WEBVTT - Part Two: Behind the Swastika

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<v Speaker 1>H what wasn't my Sophie, Sophie, I'm just trying. I'm

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<v Speaker 1>trying to recapture that what's boiling my pig Anus's energy?

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<v Speaker 1>That I still like.

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<v Speaker 2>The class what's cracking my peppers? That's still one of

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<v Speaker 2>my favorite ones you've ever done. I know it's been

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<v Speaker 2>four years.

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<v Speaker 1>Again never again, fine, just going to make it more

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<v Speaker 1>and more off putting. You know, you know, what's trafficking

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<v Speaker 1>my children?

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<v Speaker 2>That kind of stuff just going to be a problem us.

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<v Speaker 1>Yeah. Uh well, this is Behind the Bastards podcast Worse

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<v Speaker 1>People tell you all about them? Uh and today getting

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<v Speaker 1>behind really behind the Nazis by getting behind the Swastika

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<v Speaker 1>with Chelsea Weber Smith.

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<v Speaker 3>Oh, this has been so interesting so far, and I

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<v Speaker 3>just have no idea really where it's going. So thanks

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<v Speaker 3>for having me here and taking me on this journey.

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<v Speaker 1>Thank you for being here. Chelsea Weber Smith, whose podcast

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<v Speaker 1>American Hysteria is pretty cool and people should check out Chelsea.

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<v Speaker 3>Yes you ready, I'm ready, are ready?

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<v Speaker 1>And then a bunch of like anyway, I don't know

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<v Speaker 1>why I hate that.

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<v Speaker 2>That's who we are now.

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<v Speaker 1>That's like so our uh uh well, I probably shouldn't

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<v Speaker 1>tell that story. But I come across periodically old pieces

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<v Speaker 1>of like Nazi paraphernalia. It's a it's a hazard of

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<v Speaker 1>the job. And there's definitely been a few times when

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<v Speaker 1>I've been like, oh, that would be an interesting like

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<v Speaker 1>that book would be interesting to have because of you know,

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<v Speaker 1>this person who signed it, and then like, no, I

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<v Speaker 1>don't need that in my house. What am I? What

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<v Speaker 1>am I doing? You're you're you're you don't you don't

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<v Speaker 1>want to.

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<v Speaker 3>Have this, Robert, this haunted ass book.

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<v Speaker 1>Yeah, this haunted ass Nazi book. I was given through

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<v Speaker 1>someone else, a like family heirloom that was an old

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<v Speaker 1>Hitler youth dagger, and I had no idea what to

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<v Speaker 1>do with it, so I just kind of like put

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<v Speaker 1>it in my trash pile out in the yard and

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<v Speaker 1>it's just slowly decaying, which I think is the right

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<v Speaker 1>thing to do with a Hitler youth dagger.

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<v Speaker 2>Was that the one that was mailed to the corporate office?

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<v Speaker 1>No, no, no, no, no. Yeah. We get all sorts

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<v Speaker 1>of weird stuff. So in the late nineteen twenties and

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<v Speaker 1>early nineteen thirties you might have heard about this. The

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<v Speaker 1>Nazis rise to power, they solidify their grip on power,

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<v Speaker 1>you know, and while sort of the while the Nazis

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<v Speaker 1>are kind of like moving up in their inevitable kind

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<v Speaker 1>of like path towards taking control of the German government.

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<v Speaker 1>There's all sorts of fighting in the street. You know.

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<v Speaker 1>You got your old timey anti fascists, both kind of

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<v Speaker 1>social democrats and communists, you know, duking it out with

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<v Speaker 1>the Nazis in the streets. And these street fights, these

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<v Speaker 1>big brawls, these murders and assassinations are kind of a

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<v Speaker 1>regular call of fascination in the world media, right, Like,

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<v Speaker 1>they get a lot of attention in the American newspapers

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<v Speaker 1>in particular, and so they start sending over reporters to

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<v Speaker 1>cover all of this unrest in Weimar, Germany. In nineteen

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<v Speaker 1>twenty seven, an American journalist from Town and Country magazine

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<v Speaker 1>traveled to Austria to report on fighting between local social

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<v Speaker 1>democrats and Nazi aligned fascists. Being a dumb American, this person,

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<v Speaker 1>she did not worry much about the fact that she

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<v Speaker 1>had gone to Austria in nineteen twenty seven with her

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<v Speaker 1>girls club ring which bore a swastika on it.

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<v Speaker 4>So she's gotlub Yeah, she's.

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<v Speaker 1>Like showing up to like embed with the social democrat

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<v Speaker 1>like street fighting gangs, and she's got a swastika ring,

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<v Speaker 1>and like one of these guys has to take her

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<v Speaker 1>aside and be like, I can't be wearing that here,

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<v Speaker 1>Like I know you don't mean it, but you gotta

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<v Speaker 1>take that thing off.

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<v Speaker 3>God, that is amazing.

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<v Speaker 1>That's so funny.

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<v Speaker 3>Oh, it's amazing. Well, history is so rich.

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<v Speaker 1>History is rich. But also there have always been you know,

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<v Speaker 1>as someone who's done conflict reporting, I know a lot

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<v Speaker 1>of great journalists, a lot of people I respect a lot,

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<v Speaker 1>but the majority of journalists who do that kind of

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<v Speaker 1>work are always like shitheads, right, and like it is

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<v Speaker 1>a shitheaded thing to like go to travel to like

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<v Speaker 1>report on the fighting between these Nazis and these other

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<v Speaker 1>groups and not be like should I bring my swastika ring?

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<v Speaker 1>Like maybe I should leave this at You did not

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<v Speaker 1>do that much research.

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<v Speaker 3>Yeah, you didn't possess the very most basic knowledge that

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<v Speaker 3>you would need to report for newspaper off those events.

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<v Speaker 1>It is nineteen twenty seven, you had some time.

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<v Speaker 3>Wow, Yeah, sloppy, sloppy.

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<v Speaker 1>Six years later, in nineteen thirty three, Hitler had been

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<v Speaker 1>made Chancellor of Germany. This obviously supercharged international resistance to

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<v Speaker 1>the regime, and American anti fascists held a rally in

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<v Speaker 1>New York City to protest the newly minted dictator. One

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<v Speaker 1>journalist with The New Yorker showed up to cover the

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<v Speaker 1>event and realized very quickly that his pocket watch, which

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<v Speaker 1>wasngraved with a swastika, might be a bad thing to

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<v Speaker 1>have out on the street with it. Right, Like, really again,

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<v Speaker 1>but it does kind of show I'm making fun of

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<v Speaker 1>these people, and I think they should be. But it

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<v Speaker 1>does show you, like how banal it was seen as,

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<v Speaker 1>where like somebody might show up and be like, oh, fuck,

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<v Speaker 1>I can't have this thing on me. I didn't realize

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<v Speaker 1>this would be a problem. Yeah. Yeah. Starting in the

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<v Speaker 1>early thirties, American use of the swastika began to decline,

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<v Speaker 1>and this was matched throughout much of the Western world.

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<v Speaker 1>For reasons I probably don't need to spend too much

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<v Speaker 1>time on, right, not not surprising that it does start

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<v Speaker 1>to decline in its kind of anadyne usage. In Nazi Germany,

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<v Speaker 1>the new regime actually encouraged this at first. The ubiquity

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<v Speaker 1>of the symbol had been good for them right in

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<v Speaker 1>the early years when they're rising to power. It's free

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<v Speaker 1>pr but now they're in power, and the hundreds of

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<v Speaker 1>men have died fighting under the swastikab so it has

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<v Speaker 1>become this kind of holy symbol of sacrifice. And once

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<v Speaker 1>they're in power, the Nazis kind of find it horrifying

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<v Speaker 1>that some company might use it to sell coffee. In

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<v Speaker 1>nineteen thirty three, Joseph Gerbels announced the Law for Protection

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<v Speaker 1>of National Symbols. Quote. If the symbol is used on

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<v Speaker 1>an object or in connection with it, it may only

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<v Speaker 1>be used if the object itself has an interrelation to

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<v Speaker 1>the symbol. The use of symbols for publicity purposes is

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<v Speaker 1>in any case forbidden. So basically this law means you

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<v Speaker 1>can't use a swastika to sell a cigar or whatever,

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<v Speaker 1>right unless it's like you're doing a fundraiser for the

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<v Speaker 1>Nazi Party, then you can probably get away with it.

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<v Speaker 1>For the Nazis, the swastika then had come full circle

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<v Speaker 1>from a symbol that they co opted to mainstream their

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<v Speaker 1>image to a sacred object restricted from commercial use unless

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<v Speaker 1>that commercial use was Nazi in origin. This created problems

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<v Speaker 1>for a number of people, particularly people outside of Nazi

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<v Speaker 1>Germany and Some of those people were Canadians who lived

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<v Speaker 1>in the quaint northern Ontario town of Swastika, named after Yeah,

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<v Speaker 1>just picking up the news one morning, like you know,

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<v Speaker 1>you're living out in the middle of nowhere. Maybe you

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<v Speaker 1>don't check in for a while, and then like you

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<v Speaker 1>see that like Hitler's taking power in Germany and you

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<v Speaker 1>look at the banner behind him, like, oh, fuck God,

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<v Speaker 1>this is going to be a problem for us. Swastikers

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<v Speaker 1>now Swastika Ontario woo. Swastika Ontario was named after the

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<v Speaker 1>Swastika gold mines staked in nineteen oh seven. The town

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<v Speaker 1>name was inspired by the Sanskrit symbol, not the other thing.

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<v Speaker 1>Several mines soon came to dot the boomtown, and all

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<v Speaker 1>of them were kind of Swastika themed. There was the

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<v Speaker 1>Swastika mine. There was also the Lucky Cross mine. In

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<v Speaker 1>nineteen forty, as the war breaks out, members of Swastika

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<v Speaker 1>or citizens of Swastika started to feel preture to change

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<v Speaker 1>the town name. There are a couple of articles at

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<v Speaker 1>the time where like people in town are like, we're

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<v Speaker 1>not changing the name. They don't get to take it

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<v Speaker 1>from us, Like this has been our name longer than

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<v Speaker 1>they've been using it, you know. But eventually the provincial

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<v Speaker 1>government overrules them and they send like I don't know,

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<v Speaker 1>mounties or whatever to take the swastika sign outside of

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<v Speaker 1>town and replace it with one that says Winston.

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<v Speaker 3>Winston doesn't have the same ring to it.

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<v Speaker 1>No, no, no, no. Yeah.

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<v Speaker 2>People should have owned like an NFL team with that energy.

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<v Speaker 1>Although it does make me think what if Hitler had

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<v Speaker 1>adopted as a symbol just a man named Winston or

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<v Speaker 1>maybe a carton of Winston cigarettes. You know, it is different.

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<v Speaker 1>World War Two. Yeah, a lot of Americans and Camels

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<v Speaker 1>writing to Nurember or to a fucking Normandy. So yeah,

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<v Speaker 1>they changed the town. The provincial government tries to change

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<v Speaker 1>the town name to Winston, and the Swastikas are so

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<v Speaker 1>adamant that, like, we're not going to change our town name.

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<v Speaker 1>They tear down the Winston sign and they put up

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<v Speaker 1>their own news sign for Swastika, telling reporters still with Hitler,

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<v Speaker 1>we came up with our name first.

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<v Speaker 3>Hey, I appreciate the dedication.

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<v Speaker 4>You know, this is where things g Yeah, I mean,

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<v Speaker 4>you know they're not wrong, right, like because it's not

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<v Speaker 4>their fault, you know.

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<v Speaker 3>Like that might not be the right hill to die on.

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<v Speaker 1>I wouldn't. This is not the hill I would pick

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<v Speaker 1>to die on. Just my little town in Ontario has

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<v Speaker 1>the name, but it makes me think. So, Like, the

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<v Speaker 1>first big piece of like conflict reporting I did was

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<v Speaker 1>after the Botoclon massacre in two thousand and fifteen, when

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<v Speaker 1>Isis murdered dozens and dozens of people in France at

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<v Speaker 1>that like mass shooting type deal. I did this article

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<v Speaker 1>where I went through like eight or nine hundred pages

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<v Speaker 1>of like Isis propaganda and like wrote this thing about

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<v Speaker 1>their weird magazine. But like I remember, I spent like

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<v Speaker 1>two or three days just kind of like stuck in

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<v Speaker 1>my little office writing this thing, and then I go

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<v Speaker 1>out to like do laundry at the laundromat near my house,

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<v Speaker 1>which was the Isis laundromat. So I just remember like

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<v Speaker 1>looking up at it and being like, that's probably gonna

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<v Speaker 1>be a problem for you guys.

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<v Speaker 3>Man in the similar vein, we have a dry cleaner

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<v Speaker 3>that is just called Q cute.

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<v Speaker 1>Yeah, yeah, I mean it's not on you.

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<v Speaker 3>But I know if we did it first, they haven't

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<v Speaker 3>changed it.

