1 00:00:00,320 --> 00:00:03,320 Speaker 1: Native Landpod is a production of iHeartRadio and partnership with 2 00:00:03,360 --> 00:00:04,400 Speaker 1: Recent Choice Media. 3 00:00:04,880 --> 00:00:05,720 Speaker 2: Well come, well. 4 00:00:05,600 --> 00:00:15,400 Speaker 3: Come, well come, well come, well come, Welcome. 5 00:00:11,400 --> 00:00:12,200 Speaker 2: Home, everybody. 6 00:00:12,240 --> 00:00:15,520 Speaker 3: This is Angela Raie, Andrew Gillim and Tiffany Cross. You 7 00:00:15,600 --> 00:00:17,759 Speaker 3: are tuned into this week's mini pod. 8 00:00:18,640 --> 00:00:18,720 Speaker 4: So. 9 00:00:19,600 --> 00:00:23,200 Speaker 3: I don't remember how this question came about in Miami. 10 00:00:23,520 --> 00:00:26,880 Speaker 3: I know it was in Miami, and somehow we started 11 00:00:26,880 --> 00:00:31,760 Speaker 3: talking about the shallow end and the deep, and I 12 00:00:31,800 --> 00:00:34,919 Speaker 3: think Andrew said that it was safer in the shallow. 13 00:00:35,120 --> 00:00:35,919 Speaker 4: Yeah. 14 00:00:36,320 --> 00:00:39,000 Speaker 2: I wonder if that indeed is the case. And so. 15 00:00:40,479 --> 00:00:44,040 Speaker 3: I am hoping that we can discuss some of these 16 00:00:44,080 --> 00:00:46,840 Speaker 3: I have some questions that I that I want to ask, y'all. 17 00:00:47,880 --> 00:00:50,120 Speaker 3: I think the first thing is to talk about, like 18 00:00:50,200 --> 00:00:52,879 Speaker 3: what it is frowned upon for someone to be deemed 19 00:00:52,960 --> 00:00:55,639 Speaker 3: as shallow, right, Like if someone is like. 20 00:00:55,600 --> 00:00:58,560 Speaker 2: Oh, there's a shallow what is that? What does that mean? 21 00:00:58,640 --> 00:00:58,720 Speaker 4: Like? 22 00:00:58,760 --> 00:01:00,920 Speaker 3: What does it mean for someone to be shallow? To you, 23 00:01:01,000 --> 00:01:03,080 Speaker 3: tiff what does it mean You're like, oh, this person 24 00:01:03,160 --> 00:01:03,560 Speaker 3: is shallow? 25 00:01:03,600 --> 00:01:07,560 Speaker 2: What does that mean? That everything is surfaced? 26 00:01:07,600 --> 00:01:09,679 Speaker 1: I guess like if you you can't even have a 27 00:01:09,680 --> 00:01:15,720 Speaker 1: philical sophal, yes, if you if you can be philosophical. 28 00:01:19,440 --> 00:01:23,040 Speaker 3: I think that Tiff might be shallow today. 29 00:01:23,280 --> 00:01:28,880 Speaker 1: They cannot have a philosophical discussion, Like they couldn't even participate. 30 00:01:31,440 --> 00:01:35,160 Speaker 2: That we cannot have a serious They're making me laugh. 31 00:01:35,280 --> 00:01:35,600 Speaker 4: You're. 32 00:01:37,319 --> 00:01:37,920 Speaker 2: Doing anything. 33 00:01:38,000 --> 00:01:41,400 Speaker 1: It's just like they can't have a philosophical discussion. 34 00:01:41,440 --> 00:01:43,800 Speaker 2: I'm not looking at you all and. 35 00:01:45,200 --> 00:01:49,080 Speaker 1: When you like, they're not engaged on anything beyond what 36 00:01:49,160 --> 00:01:51,680 Speaker 1: I would consider like bee even if we're talking about 37 00:01:51,680 --> 00:01:54,760 Speaker 1: like celebrity gossip, like it it's stays at you know. 38 00:01:54,800 --> 00:01:55,520 Speaker 2: Celebrity gossip. 39 00:01:55,560 --> 00:01:59,000 Speaker 1: If we're talking about rap lyrics, you know, like everything 40 00:01:59,080 --> 00:02:02,200 Speaker 1: is just kind of of who cares? But can I 41 00:02:02,240 --> 00:02:05,279 Speaker 1: say though, I have a friend who doesn't read any news. 42 00:02:07,040 --> 00:02:09,440 Speaker 1: All of her information comes from like Instagram. You know, 43 00:02:10,040 --> 00:02:13,560 Speaker 1: she is a mother, but she is like the embodiment 44 00:02:13,600 --> 00:02:16,720 Speaker 1: of love. And I think these two things are related 45 00:02:17,040 --> 00:02:19,560 Speaker 1: because I think it's easy to go through the day 46 00:02:19,880 --> 00:02:24,040 Speaker 1: and maybe through life being joyful when you're oblivious to 47 00:02:24,080 --> 00:02:27,000 Speaker 1: all the misery happening. And I've read this in a 48 00:02:27,040 --> 00:02:30,760 Speaker 1: book somewhere, and they said that humanity does not function 49 00:02:30,840 --> 00:02:35,400 Speaker 1: on human kindness. It actually functions on human callousness. Because 50 00:02:35,440 --> 00:02:38,720 Speaker 1: if any of us ever truly confronted the monstrosities that 51 00:02:38,800 --> 00:02:41,440 Speaker 1: happen every day as human beings, we would not be 52 00:02:41,440 --> 00:02:45,560 Speaker 1: able to function. So there is some safety perhaps in 53 00:02:46,320 --> 00:02:47,120 Speaker 1: staying in the shallow. 54 00:02:47,200 --> 00:02:50,799 Speaker 3: But even your friend who reads who doesn't read papers, 55 00:02:50,919 --> 00:02:52,600 Speaker 3: doesn't necessarily mean that she's shallow. 