WEBVTT - Riz Ahmed Plays Himself

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<v Speaker 1>Pushkin. I just kind of felt the tears on my

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<v Speaker 1>face and I was like, what the hell is going on?

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<v Speaker 1>That's what it's light. When you really communicate with sign language,

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<v Speaker 1>you'll communicate with your whole body. That's a totally different

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<v Speaker 1>kind of communication than, you know, the transaction of just words.

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<v Speaker 1>That's riz Acmanon. He was nominated for an OSCAR for

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<v Speaker 1>his performance in the movie Sound of Metal. In the film,

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<v Speaker 1>he plays a musician who loses his hearing, and he

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<v Speaker 1>says playing the part changed how he moves about in

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<v Speaker 1>this world. In his latest film, Mogul Mowgli, riz plays

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<v Speaker 1>a character based on his own life, and he says

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<v Speaker 1>that role changed how he sees himself. I realized that

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<v Speaker 1>up until his point as an actor, I'd become adept

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<v Speaker 1>to molding masks and wearing them for other people and

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<v Speaker 1>representing other people, and representing for other people a community

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<v Speaker 1>or whatever. And I realized that actually, the next stage

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<v Speaker 1>of growth is about not molding and wearing masks, but

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<v Speaker 1>taking them off. In this episode, what happens when an

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<v Speaker 1>actor takes the mask off and learns how to play himself.

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<v Speaker 1>I'm doctor Maya Schunker, a cognitive scientist who studies how

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<v Speaker 1>and why we change. This is a slight change of plans,

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<v Speaker 1>a show about who we are and who we become

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<v Speaker 1>in the face of a big change. You know. Typically

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<v Speaker 1>a slight change of plans focuses on how people have

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<v Speaker 1>navigated extraordinary change in their personal lives and what that's

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<v Speaker 1>taught them about who they are in their identity and

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<v Speaker 1>how they've shifted perspectives as a result of this big change.

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<v Speaker 1>With your interview in particular, I'm flipping it a bit,

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<v Speaker 1>which is, you're obviously a highly skilled actor, and I

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<v Speaker 1>want to hear how embodying distinct roles in your career

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<v Speaker 1>has changed you in some ways, right, your understanding of

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<v Speaker 1>the world, the world around you, because I imagine that

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<v Speaker 1>sometimes the best way to learn about who we are

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<v Speaker 1>is to see undiscovered parts of ourselves reflected in the

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<v Speaker 1>characters that we play, right, absolutely, That sounds amazing. Well,

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<v Speaker 1>thank you. So to start off it sounded metal. Do

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<v Speaker 1>you mind for listeners who haven't seen the film, can

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<v Speaker 1>you just give a quick synopsis? Yeah? Sure so. Sound

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<v Speaker 1>of Metal is the story of Rubin and Lou. There

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<v Speaker 1>are a couple, they live on the road. They're in

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<v Speaker 1>a band together they live together, so it's kind of

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<v Speaker 1>them against the world in their little cocoon. And you know,

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<v Speaker 1>all of a sudden rubin the drama and the producer

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<v Speaker 1>of this duo loses his hearing. It's a sudden onset

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<v Speaker 1>hearing loss. And what ends up happening is he questions

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<v Speaker 1>his place in the world, his place in the relationship,

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<v Speaker 1>his worth and value in the band, and inevitably it

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<v Speaker 1>triggers some of his issues with addiction, and so his

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<v Speaker 1>entire life is derailed. And yet in that process of

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<v Speaker 1>relinquishing all those roles and identities that he used to

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<v Speaker 1>define himself through, he actually kind of finds himself and

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<v Speaker 1>connects to a part of himself that he didn't know

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<v Speaker 1>was there, that he didn't know he needed to. It's

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<v Speaker 1>beautiful and curious. What did you learn about the deaf

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<v Speaker 1>community by immersing yourself in it for this role? So

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<v Speaker 1>so much? I mean, I thought I just signed up

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<v Speaker 1>to learn American sign language and learn how to play

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<v Speaker 1>the drums, But what I learned was so so much more.

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<v Speaker 1>I feel like the deaf community taught me the meaning

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<v Speaker 1>of the word communication. I feel like the deaf community

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<v Speaker 1>taught me what listening really is Listening isn't something you

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<v Speaker 1>just do with your ears. It's something you do with

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<v Speaker 1>your entire body, with your energy, by holding space for

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<v Speaker 1>someone else with your attention. You know, it's an act

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<v Speaker 1>of love listening, and it's something that is it's an

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<v Speaker 1>all body activity. And similarly with communication, you know, I

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<v Speaker 1>kind of found myself getting far more emotional talking about

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<v Speaker 1>you know, certain topics and sign language than I would

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<v Speaker 1>or if I if I had the mask of words

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<v Speaker 1>to hide behind. I think of Jeremy Stone, my sign instructor,

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<v Speaker 1>who told me that there's this trope in the deaf

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<v Speaker 1>community that hearing people are emotionally repressed because they hide

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<v Speaker 1>behind words, and the deaf community is so much about

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<v Speaker 1>communication and embodied communication rather than physiological listening. That yeah,

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<v Speaker 1>it really kind of worked me up to what those

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<v Speaker 1>words really mean. You give an example of how that

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<v Speaker 1>expressed itself in you. Yes, So one example is, you know,

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<v Speaker 1>Jeremy and I would meet up every day to him

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<v Speaker 1>to teach me sign language for a couple of hours

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<v Speaker 1>every morning for about seven months. And over that period

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<v Speaker 1>of time, you know, you quickly move past you know,

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<v Speaker 1>grammar and vocabulary and your starts becoming each other's therapists

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<v Speaker 1>and each other's kind of best buddies. And I remember

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<v Speaker 1>it was a moment we were just both talking about

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<v Speaker 1>our lives, really our experiences, talking actually about how they

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<v Speaker 1>might have overlapped with the characters of Ruben, that the

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<v Speaker 1>idea of kind of feeling like an outsider, always looking

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<v Speaker 1>for that place that you might belong and finding that

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<v Speaker 1>you didn't, so having to create your own place and belonging.