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<v Speaker 1>There is another funny story about this of Swastika Mountain

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<v Speaker 1>in southern Oregon. Uh Now, Oregon has a famously bad

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<v Speaker 1>Nazi problem, so you might assume probably a dark.

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<v Speaker 3>History mountain is a combination of words.

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<v Speaker 1>Swastika Mountain in Oregon. Yeah, in Oregon. But no, it

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<v Speaker 1>was it was again, it predates the use of that.

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<v Speaker 1>It was just somebody, some guy decided call it Swastika Mountain.

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<v Speaker 1>It got renamed like a couple of years ago. It

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<v Speaker 1>was not all that law ago that that the state

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<v Speaker 1>was like, you probably shouldn't.

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<v Speaker 3>Have this, Like what year are we talking? Like a

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<v Speaker 3>couple of.

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<v Speaker 1>Years ago, Like not all that long ago that mountain

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<v Speaker 1>got renamed northwesterners. It wasn't a big it's not like

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<v Speaker 1>a major mountain, right, It's not like hood. It's not

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<v Speaker 1>one of your money mountains, you know. I also, I

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<v Speaker 1>can remember there's this farmhouse I used to spend a

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<v Speaker 1>lot of time in pretty old farmhouse outside of about

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<v Speaker 1>an hour and a half outside of Reading, in the

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<v Speaker 1>middle of fucking nowhere, north central California, that the original

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<v Speaker 1>owner had burnt into the wooden roof all of the

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<v Speaker 1>different cattle brands from different ranches in the area, and

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<v Speaker 1>one of them is a fucking swastika, and it was

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<v Speaker 1>one of knowing the area. Like I actually knew a

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<v Speaker 1>guy who had been in the Hitler youth as a

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<v Speaker 1>kid out there, although he was not a Nazi anymore.

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<v Speaker 1>You know, the warned when he was fourteen. It's not

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<v Speaker 1>really on him, but like seeing that and being like

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<v Speaker 1>just knowing the history. This could just be a thing

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<v Speaker 1>that people had way back in the day before the Nazis,

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<v Speaker 1>or it could be a Nazi ranch like rural California,

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<v Speaker 1>equally likely.

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<v Speaker 2>I looked it up. It's August twenty twenty two, the

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<v Speaker 2>Open Geographic Nemes Board confirmed that it would no longer

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<v Speaker 2>be called swastikamountains.

0:12:14.920 --> 0:12:18.000
<v Speaker 1>We did it, guys, We did it, guys.

0:12:18.640 --> 0:12:20.560
<v Speaker 3>They almost died on that hill.

0:12:20.880 --> 0:12:25.720
<v Speaker 1>Yeah, yeah, God bless Oregon. Finally, Yeah, making progress. Everybody

0:12:25.960 --> 0:12:28.160
<v Speaker 1>really got that knocked out before the election.

0:12:29.120 --> 0:12:31.800
<v Speaker 3>But that's like, it's so fascinating that you can look

0:12:31.840 --> 0:12:35.240
<v Speaker 3>at that now and actually truly not know. I mean,

0:12:35.280 --> 0:12:38.120
<v Speaker 3>you can honestly know if you have a dividing line

0:12:38.120 --> 0:12:40.640
<v Speaker 3>of time, but with these certain like products, you don't

0:12:40.679 --> 0:12:44.280
<v Speaker 3>have like such a definitive line that happens where you're like,

0:12:44.640 --> 0:12:47.760
<v Speaker 3>this is not Nazi shit, this is Nazi Nazi shit,

0:12:48.320 --> 0:12:51.000
<v Speaker 3>you know, and we can say that without any doubt.

0:12:51.000 --> 0:12:52.400
<v Speaker 3>It's just I had no idea.

0:12:52.880 --> 0:12:57.120
<v Speaker 1>Yeah, pretty cool stuff. So the use of the swastika

0:12:57.160 --> 0:13:00.000
<v Speaker 1>as a fashion icon had started to fade, albeit uneven,

0:13:00.160 --> 0:13:02.680
<v Speaker 1>by the end of the nineteen thirties, as this segment

0:13:02.679 --> 0:13:05.560
<v Speaker 1>from a ride up in Slate makes clear. One incident

0:13:05.640 --> 0:13:09.280
<v Speaker 1>in nineteen thirty six made that clear swastika motif receives

0:13:09.400 --> 0:13:12.440
<v Speaker 1>cold reception. Read a small headline in Women's Wear Daily

0:13:12.480 --> 0:13:15.920
<v Speaker 1>in nineteen thirty six, buttons crusted with swastika shown by

0:13:15.920 --> 0:13:19.040
<v Speaker 1>one couture house stirred up some comment among an audience

0:13:19.080 --> 0:13:21.679
<v Speaker 1>of New York buyers. The editors wrote, no sales of

0:13:21.720 --> 0:13:24.440
<v Speaker 1>this particular model are reported. Although no reason for this

0:13:24.559 --> 0:13:26.800
<v Speaker 1>chile response was given, it might be due to the

0:13:26.800 --> 0:13:29.280
<v Speaker 1>fact that many important New York department stores were owned

0:13:29.360 --> 0:13:33.240
<v Speaker 1>or founded by Jews, including b Altman, Bloomingdale's, Bergdorf Goodman,

0:13:33.360 --> 0:13:36.400
<v Speaker 1>Sax Fifth Avenue, and Macy's. Although the Women's Wear Daily

0:13:36.520 --> 0:13:39.439
<v Speaker 1>article left the designer of these buttons anonymous, Vogue also

0:13:39.480 --> 0:13:43.000
<v Speaker 1>reported on a fashion show featuring swastika buttons, identifying the

0:13:43.000 --> 0:13:46.960
<v Speaker 1>designer as Marcel rochas a well known French courtier. Unlike

0:13:47.000 --> 0:13:49.359
<v Speaker 1>Women's wear daily, Vogue found the use of the swastika

0:13:49.400 --> 0:13:51.000
<v Speaker 1>to be amusing rather than disturbing.

0:13:51.600 --> 0:13:54.319
<v Speaker 2>Now eslately telling me it wasn't co Kerschanel.

0:13:55.559 --> 0:13:58.280
<v Speaker 1>There's a pretty I mean, like Coco. There's a pretty

0:13:58.280 --> 0:14:00.800
<v Speaker 1>good chance that Vogue had no problem at the swastika

0:14:00.880 --> 0:14:04.920
<v Speaker 1>because the people running it were pretty fucking racist and

0:14:05.040 --> 0:14:08.440
<v Speaker 1>kind of fans of the Nazis. They, along with many

0:14:08.440 --> 0:14:12.120
<v Speaker 1>other publications, were cautiously positive about Hitler in the lead

0:14:12.200 --> 0:14:14.600
<v Speaker 1>up to the war years. That same year, they ran

0:14:14.640 --> 0:14:17.240
<v Speaker 1>a spread showing the home decors of Hitler in his

0:14:17.320 --> 0:14:21.160
<v Speaker 1>mountain hideaway, including a prominent swastika cushion on his couch.

0:14:21.600 --> 0:14:23.880
<v Speaker 1>Slat says that this was an example of them humanizing

0:14:23.960 --> 0:14:26.680
<v Speaker 1>Hitler and trying to reinforce the domestic feel of the symbol.

0:14:27.040 --> 0:14:29.560
<v Speaker 1>They did also include a profile on British Prime Minister

0:14:29.600 --> 0:14:31.920
<v Speaker 1>Anthony Eden's house at the same time, so I don't know.

0:14:32.280 --> 0:14:35.320
<v Speaker 1>The article goes on. As late as nineteen thirty seven,

0:14:35.360 --> 0:14:38.720
<v Speaker 1>Good Housekeeping recommended creating a swastika out of cashews as

0:14:38.720 --> 0:14:42.360
<v Speaker 1>a cliver cake decoration. I know that's what I'm doing

0:14:42.400 --> 0:14:48.520
<v Speaker 1>my next birthday. Cashw swastika. Baby, Wow, you got a

0:14:48.600 --> 0:14:51.080
<v Speaker 1>nut allergy. That's a double problem right there.

0:14:51.280 --> 0:14:55.600
<v Speaker 3>Yeah, so I wonder if your local grocery store would

0:14:55.600 --> 0:14:57.240
<v Speaker 3>go ahead and pop one in frosting.

0:14:57.680 --> 0:15:00.720
<v Speaker 2>Oh, just going there, try, Yeah.

0:15:00.160 --> 0:15:02.160
<v Speaker 1>Just going through my thirty seven issues of a Good

0:15:02.160 --> 0:15:05.760
<v Speaker 1>Housekeeping and uh yeah, they recommended this. Can you do

0:15:05.800 --> 0:15:06.520
<v Speaker 1>this cave for me?

0:15:06.600 --> 0:15:07.640
<v Speaker 3>This is what I want.

0:15:09.360 --> 0:15:12.560
<v Speaker 1>But in nineteen forty, the Boy Scouts finally decided they'd

0:15:12.560 --> 0:15:15.560
<v Speaker 1>had enough of the hook cross. At that year's jamboree

0:15:15.560 --> 0:15:18.920
<v Speaker 1>in Santiago, Chile, a vote was taken to abandon the

0:15:18.960 --> 0:15:21.480
<v Speaker 1>swastika due to the fact that Boy Scouts and Scout

0:15:21.560 --> 0:15:24.400
<v Speaker 1>leaders had been heckled and pelted with shit while marching

0:15:24.440 --> 0:15:29.120
<v Speaker 1>through streets with swastikas on their uniform And again, hard

0:15:29.120 --> 0:15:32.320
<v Speaker 1>to blame anyone in nineteen forty for seeing a bunch

0:15:32.360 --> 0:15:36.200
<v Speaker 1>of dudes in military style uniforms with white swastika. Isn't

0:15:36.280 --> 0:15:38.680
<v Speaker 1>going I'm gonna throw some stuff at those kids.

0:15:40.120 --> 0:15:42.640
<v Speaker 3>It's two late boys. You gotta give up the symbol.

0:15:43.040 --> 0:15:44.880
<v Speaker 1>Might have to fuck up a Boy Scout over this.

0:15:47.160 --> 0:15:49.680
<v Speaker 1>The Boy Scout order of the white swastika was, of course,

0:15:49.840 --> 0:15:53.840
<v Speaker 1>never sacred, and neither was really the town name of Swastika, Ontario.

0:15:54.320 --> 0:15:57.720
<v Speaker 1>But all of this does create a very serious problem

0:15:57.960 --> 0:16:01.280
<v Speaker 1>for the Navajo, the Papago, the Pa and the Hope people,

0:16:01.640 --> 0:16:06.040
<v Speaker 1>all of whom had used the swastika or the the

0:16:06.440 --> 0:16:11.280
<v Speaker 1>whirling log in various works of religious significance since time immemorial. Right,

0:16:11.600 --> 0:16:14.440
<v Speaker 1>this is a religious symbol for them. It is not

0:16:14.520 --> 0:16:18.000
<v Speaker 1>as simple as just oh, this weird decoration or name

0:16:18.040 --> 0:16:20.360
<v Speaker 1>that we used is problematic. Now we got to change it,

0:16:20.440 --> 0:16:22.840
<v Speaker 1>right Like, this is a thing that is a part

0:16:22.920 --> 0:16:27.840
<v Speaker 1>of religious observances, you know. But after the Nazi invasion

0:16:27.840 --> 0:16:31.280
<v Speaker 1>of France, representatives from each of these tribes, the Navajo,

0:16:31.320 --> 0:16:35.040
<v Speaker 1>the Papago, the Apache, and the Hope sign a proclamation

0:16:35.280 --> 0:16:38.960
<v Speaker 1>on the whirling log symbol because the above ornament, which

0:16:38.960 --> 0:16:41.120
<v Speaker 1>has been a symbol of friendship among our forefathers for

0:16:41.200 --> 0:16:45.520
<v Speaker 1>many centuries, has been desecrated recently by another nation of peoples. Therefore,

0:16:45.560 --> 0:16:48.320
<v Speaker 1>it is resolved that henceforth, from this date and forevermore,

0:16:48.360 --> 0:16:51.040
<v Speaker 1>our tribes renounced the use of the emblem commonly known

0:16:51.080 --> 0:16:54.520
<v Speaker 1>today as the swastika on our blankets, baskets, art objects,

0:16:54.520 --> 0:16:58.640
<v Speaker 1>sand paintings, and clothing. Now I want you to really

0:16:58.680 --> 0:17:04.240
<v Speaker 1>think about that, right, because they've done nothing wrong and

0:17:04.320 --> 0:17:08.200
<v Speaker 1>the Whirling Log has done nothing wrong. They are choosing

0:17:08.840 --> 0:17:12.879
<v Speaker 1>to give up a sacred symbol because of something a

0:17:13.000 --> 0:17:16.560
<v Speaker 1>completely different group of people across the world have done

0:17:17.320 --> 0:17:20.240
<v Speaker 1>with a version of that symbol as an act of

0:17:20.320 --> 0:17:24.000
<v Speaker 1>solidarity with their victims. And I want to be clear,

0:17:24.000 --> 0:17:27.000
<v Speaker 1>I'm not saying like this is the right thing or

0:17:27.040 --> 0:17:28.640
<v Speaker 1>not doing this would have been the wrong thing, because

0:17:28.640 --> 0:17:30.360
<v Speaker 1>I don't think it would have been wrong if they'd said, look,

0:17:30.400 --> 0:17:32.280
<v Speaker 1>this is our religious symbol. We're not going to change

0:17:32.280 --> 0:17:34.000
<v Speaker 1>it just because of these assholes, right, I think that

0:17:34.040 --> 0:17:37.600
<v Speaker 1>would have been fine too. I'm just saying that's a

0:17:37.640 --> 0:17:44.080
<v Speaker 1>really noteworthy decision to matter, especially prior to Yeah, I mean.