56 00:02:52,639 --> 00:02:55,480 Speaker 2: Are we talking about substantively. 57 00:02:55,639 --> 00:02:59,680 Speaker 3: Shallow, Like, yeah, she's joyful, intimactually shallow, or we say, 58 00:02:59,760 --> 00:03:01,760 Speaker 3: are we saying that there is there more than one 59 00:03:01,800 --> 00:03:02,640 Speaker 3: way to be shallow? 60 00:03:02,800 --> 00:03:07,239 Speaker 4: Yeah, I think people who find it difficult to choose 61 00:03:07,280 --> 00:03:11,320 Speaker 4: not to or don't have the ability to see or 62 00:03:11,400 --> 00:03:15,840 Speaker 4: understand subtexs. Yeah, like beyond what is said and what 63 00:03:16,000 --> 00:03:26,640 Speaker 4: is obvious, that there's a refusal, either deliberately or an 64 00:03:26,680 --> 00:03:31,680 Speaker 4: absence of ability to see beneath. And there's some people, 65 00:03:31,760 --> 00:03:37,360 Speaker 4: I think who use the tool of shallowness simply as 66 00:03:37,400 --> 00:03:38,040 Speaker 4: that a tool. 67 00:03:38,320 --> 00:03:40,640 Speaker 2: Yeah, like a defense mechanism. 68 00:03:40,640 --> 00:03:44,240 Speaker 4: Or I will get you coming the other way. It's 69 00:03:44,240 --> 00:03:46,640 Speaker 4: sort of like you won't see me coming. It's sort 70 00:03:46,640 --> 00:03:48,960 Speaker 4: of like you won't see me coming. So you've ever 71 00:03:49,000 --> 00:03:52,320 Speaker 4: been in community with people who you may have relegated 72 00:03:52,360 --> 00:03:55,880 Speaker 4: to the category of shallow, not deep, not the person 73 00:03:55,920 --> 00:03:59,320 Speaker 4: you're gonna go to for a real conversation and then 74 00:03:59,720 --> 00:04:02,280 Speaker 4: in an instance, you happen to listen or you happen 75 00:04:02,320 --> 00:04:04,720 Speaker 4: to hear them in something that they have said really 76 00:04:04,720 --> 00:04:09,040 Speaker 4: pricked your consciousness because it isn't on the superficial it 77 00:04:09,080 --> 00:04:11,120 Speaker 4: is they sort of had a moment where they revealed 78 00:04:11,520 --> 00:04:14,240 Speaker 4: that I'm as deep as you. I can go there 79 00:04:14,280 --> 00:04:17,320 Speaker 4: if I want to. I choose to keep this relationship 80 00:04:17,360 --> 00:04:19,719 Speaker 4: where it is so that I don't have to do 81 00:04:19,880 --> 00:04:22,359 Speaker 4: this is that and the third with you, and I 82 00:04:22,360 --> 00:04:25,400 Speaker 4: think that I have experienced people who have used the 83 00:04:25,520 --> 00:04:33,680 Speaker 4: veneer of superficiality as a way to cover for what 84 00:04:33,720 --> 00:04:40,120 Speaker 4: I've come to learn as a much deeper thinker, analyzer, 85 00:04:41,520 --> 00:04:45,719 Speaker 4: and quite frankly operator, yeah, you know, and an operator 86 00:04:45,720 --> 00:04:48,440 Speaker 4: to their benefit right in their interests. 87 00:04:48,880 --> 00:04:51,320 Speaker 3: One of the things I'm thinking about now because it's 88 00:04:51,360 --> 00:04:55,600 Speaker 3: like if you contrast between somebody who is shallow and 89 00:04:55,640 --> 00:04:57,800 Speaker 3: someone who is deep, at least theoretically, or maybe they 90 00:04:57,880 --> 00:05:00,919 Speaker 3: vacillate between the two. The person who I was just 91 00:05:00,960 --> 00:05:05,560 Speaker 3: thinking about is Congressman Bennie Thompson. He is not shallow 92 00:05:05,680 --> 00:05:09,680 Speaker 3: at all, but he says things that feel sometimes that 93 00:05:09,720 --> 00:05:12,720 Speaker 3: feel very surface, like he can reach you at USA 94 00:05:12,800 --> 00:05:17,039 Speaker 3: today and it has you know, some shakespeare like meaning, 95 00:05:17,160 --> 00:05:19,520 Speaker 3: and it doesn't even sink in like that until later. 96 00:05:20,520 --> 00:05:24,279 Speaker 3: We were having a conversation recently, and I'll speak more vaguely, 97 00:05:24,320 --> 00:05:27,080 Speaker 3: but I was in trouble because he felt like I 98 00:05:27,160 --> 00:05:29,000 Speaker 3: wasn't reaching out the way that I should. 99 00:05:29,080 --> 00:05:33,160 Speaker 2: And he was right, and he was just like something 100 00:05:33,200 --> 00:05:33,520 Speaker 2: like you know. 101 00:05:33,680 --> 00:05:36,240 Speaker 3: I was like, So I called him the next or 102 00:05:36,440 --> 00:05:37,880 Speaker 3: a couple of days later, and I said, I'm just 103 00:05:37,880 --> 00:05:40,839 Speaker 3: calling to check in. I don't want anything. I just 104 00:05:40,920 --> 00:05:42,960 Speaker 3: wanted to make sure you knew that I was here. 105 00:05:43,400 --> 00:05:45,200 Speaker 3: And he was like, yeah, I'm just telling you to 106 00:05:45,320 --> 00:05:47,599 Speaker 3: just check in every now and then. And he was 107 00:05:47,600 --> 00:05:48,760 Speaker 3: like he was making fun of me. He's like, I 108 00:05:48,800 --> 00:05:51,120 Speaker 3: talked to your dad more than you. My dad calls 109 