WEBVTT - The Death of Aaron

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<v Speaker 1>Previously on the chosen people.

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<v Speaker 2>My Lord, I'm not an eloquent man.

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<v Speaker 3>I've always been slow of speech and tongue. How can

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<v Speaker 3>I speak with this feeble mouth of mine.

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<v Speaker 4>Your brother Aaron walks among the people. He is an

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<v Speaker 4>orator of skill and a man of the people. I

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<v Speaker 4>have already instructed him to meet you. When he sees you,

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<v Speaker 4>it will please his heart. You shall speak to him,

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<v Speaker 4>and he shall proclaim on your behalf. I shall command you,

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<v Speaker 4>and you shall command him. He shall be your mouth,

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<v Speaker 4>and you shall be like a god to him.

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<v Speaker 5>Pace Lord, please show me what I show me what

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<v Speaker 5>I can do to atone for the people.

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<v Speaker 6>Help me guide them. Shouldn't they turn away from mer sin?

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<v Speaker 6>There has to be another way.

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<v Speaker 5>Please show me.

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<v Speaker 7>The Lord has confirmed that Aaron, son of Amram, a

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<v Speaker 7>descendant of Levi himself, is the high Priest of Israel.

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<v Speaker 7>Let no one doubt the Lord's.

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<v Speaker 2>Choice, for he has spoken through this definitive sign.

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<v Speaker 4>Moses has kept us from anything good.

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<v Speaker 6>He would have us wandering the desert until we all die.

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<v Speaker 1>And just like our parents, after years of wandering the

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<v Speaker 1>desert waiting for the faithless to pass, this new generation

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<v Speaker 1>dared to echo the same ungrateful complaints of their forbears.

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<v Speaker 4>You and your brother Aaron are to speak to the

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<v Speaker 4>source the rock while they want, and it will yield

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<v Speaker 4>its water.

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<v Speaker 3>Listen, he rebels, must erin, and I bring water out

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<v Speaker 3>of this rock for you. We will show you where

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<v Speaker 3>true authority lies.

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<v Speaker 1>Anger surged unchecked through Moses, finally unleashed. As he spoke

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<v Speaker 1>with ferocity to the ungrateful crowd. He raised his hand

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<v Speaker 1>and struck the rock with the sprouted staff.

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<v Speaker 4>You understand. You understand that you did not trust me

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<v Speaker 4>to demonstrate mine holiness in the sight of all Israel.

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<v Speaker 4>You took it upon yourself. You acted accordingly to your

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<v Speaker 4>own authority. Because of this act of rebellion, neither of

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<v Speaker 4>you will bring this assembly into the land I have

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<v Speaker 4>given them.

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<v Speaker 8>When your own brother bars the way, where do you turn? Sell, oh,

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<v Speaker 8>my friends, from here in the holy land of Israel.

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<v Speaker 8>A'my l extein with it, international Fellowship of Christians and Jews,

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<v Speaker 8>and welcome to the Chosen people. Our people stand on

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<v Speaker 8>the edge of Edome. The road has been long marked

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<v Speaker 8>by rebellion and miracles alike. From the bitter waters of

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<v Speaker 8>murray Bah, where we question the Lord's provision to the

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<v Speaker 8>brink of yet another challenge, Moses sends a message to

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<v Speaker 8>our brothers in Edome, asking for a simple passage through

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<v Speaker 8>their land. No harm to their fields, no theft from

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<v Speaker 8>their wells, just a step closer to the promised land.

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<v Speaker 8>But Edome refuses.

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<v Speaker 1>What will we do?

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<v Speaker 8>And the path forward is blocked when even family turns

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<v Speaker 8>us away? What does it mean to be turned away

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<v Speaker 8>by your own brother? This is not a story of

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<v Speaker 8>nations at war. This is a story of family. Esau

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<v Speaker 8>and Jacob, Edome and Israel, the descendants of a shared ancestor,

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<v Speaker 8>now on opposite sides. And the question that I find

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<v Speaker 8>myself asking is what lies at the heart of Edom's refusal? Fear, mistrust,

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<v Speaker 8>and beneath it all may be something deeper. The story

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<v Speaker 8>of two brothers, one who stole a blessing and the

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<v Speaker 8>other who lived with the loss. And now Edom, made

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<v Speaker 8>up of ESA's descendants, refuses to forgive.

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<v Speaker 1>The King of Edom stroked his wiry beard and bellied laugh.

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<v Speaker 3>Now Ah, read it again.

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<v Speaker 1>The chiefs and advisers roared in response, eager to hear

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<v Speaker 1>the Israelite leaders please once more Ishamar Aaron's youngest son

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<v Speaker 1>stood before them, biting his cheek to keep from showing

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<v Speaker 1>his humiliation. This was an utter disgrace. Beside him, Girshl, Moses'

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<v Speaker 1>eldest son, nudged him with a warning glance. They couldn't

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<v Speaker 1>afford to provoke these men, no matter how taunting their words,

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<v Speaker 1>for they had no authority to start a war. Neither

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<v Speaker 1>wanted to become the first casualties of such a conflict.

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<v Speaker 1>Ihamar took a steadying breath, cleared his throat, and began

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<v Speaker 1>to read again.

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<v Speaker 9>We will go on the main road, and if we

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<v Speaker 9>or our herds drink your water, we will pay its price.

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<v Speaker 4>There will be no problem. Only let us ah.

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<v Speaker 2>No, no, read the first letter again.

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<v Speaker 7>That's my favorite. Oh oh ah no, it's tuggled by heartstrings.

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<v Speaker 2>Tug God, that make me weep with brother affection for

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<v Speaker 2>your kids' hardships.

