WEBVTT - Do Truly Unselfish Acts Really Exist?

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<v Speaker 1>Welcome to brain Stuff production of I Heart Radio. Hey

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<v Speaker 1>brain Stuff, Lauren Vogelbam. Here is there such a thing

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<v Speaker 1>as a truly unselfish altruistic act? One in which someone

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<v Speaker 1>benefits while the person performing the act receives nothing in return.

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<v Speaker 1>You could debate the philosophy of harm and good, of

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<v Speaker 1>cause and effect, of intent and result, and philosophers have

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<v Speaker 1>for pretty much ever. But looking at it from another angle,

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<v Speaker 1>why would we humans possess a sense of selflessness or

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<v Speaker 1>altruism in the first place? Is there a biological basis

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<v Speaker 1>for your good deeds? Whenever researchers use magnetic residence imaging

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<v Speaker 1>or mri I to observe test subjects as they perform

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<v Speaker 1>a particular task, it seems that some new secret of

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<v Speaker 1>our brains is unlocked, and altruism is no exception. One

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<v Speaker 1>two six study focused on anonymous charitable donations, which are

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<v Speaker 1>pretty specific altruistic acts. The giver receives no tangible reward.

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<v Speaker 1>They give away hard earned money to benefit a total ranger,

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<v Speaker 1>and they can't expect any thinks because the donation is anonymous.

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<v Speaker 1>It's altruism, and perhaps it's purest. But researchers found that

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<v Speaker 1>the subjects who contributed to charities did receive some benefit

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<v Speaker 1>the warm fuzzies. In the study, the volunteers had a choice.

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<v Speaker 1>They could keep money or donate it to charities of

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<v Speaker 1>differing ideologies. The researchers found that giving money activated the

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<v Speaker 1>same reward center in the brain that was activated when

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<v Speaker 1>the participants received money. Another study in two thousand seven

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<v Speaker 1>also used m ri I to study the phenomenon of altruism.

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<v Speaker 1>These researchers, however, concluded that people aren't altruistic because they

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<v Speaker 1>receive a good feeling when they perform a selfless act,

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<v Speaker 1>but because they perceived that others are likely to return

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<v Speaker 1>the favor. The researchers found that the area of the

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<v Speaker 1>brain that's activated when people analyze social bonds indicates that

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<v Speaker 1>before we do something nice for someone else, we might

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<v Speaker 1>first examine whether or not that person would reciprocate if

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<v Speaker 1>the shoe were on the other foot. If we think

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<v Speaker 1>someone else would act altruistically toward us, the study suggests

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<v Speaker 1>we would be more likely to act altruistically toward that person.

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<v Speaker 1>According to evolutionary theory, however, behaviors develop when they help

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<v Speaker 1>living things to survive. Animals feel discomfort when they're hungry,

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<v Speaker 1>signaling its time to eat. A plant might shed its

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<v Speaker 1>leaves in the fall to create a protective mulch barrier

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<v Speaker 1>to keep its roots warm during the winter. Flora and

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<v Speaker 1>fauna survive by looking out for themselves. By this logic,

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<v Speaker 1>altruism shouldn't even exist, because behaviors that make it through

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<v Speaker 1>the process of natural selection need to help that creature,

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<v Speaker 1>or at least its genetic material, survive. So the idea

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<v Speaker 1>that we have a natural imperative to help others at

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<v Speaker 1>our own detriment flies in the face of evolutionary theory.

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<v Speaker 1>Altruism must serve some unseen purpose that favors our survival.

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<v Speaker 1>Take the example of apparent risking their life to save

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<v Speaker 1>their childs or helping your sibling out with a loan

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<v Speaker 1>when they're in a crunch. These both support the belief

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<v Speaker 1>that altruism is kinship based, meaning our blood relatives are

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<v Speaker 1>generally the beneficiaries of our altruism, which lends itself to

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<v Speaker 1>an extension that altruism exists to protect the genetic line.

