> 0:21:21.359
<v Speaker 1>was around fourteen. Thomas later wrote of his father's sudden

0:21:21.400 --> 0:21:24.119
<v Speaker 1>death when I recollect that at fourteen years of age,

0:21:24.160 --> 0:21:26.960
<v Speaker 1>the whole care and direction of myself was thrown entirely

0:21:27.040 --> 0:21:30.560
<v Speaker 1>on myself, without a relation or friend qualified to advisor

0:21:30.600 --> 0:21:33.480
<v Speaker 1>guide me, and recollect various sorts of bad company with

0:21:33.520 --> 0:21:36.480
<v Speaker 1>which I associated from time to time. I am astonished

0:21:36.520 --> 0:21:38.119
<v Speaker 1>I did not turn off with some of them and

0:21:38.119 --> 0:21:41.840
<v Speaker 1>become as worthless to the society as they were. Now.

0:21:42.440 --> 0:21:44.639
<v Speaker 1>That suggests a lonely boy and one who had a

0:21:44.680 --> 0:21:49.200
<v Speaker 1>pretty low opinion of most of his friends and like companions. Yeah,

0:21:49.240 --> 0:21:51.960
<v Speaker 1>they're all worthless to society, and they nearly dragged me

0:21:52.040 --> 0:21:54.480
<v Speaker 1>down with them. He also doesn't really seem to be

0:21:54.600 --> 0:21:57.240
<v Speaker 1>very close to his family. It's interesting to me that

0:21:57.280 --> 0:22:00.600
<v Speaker 1>his father seems immune to these criticisms, even though by

0:22:00.640 --> 0:22:02.840
<v Speaker 1>all accounts I can find, he must have been the

0:22:02.840 --> 0:22:05.359
<v Speaker 1>one who locked Thomas away for that at that school

0:22:05.359 --> 0:22:07.520
<v Speaker 1>for five years and kept him away from any kind

0:22:07.560 --> 0:22:11.480
<v Speaker 1>of emotional companionship or whatever. Now it's worth noting that

0:22:11.520 --> 0:22:15.399
<v Speaker 1>Thomas's own recollections during this period ignore the fact that

0:22:15.440 --> 0:22:18.080
<v Speaker 1>he did in fact have someone to advise and help him.

0:22:18.400 --> 0:22:21.679
<v Speaker 1>This friend was an enslaved boy, Jupiter, who was, in

0:22:21.720 --> 0:22:24.960
<v Speaker 1>the style of the time, raised alongside Thomas to be

0:22:25.119 --> 0:22:28.040
<v Speaker 1>his companion and servant. This was not an uncommon state

0:22:28.040 --> 0:22:30.919
<v Speaker 1>of affairs for the landed gentry and the colonies. In

0:22:30.960 --> 0:22:34.119
<v Speaker 1>the book Master of the Mountain, Henry Winsick writes he

0:22:34.160 --> 0:22:36.560
<v Speaker 1>had grown up with Jupiter, born at Shadwell the same

0:22:36.640 --> 0:22:38.880
<v Speaker 1>year as he. If they followed the custom of the time,

0:22:38.920 --> 0:22:41.200
<v Speaker 1>the two of them were playmates and companions in fishing

0:22:41.200 --> 0:22:44.399
<v Speaker 1>and hunting. Though Jefferson left no recollection.

0:22:43.960 --> 0:22:47.000
<v Speaker 2>Of this yeah, he was that house what we would

0:22:47.040 --> 0:22:48.879
<v Speaker 2>call a house and okay, got it?

0:22:49.040 --> 0:22:51.879
<v Speaker 1>Yeah yeah, and maybe you know, you have to. I

0:22:51.920 --> 0:22:54.880
<v Speaker 1>do think you have to. Like theoretically I can see

0:22:54.920 --> 0:22:57.679
<v Speaker 1>how because as a kid, Jefferson's not to blame for

0:22:57.720 --> 0:23:01.159
<v Speaker 1>the system either. How as little kids, this could be

0:23:01.280 --> 0:23:03.960
<v Speaker 1>something where like you legitimately see them as a friend.

0:23:04.040 --> 0:23:07.439
<v Speaker 1>But Thomas doesn't seem to have right because he doesn't

0:23:07.440 --> 0:23:10.320
<v Speaker 1>write about this guy, like he ignores him. And like

0:23:10.359 --> 0:23:12.160
<v Speaker 1>when I read that, like you were supposed to hunt

0:23:12.160 --> 0:23:14.439
<v Speaker 1>together and play together, I'm like, well, was he the

0:23:14.440 --> 0:23:15.520
<v Speaker 1>one who found that turkey?

0:23:15.600 --> 0:23:19.680
<v Speaker 2>You know? Yeah? Yeah, he was a living robot? Like okay,

0:23:19.720 --> 0:23:22.000
<v Speaker 2>you're a you're a man that's alive. You're a living

0:23:22.000 --> 0:23:23.960
<v Speaker 2>teddy bear. So it's like, yeah, I don't you know,

0:23:24.040 --> 0:23:25.960
<v Speaker 2>how many toys do you write about? How many toys

0:23:25.960 --> 0:23:28.000
<v Speaker 2>did you just kind of leave you forgot when you moved,

0:23:28.040 --> 0:23:30.040
<v Speaker 2>you know what I'm saying, Like, if he's just that,

0:23:30.200 --> 0:23:33.040
<v Speaker 2>it's like, oh, hey, look I got you a black dude,

0:23:33.080 --> 0:23:35.439
<v Speaker 2>you know what I mean. It's like, oh great, thanks Christmas,

0:23:35.480 --> 0:23:37.680
<v Speaker 2>you know, and then by Christmas dinner you forgot about

0:23:37.680 --> 0:23:38.560
<v Speaker 2>your new toy, you know.

0:23:38.760 --> 0:23:41.840
<v Speaker 1>Right, Yeah, And I you know, there's definitely people white

0:23:41.840 --> 0:23:45.200
<v Speaker 1>people from this time who write about the relationships they

0:23:45.240 --> 0:23:48.000
<v Speaker 1>had with these kind of these house slaves that you're

0:23:48.040 --> 0:23:51.119
<v Speaker 1>like raised with as your friend and write about it

0:23:51.240 --> 0:23:54.560
<v Speaker 1>being complicated and it leading them to question the system

0:23:54.600 --> 0:23:57.199
<v Speaker 1>that they live under. Thomas does not do that, at

0:23:57.280 --> 0:24:00.680
<v Speaker 1>least we have no evidence that he does that at all. Yeah,

0:24:01.119 --> 0:24:05.720
<v Speaker 1>So Jefferson grows into a robust young man and he's

0:24:05.800 --> 0:24:08.159
<v Speaker 1>very tall by his late teens. He's always noted as

0:24:08.160 --> 0:24:11.920
<v Speaker 1>having been extremely healthy, although Dumas cites many contemporaries who

0:24:11.920 --> 0:24:15.800
<v Speaker 1>also described him as thin skinned and extremely shy while

0:24:15.800 --> 0:24:18.119
<v Speaker 1>his father sat on the House of Burgesses, which is

0:24:18.160 --> 0:24:23.240
<v Speaker 1>like a Virginia congressional sort of thing. Prior to the

0:24:23.280 --> 0:24:26.920
<v Speaker 1>outbreak of the Revolutionary War. He's a prominent his dad

0:24:26.920 --> 0:24:30.000
<v Speaker 1>had been a prominent local politician and leader. Thomas was

0:24:30.040 --> 0:24:33.280
<v Speaker 1>noted from kind of his late adolescence as being anti social,

0:24:33.440 --> 0:24:36.520
<v Speaker 1>or at the very least not what you'd call an extrovert.

0:24:37.119 --> 0:24:40.800
<v Speaker 1>Dumas interestingly describes him as being indifferent to clothes as

0:24:40.800 --> 0:24:42.560
<v Speaker 1>a young man and basically a little bit of a

0:24:42.600 --> 0:24:46.240
<v Speaker 1>feral youth prior to finishing school and starting college. At Williamsburg.

0:24:47.680 --> 0:24:51.000
<v Speaker 1>Dumas credits him finally getting interested in fashion to the

0:24:51.000 --> 0:24:53.879
<v Speaker 1>fact that he had started to notice the girls. It

0:24:53.920 --> 0:24:58.399
<v Speaker 1>is many such cases. Yeah, that'll do it. Time to

0:24:58.440 --> 0:25:01.199
<v Speaker 1>not be naked outside. I guess ladies don't like that

0:25:01.359 --> 0:25:01.760
<v Speaker 1>so much.

0:25:01.960 --> 0:25:04.160
<v Speaker 2>Turns out I smell like this wild turkey I caught.

0:25:04.240 --> 0:25:06.879
<v Speaker 1>Yeah, but exactly, I gotta take care of that.

0:25:07.119 --> 0:25:07.719
<v Speaker 2>Yeah.

0:25:07.760 --> 0:25:11.520
<v Speaker 1>So in seventeen sixty, freshly Koift, he leaves for college,

0:25:11.880 --> 0:25:14.880
<v Speaker 1>and while he writes little about this period, Winesack notes

0:25:14.920 --> 0:25:18.679
<v Speaker 1>that Jupiter accompanied him on his next adventure. Quote. When

0:25:18.760 --> 0:25:21.520
<v Speaker 1>Jefferson attended the College of William and Mary and Williamsburg,

0:25:21.640 --> 0:25:24.720
<v Speaker 1>Jupiter went with him as his personal servant. Decades later,

0:25:24.760 --> 0:25:27.840
<v Speaker 1>when Jefferson drew up regulations for the University of Virginia,

0:25:27.880 --> 0:25:30.080
<v Speaker 1>he forbade students to have their slaves with him, which

0:25:30.119 --> 0:25:33.479
<v Speaker 1>he thought ruined the character of young white men. Now, okay,

0:25:34.080 --> 0:25:38.080
<v Speaker 1>we simply lack. I don't know if anything happened at

0:25:38.080 --> 0:25:40.399
<v Speaker 1>his own college experience that made him do this, or

0:25:40.400 --> 0:25:43.000
<v Speaker 1>if he's just being like these new kids are lazy,

0:25:43.240 --> 0:25:45.399
<v Speaker 1>like not like me. It was great for me, but

0:25:45.440 --> 0:25:45.720
<v Speaker 1>not that.

0:25:45.840 --> 0:25:49.680
<v Speaker 2>Yeah, yeah, yeah, I know, I uh this you brought

0:25:49.720 --> 0:25:51.679
<v Speaker 2>up something that I feel like might be lacking in

0:25:51.760 --> 0:25:57.560
<v Speaker 2>my knowledge of like African American history, Like where's like

0:25:58.520 --> 0:26:02.239
<v Speaker 2>the writings of a Jupiter character, Like, oh yeah, a

0:26:02.280 --> 0:26:04.879
<v Speaker 2>person who had to play this well, Like I can't

0:26:04.880 --> 0:26:09.399
<v Speaker 2>think of any book I've read, Like yeah, I was like,

0:26:09.440 --> 0:26:11.160
<v Speaker 2>you know, I actually never thought about that, like because

0:26:11.160 --> 0:26:15.960
<v Speaker 2>I'm imagining this situation from his perspective, you know, obviously,

0:26:16.040 --> 0:26:18.080
<v Speaker 2>Like so I'm like, that's where I could put myself

0:26:18.080 --> 0:26:20.159
<v Speaker 2>in that Parce's shoes. And I'm like, I just I

0:26:20.160 --> 0:26:21.960
<v Speaker 2>don't know of any writings from that perspective.