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<v Speaker 1>Isthamar stared incredulously at the king. Gersham nudged him again

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<v Speaker 1>and shot him a threatening look. If Amar shuffled the

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<v Speaker 1>parchment in his hands and found the initial message they

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<v Speaker 1>had been sent to deliver on their first visit to Edom.

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<v Speaker 9>This is what your brother Israel says, You know, all

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<v Speaker 9>the hardships that have overtaken us.

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<v Speaker 6>Our ancestors suffered slavery in Egypt.

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<v Speaker 9>He cried out to the lord, and he heard our

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<v Speaker 9>plea and brought us out of Egypt. We are in Ketdish,

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<v Speaker 9>on the border of your territory. Please let us travel.

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<v Speaker 10>Through your land.

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<v Speaker 9>We won't travel through any field or vineyard, or drink

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<v Speaker 9>any well water.

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<v Speaker 2>You will travel the King's highway.

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<v Speaker 4>We won't turn to the right or the left.

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<v Speaker 7>Until we've traveled through your territory.

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<v Speaker 6>There you have it.

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<v Speaker 1>That was the first message.

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<v Speaker 6>Again.

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<v Speaker 2>Watch your tone, priest, and speaking to a king.

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<v Speaker 7>We won't turn to the right of the left until

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<v Speaker 7>we've traveled through your territory.

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<v Speaker 9>Please, your highness, you've heard our message. Now will you

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<v Speaker 9>allow us to return to our fathers.

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<v Speaker 1>The King of Edom sat back on his throne and

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<v Speaker 1>abruptly stopped laughing. Ishamo didn't know what to make of

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<v Speaker 1>this maniac. For Edom, I said, crowned King, he was

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<v Speaker 1>a madman. Ishamar shifted uneasily on his feet, but held

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<v Speaker 1>his ground. He could feel gersh On doing the same

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<v Speaker 1>beside him.

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<v Speaker 7>You've asked for safe passage through my legs and offered.

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<v Speaker 2>To hey, when I want to know his name? Why

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<v Speaker 2>why now? And answer me this?

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<v Speaker 7>How is it that you're claim ownership Cain? Would you

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<v Speaker 7>strip it from its current bonents? Your measly pause.

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<v Speaker 2>I've never touched the soils of Canaan, yet it's somehow

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<v Speaker 2>your own land. You based this on the promise of

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<v Speaker 2>a long did patriar.

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<v Speaker 7>You know we come from Abraham, as will we come

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<v Speaker 7>from Esau, but you don't see me piercing everywhere and

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<v Speaker 7>claiming it's mine, just like your.

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<v Speaker 2>Ancestors, Jacob, you coming in to take whatever you want.

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<v Speaker 2>Why should we share our kingdom with you? That was

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<v Speaker 2>not rhetorical, Priest answer me.

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<v Speaker 1>Isamar flinched at the harshness of the King's tone, but

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<v Speaker 1>knew he had to respond, even if it meant inviting

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<v Speaker 1>more mockery. Returning after their initial rejection had been a mistake,

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<v Speaker 1>but Moses had insisted. Ihamar suspected Moses was desperate to

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<v Speaker 1>regain the people's trust after the near rebellion before drawing

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<v Speaker 1>water from the rock, but he would not reveal that

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<v Speaker 1>weakness to the king.

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<v Speaker 6>Yes, you're hoping we get on your kingship and pass

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<v Speaker 6>safely through your lands on our way north to Canaan.

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<v Speaker 7>But Cadan lies directly north of you, where your people

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<v Speaker 7>are camped.

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<v Speaker 2>Now, priest edam is east?

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<v Speaker 7>Or did you never learn to read mats?

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<v Speaker 6>In Egypt?

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<v Speaker 1>The king knew about their devastating defeat at the hands

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<v Speaker 1>of both the Canaanites and the Amalekites thirty eight years ago.

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<v Speaker 1>He knew that was the reason they feared to go

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<v Speaker 1>due north into Canaan, the reason they were seeking an

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<v Speaker 1>indirect route. But he was going to make him say it.

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<v Speaker 11>You know why, oh I do. The conquest is off

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<v Speaker 11>to a splendid start. What'd you say one defeat sets

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<v Speaker 11>your people back thirty eight years?

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<v Speaker 7>Oh, you'll be conquerors in no time, just not by

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<v Speaker 7>way of edom. Go now deliver my response to Moses.

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<v Speaker 7>Your people may not travel.

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<v Speaker 6>Through our country.

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<v Speaker 7>If you do, we'll gut you like the pigs you

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<v Speaker 7>refuse to eat.

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<v Speaker 1>Moses drummed his gnarled fingers over the maps spread across

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<v Speaker 1>the table in his tent, surrounded by his war council.

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<v Speaker 1>Beside him were Aaron and the new generation of leaders,

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<v Speaker 1>Eliezza and Ithamar, Aaron's sons representing the priestly Order. Gersham

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<v Speaker 1>and Eliezza, moses sons representing civil leadership, and Joshua, his

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<v Speaker 1>most trusted aid. Ithamar and Gersham had just returned from

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<v Speaker 1>their meeting with the King and recited the full dismissive message.

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<v Speaker 1>Ithamar was still ranting about how poorly it went.

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<v Speaker 6>It was a complete waste of time.

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<v Speaker 9>Time he never had any intention of helping us.

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<v Speaker 1>His brother Elieza took a deep breath and responded to

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<v Speaker 1>his outburst, trying to calm him down.

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<v Speaker 5>Peace, brother, what's done is done. There's nothing we can

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<v Speaker 5>do about it. Now, we must find a different way forward.

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<v Speaker 1>If Amara was still fuming and Elieza was trying desperately

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<v Speaker 1>to keep the peace. Moses frowned at his brother in

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<v Speaker 1>the corner, but Aaron barely even looked up at his

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<v Speaker 1>sons arguing in front of their war council. Joshua broke

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<v Speaker 1>the tense silence at Moses' words.

