WEBVTT - Safely Shallow or Dangerously Deep? | MiniPod

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<v Speaker 1>Native Landpod is a production of iHeartRadio and partnership with

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<v Speaker 1>Recent Choice Media.

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<v Speaker 2>Well come, well.

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<v Speaker 3>Come, well come, well come, well come, Welcome.

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<v Speaker 2>Home, everybody.

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<v Speaker 3>This is Angela Raie, Andrew Gillim and Tiffany Cross. You

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<v Speaker 3>are tuned into this week's mini pod.

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<v Speaker 4>So.

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<v Speaker 3>I don't remember how this question came about in Miami.

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<v Speaker 3>I know it was in Miami, and somehow we started

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<v Speaker 3>talking about the shallow end and the deep, and I

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<v Speaker 3>think Andrew said that it was safer in the shallow.

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<v Speaker 4>Yeah.

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<v Speaker 2>I wonder if that indeed is the case. And so.

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<v Speaker 3>I am hoping that we can discuss some of these

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<v Speaker 3>I have some questions that I that I want to ask, y'all.

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<v Speaker 3>I think the first thing is to talk about, like

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<v Speaker 3>what it is frowned upon for someone to be deemed

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<v Speaker 3>as shallow, right, Like if someone is like.

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<v Speaker 2>Oh, there's a shallow what is that? What does that mean?

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<v Speaker 4>Like?

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<v Speaker 3>What does it mean for someone to be shallow? To you,

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<v Speaker 3>tiff what does it mean You're like, oh, this person

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<v Speaker 3>is shallow?

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<v Speaker 2>What does that mean? That everything is surfaced?

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<v Speaker 1>I guess like if you you can't even have a

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<v Speaker 1>philical sophal, yes, if you if you can be philosophical.

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<v Speaker 3>I think that Tiff might be shallow today.

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<v Speaker 1>They cannot have a philosophical discussion, Like they couldn't even participate.

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<v Speaker 2>That we cannot have a serious They're making me laugh.

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<v Speaker 4>You're.

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<v Speaker 2>Doing anything.

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<v Speaker 1>It's just like they can't have a philosophical discussion.

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<v Speaker 2>I'm not looking at you all and.

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<v Speaker 1>When you like, they're not engaged on anything beyond what

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<v Speaker 1>I would consider like bee even if we're talking about

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<v Speaker 1>like celebrity gossip, like it it's stays at you know.

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<v Speaker 2>Celebrity gossip.

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<v Speaker 1>If we're talking about rap lyrics, you know, like everything

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<v Speaker 1>is just kind of of who cares? But can I

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<v Speaker 1>say though, I have a friend who doesn't read any news.

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<v Speaker 1>All of her information comes from like Instagram. You know,

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<v Speaker 1>she is a mother, but she is like the embodiment

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<v Speaker 1>of love. And I think these two things are related

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<v Speaker 1>because I think it's easy to go through the day

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<v Speaker 1>and maybe through life being joyful when you're oblivious to

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<v Speaker 1>all the misery happening. And I've read this in a

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<v Speaker 1>book somewhere, and they said that humanity does not function

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<v Speaker 1>on human kindness. It actually functions on human callousness. Because

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<v Speaker 1>if any of us ever truly confronted the monstrosities that

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<v Speaker 1>happen every day as human beings, we would not be

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<v Speaker 1>able to function. So there is some safety perhaps in

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<v Speaker 1>staying in the shallow.

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<v Speaker 3>But even your friend who reads who doesn't read papers,

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<v Speaker 3>doesn't necessarily mean that she's shallow.

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<v Speaker 2>Are we talking about substantively.

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<v Speaker 3>Shallow, Like, yeah, she's joyful, intimactually shallow, or we say,

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<v Speaker 3>are we saying that there is there more than one

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<v Speaker 3>way to be shallow?

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<v Speaker 4>Yeah, I think people who find it difficult to choose

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<v Speaker 4>not to or don't have the ability to see or

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<v Speaker 4>understand subtexs. Yeah, like beyond what is said and what

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<v Speaker 4>is obvious, that there's a refusal, either deliberately or an

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<v Speaker 4>absence of ability to see beneath. And there's some people,

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<v Speaker 4>I think who use the tool of shallowness simply as

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<v Speaker 4>that a tool.

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<v Speaker 2>Yeah, like a defense mechanism.

