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Speaker 1: Wake that ass up in the morning. The Breakfast Club.

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Speaker 2: Morning everybody, It's the DJ Envy Jess Hilarious, Charlamage, the

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Speaker 2: guy we are the Breakfast Club Lawn LaRosa is here.

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Speaker 2: We got a special guest in the building. Yes, indeed

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Speaker 2: have passed, Jamaal Bryant.

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Speaker 1: Welcome brother, Thank you, sir. Good to be with y'all.

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Speaker 3: How you feeling this morning, Bill?

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Speaker 1: Great?

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Speaker 3: Feeling good?

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Speaker 1: You flew in this I flew in last night. Oh

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Speaker 1: wow wow, get right after the service, right after, sirvice. Yeah,

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Speaker 1: I was too scared. I was gonna be delayed. Delta

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Speaker 1: got a whole lot going on right now. So I

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Speaker 1: came in last night. Better safe than sorry.

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Speaker 4: You know you you one of the people who you

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Speaker 4: You actually use social media to spread the word and

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Speaker 4: spread what you're doing in a in a great way.

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Speaker 4: When did you realize that you had to start doing it?

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Speaker 1: I think, uh, culture made it. The culture changes every

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Speaker 1: four years. Church culture changes every twenty so the average

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Speaker 1: church is fifteen years behind schedule. So to reach a

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Speaker 1: younger demographic, I knew I had to hear that most

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Speaker 1: churches Charlamagne broadcasts on Facebook. Most young people are on TikTok,

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Speaker 1: So it's a great disconnect. So social media really is

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Speaker 1: that bridge to make the church relevant to a generation

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Speaker 1: as disconnected and.

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Speaker 3: Church called you said, church cold changes every twenty.

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Speaker 1: Years, look like well by virtue of the fact that

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Speaker 1: we're always running behind. So the average Black church wouldn't

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Speaker 1: even know what AI is. You have to think most

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Speaker 1: churches didn't even stream to the pandemic. Three thousand, three

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Speaker 1: forty five churches closed in the pandemic simply because they

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Speaker 1: didn't have online given they still passing the plate in

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Speaker 1: writing checks and don't know how to download. So a

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Speaker 1: lot of our churches have got to really run up

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Speaker 1: to speed.

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Speaker 2: Wow, and how is that with the old congregation, the

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Speaker 2: older congregation and the younger congregation with the TikTok and

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Speaker 2: Facebook mesh, Right.

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Speaker 1: It is really a changing of the guard. That church is.

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Speaker 1: What was our grandmother's church with funeral home fans and

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Speaker 1: fried chicken downstairs has shifted and the newer generation may

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Speaker 1: not come to a physical building. They may just stream.

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Speaker 1: So those who are on the old church that are

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Speaker 1: you ain't really doing it if you ain't in the

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Speaker 1: building when we do everything online. So to say that

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Speaker 1: you're not really connected to God because you're streaming and

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Speaker 1: not sitting on the pew. Is a disconnective of what

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Speaker 1: the culture is and where we're going.

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Speaker 5: What's your I mean, I know you get you always

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Speaker 5: get people that love you or don't love you. They

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Speaker 5: probably used to this, But what's your model every day

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Speaker 5: when you're like, Okay, I'm gonna get up, I'm gonna

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Speaker 5: say something that people probably won't touch. What's that motivating factor?

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Speaker 5: Because sometimes I think pastor stereoway from stuff because they

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Speaker 5: don't want controversy, because they think controversy means that God

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Speaker 5: is not within the house anymore.

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Speaker 1: Yeah, there's an incredible book called The Carriage to be Disliked.

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Speaker 1: There's a whole lot of people always live for other

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Speaker 1: people's affirmation. John Maxwell said, if you want to be

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Speaker 1: like sell ice cream, but if you add sprinkles, somebody

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Speaker 1: gonna be allergic to it. And so I think that

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Speaker 1: the call to be great and a call to make

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Speaker 1: a difference is realizing that you're going to go outside

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Speaker 1: of the culture. When Doctor King was killed, his popularity

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Speaker 1: was at its lowest. But now everybody got street signs

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Speaker 1: and T shirts and a lot of times people don't

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Speaker 1: recognize your greatness until after you make the impact. Maha

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Speaker 1: Na Gandhi said, first they laugh at you, then they

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Speaker 1: try to kill you, then they try to copy what

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Speaker 1: you did. And so once you find out how to

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Speaker 1: be a frontiersman and to make that difference, it'll really

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Speaker 1: free you from other people's opinion.

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Speaker 2: I wanted to ask one more back to the church question.

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Speaker 2: Is a physical church necessarily needed?

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Speaker 3: Right?

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Speaker 2: And the reason I asked that is you talk about

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Speaker 2: the amount of people at Duch Stream, right. Yeah, it's

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Speaker 2: difficult to get out if you have a bunch of

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Speaker 2: kids and everything that's going on in this world, people

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Speaker 2: are scared. Is it physical church needed now?

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Speaker 1: Absolutely? It is the power of unity. There was an

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Speaker 1: article a couple of weeks ago how social media has

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Speaker 1: made this the loneliest age. People are connected online but

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Speaker 1: disconnected from people. So a lot of people are depressed,

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Speaker 1: a lot of people have anxiety, a lot of people

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Speaker 1: have sleep disordered, a lot of people are confronting mental illness.