0:17:44.119 --> 0:17:46.200
<v Speaker 3>I think that's like it is, like you said, it

0:17:46.440 --> 0:17:49.480
<v Speaker 3>seems like an act of solidarity. We can't exactly know

0:17:49.640 --> 0:17:52.639
<v Speaker 3>what was going through their heads or their conversations, but

0:17:52.720 --> 0:17:54.520
<v Speaker 3>it does. I mean, what else could it be except

0:17:54.600 --> 0:17:57.400
<v Speaker 3>like we can no longer abide this, even if it's

0:17:57.480 --> 0:17:59.919
<v Speaker 3>like a huge important story in our culture. It's like,

0:18:00.040 --> 0:18:04.199
<v Speaker 3>what's more important is no longer allowing this symbol to

0:18:04.359 --> 0:18:08.159
<v Speaker 3>have a power that we don't consent to, Right, it's like,

0:18:08.240 --> 0:18:12.080
<v Speaker 3>no matter what. Now, I think it's it's obvious that this,

0:18:12.080 --> 0:18:16.359
<v Speaker 3>this horrible superpower has basically usurped the use of this

0:18:16.480 --> 0:18:19.399
<v Speaker 3>and it's just not going to Yeah, you know, it

0:18:19.480 --> 0:18:23.000
<v Speaker 3>just can no longer mean what it means to outsiders.

0:18:23.000 --> 0:18:25.200
<v Speaker 3>And maybe that would have been fine if it were

0:18:25.280 --> 0:18:27.760
<v Speaker 3>just like an internally used symbol, but yeah, what, it's

0:18:27.800 --> 0:18:30.120
<v Speaker 3>just like heartbreaking, it's really heartbreaking, very sack.

0:18:30.760 --> 0:18:34.440
<v Speaker 1>Yeah, I do have there might be a darker reason,

0:18:34.480 --> 0:18:36.159
<v Speaker 1>and I'm sure a number of things played into the

0:18:36.200 --> 0:18:39.560
<v Speaker 1>decision that they made. The darker part of my mind says, well,

0:18:39.560 --> 0:18:43.560
<v Speaker 1>maybe they were concerned they see what is gearing up,

0:18:43.960 --> 0:18:46.560
<v Speaker 1>and they think, like, well, if we go to war,

0:18:46.760 --> 0:18:48.680
<v Speaker 1>you know, this is forties is before the US is

0:18:48.720 --> 0:18:50.800
<v Speaker 1>in the war. But like if the United States goes

0:18:50.840 --> 0:18:54.439
<v Speaker 1>to war with the Germans, it might be dangerous for

0:18:54.560 --> 0:18:57.080
<v Speaker 1>us to like have this on shit, right, Like we

0:18:57.160 --> 0:19:00.439
<v Speaker 1>might fucking we might people, This might call some of

0:19:00.440 --> 0:19:02.600
<v Speaker 1>our people to get targeted, right. That may have also

0:19:02.680 --> 0:19:05.000
<v Speaker 1>been a factor. I don't that's certainly not like a

0:19:05.119 --> 0:19:07.359
<v Speaker 1>thing that they write out here. I do think it

0:19:07.400 --> 0:19:13.040
<v Speaker 1>was probably more just like a solidarity and also like, yeah,

0:19:13.119 --> 0:19:15.959
<v Speaker 1>just an acknowledgment of the I mean a lot of

0:19:16.240 --> 0:19:18.560
<v Speaker 1>Navajo people, a lot of Hope people. You know, a

0:19:18.560 --> 0:19:22.360
<v Speaker 1>lot of Apache people are going to wind up fighting

0:19:22.480 --> 0:19:25.639
<v Speaker 1>against the Nazis too, So yeah, it's anyway, it's a

0:19:25.680 --> 0:19:30.879
<v Speaker 1>remarkable moment and kind of I think worth acknowledging. So

0:19:31.640 --> 0:19:33.440
<v Speaker 1>we all know the next part of the story, right,

0:19:33.720 --> 0:19:36.639
<v Speaker 1>you got your World War two, the Nazis, you know,

0:19:37.400 --> 0:19:40.720
<v Speaker 1>you're doing some stuff, and then America, without anyone else's help,

0:19:40.720 --> 0:19:42.719
<v Speaker 1>wins the war, right you know, that's I think everyone's

0:19:42.760 --> 0:19:46.159
<v Speaker 1>familiar with the gist of the story. So during the

0:19:46.200 --> 0:19:49.480
<v Speaker 1>war years, it becomes dangerous to be associated with the

0:19:49.560 --> 0:19:53.560
<v Speaker 1>Nazis and the swastika. Laura Ingalls, a pilot and a

0:19:53.640 --> 0:19:56.840
<v Speaker 1>Nazi sympathizer, is put on trial in nineteen forty two

0:19:57.200 --> 0:19:59.920
<v Speaker 1>and her swastika bracelet is brought up as evidence of

0:20:00.080 --> 0:20:03.159
<v Speaker 1>for fascist leadings Ingles claims it was just an Indian

0:20:03.240 --> 0:20:05.880
<v Speaker 1>symbol for good luck, but she is convicted of failing

0:20:05.920 --> 0:20:08.880
<v Speaker 1>to register as an enemy agent, although her swastika bracelet

0:20:08.920 --> 0:20:11.000
<v Speaker 1>apparently didn't factor into this, but it does get brought

0:20:11.080 --> 0:20:15.080
<v Speaker 1>up in the trial. The war ends, the swastika gets

0:20:15.440 --> 0:20:19.840
<v Speaker 1>falls and as a political symbol. You know, it becomes

0:20:20.080 --> 0:20:24.960
<v Speaker 1>profoundly toxic, particularly after knowledge of the Holocaust becomes more widespread.

0:20:25.880 --> 0:20:30.440
<v Speaker 1>This leads to its disappearance from like, you know, anodyne

0:20:30.560 --> 0:20:32.720
<v Speaker 1>normal products that like a person would want to have

0:20:32.800 --> 0:20:35.400
<v Speaker 1>in their house. But it does not lead to its

0:20:35.400 --> 0:20:38.919
<v Speaker 1>disappearance from popular products. It just causes a change in

0:20:38.960 --> 0:20:41.520
<v Speaker 1>the kind of products that it shows up on. Stephen

0:20:41.560 --> 0:20:45.119
<v Speaker 1>Heller writes quote. It was used increasingly on paperback book

0:20:45.119 --> 0:20:47.879
<v Speaker 1>covers for spy and mystery yarns, and on covers for

0:20:48.040 --> 0:20:52.080
<v Speaker 1>men's pulp adventure magazines. Even today, the most common sanctioned

0:20:52.080 --> 0:20:54.520
<v Speaker 1>mainstream use of the mark is on jackets for fiction

0:20:54.640 --> 0:20:57.399
<v Speaker 1>and nonfiction books with World War Two themes. In the

0:20:57.440 --> 0:21:00.440
<v Speaker 1>late forties and fifties, the male public's fascination with things

0:21:00.520 --> 0:21:04.280
<v Speaker 1>Nazi was disturbingly fetishistic, and to an extent it still is.

0:21:04.640 --> 0:21:07.680
<v Speaker 1>Yet publishers knew what they were doing. From a marketing standpoint.

0:21:07.920 --> 0:21:11.119
<v Speaker 1>The swastika was such an identifiable icon, a magnet, so

0:21:11.200 --> 0:21:13.760
<v Speaker 1>to speak, that a browser could perceive content without ever

0:21:13.800 --> 0:21:16.720
<v Speaker 1>reading the title. It is indeed ironic that the swastika

0:21:16.800 --> 0:21:20.159
<v Speaker 1>has evolved from benevolent sign to sinister national emblem to

0:21:20.240 --> 0:21:24.000
<v Speaker 1>a veritable point of purchase display in only a few generations.

0:21:24.760 --> 0:21:27.280
<v Speaker 1>And he provides a really interesting example of this that

0:21:27.320 --> 0:21:30.240
<v Speaker 1>Svie's going to show you from the men's magazine World

0:21:30.280 --> 0:21:30.680
<v Speaker 1>of Men.

0:21:32.160 --> 0:21:33.640
<v Speaker 3>We got the Girls, We got the Men.

0:21:34.640 --> 0:21:38.679
<v Speaker 1>So you've got this big two thirds of it is

0:21:38.720 --> 0:21:41.880
<v Speaker 1>this illustration of like a Nazi He's sticking his bayonet

0:21:41.920 --> 0:21:46.200
<v Speaker 1>into a woman's a very blonde, white woman's breast. There's

0:21:46.240 --> 0:21:50.080
<v Speaker 1>a big swastika very visible on his bicep. There's another

0:21:50.119 --> 0:21:53.560
<v Speaker 1>swastika on this train behind him that's full of Nazi soldiers.

0:21:53.920 --> 0:21:57.000
<v Speaker 1>There's a woman behind her who's got like a strapless

0:21:57.000 --> 0:21:59.720
<v Speaker 1>shirt on that's like she looks like she's being taken

0:21:59.720 --> 0:22:03.280
<v Speaker 1>into custody or something like that by these Nazis. And

0:22:03.320 --> 0:22:07.879
<v Speaker 1>then the title of uh the the apparent story that

0:22:07.960 --> 0:22:11.880
<v Speaker 1>these pictures are for is lust slaves of Hitler's Walsap butcher.

0:22:12.320 --> 0:22:19.960
<v Speaker 2>Oh god, wow, the mistress demands soft flesh.

0:22:20.119 --> 0:22:22.160
<v Speaker 3>I was gonna say, that's one of the other big stories.

0:22:22.200 --> 0:22:25.680
<v Speaker 1>There's a lot of great stories in this episode. Now, Chelsea,

0:22:26.440 --> 0:22:29.639
<v Speaker 1>I'm not a word cop, but I will say you

0:22:29.720 --> 0:22:33.120
<v Speaker 1>never need to use the phrase lust slaves. That's never

0:22:33.200 --> 0:22:36.080
<v Speaker 1>a necessary term. There's no need to ever use the

0:22:36.119 --> 0:22:37.200
<v Speaker 1>phrase lust slave.

0:22:37.280 --> 0:22:41.760
<v Speaker 3>No, it should really be retired from Yeah.

0:22:40.640 --> 0:22:43.320
<v Speaker 2>How to master today is sex Starved Woman?

0:22:44.160 --> 0:22:46.120
<v Speaker 1>Yeah? It's another article in World.

0:22:46.119 --> 0:22:50.119
<v Speaker 2>You were with a Bayonet Avenue call Girl.

0:22:50.800 --> 0:22:54.920
<v Speaker 1>Yeah, yeah, revealed sin capers have turned on co Ed's

0:22:55.240 --> 0:23:00.800
<v Speaker 1>Man World of Men. Yeah, because bloody horror.

0:23:00.960 --> 0:23:01.160
<v Speaker 3>Yeah.

0:23:01.400 --> 0:23:05.359
<v Speaker 1>Uh what an incredible magazine now the cover shows Yeah,

0:23:05.359 --> 0:23:09.159
<v Speaker 1>so it's great stuff. Now, when I saw this incredible magazine,

0:23:09.280 --> 0:23:12.320
<v Speaker 1>absolute work of historical art, I knew I had a

0:23:12.359 --> 0:23:15.520
<v Speaker 1>sacred duty to try and find a copy, and unfortunately

0:23:15.560 --> 0:23:18.439
<v Speaker 1>I couldn't. But the Internet archive does have a collection

0:23:18.520 --> 0:23:21.119
<v Speaker 1>of men's magazines from the fifties and sixties, and I

0:23:21.160 --> 0:23:23.960
<v Speaker 1>will promise you all we'll do a whole episode going

0:23:23.960 --> 0:23:26.560
<v Speaker 1>through some of these in the future because they look incredible.

0:23:26.960 --> 0:23:29.200
<v Speaker 1>Here's one cover that I just want to talk about.

0:23:29.240 --> 0:23:32.000
<v Speaker 1>It has nothing to do with Nazis, but it's glorious. Chelsea,

0:23:32.040 --> 0:23:33.480
<v Speaker 1>look at this, Sofie.

0:23:33.400 --> 0:23:33.840
<v Speaker 3>Let's see it.

