WEBVTT - How Did the Dawes Act Steal 90 Million Acres of Land from Native Americans?

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<v Speaker 1>Welcome to Brainstey, a production of iHeartRadio, Hey Brainstuff Lauren

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<v Speaker 1>vogelbam here in the long dark history of the United

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<v Speaker 1>States government's mistreatment of Native Americans, most people are familiar

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<v Speaker 1>with the Trail of Tears, in which approximately fifteen thousand

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<v Speaker 1>Native American men, women, and children died during forced relocation

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<v Speaker 1>from their tribal homelands in the American Southeast to territories

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<v Speaker 1>west of the Mississippi. But the theft of Native American

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<v Speaker 1>traditional lands didn't stop with the Removal Act of eighteen

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<v Speaker 1>thirty that authorized the Trail of Tears. Over the next century,

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<v Speaker 1>Congress passed a series of laws that systematically stripped Native

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<v Speaker 1>peoples of their lands, selling them to white settlers and corporations.

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<v Speaker 1>The DAWs Act, while not a household name, was perhaps

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<v Speaker 1>the single most devastating government policy of them all. Also

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<v Speaker 1>known as the General Allotment Act of eighteen teen eighty seven,

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<v Speaker 1>the Dots Act resulted in the loss of ninety million

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<v Speaker 1>acres or thirty six million hectors of native lands between

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<v Speaker 1>eighteen eighty seven and nineteen thirty four, the equivalent of

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<v Speaker 1>two thirds of all tribal landholdings at the time. Nineteenth century,

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<v Speaker 1>wide Americans, driven by manifest destiny and rapid industrialization, were

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<v Speaker 1>hungry for more and more land upon which to farm, ranch,

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<v Speaker 1>harvest timber, mine minerals, and build railroads. Because of earlier

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<v Speaker 1>relocation policies that resettled Native Americans and Western reservations, many

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<v Speaker 1>large tracts of attractive Western land were in the hands

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<v Speaker 1>of Native peoples By the eighteen eighties. Politicians and businessmen

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<v Speaker 1>who saw tribal land ownership as an obstacle to American

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<v Speaker 1>progress were constantly searching for a solution to the so

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<v Speaker 1>called Indian problem, and they found it in an unlikely source,

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<v Speaker 1>progressive social reformers. For the art Cold this episode is

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<v Speaker 1>based on How Stuff Works, spoke with Mark Hirsh, a

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<v Speaker 1>historian at the Smithsonian Institution's National Museum of the American

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<v Speaker 1>Indian in Washington, d C. He explained that many well

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<v Speaker 1>intentioned Americans were appalled at the desperate conditions on Western reservations,

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<v Speaker 1>where hunting was forbidden and starvation was rampant. Backed by

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<v Speaker 1>early anthropologists, these social reformers believed that private land ownership

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<v Speaker 1>and cultural assimilation as farmers and ranchers were key to

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<v Speaker 1>saving Native peoples from themselves. Hirsch said, these people really

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<v Speaker 1>believed that they were doing a good thing for Native Americans,

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<v Speaker 1>that they were true friends of the Indian. As a result,

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<v Speaker 1>two very different groups of land hungry capitalists and social

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<v Speaker 1>progressives threw their support behind the General Allotment Act of

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<v Speaker 1>eighteen eighty seven, called the Dawes Act for Senator Henry

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<v Speaker 1>Dawes of Massachusetts, the bill's lead proponent in Congress. This

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<v Speaker 1>law gave the US les president unprecedented power to break

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<v Speaker 1>up tribal lands into small parcels or allotments, some of

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<v Speaker 1>which would be offered to Native American families as private farmland,

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<v Speaker 1>and the rest sold to colonists and businesses. The idea

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<v Speaker 1>was that the native landowners would emulate their new white

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<v Speaker 1>neighbors and leave behind their traditional ways to become profitable

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<v Speaker 1>farmers and ranchers themselves. How Stuff Works also spoke with

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<v Speaker 1>Stephen Pavar, then a senior staff attorney with the American

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<v Speaker 1>Civil Liberty Union's Racial Justice Program who has since retired.

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<v Speaker 1>He said Congress thought that the best way of curing

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<v Speaker 1>the Indian problem forever would be for Indian people to

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<v Speaker 1>assimilate into white culture and Society. Congress came up with

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<v Speaker 1>the General Allotment Act as the vehicle to accomplish that.

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<v Speaker 1>Before the DAWs Act, Native American land, including reservations, was

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<v Speaker 1>communally owned by a tribe, and the fruits of their

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<v Speaker 1>labor were shared collectively by all tribal members. This is

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<v Speaker 1>part of a larger Native or Indian American concept of

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<v Speaker 1>not owning natural resources, but sharing collective responsibility for them.

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<v Speaker 1>For most other Americans, that traditional way of life was

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<v Speaker 1>antithetical to nineteenth century ideals of personal independence and capitalist gain.

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<v Speaker 1>Teddy Roosevelt favorably described the DAWs Act as quote a

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<v Speaker 1>mighty pulverizing engine to break up the tribal mass, adding

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<v Speaker 1>that the effort should be to steadily make the Indian

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<v Speaker 1>work like any other man on his own ground. Under

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<v Speaker 1>the DAWs Act, native lands were divided into allotments between

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<v Speaker 1>forty and one hundred and sixty acres in size that's

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<v Speaker 1>sixteen to sixty five hectors, and legally changed them from

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<v Speaker 1>community property to privately owned parcels of land. In some cases,

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<v Speaker 1>Native American families were given the option of choosing their allotment,

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<v Speaker 1>but in most cases it was assigned to them. By

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<v Speaker 1>officers of the USA Apartment of the Interior. Once all

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<v Speaker 1>Native American families had received their allotments, there was plenty

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<v Speaker 1>of land left over. This surplus land, the DAWs Act said,

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<v Speaker 1>could be sold to non native settlers and corporations, with

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<v Speaker 1>the proceeds held in a government account to be used

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<v Speaker 1>exclusively a quote for the education and civilization of the Indians.