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<v Speaker 1>And I think we were just talking about high school,

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<v Speaker 1>you know, and our experiences, and it couldn't have been

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<v Speaker 1>more different. You grew up, you know, Afro Latin in Harlem,

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<v Speaker 1>a deaf kid in a hearing school, you know, I

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<v Speaker 1>grew up British Pakistani working class in a push white

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<v Speaker 1>private school in the suburbs. But there was just some

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<v Speaker 1>overlap and we were just talking and HAS found myself

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<v Speaker 1>welling up and I just kind of felt the tears

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<v Speaker 1>on my face and I was like, what the hell

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<v Speaker 1>is going on? And he kind of that's when he

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<v Speaker 1>stopped me and said, that's that's what it's light. When

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<v Speaker 1>you really communicate with sign language, you're communicate with your

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<v Speaker 1>whole body. Your body's reliving the experience and you're transmitting

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<v Speaker 1>that to me with your energy. That's a totally different

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<v Speaker 1>kind of communication than, you know, the transaction of just words. Yeah,

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<v Speaker 1>it's so interesting you say this. I know we're both

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<v Speaker 1>We were both at Oxford at various points, and my

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<v Speaker 1>thesis was about multisensory perception and the fact that it

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<v Speaker 1>doesn't make sense to study the senses and isolation. What

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<v Speaker 1>we see can affect what we hear, what we taste

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<v Speaker 1>can affect what we touch, And my research was on

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<v Speaker 1>how our high level expectations of the world infiltrate all

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<v Speaker 1>of our sensory perception. Right, The attitudes and beliefs that

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<v Speaker 1>we bring to the table affect everything, and so we

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<v Speaker 1>sometimes can feel like we're passive recipients of sensory inputs,

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<v Speaker 1>but actually the emotions that we have, the belief systems

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<v Speaker 1>we carry, they inform that sensory perception in critical ways. Right,

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<v Speaker 1>it's a bidirectional route. Absolutely. Well, it's fascinating. So the

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<v Speaker 1>idea that there's no yeah, objective perception. Yeah, that's exactly right. Yeah,

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<v Speaker 1>we're kind of yeah, character baggage history, you know, backstory,

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<v Speaker 1>if you will. In acting parlance, that's those are the

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<v Speaker 1>goggles that you're viewing the world through exactly. You know,

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<v Speaker 1>there's this poignant moment when Reuben is at the doctor's

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<v Speaker 1>office because he's just had profound hearing loss, and he

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<v Speaker 1>naively assumes that there has to be a solution to

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<v Speaker 1>his plight, right, he resists any implication that the road

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<v Speaker 1>ahead will be far more complex. I see that. So

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<v Speaker 1>what can we do about it? How do I get

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<v Speaker 1>it back? Well, you have to understand something here. Whether

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<v Speaker 1>or not this is related to your exposure to noise

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<v Speaker 1>or it's an autoimmune issue, doesn't really matter. I understand

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<v Speaker 1>I've got a problem. I'm asking you what I could

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<v Speaker 1>do about it. You know, I think so many of

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<v Speaker 1>us in our lives experience this kind of denial in

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<v Speaker 1>the face of an unwanted change. You know. It's so

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<v Speaker 1>it's such a relatable moment, and so I was curious

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<v Speaker 1>to know whether you've also had that kind of instinct

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<v Speaker 1>at moments in your life where you've been you've either

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<v Speaker 1>been at a crossroads, you've experienced unwanted change, where you're

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<v Speaker 1>just hoping for that simple answer, that's simple fix. I think,

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<v Speaker 1>in smaller ways, almost every day I find myself, you know,

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<v Speaker 1>trying to look for simplistic solutions rather than the complex,

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<v Speaker 1>embracing the complexity of acceptance, you know, and it's it's

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<v Speaker 1>a it's a daily practice, is right, you know. Surrender

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<v Speaker 1>and submission and an acceptance is something that is actually

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<v Speaker 1>comes up in the film a lot Um. You know,

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<v Speaker 1>the idea of the addict looking for a fix, as

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<v Speaker 1>in a hit of drugs, it's also the addict looking

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<v Speaker 1>for a fix a way of you know, um, making

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<v Speaker 1>things feel better. You know. If that's what the hit

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<v Speaker 1>of drugs do, that's what the hit of dopamine does.

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<v Speaker 1>That's what um, the adrenaline does for the workaholic, you know,

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<v Speaker 1>like myself, or that's also um, you know, papering over

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<v Speaker 1>the cracks with some some kind of illusion of solving. Um. Yeah,

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<v Speaker 1>it's it makes things feel better, but it's but it's

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<v Speaker 1>not engaging with the world as it is. And yeah,

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<v Speaker 1>I'm constantly in that place, I mean saying all the

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<v Speaker 1>things that I struggle with, like terrible surrendering, Oh my gosh.

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<v Speaker 1>I mean one thing I found so much resonance in

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<v Speaker 1>Reuben's story because a quick personal aside, which is I

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<v Speaker 1>was a concert violetist as a kid and a sudden

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<v Speaker 1>acute injury in my hand derailed my musical career, and

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<v Speaker 1>it was so clear to everyone Riz other than me,

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<v Speaker 1>that my journey was over and slowly over the years.

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<v Speaker 1>And I think this touches on some of the themes

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<v Speaker 1>in Sound of Metal and in Mogil Mogley you have

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<v Speaker 1>to figure out who you are outside of that one pursuit.

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<v Speaker 1>It calls into question this very natural question we all

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<v Speaker 1>ask ourselves, which is who are we right? You know,

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<v Speaker 1>in cognitive science there's this term called identity foreclosure, and

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<v Speaker 1>it does refer to the idea that we can feel

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<v Speaker 1>very fixed in our sense of selves, especially early in adolescence,

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<v Speaker 1>and that identity prevents us from exploring other alternatives, other avenues,

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<v Speaker 1>other identities that we can embody. And so, you know,

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<v Speaker 1>I think if you had asked me as a young kid,

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<v Speaker 1>what do you love about the violin? I would have said, well,

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<v Speaker 1>I love how it feels, I love how it sounds.

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<v Speaker 1>Actually what I love of Riz And maybe you can

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<v Speaker 1>relate to this as an actor, as I could get

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<v Speaker 1>onto a stage in front of thousands of strangers and

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<v Speaker 1>within moments I could make them feel something that they

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<v Speaker 1>had never felt before. And that was so intoxicating and

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<v Speaker 1>so powerful that when I realized, well, this is a

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<v Speaker 1>trait of music that made me happy, I might have

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<v Speaker 1>lost the violin, but let me try to find that

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<v Speaker 1>trait elsewhere in other pursuits, right, And so ultimately it

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<v Speaker 1>is human connection that motivated me. And so it led

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<v Speaker 1>me to study cognitive science, right like it led me

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<v Speaker 1>to study the human mind, and it's led me to

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<v Speaker 1>do this podcast. That's a long winded way of saying

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<v Speaker 1>that it's really helped me understand what losing the violin

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<v Speaker 1>at such a formative period of my life taught me,

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<v Speaker 1>as that I had to see my identity as more malleable.

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<v Speaker 1>And it seems like Ruben did too. I love what

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<v Speaker 1>you just said. I can massively relate to that. I

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<v Speaker 1>think that you know, yeah, Sound of Metal and Ruben's

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<v Speaker 1>journey as a character does really interrogate this idea of identity.