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<v Speaker 1>Author Richard Dawkins, in his book The Selfish Gene, considers

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<v Speaker 1>humans as mere vehicles for a genetic line Since we

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<v Speaker 1>pass on half of our genes. When we protect our

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<v Speaker 1>offspring or blood relatives at the risk of our own lives,

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<v Speaker 1>our altruistic behavior is merely our genes acting to protect

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<v Speaker 1>their lineage. There are other interpretations of altruism within the sciences. However,

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<v Speaker 1>one explanation posits that altruism lies not within some genetic urge,

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<v Speaker 1>but outside of ourselves. French sociologist Emil dirk Hem stripped

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<v Speaker 1>any application of terms like good to describe acts of

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<v Speaker 1>altruism in his theories concerning morality. To dirk Hm, altruism

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<v Speaker 1>existed outside of the individual. It was an external social force,

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<v Speaker 1>prescribed and demanded not for the benefit of any individual,

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<v Speaker 1>but for the benefit of society, simply to keep society intact.

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<v Speaker 1>Dirk Hem defined altruism as the violent and voluntary act

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<v Speaker 1>of self destruction for no personal benefit, and the opposite

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<v Speaker 1>of rational self interest. To the sociologist, behaviors like altruism

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<v Speaker 1>exist because the needs of the society and the needs

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<v Speaker 1>of the individual are at odds. Since people perceive the

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<v Speaker 1>collective group to be more important than the individual, self

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<v Speaker 1>sacrificing behavioral concepts like altruism are required to keep the

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<v Speaker 1>individual in line and subservient to the greater good. Although

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<v Speaker 1>derk Hem's critics say he jumps to conclusions in his

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<v Speaker 1>explanation for altruism and morality in general, other anthropologists side

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<v Speaker 1>with his interpretation. Some consider it an impossibility for society

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<v Speaker 1>to have developed without the cooperation that altruism fosters. The

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<v Speaker 1>implication that altruism is an external social mechanism is sometimes

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<v Speaker 1>called social subjectivism, which is more widely defined as the

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<v Speaker 1>belief that groups of people, not individuals, collectively create our

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<v Speaker 1>reality and perhaps especially concepts of truth and morality. It

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<v Speaker 1>means that we as a group have managed to create

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<v Speaker 1>an intangible ideal like altruism and created its high value

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<v Speaker 1>as well. People see those who make personal sacrifices for

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<v Speaker 1>the common good or for the good of another person

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<v Speaker 1>as noble and admirable. If Derkham and others who share

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<v Speaker 1>like mind about altruism are correct, then we have bought

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<v Speaker 1>into altruism so deeply that our brains have evolved to

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<v Speaker 1>deliver pleasure to us when we perform selfless acts. Two

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<v Speaker 1>individualists or egoists or objectivists. On the other hand, the

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<v Speaker 1>concept of altruism as a social fabrication is a dangerous thing,

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<v Speaker 1>something that defies true human nature. The idea here is

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<v Speaker 1>that every person is responsible for their own life and happiness,

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<v Speaker 1>and that we must let every other person be equally

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<v Speaker 1>self responsible. This belief follows that altruistic behavior allows people

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<v Speaker 1>to be exploited by totalitarian governments trying to control people's

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<v Speaker 1>lives write down to people's moral right to exist. Altruism,

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<v Speaker 1>in this view, is an aspect of subservience with a

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<v Speaker 1>dubious benefit of having been duped into feeling good about it.

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<v Speaker 1>It seems we've gone a bit far our field to

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<v Speaker 1>answer such a seemingly simple question. Is there such a

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<v Speaker 1>thing as a truly unselfish act? If mri I evidence

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<v Speaker 1>is accurate, then we have the reward system to contend with.

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<v Speaker 1>If evolutionists are correct, then we perform altruistic acts in

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<v Speaker 1>order to ensure the survival of our genes. And if

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<v Speaker 1>subjectivists or objectivists are right, then we're altruistic merely because

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<v Speaker 1>we conform to social standards. So far, the existence for

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<v Speaker 1>a truly unselfish act isn't looking good, But there are

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<v Speaker 1>two silver linings to this admittedly sort of dark cloud.

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<v Speaker 1>Although we are rewarded one way or another by performing

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<v Speaker 1>an altruistic act, it still remains up to the individual

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<v Speaker 1>whether or not to perform one and if helping one

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<v Speaker 1>another feels good, does that make it any less worthwhile.

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<v Speaker 1>Today's episode was written by Josh Clark and produced by

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<v Speaker 1>Tyler Clang. To hear more from Josh, check out his

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<v Speaker 1>podcast The End of the World with Josh Clark. Brain

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<v Speaker 1>Stuff is a production of I Heart Radio's How Stuff Works.

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