0:26:22.000 --> 0:26:24.600
<v Speaker 1>You know, you get very few of them. We're all

0:26:24.640 --> 0:26:27.560
<v Speaker 1>going to read some quotes. There's a decent amounts, particularly

0:26:27.560 --> 0:26:29.960
<v Speaker 1>of later in his life of like and this where

0:26:30.280 --> 0:26:32.919
<v Speaker 1>these were interviews that were conducted after he died, often

0:26:33.000 --> 0:26:36.280
<v Speaker 1>but of people that he had owned in some cases

0:26:36.359 --> 0:26:38.920
<v Speaker 1>later freed who talked about him, right, Yeah, didn't talk

0:26:38.920 --> 0:26:41.760
<v Speaker 1>about that time. We do have some of those accounts. Yeah,

0:26:41.920 --> 0:26:44.359
<v Speaker 1>but it's very rare and like you just don't get

0:26:44.440 --> 0:26:46.760
<v Speaker 1>and I don't know if it's like obviously, in a

0:26:46.800 --> 0:26:50.119
<v Speaker 1>lot of cases, slaves were just outright forbidden from learning

0:26:50.160 --> 0:26:52.359
<v Speaker 1>to read or write or even if they did, they

0:26:52.359 --> 0:26:55.159
<v Speaker 1>had to be very careful about who knew. Jefferson was

0:26:55.240 --> 0:26:57.840
<v Speaker 1>less strict about certainly not like a hardliner on that

0:26:57.920 --> 0:27:01.320
<v Speaker 1>particular issue. But we still don't have We have basically

0:27:01.320 --> 0:27:04.840
<v Speaker 1>nothing ye on Jefferson or on Jupiter, very little. And

0:27:04.920 --> 0:27:07.920
<v Speaker 1>I Yah, it's made me kind of think because obviously

0:27:08.000 --> 0:27:09.800
<v Speaker 1>part of why you want to do that is because

0:27:09.840 --> 0:27:12.119
<v Speaker 1>it makes it harder for them to find their freedom.

0:27:12.119 --> 0:27:14.280
<v Speaker 1>It makes it harder for them to forge papers and stuff,

0:27:14.280 --> 0:27:16.640
<v Speaker 1>It makes it harder for them to live if they

0:27:16.840 --> 0:27:19.480
<v Speaker 1>escape from you. I wonder if some of it's it

0:27:19.600 --> 0:27:22.160
<v Speaker 1>makes it harder or impossible for them to like give

0:27:22.200 --> 0:27:24.600
<v Speaker 1>a different account of what their lives were, Like that's

0:27:24.640 --> 0:27:25.600
<v Speaker 1>exactly like.

0:27:25.680 --> 0:27:27.439
<v Speaker 2>Yeh, that's one of the biggest things. It's just like,

0:27:27.520 --> 0:27:30.359
<v Speaker 2>don't nobody want to really tell you because because like

0:27:30.400 --> 0:27:33.080
<v Speaker 2>we did with the Lost cause stuff like you're you're

0:27:33.080 --> 0:27:35.080
<v Speaker 2>trying to convince the world. They're like, no, they like it,

0:27:35.119 --> 0:27:38.080
<v Speaker 2>don't you you know, And of course you can't trust

0:27:38.080 --> 0:27:41.120
<v Speaker 2>nobody's statements under duress, you know what I'm saying. Yeah,

0:27:41.160 --> 0:27:43.720
<v Speaker 2>The only like you know, this is why the writings

0:27:43.720 --> 0:27:47.000
<v Speaker 2>of like a Frederick Douglass, you know, are so important

0:27:47.040 --> 0:27:49.399
<v Speaker 2>to the American story, you know what I'm saying, because

0:27:49.400 --> 0:27:53.120
<v Speaker 2>he was like, oh, look I've been I've been slaved

0:27:53.160 --> 0:27:55.600
<v Speaker 2>and I've been free, and I ain't worried about none

0:27:55.640 --> 0:27:57.040
<v Speaker 2>of what y'all saying, you know what I'm saying. So

0:27:57.119 --> 0:28:01.080
<v Speaker 2>I think you know, yeah, so like when you like

0:28:01.119 --> 0:28:04.680
<v Speaker 2>you said, it's like so when you know, the gentry

0:28:04.680 --> 0:28:06.760
<v Speaker 2>gets to say no, the experience is like this, It's

0:28:06.760 --> 0:28:11.719
<v Speaker 2>like what's Dixie? And then somebody goes, uh, actually it

0:28:11.720 --> 0:28:13.280
<v Speaker 2>ain't like that, fam you.

0:28:13.240 --> 0:28:16.439
<v Speaker 1>Know, yeah, yeah, And I it's interesting because we do

0:28:16.600 --> 0:28:19.600
<v Speaker 1>know Jupiter seems to have occupied a place of extreme

0:28:19.680 --> 0:28:21.919
<v Speaker 1>trust in Jefferson's life. Like later in his life he's

0:28:21.960 --> 0:28:25.119
<v Speaker 1>going to like carry explosives like independently for his master

0:28:25.240 --> 0:28:27.840
<v Speaker 1>and stuff. So like yeah, that's like a you know,

0:28:27.920 --> 0:28:29.840
<v Speaker 1>there's a lot of trust there. Same thing with.

0:28:29.880 --> 0:28:32.520
<v Speaker 2>Like yeah, so that's what's so interesting about it because

0:28:32.520 --> 0:28:35.159
<v Speaker 2>it's like you're a slave, but you're not. You're not

0:28:35.480 --> 0:28:37.320
<v Speaker 2>you know, I mean, we could talk free on this.

0:28:37.560 --> 0:28:39.280
<v Speaker 2>I don't know why I'm censoring myself, but you're not

0:28:39.320 --> 0:28:41.200
<v Speaker 2>a field nigga, you know what I'm saying. No, So

0:28:41.280 --> 0:28:44.680
<v Speaker 2>like a field Nigga's story is going to be very different,

0:28:44.840 --> 0:28:47.520
<v Speaker 2>very much so than a Jupiter is, you know what

0:28:47.560 --> 0:28:50.600
<v Speaker 2>I'm saying. And so it's like I just I just

0:28:50.720 --> 0:28:53.040
<v Speaker 2>I like I know, like I can tell you of

0:28:53.120 --> 0:28:55.200
<v Speaker 2>like readings about what it was like to work in

0:28:55.240 --> 0:28:58.320
<v Speaker 2>the house versus working in the field, but like this particularly,

0:28:58.400 --> 0:29:00.360
<v Speaker 2>I was like, dang, I don't think I know any well.

0:29:00.400 --> 0:29:02.560
<v Speaker 1>And that's you know, when it comes to because we're

0:29:02.560 --> 0:29:04.360
<v Speaker 1>going to read a quote kind of about the amount

0:29:04.360 --> 0:29:07.400
<v Speaker 1>of loyalty a lot of these the the like the

0:29:07.680 --> 0:29:09.960
<v Speaker 1>like the people who lived in his househouse once had

0:29:11.360 --> 0:29:13.880
<v Speaker 1>and it's you know, you have to keep in mind

0:29:13.880 --> 0:29:15.560
<v Speaker 1>when you're trying to figure out, like, well, why would

0:29:15.560 --> 0:29:17.640
<v Speaker 1>they be so well, they were raised with him, right Like.

0:29:17.680 --> 0:29:21.040
<v Speaker 1>We can talk about the objective morality of this system

0:29:21.080 --> 0:29:23.680
<v Speaker 1>and how evil it is, but like to Jupiter growing

0:29:23.760 --> 0:29:25.400
<v Speaker 1>up in this, this is also the dude that you

0:29:25.400 --> 0:29:28.200
<v Speaker 1>were raised with, right like, And we really that's kind

0:29:28.200 --> 0:29:30.040
<v Speaker 1>of in I mean, it's incomprehensible to me, you know,

0:29:30.320 --> 0:29:32.080
<v Speaker 1>of course, but I'm going to I'm going to read

0:29:32.120 --> 0:29:35.320
<v Speaker 1>a passage about that. Dumas Malone writes about Jefferson at

0:29:35.360 --> 0:29:36.040
<v Speaker 1>age twenty.

0:29:36.120 --> 0:29:38.760
<v Speaker 2>Hey, but before you read that passage. Though, before you

0:29:38.800 --> 0:29:39.800
<v Speaker 2>read that passage.

0:29:39.440 --> 0:29:40.440
<v Speaker 1>Should should I do an ad?

0:29:40.440 --> 0:29:40.760
<v Speaker 2>Plug?

0:29:40.840 --> 0:29:44.640
<v Speaker 1>Is it? Type of ads? Speaking of products and services?

0:29:45.120 --> 0:29:55.240
<v Speaker 1>We weren't, but here's some. We're back. So Dumas Malone

0:29:55.320 --> 0:29:58.760
<v Speaker 1>writes this about our boy tj at age twenty, on

0:29:58.800 --> 0:30:01.160
<v Speaker 1>his way to the county court and to Williamsburg. He

0:30:01.200 --> 0:30:03.640
<v Speaker 1>generally went on horseback or in a one horse chair.

0:30:03.760 --> 0:30:06.200
<v Speaker 1>His servant, Jupiter, who was just his age as a rule,

0:30:06.240 --> 0:30:09.280
<v Speaker 1>went with him or followed close behind, possibly carrying his

0:30:09.320 --> 0:30:11.960
<v Speaker 1>luggage in a cart. The name of this trusted companion

0:30:12.000 --> 0:30:13.600
<v Speaker 1>of the road, who had been going with him since

0:30:13.600 --> 0:30:15.760
<v Speaker 1>his days as a law student, recurs in his account

0:30:15.760 --> 0:30:19.320
<v Speaker 1>books with regularity. Jefferson was always giving money to Jupiter

0:30:19.480 --> 0:30:22.120
<v Speaker 1>to pay a saddler and Staunton, to pay for ferriages

0:30:22.160 --> 0:30:25.240
<v Speaker 1>to Williamsburg and for bread and candles there. He even

0:30:25.280 --> 0:30:28.000
<v Speaker 1>borrowed small coin from Jupiter at times when he himself

0:30:28.080 --> 0:30:29.000
<v Speaker 1>ran out.

0:30:30.000 --> 0:30:31.720
<v Speaker 2>And yeah, man.

0:30:31.880 --> 0:30:36.320
<v Speaker 1>It is you have to again not to not to

0:30:36.400 --> 0:30:38.680
<v Speaker 1>take away from the immorality of this system, but you

0:30:38.720 --> 0:30:40.560
<v Speaker 1>also in order to understand what it was like living

0:30:40.600 --> 0:30:42.240
<v Speaker 1>under them, you have to get that there is a

0:30:42.320 --> 0:30:45.960
<v Speaker 1>kind of intimacy that often develops between these people, right,

0:30:46.000 --> 0:30:49.400
<v Speaker 1>and it's yeah, and just the kind of people you know. Yeah,

0:30:49.440 --> 0:30:50.840
<v Speaker 1>and just the like you said.

0:30:50.720 --> 0:30:57.680
<v Speaker 2>The emotional complication of like okay, what what what we

0:30:57.720 --> 0:31:00.719
<v Speaker 2>would call now like survivor's guilt, where it's like, Okay,

0:31:00.800 --> 0:31:03.640
<v Speaker 2>I know I made it, and I know, like my

0:31:03.760 --> 0:31:07.480
<v Speaker 2>situation is not as bad as everybody else is. I'm

0:31:07.520 --> 0:31:10.400
<v Speaker 2>looking at this person that I could truly as I'm

0:31:10.480 --> 0:31:14.480
<v Speaker 2>on this carriage, nicely dressed and smelling good, seeing somebody

0:31:14.520 --> 0:31:17.080
<v Speaker 2>that could be my brother, cousin or uncle or auntie

0:31:17.200 --> 0:31:19.760
<v Speaker 2>or mom on the side of the row picking cotton,

0:31:20.160 --> 0:31:22.520
<v Speaker 2>knowing full well, and I know what they think of

0:31:22.720 --> 0:31:25.440
<v Speaker 2>as they see me, you know. And then you're like, well,

0:31:25.480 --> 0:31:29.080
<v Speaker 2>you know I and in reality is I would much

0:31:29.160 --> 0:31:31.720
<v Speaker 2>rather be on this cart than over there, you know

0:31:31.720 --> 0:31:35.960
<v Speaker 2>what I'm saying, And like, yeah, just the complicated Yeah.