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<v Speaker 1>At the start of the movie, he's this, you know,

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<v Speaker 1>a drummer, a producer, a boyfriend who lives this itinerant

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<v Speaker 1>life on the road in a touring band, and at

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<v Speaker 1>the end of the movie he's the opposite of pretty

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<v Speaker 1>much all those things. What's interesting is at the start

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<v Speaker 1>of the movie, you see him in almost a state

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<v Speaker 1>of undress. You know, he's shirtless, but in a way

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<v Speaker 1>he's he's wearing a mask. You know, he's hidden behind

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<v Speaker 1>the fortress of his drums, the cannon. You know that

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<v Speaker 1>he's kind of firing out of the world to keep

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<v Speaker 1>keep the world at bay from getting close to him.

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<v Speaker 1>And he's hiding behind the mask of his blonde hair

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<v Speaker 1>and the mask of his tattoos. And by the end

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<v Speaker 1>of it, he's like all you know, wrapped up in

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<v Speaker 1>Paris and like a coat and everything, but in a

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<v Speaker 1>way he's more naked than ever. He's taken the mask off.

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<v Speaker 1>And it's something I think about a lot, because you know,

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<v Speaker 1>the malluability of identity is you know, sometimes becomes very

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<v Speaker 1>apparent in these moments of crises. And I can very

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<v Speaker 1>much relate to the experience you're talking about, and it's

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<v Speaker 1>partly what drew me towards both Sound and Metal and

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<v Speaker 1>Mogul Mowgli is going through a much smaller, but you know,

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<v Speaker 1>similar experience to what those characters go through. Where I

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<v Speaker 1>kind of found myself kind of almost you know, in

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<v Speaker 1>a kind of state of physical you know, breakdown, just

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<v Speaker 1>total exhaustion. My body just was just would not, you know,

0:13:31.956 --> 0:13:33.996
<v Speaker 1>allow me to function at the pace I was anymore.

0:13:34.076 --> 0:13:36.916
<v Speaker 1>My workaholism had kind of run its course and landed

0:13:36.916 --> 0:13:38.836
<v Speaker 1>me at this crossroads where I wondered whether I could

0:13:38.876 --> 0:13:44.596
<v Speaker 1>continue doing what I'm doing, not just physically but also emotionally.

0:13:45.076 --> 0:13:48.796
<v Speaker 1>And what I learned in that experience, which is, yeah,

0:13:48.796 --> 0:13:52.196
<v Speaker 1>the malleability of our identity, you know. And at some

0:13:52.316 --> 0:13:55.196
<v Speaker 1>point you realize the work won't love you back. And

0:13:55.596 --> 0:13:57.396
<v Speaker 1>at some point you realize, even if the work is

0:13:57.396 --> 0:14:00.356
<v Speaker 1>a tool to get people to love you, that's never

0:14:00.396 --> 0:14:03.596
<v Speaker 1>going to be enough. It's about, you know, self love,

0:14:04.516 --> 0:14:07.876
<v Speaker 1>and what does that mean? Accepting yourself? You know, the

0:14:07.916 --> 0:14:11.036
<v Speaker 1>person you know better than anyone, all the dirt, under

0:14:11.076 --> 0:14:13.716
<v Speaker 1>the rug, the warts and all, you know, the stuff

0:14:13.716 --> 0:14:15.396
<v Speaker 1>that you don't anyone. You know that you've got to

0:14:15.436 --> 0:14:18.636
<v Speaker 1>love that person, need to accept that person. So hard

0:14:18.676 --> 0:14:20.636
<v Speaker 1>for so many of us, and particularly when you realize

0:14:20.796 --> 0:14:23.556
<v Speaker 1>as performers, many of us, rather than look inwards, we're

0:14:23.556 --> 0:14:25.436
<v Speaker 1>looking out to the audience. We're looking for that round

0:14:25.436 --> 0:14:28.036
<v Speaker 1>of applause, you know, we're looking to have roses thrown

0:14:28.076 --> 0:14:31.436
<v Speaker 1>at our feet as we bow because we've got that

0:14:31.516 --> 0:14:35.436
<v Speaker 1>deficit of self love internally, and so I don't know

0:14:35.476 --> 0:14:37.756
<v Speaker 1>that was having performance taken away from me. Having the

0:14:37.796 --> 0:14:43.276
<v Speaker 1>possibility of that external you know, fountain of validation taken

0:14:43.316 --> 0:14:45.796
<v Speaker 1>away from me forced me to look at that internal deficit,

0:14:45.916 --> 0:14:48.876
<v Speaker 1>forced me to try and start exploring the story of

0:14:49.596 --> 0:14:53.036
<v Speaker 1>self love. Look, I love what you say about this

0:14:53.076 --> 0:14:56.636
<v Speaker 1>cloak we wear because I also another moment that really

0:14:56.676 --> 0:15:00.996
<v Speaker 1>resonated with me and sounded metal is Rubin becomes absolutely

0:15:01.036 --> 0:15:04.876
<v Speaker 1>fixated on getting cochlear implants as the plot develops, right,

0:15:05.316 --> 0:15:08.396
<v Speaker 1>thinking that's going to be the thing that solves my problems,

0:15:08.476 --> 0:15:10.236
<v Speaker 1>that's going to be the thing that solves my angst

0:15:10.276 --> 0:15:13.636
<v Speaker 1>and my anxiety. But it doesn't at all provide the

0:15:13.636 --> 0:15:15.796
<v Speaker 1>relief that he had hoped for. But again, in these

0:15:15.876 --> 0:15:18.396
<v Speaker 1>uncertain times, we just cling to the few things we

0:15:18.436 --> 0:15:21.436
<v Speaker 1>feel are in our control, right, and we try to

0:15:21.516 --> 0:15:24.756
<v Speaker 1>tie our future happiness to just those things. But you know,

0:15:24.796 --> 0:15:27.756
<v Speaker 1>of course the story is so much more complicated. Yeah,

0:15:27.916 --> 0:15:30.676
<v Speaker 1>what do you feel you found in that process of

0:15:30.756 --> 0:15:33.876
<v Speaker 1>letting go of control, in that experience with the violin

0:15:33.996 --> 0:15:37.556
<v Speaker 1>or in other life experiences, like what's the kind of shift,

0:15:37.956 --> 0:15:42.196
<v Speaker 1>the kind of attitudinal shift or that's taken place for you,

0:15:42.196 --> 0:15:44.276
<v Speaker 1>because I mean, you know, I can share my own

0:15:44.316 --> 0:15:46.236
<v Speaker 1>experience as well, but I'm interested to hear from you

0:15:46.276 --> 0:15:49.516
<v Speaker 1>what has come up when you try to go down

0:15:49.556 --> 0:15:53.796
<v Speaker 1>that road of acceptance. Yeah, it's and I definitely want

0:15:53.836 --> 0:15:56.916
<v Speaker 1>to hear your thoughts on this. I think one lesson

0:15:56.996 --> 0:16:00.276
<v Speaker 1>is a sobering one, which is, as humans, I think

0:16:00.316 --> 0:16:03.596
<v Speaker 1>we can feel entitled to exactly what I was going

0:16:03.636 --> 0:16:11.636
<v Speaker 1>to say, Yeah, gratitude rightsolutely, so you start off, especially

0:16:11.716 --> 0:16:13.996
<v Speaker 1>when you're younger, though, I mean, honestly, this has followed

0:16:14.036 --> 0:16:16.796
<v Speaker 1>me throughout life. You feel, look if I put in,

0:16:17.076 --> 0:16:19.676
<v Speaker 1>if my inputs are there, right, if I try really hard,

0:16:19.716 --> 0:16:21.516
<v Speaker 1>if I work really hard, if I crush every day,

0:16:21.596 --> 0:16:24.716
<v Speaker 1>like certainly it's an input output model, this life thing.