00:05:51,160 --> 00:05:54,039 Speaker 3: all of them all the time. On a surface level, 110 00:05:54,160 --> 00:05:57,120 Speaker 3: on a shallow level, it sounds like just tapping in 111 00:05:57,160 --> 00:05:59,840 Speaker 3: every now and then is a very shallow point. But 112 00:06:00,200 --> 00:06:02,440 Speaker 3: is it actually isn't like it it is. There's a 113 00:06:02,480 --> 00:06:05,120 Speaker 3: ton of depth attached to it. When you check in 114 00:06:05,200 --> 00:06:10,000 Speaker 3: with someone, it creates attachment, it creates relationship, and it 115 00:06:10,160 --> 00:06:12,799 Speaker 3: ensures that people know just what's going on in people's 116 00:06:12,800 --> 00:06:14,719 Speaker 3: everyday lives. When you don't check in with someone you 117 00:06:14,720 --> 00:06:17,400 Speaker 3: don't necessarily know they need surgery, or you don't necessarily 118 00:06:17,400 --> 00:06:19,920 Speaker 3: know that someone in their family is struggling, or you know, 119 00:06:20,240 --> 00:06:22,479 Speaker 3: there are all of these different layers that you miss 120 00:06:22,880 --> 00:06:25,719 Speaker 3: from what it feels like a relatively shallow touch. 121 00:06:26,520 --> 00:06:31,000 Speaker 4: Yeah. Also, I find with those shallow touches, it might appear, 122 00:06:31,000 --> 00:06:33,919 Speaker 4: if you want to categorize it that way, that those 123 00:06:34,000 --> 00:06:37,599 Speaker 4: touch ins also provide just that nugget, like something happens 124 00:06:37,600 --> 00:06:41,160 Speaker 4: in the course of that extrage. Yeah, that again might 125 00:06:41,240 --> 00:06:43,960 Speaker 4: transform the battle that you might be in. He may 126 00:06:44,000 --> 00:06:46,080 Speaker 4: not be as clueless about the battle as you're fighting 127 00:06:46,120 --> 00:06:49,359 Speaker 4: as you think. He is, maybe more tuned in you 128 00:06:49,560 --> 00:06:53,200 Speaker 4: never is. And where you choose to check in, Yeah, 129 00:06:53,640 --> 00:06:57,440 Speaker 4: he may be the South, And something that he says 130 00:06:57,520 --> 00:06:59,640 Speaker 4: may be the South that you've been looking for and 131 00:06:59,680 --> 00:07:02,760 Speaker 4: you just didn't know it. I found with my father 132 00:07:02,960 --> 00:07:06,279 Speaker 4: that while he didn't talk a lot to us, right 133 00:07:06,400 --> 00:07:09,960 Speaker 4: unless it was a directive, that when he did choose 134 00:07:10,000 --> 00:07:13,520 Speaker 4: to say something, he was really saying something and I 135 00:07:13,560 --> 00:07:15,600 Speaker 4: didn't always get it. He'd say, he'd have to say, 136 00:07:15,680 --> 00:07:19,440 Speaker 4: don't take no wood Nickels off. Nobody Nickel You're right, 137 00:07:19,480 --> 00:07:21,880 Speaker 4: they don't exist there is no wood Nickel, right, it 138 00:07:21,880 --> 00:07:25,480 Speaker 4: didn't spend And in other words, it's like, don't be tricked, 139 00:07:25,480 --> 00:07:28,520 Speaker 4: don't be fooled, don't be you know whatever. I've shared 140 00:07:28,560 --> 00:07:30,800 Speaker 4: this when I talked about my own testimony where he says, 141 00:07:31,120 --> 00:07:34,200 Speaker 4: you know, son don't believe the hype like the hype music. Yeah, 142 00:07:34,240 --> 00:07:35,960 Speaker 4: if you believe what they say good about you, you 143 00:07:36,080 --> 00:07:37,760 Speaker 4: believe what they say bad, and you'll be a slave 144 00:07:37,800 --> 00:07:40,760 Speaker 4: to them both. And I had no way to see 145 00:07:40,880 --> 00:07:44,240 Speaker 4: that properly at the time. But his advice thenn was 146 00:07:44,280 --> 00:07:47,840 Speaker 4: as prescient, you know, as ever. And if I would 147 00:07:47,880 --> 00:07:51,120 Speaker 4: have applied it properly, sometimes you need the experience, you know, 148 00:07:51,200 --> 00:07:54,120 Speaker 4: of what not to do before you appreciate that, you know, 149 00:07:54,160 --> 00:07:57,040 Speaker 4: the advice. But but it had I known, man, it 150 00:07:57,040 --> 00:07:58,560 Speaker 4: would have been. But most people would have thought my 151 00:07:58,640 --> 00:08:01,920 Speaker 4: daddy was just his nickname was Sonny, you know, almost 152 00:08:01,960 --> 00:08:04,880 Speaker 4: like you know, you know, bright and cheery. He never 153 00:08:05,000 --> 00:08:07,440 Speaker 4: met a stranger. In fact that my graduation is like 154 00:08:07,840 --> 00:08:11,280 Speaker 4: oh two little times. So many people you know, get 155 00:08:11,280 --> 00:08:14,800 Speaker 4: around to your dad right to get around and touching 156 00:08:14,840 --> 00:08:17,040 Speaker 4: me and meet everybody. So you just thought it was 157 00:08:17,080 --> 00:08:21,160 Speaker 4: just happy, happy, you know, good, go lucky and and truth. 