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<v Speaker 4>Or I will get you coming the other way. It's

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<v Speaker 4>sort of like you won't see me coming. It's sort

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<v Speaker 4>of like you won't see me coming. So you've ever

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<v Speaker 4>been in community with people who you may have relegated

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<v Speaker 4>to the category of shallow, not deep, not the person

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<v Speaker 4>you're gonna go to for a real conversation and then

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<v Speaker 4>in an instance, you happen to listen or you happen

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<v Speaker 4>to hear them in something that they have said really

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<v Speaker 4>pricked your consciousness because it isn't on the superficial it

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<v Speaker 4>is they sort of had a moment where they revealed

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<v Speaker 4>that I'm as deep as you. I can go there

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<v Speaker 4>if I want to. I choose to keep this relationship

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<v Speaker 4>where it is so that I don't have to do

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<v Speaker 4>this is that and the third with you, and I

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<v Speaker 4>think that I have experienced people who have used the

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<v Speaker 4>veneer of superficiality as a way to cover for what

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<v Speaker 4>I've come to learn as a much deeper thinker, analyzer,

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<v Speaker 4>and quite frankly operator, yeah, you know, and an operator

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<v Speaker 4>to their benefit right in their interests.

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<v Speaker 3>One of the things I'm thinking about now because it's

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<v Speaker 3>like if you contrast between somebody who is shallow and

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<v Speaker 3>someone who is deep, at least theoretically, or maybe they

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<v Speaker 3>vacillate between the two. The person who I was just

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<v Speaker 3>thinking about is Congressman Bennie Thompson. He is not shallow

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<v Speaker 3>at all, but he says things that feel sometimes that

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<v Speaker 3>feel very surface, like he can reach you at USA

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<v Speaker 3>today and it has you know, some shakespeare like meaning,

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<v Speaker 3>and it doesn't even sink in like that until later.

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<v Speaker 3>We were having a conversation recently, and I'll speak more vaguely,

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<v Speaker 3>but I was in trouble because he felt like I

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<v Speaker 3>wasn't reaching out the way that I should.

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<v Speaker 2>And he was right, and he was just like something

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<v Speaker 2>like you know.

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<v Speaker 3>I was like, So I called him the next or

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<v Speaker 3>a couple of days later, and I said, I'm just

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<v Speaker 3>calling to check in. I don't want anything. I just

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<v Speaker 3>wanted to make sure you knew that I was here.

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<v Speaker 3>And he was like, yeah, I'm just telling you to

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<v Speaker 3>just check in every now and then. And he was

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<v Speaker 3>like he was making fun of me. He's like, I

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<v Speaker 3>talked to your dad more than you. My dad calls

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<v Speaker 3>all of them all the time. On a surface level,

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<v Speaker 3>on a shallow level, it sounds like just tapping in

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<v Speaker 3>every now and then is a very shallow point. But

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<v Speaker 3>is it actually isn't like it it is. There's a

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<v Speaker 3>ton of depth attached to it. When you check in

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<v Speaker 3>with someone, it creates attachment, it creates relationship, and it

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<v Speaker 3>ensures that people know just what's going on in people's

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<v Speaker 3>everyday lives. When you don't check in with someone you

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<v Speaker 3>don't necessarily know they need surgery, or you don't necessarily

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<v Speaker 3>know that someone in their family is struggling, or you know,

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<v Speaker 3>there are all of these different layers that you miss

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<v Speaker 3>from what it feels like a relatively shallow touch.

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<v Speaker 4>Yeah. Also, I find with those shallow touches, it might appear,

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<v Speaker 4>if you want to categorize it that way, that those

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<v Speaker 4>touch ins also provide just that nugget, like something happens

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<v Speaker 4>in the course of that extrage. Yeah, that again might

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<v Speaker 4>transform the battle that you might be in. He may

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<v Speaker 4>not be as clueless about the battle as you're fighting

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<v Speaker 4>as you think. He is, maybe more tuned in you

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<v Speaker 4>never is. And where you choose to check in, Yeah,

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<v Speaker 4>he may be the South, And something that he says

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<v Speaker 4>may be the South that you've been looking for and

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<v Speaker 4>you just didn't know it. I found with my father

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<v Speaker 4>that while he didn't talk a lot to us, right

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<v Speaker 4>unless it was a directive, that when he did choose

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<v Speaker 4>to say something, he was really saying something and I

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<v Speaker 4>didn't always get it. He'd say, he'd have to say,

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<v Speaker 4>don't take no wood Nickels off. Nobody Nickel You're right,

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<v Speaker 4>they don't exist there is no wood Nickel, right, it

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<v Speaker 4>didn't spend And in other words, it's like, don't be tricked,