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<v Speaker 6>We must find another way north. Thank you, Joshua. Yes

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<v Speaker 6>to the matter at hand.

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<v Speaker 5>What if we were to attempt the King's road? Caravans

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<v Speaker 5>and even militaries take that road all the time. I

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<v Speaker 5>don't understand why we are the exception. It's simply because

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<v Speaker 5>we asked.

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<v Speaker 1>Loath to be left out. Ithamar was quick with a

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<v Speaker 1>response and an eye roll at his brother's question.

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<v Speaker 9>The Edamites already told us in no uncertain terms, they

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<v Speaker 9>would meet us in battle.

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<v Speaker 1>Joshua, the emerging tactician among them, inserted his knowledge of

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<v Speaker 1>the surrounding terrain.

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<v Speaker 6>The entrance to the King's road from here is through

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<v Speaker 6>a narrow pass in those mountains. They would have been

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<v Speaker 6>able to defend it and rout us quite easily if

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<v Speaker 6>we had attempted to do so. Edam is wise to

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<v Speaker 6>be suspicious of us. Edam is not foolish. They know.

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<v Speaker 6>Even if we reimbursed them for their losses, it would

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<v Speaker 6>not be enough to replenish what they lost before the

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<v Speaker 6>harvest season.

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<v Speaker 1>Moses eyed Aaron again in the corner of the tent,

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<v Speaker 1>wondering if he would engage, but he remained despondent. It

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<v Speaker 1>had been a month since Miriam passed, and then only

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<v Speaker 1>a few weeks since the Lord had made his devastating judgment.

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<v Speaker 1>Moses and Aaron would not enter the promised land, but

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<v Speaker 1>the other men around this table would. Moses would make

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<v Speaker 1>sure of it and prepare them in whatever way he could.

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<v Speaker 5>I had hoped that hearing our plight and drawing on

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<v Speaker 5>our shared lineage with Esol's descendants would sway their minds.

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<v Speaker 6>We will find a different way, Lord Moses.

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<v Speaker 1>A commotion outside the tent drew the men's attention. A

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<v Speaker 1>moment later, a messenger burst into the tent. It was

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<v Speaker 1>the Edomites. Their army of over five hundred had been

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<v Speaker 1>spotted at a distance. They were stalled at the boundary,

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<v Speaker 1>holding fast and ready for battle. The men all sprang

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<v Speaker 1>to their feet, and all eyes went to Moses to

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<v Speaker 1>determine what they should do next. Joshua interjected before Moses

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<v Speaker 1>had a chance to think of a response to.

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<v Speaker 6>Caleb of trad Judah, to pull our men back at

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<v Speaker 6>the pair defense, a pull for orders, and spread the

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<v Speaker 6>word for the shepherds to bring the flocks and clothes.

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<v Speaker 1>The messenger ran off to do as he was told.

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<v Speaker 1>Moses looked at Joshua in surprise. He had truly become

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<v Speaker 1>a confident and capable leader.

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<v Speaker 6>That's not jumped any conclusions. I would bet they're posturing themselves.

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<v Speaker 6>Want to reinforce the message they sent back with Imar.

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<v Speaker 1>Geesham Ifamar frowned. He was not so sure.

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<v Speaker 6>What if they decide to march forward, would then then

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<v Speaker 6>we handle it. But I've studied edom. They've got soldiers, sure,

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<v Speaker 6>but they're no warriors. The focus is the tolls, keeping

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<v Speaker 6>their stretch of the King's Highway in check, not campaigns.

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<v Speaker 6>But the right move would push them back easily.

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<v Speaker 1>If themar and Elieza both looked to Joshua, surprised at

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<v Speaker 1>the confidence with which he had spoken. Gone was the

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<v Speaker 1>attendant to Moses who kept to the shadows. Here was

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<v Speaker 1>a general of war. Moses eyebrows rose in approval. This

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<v Speaker 1>was the man he selected all those years ago to

0:14:57.880 --> 0:15:03.880
<v Speaker 1>lead that very first battle. This was perhaps why Joshua continued,

0:15:04.400 --> 0:15:07.640
<v Speaker 1>unaware of the newfound respect that was growing on his

0:15:07.760 --> 0:15:09.440
<v Speaker 1>captive audience's faces.

0:15:09.520 --> 0:15:12.120
<v Speaker 6>But the real question is if we engage them in

0:15:12.160 --> 0:15:14.880
<v Speaker 6>battle and press north, do we want to be fighting

0:15:14.880 --> 0:15:17.360
<v Speaker 6>a war on two fronts. This is not a wise

0:15:17.440 --> 0:15:19.600
<v Speaker 6>course of action. We should not engage.

0:15:20.200 --> 0:15:24.760
<v Speaker 1>Aaron, who had been silent throughout their entire meeting, surprised

0:15:24.800 --> 0:15:27.560
<v Speaker 1>Moses further by finally speaking up.

0:15:27.960 --> 0:15:29.760
<v Speaker 5>Joshua is right.

0:15:30.400 --> 0:15:34.320
<v Speaker 1>Everyone in the tent was silent. The aged Aaron propped

0:15:34.400 --> 0:15:37.880
<v Speaker 1>himself up and raised a finger to them. His voice, steady,

0:15:38.200 --> 0:15:39.320
<v Speaker 1>filled with conviction.

0:15:39.800 --> 0:15:44.280
<v Speaker 5>Eden is not our enemy, but if we treat them

0:15:44.400 --> 0:15:48.359
<v Speaker 5>like one, then we will have a catastrophe on our hands.

0:15:49.040 --> 0:15:53.440
<v Speaker 5>Answer me, this, did the Lord promise us victory over Aden?

0:15:54.120 --> 0:15:56.080
<v Speaker 1>Everyone shook their heads.