158 00:08:21,280 --> 00:08:26,920 Speaker 4: He was an observer, very perceptive of people, incredibly aged 159 00:08:27,000 --> 00:08:29,720 Speaker 4: and wise, you know, advice and so even in this 160 00:08:29,760 --> 00:08:33,520 Speaker 4: conversation about what's deep and what's superficial, a lot of 161 00:08:33,559 --> 00:08:38,600 Speaker 4: people who think they're deep ain'cent at all exactly the yeah, 162 00:08:38,840 --> 00:08:40,000 Speaker 4: very confused. 163 00:08:40,559 --> 00:08:41,240 Speaker 2: Makes a good point. 164 00:08:41,320 --> 00:08:43,120 Speaker 1: She's like when she was around all these like heads 165 00:08:43,160 --> 00:08:46,199 Speaker 1: of state and you know, high profile people, it's like, you, 166 00:08:46,400 --> 00:08:47,520 Speaker 1: some of y'all ain't that smart. 167 00:08:47,559 --> 00:08:48,679 Speaker 2: And I used to have that. 168 00:08:49,240 --> 00:08:51,600 Speaker 1: I mean, we say imposter syndrome, but I think imposter 169 00:08:51,679 --> 00:08:53,720 Speaker 1: syndrome is when a white man came along and told 170 00:08:53,760 --> 00:08:55,720 Speaker 1: you weren't good enough to do something, and it stuck 171 00:08:55,800 --> 00:08:58,160 Speaker 1: with you because you don't you're not born with that. 172 00:08:58,240 --> 00:09:01,400 Speaker 1: And I remember feeling like every one around me must 173 00:09:01,440 --> 00:09:04,680 Speaker 1: know something that I don't until you start talking to 174 00:09:04,720 --> 00:09:07,840 Speaker 1: folks and it's like, yeah, I actually know more than you. Yeah, 175 00:09:07,920 --> 00:09:10,840 Speaker 1: but what I don't know I can learn, but you 176 00:09:10,880 --> 00:09:13,199 Speaker 1: ain't gonna learn what I know. You know, some things 177 00:09:13,240 --> 00:09:15,880 Speaker 1: that we know is just by osmosis. I think I 178 00:09:16,120 --> 00:09:18,640 Speaker 1: choose to be shallow on something. I have to go 179 00:09:18,679 --> 00:09:21,200 Speaker 1: out of my way to force myself because I have 180 00:09:21,280 --> 00:09:23,640 Speaker 1: to be honest on days it might be a random 181 00:09:23,679 --> 00:09:26,640 Speaker 1: Saturday where I don't read anything. I might read like 182 00:09:26,679 --> 00:09:29,920 Speaker 1: a book of work of fiction, but my spirit does 183 00:09:29,960 --> 00:09:32,160 Speaker 1: feel a little lighter when I don't. 184 00:09:32,559 --> 00:09:34,840 Speaker 3: Do you just here's the question, because this is the 185 00:09:34,840 --> 00:09:38,360 Speaker 3: second time now when referencing deep or shallow you go 186 00:09:38,559 --> 00:09:43,120 Speaker 3: right in to like, yeah, like and well reading something. 187 00:09:43,200 --> 00:09:45,800 Speaker 3: So your friend who you said is so loving, but 188 00:09:45,880 --> 00:09:47,160 Speaker 3: you're like, she doesn't read anything. 189 00:09:47,360 --> 00:09:49,120 Speaker 2: She's not shallow, she's really deep. 190 00:09:49,000 --> 00:09:51,719 Speaker 3: Right, But then you said on your shallow days, you're 191 00:09:51,760 --> 00:09:56,320 Speaker 3: not reading something. I wonder how we then define that's good? Yeah, 192 00:09:56,360 --> 00:09:59,880 Speaker 3: you know depth, like it's death just book. 193 00:10:00,600 --> 00:10:04,440 Speaker 1: That's why I said subtext because I couldn't get to 194 00:10:04,480 --> 00:10:07,440 Speaker 1: the knowledge place because I thought, I don't know that 195 00:10:07,480 --> 00:10:07,680 Speaker 1: it is. 196 00:10:08,360 --> 00:10:10,720 Speaker 4: Oh, I don't know that it is about our degrees 197 00:10:11,120 --> 00:10:13,800 Speaker 4: or what we real or how much information that sort 198 00:10:13,840 --> 00:10:16,720 Speaker 4: of thing. I think. It's like what you see is 199 00:10:16,800 --> 00:10:20,320 Speaker 4: not you know, the ability to sort of discern what 200 00:10:20,360 --> 00:10:24,600 Speaker 4: you see isn't what it really is. And that applies 201 00:10:24,720 --> 00:10:27,280 Speaker 4: across you know, the range of subject matter, so on 202 00:10:27,280 --> 00:10:32,400 Speaker 4: and so forth. That it takes work to investigate a subtext. 203 00:10:32,640 --> 00:10:35,520 Speaker 4: It takes effort. You have to put energy the expenditure 204 00:10:35,559 --> 00:10:38,840 Speaker 4: of energy into trying to figure out what somebody's trying 205 00:10:38,840 --> 00:10:42,200 Speaker 4: to communicate to you or what they're saying without saying it. 206 00:10:42,559 --> 00:10:44,760 Speaker 4: So I think a lot of us really do choose 207 00:10:45,000 --> 00:10:48,800 Speaker 4: in different relationships at different moments whether or not we 208 00:10:49,080 --> 00:10:51,920 Speaker 4: just want to keep this there or if we're willing 209 00:10:52,000 --> 00:10:54,960 Speaker 4: to go the layers beneath, and so maybe we're not 210 00:10:55,400 --> 00:10:56,520 Speaker 4: perpetually any of it. 211 00:10:56,960 --> 00:11:00,959 Speaker 3: That I think is so true because when I consider 212 00:11:01,040 --> 00:11:04,440 Speaker 3: the people who are like vulnerable off top, to me, 213 00:11:04,600 --> 00:11:08,640 Speaker 3: that's deeper than someone who is like, hey, how. 214 00:11:08,480 --> 00:11:09,040 Speaker 2: You doing you good? 215 00:11:09,080 --> 00:11:09,480 Speaker 3: You look good? 216 00:11:10,360 --> 00:11:11,439 Speaker 2: That's very surface. 