0:23:34.000 --> 0:23:36.560
<v Speaker 2>I'm sorry, chelsee Oh.

0:23:38.960 --> 0:23:43.360
<v Speaker 1>Teen Sororities, Schools for Free Love, Passion and Orgies exposed

0:23:43.520 --> 0:23:48.399
<v Speaker 1>suburban sex cults, how they operate Exclusive Beware the World

0:23:48.440 --> 0:23:50.960
<v Speaker 1>of Lust Without Love and it's like a picture of

0:23:51.000 --> 0:23:54.160
<v Speaker 1>a shake and there is a Nazi. Actually the swastika

0:23:54.200 --> 0:23:56.399
<v Speaker 1>is not fully visible, but there's like a shake and

0:23:56.440 --> 0:23:58.760
<v Speaker 1>a Nazi tying a woman in a red dress to

0:23:58.800 --> 0:24:06.400
<v Speaker 1>a palm tree, and she actually has pawns for the

0:24:06.440 --> 0:24:08.119
<v Speaker 1>reds shafts of steel.

0:24:09.440 --> 0:24:12.840
<v Speaker 3>There's also a real picture of a woman on this

0:24:12.880 --> 0:24:13.440
<v Speaker 3>one up there.

0:24:13.320 --> 0:24:14.920
<v Speaker 1>There is a real picture of a woman. She looks

0:24:14.960 --> 0:24:17.280
<v Speaker 1>like she is topless. I'm guessing these are kind of

0:24:17.280 --> 0:24:19.760
<v Speaker 1>playboy Yeah, yeah, she looks great.

0:24:19.800 --> 0:24:20.440
<v Speaker 3>She looks great.

0:24:20.800 --> 0:24:23.640
<v Speaker 1>Helpless brides of the lash in Satan's hell.

0:24:24.640 --> 0:24:27.320
<v Speaker 3>That's what I want. I want all that satanic panic content,

0:24:27.400 --> 0:24:29.960
<v Speaker 3>all that early sex cult panic. Yeah.

0:24:30.160 --> 0:24:33.520
<v Speaker 1>Look, these are there's problematic aspects of this, but I

0:24:33.520 --> 0:24:36.280
<v Speaker 1>think we can all agree the people who wrote these

0:24:36.359 --> 0:24:39.159
<v Speaker 1>titles used the English language in a way that is

0:24:39.280 --> 0:24:42.359
<v Speaker 1>unique and beautiful. Hey everyone, Robert here, As you've noticed,

0:24:42.440 --> 0:24:45.159
<v Speaker 1>my audio just took the dive in quality. That is

0:24:45.240 --> 0:24:50.760
<v Speaker 1>because my zoom recorder died forever, irrevocably while we were

0:24:50.760 --> 0:24:53.440
<v Speaker 1>recording this episode, and I did not notice it because

0:24:53.480 --> 0:24:56.480
<v Speaker 1>I was lost in the heat of the moment. Which

0:24:56.520 --> 0:24:59.760
<v Speaker 1>is also a pretty good song by the band Asia anyway,

0:24:59.760 --> 0:25:02.400
<v Speaker 1>I I don't know why my zoom died. Perhaps it

0:25:02.480 --> 0:25:04.960
<v Speaker 1>was the crypto fascists, you know, trying to stop this

0:25:05.040 --> 0:25:08.199
<v Speaker 1>episode from airing. Perhaps it was the Reds using the

0:25:08.200 --> 0:25:11.560
<v Speaker 1>crypto fascists as cover in order to stop my investigation

0:25:11.720 --> 0:25:15.040
<v Speaker 1>into their lust slave cartel. We'll never know, but I

0:25:15.080 --> 0:25:17.920
<v Speaker 1>do apologize. My audio for the rest of this episode

0:25:18.000 --> 0:25:20.280
<v Speaker 1>will be the Zoom safety audio we used and is

0:25:20.320 --> 0:25:21.600
<v Speaker 1>a slightly lower quality.

0:25:22.920 --> 0:25:28.520
<v Speaker 3>Yes, they definitely knew how to get attention. Are you

0:25:28.560 --> 0:25:29.640
<v Speaker 3>following with Jack Chick?

0:25:30.640 --> 0:25:32.399
<v Speaker 1>Oh? God, yes, absolutely, we just did.

0:25:32.720 --> 0:25:35.119
<v Speaker 3>We just did a three parter on Jack Chick, The

0:25:35.240 --> 0:25:36.080
<v Speaker 3>King the Gohast.

0:25:36.160 --> 0:25:36.480
<v Speaker 2>Yeah.

0:25:36.760 --> 0:25:39.120
<v Speaker 3>It just reminds me a little bit, you know, totally

0:25:39.160 --> 0:25:46.440
<v Speaker 3>different like motivations, but very similar pulpy, you know, extreme content.

0:25:46.840 --> 0:25:50.399
<v Speaker 1>Jack Chick is actually the primary sponsor of this podcast.

0:25:50.560 --> 0:25:53.840
<v Speaker 1>So we're worried about going to hell because you've been

0:25:53.880 --> 0:25:58.719
<v Speaker 1>reading men's magazines from the nineteen fifties. You are to

0:25:58.760 --> 0:26:07.920
<v Speaker 1>come on and help you out right after this. Ah,

0:26:07.960 --> 0:26:11.639
<v Speaker 1>we're back, boy, My soul fields cleansed. Oh I'm not

0:26:11.720 --> 0:26:14.680
<v Speaker 1>even thinking about helpless Brides of the Lash and Satan's

0:26:14.720 --> 0:26:15.919
<v Speaker 1>Hell anymore, Chelsea.

0:26:16.119 --> 0:26:17.639
<v Speaker 3>No, I've got a new Lord and Savior.

0:26:17.800 --> 0:26:18.919
<v Speaker 1>A new Lord and Savior.

0:26:19.119 --> 0:26:20.320
<v Speaker 3>Yeah.

0:26:20.400 --> 0:26:22.600
<v Speaker 1>I could look at these magazines for hours and we

0:26:22.640 --> 0:26:24.480
<v Speaker 1>will soon, don't worry, folks.

0:26:24.200 --> 0:26:24.560
<v Speaker 3>I hope.

0:26:24.560 --> 0:26:28.200
<v Speaker 1>So while the use of the swastika in Western nations

0:26:28.280 --> 0:26:31.600
<v Speaker 1>was confined to bad guys and entertainment media for decades,

0:26:32.040 --> 0:26:35.800
<v Speaker 1>elsewhere in the world it did have occasional resurgences. And

0:26:35.840 --> 0:26:40.160
<v Speaker 1>this brings us back to India. Now India again, it's

0:26:40.160 --> 0:26:43.080
<v Speaker 1>both pretty distant from Nazi aggression. The Nazis aren't really

0:26:43.119 --> 0:26:47.280
<v Speaker 1>a threat in the subcontinent, and it's also a place

0:26:47.320 --> 0:26:50.480
<v Speaker 1>where swastikas are a very popular religious symbol. One of

0:26:50.480 --> 0:26:54.080
<v Speaker 1>the weird things I spent months living in Northeast India,

0:26:54.520 --> 0:26:57.119
<v Speaker 1>primarily Delhi, and one of the things that was always

0:26:57.119 --> 0:26:59.720
<v Speaker 1>really I mean, at first, at least there's a week

0:26:59.880 --> 0:27:01.600
<v Speaker 1>two it was weird and then it became kind of normal.

0:27:01.640 --> 0:27:04.400
<v Speaker 1>It is like right in the front of like many houses,

0:27:04.440 --> 0:27:07.359
<v Speaker 1>there's just a swastika. Now it's not the same, like

0:27:07.400 --> 0:27:10.399
<v Speaker 1>it's reversed. There's usually like a series of dots and

0:27:10.440 --> 0:27:13.040
<v Speaker 1>stuff around it. But it's a very common decoration on

0:27:13.080 --> 0:27:17.520
<v Speaker 1>the front of houses. Now, the fact that the swastika

0:27:17.560 --> 0:27:22.159
<v Speaker 1>in you know, Hindu culture particularly has a history that

0:27:22.200 --> 0:27:26.359
<v Speaker 1>has nothing to do with the Nazis. Also has coexisted

0:27:26.400 --> 0:27:30.560
<v Speaker 1>the fact that there is a very complex modern history

0:27:30.800 --> 0:27:36.679
<v Speaker 1>of the Nazis in India and their relation to particular

0:27:36.920 --> 0:27:41.119
<v Speaker 1>like Hindu nationalists political parties. Because the Nazis fought against

0:27:41.119 --> 0:27:44.960
<v Speaker 1>the British Empire, a good number of Hindu nationalists were

0:27:45.000 --> 0:27:47.600
<v Speaker 1>willing to give them the benefit of the doubt. This

0:27:47.720 --> 0:27:51.800
<v Speaker 1>is compounded with the fact that popular Nazis spiritual philosopher

0:27:51.840 --> 0:27:55.520
<v Speaker 1>Saviitri Devi lived in India much of her life organized

0:27:55.560 --> 0:27:57.760
<v Speaker 1>with a lot of people who will be the political

0:27:57.800 --> 0:28:00.600
<v Speaker 1>precursors to the party that is the party of the

0:28:00.600 --> 0:28:04.200
<v Speaker 1>Prime Minister of India in Gramodi, who is very far

0:28:04.320 --> 0:28:08.399
<v Speaker 1>right and kind of even beyond this, the Nazis send

0:28:08.520 --> 0:28:12.879
<v Speaker 1>researchers to parts of the subcontinent with a group called

0:28:12.920 --> 0:28:17.080
<v Speaker 1>the Onanairb which is like a it is the group

0:28:17.160 --> 0:28:19.480
<v Speaker 1>doing a lot of like this occult research and stuff

0:28:19.520 --> 0:28:22.000
<v Speaker 1>and sort of the pre war Nazi era to kind

0:28:22.000 --> 0:28:25.480
<v Speaker 1>of investigate the origin point of the Aryans in India. Right,

0:28:25.880 --> 0:28:28.120
<v Speaker 1>So there's a lot of reasons why there's this kind

0:28:28.119 --> 0:28:32.240
<v Speaker 1>of like complex history of the Nazis within India.

0:28:32.200 --> 0:28:36.720
<v Speaker 3>Well, and Hiller really admired India. Yeah, you're like EuroAsia

0:28:36.880 --> 0:28:37.320
<v Speaker 3>sort of.

0:28:37.920 --> 0:28:41.760
<v Speaker 1>You know, there's a makes sense, a complex history there,

0:28:41.840 --> 0:28:44.920
<v Speaker 1>and it's it's problematic at times. And part of what

0:28:44.960 --> 0:28:47.920
<v Speaker 1>makes it problematic is like, because of distance, there's not

0:28:48.000 --> 0:28:50.800
<v Speaker 1>really this sense of the immediacy of Hitler's crimes for

0:28:50.840 --> 0:28:52.880
<v Speaker 1>a lot of folks in that part of the world,

0:28:53.200 --> 0:28:57.640
<v Speaker 1>and this will cause some complicated problems. In the late

0:28:57.720 --> 0:29:02.080
<v Speaker 1>nineteen sixties, contemporaneous to an American Nazi George Lincoln Rockwell,

0:29:02.360 --> 0:29:05.320
<v Speaker 1>an Indian Nazi party formed in New Delhi using the

0:29:05.360 --> 0:29:09.200
<v Speaker 1>German Hagenkroi as It's simple. It promised that if elected

0:29:09.200 --> 0:29:12.320
<v Speaker 1>to power, India would be the strongest power on the planet.

0:29:13.080 --> 0:29:15.640
<v Speaker 1>They failed to get any real support. The Indian Nazi

0:29:15.640 --> 0:29:20.480
<v Speaker 1>Party does not take off, but actual Nazi imagery retains

0:29:20.520 --> 0:29:24.440
<v Speaker 1>a sort of low key popularity in the subcontinent, alongside

0:29:24.520 --> 0:29:28.120
<v Speaker 1>the more traditional religious uses of the swastika, and some

0:29:28.200 --> 0:29:30.600
<v Speaker 1>of this contributed to the rise of a culture of

0:29:30.640 --> 0:29:34.520
<v Speaker 1>admiration for Hitler as a business guru within India. Hitler

0:29:34.600 --> 0:29:37.680
<v Speaker 1>is one of the best known sort of business influencers.