0:15:56.040 --> 0:16:01.280
<v Speaker 5>And why bother marching? If our God hasn't called, we

0:16:01.320 --> 0:16:02.080
<v Speaker 5>shall remain.

0:16:06.680 --> 0:16:11.880
<v Speaker 1>Joshua's assessment was correct Edam's army remained on the border

0:16:12.080 --> 0:16:15.600
<v Speaker 1>and watched as Israel packed up an edge slowly northward

0:16:15.640 --> 0:16:20.280
<v Speaker 1>along the Atharim Road. Aaron had faithfully overseen the transportation

0:16:20.440 --> 0:16:24.160
<v Speaker 1>of the tabernacle. He was careful to instruct Elieza in

0:16:24.280 --> 0:16:27.520
<v Speaker 1>everything he did, knowing that it would all fall to

0:16:27.640 --> 0:16:32.240
<v Speaker 1>him one day. One day, very soon, Aaron feared. The

0:16:32.400 --> 0:16:35.880
<v Speaker 1>failure at Kadesh after Miriam's death had been a blow.

0:16:36.600 --> 0:16:41.080
<v Speaker 1>Aaron had experienced failure before, but somehow the finality of

0:16:41.120 --> 0:16:45.720
<v Speaker 1>this consequence was something he could just not shake. Aaron

0:16:45.920 --> 0:16:48.800
<v Speaker 1>was not ashamed to admit he was lost in grief

0:16:48.880 --> 0:16:52.320
<v Speaker 1>over it in the days that followed. But then the

0:16:52.400 --> 0:16:58.560
<v Speaker 1>most miraculous thing happened. He found acceptance. He sensed his

0:16:58.760 --> 0:17:02.440
<v Speaker 1>time was drawing near and his duty would be finished

0:17:02.480 --> 0:17:06.399
<v Speaker 1>at last. Aaron knew the generation who would take the

0:17:06.440 --> 0:17:09.800
<v Speaker 1>promised Land would need to have more heart and vigor

0:17:10.000 --> 0:17:14.600
<v Speaker 1>than Aaron possessed at his age. He was tired. When

0:17:14.600 --> 0:17:17.320
<v Speaker 1>he was released from the task of taking the Promised

0:17:17.359 --> 0:17:21.080
<v Speaker 1>Land with Israel, he was finally able to embrace it,

0:17:21.840 --> 0:17:26.520
<v Speaker 1>and as he embraced the bone deep weariness, acceptance came.

0:17:26.600 --> 0:17:32.520
<v Speaker 1>At last. Aaron would soon rest. Moses had not yet

0:17:32.560 --> 0:17:35.600
<v Speaker 1>accepted it. Aaron chuckled to himself.

0:17:38.119 --> 0:17:43.800
<v Speaker 12>No, No, Moses is nowhere near acceptance. He refuses to

0:17:43.920 --> 0:17:50.840
<v Speaker 12>acknowledge that our duty draws to a close. Every minute

0:17:50.880 --> 0:17:54.360
<v Speaker 12>that passes brings us closer to rest.

0:17:55.200 --> 0:17:59.520
<v Speaker 1>Rather than acceptance, Aaron instead watched his brother double down

0:17:59.520 --> 0:18:03.320
<v Speaker 1>on preper rations and plans to move Israel forward into

0:18:03.400 --> 0:18:06.720
<v Speaker 1>conquest as quickly as possible, as if the moment of

0:18:06.800 --> 0:18:11.840
<v Speaker 1>their deaths was drawing nearer every second, which Aaron chuckled again,

0:18:12.400 --> 0:18:13.119
<v Speaker 1>was not wrong.

0:18:13.640 --> 0:18:18.360
<v Speaker 10>Moses fierce the time we have left, and rushes around

0:18:18.440 --> 0:18:22.600
<v Speaker 10>in urgency and hurry, burdening himself with a standard will

0:18:22.800 --> 0:18:24.399
<v Speaker 10>simply never meet.

0:18:24.800 --> 0:18:29.480
<v Speaker 6>When will he realize We've done enough? We did all

0:18:29.520 --> 0:18:35.440
<v Speaker 6>we could do. It was not enough, but God is enough.

0:18:36.080 --> 0:18:40.120
<v Speaker 1>We never had to be, And so Aaron watched Moses

0:18:40.200 --> 0:18:43.080
<v Speaker 1>watching him out of the corner of his eye, knowing

0:18:43.119 --> 0:18:48.200
<v Speaker 1>that Moses didn't understand his aloofness, but he would in time.

0:18:49.080 --> 0:18:52.720
<v Speaker 1>Aaron had accepted his fate and would rather spend time

0:18:52.760 --> 0:18:57.280
<v Speaker 1>preparing his sons for their roles in Israel's future. That morning,

0:18:57.600 --> 0:19:02.080
<v Speaker 1>on their trek north, Aaron saw it and knew. As

0:19:02.119 --> 0:19:06.040
<v Speaker 1>the hours marched forward, its peak grew, and soon they

0:19:06.040 --> 0:19:09.320
<v Speaker 1>were in the shadow of the mountain. Aaron stared up

0:19:09.359 --> 0:19:12.760
<v Speaker 1>at it and sighed the views from the top would

0:19:12.760 --> 0:19:16.959
<v Speaker 1>be stunning. Aaron beheld the country of Edom and the

0:19:17.080 --> 0:19:20.520
<v Speaker 1>vast wilderness of Zin, the land that had become his

0:19:20.640 --> 0:19:25.280
<v Speaker 1>home these last forty years. He smirked and nodded his head.

0:19:25.960 --> 0:19:28.280
<v Speaker 1>It was as good a place as any to die.

0:19:29.000 --> 0:19:33.080
<v Speaker 1>Aaron felt at peace over the next day, almost as

0:19:33.119 --> 0:19:36.919
<v Speaker 1>if he was experiencing the events outside of his own body.