217 00:11:11,520 --> 00:11:14,240 Speaker 3: But someone who can say, man, you know I've been 218 00:11:14,280 --> 00:11:16,640 Speaker 3: going through a lot, you know, behind all my taxis 219 00:11:16,720 --> 00:11:19,959 Speaker 3: I got, my kid is struggling like they're they're putting 220 00:11:20,040 --> 00:11:22,120 Speaker 3: it all on the surface, but they've done the work 221 00:11:22,200 --> 00:11:25,040 Speaker 3: for that stuff to come out. I think that's so different, 222 00:11:25,080 --> 00:11:27,000 Speaker 3: and that is a form of depth. And so that 223 00:11:27,160 --> 00:11:29,760 Speaker 3: is my question. When we consider the space that we're 224 00:11:29,800 --> 00:11:31,880 Speaker 3: creating on this podcast or the people that we want 225 00:11:31,920 --> 00:11:34,600 Speaker 3: to be in the world, is it really safer on 226 00:11:34,679 --> 00:11:37,559 Speaker 3: the shallow end? Is it safer in the shallow for us? 227 00:11:37,600 --> 00:11:40,640 Speaker 3: Then in the deep, where you know, on the shallow end. 228 00:11:40,679 --> 00:11:41,679 Speaker 2: Are you really known? 229 00:11:41,840 --> 00:11:44,800 Speaker 3: Can you really be yourself in the shallow when you 230 00:11:44,920 --> 00:11:46,400 Speaker 3: know your multi dimensional and. 231 00:11:46,400 --> 00:11:47,360 Speaker 2: Have all these layers? 232 00:11:47,440 --> 00:11:47,560 Speaker 4: Like? 233 00:11:48,040 --> 00:11:50,720 Speaker 2: Is that really safe where you're not yourself? Is it 234 00:11:50,760 --> 00:11:52,760 Speaker 2: safer for you Angela in the shallow? 235 00:11:52,800 --> 00:11:53,120 Speaker 4: No? 236 00:11:53,120 --> 00:11:54,200 Speaker 2: No, I'm a scorpiogret. 237 00:11:54,520 --> 00:11:58,559 Speaker 3: Yeah, like I need to to staring to see my soul. Yeah, 238 00:11:58,760 --> 00:12:00,880 Speaker 3: you know, and I want to see yours. And I 239 00:12:00,880 --> 00:12:03,559 Speaker 3: would prefer if I didn't have to navigate through some 240 00:12:03,640 --> 00:12:06,520 Speaker 3: crazy forests and some booby traps and stuff to get there. 241 00:12:08,440 --> 00:12:10,520 Speaker 1: I think for people who I know and love, I'm 242 00:12:10,559 --> 00:12:12,320 Speaker 1: like you, I want to be known. But I have 243 00:12:12,400 --> 00:12:16,000 Speaker 1: to say that is fairly new for me. You said 244 00:12:16,000 --> 00:12:19,880 Speaker 1: this to me a while ago. Angela and I had 245 00:12:19,880 --> 00:12:23,200 Speaker 1: two fights. We had one fight, No, we had to 246 00:12:23,520 --> 00:12:24,480 Speaker 1: who was the second one? 247 00:12:25,200 --> 00:12:30,400 Speaker 2: The second one we aired? Andrew was like, can we 248 00:12:30,440 --> 00:12:31,360 Speaker 2: all just get along? 249 00:12:31,480 --> 00:12:33,360 Speaker 1: People in the comments funny on Andrew they like, I 250 00:12:33,360 --> 00:12:36,679 Speaker 1: love the way Andrew handles Angela and Zif They're. 251 00:12:36,520 --> 00:12:39,480 Speaker 4: Like, okay, I don't have literally. 252 00:12:42,040 --> 00:12:45,160 Speaker 1: Our first one was over a guy, and you remember 253 00:12:45,280 --> 00:12:47,360 Speaker 1: we were at lunch and it was. 254 00:12:47,480 --> 00:12:48,840 Speaker 2: It wasn't my potential boot. 255 00:12:48,880 --> 00:12:58,520 Speaker 3: That sounds like you like Monica was, he don't deserve 256 00:12:58,600 --> 00:12:59,079 Speaker 3: your ass. 257 00:12:59,160 --> 00:12:59,360 Speaker 4: Yes. 258 00:13:00,000 --> 00:13:02,720 Speaker 3: Angelo's point was he doesn't deserve you, not even to 259 00:13:02,720 --> 00:13:03,440 Speaker 3: breathe your air. 260 00:13:03,679 --> 00:13:07,400 Speaker 2: Yes, she was right for the record, but imagine that. 261 00:13:08,679 --> 00:13:13,640 Speaker 1: But what no much offensive? But I said it and 262 00:13:13,679 --> 00:13:15,960 Speaker 1: I echo it now. But what you said to me, 263 00:13:16,040 --> 00:13:19,400 Speaker 1: which I had this message, I'm Tiffany Cross, and I 264 00:13:19,400 --> 00:13:21,480 Speaker 1: approved that message. But what you said to me at 265 00:13:21,480 --> 00:13:24,000 Speaker 1: the time, I had not heard before. The question hadn't 266 00:13:24,000 --> 00:13:26,560 Speaker 1: been posed to me before. And you said, I wonder 267 00:13:26,640 --> 00:13:28,360 Speaker 1: when you come home to yourself? 