0:16:25.276 --> 0:16:27.676
<v Speaker 1>And then shit hits the fan over and over again

0:16:27.756 --> 0:16:30.836
<v Speaker 1>at various points in your life, and you realize control

0:16:30.956 --> 0:16:35.716
<v Speaker 1>is truly an illusion, and that bad things befall great

0:16:35.716 --> 0:16:40.036
<v Speaker 1>people all the time, and there's no in my mind sally,

0:16:40.076 --> 0:16:41.876
<v Speaker 1>you know, I don't believe things happen for a reason.

0:16:41.956 --> 0:16:45.916
<v Speaker 1>I just believe life is actually the randomness we see

0:16:45.956 --> 0:16:49.516
<v Speaker 1>around us. And that's both a sad realization to have,

0:16:50.076 --> 0:16:52.716
<v Speaker 1>but it also is in my mind a more accurate

0:16:52.716 --> 0:16:56.036
<v Speaker 1>one to operate under, and to me that brings me

0:16:56.076 --> 0:16:58.076
<v Speaker 1>some solace. Like when a bad thing happens, I don't

0:16:58.116 --> 0:17:00.396
<v Speaker 1>feel it was willed by anyone or anything. I just

0:17:00.436 --> 0:17:04.276
<v Speaker 1>think it is in that in the realm of randomness

0:17:04.316 --> 0:17:07.156
<v Speaker 1>that happens in our lives, that's so interesting. So it's

0:17:07.236 --> 0:17:11.116
<v Speaker 1>it's kind of like it's basically I'm not taking it personally.

0:17:11.436 --> 0:17:16.076
<v Speaker 1>It sounds like you're saying that for you, there's enough

0:17:16.236 --> 0:17:21.556
<v Speaker 1>peace in in depersonalizing the universe that you don't then

0:17:21.596 --> 0:17:23.396
<v Speaker 1>need to take an extra step, because I guess there's

0:17:23.396 --> 0:17:25.876
<v Speaker 1>two ways, Like I guess step one is like bad

0:17:25.916 --> 0:17:28.916
<v Speaker 1>things happen sometimes I'm taking them personally, and good things

0:17:28.916 --> 0:17:33.436
<v Speaker 1>happen sometimes I'm taking them personally. I'm special in the

0:17:33.436 --> 0:17:35.516
<v Speaker 1>best and worst way. And then you can go one

0:17:35.556 --> 0:17:37.236
<v Speaker 1>of two ways. I guess the other one one of

0:17:37.276 --> 0:17:39.716
<v Speaker 1>them is what you're saying, which is actually it's not

0:17:39.796 --> 0:17:42.836
<v Speaker 1>personal and you're not special. It just is, which I love.

0:17:43.556 --> 0:17:47.116
<v Speaker 1>But I guess there's also another route, which has been interesting,

0:17:47.196 --> 0:17:53.716
<v Speaker 1>which is good things and bad things happen for some

0:17:53.836 --> 0:17:56.756
<v Speaker 1>kind of reason or that there or that there's some

0:17:56.836 --> 0:17:59.196
<v Speaker 1>kind of lesson in there. Even if there isn't a lesson,

0:17:59.196 --> 0:18:02.876
<v Speaker 1>even if they haven't happened for a reason, we can

0:18:02.916 --> 0:18:05.796
<v Speaker 1>metabolize them into something that we can come out the

0:18:05.836 --> 0:18:08.916
<v Speaker 1>other side stronger. We can. So there is some kind

0:18:08.916 --> 0:18:13.036
<v Speaker 1>of spiritual board game that we're all playing that you

0:18:13.036 --> 0:18:16.596
<v Speaker 1>can find a gift inside every challenge. And I kind

0:18:16.596 --> 0:18:18.756
<v Speaker 1>of lead in that direction, not saying that your approach

0:18:18.796 --> 0:18:22.076
<v Speaker 1>you might not. I'm mutually exclusive, but I think they're compatible.

0:18:22.276 --> 0:18:24.756
<v Speaker 1>Is I think the only change in word I would

0:18:24.836 --> 0:18:26.676
<v Speaker 1>use is rather than seeing it as a as a

0:18:26.716 --> 0:18:29.796
<v Speaker 1>spiritual journey or spiritual outcome, I just see it as

0:18:29.796 --> 0:18:32.316
<v Speaker 1>a cognitive one, which is I think as humans we

0:18:32.396 --> 0:18:36.036
<v Speaker 1>are natural born storytellers, and we will try and construct

0:18:36.116 --> 0:18:38.836
<v Speaker 1>narratives out of the randomness that happens to us, if

0:18:38.876 --> 0:18:42.836
<v Speaker 1>only to justify why things have happened to us. Right,

0:18:43.396 --> 0:18:46.516
<v Speaker 1>It's effortless for us to search for silver linings, for example,

0:18:46.556 --> 0:18:50.196
<v Speaker 1>after a tragedy, because it just feels like we must

0:18:50.236 --> 0:18:53.836
<v Speaker 1>make sense of randomness. And so I find that even

0:18:53.836 --> 0:18:57.156
<v Speaker 1>though again I don't think the universe had a reason

0:18:57.236 --> 0:18:59.436
<v Speaker 1>behind it, that like this thing was meant to happen,

0:18:59.876 --> 0:19:03.116
<v Speaker 1>I'm the same as you. I absolutely am looking for

0:19:03.476 --> 0:19:05.876
<v Speaker 1>a lesson to be learned, a way to be stronger,

0:19:07.316 --> 0:19:09.836
<v Speaker 1>something that I might pull from the experience that I

0:19:09.876 --> 0:19:11.836
<v Speaker 1>might not have been able to pull from another experience.

0:19:11.916 --> 0:19:14.716
<v Speaker 1>I entered the same psychology as you. I think we're

0:19:14.716 --> 0:19:17.156
<v Speaker 1>just calling it slightly different things. I love it, and

0:19:17.276 --> 0:19:23.516
<v Speaker 1>I actually think that putting trauma, putting good luck, putting

0:19:23.596 --> 0:19:31.396
<v Speaker 1>life like, shaping it into story is it's profoundly healing.