0:31:36.040 --> 0:31:39.640
<v Speaker 1>Yeah, it is complicated. And it's also like that whole

0:31:39.640 --> 0:31:42.040
<v Speaker 1>thing about like I could be related to this person

0:31:42.080 --> 0:31:44.240
<v Speaker 1>in the field in a lot of cases is not

0:31:44.280 --> 0:31:46.560
<v Speaker 1>the case with Thomas and Jupiter, but it's going to

0:31:46.560 --> 0:31:48.240
<v Speaker 1>be the case with Thomas and a lot of the

0:31:48.320 --> 0:31:51.440
<v Speaker 1>other people that he owns. You are also related by

0:31:51.480 --> 0:31:54.560
<v Speaker 1>blood to these people. Right, that's why Daddy, there's that's

0:31:54.640 --> 0:31:57.080
<v Speaker 1>that's your uncle. That's a cousin by marriage, you know.

0:31:57.560 --> 0:32:00.800
<v Speaker 1>That's also and these the fact that these people, these

0:32:01.080 --> 0:32:04.920
<v Speaker 1>that like these these white families, these like slave owning

0:32:05.000 --> 0:32:08.920
<v Speaker 1>families often raise their kids together with like usually there

0:32:08.920 --> 0:32:11.040
<v Speaker 1>will be a family or a couple of families of

0:32:11.080 --> 0:32:14.800
<v Speaker 1>like privileged enslaved people who live in and around the home.

0:32:15.520 --> 0:32:20.320
<v Speaker 1>That is, it creates these bonds that I think pervert

0:32:20.680 --> 0:32:24.320
<v Speaker 1>but often exist in the image of the concept of

0:32:24.320 --> 0:32:26.760
<v Speaker 1>family bonds. Right, I think this is a perversion of

0:32:26.840 --> 0:32:29.920
<v Speaker 1>family bonds, but it does mimic that, right. And A

0:32:29.920 --> 0:32:33.040
<v Speaker 1>Master of the Mountain Windset goes into more detail on

0:32:33.080 --> 0:32:34.840
<v Speaker 1>this phenomenon. I'm gonna read this quote than we can

0:32:34.880 --> 0:32:38.280
<v Speaker 1>talk about it as after the Civil War. Visited after

0:32:38.320 --> 0:32:41.160
<v Speaker 1>the Civil War, visiting Northerner, astonished at the stories she

0:32:41.200 --> 0:32:43.520
<v Speaker 1>had heard, asked a former slave how he could risk

0:32:43.560 --> 0:32:46.000
<v Speaker 1>his life for the family that enslaved him. The answer

0:32:46.080 --> 0:32:47.920
<v Speaker 1>was that the slaves had not lost a sense of

0:32:47.960 --> 0:32:50.880
<v Speaker 1>common humanity. Often we left our own wives and children

0:32:50.960 --> 0:32:52.640
<v Speaker 1>during the war in order to take care of the

0:32:52.640 --> 0:32:55.280
<v Speaker 1>wives and children of our absent masters. And why did

0:32:55.320 --> 0:32:57.960
<v Speaker 1>we do this because they were helpless and afraid, while

0:32:57.960 --> 0:33:00.080
<v Speaker 1>our families were better able to take care of them

0:33:00.600 --> 0:33:03.640
<v Speaker 1>and had no fear. When they saw their oppressors stricken

0:33:03.680 --> 0:33:05.880
<v Speaker 1>with fear, they did not rise up in vengeance but

0:33:05.920 --> 0:33:06.560
<v Speaker 1>offered help.

0:33:08.000 --> 0:33:08.360
<v Speaker 2>Yeah.

0:33:08.400 --> 0:33:11.520
<v Speaker 1>And that's, you know, e a mess.

0:33:11.800 --> 0:33:17.600
<v Speaker 2>Yeah, it's both both a malady and a testament, you

0:33:17.640 --> 0:33:19.720
<v Speaker 2>know to like you said that, like, well, we didn't

0:33:19.720 --> 0:33:22.040
<v Speaker 2>lose humanity. I know we were being treated like we

0:33:22.040 --> 0:33:24.840
<v Speaker 2>weren't humans, but we know we were. We knew we're humans,

0:33:25.440 --> 0:33:29.120
<v Speaker 2>you know, And like you said, like I still see

0:33:29.120 --> 0:33:32.360
<v Speaker 2>this little boy who's the child of or this little

0:33:32.360 --> 0:33:34.880
<v Speaker 2>girl who's the child of my master. But I'm like you, like, yeah,

0:33:34.920 --> 0:33:38.600
<v Speaker 2>that's that's still a child, you know. And I know

0:33:38.720 --> 0:33:42.040
<v Speaker 2>we're both human, you know, Like maybe you don't, I do.

0:33:42.680 --> 0:33:45.200
<v Speaker 2>And I'm not gonna let you take that from me,

0:33:45.760 --> 0:33:47.000
<v Speaker 2>you know. I think that there was a lot of

0:33:47.000 --> 0:33:48.800
<v Speaker 2>stuff that I was even raised with where it's like

0:33:48.880 --> 0:33:52.680
<v Speaker 2>you can't let you can't let your oppressors strip you

0:33:52.720 --> 0:33:55.320
<v Speaker 2>from your humanity, Like, don't let them take that also,

0:33:55.840 --> 0:33:58.120
<v Speaker 2>And I think that that that's something there. But the

0:33:58.200 --> 0:34:01.320
<v Speaker 2>thought actually crossed my mind as you was talking about

0:34:01.440 --> 0:34:08.839
<v Speaker 2>this weird family bond that like, Okay, it's absolutely obvious

0:34:09.320 --> 0:34:16.640
<v Speaker 2>to everyone in this house, including the master's wife, that

0:34:16.640 --> 0:34:20.640
<v Speaker 2>that little girl, that little light skinned little girl who

0:34:20.680 --> 0:34:25.480
<v Speaker 2>works in my house, looks just like my husband. So like,

0:34:26.440 --> 0:34:29.000
<v Speaker 2>I know that's your child, you know what I'm saying. Yeah,

0:34:29.239 --> 0:34:33.520
<v Speaker 2>And I just wonder if that played a role between

0:34:34.480 --> 0:34:39.960
<v Speaker 2>the relationship of white women and black women where there's

0:34:40.000 --> 0:34:43.920
<v Speaker 2>a level of resentment. That's another thing I never thought about.

0:34:44.080 --> 0:34:46.840
<v Speaker 1>And that's the thing part of the difficulty of getting

0:34:46.920 --> 0:34:49.719
<v Speaker 1>I think. I'm sure that happens. I'm sure that's a

0:34:49.760 --> 0:34:52.680
<v Speaker 1>part of the story that's significant, But they also didn't

0:34:52.680 --> 0:34:55.080
<v Speaker 1>really like let women write a lot like you know,

0:34:55.719 --> 0:34:57.960
<v Speaker 1>it was also not a lot of you don't get

0:34:57.960 --> 0:34:59.799
<v Speaker 1>as nearly at least not as much as we get

0:34:59.800 --> 0:35:00.840
<v Speaker 1>of Yeah.

0:35:00.880 --> 0:35:03.360
<v Speaker 2>I just and I just wonder if like that element

0:35:03.520 --> 0:35:06.120
<v Speaker 2>like plays such a role of like maybe some of

0:35:06.160 --> 0:35:09.840
<v Speaker 2>the vitriol and like besides just run of the middle racism,

0:35:10.280 --> 0:35:15.440
<v Speaker 2>the specific vitriol towards specifically black women, Like I just

0:35:15.480 --> 0:35:17.719
<v Speaker 2>wonder if, like I wonder if that's a thing where

0:35:17.719 --> 0:35:20.160
<v Speaker 2>it's like, well, I mean and that's all in my

0:35:20.280 --> 0:35:23.800
<v Speaker 2>face and rather than rather than like directing the anger

0:35:23.840 --> 0:35:27.080
<v Speaker 2>where it's supposed to be. You'll say it where it's like, well,

0:35:27.080 --> 0:35:29.480
<v Speaker 2>she's properties she didn't have no saying this your husband

0:35:29.600 --> 0:35:31.319
<v Speaker 2>raped her, Like I wan't to understand what you don't

0:35:31.400 --> 0:35:32.719
<v Speaker 2>understand about that, you know.

0:35:33.239 --> 0:35:36.760
<v Speaker 1>But yeah, and also, as we'll talk about later, often

0:35:36.800 --> 0:35:39.839
<v Speaker 1>forced her to be like a nurse maid to your kids, right,

0:35:39.880 --> 0:35:42.759
<v Speaker 1>which I'm sure also especially when you're talking about like

0:35:42.760 --> 0:35:45.480
<v Speaker 1>a woman like like Martha Jefferson is going to be

0:35:45.560 --> 0:35:49.680
<v Speaker 1>his future wife who is sickly, right, and so yeah,

0:35:49.719 --> 0:35:53.560
<v Speaker 1>like that's that's another complication to it. But I think

0:35:53.560 --> 0:35:56.560
<v Speaker 1>we have established these are very complex relationships that we

0:35:56.600 --> 0:35:58.600
<v Speaker 1>are going to be looking into and breaking down. That

0:35:58.600 --> 0:36:03.279
<v Speaker 1>doesn't impact the evil that we attached to them, but

0:36:03.320 --> 0:36:05.239
<v Speaker 1>it is worth understanding if you want to get a

0:36:05.239 --> 0:36:06.640
<v Speaker 1>context for what life was like.

0:36:07.320 --> 0:36:07.600
<v Speaker 2>Now.

0:36:07.760 --> 0:36:10.640
<v Speaker 1>When it comes to where Jefferson lands in the intellectual

0:36:10.719 --> 0:36:14.440
<v Speaker 1>history of slavery, I think it's important that during this

0:36:14.600 --> 0:36:18.160
<v Speaker 1>time he is a voracious reader and he's kind of

0:36:18.440 --> 0:36:20.960
<v Speaker 1>you know the term web we use for like I

0:36:20.960 --> 0:36:24.239
<v Speaker 1>think it came out of initially like like white Americans

0:36:24.239 --> 0:36:27.680
<v Speaker 1>who are obsessed with Japan, right, He's kind of that,

0:36:27.760 --> 0:36:29.960
<v Speaker 1>He's kind of a web for the Roman Republic. Right.

0:36:30.000 --> 0:36:33.239
<v Speaker 1>He is a huge fan. He's in love with his idea,

0:36:33.800 --> 0:36:36.400
<v Speaker 1>this distorted idea of the history and culture of that

0:36:36.440 --> 0:36:39.640
<v Speaker 1>place and time, and he understood it through the scholarship

0:36:39.640 --> 0:36:42.480
<v Speaker 1>of his day as like kind of a golden age

0:36:42.480 --> 0:36:44.080
<v Speaker 1>that was lost in a lot of ways, and this

0:36:44.200 --> 0:36:48.240
<v Speaker 1>influences the attitudes and opinions of these ancient Romans he's reading,

0:36:48.560 --> 0:36:52.600
<v Speaker 1>influences his early feelings on how slavery ought to work right,

0:36:52.680 --> 0:36:55.080
<v Speaker 1>and on the morality of slavery, and in a lot

0:36:55.120 --> 0:36:57.640
<v Speaker 1>of ways his opinions on this are more Roman than American.

0:36:57.800 --> 0:37:00.680
<v Speaker 1>In his youth, he's going to age into an acceptance

0:37:00.800 --> 0:37:04.319
<v Speaker 1>of what we now call scientific racism as an older man,

0:37:04.800 --> 0:37:08.240
<v Speaker 1>but that's not entirely where he starts with things. At college,

0:37:08.239 --> 0:37:11.840
<v Speaker 1>Thomas gains a reputation for being, in biographer Joseph Ellis's

0:37:11.880 --> 0:37:15.600
<v Speaker 1>World Words, an obsessive student. Ellis writes in the book

0:37:15.640 --> 0:37:19.080
<v Speaker 1>American Sphinx that Thomas would spend sometimes fifteen hours with

0:37:19.120 --> 0:37:22.080
<v Speaker 1>his books, three hours practicing his violin, and the remaining

0:37:22.120 --> 0:37:25.520
<v Speaker 1>six hours eating and sleeping. He was an extremely serious

0:37:25.600 --> 0:37:26.160
<v Speaker 1>young man.