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<v Speaker 4>don't be fooled, don't be you know whatever. I've shared

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<v Speaker 4>this when I talked about my own testimony where he says,

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<v Speaker 4>you know, son don't believe the hype like the hype music. Yeah,

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<v Speaker 4>if you believe what they say good about you, you

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<v Speaker 4>believe what they say bad, and you'll be a slave

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<v Speaker 4>to them both. And I had no way to see

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<v Speaker 4>that properly at the time. But his advice thenn was

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<v Speaker 4>as prescient, you know, as ever. And if I would

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<v Speaker 4>have applied it properly, sometimes you need the experience, you know,

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<v Speaker 4>of what not to do before you appreciate that, you know,

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<v Speaker 4>the advice. But but it had I known, man, it

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<v Speaker 4>would have been. But most people would have thought my

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<v Speaker 4>daddy was just his nickname was Sonny, you know, almost

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<v Speaker 4>like you know, you know, bright and cheery. He never

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<v Speaker 4>met a stranger. In fact that my graduation is like

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<v Speaker 4>oh two little times. So many people you know, get

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<v Speaker 4>around to your dad right to get around and touching

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<v Speaker 4>me and meet everybody. So you just thought it was

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<v Speaker 4>just happy, happy, you know, good, go lucky and and truth.

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<v Speaker 4>He was an observer, very perceptive of people, incredibly aged

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<v Speaker 4>and wise, you know, advice and so even in this

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<v Speaker 4>conversation about what's deep and what's superficial, a lot of

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<v Speaker 4>people who think they're deep ain'cent at all exactly the yeah,

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<v Speaker 4>very confused.

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<v Speaker 2>Makes a good point.

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<v Speaker 1>She's like when she was around all these like heads

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<v Speaker 1>of state and you know, high profile people, it's like, you,

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<v Speaker 1>some of y'all ain't that smart.

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<v Speaker 2>And I used to have that.

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<v Speaker 1>I mean, we say imposter syndrome, but I think imposter

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<v Speaker 1>syndrome is when a white man came along and told

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<v Speaker 1>you weren't good enough to do something, and it stuck

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<v Speaker 1>with you because you don't you're not born with that.

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<v Speaker 1>And I remember feeling like every one around me must

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<v Speaker 1>know something that I don't until you start talking to

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<v Speaker 1>folks and it's like, yeah, I actually know more than you. Yeah,

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<v Speaker 1>but what I don't know I can learn, but you

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<v Speaker 1>ain't gonna learn what I know. You know, some things

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<v Speaker 1>that we know is just by osmosis. I think I

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<v Speaker 1>choose to be shallow on something. I have to go

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<v Speaker 1>out of my way to force myself because I have

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<v Speaker 1>to be honest on days it might be a random

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<v Speaker 1>Saturday where I don't read anything. I might read like

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<v Speaker 1>a book of work of fiction, but my spirit does

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<v Speaker 1>feel a little lighter when I don't.

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<v Speaker 3>Do you just here's the question, because this is the

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<v Speaker 3>second time now when referencing deep or shallow you go

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<v Speaker 3>right in to like, yeah, like and well reading something.

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<v Speaker 3>So your friend who you said is so loving, but

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<v Speaker 3>you're like, she doesn't read anything.

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<v Speaker 2>She's not shallow, she's really deep.

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<v Speaker 3>Right, But then you said on your shallow days, you're

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<v Speaker 3>not reading something. I wonder how we then define that's good? Yeah,

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<v Speaker 3>you know depth, like it's death just book.

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<v Speaker 1>That's why I said subtext because I couldn't get to

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<v Speaker 1>the knowledge place because I thought, I don't know that

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<v Speaker 1>it is.

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<v Speaker 4>Oh, I don't know that it is about our degrees

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<v Speaker 4>or what we real or how much information that sort

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<v Speaker 4>of thing. I think. It's like what you see is

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<v Speaker 4>not you know, the ability to sort of discern what

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<v Speaker 4>you see isn't what it really is. And that applies

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<v Speaker 4>across you know, the range of subject matter, so on

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<v Speaker 4>and so forth. That it takes work to investigate a subtext.

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<v Speaker 4>It takes effort. You have to put energy the expenditure

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<v Speaker 4>of energy into trying to figure out what somebody's trying

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<v Speaker 4>to communicate to you or what they're saying without saying it.

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<v Speaker 4>So I think a lot of us really do choose

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<v Speaker 4>in different relationships at different moments whether or not we

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<v Speaker 4>just want to keep this there or if we're willing

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<v Speaker 4>to go the layers beneath, and so maybe we're not

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<v Speaker 4>perpetually any of it.