0:19:37.440 --> 0:19:41.760
<v Speaker 1>But Aaron was not afraid. The Lord came upon him

0:19:41.880 --> 0:19:46.000
<v Speaker 1>and Moses and told Moses what Aaron already knew. He

0:19:46.160 --> 0:19:49.240
<v Speaker 1>was going to die on the mountain before them. They

0:19:49.240 --> 0:19:53.000
<v Speaker 1>were to take Elieza to the top and symbolically transfer

0:19:53.080 --> 0:19:58.200
<v Speaker 1>Aaron's priestly power to him. The inauguration of Israel's next generation,

0:19:58.880 --> 0:20:03.480
<v Speaker 1>the generation that would take up the promise. Aaron found

0:20:03.520 --> 0:20:05.680
<v Speaker 1>he did not know what to say to his son

0:20:05.960 --> 0:20:09.080
<v Speaker 1>or his brother in these final moments. There were so

0:20:09.240 --> 0:20:14.280
<v Speaker 1>many things to say, so instead of forcing something profound

0:20:14.400 --> 0:20:19.480
<v Speaker 1>or strained, Aaron enjoyed the comforting silence found in walking

0:20:19.520 --> 0:20:23.119
<v Speaker 1>with the ones he loved. When they reached the summit

0:20:23.160 --> 0:20:28.800
<v Speaker 1>of the mountain, Moses helped Aaron remove his priestly garments. Together,

0:20:29.320 --> 0:20:32.760
<v Speaker 1>they helped Eliza don the tunic, the ephod, and the

0:20:32.880 --> 0:20:36.919
<v Speaker 1>robes equipped with the breastplate and all the insignia, and

0:20:37.080 --> 0:20:41.840
<v Speaker 1>tied the sash about his waist. Finally, Aaron lifted the

0:20:41.920 --> 0:20:46.320
<v Speaker 1>turban fixed with the holy diadem, proclaiming the words wholly

0:20:46.400 --> 0:20:49.840
<v Speaker 1>to the Lord off his own head. As he held

0:20:49.880 --> 0:20:52.880
<v Speaker 1>it before him, he felt the weight of the office

0:20:53.040 --> 0:20:57.879
<v Speaker 1>melt away. Elieza bowed his head for his father, and

0:20:58.040 --> 0:21:02.040
<v Speaker 1>Aaron placed it on him. Aaron looked at his empty

0:21:02.119 --> 0:21:06.040
<v Speaker 1>hands and plain clothes and realized he had nothing else

0:21:06.119 --> 0:21:10.800
<v Speaker 1>to give his son. His eyes brimmed with tears as

0:21:10.840 --> 0:21:15.199
<v Speaker 1>he beheld the man his son had become. No not

0:21:15.359 --> 0:21:20.199
<v Speaker 1>a man, a high priest, a man set apart for

0:21:20.320 --> 0:21:25.159
<v Speaker 1>the Lord a man to guide and purify Israel, so

0:21:25.320 --> 0:21:27.680
<v Speaker 1>that she would be a people who would be worthy

0:21:27.720 --> 0:21:31.040
<v Speaker 1>of the calling of God, so that they might become

0:21:31.160 --> 0:21:36.359
<v Speaker 1>a holy priesthood themselves. One day Aaron smiled through his

0:21:36.480 --> 0:21:39.600
<v Speaker 1>tears and found he did have a few words left

0:21:39.640 --> 0:21:43.240
<v Speaker 1>to say. He gave his son the only thing he

0:21:43.359 --> 0:21:48.159
<v Speaker 1>still possess'd his blessing, and he spoke the blessing he

0:21:48.240 --> 0:21:51.720
<v Speaker 1>had been taught to speak over Israel so long ago.

0:21:51.920 --> 0:21:55.639
<v Speaker 5>May the Lord bless you and protect you. May the

0:21:55.760 --> 0:21:59.320
<v Speaker 5>Lord make his face shine upon you.

0:22:00.080 --> 0:22:02.640
<v Speaker 6>And be gracious unto you.

0:22:03.200 --> 0:22:06.680
<v Speaker 5>Made the Lord look at you with favor, and give

0:22:06.760 --> 0:22:07.760
<v Speaker 5>you peace.

0:22:07.880 --> 0:22:08.440
<v Speaker 6>My son.

0:22:09.119 --> 0:22:13.280
<v Speaker 1>Aaron's breaths became less laboured and more steady. As he

0:22:13.359 --> 0:22:17.640
<v Speaker 1>sat on that hill, the sun's harsh rays became mild

0:22:17.680 --> 0:22:21.680
<v Speaker 1>against the whistling wind. Aaron looked away from his brother

0:22:21.760 --> 0:22:25.880
<v Speaker 1>and son and tilted his cheek upward. It is time,

0:22:26.400 --> 0:22:31.879
<v Speaker 1>he leaned back and closed his eyes. Memories flashed before

0:22:31.960 --> 0:22:36.359
<v Speaker 1>his weary eyes. Images of holding Moses, that fateful knight.

0:22:36.480 --> 0:22:40.800
<v Speaker 1>Pharaoh's men came, Images of his father standing between him

0:22:40.840 --> 0:22:45.000
<v Speaker 1>and the soldiers, Images of a lifetime under the toil

0:22:45.080 --> 0:22:50.240
<v Speaker 1>of slavery, Images of the Lord performing wonders to free them.