0:29:37.960 --> 0:29:43.120
<v Speaker 1>You might say Wow, this is a more complicated topic

0:29:43.160 --> 0:29:46.160
<v Speaker 1>than we're going to talk about today. But it's because

0:29:46.200 --> 0:29:48.920
<v Speaker 1>of this history, because you can find like management books

0:29:48.920 --> 0:29:52.880
<v Speaker 1>that are like management lessons from Hitler and stuff. If

0:29:52.920 --> 0:29:54.719
<v Speaker 1>you google around as a result of all this, if

0:29:54.720 --> 0:29:57.959
<v Speaker 1>you google around, you'll run into variations of the same story,

0:29:57.960 --> 0:30:00.640
<v Speaker 1>which is that some Indian business own owner who's kind

0:30:00.680 --> 0:30:03.080
<v Speaker 1>of mainly aware of like Hitler and the Nazis, as

0:30:03.080 --> 0:30:05.840
<v Speaker 1>a result of this weird kind of business influencer thing,

0:30:06.200 --> 0:30:09.440
<v Speaker 1>will open a store or a restaurant with very weird

0:30:09.480 --> 0:30:12.920
<v Speaker 1>and specific Nazi branding. It will get covered in a

0:30:12.960 --> 0:30:16.040
<v Speaker 1>news article, a lot of people will get angry, and

0:30:16.080 --> 0:30:18.640
<v Speaker 1>there will nearly always be a follow up interviewing the

0:30:18.680 --> 0:30:21.120
<v Speaker 1>owner of the store, who kind of seems befuddled that

0:30:21.160 --> 0:30:24.480
<v Speaker 1>anyone's pissed about this. Here's one example from a two

0:30:24.520 --> 0:30:28.120
<v Speaker 1>thousand and six New York Times article. Boonite Sablock, twenty

0:30:28.120 --> 0:30:30.440
<v Speaker 1>three years old, in a Novas restaurant tour, says he

0:30:30.480 --> 0:30:32.760
<v Speaker 1>wanted a catchy cafe name to sell his three to

0:30:32.800 --> 0:30:35.760
<v Speaker 1>four dollars plates of Christina Tono pear and ricotta salad

0:30:35.800 --> 0:30:38.840
<v Speaker 1>in panacotta, so he went with Hitler's cross. He put

0:30:38.840 --> 0:30:42.160
<v Speaker 1>a swastika in the logo. He named his restaurant Hitler,

0:30:42.280 --> 0:30:46.840
<v Speaker 1>saying Hitler is a catchy name. Everyone knows Hitler. Man.

0:30:47.560 --> 0:30:50.360
<v Speaker 3>It's again. It's good marketing. I guess it draws eyes.

0:30:50.560 --> 0:30:53.480
<v Speaker 4>I guess I know that it makes money, but it

0:30:53.480 --> 0:30:56.760
<v Speaker 4>does draw eyes. Yeah, I probably don't need to explain

0:30:56.800 --> 0:30:59.560
<v Speaker 4>that the local Jewish community was not thrilled with this.

0:31:00.480 --> 0:31:03.000
<v Speaker 4>Later in the article, Sablock is quoted as saying, I

0:31:03.040 --> 0:31:05.680
<v Speaker 4>never wanted to promote Hitler. I just wanted to promote

0:31:05.720 --> 0:31:06.400
<v Speaker 4>my restaurant.

0:31:06.920 --> 0:31:09.240
<v Speaker 3>Well, you know what that reminds me of is not

0:31:09.400 --> 0:31:12.600
<v Speaker 3>that far from where I live. There is a restaurant

0:31:12.600 --> 0:31:15.560
<v Speaker 3>called the Soup Nazi Kitchen, and you know that's honestly

0:31:15.560 --> 0:31:19.480
<v Speaker 3>a reference to Seinfeld. But it's like, bro, yeah, I

0:31:19.480 --> 0:31:23.240
<v Speaker 3>don't know, maybe it says Nazi in your name. It's

0:31:23.280 --> 0:31:23.840
<v Speaker 3>so weird.

0:31:24.440 --> 0:31:26.400
<v Speaker 1>Part of why these stories tend to blow up is

0:31:26.400 --> 0:31:29.520
<v Speaker 1>that India has a very large expat population of Israelis

0:31:29.760 --> 0:31:32.080
<v Speaker 1>a lot of young Israeli kids also travel there. In fact,

0:31:32.080 --> 0:31:34.000
<v Speaker 1>when I was living in Delhi, one of my friends

0:31:34.080 --> 0:31:35.840
<v Speaker 1>was this dude who had fled to India so he

0:31:35.840 --> 0:31:40.000
<v Speaker 1>wouldn't get drafted by the IDF. That same year, there

0:31:40.080 --> 0:31:42.560
<v Speaker 1>was a big blow up because a guy in Mumbai

0:31:42.640 --> 0:31:46.560
<v Speaker 1>opened a clothing boutique that was just named Hitler. The

0:31:47.160 --> 0:31:50.360
<v Speaker 1>pictures are pretty wild. It's like a high end mall

0:31:50.480 --> 0:31:54.520
<v Speaker 1>fashion store with a big glowing Hitler logo and there's

0:31:54.560 --> 0:31:57.320
<v Speaker 1>even a swastika and the dot on the eye. And

0:31:57.360 --> 0:32:00.200
<v Speaker 1>the owner of the shop, Rajah Shah, expressed shot that

0:32:00.240 --> 0:32:02.920
<v Speaker 1>people were angry. Telling the AFP, I didn't know how

0:32:02.960 --> 0:32:05.200
<v Speaker 1>much the name would disturb people. It was only when

0:32:05.200 --> 0:32:08.080
<v Speaker 1>the store opened I learned Hitler had killed six million people.

0:32:08.320 --> 0:32:15.280
<v Speaker 3>What I lovedumb huh.

0:32:13.960 --> 0:32:16.760
<v Speaker 1>Yeah, that's a real that's a real problem for you.

0:32:16.880 --> 0:32:22.800
<v Speaker 3>Huh wow, it is.

0:32:22.920 --> 0:32:25.760
<v Speaker 1>You know, very similarly, when I wanted to start this podcast,

0:32:25.800 --> 0:32:27.800
<v Speaker 1>the first name that I wanted to launch it, launch

0:32:27.800 --> 0:32:31.040
<v Speaker 1>it under was just Jeffrey Dahmer. Sophie had to inform

0:32:31.080 --> 0:32:34.000
<v Speaker 1>me that there was actually a problematic context with that name.

0:32:35.560 --> 0:32:36.320
<v Speaker 3>And what could that be.

0:32:37.400 --> 0:32:40.760
<v Speaker 1>You know, Sophie actually appreciate is there somebody with that

0:32:40.880 --> 0:32:41.600
<v Speaker 1>name or something?

0:32:41.680 --> 0:32:44.320
<v Speaker 2>Orbert Roberts trying to do a bit here. But he's

0:32:44.360 --> 0:32:48.080
<v Speaker 2>this is literally a factual story. I believe it.

0:32:48.320 --> 0:32:50.840
<v Speaker 1>The Jeffrey Dahmer cast draw some eyes.

0:32:50.720 --> 0:32:54.480
<v Speaker 2>You know, and and and our sales team was like, oh,

0:32:54.560 --> 0:32:57.880
<v Speaker 2>I don't know, we do a lot of meal kit services.

0:32:57.920 --> 0:32:59.560
<v Speaker 2>I don't know if well that'll go.

0:33:00.760 --> 0:33:03.600
<v Speaker 3>An American horst. I mean, then we just get Dahmer

0:33:03.720 --> 0:33:04.640
<v Speaker 3>the TV show with.

0:33:05.360 --> 0:33:08.080
<v Speaker 1>I don't support his murders, but I am a big

0:33:08.120 --> 0:33:10.640
<v Speaker 1>fan of the way in which he used different spices.

0:33:10.800 --> 0:33:14.160
<v Speaker 1>You know. Look, you can divorce the man from from

0:33:14.200 --> 0:33:15.960
<v Speaker 1>the art. It should be the end of the bit.

0:33:16.720 --> 0:33:17.600
<v Speaker 3>So let's go.

0:33:17.800 --> 0:33:20.920
<v Speaker 1>This is all very dumb. No one should use Hitler

0:33:20.960 --> 0:33:24.280
<v Speaker 1>as a brand ambassador or try to divorce his management

0:33:24.360 --> 0:33:27.440
<v Speaker 1>secrets from his crimes more than he was a bad manager.

0:33:28.000 --> 0:33:31.240
<v Speaker 1>I was going to say, when for a good reason.

0:33:31.440 --> 0:33:33.840
<v Speaker 3>It's not the boss, bitch. You think it's.

0:33:33.680 --> 0:33:37.360
<v Speaker 1>Not the boss, bitch. You think this is not a

0:33:37.400 --> 0:33:40.960
<v Speaker 1>thing a person should have to say, right. But it's

0:33:40.960 --> 0:33:43.120
<v Speaker 1>when we get back to the US, which has both

0:33:43.120 --> 0:33:45.600
<v Speaker 1>a large Jewish population and a lot of folks who

0:33:45.640 --> 0:33:48.120
<v Speaker 1>are descended from you know, who are who are Indian? Right?

0:33:48.120 --> 0:33:50.080
<v Speaker 1>Who are who are des he? You know, are Hindu

0:33:50.200 --> 0:33:53.440
<v Speaker 1>or a Buddhist. It's when we get here that things

0:33:53.480 --> 0:33:56.480
<v Speaker 1>get very messy because in India again very normal to

0:33:56.640 --> 0:33:59.640
<v Speaker 1>c swastikas. It is not a problem. You know, if

0:33:59.680 --> 0:34:01.800
<v Speaker 1>you've got that as a religious symbol, you know in

0:34:01.840 --> 0:34:04.440
<v Speaker 1>your house, you know, in your clothing and a decoration.

0:34:05.120 --> 0:34:07.520
<v Speaker 1>And obviously I don't think no reasonable person would ask

0:34:07.640 --> 0:34:11.400
<v Speaker 1>that a whole culture stop using a religious symbol because

0:34:11.400 --> 0:34:14.440
<v Speaker 1>of some assholes used a similar one. But it's a

0:34:14.520 --> 0:34:17.680
<v Speaker 1>little more complicated in the US, where you've got lots

0:34:17.719 --> 0:34:20.400
<v Speaker 1>of Holocaust survivors and their descendants who are going to

0:34:20.480 --> 0:34:23.319
<v Speaker 1>have a powerful gut reaction to skiing something like that.

0:34:23.719 --> 0:34:26.440
<v Speaker 1>My gut wants to say, Look, the Hindu swastika is

0:34:26.480 --> 0:34:29.360
<v Speaker 1>not the hogen KROI. It shouldn't be. We should be

0:34:29.360 --> 0:34:32.080
<v Speaker 1>able to like talk about this. But like it's also

0:34:32.160 --> 0:34:34.480
<v Speaker 1>not that simple, right, and this is not hope. I

0:34:34.520 --> 0:34:36.959
<v Speaker 1>don't want to come across let's lead into here. Neither

0:34:37.000 --> 0:34:38.920
<v Speaker 1>side's wrong here. I'm not going to come down like

0:34:39.000 --> 0:34:42.360
<v Speaker 1>condemning either group. This is like a really messy problem,

0:34:42.360 --> 0:34:43.880
<v Speaker 1>but it isn't It is interesting to me, and I

0:34:43.920 --> 0:34:46.840
<v Speaker 1>don't think enough people know that this is a a

0:34:47.200 --> 0:34:51.239
<v Speaker 1>thing that is an issue. So there have always been

0:34:51.280 --> 0:34:55.719
<v Speaker 1>a significant chunk of Indian people, of Hindu people, I

0:34:55.719 --> 0:34:58.719
<v Speaker 1>should say, because a lot of Indians are Muslim who

0:34:58.760 --> 0:35:01.200
<v Speaker 1>took umbrage at the thought that most of the world

0:35:01.239 --> 0:35:04.280
<v Speaker 1>had kind of tossed the swastika aside because of the Nazis.

0:35:04.600 --> 0:35:07.880
<v Speaker 1>In nineteen seventy nine, a Sanskrit scholar P. R. Sarkar

0:35:08.040 --> 0:35:10.360
<v Speaker 1>claimed that it was the symbol of permanent victory and

0:35:10.400 --> 0:35:13.480
<v Speaker 1>that like any symbol, it had positive and negative meanings.

0:35:13.719 --> 0:35:16.160
<v Speaker 1>His argument was that the right hand swastika was the

0:35:16.400 --> 0:35:18.680
<v Speaker 1>symbol of Vishnu, while the left hand, which is kind

0:35:18.719 --> 0:35:20.400
<v Speaker 1>of the one that the Nazis used, was the symbol

0:35:20.440 --> 0:35:23.880
<v Speaker 1>of Kali. Starting in the early nineteen nineties, with the

0:35:23.960 --> 0:35:27.440
<v Speaker 1>fall of the Soviet Union, Russian far right organizations and

0:35:27.480 --> 0:35:31.120
<v Speaker 1>other fascist political groups in the former Warsaw Pact nations

0:35:31.480 --> 0:35:36.840
<v Speaker 1>started to revive the swastika for different reasons. Obviously, for whatever.