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<v Speaker 3>That I think is so true because when I consider

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<v Speaker 3>the people who are like vulnerable off top, to me,

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<v Speaker 3>that's deeper than someone who is like, hey, how.

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<v Speaker 2>You doing you good?

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<v Speaker 3>You look good?

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<v Speaker 2>That's very surface.

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<v Speaker 3>But someone who can say, man, you know I've been

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<v Speaker 3>going through a lot, you know, behind all my taxis

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<v Speaker 3>I got, my kid is struggling like they're they're putting

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<v Speaker 3>it all on the surface, but they've done the work

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<v Speaker 3>for that stuff to come out. I think that's so different,

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<v Speaker 3>and that is a form of depth. And so that

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<v Speaker 3>is my question. When we consider the space that we're

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<v Speaker 3>creating on this podcast or the people that we want

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<v Speaker 3>to be in the world, is it really safer on

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<v Speaker 3>the shallow end? Is it safer in the shallow for us?

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<v Speaker 3>Then in the deep, where you know, on the shallow end.

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<v Speaker 2>Are you really known?

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<v Speaker 3>Can you really be yourself in the shallow when you

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<v Speaker 3>know your multi dimensional and.

0:11:46.400 --> 0:11:47.360
<v Speaker 2>Have all these layers?

0:11:47.440 --> 0:11:47.560
<v Speaker 4>Like?

0:11:48.040 --> 0:11:50.720
<v Speaker 2>Is that really safe where you're not yourself? Is it

0:11:50.760 --> 0:11:52.760
<v Speaker 2>safer for you Angela in the shallow?

0:11:52.800 --> 0:11:53.120
<v Speaker 4>No?

0:11:53.120 --> 0:11:54.200
<v Speaker 2>No, I'm a scorpiogret.

0:11:54.520 --> 0:11:58.559
<v Speaker 3>Yeah, like I need to to staring to see my soul. Yeah,

0:11:58.760 --> 0:12:00.880
<v Speaker 3>you know, and I want to see yours. And I

0:12:00.880 --> 0:12:03.559
<v Speaker 3>would prefer if I didn't have to navigate through some

0:12:03.640 --> 0:12:06.520
<v Speaker 3>crazy forests and some booby traps and stuff to get there.

0:12:08.440 --> 0:12:10.520
<v Speaker 1>I think for people who I know and love, I'm

0:12:10.559 --> 0:12:12.320
<v Speaker 1>like you, I want to be known. But I have

0:12:12.400 --> 0:12:16.000
<v Speaker 1>to say that is fairly new for me. You said

0:12:16.000 --> 0:12:19.880
<v Speaker 1>this to me a while ago. Angela and I had

0:12:19.880 --> 0:12:23.200
<v Speaker 1>two fights. We had one fight, No, we had to

0:12:23.520 --> 0:12:24.480
<v Speaker 1>who was the second one?

0:12:25.200 --> 0:12:30.400
<v Speaker 2>The second one we aired? Andrew was like, can we

0:12:30.440 --> 0:12:31.360
<v Speaker 2>all just get along?

0:12:31.480 --> 0:12:33.360
<v Speaker 1>People in the comments funny on Andrew they like, I

0:12:33.360 --> 0:12:36.679
<v Speaker 1>love the way Andrew handles Angela and Zif They're.

0:12:36.520 --> 0:12:39.480
<v Speaker 4>Like, okay, I don't have literally.

0:12:42.040 --> 0:12:45.160
<v Speaker 1>Our first one was over a guy, and you remember

0:12:45.280 --> 0:12:47.360
<v Speaker 1>we were at lunch and it was.

0:12:47.480 --> 0:12:48.840
<v Speaker 2>It wasn't my potential boot.

0:12:48.880 --> 0:12:58.520
<v Speaker 3>That sounds like you like Monica was, he don't deserve

0:12:58.600 --> 0:12:59.079
<v Speaker 3>your ass.

0:12:59.160 --> 0:12:59.360
<v Speaker 4>Yes.

0:13:00.000 --> 0:13:02.720
<v Speaker 3>Angelo's point was he doesn't deserve you, not even to

0:13:02.720 --> 0:13:03.440
<v Speaker 3>breathe your air.

0:13:03.679 --> 0:13:07.400
<v Speaker 2>Yes, she was right for the record, but imagine that.