0:22:50.600 --> 0:22:54.920
<v Speaker 1>Aaron saw his moments of great faith and tragic failures

0:22:55.040 --> 0:22:59.639
<v Speaker 1>rush around him, and then, as clear as the sunset

0:22:59.680 --> 0:23:04.919
<v Speaker 1>casts skating before him, Aaron could see the future, a

0:23:05.040 --> 0:23:10.119
<v Speaker 1>nation set apart by the Lord, a free people, a

0:23:10.280 --> 0:23:17.000
<v Speaker 1>redeemed people had chosen people. Then, with a warm embrace

0:23:17.080 --> 0:23:21.800
<v Speaker 1>and a gentle nudge forward, Aaron was ushered into eternity.

0:23:23.040 --> 0:23:26.280
<v Speaker 1>Moses buried his brother on the top of Mount how

0:23:26.880 --> 0:23:29.800
<v Speaker 1>and when he was finished, he made his way back

0:23:29.840 --> 0:23:34.200
<v Speaker 1>down the mountain with Elieza, the new High Priest of Israel.

0:23:40.920 --> 0:23:44.800
<v Speaker 1>The people had mourned Aaron for thirty days, and once

0:23:44.880 --> 0:23:48.680
<v Speaker 1>their mourning was over, they continued their journey north along

0:23:48.720 --> 0:23:52.680
<v Speaker 1>the Athim Road, following the border of the country of Edom,

0:23:53.119 --> 0:23:56.040
<v Speaker 1>aiming to end up on the southeast corner of the

0:23:56.080 --> 0:24:00.600
<v Speaker 1>Salt Sea. Once they got there, Canaan would lie directly

0:24:00.680 --> 0:24:03.360
<v Speaker 1>to the west. If they were bold enough to enter,

0:24:04.240 --> 0:24:07.360
<v Speaker 1>or if they should venture further east, they could try

0:24:07.400 --> 0:24:10.960
<v Speaker 1>and skirt their way between the borders of Edom and Moab.

0:24:11.640 --> 0:24:14.600
<v Speaker 1>The way was treacherous. They would have to go up

0:24:14.640 --> 0:24:17.639
<v Speaker 1>and around the Salt Sea and enter Canaan from the

0:24:17.680 --> 0:24:21.239
<v Speaker 1>north the Aradites had captured some of their men and

0:24:21.280 --> 0:24:26.200
<v Speaker 1>were holding them hostage. Moses once again found himself debating

0:24:26.280 --> 0:24:31.560
<v Speaker 1>diplomacy and war strategy, with Israel's next generation becoming a

0:24:31.600 --> 0:24:36.320
<v Speaker 1>welcome and growing influence in their council meetings. Joshua suggested

0:24:36.320 --> 0:24:36.720
<v Speaker 1>a plan.

0:24:37.480 --> 0:24:39.840
<v Speaker 6>We have to assume if Edam knows were on the move,

0:24:40.440 --> 0:24:43.639
<v Speaker 6>all our enemies will we have a bigger army. We

0:24:43.840 --> 0:24:47.840
<v Speaker 6>moved slowly. This was a preemptive strike, maybe even at

0:24:47.880 --> 0:24:50.600
<v Speaker 6>the treent like edom a Rod knows that we are

0:24:50.640 --> 0:24:53.159
<v Speaker 6>not at war with anyone. But yet they attack us

0:24:53.200 --> 0:24:57.040
<v Speaker 6>and take prisoners. Perhaps they mean to taunt us or

0:24:57.080 --> 0:25:00.200
<v Speaker 6>scare us from entering their territory again, or.

0:25:00.119 --> 0:25:03.000
<v Speaker 9>Or do they mean to finish where they started thirty

0:25:03.040 --> 0:25:04.280
<v Speaker 9>eight years ago?

0:25:04.720 --> 0:25:07.120
<v Speaker 1>Well, technically we started it.

0:25:07.480 --> 0:25:09.560
<v Speaker 6>Perhaps we should prepare ourselves for war.

0:25:10.080 --> 0:25:13.680
<v Speaker 1>They seem intent our phyllising in either way. Eliza cut

0:25:13.720 --> 0:25:16.080
<v Speaker 1>in decisively and interrupted his brother.

0:25:16.440 --> 0:25:20.680
<v Speaker 5>Enough with your cynicism, I Mar, it's not helpful, And Joshua,

0:25:20.840 --> 0:25:22.280
<v Speaker 5>there will be more battles to come.

0:25:22.760 --> 0:25:24.280
<v Speaker 6>This one was a skirmish.

0:25:25.160 --> 0:25:29.520
<v Speaker 1>Moses looked up at Eliza, his new high priest, standing

0:25:29.560 --> 0:25:33.520
<v Speaker 1>at his full height before them. A new found assurance

0:25:33.600 --> 0:25:34.640
<v Speaker 1>had settled in him.

0:25:34.920 --> 0:25:37.960
<v Speaker 5>If we want to be haunted by our past and fine.

0:25:37.960 --> 0:25:40.960
<v Speaker 6>Let it be our teacher. Why did the campaign against

0:25:41.000 --> 0:25:41.960
<v Speaker 6>the Canaanites fail?

0:25:42.520 --> 0:25:44.760
<v Speaker 5>Why were we crushed against the walls of a rod

0:25:45.520 --> 0:25:48.040
<v Speaker 5>Our forefathers went without the presence.

0:25:47.680 --> 0:25:48.280
<v Speaker 6>Of the Lord?

0:25:49.040 --> 0:25:52.399
<v Speaker 5>I remember the ark of the cousin had sat idle

0:25:52.480 --> 0:25:55.960
<v Speaker 5>in Kadesh. Will They ventured up without a second thought.

0:25:56.680 --> 0:25:58.439
<v Speaker 5>No one thought to pray and ask the Lord to

0:25:58.440 --> 0:26:02.600
<v Speaker 5>be with them, thought about anything but the fear, and

0:26:02.680 --> 0:26:03.920
<v Speaker 5>that is why they failed.