0:37:26.719 --> 0:37:27.000
<v Speaker 2>Wow.

0:37:27.080 --> 0:37:29.360
<v Speaker 1>Jefferson would later write about the two years that he

0:37:29.440 --> 0:37:32.360
<v Speaker 1>spent at college as the happiest years of his life.

0:37:32.640 --> 0:37:34.960
<v Speaker 1>He was active in sports, and he built a sizable

0:37:35.000 --> 0:37:38.520
<v Speaker 1>friend group, which included Dabney Carr. His mentor was a

0:37:38.560 --> 0:37:41.960
<v Speaker 1>math professor William Small, who was a prominent deist and

0:37:42.000 --> 0:37:44.759
<v Speaker 1>whose views on religion shaped Jefferson's own. This is a

0:37:44.760 --> 0:37:47.000
<v Speaker 1>big part of how he comes to see himself as

0:37:47.040 --> 0:37:50.400
<v Speaker 1>a dist He has this kind of this guy, William Small,

0:37:50.440 --> 0:37:53.960
<v Speaker 1>this professor, as kind of a mentor. He graduates, he's

0:37:53.960 --> 0:37:55.480
<v Speaker 1>gonna have a couple because he doesn't have like a

0:37:55.560 --> 0:37:59.439
<v Speaker 1>dad anymore. Right. He graduates in seventeen sixty two because

0:37:59.480 --> 0:38:01.719
<v Speaker 1>life moved to a lot faster in those days, or

0:38:01.719 --> 0:38:04.680
<v Speaker 1>at least school did. And he took an apprenticeship in

0:38:04.760 --> 0:38:08.600
<v Speaker 1>the law with a guy named George With its spelled withy,

0:38:08.800 --> 0:38:12.320
<v Speaker 1>but it's pronounced with apparently. So this lasted five years,

0:38:12.360 --> 0:38:15.400
<v Speaker 1>and it acquainted Jefferson with the nuts and bolts of

0:38:15.440 --> 0:38:17.440
<v Speaker 1>the kind of law that he was practicing, which was

0:38:17.480 --> 0:38:21.320
<v Speaker 1>mainly land title law. He was representing planters in cases

0:38:21.360 --> 0:38:24.560
<v Speaker 1>involving land claims. For the most part. With was also

0:38:24.640 --> 0:38:27.760
<v Speaker 1>an intellectual inspiration for Thomas, who called him my second

0:38:27.840 --> 0:38:32.080
<v Speaker 1>father and described him as the American Cato. Now, this

0:38:32.120 --> 0:38:34.760
<v Speaker 1>is going to get us into our detailed talk about

0:38:34.760 --> 0:38:37.279
<v Speaker 1>one of the Romans that Thomas reads a lot, and

0:38:37.320 --> 0:38:41.440
<v Speaker 1>that is Cato the Elder. There's a Cato the Younger too.

0:38:41.560 --> 0:38:44.160
<v Speaker 1>Both Catos are related and both were known to be

0:38:44.239 --> 0:38:47.200
<v Speaker 1>kind of these moral paragons of a very specific set

0:38:47.200 --> 0:38:49.520
<v Speaker 1>of austere agricultural values.

0:38:49.640 --> 0:38:49.839
<v Speaker 2>Right.

0:38:50.200 --> 0:38:52.319
<v Speaker 1>They are these kind of guys who still are with

0:38:52.400 --> 0:38:55.080
<v Speaker 1>us today. Right, you know, this kind of like conservative,

0:38:55.600 --> 0:38:59.160
<v Speaker 1>obsessive sort of love of the concept of being a farmer,

0:38:59.280 --> 0:39:03.319
<v Speaker 1>often attached many real knowledge of what being a farmer requires.

0:39:03.480 --> 0:39:03.640
<v Speaker 2>Right.

0:39:04.520 --> 0:39:07.480
<v Speaker 1>Kato the Catos, but particularly Cato the Elder is like

0:39:07.800 --> 0:39:10.400
<v Speaker 1>he's he is ground zero for that. He is like

0:39:10.480 --> 0:39:13.200
<v Speaker 1>the first guy in Western literature to be like, ah,

0:39:13.400 --> 0:39:14.759
<v Speaker 1>we all need to be farmers.

0:39:15.160 --> 0:39:18.959
<v Speaker 2>Yeah, that particular, I think it's important to like drill

0:39:19.080 --> 0:39:23.479
<v Speaker 2>down that type of personality. Like and and while it's

0:39:23.520 --> 0:39:27.040
<v Speaker 2>it's actually very telling that he goes to Kato, because

0:39:27.920 --> 0:39:32.040
<v Speaker 2>it's like if somebody were to say they were a

0:39:32.160 --> 0:39:35.400
<v Speaker 2>karate master or a jiu jitsu master and you're like, oh, word,

0:39:35.760 --> 0:39:37.640
<v Speaker 2>like how many tournaments have you been in? And they're

0:39:37.640 --> 0:39:40.359
<v Speaker 2>like No, I just studied it and I know all

0:39:40.400 --> 0:39:42.240
<v Speaker 2>the things. So it's like, oh, you you're a master

0:39:42.360 --> 0:39:45.000
<v Speaker 2>because you read it, not to dread.

0:39:44.840 --> 0:39:48.920
<v Speaker 1>A lot of guy karate karate for you.

0:39:49.120 --> 0:39:51.560
<v Speaker 2>Yeah, So it's like, no, I can teach karate in

0:39:51.640 --> 0:39:55.319
<v Speaker 2>a classroom, not an adult jo in a classroom, that

0:39:55.480 --> 0:39:56.600
<v Speaker 2>dude Kato.

0:39:57.000 --> 0:39:59.759
<v Speaker 1>Yeah, yeah, exactly. And there's this this reality, this thing

0:39:59.760 --> 0:40:02.399
<v Speaker 1>that's really starting to happen in a major way while

0:40:02.440 --> 0:40:07.160
<v Speaker 1>Cato the Elder is alive. That's like, basically the backbone

0:40:07.200 --> 0:40:10.560
<v Speaker 1>of the Roman military had always been these small, independent farmers, right.

0:40:10.600 --> 0:40:13.760
<v Speaker 1>These guys are freemen. They're soldiers when they're not farming

0:40:13.840 --> 0:40:18.040
<v Speaker 1>if the state needs them. And this is like, you know,

0:40:18.360 --> 0:40:20.640
<v Speaker 1>Rome is going to constantly deal with the problem of that.

0:40:20.719 --> 0:40:23.480
<v Speaker 1>Like once they start to get big, you start having

0:40:23.680 --> 0:40:26.160
<v Speaker 1>all these rich people buying up all of this land

0:40:26.239 --> 0:40:28.960
<v Speaker 1>that smaller farmers had and working it with slaves, and

0:40:29.040 --> 0:40:33.600
<v Speaker 1>this kind of destroys the social backbone that had supported

0:40:33.600 --> 0:40:37.200
<v Speaker 1>the military. A lot of Roman politics is going to

0:40:37.239 --> 0:40:39.720
<v Speaker 1>like revolve around this change that happens.

0:40:39.800 --> 0:40:40.000
<v Speaker 3>Right.

0:40:40.480 --> 0:40:42.880
<v Speaker 1>It's more complicated than we're going to get into today,

0:40:42.880 --> 0:40:44.560
<v Speaker 1>but what's important for you to know is that if

0:40:44.560 --> 0:40:48.000
<v Speaker 1>he were alive today, Cato the Elder would have a TikTok, right,

0:40:48.680 --> 0:40:50.600
<v Speaker 1>and it would be the kind of TikTok where he's like,

0:40:50.840 --> 0:40:53.920
<v Speaker 1>he's like giving these angry rants over ai generated images

0:40:53.960 --> 0:40:57.080
<v Speaker 1>of farmhouses and wives with too many fingers, handling handing

0:40:57.160 --> 0:41:00.279
<v Speaker 1>plates of indistinct food to broods of Norman rock well

0:41:00.280 --> 0:41:02.359
<v Speaker 1>looking kids. Yeah, and he would go on all these lives.

0:41:02.360 --> 0:41:04.719
<v Speaker 1>It'd be a split screen with somebody playing the lies

0:41:04.840 --> 0:41:08.520
<v Speaker 1>on the other side. Yeah, yeah, yeah. He would be

0:41:08.520 --> 0:41:11.400
<v Speaker 1>going these long rants about returning to tradition. He'd be

0:41:11.440 --> 0:41:13.640
<v Speaker 1>really angry about women in video games. I have that

0:41:13.680 --> 0:41:15.160
<v Speaker 1>my suspicions, Oh for sure.

0:41:15.360 --> 0:41:16.520
<v Speaker 2>Oh wow. Yeah.

0:41:16.560 --> 0:41:19.040
<v Speaker 1>In his own day, Cato wrote a lot about his

0:41:19.120 --> 0:41:22.920
<v Speaker 1>idealized concept of the free citizen farmer, a tough and

0:41:23.040 --> 0:41:26.319
<v Speaker 1>morally upright creature who formed the backbone of Roman military might.

0:41:26.600 --> 0:41:29.520
<v Speaker 1>Of course, this citizen farmer was also a slave master,

0:41:29.640 --> 0:41:33.360
<v Speaker 1>and Cato had very specific ideas on how slaves should

0:41:33.360 --> 0:41:36.520
<v Speaker 1>be kept. From Plutarch's Life of Cato the Elder quote,

0:41:36.719 --> 0:41:39.040
<v Speaker 1>a slave of his was expected to either be busy

0:41:39.080 --> 0:41:41.080
<v Speaker 1>about the house or to be asleep, and he was

0:41:41.200 --> 0:41:44.160
<v Speaker 1>very partial to the sleepy ones. He thought these gentler

0:41:44.160 --> 0:41:46.000
<v Speaker 1>than the wakeful ones, and those who had enjoyed the

0:41:46.000 --> 0:41:48.200
<v Speaker 1>gift of sleep were better for any kind of service

0:41:48.200 --> 0:41:50.239
<v Speaker 1>than those who lacked it. In the belief that his

0:41:50.280 --> 0:41:53.280
<v Speaker 1>slaves were led into most mischief by their sexual passions,

0:41:53.360 --> 0:41:56.040
<v Speaker 1>he stipulated that males should consort with the females at

0:41:56.040 --> 0:41:58.760
<v Speaker 1>a fixed price, but should never approach any other woman.

0:41:59.320 --> 0:42:01.680
<v Speaker 1>So he makes his slaves pay him to have sex.

0:42:02.160 --> 0:42:05.080
<v Speaker 2>Wow, there's something to be said about I don't want

0:42:05.080 --> 0:42:06.799
<v Speaker 2>to go down too big of a tangent, but just

0:42:06.840 --> 0:42:09.919
<v Speaker 2>like what the Romans meant when they said slaves being

0:42:11.000 --> 0:42:15.440
<v Speaker 2>rather different than what we meant. Yeah, but also the

0:42:15.480 --> 0:42:18.080
<v Speaker 2>way that they viewed sexuality. It's so interesting that they

0:42:18.160 --> 0:42:21.879
<v Speaker 2>that you brought that up, because sex was, at least

0:42:21.880 --> 0:42:26.839
<v Speaker 2>in the ancient Romans, was much less about pleasure than

0:42:26.880 --> 0:42:29.160
<v Speaker 2>it was about dominance, you know what I mean, And

0:42:29.520 --> 0:42:32.080
<v Speaker 2>and social status and order, you know what I'm saying,

0:42:32.160 --> 0:42:35.720
<v Speaker 2>Like it's a way to display power.

0:42:36.160 --> 0:42:39.320
<v Speaker 1>So certainly when you're talking about like your the people

0:42:39.320 --> 0:42:40.600
<v Speaker 1>that you own, yes.