0:13:08.679 --> 0:13:13.640
<v Speaker 1>But what no much offensive? But I said it and

0:13:13.679 --> 0:13:15.960
<v Speaker 1>I echo it now. But what you said to me,

0:13:16.040 --> 0:13:19.400
<v Speaker 1>which I had this message, I'm Tiffany Cross, and I

0:13:19.400 --> 0:13:21.480
<v Speaker 1>approved that message. But what you said to me at

0:13:21.480 --> 0:13:24.000
<v Speaker 1>the time, I had not heard before. The question hadn't

0:13:24.000 --> 0:13:26.560
<v Speaker 1>been posed to me before. And you said, I wonder

0:13:26.640 --> 0:13:28.360
<v Speaker 1>when you come home to yourself?

0:13:28.800 --> 0:13:29.400
<v Speaker 2>Dot dot dot.

0:13:29.520 --> 0:13:31.760
<v Speaker 1>There was some other stuff after that, but I thought

0:13:31.800 --> 0:13:34.680
<v Speaker 1>about that, what does that mean to come home to myself?

0:13:35.160 --> 0:13:38.360
<v Speaker 1>Because I had been in a shallow with myself for

0:13:38.400 --> 0:13:42.880
<v Speaker 1>a long time. But when you go deep. Our other

0:13:42.920 --> 0:13:46.360
<v Speaker 1>sister friend, Latasha Brown, said this to me. I'll go

0:13:46.360 --> 0:13:48.640
<v Speaker 1>over laughing to cry, and I do.

0:13:50.200 --> 0:13:50.760
<v Speaker 3>It's good.

0:13:50.920 --> 0:13:52.120
<v Speaker 2>Latasha said this to me.

0:13:52.200 --> 0:13:56.480
<v Speaker 1>Latasha Brown, she was telling me when I was going

0:13:56.520 --> 0:13:57.839
<v Speaker 1>through a lot, and she said, you know.

0:13:58.600 --> 0:14:02.360
<v Speaker 2>You this sounds mean, but she is a body of love.

0:14:02.440 --> 0:14:04.600
<v Speaker 1>And she said, it's like you have a bowl of

0:14:04.720 --> 0:14:10.440
<v Speaker 1>shit and you have put flowers on top, you spray

0:14:10.520 --> 0:14:13.320
<v Speaker 1>perfume on top, and you present that.

0:14:13.240 --> 0:14:13.920
<v Speaker 2>To the world.

0:14:14.200 --> 0:14:16.640
<v Speaker 1>But this is like, this is okay, and you present

0:14:16.679 --> 0:14:18.839
<v Speaker 1>that to people who you want to get to know.

0:14:19.400 --> 0:14:21.920
<v Speaker 1>But the thing about shit, you can't cover up shit.

0:14:22.200 --> 0:14:25.960
<v Speaker 1>And until you deal with that shit deep inside, you

0:14:26.000 --> 0:14:29.040
<v Speaker 1>have to clean that out first for those flowers to

0:14:29.120 --> 0:14:33.520
<v Speaker 1>really bloom. And I hope this encourages somebody today because

0:14:33.560 --> 0:14:36.200
<v Speaker 1>that is when I realized, oh, this is the journey

0:14:36.200 --> 0:14:37.040
<v Speaker 1>home to myself.

0:14:37.520 --> 0:14:40.360
<v Speaker 2>It's not this happened to me and I'm moving on.

0:14:40.560 --> 0:14:44.360
<v Speaker 1>It's like, no feel your feelings, stick in your feelings,

0:14:45.320 --> 0:14:48.040
<v Speaker 1>be self, your friends, the people around you reflect back

0:14:48.080 --> 0:14:50.800
<v Speaker 1>to you who you are. See that ugly reflection and

0:14:50.840 --> 0:14:53.520
<v Speaker 1>work on it and clean it out and come home

0:14:53.640 --> 0:14:56.440
<v Speaker 1>to yourself. Because you leave home and you go out

0:14:56.440 --> 0:14:59.080
<v Speaker 1>there and work through all your trauma that your parents

0:14:59.120 --> 0:15:02.760
<v Speaker 1>in childhood on intentionally, and then on that journey home

0:15:02.880 --> 0:15:04.720
<v Speaker 1>back to yourself, it's like, oh, let me get rid

0:15:04.760 --> 0:15:07.720
<v Speaker 1>of this, get rid of this ship, and let flowers boom.

0:15:07.960 --> 0:15:11.960
<v Speaker 1>So I'm recently in deep with myself, but for a

0:15:12.000 --> 0:15:14.920
<v Speaker 1>long time, even unbeknownst to myself, I was in the shallow.