0:19:31.436 --> 0:19:34.556
<v Speaker 1>I think it actually strengthens us. It strengthens our connections

0:19:34.556 --> 0:19:38.396
<v Speaker 1>to each other and to ourselves. It's not just a

0:19:38.476 --> 0:19:41.036
<v Speaker 1>kind of opium, yeah, that we kind of, you know,

0:19:41.836 --> 0:19:46.316
<v Speaker 1>indulge ourselves with. I think it's it's a core part

0:19:46.396 --> 0:19:49.276
<v Speaker 1>of the equipment we've been given on this planet. To

0:19:49.516 --> 0:19:53.396
<v Speaker 1>like it, be at our best, connect with others and

0:19:53.556 --> 0:20:00.356
<v Speaker 1>connect to ourselves. We'll be right back with a slight

0:20:00.436 --> 0:20:14.916
<v Speaker 1>change of plans. Riz Ahmed's most recent film is called

0:20:14.996 --> 0:20:18.596
<v Speaker 1>Mogul Mowgli, which he co wrote with director Bassam Tarik.

0:20:19.236 --> 0:20:22.356
<v Speaker 1>It's the story of a British Pakistani rapper named Zed

0:20:22.836 --> 0:20:25.236
<v Speaker 1>who's just reaching the height of his career when he's

0:20:25.276 --> 0:20:28.356
<v Speaker 1>diagnosed with an autoimmune condition and winds up in the hospital.

0:20:28.836 --> 0:20:31.596
<v Speaker 1>It's a story about family, about where we come from

0:20:31.676 --> 0:20:34.676
<v Speaker 1>and the meaning of home. Themes that Riz says are

0:20:34.716 --> 0:20:37.796
<v Speaker 1>pulled from his real life. So it's a deeply kind

0:20:37.796 --> 0:20:40.636
<v Speaker 1>of personal film. Bassama and I realized, you know, as

0:20:40.636 --> 0:20:43.036
<v Speaker 1>we became friends who were thinking about what we'd like

0:20:43.116 --> 0:20:45.516
<v Speaker 1>to make together, is the one role I never get

0:20:45.556 --> 0:20:48.436
<v Speaker 1>to play as someone like myself, The one story he

0:20:48.516 --> 0:20:52.956
<v Speaker 1>never gets to tell is his story. I realized that

0:20:53.796 --> 0:20:56.596
<v Speaker 1>up until his point as an actor, I've been kind

0:20:56.596 --> 0:21:02.676
<v Speaker 1>of I'd become adept to molding masks and wearing them

0:21:02.836 --> 0:21:07.276
<v Speaker 1>for the people and representing other people, and representing for

0:21:07.556 --> 0:21:11.196
<v Speaker 1>other people a community would And I realized that actually

0:21:11.476 --> 0:21:14.236
<v Speaker 1>the next stage of growth is about not molding and

0:21:14.276 --> 0:21:18.916
<v Speaker 1>wearing masks, but taking them off. Not representing for others

0:21:19.036 --> 0:21:23.756
<v Speaker 1>or representing others, just presenting yourself. And I've always been

0:21:23.796 --> 0:21:26.836
<v Speaker 1>driven by this idea, this mission of trying to stretch culture,

0:21:26.876 --> 0:21:29.076
<v Speaker 1>and I realize, actually can tauting yourself to fit into

0:21:29.076 --> 0:21:35.596
<v Speaker 1>other people's ready made molds maybe doesn't stretch culture as

0:21:35.676 --> 0:21:41.756
<v Speaker 1>much as contributing a new mold, you know, bringing all

0:21:41.756 --> 0:21:45.156
<v Speaker 1>of yourself to the table. So often, you know, particularly

0:21:45.156 --> 0:21:48.276
<v Speaker 1>those of us have identities. We always taught to leave

0:21:48.276 --> 0:21:51.036
<v Speaker 1>part of ourselves at the door, you know, And that's

0:21:51.076 --> 0:21:53.076
<v Speaker 1>an amazing skill. You can build an acting career off

0:21:53.116 --> 0:21:54.756
<v Speaker 1>of it, you know, from a young age, I'm kind

0:21:54.756 --> 0:21:57.156
<v Speaker 1>of wearing shield of argems and speaking dut home. Then

0:21:57.196 --> 0:22:00.756
<v Speaker 1>I'm you know, dressed in a suit and tie named

0:22:00.796 --> 0:22:05.796
<v Speaker 1>after kind of India's colonial British rulers private school, and

0:22:05.836 --> 0:22:07.756
<v Speaker 1>then I'm skipping class to hang out with my boys,

0:22:08.196 --> 0:22:10.396
<v Speaker 1>you know, on the corner. And that's a totally different

0:22:10.436 --> 0:22:13.636
<v Speaker 1>hybrid culture as well. So I'm changing accents, changing costumes,

0:22:13.636 --> 0:22:17.676
<v Speaker 1>playing these different characters. Being unable to bring all of

0:22:17.716 --> 0:22:20.436
<v Speaker 1>myself to any of these environments means I'm acting. And

0:22:20.556 --> 0:22:22.516
<v Speaker 1>you know that's great. That's a skill, but it can

0:22:22.596 --> 0:22:24.716
<v Speaker 1>rob you of a core, and it can allow you

0:22:24.756 --> 0:22:27.036
<v Speaker 1>to internalize this idea that there's something wrong with you.

0:22:27.876 --> 0:22:31.396
<v Speaker 1>It can really feed this lack of self love that again,

0:22:31.436 --> 0:22:34.756
<v Speaker 1>in turn drives your need for validation and performance and

0:22:34.796 --> 0:22:37.236
<v Speaker 1>wearing masks for other people's approval and to fit in.

0:22:37.276 --> 0:22:39.796
<v Speaker 1>And so this film was very much about both me

0:22:40.316 --> 0:22:46.036
<v Speaker 1>and Z trying to accept ourselves without a role or

0:22:46.076 --> 0:22:48.756
<v Speaker 1>a mask to hide behind. Yeah, I mean, it can

0:22:48.796 --> 0:22:53.156
<v Speaker 1>be so scary to look in the mirror so critically

0:22:53.196 --> 0:22:56.396
<v Speaker 1>and so deeply, sometimes just for fear of what we

0:22:56.476 --> 0:22:59.756
<v Speaker 1>might find. Did you face that? I mean, we're how

0:22:59.796 --> 0:23:02.916
<v Speaker 1>did you overcome any anxieties associated with writing something and

0:23:02.956 --> 0:23:07.396
<v Speaker 1>acting something that was so deeply personal? You know, honestly,

0:23:08.716 --> 0:23:12.316
<v Speaker 1>this was very scary film to make, and I was

0:23:12.396 --> 0:23:14.236
<v Speaker 1>kind of secretly hoping that no one would see it.