268 00:13:28,800 --> 00:13:29,400 Speaker 2: Dot dot dot. 269 00:13:29,520 --> 00:13:31,760 Speaker 1: There was some other stuff after that, but I thought 270 00:13:31,800 --> 00:13:34,680 Speaker 1: about that, what does that mean to come home to myself? 271 00:13:35,160 --> 00:13:38,360 Speaker 1: Because I had been in a shallow with myself for 272 00:13:38,400 --> 00:13:42,880 Speaker 1: a long time. But when you go deep. Our other 273 00:13:42,920 --> 00:13:46,360 Speaker 1: sister friend, Latasha Brown, said this to me. I'll go 274 00:13:46,360 --> 00:13:48,640 Speaker 1: over laughing to cry, and I do. 275 00:13:50,200 --> 00:13:50,760 Speaker 3: It's good. 276 00:13:50,920 --> 00:13:52,120 Speaker 2: Latasha said this to me. 277 00:13:52,200 --> 00:13:56,480 Speaker 1: Latasha Brown, she was telling me when I was going 278 00:13:56,520 --> 00:13:57,839 Speaker 1: through a lot, and she said, you know. 279 00:13:58,600 --> 00:14:02,360 Speaker 2: You this sounds mean, but she is a body of love. 280 00:14:02,440 --> 00:14:04,600 Speaker 1: And she said, it's like you have a bowl of 281 00:14:04,720 --> 00:14:10,440 Speaker 1: shit and you have put flowers on top, you spray 282 00:14:10,520 --> 00:14:13,320 Speaker 1: perfume on top, and you present that. 283 00:14:13,240 --> 00:14:13,920 Speaker 2: To the world. 284 00:14:14,200 --> 00:14:16,640 Speaker 1: But this is like, this is okay, and you present 285 00:14:16,679 --> 00:14:18,839 Speaker 1: that to people who you want to get to know. 286 00:14:19,400 --> 00:14:21,920 Speaker 1: But the thing about shit, you can't cover up shit. 287 00:14:22,200 --> 00:14:25,960 Speaker 1: And until you deal with that shit deep inside, you 288 00:14:26,000 --> 00:14:29,040 Speaker 1: have to clean that out first for those flowers to 289 00:14:29,120 --> 00:14:33,520 Speaker 1: really bloom. And I hope this encourages somebody today because 290 00:14:33,560 --> 00:14:36,200 Speaker 1: that is when I realized, oh, this is the journey 291 00:14:36,200 --> 00:14:37,040 Speaker 1: home to myself. 292 00:14:37,520 --> 00:14:40,360 Speaker 2: It's not this happened to me and I'm moving on. 293 00:14:40,560 --> 00:14:44,360 Speaker 1: It's like, no feel your feelings, stick in your feelings, 294 00:14:45,320 --> 00:14:48,040 Speaker 1: be self, your friends, the people around you reflect back 295 00:14:48,080 --> 00:14:50,800 Speaker 1: to you who you are. See that ugly reflection and 296 00:14:50,840 --> 00:14:53,520 Speaker 1: work on it and clean it out and come home 297 00:14:53,640 --> 00:14:56,440 Speaker 1: to yourself. Because you leave home and you go out 298 00:14:56,440 --> 00:14:59,080 Speaker 1: there and work through all your trauma that your parents 299 00:14:59,120 --> 00:15:02,760 Speaker 1: in childhood on intentionally, and then on that journey home 300 00:15:02,880 --> 00:15:04,720 Speaker 1: back to yourself, it's like, oh, let me get rid 301 00:15:04,760 --> 00:15:07,720 Speaker 1: of this, get rid of this ship, and let flowers boom. 302 00:15:07,960 --> 00:15:11,960 Speaker 1: So I'm recently in deep with myself, but for a 303 00:15:12,000 --> 00:15:14,920 Speaker 1: long time, even unbeknownst to myself, I was in the shallow. 304 00:15:15,120 --> 00:15:18,680 Speaker 1: I ain't even excaded to get that. 305 00:15:18,720 --> 00:15:21,560 Speaker 4: I appreciate the trust, all right, y'all, we're going to 306 00:15:21,600 --> 00:15:31,080 Speaker 4: take a quick break and be right back. I think 307 00:15:31,120 --> 00:15:34,680 Speaker 4: for me, I I definitely took a long way round 308 00:15:34,760 --> 00:15:39,640 Speaker 4: to the invitation for people to know me more deeply, 309 00:15:40,560 --> 00:15:45,600 Speaker 4: and one because I didn't think people were that interested 310 00:15:46,440 --> 00:15:48,560 Speaker 4: and right it was, you know, I sort of saw 311 00:15:48,640 --> 00:15:51,520 Speaker 4: myself as a production wheel. What can you put out, 312 00:15:51,520 --> 00:15:53,520 Speaker 4: what can you put out? Give me more? You know, 313 00:15:53,640 --> 00:15:58,240 Speaker 4: you know, that sort of thing and therapy, largely thanks 314 00:15:58,240 --> 00:16:01,640 Speaker 4: to Angela, you know, and our Jay's insistence of sitting 315 00:16:01,680 --> 00:16:06,080 Speaker 4: down and just sort of figuring out how to come 316 00:16:06,080 --> 00:16:09,320 Speaker 4: home to myself, and that when you do that, you 317 00:16:09,360 --> 00:16:15,960 Speaker 4: are a lot less concerned about people's thoughts, perceptions, feelings 318 00:16:16,040 --> 00:16:18,640 Speaker 4: about you. Not in a disrespectful way, but just in 319 00:16:18,680 --> 00:16:21,640 Speaker 4: a way that, you know what, I'm gonna do this thing, 320 00:16:21,640 --> 00:16:23,480 Speaker 4: and I'm gonna do it because it's in my pleasure, 321 00:16:24,000 --> 00:16:26,160 Speaker 4: not because this is what your expectation is of me, 322 00:16:26,360 --> 