0:15:15.120 --> 0:15:18.680
<v Speaker 1>I ain't even excaded to get that.

0:15:18.720 --> 0:15:21.560
<v Speaker 4>I appreciate the trust, all right, y'all, we're going to

0:15:21.600 --> 0:15:31.080
<v Speaker 4>take a quick break and be right back. I think

0:15:31.120 --> 0:15:34.680
<v Speaker 4>for me, I I definitely took a long way round

0:15:34.760 --> 0:15:39.640
<v Speaker 4>to the invitation for people to know me more deeply,

0:15:40.560 --> 0:15:45.600
<v Speaker 4>and one because I didn't think people were that interested

0:15:46.440 --> 0:15:48.560
<v Speaker 4>and right it was, you know, I sort of saw

0:15:48.640 --> 0:15:51.520
<v Speaker 4>myself as a production wheel. What can you put out,

0:15:51.520 --> 0:15:53.520
<v Speaker 4>what can you put out? Give me more? You know,

0:15:53.640 --> 0:15:58.240
<v Speaker 4>you know, that sort of thing and therapy, largely thanks

0:15:58.240 --> 0:16:01.640
<v Speaker 4>to Angela, you know, and our Jay's insistence of sitting

0:16:01.680 --> 0:16:06.080
<v Speaker 4>down and just sort of figuring out how to come

0:16:06.080 --> 0:16:09.320
<v Speaker 4>home to myself, and that when you do that, you

0:16:09.360 --> 0:16:15.960
<v Speaker 4>are a lot less concerned about people's thoughts, perceptions, feelings

0:16:16.040 --> 0:16:18.640
<v Speaker 4>about you. Not in a disrespectful way, but just in

0:16:18.680 --> 0:16:21.640
<v Speaker 4>a way that, you know what, I'm gonna do this thing,

0:16:21.640 --> 0:16:23.480
<v Speaker 4>and I'm gonna do it because it's in my pleasure,

0:16:24.000 --> 0:16:26.160
<v Speaker 4>not because this is what your expectation is of me,

0:16:26.360 --> 0:16:28.760
<v Speaker 4>this is what you want from me, or I'm not

0:16:29.040 --> 0:16:34.400
<v Speaker 4>in a performative state, but rather if I come up

0:16:34.400 --> 0:16:36.560
<v Speaker 4>to you and you and I engage in something at

0:16:36.560 --> 0:16:39.240
<v Speaker 4>a deeper level, it's simply because it was in my

0:16:39.280 --> 0:16:45.320
<v Speaker 4>pleasure at the time. And if we don't get to that.

0:16:45.960 --> 0:16:48.240
<v Speaker 4>I'm not being superficial with you. I'm just saying, what's up,

0:16:48.280 --> 0:16:52.880
<v Speaker 4>how you doing. I hope all this well and I'm

0:16:52.920 --> 0:16:55.080
<v Speaker 4>moving on, and you should as well. We had a

0:16:55.080 --> 0:16:58.560
<v Speaker 4>positive encounter, because we did, and I do wish you well,

0:16:59.160 --> 0:17:02.400
<v Speaker 4>But I I didn't open an invitation to know that

0:17:02.960 --> 0:17:06.840
<v Speaker 4>the world was upside down for you, partly because everybody

0:17:06.840 --> 0:17:10.160
<v Speaker 4>doesn't deserve that. Have me earned that from you? Everyone

0:17:10.640 --> 0:17:14.440
<v Speaker 4>it shouldn't be treated to that. And I don't think

0:17:14.480 --> 0:17:16.720
<v Speaker 4>that is a denial of yourself. I don't think that

0:17:16.880 --> 0:17:19.040
<v Speaker 4>is a departure from who you are. I don't think

0:17:19.040 --> 0:17:24.800
<v Speaker 4>that is putting on certainly if you're acting without expectation.

0:17:25.480 --> 0:17:27.880
<v Speaker 4>I'm not doing this thing because I want this thing

0:17:27.960 --> 0:17:30.639
<v Speaker 4>to be said back to me in return. I didn't

0:17:30.640 --> 0:17:33.080
<v Speaker 4>do that thing for you to compliment me. I didn't

0:17:33.080 --> 0:17:35.600
<v Speaker 4>give that speech for you to be wild bowed over

0:17:35.640 --> 0:17:38.600
<v Speaker 4>and say, oh, you're an excellent speaker. I did it,

0:17:38.640 --> 0:17:40.520
<v Speaker 4>and I said it, and it came out that way

0:17:40.560 --> 0:17:43.080
<v Speaker 4>because it was in my pleasure, it was in my truth.