0:26:04.400 --> 0:26:08.360
<v Speaker 1>Eliza had their attention with that. No one challenged him,

0:26:08.720 --> 0:26:12.400
<v Speaker 1>not even Moses. It seemed that Aaron had prepared him

0:26:12.400 --> 0:26:17.280
<v Speaker 1>well for the office. Bolstered by that confidence, Elieza laid

0:26:17.320 --> 0:26:18.080
<v Speaker 1>out his plan.

0:26:18.560 --> 0:26:21.320
<v Speaker 6>I propose we changed that. Joshua.

0:26:21.760 --> 0:26:24.120
<v Speaker 5>Draw up your plans and make the changes you need

0:26:24.200 --> 0:26:27.960
<v Speaker 5>to our defenses. But first, let us pray us the

0:26:28.000 --> 0:26:30.439
<v Speaker 5>Lord to be with us, and let us go a

0:26:30.520 --> 0:26:34.400
<v Speaker 5>step further. And remember the warnings he gave about conquering

0:26:34.440 --> 0:26:37.600
<v Speaker 5>the land of Canaan. We must make a holy vow.

0:26:38.119 --> 0:26:41.120
<v Speaker 5>If the Lord should hand our enemy over to us,

0:26:41.680 --> 0:26:46.120
<v Speaker 5>we must completely destroy their city. No half measures.

0:26:46.680 --> 0:26:50.040
<v Speaker 6>We cannot allow ourselves to be led astray or tempted

0:26:50.080 --> 0:26:53.320
<v Speaker 6>to follow their ways. Now let us go.

0:26:54.320 --> 0:26:57.480
<v Speaker 5>Let us go and defeat our enemies and win back

0:26:57.480 --> 0:26:58.240
<v Speaker 5>our captives.

0:26:58.800 --> 0:27:03.320
<v Speaker 1>Beaming with a proof and paternal pride, Moses rallied the

0:27:03.440 --> 0:27:08.800
<v Speaker 1>men to whom it is. The men in the tent

0:27:08.920 --> 0:27:12.080
<v Speaker 1>patted Eliezer on the back and said to his instructions.

0:27:13.040 --> 0:27:17.440
<v Speaker 1>The people enthusiastically accepted the vow to destroy Arad Shaud.

0:27:17.440 --> 0:27:21.080
<v Speaker 1>The Lord handed over to them. Joshua arranged the army

0:27:21.119 --> 0:27:26.879
<v Speaker 1>and made the battle plans for their attack. The chosen people,

0:27:27.359 --> 0:27:32.280
<v Speaker 1>led by their fearless commander Joshua, marched against their enemies.

0:27:33.000 --> 0:27:37.840
<v Speaker 1>All the posturing and threats would end here. Joshua wanted

0:27:37.880 --> 0:27:41.960
<v Speaker 1>a decisive declaration that the children of Israel were not

0:27:42.040 --> 0:27:46.119
<v Speaker 1>to be trifled with. They marched, they ran, and they

0:27:46.160 --> 0:27:50.159
<v Speaker 1>fought tooth and nail to the very end. The Lord

0:27:50.400 --> 0:27:54.720
<v Speaker 1>was before them, his arms strong against the Aradites and Edomites.

0:27:55.480 --> 0:27:59.880
<v Speaker 1>Moses sagged in relief to hear they had won finally

0:28:00.400 --> 0:28:05.560
<v Speaker 1>a victory at long last. Perhaps this truly was the

0:28:05.600 --> 0:28:08.040
<v Speaker 1>start of a new beginning for Israel.

0:28:12.040 --> 0:28:16.560
<v Speaker 8>Edom refuses to forget, and that is the tragedy to

0:28:16.640 --> 0:28:18.960
<v Speaker 8>carry the weight of an old wound and let it

0:28:19.000 --> 0:28:21.560
<v Speaker 8>shape your future, and borrow your brother from the path.

0:28:22.160 --> 0:28:25.280
<v Speaker 8>How often do we cling to old grievances, letting the

0:28:25.359 --> 0:28:29.120
<v Speaker 8>past dictate the present. But in the story of Israel

0:28:29.160 --> 0:28:32.800
<v Speaker 8>and Eddome, we see that to turn away from forgiveness

0:28:33.359 --> 0:28:38.680
<v Speaker 8>is to turn away from healing. Now, let's talk about Aaron,

0:28:39.040 --> 0:28:42.120
<v Speaker 8>the priest, the mediator, the one who stood between the

0:28:42.160 --> 0:28:45.920
<v Speaker 8>people and God. The Bible tells us when the whole

0:28:45.920 --> 0:28:50.040
<v Speaker 8>community learned that Aaron had died, all the Israelites mourned

0:28:50.120 --> 0:28:54.080
<v Speaker 8>for him for thirty days. But why didn't the Bible

0:28:54.160 --> 0:28:58.840
<v Speaker 8>say the whole community mourned for Aarin, every single person.

0:28:59.360 --> 0:29:02.800
<v Speaker 8>The Bible doesn't say that about anybody else. Well, the

0:29:02.840 --> 0:29:07.320
<v Speaker 8>great Sage hill El said, be of the disciples of Aaron,

0:29:07.880 --> 0:29:12.760
<v Speaker 8>loving peace, pursuing peace, and drawing people closer to the Torah.

0:29:13.080 --> 0:29:18.040
<v Speaker 8>The Bible and Jewish tradition actually shares examples of how

0:29:18.200 --> 0:29:22.360
<v Speaker 8>Aaron pursued peace. You see, when Aaron saw people in dispute,

0:29:22.400 --> 0:29:24.680
<v Speaker 8>he would go to each one separately, without the other

0:29:24.760 --> 0:29:28.280
<v Speaker 8>one knowing, and say to each one, see how your fellow,

0:29:28.320 --> 0:29:31.600
<v Speaker 8>your friend regrets and feels terrible about having wronged you.