00:16:28,760 Speaker 4: this is what you want from me, or I'm not 323 00:16:29,040 --> 00:16:34,400 Speaker 4: in a performative state, but rather if I come up 324 00:16:34,400 --> 00:16:36,560 Speaker 4: to you and you and I engage in something at 325 00:16:36,560 --> 00:16:39,240 Speaker 4: a deeper level, it's simply because it was in my 326 00:16:39,280 --> 00:16:45,320 Speaker 4: pleasure at the time. And if we don't get to that. 327 00:16:45,960 --> 00:16:48,240 Speaker 4: I'm not being superficial with you. I'm just saying, what's up, 328 00:16:48,280 --> 00:16:52,880 Speaker 4: how you doing. I hope all this well and I'm 329 00:16:52,920 --> 00:16:55,080 Speaker 4: moving on, and you should as well. We had a 330 00:16:55,080 --> 00:16:58,560 Speaker 4: positive encounter, because we did, and I do wish you well, 331 00:16:59,160 --> 00:17:02,400 Speaker 4: But I I didn't open an invitation to know that 332 00:17:02,960 --> 00:17:06,840 Speaker 4: the world was upside down for you, partly because everybody 333 00:17:06,840 --> 00:17:10,160 Speaker 4: doesn't deserve that. Have me earned that from you? Everyone 334 00:17:10,640 --> 00:17:14,440 Speaker 4: it shouldn't be treated to that. And I don't think 335 00:17:14,480 --> 00:17:16,720 Speaker 4: that is a denial of yourself. I don't think that 336 00:17:16,880 --> 00:17:19,040 Speaker 4: is a departure from who you are. I don't think 337 00:17:19,040 --> 00:17:24,800 Speaker 4: that is putting on certainly if you're acting without expectation. 338 00:17:25,480 --> 00:17:27,880 Speaker 4: I'm not doing this thing because I want this thing 339 00:17:27,960 --> 00:17:30,639 Speaker 4: to be said back to me in return. I didn't 340 00:17:30,640 --> 00:17:33,080 Speaker 4: do that thing for you to compliment me. I didn't 341 00:17:33,080 --> 00:17:35,600 Speaker 4: give that speech for you to be wild bowed over 342 00:17:35,640 --> 00:17:38,600 Speaker 4: and say, oh, you're an excellent speaker. I did it, 343 00:17:38,640 --> 00:17:40,520 Speaker 4: and I said it, and it came out that way 344 00:17:40,560 --> 00:17:43,080 Speaker 4: because it was in my pleasure, it was in my truth. 345 00:17:43,359 --> 00:17:47,280 Speaker 4: I stood there and if you get something from it, good, 346 00:17:47,359 --> 00:17:50,560 Speaker 4: and if you didn't, that's okay too, because I did 347 00:17:50,600 --> 00:17:52,960 Speaker 4: it not in service to that but in service to me, 348 00:17:53,080 --> 00:17:56,320 Speaker 4: and by being in service to me that God knows it, 349 00:17:56,880 --> 00:17:58,879 Speaker 4: I believe it will bless beyond. 350 00:17:59,080 --> 00:17:59,280 Speaker 1: Yeah. 351 00:18:00,080 --> 00:18:02,560 Speaker 4: Wise, there was no intention of doing it that way 352 00:18:02,920 --> 00:18:05,360 Speaker 4: or doing it at all, and therefore it wouldn't have happened. 353 00:18:05,400 --> 00:18:09,600 Speaker 4: So I think we choose the moments at which we 354 00:18:09,720 --> 00:18:14,359 Speaker 4: have our reveals, whatever those reveals may be. And I 355 00:18:14,359 --> 00:18:17,560 Speaker 4: don't want to judge them those reveals. It's just that's 356 00:18:17,600 --> 00:18:19,720 Speaker 4: where you and I are with each other, and we 357 00:18:19,840 --> 00:18:22,119 Speaker 4: might encounter each other on another day and we may 358 00:18:22,119 --> 00:18:24,399 Speaker 4: be someplace different because you may be someplace different and 359 00:18:24,440 --> 00:18:27,280 Speaker 4: your expectation of me may be different at that time. 360 00:18:27,680 --> 00:18:30,960 Speaker 4: But what I like about this conversation is, I think 361 00:18:31,000 --> 00:18:33,200 Speaker 4: where we're going to get leading to is that we're 362 00:18:33,240 --> 00:18:37,080 Speaker 4: taking the value judgment off of the the shallow from 363 00:18:37,119 --> 00:18:38,320 Speaker 4: the depth, yeah. 364 00:18:38,119 --> 00:18:39,120 Speaker 2: And exploring what it means. 365 00:18:39,320 --> 00:18:41,080 Speaker 1: I appreciate you saying, is it the second time you 366 00:18:41,080 --> 00:18:43,720 Speaker 1: brought up reading something or like knowledge and what I 367 00:18:43,840 --> 00:18:47,040 Speaker 1: perceive it to be. But that's not really the shallow 368 00:18:47,160 --> 00:18:48,680 Speaker 1: or the deep like that's just you know. 369 00:18:48,880 --> 00:18:52,800 Speaker 3: It's the form of it. It's intellectual depth. But is 370 00:18:52,880 --> 00:18:56,919 Speaker 3: there there's there's another kind that I think results in 371 00:18:57,000 --> 00:19:01,480 Speaker 3: real human connection, right like timcy that people will say 372 00:19:01,600 --> 00:19:05,800 Speaker 3: means into me see and can you do that If 373 00:19:05,840 --> 00:19:07,879 Speaker 3: there's a shell or there's a layer, or there's a 374 00:19:07,920 --> 00:19:12,439 Speaker 