0:23:14.876 --> 0:23:17.116
<v Speaker 1>So the fact that people are seeing and liking it

0:23:16.796 --> 0:23:21.316
<v Speaker 1>is both lovely but terrifying. But also I'd say the

0:23:21.396 --> 0:23:23.716
<v Speaker 1>fear of what I might find, or the fear of

0:23:23.756 --> 0:23:28.516
<v Speaker 1>being judged, was outweighed by desperate need. I had to

0:23:28.516 --> 0:23:31.436
<v Speaker 1>try and make sense of some of this, to try

0:23:31.436 --> 0:23:37.036
<v Speaker 1>and metabolize my own experience. The catharsis that that I

0:23:37.156 --> 0:23:40.436
<v Speaker 1>knew might be possible. If I was able to shape

0:23:40.956 --> 0:23:43.756
<v Speaker 1>all these disparate strands of my identity and all these

0:23:44.316 --> 0:23:49.396
<v Speaker 1>weird contradictions of my experience into story, then it could

0:23:49.396 --> 0:23:52.636
<v Speaker 1>cohere as a story. Then it would help it to

0:23:52.836 --> 0:23:56.516
<v Speaker 1>cohere for me internally, you know, in my life. Was

0:23:56.516 --> 0:24:02.276
<v Speaker 1>there something specific that writing Z taught you about yourself?

0:24:04.116 --> 0:24:07.436
<v Speaker 1>It was interesting because with sound a metal, you know,

0:24:07.476 --> 0:24:09.476
<v Speaker 1>the script was written it was a master piece by

0:24:09.556 --> 0:24:11.436
<v Speaker 1>Darius Smyder. So I can look at it and step

0:24:11.476 --> 0:24:13.516
<v Speaker 1>back from it, and as you said, start at this

0:24:13.596 --> 0:24:16.276
<v Speaker 1>starting point of sitting outside of it, thinking, oh, what

0:24:16.356 --> 0:24:18.436
<v Speaker 1>is Ruben learning? What is this journey? What is his arc?

0:24:18.716 --> 0:24:20.916
<v Speaker 1>And you know, it's interesting because when I was taking

0:24:20.916 --> 0:24:23.356
<v Speaker 1>on the character of Ruben, I thought, Okay, well, this

0:24:23.436 --> 0:24:26.036
<v Speaker 1>guy's nothing like me, you know, And then you start

0:24:26.076 --> 0:24:28.436
<v Speaker 1>playing any character and this is a journey you always

0:24:28.476 --> 0:24:31.196
<v Speaker 1>go on with every character, and hopefully the journey the

0:24:31.236 --> 0:24:33.236
<v Speaker 1>audience goes on with that character as well. You start

0:24:33.236 --> 0:24:35.036
<v Speaker 1>off going all right, who's this Guy's nothing like me?

0:24:35.076 --> 0:24:37.676
<v Speaker 1>And by the end of it, you're like, I'm exactly

0:24:37.676 --> 0:24:41.516
<v Speaker 1>this person. And that's because you know, I mean, my

0:24:41.556 --> 0:24:44.836
<v Speaker 1>belief is that the differences that seemingly separate us are

0:24:44.876 --> 0:24:47.236
<v Speaker 1>an illusion. Deep down, we are we all share the

0:24:47.276 --> 0:24:51.396
<v Speaker 1>same emotional core. We have different experiences, belief thoughts, but

0:24:51.436 --> 0:24:54.276
<v Speaker 1>we all feel the same things. And that's kind of

0:24:54.276 --> 0:24:56.756
<v Speaker 1>where we are in that super feeling that we all ship.

0:24:57.076 --> 0:24:59.476
<v Speaker 1>But I was like, I'm not an addict. Whatever this

0:24:59.516 --> 0:25:01.316
<v Speaker 1>is going to be research, I'll go to my first

0:25:01.396 --> 0:25:06.396
<v Speaker 1>kind of addiction recovery meeting and I'm like, just I

0:25:06.476 --> 0:25:08.956
<v Speaker 1>feel like, did someone read my diary? Like what this

0:25:09.196 --> 0:25:12.396
<v Speaker 1>is all about me? I mean, I, you know, I

0:25:12.396 --> 0:25:15.236
<v Speaker 1>haven't if it's from substance abuse in that way, but

0:25:15.316 --> 0:25:18.596
<v Speaker 1>it's like I don't know, just that the patterns, the behaviors,

0:25:18.636 --> 0:25:22.836
<v Speaker 1>the attitude, the entitlement, that the tragedy of uniqueness, you know,

0:25:22.876 --> 0:25:25.356
<v Speaker 1>all of this kind of stuff with Mogul Mowgli. In

0:25:25.356 --> 0:25:29.516
<v Speaker 1>a way, even though the character, you know, it's starting point,

0:25:29.516 --> 0:25:32.956
<v Speaker 1>the seed of that character is me. It takes flight

0:25:32.996 --> 0:25:34.956
<v Speaker 1>in its own way, and Z becomes his own person.

0:25:37.436 --> 0:25:41.556
<v Speaker 1>Even though it's it's you know, I recognize it as

0:25:41.556 --> 0:25:44.116
<v Speaker 1>a starting point. I don't have that separation. I'm not

0:25:44.156 --> 0:25:45.916
<v Speaker 1>able to step back and look at it and all right,

0:25:45.956 --> 0:25:48.396
<v Speaker 1>what's the arc? What's the lesson? You know, Bizarma and

0:25:48.476 --> 0:25:52.196
<v Speaker 1>I were making this film. You know, it's even hard

0:25:52.196 --> 0:25:55.036
<v Speaker 1>for us now to depress about it, and all the

0:25:55.076 --> 0:25:57.396
<v Speaker 1>way through making it. If you asked us, really, what's

0:25:57.436 --> 0:26:00.476
<v Speaker 1>the film about? Really what does Z learn? We'd find

0:26:00.516 --> 0:26:03.236
<v Speaker 1>it hard to articulate it. We're so close to it

0:26:04.076 --> 0:26:06.996
<v Speaker 1>that it's hard to kind of articulate. But perhaps that's

0:26:06.996 --> 0:26:08.916
<v Speaker 1>why in a way, it's kind of give me one

0:26:08.956 --> 0:26:11.396
<v Speaker 1>of my profound lessons because it's it's it hasn't been

0:26:11.436 --> 0:26:14.156
<v Speaker 1>an intellectual one, It's been an emotional one. And I

0:26:14.156 --> 0:26:17.076
<v Speaker 1>think it is something to do with self acceptance. I think,

0:26:17.676 --> 0:26:20.396
<v Speaker 1>you know, Zed learning to love himself or accept himself,

0:26:20.436 --> 0:26:24.076
<v Speaker 1>if not love himself outside of a you know, a

0:26:24.076 --> 0:26:27.396
<v Speaker 1>crowd of screaming fans telling him he has worth, or

0:26:27.436 --> 0:26:30.636
<v Speaker 1>outside of his dad telling him that he you know,

0:26:30.716 --> 0:26:33.196
<v Speaker 1>isn't ashamed of him, or you know, any of that stuff.