0:42:40.520 --> 0:42:44.080
<v Speaker 2>Yes, So then to say that, like because if for

0:42:44.760 --> 0:42:47.600
<v Speaker 2>your slave to be able to have choice in who

0:42:47.640 --> 0:42:50.520
<v Speaker 2>they sleep with, is to say that you're letting your

0:42:50.560 --> 0:42:53.360
<v Speaker 2>slave exert power or some sort of authority, and it's like,

0:42:53.400 --> 0:42:55.160
<v Speaker 2>I can't let you do that, Like that's not in

0:42:55.239 --> 0:42:55.920
<v Speaker 2>our worldview.

0:42:56.000 --> 0:42:58.480
<v Speaker 1>Yeah, and Cato seems to be saying that, like, if

0:42:58.520 --> 0:43:00.839
<v Speaker 1>you do that, that little bit of that little bit

0:43:00.840 --> 0:43:03.720
<v Speaker 1>of agency you give them will like lead them spark

0:43:03.880 --> 0:43:06.600
<v Speaker 1>likely could be the foundation of rebellion. Yes, right, yes,

0:43:06.960 --> 0:43:10.640
<v Speaker 1>and yeah, his attitude basically is that, like, slaves are

0:43:10.680 --> 0:43:14.320
<v Speaker 1>living tools, right, so they should be either working or unconscious,

0:43:14.360 --> 0:43:17.320
<v Speaker 1>having exhausted themselves at the end of every single day.

0:43:18.080 --> 0:43:21.560
<v Speaker 1>Because people don't like living this way, and because Cato,

0:43:21.920 --> 0:43:25.160
<v Speaker 1>despite talking about like austerity and how it's great to

0:43:25.200 --> 0:43:28.040
<v Speaker 1>not be to lose yourself to these modern comforts, Kato

0:43:28.200 --> 0:43:30.640
<v Speaker 1>is a guy who seeks a life of comfort provided

0:43:30.680 --> 0:43:33.160
<v Speaker 1>by human bondage, the people who work for him without

0:43:33.200 --> 0:43:36.160
<v Speaker 1>being paid, right, And he understood that in order to

0:43:36.200 --> 0:43:38.680
<v Speaker 1>maintain that life, he has to keep his slaves divided

0:43:38.719 --> 0:43:42.280
<v Speaker 1>and befuddled beneath him. Quote and this is from Plutarch.

0:43:42.840 --> 0:43:44.640
<v Speaker 1>At the outset, when he was still poor and in

0:43:44.680 --> 0:43:47.040
<v Speaker 1>military service, he found no fault at all with what

0:43:47.160 --> 0:43:49.440
<v Speaker 1>was served up to him, declaring that it was shameful

0:43:49.480 --> 0:43:51.439
<v Speaker 1>for a man to quarrel with the domestic over food

0:43:51.480 --> 0:43:54.279
<v Speaker 1>and drink. But afterwards, when his circumstances were improved and

0:43:54.320 --> 0:43:56.600
<v Speaker 1>he used to entertain his friends and colleagues at table,

0:43:56.880 --> 0:43:59.080
<v Speaker 1>no sooner was dinner over than he would flog those

0:43:59.080 --> 0:44:01.040
<v Speaker 1>slaves who had been remiss at all and preparing or

0:44:01.080 --> 0:44:03.640
<v Speaker 1>serving it. He was always contriving that his slave should

0:44:03.680 --> 0:44:06.839
<v Speaker 1>have feuds and dissensions among themselves. Harmony among them made

0:44:06.880 --> 0:44:10.600
<v Speaker 1>him suspicious and fearful. So he's like beating his slaves

0:44:10.600 --> 0:44:13.120
<v Speaker 1>after dinner, not even if they didn't do anything, just

0:44:13.120 --> 0:44:16.040
<v Speaker 1>so that, like what, they'll get angry at someone else, right,

0:44:16.120 --> 0:44:18.319
<v Speaker 1>at one of the other people. You know. Yeah, this

0:44:18.480 --> 0:44:21.399
<v Speaker 1>is one of the guys that Thomas Jefferson is reading obsessively.

0:44:21.560 --> 0:44:25.040
<v Speaker 1>You know the fact that he compares his mentor to

0:44:25.520 --> 0:44:30.239
<v Speaker 1>moderate the American Kato is meaningful rites a lot, yes, yeah,

0:44:30.280 --> 0:44:32.759
<v Speaker 1>and yeah, Kto is. He's a conservative, right, and he's

0:44:32.760 --> 0:44:35.080
<v Speaker 1>someone who believes in the maintenance of his own comfort

0:44:35.160 --> 0:44:38.279
<v Speaker 1>through this suffering and subjugation of others, but also someone

0:44:38.280 --> 0:44:41.800
<v Speaker 1>who fetishizes this idea of independence and hard work despite

0:44:41.840 --> 0:44:44.520
<v Speaker 1>getting a lot of their station through inheritance. One of

0:44:44.560 --> 0:44:47.640
<v Speaker 1>Kato's noteworthy sentiments was that a good Roman should seek

0:44:47.680 --> 0:44:50.600
<v Speaker 1>to earn more than he inherited, and Jefferson would always

0:44:50.600 --> 0:44:53.520
<v Speaker 1>obsess over this image of himself as a great businessman,

0:44:53.640 --> 0:44:55.680
<v Speaker 1>even though he never is able to really do that.

0:44:56.560 --> 0:45:00.600
<v Speaker 1>While practicing law, Jefferson entered into adult society found himself

0:45:00.640 --> 0:45:03.759
<v Speaker 1>walking in some of the most respected circles in Virginia.

0:45:03.920 --> 0:45:06.080
<v Speaker 1>He gained easy access to this scene due to his

0:45:06.120 --> 0:45:10.000
<v Speaker 1>father's wealth and reputation, and Jefferson constantly spent more than

0:45:10.000 --> 0:45:13.200
<v Speaker 1>he could afford to spend, burning away his inheritance trying

0:45:13.200 --> 0:45:16.440
<v Speaker 1>to impress his wealthy society friends. It was during this

0:45:16.520 --> 0:45:18.360
<v Speaker 1>portion of his life that he fell in love for

0:45:18.400 --> 0:45:21.360
<v Speaker 1>the first time to a young woman named Rebecca Burwell.

0:45:21.840 --> 0:45:24.080
<v Speaker 1>Her parents had died when she was young, but left

0:45:24.120 --> 0:45:27.240
<v Speaker 1>her a fabulous fortune. Her uncle, who has made her guardian,

0:45:27.360 --> 0:45:29.360
<v Speaker 1>was the governor of New York. When he fell in

0:45:29.400 --> 0:45:32.360
<v Speaker 1>love with her, Thomas he was twenty and she was sixteen.

0:45:32.719 --> 0:45:35.520
<v Speaker 1>And so, unlike Robert E. Lee, our boy, TJ's going

0:45:35.600 --> 0:45:38.520
<v Speaker 1>to fail early to the coveted behind the bastards didn't

0:45:38.560 --> 0:45:39.400
<v Speaker 1>flirt with children.

0:45:39.440 --> 0:45:41.880
<v Speaker 2>Award made to his twenties.

0:45:41.960 --> 0:45:44.640
<v Speaker 1>Yeah, you're almost you're almost in line with that one

0:45:44.719 --> 0:45:48.319
<v Speaker 1>Texas Romeo and Juliet law Right twenty and sixteen. So

0:45:48.360 --> 0:45:51.640
<v Speaker 1>he's not as bad as some people, allowing for the fact, well,

0:45:51.719 --> 0:45:53.480
<v Speaker 1>yet he's going to be actually much worse than most

0:45:53.480 --> 0:45:57.759
<v Speaker 1>people not too long from now, yes, but allowing for

0:45:57.800 --> 0:45:59.960
<v Speaker 1>the fact that this was more common back than wellolk

0:46:00.280 --> 0:46:02.600
<v Speaker 1>on that a little bit later. I also do want

0:46:02.600 --> 0:46:05.440
<v Speaker 1>to acknowledge something most people already know, which is that

0:46:05.760 --> 0:46:07.799
<v Speaker 1>guys who flirt with women who are a lot younger

0:46:07.800 --> 0:46:10.440
<v Speaker 1>than ye them often have issues with control and self

0:46:10.480 --> 0:46:13.160
<v Speaker 1>confidence that make them want to be with someone who

0:46:13.239 --> 0:46:16.640
<v Speaker 1>is less able to exercise agency. And we can infer

0:46:16.680 --> 0:46:18.800
<v Speaker 1>that this may have been part of what's happening with Jefferson,

0:46:18.840 --> 0:46:20.800
<v Speaker 1>from the fact that he is too shy to flirt

0:46:20.840 --> 0:46:23.839
<v Speaker 1>with her directly, and so like, after meeting her and

0:46:23.880 --> 0:46:26.840
<v Speaker 1>falling in love, he flees to Shadwell for nine months

0:46:27.160 --> 0:46:29.240
<v Speaker 1>and then he like he spends the whole time basically

0:46:29.280 --> 0:46:31.440
<v Speaker 1>like getting his courage together, and then when he comes

0:46:31.480 --> 0:46:35.000
<v Speaker 1>back to Williamsburg he does so he tries to reconnect

0:46:35.000 --> 0:46:38.360
<v Speaker 1>with her in this horribly awkward way, being like, hey, sorry,

0:46:38.360 --> 0:46:41.279
<v Speaker 1>I was gone for nine months. I absolutely intend to

0:46:41.320 --> 0:46:43.960
<v Speaker 1>ask for your hand in marriage, probably in the future,

0:46:44.200 --> 0:46:46.279
<v Speaker 1>probably in the near future, but I gotta go to

0:46:46.320 --> 0:46:49.440
<v Speaker 1>England first, Is that cool with you? And Rebecca seems

0:46:49.480 --> 0:46:50.680
<v Speaker 1>to have been like, I don't know what to fucking

0:46:50.760 --> 0:46:53.319
<v Speaker 1>do with this, And so another dude gives her an

0:46:53.360 --> 0:46:58.280
<v Speaker 1>actual marriage proposal and she marries that guy. Dumas writes

0:46:58.400 --> 0:47:00.920
<v Speaker 1>he explained this inactivity to us on the ground that

0:47:00.920 --> 0:47:03.840
<v Speaker 1>he had been abominably lazy. But the probability is that

0:47:03.880 --> 0:47:05.919
<v Speaker 1>he was now deeper in the law than in love,

0:47:06.080 --> 0:47:08.719
<v Speaker 1>by which Dumas means he was just obsessed with his job.

0:47:08.920 --> 0:47:15.600
<v Speaker 1>Yeah right, speaking of workahol, Do you know what cleans

0:47:15.719 --> 0:47:19.880
<v Speaker 1>my palate is the products and services that support this podcast?

0:47:22.040 --> 0:47:22.720
<v Speaker 1>Is that accurate?

0:47:22.800 --> 0:47:23.040
<v Speaker 2>Clean?

0:47:23.120 --> 0:47:33.960
<v Speaker 1>Jo Buck too cleans? Whatever you'll do if we sell that? Yeah,

0:47:34.000 --> 0:47:38.879
<v Speaker 1>and we're back. So. The most noteworthy consequence of these

0:47:38.960 --> 0:47:41.640
<v Speaker 1>early years in law and high society was that it

0:47:41.719 --> 0:47:44.319
<v Speaker 1>started bringing Jefferson into contact with some of the men

0:47:44.360 --> 0:47:47.840
<v Speaker 1>who had become influential voices of the revolution. This was

0:47:47.960 --> 0:47:50.880
<v Speaker 1>seventeen sixty five and he was training to be a

0:47:50.960 --> 0:47:53.840
<v Speaker 1>lawyer still when he first listened to Patrick Henry extempt

0:47:53.920 --> 0:47:58.280
<v Speaker 1>against British tax policy. In this case the Stamp Act. Henry,

0:47:58.440 --> 0:48:00.360
<v Speaker 1>you're all familiar with Henry. They give me bride er

0:48:00.400 --> 0:48:02.799
<v Speaker 1>ging me death guy. Right, he's a fiery orator. That's

0:48:02.880 --> 0:48:05.000
<v Speaker 1>kind of what he's still known for. Yeah, and he

0:48:05.080 --> 0:48:08.960
<v Speaker 1>is he is a very like he's a hardliner for independence, right.