3: barrier that really, you know, maybe came as a result 375 00:19:12,480 --> 00:19:15,639 Speaker 3: of a very deep, deeply wounded place, but it's created 376 00:19:15,640 --> 00:19:18,840 Speaker 3: a barrier that feels very shallow. We talk about creating 377 00:19:18,880 --> 00:19:21,280 Speaker 3: a safe space here. We can't create a safe space 378 00:19:21,320 --> 00:19:24,240 Speaker 3: here for our podcast if we're not safe spaces for 379 00:19:24,280 --> 00:19:28,679 Speaker 3: ourselves as co hosts and also as individuals. And that 380 00:19:28,800 --> 00:19:31,320 Speaker 3: is a regular journey and return home to yourselves. I 381 00:19:31,320 --> 00:19:33,000 Speaker 3: also don't want to take credit for that. That's a 382 00:19:33,080 --> 00:19:37,800 Speaker 3: yachty saying to return Yai home to ourselves, but it 383 00:19:37,920 --> 00:19:41,480 Speaker 3: is a regular return. Like you think about going home 384 00:19:41,560 --> 00:19:44,000 Speaker 3: every single day, you have to go and check back 385 00:19:44,040 --> 00:19:47,239 Speaker 3: in every single day, sometimes multiple times a day, Like 386 00:19:47,680 --> 00:19:48,239 Speaker 3: where am I? 387 00:19:48,480 --> 00:19:48,680 Speaker 4: Right? 388 00:19:48,720 --> 00:19:50,760 Speaker 2: Am I still? Who I say? I am? 389 00:19:50,840 --> 00:19:51,399 Speaker 3: Am? I? You know? 390 00:19:51,440 --> 00:19:53,359 Speaker 2: Where are my conflicts? Where are my flat sides? 391 00:19:53,640 --> 00:19:55,840 Speaker 3: Every single week on this podcast, I feel like there's 392 00:19:55,880 --> 00:19:58,280 Speaker 3: something glaring where I'm like, oh my god, I see 393 00:19:58,280 --> 00:20:02,040 Speaker 3: my hypocrisy here. I'm I'm gonna call it out so 394 00:20:02,080 --> 00:20:05,360 Speaker 3: I can be accountable to y'all our listeners and keep growing. 395 00:20:05,760 --> 00:20:08,679 Speaker 3: That is also a return home to myself. And you 396 00:20:08,720 --> 00:20:12,280 Speaker 3: were talking about the reveal we're revealing. We literally are 397 00:20:12,320 --> 00:20:16,760 Speaker 3: shedding layers, you know, every every day, probably multiple hours 398 00:20:16,760 --> 00:20:19,320 Speaker 3: in a day, we're shedding these layers. And so my 399 00:20:19,440 --> 00:20:22,840 Speaker 3: hope is that in this conversation that will never end 400 00:20:23,119 --> 00:20:25,800 Speaker 3: because we're constantly waiting a little bit deeper. We hope 401 00:20:25,840 --> 00:20:29,320 Speaker 3: that you all will consider what depth really means and 402 00:20:29,359 --> 00:20:32,200 Speaker 3: how you can wait in and out of the shallow, 403 00:20:32,280 --> 00:20:34,840 Speaker 3: but making sure that you know how to create safety 404 00:20:34,880 --> 00:20:35,359 Speaker 3: for yourself. 405 00:20:35,440 --> 00:20:36,119 Speaker 4: So that's safety. 406 00:20:36,440 --> 00:20:36,640 Speaker 3: Yeah. 407 00:20:36,720 --> 00:20:38,600 Speaker 1: Can I just say one more thing when you were 408 00:20:38,640 --> 00:20:40,879 Speaker 1: talking about creating safe space for co hosts, to me, 409 00:20:40,960 --> 00:20:42,120 Speaker 1: that's the easier part. 410 00:20:42,520 --> 00:20:46,440 Speaker 2: Creating the individual part is the hardest part, like. 411 00:20:46,480 --> 00:20:50,320 Speaker 1: Being at peace internally and seeing your hypocrisy. You know, 412 00:20:50,560 --> 00:20:53,840 Speaker 1: when you watch yourself, when you hear yourself and it's like, oh, 413 00:20:54,240 --> 00:20:55,920 Speaker 1: that is something that I have to sit in. 414 00:20:56,280 --> 00:20:57,960 Speaker 2: Yeah, I have to address, I have to deal with. 415 00:20:58,000 --> 00:20:59,720 Speaker 1: I have to unpack and come out better on the 416 00:20:59,720 --> 00:21:03,000 Speaker 1: other And I don't know that we have an answer 417 00:21:03,000 --> 00:21:06,879 Speaker 1: to the question. It might not be safer in the 418 00:21:06,960 --> 00:21:10,639 Speaker 1: deep in, but you have to learn to be comfortable 419 00:21:10,640 --> 00:21:12,960 Speaker 1: in the deep in with yourself because that's your home. 420 00:21:14,080 --> 00:21:18,120 Speaker 2: Yeah. Welcome home, y'all. Welcome yeah, all. 421 00:21:18,080 --> 00:21:20,720 Speaker 1: Right, thanks for listening to you guys. Please please please 422 00:21:20,760 --> 00:21:23,720 Speaker 1: remember to rate, review, subscribe, and tune into our regular 423 00:21:23,760 --> 00:21:40,160 Speaker 1: episode on Thursdays. We Welcome home, y'all. Native Land Pod 424 00:21:40,240 --> 00:21:43,280 Speaker 1: is the production of iHeartRadio and partnership with Recent Choice Media. 425 00:21:43,520 --> 00:21:47,520 Speaker 1: For more podcasts iHeart Radio, visit the iHeartRadio app, Apple Podcasts, 426 00:21:47,640 --> 00:21:49,520 Speaker 1: or wherever you listen to your favorite shows.