0:35:36.960 --> 0:35:38.360
<v Speaker 1>For all of it's, you know, the different things that

0:35:38.360 --> 0:35:41.239
<v Speaker 1>were culturally problematic in the Soviet Union. One thing they're

0:35:41.239 --> 0:35:43.719
<v Speaker 1>good about is you're not allowed to display swastikas in

0:35:43.760 --> 0:35:47.000
<v Speaker 1>the Soviet Union. Right shouldn't have to explain why. But

0:35:47.120 --> 0:35:51.080
<v Speaker 1>once the Soviet Union falls, it because it had been

0:35:51.120 --> 0:35:53.480
<v Speaker 1>banned for so long, and because the right had been,

0:35:53.640 --> 0:35:56.000
<v Speaker 1>you know, in their eyes, suppressed for so long it

0:35:56.000 --> 0:35:58.359
<v Speaker 1>gets taken up as this symbol for all of these

0:35:58.360 --> 0:36:01.360
<v Speaker 1>different right wing national movements are trying to revive it.

0:36:01.400 --> 0:36:04.480
<v Speaker 1>And Stephen Heller writes here quote the Soviet Union and

0:36:04.480 --> 0:36:07.719
<v Speaker 1>Czarist Russia before it was riddled with anti Semitism. Similarly,

0:36:07.719 --> 0:36:10.320
<v Speaker 1>in the early nineteen nineties, there emerged a virulent strain

0:36:10.360 --> 0:36:13.440
<v Speaker 1>among ultra right wing groups calling for old fashioned pagrams

0:36:13.480 --> 0:36:16.600
<v Speaker 1>and new styled ethnic cleansing. While nestled on the fringe,

0:36:16.680 --> 0:36:20.440
<v Speaker 1>this decidedly organized milane of monarchist, neo fascist and pamat

0:36:20.440 --> 0:36:24.520
<v Speaker 1>are memory organizations openly hawked their ideologies on the street

0:36:24.719 --> 0:36:28.640
<v Speaker 1>until Boris Yeltsen's October nineteen ninety three emergency decrees banned

0:36:28.680 --> 0:36:32.880
<v Speaker 1>opposition media. Polemical newspapers with the titles Russia Arise the

0:36:32.960 --> 0:36:36.719
<v Speaker 1>Russian New Order in People's Business, featuring realistic drawings of

0:36:36.760 --> 0:36:41.320
<v Speaker 1>heroic looking black shirted Russian stormtroopers, scaprists, anti Semitic caricatures

0:36:41.360 --> 0:36:44.839
<v Speaker 1>and portraits of Adolf Hitler himself were unashamedly displayed at

0:36:44.880 --> 0:36:49.319
<v Speaker 1>sidewalk tables throughout Moscow and Saint Petersburg. Various iterations of

0:36:49.320 --> 0:36:53.200
<v Speaker 1>the swastika, sometimes combined with historic Russian folk iconography, were

0:36:53.239 --> 0:36:56.000
<v Speaker 1>also in full view. A visitor to Moscow reported that

0:36:56.000 --> 0:36:58.279
<v Speaker 1>it was impossible to walk a block without running into

0:36:58.320 --> 0:37:01.399
<v Speaker 1>at least one of these displays. And this will feed

0:37:01.440 --> 0:37:03.200
<v Speaker 1>into a lot of the issues that we have in

0:37:03.320 --> 0:37:06.480
<v Speaker 1>Ukraine and in Russia right now with different Nazi organizations.

0:37:06.560 --> 0:37:08.160
<v Speaker 1>Right this is where a lot of that has its

0:37:08.200 --> 0:37:11.879
<v Speaker 1>kind of origin point. And while it is coming back

0:37:11.920 --> 0:37:14.799
<v Speaker 1>into use in Eastern Europe, it is also starting to

0:37:14.840 --> 0:37:19.040
<v Speaker 1>get revived in the eighties and nineties in the United

0:37:19.080 --> 0:37:23.040
<v Speaker 1>States as a symbol for the right now. The swastika

0:37:23.160 --> 0:37:26.640
<v Speaker 1>has this really awkward position in US counterculture since the

0:37:26.760 --> 0:37:30.280
<v Speaker 1>end of the Second World War. The first place, obviously,

0:37:30.360 --> 0:37:32.560
<v Speaker 1>George Lincoln Rockwell attempts to bring it back with his

0:37:32.600 --> 0:37:35.839
<v Speaker 1>American Nazi Party, but that's always decidedly fringed. The first

0:37:35.920 --> 0:37:39.320
<v Speaker 1>kind of place where you see it commonly is biker gangs,

0:37:39.719 --> 0:37:43.719
<v Speaker 1>and specifically Hunter Thompson is actually the journalist who did

0:37:43.800 --> 0:37:45.600
<v Speaker 1>some of the first good reporting on this in his

0:37:45.600 --> 0:37:48.759
<v Speaker 1>book Hells Angels. But biker gangs in the post World

0:37:48.800 --> 0:37:52.440
<v Speaker 1>War two era form primarily out of like vets guys

0:37:52.440 --> 0:37:55.400
<v Speaker 1>who had never been able to integrate into post war society,

0:37:55.840 --> 0:37:57.920
<v Speaker 1>and a lot of them had fought Nazis, and they

0:37:57.960 --> 0:38:01.640
<v Speaker 1>had medals and helmets and other booty taken from the Germans,

0:38:01.880 --> 0:38:05.000
<v Speaker 1>some of which had swastikas which they would wear on

0:38:05.040 --> 0:38:09.680
<v Speaker 1>their like motorcycle gear, both to shock and to signal like, yeah,

0:38:09.360 --> 0:38:12.279
<v Speaker 1>I'm an outsider, I'm on the fringe, but I did

0:38:12.320 --> 0:38:14.760
<v Speaker 1>my time for my country too, So it's.

0:38:14.719 --> 0:38:16.800
<v Speaker 3>Kind of a symbol of valor. At the same time,

0:38:17.360 --> 0:38:21.839
<v Speaker 3>it's a comp let's say, it's a complicated but that

0:38:21.920 --> 0:38:24.480
<v Speaker 3>was part of the intention at least was like not

0:38:24.680 --> 0:38:27.320
<v Speaker 3>like I am a Nazi, but I fought Nazis.

0:38:27.719 --> 0:38:30.600
<v Speaker 1>Yeah, yeah, part of the intentions some of them are Nazis.

0:38:30.640 --> 0:38:32.680
<v Speaker 1>And then we're getting to that, so that, yeah, this

0:38:32.880 --> 0:38:35.640
<v Speaker 1>means that a number of the first proto punk types,

0:38:35.640 --> 0:38:37.560
<v Speaker 1>because a lot of punk culture in the United States

0:38:37.560 --> 0:38:42.120
<v Speaker 1>says come out of these biker yeah war swastikas and

0:38:42.200 --> 0:38:45.440
<v Speaker 1>stall helms because they had fought Nazis. But also a

0:38:45.440 --> 0:38:48.680
<v Speaker 1>lot of these guys are violently anti communists, and so

0:38:49.239 --> 0:38:53.280
<v Speaker 1>it becomes complicated. Another group that wears the swastika commonly

0:38:53.360 --> 0:38:57.160
<v Speaker 1>in the nineteen sixties are surf bums, right, Like surf

0:38:57.200 --> 0:38:59.440
<v Speaker 1>bums have a lot of different swastik could get a

0:38:59.440 --> 0:39:04.279
<v Speaker 1>lot of early surfing equipment shops have swastikas or variations

0:39:04.280 --> 0:39:08.360
<v Speaker 1>of Nazi iconography in their logos. It is not uncommon

0:39:08.400 --> 0:39:10.600
<v Speaker 1>in the sixties, and a lot of this kind of

0:39:10.640 --> 0:39:13.680
<v Speaker 1>translates to some of the first punks in the nineteen seventies,

0:39:14.080 --> 0:39:16.759
<v Speaker 1>some of whom are Nazis and some of whom are

0:39:16.880 --> 0:39:19.319
<v Speaker 1>just trying to like trigger people.

0:39:19.120 --> 0:39:20.600
<v Speaker 3>Like transgressive behavior.

0:39:20.719 --> 0:39:21.640
<v Speaker 1>Yeah, exactly.

0:39:21.680 --> 0:39:22.160
<v Speaker 2>Yeah.

0:39:22.200 --> 0:39:25.040
<v Speaker 1>In the book Subculture the Meaning of Style, author Dick

0:39:25.120 --> 0:39:28.640
<v Speaker 1>Hebridge relates that one female punk explained to him, punk's

0:39:28.719 --> 0:39:30.920
<v Speaker 1>just like to be hated for sure.

0:39:31.320 --> 0:39:34.440
<v Speaker 3>Sure, it's the quickest way to get hated.

0:39:34.480 --> 0:39:37.319
<v Speaker 1>Yeah, yeah, yeah. And so there's all these weird like

0:39:37.480 --> 0:39:41.320
<v Speaker 1>surf brands and early skating brands that will use pieces

0:39:41.320 --> 0:39:43.879
<v Speaker 1>of Nazi iconography and will claim they don't have far

0:39:43.960 --> 0:39:47.200
<v Speaker 1>right sympathies. Some of them do and like become part

0:39:47.239 --> 0:39:49.799
<v Speaker 1>of you know, kind and some of them don't and

0:39:49.840 --> 0:39:51.840
<v Speaker 1>are just kind of being edge lords. You know, we

0:39:51.880 --> 0:39:54.359
<v Speaker 1>didn't have that term at the time. But all of

0:39:54.360 --> 0:39:56.000
<v Speaker 1>this is mixed, and the people who are just kind

0:39:56.040 --> 0:39:59.240
<v Speaker 1>of being edge lords, do it's fair to criticize provide

0:39:59.280 --> 0:40:02.040
<v Speaker 1>cover to the actual straight up Nazis, you know, they

0:40:02.080 --> 0:40:06.200
<v Speaker 1>provide sort of space for this to get accepted among

0:40:06.239 --> 0:40:11.480
<v Speaker 1>people that allows some recruitment. This is all happening alongside

0:40:11.480 --> 0:40:14.040
<v Speaker 1>a surge in the late eighties early nineties and actual

0:40:14.120 --> 0:40:17.719
<v Speaker 1>Nazi organizing and the establishment of groups like White Aryan

0:40:17.840 --> 0:40:22.000
<v Speaker 1>Resistance who ape aspects of a punk aesthetic, you might

0:40:22.000 --> 0:40:24.960
<v Speaker 1>say pseudo ironic use of the swastika gives cover two

0:40:24.960 --> 0:40:29.279
<v Speaker 1>real Nazis. Now, all of this makes the issue of

0:40:29.360 --> 0:40:31.960
<v Speaker 1>Hindu people, of Buddhists, of Native Americans in the United

0:40:31.960 --> 0:40:34.759
<v Speaker 1>States and elsewhere in the West trying to reclaim the

0:40:34.760 --> 0:40:40.160
<v Speaker 1>swastika very complicated, right because you do you get people

0:40:40.160 --> 0:40:43.160
<v Speaker 1>who are you know, Hindu or Buddhists being like, I

0:40:43.200 --> 0:40:45.600
<v Speaker 1>should be able to utilize this symbol that is a

0:40:45.640 --> 0:40:48.000
<v Speaker 1>religious symbol for me, that's a cultural symbol that I saw,

0:40:48.440 --> 0:40:50.560
<v Speaker 1>you know, as a kid, and you have you do

0:40:50.680 --> 0:40:54.239
<v Speaker 1>have you know, members of different indigenous tribes who'd use

0:40:54.280 --> 0:40:57.160
<v Speaker 1>the swastika, some whom are saying like, well, maybe we

0:40:57.160 --> 0:40:58.680
<v Speaker 1>should be able to go back to it. Now. It

0:40:58.719 --> 0:41:01.880
<v Speaker 1>has been like nearly andred years like, we feel like

0:41:01.960 --> 0:41:05.040
<v Speaker 1>we did our bit here and this is complex. I'm

0:41:05.040 --> 0:41:07.120
<v Speaker 1>going to quote from a twenty twenty two ap News

0:41:07.239 --> 0:41:10.759
<v Speaker 1>article here. It sort of sets up the stakes, she telled.

0:41:10.840 --> 0:41:12.840
<v Speaker 1>Dio was shocked when she got a letter from her

0:41:12.920 --> 0:41:16.200
<v Speaker 1>Queen's apartment building's co op board calling her Dwali decoration

0:41:16.360 --> 0:41:19.879
<v Speaker 1>offensive and demanding she take it down. My decoration said

0:41:19.880 --> 0:41:22.399
<v Speaker 1>happy d Wali and had a swastika on it, said Dio,

0:41:22.480 --> 0:41:25.200
<v Speaker 1>a physician who was celebrating the Hindu Festival of Lights.

0:41:25.640 --> 0:41:28.040
<v Speaker 1>Doo believes she and people of other faiths should not

0:41:28.080 --> 0:41:31.200
<v Speaker 1>have to sacrifice or apologize for a sacred symbol simply

0:41:31.239 --> 0:41:34.200
<v Speaker 1>because it has often conflated with its tainted version. To me,

0:41:34.360 --> 0:41:38.560
<v Speaker 1>that's intolerable, he said. And like, yeah, that's a fair point.