0:48:09.040 --> 0:48:09.239
<v Speaker 2>Yeah.

0:48:09.239 --> 0:48:11.480
<v Speaker 1>And Jefferson, he's a hardliner because he doesn't believe that

0:48:11.520 --> 0:48:14.719
<v Speaker 1>Parliament has any right to tax the colonies. And Jefferson

0:48:14.760 --> 0:48:17.719
<v Speaker 1>agrees with this very strict stance right that there's no

0:48:17.760 --> 0:48:20.400
<v Speaker 1>reason Parliament should be able to tax American landowners and

0:48:20.480 --> 0:48:24.800
<v Speaker 1>farmers for any purpose in American Sphinx Ellis describes Jefferson

0:48:24.840 --> 0:48:27.640
<v Speaker 1>as turning into kind of a fundamentalist on this point.

0:48:28.040 --> 0:48:30.279
<v Speaker 1>From his earliest days in the House, he opposed all

0:48:30.360 --> 0:48:34.280
<v Speaker 1>forms of parliamentary taxation and supported non importation resolutions against

0:48:34.320 --> 0:48:38.880
<v Speaker 1>British trade regulations. Now, while Jefferson felt strongly about this,

0:48:39.040 --> 0:48:41.720
<v Speaker 1>his participation in the debates of the day was mostly

0:48:41.800 --> 0:48:45.320
<v Speaker 1>limited to watching and listening. He was still very shy

0:48:45.400 --> 0:48:48.600
<v Speaker 1>and not confident in his voice or perhaps his mind.

0:48:49.120 --> 0:48:53.240
<v Speaker 1>Ellis continues, he seemed to most of his political contemporaries

0:48:53.280 --> 0:48:55.839
<v Speaker 1>a hovering and ever silent presence, like one of those

0:48:55.880 --> 0:48:58.520
<v Speaker 1>foreigners at a dinner party who nod privately as they

0:48:58.560 --> 0:49:01.160
<v Speaker 1>move from group to group, but never reveal whether or

0:49:01.239 --> 0:49:03.359
<v Speaker 1>not they can speak the language. He had a deep

0:49:03.440 --> 0:49:07.120
<v Speaker 1>seated aversion to the inherent contentions and routinized hurly burly

0:49:07.200 --> 0:49:09.800
<v Speaker 1>of a political career, and was forever telling his friends

0:49:09.840 --> 0:49:11.959
<v Speaker 1>that life on the public stage was not for him.

0:49:12.440 --> 0:49:15.080
<v Speaker 1>Just as his political career was getting started, he seemed

0:49:15.080 --> 0:49:16.200
<v Speaker 1>poised for retirement.

0:49:16.680 --> 0:49:23.319
<v Speaker 2>Wow, I do know. Just dudes that like are just

0:49:23.560 --> 0:49:26.640
<v Speaker 2>introverted in quiet and just whenever things are happening right now,

0:49:26.719 --> 0:49:30.280
<v Speaker 2>like they actually have a trillion amazing things to say,

0:49:30.480 --> 0:49:32.759
<v Speaker 2>they're just yeah, I just don't feel like I need

0:49:32.760 --> 0:49:36.080
<v Speaker 2>to jump into this. And I actually in some ways

0:49:36.280 --> 0:49:40.759
<v Speaker 2>admire that because I am very much the like, like

0:49:41.640 --> 0:49:44.480
<v Speaker 2>there's lava in my mouth, I have to talk like so.

0:49:44.600 --> 0:49:45.640
<v Speaker 1>Like yeah, for to.

0:49:48.400 --> 0:49:53.080
<v Speaker 2>Loquacious, we'd say surprise, surprise, surprise. Yeah.

0:49:53.160 --> 0:49:55.880
<v Speaker 1>Jefferson is very much one of those, like discretion is

0:49:55.920 --> 0:49:59.000
<v Speaker 1>the better part of being a smart guy. Yeah, but

0:49:59.040 --> 0:50:01.480
<v Speaker 1>he's also he's going to kind of it's gonna cost

0:50:01.520 --> 0:50:04.840
<v Speaker 1>some problems for him too. But he gets chosen to

0:50:04.880 --> 0:50:07.760
<v Speaker 1>represent his district in the House of Burgesses in seventeen

0:50:07.880 --> 0:50:10.560
<v Speaker 1>sixty eight after it had been dissolved by the Royal

0:50:10.600 --> 0:50:14.040
<v Speaker 1>Governor after a dispute around taxation. We're not going to

0:50:14.120 --> 0:50:15.960
<v Speaker 1>labor on this much because I think this kind of

0:50:15.960 --> 0:50:18.200
<v Speaker 1>stuff gets covered in school a lot, and it's not

0:50:18.360 --> 0:50:21.560
<v Speaker 1>super relevant to the bastardrey in Jefferson's life. But the

0:50:21.600 --> 0:50:24.000
<v Speaker 1>basic issue here is that Parliament wanted Americans to pay

0:50:24.040 --> 0:50:27.640
<v Speaker 1>taxes like everybody else, and Americans felt this was unfair

0:50:27.719 --> 0:50:30.880
<v Speaker 1>as they weren't really represented in Parliament. The French and

0:50:30.920 --> 0:50:34.080
<v Speaker 1>Indian Wars, which had concluded a little bit earlier, were

0:50:34.120 --> 0:50:36.520
<v Speaker 1>a major inciting incident here because they had driven up

0:50:36.560 --> 0:50:38.680
<v Speaker 1>debt for the Crown, which inspired a lot of the

0:50:38.680 --> 0:50:41.440
<v Speaker 1>taxes and duties on American goods that Jefferson and his

0:50:41.520 --> 0:50:44.040
<v Speaker 1>cohorts are going to rail against. And it was during

0:50:44.040 --> 0:50:46.319
<v Speaker 1>his time in the House of Burgesses that Jefferson first

0:50:46.320 --> 0:50:49.520
<v Speaker 1>comes into contact with George Washington, who led an effort

0:50:49.560 --> 0:50:52.560
<v Speaker 1>to have Virginia join the Association for the Non Importation

0:50:52.680 --> 0:50:57.480
<v Speaker 1>of British Manufacturers. This was an effort of intracolonial solidarity

0:50:57.520 --> 0:51:01.360
<v Speaker 1>to protest British taxes on goods and support domestic manufacturing.

0:51:01.920 --> 0:51:04.799
<v Speaker 1>Jefferson hated the idea that the Americas would have to

0:51:04.840 --> 0:51:08.319
<v Speaker 1>import basic necessities from elsewhere in the Empire instead of

0:51:08.360 --> 0:51:10.799
<v Speaker 1>having their own manufacturing base for those products, which is

0:51:10.800 --> 0:51:12.640
<v Speaker 1>going to be strangled by the taxes and duties that

0:51:12.680 --> 0:51:16.000
<v Speaker 1>Parliament was pushing through. Like a lot of problematic dudes,

0:51:16.040 --> 0:51:19.000
<v Speaker 1>Jefferson is going to grow increasingly obsessed with these ideas

0:51:19.000 --> 0:51:22.279
<v Speaker 1>of autarchy, right of radical self reliance on both an

0:51:22.280 --> 0:51:24.759
<v Speaker 1>individual and a national level, and he kind is going

0:51:24.800 --> 0:51:27.040
<v Speaker 1>to come to believe that the basis of the society

0:51:27.040 --> 0:51:30.200
<v Speaker 1>he wants to build should be these independent Yalemen farmers

0:51:30.360 --> 0:51:33.000
<v Speaker 1>who produce all the necessities of life on their own

0:51:33.440 --> 0:51:36.120
<v Speaker 1>independent properties, or at least most of them. Yeah, and

0:51:36.239 --> 0:51:39.160
<v Speaker 1>kind of the nation that these people build in common

0:51:39.200 --> 0:51:41.840
<v Speaker 1>together will itself be independent. Right, It's not going to

0:51:41.920 --> 0:51:46.239
<v Speaker 1>need anything from elsewhere. Now, this kind of life, the

0:51:46.280 --> 0:51:49.520
<v Speaker 1>reality of it, Like as with Cato's fantasies, it's only

0:51:49.520 --> 0:51:51.240
<v Speaker 1>really possible with large numbers of insides.

0:51:51.440 --> 0:51:54.960
<v Speaker 2>It requires slaves. Yeah, yeah, to that point from what

0:51:55.040 --> 0:51:59.920
<v Speaker 2>I understand, Like, yeah, his picture were of America was

0:52:00.120 --> 0:52:03.480
<v Speaker 2>not big city, you know, and that that that that

0:52:03.560 --> 0:52:07.680
<v Speaker 2>actually became quite a point of contention because of like

0:52:07.880 --> 0:52:12.520
<v Speaker 2>just the very his very just his imagination of what

0:52:12.600 --> 0:52:16.680
<v Speaker 2>this world could be is not modern. It's not so

0:52:16.800 --> 0:52:20.520
<v Speaker 2>that played such a role in his view of slavery

0:52:20.520 --> 0:52:22.680
<v Speaker 2>and a view of this and like yeah, so like

0:52:22.719 --> 0:52:26.600
<v Speaker 2>that that in turn, if you took another like Founder,

0:52:26.600 --> 0:52:28.480
<v Speaker 2>that was like, nah, dude, we could be modern, Like

0:52:28.600 --> 0:52:30.440
<v Speaker 2>let's we can be the future, you know.

0:52:30.520 --> 0:52:33.279
<v Speaker 1>Yeah, yeah, like you know, And there were a lot

0:52:33.320 --> 0:52:37.319
<v Speaker 1>of these, a lot of those guys. Jefferson his his

0:52:37.600 --> 0:52:40.839
<v Speaker 1>vision of kind of his ideal society. For as much

0:52:40.840 --> 0:52:43.720
<v Speaker 1>as he talks about democracy and his interested in progress

0:52:43.719 --> 0:52:45.520
<v Speaker 1>as he is, and he's going to label himself an

0:52:45.520 --> 0:52:48.840
<v Speaker 1>ally with the progressives of his time. Yeah, what he

0:52:49.000 --> 0:52:51.799
<v Speaker 1>talks about really seems like feudile to me in a

0:52:51.800 --> 0:52:55.680
<v Speaker 1>lot of ways. These like little feudal independent states run

0:52:55.719 --> 0:52:57.839
<v Speaker 1>on slavery, right, you know, which is kind of their

0:52:57.960 --> 0:53:02.000
<v Speaker 1>version of serfdom. It's made clear kind of how some

0:53:02.040 --> 0:53:06.600
<v Speaker 1>of his beliefs are moving along. In seventeen sixty eight,

0:53:06.640 --> 0:53:09.080
<v Speaker 1>which is the same year he joins the House of Burgesses,

0:53:09.880 --> 0:53:12.200
<v Speaker 1>and that's the year he decides to build a house

0:53:12.280 --> 0:53:15.560
<v Speaker 1>for himself on top of a mountain Monticello, on a

0:53:15.600 --> 0:53:19.680
<v Speaker 1>parcel of land inherited from his father. Building Monticello is

0:53:19.680 --> 0:53:21.440
<v Speaker 1>going to be the work of a lifetime and in

0:53:21.520 --> 0:53:26.000
<v Speaker 1>some ways the most insidiously evil direct action of Jefferson's life,

0:53:26.400 --> 0:53:29.280
<v Speaker 1>but at this stage his plans were unsettled. In seventeen

0:53:29.360 --> 0:53:32.719
<v Speaker 1>seventy two, he married Martha Whale Skelton, who had been

0:53:32.760 --> 0:53:34.839
<v Speaker 1>widowed young and thus had a huge amount of wealth

0:53:34.840 --> 0:53:37.920
<v Speaker 1>and property to offer him. The family slaves who were

0:53:37.960 --> 0:53:41.240
<v Speaker 1>later interviewed about this marriage describe it as a love match,

0:53:41.280 --> 0:53:44.040
<v Speaker 1>though not something done for property, which is interesting and

0:53:44.080 --> 0:53:46.000
<v Speaker 1>probably suggests that that's what it was.

0:53:46.160 --> 0:53:46.359
<v Speaker 2>Right.