0:26:36.756 --> 0:26:38.916
<v Speaker 1>I think allowed me to also kind of go on

0:26:38.956 --> 0:26:45.396
<v Speaker 1>this journey and like, well, is are we enough? Am

0:26:45.396 --> 0:26:47.916
<v Speaker 1>I enough? Is Risen enough? Riz when he's not playing

0:26:47.916 --> 0:26:49.956
<v Speaker 1>a character Rism when he's not being interviewed Riz, when

0:26:49.956 --> 0:26:52.196
<v Speaker 1>he's not you know, dressed up in nice clothes and

0:26:52.236 --> 0:26:54.676
<v Speaker 1>stood in a red carpet, It's like, are we enough?

0:26:55.396 --> 0:26:58.796
<v Speaker 1>And I think what Bissam and I I think hoped

0:27:00.836 --> 0:27:04.236
<v Speaker 1>to challenge ourselves to to to believe in making this film,

0:27:04.316 --> 0:27:07.636
<v Speaker 1>is that we are enough, you know, particularly as minorities

0:27:07.716 --> 0:27:09.796
<v Speaker 1>or outside as you internalize the idea that you're not,

0:27:09.836 --> 0:27:13.836
<v Speaker 1>but we are, We're enough. And I feel like, yeah,

0:27:13.836 --> 0:27:15.436
<v Speaker 1>in a way, it brings it back to that mantra

0:27:15.476 --> 0:27:17.756
<v Speaker 1>and addiction recovery. I am enough, I have enough, I

0:27:17.836 --> 0:27:21.876
<v Speaker 1>do enough, and I feel like something in going on

0:27:21.876 --> 0:27:24.636
<v Speaker 1>this journey with the character Z allowed me to start

0:27:24.716 --> 0:27:30.356
<v Speaker 1>believing that, you know, we are enough. Yeah, it's interesting,

0:27:30.396 --> 0:27:33.516
<v Speaker 1>you know, Z, the main character receives an autoimmune diagnosis,

0:27:33.596 --> 0:27:37.796
<v Speaker 1>which ends his rapping career. No. I don't want to

0:27:37.836 --> 0:27:40.196
<v Speaker 1>alarm you, misterron War, but from the scams we've done,

0:27:40.276 --> 0:27:45.716
<v Speaker 1>your muscles seem to be weakening. So what is that, like, say,

0:27:45.796 --> 0:27:48.916
<v Speaker 1>think stroke. It could be a number of things. We

0:27:48.996 --> 0:27:50.796
<v Speaker 1>need to run some more tests to determine what course

0:27:50.796 --> 0:27:52.756
<v Speaker 1>of action is best. Okay, so I can stop buying

0:27:52.796 --> 0:27:56.756
<v Speaker 1>a couple of weeks, get those done. I got to

0:27:56.796 --> 0:28:00.236
<v Speaker 1>all that starts in less than a week. Let's just

0:28:00.276 --> 0:28:03.436
<v Speaker 1>try a couple of things, shall we. And you've spoken

0:28:03.436 --> 0:28:07.156
<v Speaker 1>about how this is a metaphor for his own struggle

0:28:07.356 --> 0:28:11.676
<v Speaker 1>navigating his warring identities, right, this idea that you know,

0:28:11.716 --> 0:28:14.476
<v Speaker 1>your body can't even recognize itself, so it's attacking itself.

0:28:14.556 --> 0:28:16.116
<v Speaker 1>And can you just say a little bit more about

0:28:16.156 --> 0:28:20.196
<v Speaker 1>this and how it might have in some way reflected

0:28:20.196 --> 0:28:25.636
<v Speaker 1>your own experience straddling two cultures. Yeah, what's interesting because

0:28:25.916 --> 0:28:31.076
<v Speaker 1>people who live in diaspora who live in places are

0:28:31.116 --> 0:28:34.076
<v Speaker 1>different to where their ancestors have lived for many generations

0:28:34.356 --> 0:28:37.036
<v Speaker 1>have a much higher incidence of autoimmune conditions than the

0:28:37.036 --> 0:28:39.236
<v Speaker 1>general population. And Psalma and I when we were thinking

0:28:39.276 --> 0:28:43.556
<v Speaker 1>about how do we dramatize tangibly, you know, Z's lack

0:28:43.596 --> 0:28:46.516
<v Speaker 1>of self love or his identity crisis, or the way

0:28:46.556 --> 0:28:49.516
<v Speaker 1>he keeps pushing away the embrace of his culture, his

0:28:49.516 --> 0:28:53.836
<v Speaker 1>inheritance and where he's from. How can he wrestle him

0:28:53.876 --> 0:28:56.876
<v Speaker 1>to the floor. We came up this idea, this autoimmunity

0:28:56.876 --> 0:29:00.596
<v Speaker 1>and this inherited condition, and as we started researching it,

0:29:00.636 --> 0:29:04.636
<v Speaker 1>there's kind of you know three I'd say, you know,

0:29:04.796 --> 0:29:07.156
<v Speaker 1>there were three kind of theories that we found interesting,

0:29:07.196 --> 0:29:10.196
<v Speaker 1>of varying degrees of you know, signed if research or

0:29:10.276 --> 0:29:12.836
<v Speaker 1>data to back them up, but you know, artistically we

0:29:12.876 --> 0:29:15.836
<v Speaker 1>found and fascinating. One is I think called minority stress theory.

0:29:16.116 --> 0:29:19.196
<v Speaker 1>Was this idea that if you're an ethnic minority, you're

0:29:19.196 --> 0:29:22.196
<v Speaker 1>implicitly and explicitly told you're not welcome, so you feel threatened.

0:29:22.236 --> 0:29:24.236
<v Speaker 1>Your immune system is in a state of hyper vigilance,

0:29:24.396 --> 0:29:27.356
<v Speaker 1>so it's an overdrive. It can't switch off. There's another

0:29:27.396 --> 0:29:29.996
<v Speaker 1>theory which is that just that you know about climate

0:29:29.996 --> 0:29:32.316
<v Speaker 1>and diet. And this third theory I came across this

0:29:32.396 --> 0:29:35.796
<v Speaker 1>idea that you know, it's it's an identity crisis played

0:29:35.836 --> 0:29:38.316
<v Speaker 1>out on a molecular level. The body doesn't recognize itself,

0:29:38.476 --> 0:29:41.516
<v Speaker 1>so it's rejecting itself. It's almost a lack of self love.