0:41:38.680 --> 0:41:43.040
<v Speaker 3>Yeah, absolutely, Well, now they're fighting against nineties edge lords

0:41:43.040 --> 0:41:45.439
<v Speaker 3>who are like spray painting it at the skate park

0:41:45.520 --> 0:41:48.040
<v Speaker 3>to be like, oh, look at this, like you know.

0:41:48.480 --> 0:41:52.160
<v Speaker 1>This is complex, yeah, very And Among the people who

0:41:52.239 --> 0:41:55.480
<v Speaker 1>had issue with Dio's display for Duali decoration was Shelley Wernick,

0:41:55.480 --> 0:41:58.759
<v Speaker 1>who was the managing director of the Jewish Federation's Holocaust

0:41:58.760 --> 0:42:02.560
<v Speaker 1>Survivor Carowing and she points out that seeing a swastika

0:42:02.640 --> 0:42:05.600
<v Speaker 1>at home or out and about can be re traumatizing

0:42:05.640 --> 0:42:08.760
<v Speaker 1>for elderly survivors, which is also a fair point.

0:42:09.120 --> 0:42:12.320
<v Speaker 3>But yeah, of course seeing that in any.

0:42:12.160 --> 0:42:17.200
<v Speaker 1>Context really mess you up. You know, I nobody's I don't.

0:42:17.280 --> 0:42:19.719
<v Speaker 1>I'm not. There's not like any no one's in the

0:42:19.719 --> 0:42:22.880
<v Speaker 1>wrong here, right, I'm not like to take out This

0:42:22.960 --> 0:42:27.680
<v Speaker 1>is complicated. You know what else is complicated? Chelsey?

0:42:28.120 --> 0:42:28.719
<v Speaker 3>What is that?

0:42:29.400 --> 0:42:34.439
<v Speaker 1>The moral dimensions of advertising products and services in order

0:42:34.520 --> 0:42:35.800
<v Speaker 1>to support a podcast?

0:42:36.040 --> 0:42:38.359
<v Speaker 3>You're telling me, huh huh.

0:42:38.760 --> 0:42:49.600
<v Speaker 1>And that's why we're just gonna ignore it. Here's some ads. Ah,

0:42:49.640 --> 0:42:56.719
<v Speaker 1>we're back and uh, feeling good, feeling good. So one

0:42:56.760 --> 0:43:00.919
<v Speaker 1>of the people quoted, and that really quite fatating AP

0:43:01.080 --> 0:43:05.560
<v Speaker 1>News article is a New York based Buddhist priest who

0:43:05.640 --> 0:43:08.200
<v Speaker 1>was disturbed when he heard somebody at an inner faith

0:43:08.280 --> 0:43:12.040
<v Speaker 1>conference called the swastika the universal symbol of evil. And

0:43:12.640 --> 0:43:15.040
<v Speaker 1>whatever your stance on the matter is, that simply can't

0:43:15.080 --> 0:43:17.360
<v Speaker 1>be correct, right like this is still there's like a

0:43:17.400 --> 0:43:19.839
<v Speaker 1>billion or more people for whom this is still a

0:43:19.880 --> 0:43:22.400
<v Speaker 1>religious symbol. Hitler doesn't have the power to make that

0:43:22.440 --> 0:43:24.759
<v Speaker 1>a universal symbol of evil, right Like that is I

0:43:24.760 --> 0:43:29.160
<v Speaker 1>think a bad way to phrase it. Widely recognized as

0:43:29.160 --> 0:43:30.759
<v Speaker 1>a symbol of evil is true because a lot of

0:43:30.800 --> 0:43:33.920
<v Speaker 1>people do recognize it this way. You know that anyway

0:43:34.280 --> 0:43:38.680
<v Speaker 1>complicated this Buddhist the Reverend T. K. Nakagaki wrote a

0:43:38.719 --> 0:43:42.200
<v Speaker 1>book in twenty eighteen called the Buddhist Swastika in Hitler's Cross,

0:43:42.440 --> 0:43:44.720
<v Speaker 1>Rescuing a symbol of peace from the forces of hate.

0:43:45.320 --> 0:43:48.200
<v Speaker 1>And one thing that he points out, because he's a

0:43:48.200 --> 0:43:50.640
<v Speaker 1>big advocate of we should call the symbol that is

0:43:50.680 --> 0:43:53.680
<v Speaker 1>sacred to all these different peoples the swastika or you know,

0:43:53.680 --> 0:43:55.719
<v Speaker 1>presumably when you talking about like the Navajo, you would

0:43:55.800 --> 0:43:58.760
<v Speaker 1>use the term the whirling log. But when we refer

0:43:58.880 --> 0:44:01.120
<v Speaker 1>to the Nazi of the symbol, we should call it

0:44:01.120 --> 0:44:05.120
<v Speaker 1>the hagen Kroi. Right. And one thing he points out

0:44:05.120 --> 0:44:07.760
<v Speaker 1>that I was unaware of is that in newspapers across

0:44:07.760 --> 0:44:10.960
<v Speaker 1>the United States the Nazi cross was referred to as

0:44:10.960 --> 0:44:14.960
<v Speaker 1>the hagen Kroi until the early nineteen thirties when they

0:44:15.160 --> 0:44:18.160
<v Speaker 1>use the term swastika. Now I get his point here.

0:44:18.239 --> 0:44:20.960
<v Speaker 1>I don't think that that's like necessarily wrong, but it

0:44:21.000 --> 0:44:22.920
<v Speaker 1>is worth noting that the Nazis call it out a

0:44:22.960 --> 0:44:24.880
<v Speaker 1>swastika a lot of the time too, like it is

0:44:25.120 --> 0:44:27.719
<v Speaker 1>being used by them at that point in time. And

0:44:27.800 --> 0:44:30.720
<v Speaker 1>I to be quite frank, at this point, I don't

0:44:30.760 --> 0:44:33.920
<v Speaker 1>know how you get people to stop in the West

0:44:34.000 --> 0:44:39.680
<v Speaker 1>to associate hagen Kroi with the Nazis, but not swastika,

0:44:37.680 --> 0:44:41.680
<v Speaker 1>like you have an easier time with like whirling LG.

0:44:41.880 --> 0:44:42.920
<v Speaker 3>Right, Yeah, for sure.

0:44:45.040 --> 0:44:48.360
<v Speaker 1>Now there are legitimate harms that all of this causes

0:44:48.520 --> 0:44:52.080
<v Speaker 1>for members of faiths who have done nothing wrong. In California,

0:44:52.120 --> 0:44:55.279
<v Speaker 1>public the display of the swastika has been criminalized. There

0:44:55.320 --> 0:44:59.040
<v Speaker 1>are exceptions for this, including the sacred swastika used by Hindus,

0:44:59.360 --> 0:45:02.279
<v Speaker 1>but it does not called the illegal swastika a Hagenkroi

0:45:02.320 --> 0:45:06.320
<v Speaker 1>and instead uses the term swastika, which could confuse law enforcement,

0:45:06.440 --> 0:45:09.640
<v Speaker 1>might conceivably lead to problems. Even the worry of this

0:45:09.760 --> 0:45:13.720
<v Speaker 1>itself could cause a chilling effect on religious expression. Quote

0:45:14.239 --> 0:45:17.319
<v Speaker 1>Pushpita Prasad, a spokesperson for the Hindu group, called it

0:45:17.320 --> 0:45:20.720
<v Speaker 1>a victory, but said the legislation unfortunately labels both Hitler's

0:45:20.719 --> 0:45:23.560
<v Speaker 1>symbol and the sacred one as swastika's. This is not

0:45:23.640 --> 0:45:26.200
<v Speaker 1>just an esoteric battle, Prissad said, but an issue with

0:45:26.239 --> 0:45:29.680
<v Speaker 1>real life consequences for immigrant communities whose members have resorted

0:45:29.680 --> 0:45:33.279
<v Speaker 1>to self censoring. Vickas Jane, a Cleveland physician, said that

0:45:33.320 --> 0:45:35.640
<v Speaker 1>he and his wife hid images containing the symbol when

0:45:35.640 --> 0:45:38.760
<v Speaker 1>their children's friends visited because they wouldn't know the difference.

0:45:39.239 --> 0:45:42.040
<v Speaker 1>Jane says he stands in solidarity with the Jewish community,

0:45:42.040 --> 0:45:44.720
<v Speaker 1>but is sad that he cannot freely practice his Jane

0:45:44.719 --> 0:45:48.920
<v Speaker 1>faith because of this lack of understanding. He noted that

0:45:48.960 --> 0:45:51.680
<v Speaker 1>the global Jaane symbol has a swastika in it, but

0:45:51.800 --> 0:45:54.960
<v Speaker 1>in the United States, the Jain community has deliberately removed

0:45:54.960 --> 0:45:58.279
<v Speaker 1>the swastika from its seal. Jane wishes that people would

0:45:58.280 --> 0:46:01.440
<v Speaker 1>differentiate between their symbol of thas piece and Hitler's swastika,

0:46:01.520 --> 0:46:03.840
<v Speaker 1>just as they do with the hateful burning cross symbol

0:46:03.880 --> 0:46:06.359
<v Speaker 1>in Christianity's sacred Crucifix, which I think is a really

0:46:06.400 --> 0:46:06.680
<v Speaker 1>good thing.

0:46:06.760 --> 0:46:07.920
<v Speaker 3>That is a really good point.

0:46:08.480 --> 0:46:13.160
<v Speaker 1>Certain uses of the Christian cross are definitely offensive and frightening,

0:46:13.760 --> 0:46:17.040
<v Speaker 1>but we don't say nobody should be wearing a crucifix, right,

0:46:17.200 --> 0:46:20.799
<v Speaker 1>you know. Now, there's also a growing movement in some

0:46:20.840 --> 0:46:23.680
<v Speaker 1>indigenous circles to end the year's long prohibition on their

0:46:23.800 --> 0:46:26.719
<v Speaker 1>use of the swastik or the worling log. The consternation

0:46:26.840 --> 0:46:30.319
<v Speaker 1>over this by some Jewish organizations is understandable, as is

0:46:30.400 --> 0:46:32.480
<v Speaker 1>the desire of people to return to their use of

0:46:32.520 --> 0:46:36.640
<v Speaker 1>the symbol. Again, no one's wrong here. You know, it's complicated,

0:46:36.680 --> 0:46:38.200
<v Speaker 1>And I'm going to continue with a quote from that

0:46:38.239 --> 0:46:41.239
<v Speaker 1>AP article. For the Navajo people, the symbol shaped like

0:46:41.280 --> 0:46:44.560
<v Speaker 1>a swirl represents the universe in life, said Patricia Ann Davis,

0:46:44.600 --> 0:46:49.320
<v Speaker 1>an elder at the choctaw Ina Dina is the term

0:46:49.760 --> 0:46:52.719
<v Speaker 1>for the Navajo people that is actually used by them

0:46:52.760 --> 0:46:56.520
<v Speaker 1>for themselves. It was a spiritual, esoteric symbol that was

0:46:56.560 --> 0:46:59.799
<v Speaker 1>woven into the Navajo rugs until Hitler took something good,

0:47:00.120 --> 0:47:03.319
<v Speaker 1>beautiful and made it twisted, she said. And I think

0:47:03.360 --> 0:47:05.640
<v Speaker 1>again I want to say here, I'm not saying either

0:47:05.960 --> 0:47:09.000
<v Speaker 1>that like Jewish organizations have like a black and white

0:47:09.080 --> 0:47:12.720
<v Speaker 1>necessarily view about this. Again, there's a lot of appreciation

0:47:12.880 --> 0:47:16.800
<v Speaker 1>on both sides about what a complex and thorny problem

0:47:16.920 --> 0:47:19.680
<v Speaker 1>this is. And I don't think anyone's really behaving unreasonably here.

0:47:20.239 --> 0:47:24.200
<v Speaker 1>Jeff Kellman, a New Hampshire Holocaust historian, often lectures to

0:47:24.280 --> 0:47:28.360
<v Speaker 1>Jewish community organizations about the fundamental differences between the swastika

0:47:28.360 --> 0:47:31.280
<v Speaker 1>and the Hockencroix, and he told the AP he feels

0:47:31.320 --> 0:47:33.920
<v Speaker 1>like his message about the possibility of redeeming the symbol

0:47:34.200 --> 0:47:37.680
<v Speaker 1>has gained recent ground among many Jewish survivors and descendants

0:47:37.680 --> 0:47:41.239
<v Speaker 1>of survivors. Quote, when they learn an Indian girl could

0:47:41.239 --> 0:47:44.160
<v Speaker 1>be named Swastika and she could be harassed in school,

0:47:44.280 --> 0:47:47.040
<v Speaker 1>they understand how they should see these as two separate symbols.

0:47:47.080 --> 0:47:47.439
<v Speaker 2>He said.