0:17:43.359 --> 0:17:47.280
<v Speaker 4>I stood there and if you get something from it, good,

0:17:47.359 --> 0:17:50.560
<v Speaker 4>and if you didn't, that's okay too, because I did

0:17:50.600 --> 0:17:52.960
<v Speaker 4>it not in service to that but in service to me,

0:17:53.080 --> 0:17:56.320
<v Speaker 4>and by being in service to me that God knows it,

0:17:56.880 --> 0:17:58.879
<v Speaker 4>I believe it will bless beyond.

0:17:59.080 --> 0:17:59.280
<v Speaker 1>Yeah.

0:18:00.080 --> 0:18:02.560
<v Speaker 4>Wise, there was no intention of doing it that way

0:18:02.920 --> 0:18:05.360
<v Speaker 4>or doing it at all, and therefore it wouldn't have happened.

0:18:05.400 --> 0:18:09.600
<v Speaker 4>So I think we choose the moments at which we

0:18:09.720 --> 0:18:14.359
<v Speaker 4>have our reveals, whatever those reveals may be. And I

0:18:14.359 --> 0:18:17.560
<v Speaker 4>don't want to judge them those reveals. It's just that's

0:18:17.600 --> 0:18:19.720
<v Speaker 4>where you and I are with each other, and we

0:18:19.840 --> 0:18:22.119
<v Speaker 4>might encounter each other on another day and we may

0:18:22.119 --> 0:18:24.399
<v Speaker 4>be someplace different because you may be someplace different and

0:18:24.440 --> 0:18:27.280
<v Speaker 4>your expectation of me may be different at that time.

0:18:27.680 --> 0:18:30.960
<v Speaker 4>But what I like about this conversation is, I think

0:18:31.000 --> 0:18:33.200
<v Speaker 4>where we're going to get leading to is that we're

0:18:33.240 --> 0:18:37.080
<v Speaker 4>taking the value judgment off of the the shallow from

0:18:37.119 --> 0:18:38.320
<v Speaker 4>the depth, yeah.

0:18:38.119 --> 0:18:39.120
<v Speaker 2>And exploring what it means.

0:18:39.320 --> 0:18:41.080
<v Speaker 1>I appreciate you saying, is it the second time you

0:18:41.080 --> 0:18:43.720
<v Speaker 1>brought up reading something or like knowledge and what I

0:18:43.840 --> 0:18:47.040
<v Speaker 1>perceive it to be. But that's not really the shallow

0:18:47.160 --> 0:18:48.680
<v Speaker 1>or the deep like that's just you know.

0:18:48.880 --> 0:18:52.800
<v Speaker 3>It's the form of it. It's intellectual depth. But is

0:18:52.880 --> 0:18:56.919
<v Speaker 3>there there's there's another kind that I think results in

0:18:57.000 --> 0:19:01.480
<v Speaker 3>real human connection, right like timcy that people will say

0:19:01.600 --> 0:19:05.800
<v Speaker 3>means into me see and can you do that If

0:19:05.840 --> 0:19:07.879
<v Speaker 3>there's a shell or there's a layer, or there's a

0:19:07.920 --> 0:19:12.439
<v Speaker 3>barrier that really, you know, maybe came as a result

0:19:12.480 --> 0:19:15.639
<v Speaker 3>of a very deep, deeply wounded place, but it's created

0:19:15.640 --> 0:19:18.840
<v Speaker 3>a barrier that feels very shallow. We talk about creating

0:19:18.880 --> 0:19:21.280
<v Speaker 3>a safe space here. We can't create a safe space

0:19:21.320 --> 0:19:24.240
<v Speaker 3>here for our podcast if we're not safe spaces for

0:19:24.280 --> 0:19:28.679
<v Speaker 3>ourselves as co hosts and also as individuals. And that

0:19:28.800 --> 0:19:31.320
<v Speaker 3>is a regular journey and return home to yourselves. I

0:19:31.320 --> 0:19:33.000
<v Speaker 3>also don't want to take credit for that. That's a

0:19:33.080 --> 0:19:37.800
<v Speaker 3>yachty saying to return Yai home to ourselves, but it

0:19:37.920 --> 0:19:41.480
<v Speaker 3>is a regular return. Like you think about going home

0:19:41.560 --> 0:19:44.000
<v Speaker 3>every single day, you have to go and check back

0:19:44.040 --> 0:19:47.239
<v Speaker 3>in every single day, sometimes multiple times a day, Like

0:19:47.680 --> 0:19:48.239
<v Speaker 3>where am I?