0:29:41.556 --> 0:29:46.916
<v Speaker 1>It's internalizing this sense of being an outsider until it

0:29:46.956 --> 0:29:50.556
<v Speaker 1>manifests a kind of self hate. And so we thought

0:29:50.596 --> 0:29:54.276
<v Speaker 1>that that was a very apt metaphor, but also something

0:29:54.316 --> 0:29:58.356
<v Speaker 1>that you know, I don't know true to experience of

0:29:58.356 --> 0:30:02.596
<v Speaker 1>a lot of people who've you know, or outsiders racially

0:30:02.716 --> 0:30:07.516
<v Speaker 1>or otherwise. Yeah, I so resonate with that. You've taken

0:30:07.516 --> 0:30:13.156
<v Speaker 1>on these really ambitious, heavy roles and I can't imagine

0:30:13.156 --> 0:30:15.876
<v Speaker 1>it's all peaches and cream where you you know, you're

0:30:15.916 --> 0:30:19.276
<v Speaker 1>like immediately enlightened and you see all these insights, right,

0:30:19.276 --> 0:30:24.156
<v Speaker 1>I imagine it's a it's a dirty, challenging, potentially well

0:30:24.196 --> 0:30:28.196
<v Speaker 1>being harming exercise along the way, And for many people

0:30:28.196 --> 0:30:30.956
<v Speaker 1>who are navigating a change, they have to do that

0:30:31.076 --> 0:30:34.076
<v Speaker 1>hard work right along the way, and it's so uncomfortable.

0:30:34.556 --> 0:30:37.676
<v Speaker 1>It's so challenging to put in that effort to either

0:30:37.716 --> 0:30:39.876
<v Speaker 1>figure oneself out or to navigate a hard change. And

0:30:39.916 --> 0:30:43.276
<v Speaker 1>I'm just wondering what advice you'd have for listeners who are,

0:30:43.316 --> 0:30:45.116
<v Speaker 1>you know, not acting these roles, but are in a

0:30:45.196 --> 0:30:49.556
<v Speaker 1>similar kind of challenging circumstance. I keep thinking of this

0:30:49.596 --> 0:30:54.796
<v Speaker 1>real poem, this idea, this is line in it? Does

0:30:54.796 --> 0:30:57.676
<v Speaker 1>it go to the limits of your longing? It's a

0:30:57.716 --> 0:31:00.356
<v Speaker 1>beautiful poem, and in it there is this line and

0:31:00.396 --> 0:31:05.516
<v Speaker 1>it just says, just keep going. No feeling is final,

0:31:07.596 --> 0:31:13.396
<v Speaker 1>and I just love it. I just think, yeah, I think,

0:31:13.556 --> 0:31:16.716
<v Speaker 1>so we can do, right, we keep going till we can't.

0:31:16.796 --> 0:31:18.996
<v Speaker 1>But when we can't go any further, just know that

0:31:19.596 --> 0:31:22.476
<v Speaker 1>there'll be people who that that keep going. You know,

0:31:22.916 --> 0:31:26.716
<v Speaker 1>Dodd and their journey on was only been made possible

0:31:26.756 --> 0:31:29.836
<v Speaker 1>by you know, the footsteps you put down. So I

0:31:29.836 --> 0:31:33.596
<v Speaker 1>don't know, I just feel like I don't know. I

0:31:33.596 --> 0:31:35.356
<v Speaker 1>don't have any answers. I don't know if we ever

0:31:35.396 --> 0:31:37.676
<v Speaker 1>get to any but we just keep going, you know,

0:31:37.716 --> 0:32:01.956
<v Speaker 1>we just keep going. I'm assuming you've you've made this movie.

0:32:01.996 --> 0:32:04.876
<v Speaker 1>It's out that it's probably just the first chapter. Is

0:32:04.916 --> 0:32:06.596
<v Speaker 1>that how you see it? So what you're saying is

0:32:07.196 --> 0:32:10.636
<v Speaker 1>seem cool. Yeah, that's what I'm saying. I've just commissioned.

0:32:11.396 --> 0:32:14.116
<v Speaker 1>I have no budget, but you know your license. Let's

0:32:14.156 --> 0:32:19.956
<v Speaker 1>do it. Hey, thanks for listening. Join me next week

0:32:19.996 --> 0:32:23.076
<v Speaker 1>when I talk to Annie Duke, an internationally renowned poker

0:32:23.156 --> 0:32:27.036
<v Speaker 1>champion who's won more than four million dollars. Annie's also

0:32:27.036 --> 0:32:30.156
<v Speaker 1>an expert on the science of quitting, something she thinks

0:32:30.196 --> 0:32:32.556
<v Speaker 1>we should do a lot more of. You know, one

0:32:32.596 --> 0:32:35.356
<v Speaker 1>of the reasons I think I'm so fascinated with quitting

0:32:35.436 --> 0:32:38.116
<v Speaker 1>is because I was a poker player, and what distinguishes

0:32:38.156 --> 0:32:41.876
<v Speaker 1>great poker players from everybody else is that is mainly quitting.

0:32:42.156 --> 0:32:44.436
<v Speaker 1>They quit a lot more so, they're just very good

0:32:44.476 --> 0:32:57.676
<v Speaker 1>at cutting their losses. A Slight Change of Plans is created,

0:32:57.756 --> 0:33:01.356
<v Speaker 1>written an executive produced by me Maya Schunker. The best

0:33:01.356 --> 0:33:03.756
<v Speaker 1>part of creating this show is getting to collaborate with

0:33:03.796 --> 0:33:07.876
<v Speaker 1>my formidable Slight Change family. This includes Tyler Green, our

0:33:07.916 --> 0:33:12.036
<v Speaker 1>senior producer, Jen Guera, our senior editor, Ben Holiday, our

0:33:12.076 --> 0:33:16.316
<v Speaker 1>sound engineer, Emily Rostek our associate producer, and Neil Lavelle,

0:33:16.396 --> 0:33:20.396
<v Speaker 1>our executive producer. Louise Scara wrote our delightful theme song,

0:33:20.556 --> 0:33:24.036
<v Speaker 1>and Ginger Smith helped arrange the vocals. A Slight Change

0:33:24.036 --> 0:33:26.916
<v Speaker 1>of Plans is a production of Pushkin Industries, so big

0:33:26.916 --> 0:33:29.796
<v Speaker 1>thanks to everyone there, as well as Razza Hellem for

0:33:29.876 --> 0:33:33.636
<v Speaker 1>his insights on this interview, and of course a very

0:33:33.676 --> 0:33:36.996
<v Speaker 1>special thanks to Jimmy Lee. You can follow a Slight

0:33:37.076 --> 0:33:40.356
<v Speaker 1>Change of Plans on Instagram at doctor Maya Schunker and

0:33:40.476 --> 0:33:43.316
<v Speaker 1>please remember to subscribe, share and rate the show to

0:33:43.356 --> 0:33:45.476
<v Speaker 1>help get the word out. See you next week.