0:47:47.600 --> 0:47:49.760
<v Speaker 1>No one in the Jewish community wants to see Hitler's

0:47:49.800 --> 0:47:53.400
<v Speaker 1>legacy continue to harm people. One of the people quoted

0:47:53.400 --> 0:47:56.279
<v Speaker 1>in that article is gret At Elbagin. She's an eighty

0:47:56.280 --> 0:47:59.480
<v Speaker 1>five year old Holocaust survivor whose grandmother and cousins died

0:47:59.520 --> 0:48:02.560
<v Speaker 1>at Auschway were murdered at Outwards, and she says she

0:48:02.680 --> 0:48:06.440
<v Speaker 1>was surprised to learn about the symbols. Past Elbagin was

0:48:06.440 --> 0:48:09.320
<v Speaker 1>born in nineteen thirty eight, when the Nazis forcibly annexed

0:48:09.360 --> 0:48:11.920
<v Speaker 1>Austrian She went into hiding with relatives in Hungary and

0:48:12.000 --> 0:48:14.640
<v Speaker 1>immigrated to the US in nineteen fifty six and became

0:48:14.680 --> 0:48:18.319
<v Speaker 1>a social worker. This new knowledge about the swastika, Elbergin said,

0:48:18.400 --> 0:48:21.080
<v Speaker 1>feels liberating. She no longer fears a symbol that was

0:48:21.160 --> 0:48:24.319
<v Speaker 1>used to terrorize. Hearing that the swastika is beautiful and

0:48:24.360 --> 0:48:26.600
<v Speaker 1>sacred to so many people is a blessing. She said.

0:48:26.760 --> 0:48:28.640
<v Speaker 1>It's time to let go of the past and look

0:48:28.640 --> 0:48:32.200
<v Speaker 1>into the future. And I'm not saying that that's the

0:48:32.280 --> 0:48:34.040
<v Speaker 1>only way to think about it either. If you're on

0:48:34.080 --> 0:48:36.040
<v Speaker 1>the side of this is like a person who is

0:48:36.080 --> 0:48:38.959
<v Speaker 1>a descendant of Holocaust survivors going like, I don't feel

0:48:39.000 --> 0:48:42.200
<v Speaker 1>comfortable with this. That's perfectly reasonable too. This is like, again,

0:48:43.040 --> 0:48:44.719
<v Speaker 1>is very complicated.

0:48:45.239 --> 0:48:48.400
<v Speaker 3>What all this speaks to is like the just the

0:48:48.760 --> 0:48:53.799
<v Speaker 3>incredible power of symbols right to the human race. It's

0:48:53.920 --> 0:48:58.880
<v Speaker 3>just so amazing that this same or like a riff

0:48:59.040 --> 0:49:02.680
<v Speaker 3>on a similar symbol can mean both good luck and

0:49:02.719 --> 0:49:06.399
<v Speaker 3>this huge hero's journey and this powerful religious story. While

0:49:06.480 --> 0:49:09.480
<v Speaker 3>on the other hand, it's a symbol of actual mass

0:49:09.560 --> 0:49:13.040
<v Speaker 3>murder and horror and death, but it's the same symbol.

0:49:13.200 --> 0:49:15.759
<v Speaker 3>It's just the power that we have as humans to

0:49:16.040 --> 0:49:20.399
<v Speaker 3>project onto that whatever we need to or want to

0:49:20.520 --> 0:49:23.640
<v Speaker 3>or believe and accept the symbols that are given to

0:49:23.719 --> 0:49:26.719
<v Speaker 3>us by people in power who have a you know,

0:49:26.800 --> 0:49:28.960
<v Speaker 3>an idea about what the symbol can mean and what

0:49:29.000 --> 0:49:30.600
<v Speaker 3>it can do. It's wild.

0:49:31.360 --> 0:49:35.080
<v Speaker 1>Yeah, there's a lot covid on here. So I just

0:49:35.120 --> 0:49:37.560
<v Speaker 1>wanted people to be aware of that, not to take,

0:49:38.239 --> 0:49:41.840
<v Speaker 1>you know, one side or the other or not that

0:49:41.920 --> 0:49:44.080
<v Speaker 1>the sides I presented are the only ways to feel

0:49:44.080 --> 0:49:48.280
<v Speaker 1>about this. This is a tremendously complicated thing to think about,

0:49:48.880 --> 0:49:52.120
<v Speaker 1>but it is worth thinking about. This is something you

0:49:52.160 --> 0:49:54.600
<v Speaker 1>should as just as a person, not even as just

0:49:54.640 --> 0:49:58.160
<v Speaker 1>like somebody's who's Jane. There's somebody who's you know, Navajo,

0:49:58.320 --> 0:50:00.880
<v Speaker 1>somebody who's Jewish that you should be thinking about, but

0:50:00.960 --> 0:50:03.439
<v Speaker 1>just as like a human being, because this is one

0:50:03.440 --> 0:50:05.680
<v Speaker 1>way or the other, regardless of where you land, This

0:50:05.880 --> 0:50:09.160
<v Speaker 1>is everyone symbol. It is universal to the human race

0:50:09.239 --> 0:50:09.799
<v Speaker 1>more or less.

0:50:09.880 --> 0:50:10.040
<v Speaker 3>Right.

0:50:10.320 --> 0:50:13.319
<v Speaker 1>It appears everywhere every place in the world, and it

0:50:13.360 --> 0:50:15.919
<v Speaker 1>always has.

0:50:15.680 --> 0:50:19.719
<v Speaker 3>And it always has everywhere. That is so wild. It

0:50:19.800 --> 0:50:22.120
<v Speaker 3>was in Ohio, it.

0:50:22.120 --> 0:50:26.800
<v Speaker 1>Was Ohio, It's all over It's in China. God, it's everywhere.

0:50:27.440 --> 0:50:28.280
<v Speaker 2>Swastika.

0:50:28.440 --> 0:50:32.200
<v Speaker 1>I'm not over that swastika Oregon. Yeah.

0:50:32.360 --> 0:50:35.239
<v Speaker 3>It's so hard because you can't be in solidarity with

0:50:35.360 --> 0:50:38.640
<v Speaker 3>everyone in this situation. I mean, you can try to

0:50:38.680 --> 0:50:39.279
<v Speaker 3>be by just.

0:50:39.239 --> 0:50:41.759
<v Speaker 1>Si solidarity for like, wow, this is messy.

0:50:41.960 --> 0:50:43.680
<v Speaker 3>Yeah, and I'd say that's the best way to have

0:50:43.760 --> 0:50:47.160
<v Speaker 3>solidarity is just to say, like, I actually can't say

0:50:47.200 --> 0:50:51.480
<v Speaker 3>the answer. I can't say that I can respect everyone

0:50:51.560 --> 0:50:54.680
<v Speaker 3>in this situation. He's trying to like make a better

0:50:54.760 --> 0:50:58.560
<v Speaker 3>world through either readopting a symbol or making it disappear.

0:50:58.600 --> 0:51:01.120
<v Speaker 1>It's like, I think it's probably the kind of thing

0:51:01.120 --> 0:51:03.239
<v Speaker 1>where the only real solutions are ad hoc. You know,

0:51:04.280 --> 0:51:06.719
<v Speaker 1>if you've got a situation where members of you know,

0:51:07.200 --> 0:51:10.080
<v Speaker 1>a local Jewish community and you know, sitting down with

0:51:10.160 --> 0:51:12.359
<v Speaker 1>members of like a Jane community or whatever, and they're

0:51:12.400 --> 0:51:16.120
<v Speaker 1>they're talking about how to allow, you know, how to

0:51:16.160 --> 0:51:19.960
<v Speaker 1>have the symbol expressed in its original religious meaning in

0:51:19.960 --> 0:51:22.640
<v Speaker 1>a way that's not going to make people uncomfortable. That's

0:51:22.719 --> 0:51:25.600
<v Speaker 1>fine if you've got you know, somebody wants to display

0:51:25.680 --> 0:51:28.440
<v Speaker 1>Dwally thing in their apartment building, and there's an elderly

0:51:28.480 --> 0:51:31.320
<v Speaker 1>Holocaust survivor and they decide, well, I guess we won't

0:51:31.360 --> 0:51:34.280
<v Speaker 1>put this outside because it might scare this this elderly person,

0:51:34.280 --> 0:51:36.279
<v Speaker 1>and like we don't want to do that. I think

0:51:36.280 --> 0:51:39.520
<v Speaker 1>that's also reasonable. I think if another thing happened, there's

0:51:39.560 --> 0:51:42.000
<v Speaker 1>not I don't have I don't have like a clear

0:51:42.120 --> 0:51:44.160
<v Speaker 1>there's the wrong or the right thing to do here.

0:51:44.239 --> 0:51:48.719
<v Speaker 1>This is just like one of the legacies of you know,

0:51:48.840 --> 0:51:52.600
<v Speaker 1>World War Two, but also just a thing that human

0:51:52.640 --> 0:51:56.600
<v Speaker 1>beings always have to deal with, is the Yeah, I

0:51:56.640 --> 0:52:01.000
<v Speaker 1>know it's complicated, very complicated. Should be aware that it's

0:52:01.040 --> 0:52:02.160
<v Speaker 1>a thing. Yeah.

0:52:02.200 --> 0:52:05.640
<v Speaker 3>Absolutely. I am so happy that this was the topic

0:52:05.800 --> 0:52:08.400
<v Speaker 3>that I got because I just I can't believe I

0:52:08.440 --> 0:52:11.680
<v Speaker 3>didn't know this. I'm absolutely just shocked and awed at

0:52:11.719 --> 0:52:12.160
<v Speaker 3>all of this.

0:52:12.760 --> 0:52:15.960
<v Speaker 1>Yeah, if you want a really good book on the subject,

0:52:16.239 --> 0:52:20.440
<v Speaker 1>the swastika symbol Beyond Redemption question Mark by Stephen Heller,

0:52:20.920 --> 0:52:24.000
<v Speaker 1>very readable. Whenever this comes up, whenever there's an issue

0:52:24.000 --> 0:52:26.680
<v Speaker 1>of like somebody displays the swastika for religious reason and

0:52:26.719 --> 0:52:30.560
<v Speaker 1>it causes like a conflict, Stephen usually gets interviewed by

0:52:30.600 --> 0:52:32.719
<v Speaker 1>like the journalists writing about it because he's just like

0:52:32.880 --> 0:52:36.080
<v Speaker 1>the guy who writes about this very good book. I

0:52:36.120 --> 0:52:38.840
<v Speaker 1>do recommend it if you're interested in more detail.

0:52:40.120 --> 0:52:44.120
<v Speaker 3>Anyway, Chelsea, get anything to plug, sure, I mean, I'm

0:52:44.200 --> 0:52:47.040
<v Speaker 3>just you know what, I will specifically plug an episode

0:52:47.080 --> 0:52:51.840
<v Speaker 3>of my podcast American Hysteria called Astrology and the series

0:52:51.880 --> 0:52:55.919
<v Speaker 3>we did because it deals with not only astrologers as

0:52:55.960 --> 0:52:59.480
<v Speaker 3>they existed in the White House and advising for me,

0:53:00.000 --> 0:53:02.920
<v Speaker 3>which is a yes, yep, you know, you know, But

0:53:03.000 --> 0:53:08.799
<v Speaker 3>it also goes into how the Nazis used astrologers as

0:53:08.840 --> 0:53:11.960
<v Speaker 3>like secret agents as well to sort of push propaganda,

0:53:12.000 --> 0:53:13.479
<v Speaker 3>and that just seems like kind of in the same

0:53:13.560 --> 0:53:17.880
<v Speaker 3>vein of this this series here and yeah, American Asterria,

0:53:17.880 --> 0:53:20.680
<v Speaker 3>you can find it anywhere. We study moral panics, urban legends,

0:53:20.680 --> 0:53:23.600
<v Speaker 3>conspiracy theories and how they've affected American history.

0:53:24.440 --> 0:53:29.120
<v Speaker 1>Oh yeah, yeah, well you can find me right here.

0:53:29.440 --> 0:53:32.320
<v Speaker 1>You can find my novel After the Revolution wherever books

0:53:32.320 --> 0:53:35.080
<v Speaker 1>are sold. Just type After the Revolution into any book thing,

0:53:35.760 --> 0:53:38.720
<v Speaker 1>or again, screech it from the top of your lungs

0:53:38.760 --> 0:53:42.920
<v Speaker 1>while waving some sort of carved war club at the

0:53:42.960 --> 0:53:45.400
<v Speaker 1>guy who runs the Barnes and Noble, you know, or

0:53:45.440 --> 0:53:50.520
<v Speaker 1>Applebee's or sorry yeah, or Applebee's whatever.

0:53:51.280 --> 0:53:58.600
<v Speaker 2>That's the episode Behind the Bastards is a production of

0:53:58.640 --> 0:54:01.799
<v Speaker 2>cool Zone Media. More from cool Zone Media, visit our

0:54:01.840 --> 0:54:05.560
<v Speaker 2>website Coolzonemedia dot com, or check us out on the

0:54:05.600 --> 0:54:09.200
<v Speaker 2>iHeartRadio app, Apple Podcasts, or wherever you get your podcasts.