0:19:48.480 --> 0:19:48.680
<v Speaker 4>Right?

0:19:48.720 --> 0:19:50.760
<v Speaker 2>Am I still? Who I say? I am?

0:19:50.840 --> 0:19:51.399
<v Speaker 3>Am? I? You know?

0:19:51.440 --> 0:19:53.359
<v Speaker 2>Where are my conflicts? Where are my flat sides?

0:19:53.640 --> 0:19:55.840
<v Speaker 3>Every single week on this podcast, I feel like there's

0:19:55.880 --> 0:19:58.280
<v Speaker 3>something glaring where I'm like, oh my god, I see

0:19:58.280 --> 0:20:02.040
<v Speaker 3>my hypocrisy here. I'm I'm gonna call it out so

0:20:02.080 --> 0:20:05.360
<v Speaker 3>I can be accountable to y'all our listeners and keep growing.

0:20:05.760 --> 0:20:08.679
<v Speaker 3>That is also a return home to myself. And you

0:20:08.720 --> 0:20:12.280
<v Speaker 3>were talking about the reveal we're revealing. We literally are

0:20:12.320 --> 0:20:16.760
<v Speaker 3>shedding layers, you know, every every day, probably multiple hours

0:20:16.760 --> 0:20:19.320
<v Speaker 3>in a day, we're shedding these layers. And so my

0:20:19.440 --> 0:20:22.840
<v Speaker 3>hope is that in this conversation that will never end

0:20:23.119 --> 0:20:25.800
<v Speaker 3>because we're constantly waiting a little bit deeper. We hope

0:20:25.840 --> 0:20:29.320
<v Speaker 3>that you all will consider what depth really means and

0:20:29.359 --> 0:20:32.200
<v Speaker 3>how you can wait in and out of the shallow,

0:20:32.280 --> 0:20:34.840
<v Speaker 3>but making sure that you know how to create safety

0:20:34.880 --> 0:20:35.359
<v Speaker 3>for yourself.

0:20:35.440 --> 0:20:36.119
<v Speaker 4>So that's safety.

0:20:36.440 --> 0:20:36.640
<v Speaker 3>Yeah.

0:20:36.720 --> 0:20:38.600
<v Speaker 1>Can I just say one more thing when you were

0:20:38.640 --> 0:20:40.879
<v Speaker 1>talking about creating safe space for co hosts, to me,

0:20:40.960 --> 0:20:42.120
<v Speaker 1>that's the easier part.

0:20:42.520 --> 0:20:46.440
<v Speaker 2>Creating the individual part is the hardest part, like.

0:20:46.480 --> 0:20:50.320
<v Speaker 1>Being at peace internally and seeing your hypocrisy. You know,

0:20:50.560 --> 0:20:53.840
<v Speaker 1>when you watch yourself, when you hear yourself and it's like, oh,

0:20:54.240 --> 0:20:55.920
<v Speaker 1>that is something that I have to sit in.

0:20:56.280 --> 0:20:57.960
<v Speaker 2>Yeah, I have to address, I have to deal with.

0:20:58.000 --> 0:20:59.720
<v Speaker 1>I have to unpack and come out better on the

0:20:59.720 --> 0:21:03.000
<v Speaker 1>other And I don't know that we have an answer

0:21:03.000 --> 0:21:06.879
<v Speaker 1>to the question. It might not be safer in the

0:21:06.960 --> 0:21:10.639
<v Speaker 1>deep in, but you have to learn to be comfortable

0:21:10.640 --> 0:21:12.960
<v Speaker 1>in the deep in with yourself because that's your home.

0:21:14.080 --> 0:21:18.120
<v Speaker 2>Yeah. Welcome home, y'all. Welcome yeah, all.

0:21:18.080 --> 0:21:20.720
<v Speaker 1>Right, thanks for listening to you guys. Please please please

0:21:20.760 --> 0:21:23.720
<v Speaker 1>remember to rate, review, subscribe, and tune into our regular

0:21:23.760 --> 0:21:40.160
<v Speaker 1>episode on Thursdays. We Welcome home, y'all. Native Land Pod

0:21:40.240 --> 0:21:43.280
<v Speaker 1>is the production of iHeartRadio and partnership with Recent Choice Media.

0:21:43.520 --> 0:21:47.520
<v Speaker 1>For more podcasts iHeart Radio, visit the iHeartRadio app, Apple Podcasts,

0:21:47.640 --> 0:21:49.520
<v Speaker 1>or wherever you listen to your favorite shows.