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<v Speaker 1>That surplus land amounted to sixty million acres or twenty

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<v Speaker 1>four million hectors, nearly half of all existing Native territory

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<v Speaker 1>that was immediately ceded to the US government. The framers

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<v Speaker 1>of the Dawes Act added a stipulation that Native Americans

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<v Speaker 1>weren't competent to own their allotments outright. Instead, the deeds

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<v Speaker 1>to the land would be held in a government trust

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<v Speaker 1>for twenty five years, after which they would be transferred

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<v Speaker 1>to the native individual. No such waiting period existed for

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<v Speaker 1>white settlers or corporations. Hirsch explained the US politicians largely

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<v Speaker 1>saw the DAWs Act as a win win situation in

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<v Speaker 1>which Native Americans assimilated into the broader culture and economy. Quote. Plus,

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<v Speaker 1>if you had enough white people moving into Indian territory,

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<v Speaker 1>that area could become an American territory. If the population

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<v Speaker 1>kept growing, you could apply for statehood, which is exactly

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<v Speaker 1>what happened. But while the DAWs Act was a clear

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<v Speaker 1>win for colonizing America, it was absolutely devastating for Native peoples. First,

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<v Speaker 1>Pavar said, the majority of Indians didn't want to become

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<v Speaker 1>farmers and ranchers. Plus, you needed money to buy equipment, cattle,

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<v Speaker 1>and seeds, money that they didn't have. Here they were

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<v Speaker 1>with hundreds of acres of land that they couldn't even use.

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<v Speaker 1>In most cases, the parcels that were allotted to Native

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<v Speaker 1>families sat vacant until the twenty five year trust period

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<v Speaker 1>was over and the land could be sold. But here

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<v Speaker 1>again was another stipulation. After the twenty five five year

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<v Speaker 1>trust period expired, the land was subject to state and

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<v Speaker 1>local property taxes, which most Native landowners couldn't pay, so

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<v Speaker 1>the land would be seized by the tax court and

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<v Speaker 1>sold at auction. Pavar said there were white people literally

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<v Speaker 1>waiting in line for the land to go into forfeiture

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<v Speaker 1>for failure to pay taxes. They would bid on it

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<v Speaker 1>and purchase it. Later, laws passed by Congress made it

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<v Speaker 1>even easier to sell off Native American owned allotments before

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<v Speaker 1>the twenty five year waiting period. The Burke Act of

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<v Speaker 1>nineteen oh six authorized the Secretary of the Interior to

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<v Speaker 1>deem a Native landowner competent to receive the deed to

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<v Speaker 1>his own land, at which point taxes became due. This

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<v Speaker 1>often happened without the native landowner's knowledge or consent, and

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<v Speaker 1>before he knew it, his land was in forfeiture and

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<v Speaker 1>sold to the highest bidder. Other problems arose too. For example,

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<v Speaker 1>there were the infamous Osage murders. After the Osage people

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<v Speaker 1>were forcibly relocated twice in the eighteen hundreds, they landed

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<v Speaker 1>in parts of modern day Oklahoma and struck it rich

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<v Speaker 1>when oil was discovered there in eighteen ninety seven. They

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<v Speaker 1>had more bargaining power than a lot of other native groups,

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<v Speaker 1>but the government still forced allotment on them when capitalists

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<v Speaker 1>couldn't buy them out. There was a string of mysterious

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<v Speaker 1>disappearances and murders in the nineteen twenties that ended with

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<v Speaker 1>white Americans holding land rights. It was the start of

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<v Speaker 1>the FBI's Murder Investigation Department, though few cases were ever solved.

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<v Speaker 1>An additional twenty seven million acres of Native land were

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<v Speaker 1>lost through these stipulations in an amendment to the DAWs Act.

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<v Speaker 1>So much land was lost that even the federal government

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<v Speaker 1>was concerned. In nineteen twenty eight, a damning report was

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<v Speaker 1>written by the Department of the Interior describing the state

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<v Speaker 1>of abject poverty and disease in which most Native Americans

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<v Speaker 1>were living. The authors of the report criticized the faulty

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<v Speaker 1>logic that handing private land to Native families would automatically

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<v Speaker 1>turn them into successful farmers. They also noted that many

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<v Speaker 1>of the families were living on lands from which quote

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<v Speaker 1>a trained and experienced white man could scarcely rest a

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<v Speaker 1>reasonable living. Congress repealed the DAWs Act in nineteen thirty four,

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<v Speaker 1>but the systematic theft of that ninety million acres of

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<v Speaker 1>Native lands had already happened. One small positive point, the

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<v Speaker 1>lists of Native Americans who were given allotments from the

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<v Speaker 1>DAWs Act, called the DAWs Roles, have become a valuable

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<v Speaker 1>genealogical tool for tracing Native ancestry. Beyond that, court cases

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<v Speaker 1>related to allotment and Native American land tenure are still

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<v Speaker 1>going on today. Today's episode is based on the article

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<v Speaker 1>how the DAWs Act stole ninety million acres of Native

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<v Speaker 1>American land on HowStuffWorks dot Com, written by Dave Ruse.

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<v Speaker 1>Brainstuff is production of iHeartRadio in partnership with how stuffworks

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<v Speaker 1>dot Com, and it's produced by Tyler Klang. Four more

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