0:29:32.200 --> 0:29:34.160
<v Speaker 8>He asked me to come to you so that you

0:29:34.160 --> 0:29:36.720
<v Speaker 8>would forgive him, and then the next time the two

0:29:36.720 --> 0:29:39.920
<v Speaker 8>people met, they would embrace and hug and cry and

0:29:39.960 --> 0:29:43.959
<v Speaker 8>be happy and apologize. This is why every single person

0:29:44.040 --> 0:29:46.880
<v Speaker 8>warned the death of Aaron, because he was a genuine

0:29:46.880 --> 0:29:52.560
<v Speaker 8>peacemaker between people in dispute, even between husband and wife.

0:29:53.160 --> 0:29:57.360
<v Speaker 8>And even today we see how precious shalom peace is

0:29:57.800 --> 0:30:02.360
<v Speaker 8>to the chosen people. Now, Aaron's death comes at the

0:30:02.400 --> 0:30:06.040
<v Speaker 8>border of Edom, at the very place where Israel was rejected.

0:30:06.560 --> 0:30:09.040
<v Speaker 8>What does it say about our journey that this is

0:30:09.080 --> 0:30:13.200
<v Speaker 8>where Aaron's story ends. Perhaps it's a reminder that no

0:30:13.360 --> 0:30:17.360
<v Speaker 8>leader is eternal, that even the greatest among us must

0:30:17.400 --> 0:30:22.160
<v Speaker 8>pass the torch. Erin's death signals a transition, not just

0:30:22.240 --> 0:30:25.720
<v Speaker 8>for him, but for all of Israel. The generation of

0:30:25.760 --> 0:30:29.200
<v Speaker 8>the wilderness is fading and the new generation is rising.

0:30:29.760 --> 0:30:33.520
<v Speaker 8>The priestly garments are passed from father to son, from

0:30:33.600 --> 0:30:37.040
<v Speaker 8>one era to the next. Aaron's death is not just

0:30:37.120 --> 0:30:41.240
<v Speaker 8>the death of a man. It's the closing of a chapter. Aarin,

0:30:41.520 --> 0:30:44.240
<v Speaker 8>like Moses, will never set foot in the Promised Land.

0:30:44.760 --> 0:30:51.240
<v Speaker 8>His journey is complete, and yet Israel must continue. Israel,

0:30:51.440 --> 0:30:54.120
<v Speaker 8>fresh from the loss of Erin, is suddenly attacked by

0:30:54.160 --> 0:30:57.720
<v Speaker 8>the Canaanites. There's no pause, no time to mourn. It

0:30:57.760 --> 0:31:01.800
<v Speaker 8>feels almost unfair, but the Bible rarely gives us neat

0:31:01.960 --> 0:31:07.880
<v Speaker 8>convenient timelines. Life is rarely tidy, and God's word reflects

0:31:07.920 --> 0:31:11.479
<v Speaker 8>that truth. What stands out here is that God grants

0:31:11.560 --> 0:31:14.920
<v Speaker 8>Israel victory not in the moment of strength, but in

0:31:14.960 --> 0:31:19.120
<v Speaker 8>a moment of weakness. Psalm one seven puts it beautifully.

0:31:19.680 --> 0:31:22.360
<v Speaker 8>His pleasure is not in the strength of the horse,

0:31:22.480 --> 0:31:25.480
<v Speaker 8>nor his delight in the legs of the warrior. The

0:31:25.560 --> 0:31:27.840
<v Speaker 8>Lord delights in those who fear Him, who put their

0:31:27.920 --> 0:31:32.719
<v Speaker 8>hope in his unfailing love. Israel doesn't win because they

0:31:32.720 --> 0:31:36.040
<v Speaker 8>are strong, when because they cry out to God, and

0:31:36.080 --> 0:31:39.920
<v Speaker 8>in their obedience he delivers them. It's a reminder that

0:31:39.960 --> 0:31:43.040
<v Speaker 8>God is with us wherever we stand. Whether we stand

0:31:43.200 --> 0:31:46.240
<v Speaker 8>tall or feel utterly fragile, we just need to stand

0:31:46.240 --> 0:31:49.440
<v Speaker 8>with God. In fact, it's often in our weakest moments

0:31:49.520 --> 0:31:53.680
<v Speaker 8>that His presence becomes the clearest. I'm often inspired by

0:31:53.680 --> 0:31:57.680
<v Speaker 8>the words of Dietrich Bonhaffer, Christian pastor who supported his

0:31:57.800 --> 0:32:01.280
<v Speaker 8>brothers and sisters and was executed by the Nazis because

0:32:01.320 --> 0:32:05.040
<v Speaker 8>of it. Pastor Bonhaffer touched on what we've been talking

0:32:05.040 --> 0:32:08.200
<v Speaker 8>about today when he wrote, God does not give us

0:32:08.280 --> 0:32:12.360
<v Speaker 8>everything we want, but he does fulfill his promises, leading

0:32:12.480 --> 0:32:17.720
<v Speaker 8>us along the best and straightest paths to himself. Victory

0:32:17.880 --> 0:32:20.960
<v Speaker 8>comes not from our own power, but from our trust

0:32:21.120 --> 0:32:21.920
<v Speaker 8>in Gods.

0:32:23.520 --> 0:32:26.600
<v Speaker 1>You can listen to The Chosen People with Isle Eckstein

0:32:26.840 --> 0:32:30.120
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<v Speaker 1>producers of The Chosen People with Yile Eckstein, Edited by

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<v Speaker 1>Alberto Avilla, narrated by Paul Coltefianu. Characters are voiced by

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<v Speaker 1>Jonathan Cotton, Aaron Salvato, Sarah Seltz, Mike Reagan, Stephen Ringwold,

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<v Speaker 1>Sylvia Zaradoc and the opening prayer is voiced by by

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