0:53:46.640 --> 0:53:48.440
<v Speaker 1>They wrote about this as different from a lot of

0:53:48.440 --> 0:53:52.719
<v Speaker 1>the other arranged marriages that they saw among the white

0:53:52.719 --> 0:53:55.560
<v Speaker 1>people who were kind of at the top of their society.

0:53:56.040 --> 0:53:59.080
<v Speaker 1>We don't really know much about the relationship because Jefferson

0:53:59.160 --> 0:54:01.840
<v Speaker 1>later destroys most of his correspondence with Martha.

0:54:02.320 --> 0:54:02.560
<v Speaker 2>Great.

0:54:03.000 --> 0:54:04.799
<v Speaker 1>Yeah, I don't know what's going on. There may have

0:54:04.840 --> 0:54:06.319
<v Speaker 1>just been a thing he did out of grief, because

0:54:06.320 --> 0:54:09.160
<v Speaker 1>she's not going to live a long life, and neither

0:54:09.280 --> 0:54:12.200
<v Speaker 1>is her father John. He is less of a mystery, though,

0:54:12.320 --> 0:54:15.840
<v Speaker 1>because he was a slave trader. Henry Winsick writes quote

0:54:16.200 --> 0:54:19.800
<v Speaker 1>when Jefferson courted the beautiful Martha Wales. He spent evenings

0:54:19.840 --> 0:54:22.840
<v Speaker 1>by the fire with her father, Old John, who undoubtedly

0:54:22.880 --> 0:54:25.840
<v Speaker 1>talked business with the young suitor, discoursing on slaves and

0:54:25.880 --> 0:54:28.080
<v Speaker 1>the peaks and valleys in the market for them. The

0:54:28.120 --> 0:54:30.560
<v Speaker 1>incoming tide of slaves washed up against the steps of

0:54:30.600 --> 0:54:33.720
<v Speaker 1>the county courthouses every late summer and fall. The lawyers

0:54:33.719 --> 0:54:36.480
<v Speaker 1>and magistrates had the routine of land transactions and debt

0:54:36.520 --> 0:54:40.400
<v Speaker 1>collections interrupted when overseers herded gangs of newly delivered African

0:54:40.480 --> 0:54:44.239
<v Speaker 1>children under the courthouses through the magistrates to scrutinize, their

0:54:44.280 --> 0:54:47.960
<v Speaker 1>task being to assign each child in age. When children

0:54:48.000 --> 0:54:51.080
<v Speaker 1>reached sixteen, they became taxable, So the planters had an

0:54:51.120 --> 0:54:52.600
<v Speaker 1>interest in low estimates.

0:54:53.239 --> 0:54:53.640
<v Speaker 2>Wow.

0:54:54.120 --> 0:54:56.239
<v Speaker 1>Yeah, the idea that like you don't even really have

0:54:56.360 --> 0:54:59.239
<v Speaker 1>your age. Yeah, that's something that like these guys are

0:54:59.280 --> 0:55:01.160
<v Speaker 1>kind of hash out independent of you.

0:55:01.719 --> 0:55:02.560
<v Speaker 2>Yeah.

0:55:02.640 --> 0:55:05.800
<v Speaker 1>Now, from what he would write later, we can infer

0:55:05.840 --> 0:55:08.960
<v Speaker 1>that Jefferson was horrified by aspects of what Wales told him,

0:55:09.000 --> 0:55:14.000
<v Speaker 1>particularly about the passage like from Africa the Americans. Yeah,

0:55:14.400 --> 0:55:16.520
<v Speaker 1>and so much so that he eventually is going to

0:55:16.560 --> 0:55:19.880
<v Speaker 1>take action. Not long after this point, soon after joining

0:55:19.880 --> 0:55:21.880
<v Speaker 1>the House of Burgesses. Sometime at the end of the

0:55:21.880 --> 0:55:24.759
<v Speaker 1>seventeen sixties or the start of the seventeen seventies, he

0:55:24.840 --> 0:55:30.280
<v Speaker 1>submitted an emancipation bill anonymously through a cousin. Jefferson himself

0:55:30.320 --> 0:55:33.520
<v Speaker 1>hated face to face conflict and the vicious reaction to

0:55:33.560 --> 0:55:36.480
<v Speaker 1>the bill. His cousin was accused of hating his country

0:55:36.719 --> 0:55:39.200
<v Speaker 1>reinforce his fear of speaking out on the issue. But

0:55:39.239 --> 0:55:41.759
<v Speaker 1>he does at this point, he does try something. Yeah,

0:55:41.800 --> 0:55:43.240
<v Speaker 1>it's nothing, I think.

0:55:43.080 --> 0:55:46.040
<v Speaker 2>Yeah, And and to know that, like what gets outlawed

0:55:46.080 --> 0:55:50.719
<v Speaker 2>first is the importation of new slaves, you know, which

0:55:50.760 --> 0:55:57.080
<v Speaker 2>I still which I think indirectly is connected to Jefferson

0:55:57.120 --> 0:55:59.720
<v Speaker 2>being like, yes, some about this is crazy.

0:55:59.719 --> 0:56:02.640
<v Speaker 1>And it's connected to Jefferson's this belief he's going to

0:56:02.680 --> 0:56:05.399
<v Speaker 1>express for a while about how slavery should be brought

0:56:05.400 --> 0:56:08.319
<v Speaker 1>to an end. He's going to consistently advocate for that.

0:56:08.360 --> 0:56:09.800
<v Speaker 1>But yeah, we're getting ahead of ourselves.

0:56:09.840 --> 0:56:10.120
<v Speaker 2>Ye, yeah.

0:56:10.160 --> 0:56:15.000
<v Speaker 1>Yeah. In seventeen seventy three, Jefferson's best friend, Dabney Carr died.

0:56:15.400 --> 0:56:18.120
<v Speaker 1>He had married Thomas's sister, Martha, and his loss was

0:56:18.160 --> 0:56:21.640
<v Speaker 1>an understandable blow to Thomas. What's Harder to understand is

0:56:21.640 --> 0:56:24.200
<v Speaker 1>how he responds to Dabney's death, As described in an

0:56:24.239 --> 0:56:27.760
<v Speaker 1>article by the National Park Service, while slaves were preparing

0:56:27.800 --> 0:56:30.960
<v Speaker 1>Carr's grave, Jefferson sat nearby taking notes on the time

0:56:31.000 --> 0:56:33.480
<v Speaker 1>required to turn the soil. Two men spent three and

0:56:33.480 --> 0:56:36.640
<v Speaker 1>a half hours at this job. Thus, Jefferson calculated one

0:56:36.680 --> 0:56:39.240
<v Speaker 1>man would take seven hours and could therefore be expected

0:56:39.280 --> 0:56:42.960
<v Speaker 1>to turn an acre of ground in four working days. Now,

0:56:43.640 --> 0:56:46.280
<v Speaker 1>that's a weird response to losing your best friend.

0:56:46.800 --> 0:56:47.040
<v Speaker 2>Ji.

0:56:47.080 --> 0:56:50.640
<v Speaker 1>Like I normally I say there's no wrong way to grieve,

0:56:50.800 --> 0:56:54.200
<v Speaker 1>But carefully studying the number of slave man hours needed

0:56:54.239 --> 0:56:56.239
<v Speaker 1>to bury your friend while you watch them dig his

0:56:56.320 --> 0:56:58.160
<v Speaker 1>grave is the wrong way to gree.

0:56:58.040 --> 0:57:00.480
<v Speaker 2>Can you imagine a bad way? You imagine sitting next

0:57:00.480 --> 0:57:02.799
<v Speaker 2>to somebody grieving, putting your arm around him. They just

0:57:02.800 --> 0:57:05.640
<v Speaker 2>real quiet, and you're like bro mans On as you know,

0:57:05.640 --> 0:57:07.880
<v Speaker 2>you could talk to me about anything. Man, I love you, homie, Like,

0:57:08.000 --> 0:57:10.800
<v Speaker 2>I what do you have? What's what's how you feeling

0:57:10.840 --> 0:57:11.200
<v Speaker 2>right now?

0:57:11.200 --> 0:57:11.359
<v Speaker 3>Man?

0:57:11.400 --> 0:57:13.239
<v Speaker 2>What's what's what's feel in your mind?

0:57:13.280 --> 0:57:15.360
<v Speaker 1>I feel like you could turn an acre of soil

0:57:15.400 --> 0:57:16.200
<v Speaker 1>in about four days.

0:57:17.880 --> 0:57:22.560
<v Speaker 2>I'm sorry, Yeah, wait, that's what you were saying about

0:57:22.640 --> 0:57:25.720
<v Speaker 2>right now, okay, such a weird Now I'd be like,

0:57:25.920 --> 0:57:29.760
<v Speaker 2>oh yeah, all right man, Yeah, what do you say

0:57:29.760 --> 0:57:34.080
<v Speaker 2>to that? Like all right, all right, all right, Thomas, okay,

0:57:34.480 --> 0:57:36.160
<v Speaker 2>well let me know if you need anything, bro, Like.

0:57:36.360 --> 0:57:38.920
<v Speaker 1>You're welcome for burying your friends, how about that?

0:57:39.080 --> 0:57:40.920
<v Speaker 2>Yeah?

0:57:40.960 --> 0:57:43.680
<v Speaker 1>So that same year, the same year that Dabney dies,

0:57:43.800 --> 0:57:46.600
<v Speaker 1>his father in law is also going to die, and

0:57:46.680 --> 0:57:50.160
<v Speaker 1>you know, fuck him. Uh, he leaves Martha Jefferson, eleven

0:57:50.200 --> 0:57:53.120
<v Speaker 1>thousand acres of land, thirty five slaves, and what biographers

0:57:53.160 --> 0:57:57.560
<v Speaker 1>generally describe as innumerable debts. The exact reason for those

0:57:57.560 --> 0:57:59.959
<v Speaker 1>debts is important to understand. If we're going to grab

0:58:00.200 --> 0:58:02.400
<v Speaker 1>fully how the man with the post abolition.

0:58:02.080 --> 0:58:04.040
<v Speaker 2>It just says innumerable.

0:58:03.480 --> 0:58:05.280
<v Speaker 1>Debts, innumerable debts.

0:58:05.320 --> 0:58:06.280
<v Speaker 2>That's hilarious.

0:58:06.080 --> 0:58:09.800
<v Speaker 1>This man is under fucking water, and it's we're going

0:58:09.880 --> 0:58:12.440
<v Speaker 1>to talk about why he's underwater, right, because.

0:58:12.200 --> 0:58:16.680
<v Speaker 2>We're vague but also not vegue. Yeah, it's strangely accurate.

0:58:16.880 --> 0:58:19.360
<v Speaker 2>I was like, all right, all right, copy that, sir,

0:58:19.720 --> 0:58:23.560
<v Speaker 2>Yeah you're yeah, what is he what's being communicated? Yeah,

0:58:23.080 --> 0:58:26.360
<v Speaker 2>what's what is said is vague, but what being communicated

0:58:26.520 --> 0:58:27.479
<v Speaker 2>is spot on. Yeah.

0:58:27.840 --> 0:58:31.640
<v Speaker 1>Yeah, and his again this guy Wales, John Wales, I

0:58:31.680 --> 0:58:34.040
<v Speaker 1>think has been a wholesale of human beings. And he

0:58:34.120 --> 0:58:36.880
<v Speaker 1>had shortly before dying, set up a big deal in

0:58:36.960 --> 0:58:40.400
<v Speaker 1>seventeen seventy two for a consignment of enslaved people coming

0:58:40.440 --> 0:58:43.479
<v Speaker 1>in on a boat called the Prince of Wales. Only

0:58:43.520 --> 0:58:47.080
<v Speaker 1>two hundred and eighty of the four hundred people aboard survived,

0:58:47.120 --> 0:58:48.960
<v Speaker 1>which was a high rate of loss. I mean, it

0:58:49.000 --> 0:58:50.760
<v Speaker 1>was never a low rate of loss, right, but this

0:58:50.880 --> 0:58:54.120
<v Speaker 1>was it was bad. Scene is bad, and this shrank

0:58:54.160 --> 0:58:57.520
<v Speaker 1>their potential profits. But then they sold two hundred and

0:58:57.520 --> 0:58:59.800
<v Speaker 1>sixty six of these people, and they did so on

0:59:00.080 --> 0:59:03.480
<v Speaker 1>credit to quote unquote wealthy planters who claim to be

0:59:03.560 --> 0:59:06.040
<v Speaker 1>good for it. And the planters were buying on credit

0:59:06.120 --> 0:59:08.760
<v Speaker 1>because they needed these guys to harvest their tobacco and

0:59:08.760 --> 0:59:10.560
<v Speaker 1>then they were going to sell the tobacco and then

0:59:10.560 --> 0:59:13.160
<v Speaker 1>they were going to pay back Whales. But then the

0:59:13.160 --> 0:59:16.880
<v Speaker 1>tobacco market crashed that year and the planters had no cash,

0:59:16.960 --> 0:59:19.680
<v Speaker 1>and thus Wales and his business partner had to make

0:59:19.760 --> 0:59:22.440
<v Speaker 1>good on the payment to the original slavers in London.

0:59:22.840 --> 0:59:26.840
<v Speaker 1>Thomas Jefferson inherited this debt in seventeen seventy three, and

0:59:26.880 --> 0:59:29.040
<v Speaker 1>he is it's going to take He's not really getting

0:59:29.040 --> 0:59:30.920
<v Speaker 1>out of this, right, Like this is going to be hanging.

0:59:30.960 --> 0:59:34.560
<v Speaker 1>It's like a student loan. It's like an evil student loan.

0:59:34.920 --> 0:59:37.320
<v Speaker 1>Student loans are a different kind of very different Yeah.

0:59:37.400 --> 0:59:40.680
<v Speaker 2>Yeah, study loon only for slaves.

0:59:41.280 --> 0:59:43.560
<v Speaker 1>Yes, yeah, it's like a student right, and like with

0:59:43.640 --> 0:59:46.680
<v Speaker 1>a similarly ruinous rate of interest. Right, So he's not

0:59:46.720 --> 0:59:48.720
<v Speaker 1>going to be able to really pay any of these

0:59:49.080 --> 0:59:52.680
<v Speaker 1>or the debts that he has accrued off. Situations like

0:59:52.760 --> 0:59:56.680
<v Speaker 1>this are not uncommon for the wealthy Virginia planting class, right,

0:59:56.880 --> 1:00:00.000
<v Speaker 1>these guys are wealthy in quotation marks. To explain this,

1:00:00.320 --> 1:00:03.000
<v Speaker 1>we have to talk about what Jefferson and his peers

1:00:03.080 --> 1:00:07.560
<v Speaker 1>considered wealth, right, because they're not talking about like cash, right.

1:00:08.800 --> 1:00:10.920
<v Speaker 1>They are talking about primarily land.

1:00:11.040 --> 1:00:11.200
<v Speaker 2>Right.

1:00:11.280 --> 1:00:13.960
<v Speaker 1>Wealth is land to a lot of these guys, and

1:00:14.000 --> 1:00:15.920
<v Speaker 1>the fact that all of them are hideously in debt,

1:00:15.960 --> 1:00:19.840
<v Speaker 1>mostly to British lenders, is inconvenient and a problem, But

1:00:19.880 --> 1:00:23.640
<v Speaker 1>it doesn't change their impression of themselves right as wealthy men.

1:00:23.840 --> 1:00:26.040
<v Speaker 1>But it does cause all these problems because that land

1:00:26.120 --> 1:00:29.280
<v Speaker 1>can be taken away, right, and debt is inherited in

1:00:29.360 --> 1:00:31.160
<v Speaker 1>this period, and so debt is going to be a

1:00:31.200 --> 1:00:34.520
<v Speaker 1>central issue for Jefferson. Over the course of his decades

1:00:34.520 --> 1:00:37.480
<v Speaker 1>in public life. He would often advocate for the elimination

1:00:37.560 --> 1:00:41.680
<v Speaker 1>of American debts held by English bankers during post war negotiations, and,

1:00:41.720 --> 1:00:44.200
<v Speaker 1>like Robert E. Lee a generation later, he came to

1:00:44.240 --> 1:00:47.040
<v Speaker 1>see the human beings that he had inherited as a

1:00:47.120 --> 1:00:49.640
<v Speaker 1>path out of the debt trap that his relatives and

1:00:49.720 --> 1:00:53.800
<v Speaker 1>his own spending had locked him into. In seventeen seventy

1:00:53.840 --> 1:00:56.400
<v Speaker 1>four and seventeen seventy five, the conflict of a British

1:00:56.480 --> 1:00:59.400
<v Speaker 1>taxation and rule of the colonies reached a fever pitch

1:00:59.480 --> 1:01:03.120
<v Speaker 1>and boiled over into armed resistance. Jefferson became a major

1:01:03.160 --> 1:01:06.440
<v Speaker 1>figure in Virginia and increasingly well known throughout the colonies

1:01:06.640 --> 1:01:09.439
<v Speaker 1>for his full throated, or at least full pinned because

1:01:09.440 --> 1:01:12.120
<v Speaker 1>he's not really a talking guy at this point, defense

1:01:12.160 --> 1:01:14.680
<v Speaker 1>of the Boston Tea Party. Now he writes a lot

1:01:14.680 --> 1:01:18.120
<v Speaker 1>about the tea Party, not historically accurate shit, but what

1:01:18.200 --> 1:01:21.600
<v Speaker 1>he writes sets the popular conception of this moment to

1:01:21.640 --> 1:01:24.080
<v Speaker 1>an extent that it still exists today. You can draw

1:01:24.080 --> 1:01:26.440
<v Speaker 1>a line from what Jefferson writes about these people to

1:01:26.560 --> 1:01:28.920
<v Speaker 1>like the tea Party that we had in the early odds, right,

1:01:29.120 --> 1:01:31.640
<v Speaker 1>And I'm going to quote from American Sphinx here. In

1:01:31.720 --> 1:01:35.520
<v Speaker 1>Jefferson's account, a dedicated group of loyal Bostonians risked arrest

1:01:35.560 --> 1:01:39.440
<v Speaker 1>and persecution to destroy a cargo of the contraband Samuel Adams,

1:01:39.440 --> 1:01:41.680
<v Speaker 1>a major figure in the Continental Congress and the chief

1:01:41.760 --> 1:01:44.560
<v Speaker 1>organizer of the Tea Party, must have chuckled in satisfaction,

1:01:44.720 --> 1:01:47.040
<v Speaker 1>knowing as he did that the loyal Bostonians were really

1:01:47.080 --> 1:01:49.800
<v Speaker 1>a group of hooligans and vandals who would disguised themselves

1:01:49.840 --> 1:01:52.400
<v Speaker 1>as Indians in order to avoid being identified, and who

1:01:52.400 --> 1:01:55.240
<v Speaker 1>had enjoyed the tacit support of the Boston merchants, many

1:01:55.240 --> 1:01:58.040
<v Speaker 1>of whom had made their fortunes in smuggling. Sam Adams

1:01:58.040 --> 1:02:00.480
<v Speaker 1>realized that the Tea Party was an orchestrat act of

1:02:00.480 --> 1:02:05.320
<v Speaker 1>revolutionary theater. Jefferson described it as a spontaneous act of patriotism,

1:02:05.360 --> 1:02:08.120
<v Speaker 1>conducted according to the etiquette of well a tea party.

1:02:08.480 --> 1:02:12.920
<v Speaker 1>But then again, perhaps Jefferson's version was itself a propagandistic manipulation,

1:02:13.400 --> 1:02:17.840
<v Speaker 1>just as self consciously orchestrated as the Tea Party itself. Now,

1:02:18.400 --> 1:02:20.800
<v Speaker 1>the whole point of that book by Ellis American sphinx.

1:02:20.840 --> 1:02:23.920
<v Speaker 1>The reason he calls it American sphinx is that Jefferson

1:02:23.960 --> 1:02:28.160
<v Speaker 1>has really hard to pin down about this and other stuff, right,

1:02:28.200 --> 1:02:30.320
<v Speaker 1>you can you can make a case if you're arguing

1:02:30.320 --> 1:02:33.400
<v Speaker 1>about like modern politics, he would be on both sides

1:02:33.440 --> 1:02:36.200
<v Speaker 1>of most issues of his day or of like today,

1:02:36.320 --> 1:02:40.360
<v Speaker 1>right like, because he's he's very inconsistent and he's really

1:02:40.480 --> 1:02:42.920
<v Speaker 1>had He's fine with lying to protect his own image.

1:02:42.920 --> 1:02:45.560
<v Speaker 1>He does it all the time. But he's also really

1:02:45.600 --> 1:02:48.120
<v Speaker 1>good at writing. He's a great writer, and so like

1:02:48.320 --> 1:02:50.320
<v Speaker 1>the stuff he writ. Ellis describes his writing on the

1:02:50.320 --> 1:02:52.280
<v Speaker 1>Tea Party as being like a fairy tale, right and

1:02:52.320 --> 1:02:55.920
<v Speaker 1>obviously the fact that that distortion gets passed down to

1:02:55.960 --> 1:02:58.880
<v Speaker 1>such an extent is a credit to his ability to

1:02:59.040 --> 1:03:02.320
<v Speaker 1>craft reality, which is very much what he is doing. Right.

1:03:02.400 --> 1:03:06.200
<v Speaker 1>He's building Ellis describes as like a fantasy world for

1:03:06.320 --> 1:03:09.439
<v Speaker 1>himself that is robust enough to occasionally admit the rest

1:03:09.480 --> 1:03:10.160
<v Speaker 1>of the country.

1:03:11.920 --> 1:03:13.200
<v Speaker 2>And that's a good way.

1:03:13.280 --> 1:03:18.360
<v Speaker 1>Yeah, that's a good way to say him. Yes, yeah, wow, yeah.

1:03:18.520 --> 1:03:20.360
<v Speaker 1>And we're going to talk about that and a lot

1:03:20.440 --> 1:03:23.800
<v Speaker 1>more in part two. But prop yo, it's the end

1:03:23.840 --> 1:03:27.240
<v Speaker 1>of part one. I hope you all had a good time. Prop,

1:03:27.360 --> 1:03:28.880
<v Speaker 1>You got any pluggables to play?

1:03:28.960 --> 1:03:32.920
<v Speaker 2>And Politics will Prop. We do a hood politics vyballs

1:03:33.360 --> 1:03:36.000
<v Speaker 2>which don't have a don't have no cuss words in it,

1:03:36.520 --> 1:03:38.360
<v Speaker 2>and it's a little shorter so he could play to

1:03:38.400 --> 1:03:41.240
<v Speaker 2>the kiddos. But yeah bull Politics will Prop. Go to

1:03:41.240 --> 1:03:43.520
<v Speaker 2>prop hip hop dot com. You could find the pod

1:03:43.720 --> 1:03:48.560
<v Speaker 2>on all of the things and uh yeah man, and

1:03:48.560 --> 1:03:50.520
<v Speaker 2>I'm gonna continue to rock with y'all. Man, oh, I

1:03:50.560 --> 1:03:52.520
<v Speaker 2>wrote a book of poetry book Terror.

1:03:52.600 --> 1:03:57.720
<v Speaker 1>You sure did? Yeah and yeah man excellent. Well, everybody,

1:03:57.880 --> 1:04:00.360
<v Speaker 1>that's it for part one. Come back tomorrow where we'll

1:04:00.400 --> 1:04:10.280
<v Speaker 1>talk about more. Thomas Jefferson Bye. Behind the Bastards is

1:04:10.280 --> 1:04:12.000
<v Speaker 1>a production of cool Zone Media.

1:04:12.360 --> 1:04:14.160
<v Speaker 2>For more from cool Zone Media, visit

1:04:14.160 --> 1:04:17.880
<v Speaker 1>Our website Coolzonemedia dot com, or check us out on

1:04:17.920 --> 1:04:21.960
<v Speaker 1>the iHeartRadio app, Apple Podcasts, or wherever you get your podcasts.