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Speaker 1: But online everything is up and we're stuck. But I

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Speaker 1: think that that sense of community, that sense of connectedness,

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Speaker 1: is still necessary.

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Speaker 4: Before we get into the target fast, I want to

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Speaker 4: talk about Jesse Waters from Fox News. Yes, Jesse Water

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Speaker 4: said you was racist, Yes, because you criticized black people

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Speaker 4: who went to the White House for the Black History

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Speaker 4: Month program.

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Speaker 3: Right, what do you say to.

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Speaker 1: That that he clearly doesn't know what racism is because

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Speaker 1: I wasn't telling about white people. I would talk about

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Speaker 1: black people who having an identity crisis, who were in

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Speaker 1: their cheering for Black History Months. Under an administration that

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Speaker 1: wants to make it illegal, no federal agency could honor

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Speaker 1: Black History Months, So for them to have a program

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Speaker 1: was absolutely crazy. And all the more, they raised up

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Speaker 1: my picture Charlemagne after announcing who was the new FBI director.

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Speaker 1: Uh So for your own people to do that to you,

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Speaker 1: I was calling them out. I don't know why he

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Speaker 1: would call that racism, as much as it was exposure.

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Speaker 1: Black people don't have the capacity to be racist.

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Speaker 3: I wonder why they did hold your picture up in

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Speaker 3: the white.

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Speaker 1: Three of them, Charlamagne, you've been to the White House

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Speaker 1: on the way, Yeah, you've been to the White House

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Speaker 1: never in your life, never under nobody.

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Speaker 3: No oh Wowresident President.

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Speaker 1: Yeah, let's take the Vice president house. You're not going

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Speaker 1: in the Vice President's house with a picture or a

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Speaker 1: sign holding up no stick. You barely can get a

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Speaker 1: backpack in there. So for them to have three pictures

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Speaker 1: of me in the east wing is absolutely crazy. And

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Speaker 1: I don't know Jasmin Krackett is up there, how came

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Speaker 1: Jefferson is up there? Clypbun is up there? Why put

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Speaker 1: my picture up? Uh? So I think it was a

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Speaker 1: targeted attack.

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Speaker 5: Uh.

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Speaker 1: And so for them to assume I wasn't gonna say

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Speaker 1: anything was outlandish.

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Speaker 3: You did call them the spools who sat by the

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Speaker 3: door though, yes, well that's a good thing.

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Speaker 1: Yeah, yeah, in the context of the book, what was funny?

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Speaker 1: And Charlemagne none of them negros ready, so they didn't

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Speaker 1: even know what I was talking about, uh until you.

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Speaker 1: I also called him as a runaway slave, which is

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Speaker 1: and they didn't even understand the context of it because

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Speaker 1: they're lost in their own misery of delusion.

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Speaker 5: You also said you reminded them that you ain't never scared,

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Speaker 5: reminded them from the West side of Baltimore and told

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Speaker 5: them they got a problem.

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Speaker 3: Pull up on you.

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Speaker 5: Has anybody reached out to you to have that conversation

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Speaker 5: or whatever? That pull up you thought was?

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Speaker 3: No.

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Speaker 1: They made videos that they don't have none of that

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Speaker 1: in them. This was the society, this was the fraternity

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Speaker 1: of Calton Banks. None of them, none of them got

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Speaker 1: that kind of DNA in them. So they all went

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Speaker 1: on and did the social media posts. Uh. I don't

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Speaker 1: even know if they knew what that meant. They needed

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Speaker 1: a hood interpreter, a hood whisperer to tell them what

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Speaker 1: it is that that meant. But they are so lost

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Speaker 1: that they have that access to the president and didn't

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Speaker 1: champion any of the needs of their own community. So

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Speaker 1: while they are celebrating Black History Month, they should have

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Speaker 1: said to them, Hey, if we're going to celebrate it,

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Speaker 1: we can't ban the books that record it. If we're

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Speaker 1: going to celebrate it, then we can't penalize the public

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Speaker 1: schools that want to teach it or fire the instructors

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Speaker 1: who are really ambassadors for it. For them to have

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Speaker 1: that access and that opportunity and not, in the words

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Speaker 1: of Bishop Jackson, maximize the moment with just a waste.

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Speaker 3: You from Baltimore. How come you don't say church pew listen.

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Speaker 1: From Baltimore? Yeah, oh yeah, no, I'm local and global.

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Speaker 1: So I got out, oh yeah, half and a half

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Speaker 1: with wings, period. I got it. All day long. I'm

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Speaker 1: Baltimore through and through, but I spent time in bolt

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Speaker 1: in Atlanta, went to more House, then I went to

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Speaker 1: a duke for a grad school, and then I went.

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Speaker 5: Back to Bolton, don't you And what's your relationship like

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Speaker 5: with the black pastors who were also working President Trump?

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Speaker 5: Because I know you called them out before too, it

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Speaker 5: was on their top So is there, like, is there

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Speaker 5: a working relationship, because I think you do make points

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Speaker 5: that people should listen to and they're there.

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Speaker 1: Yes, No, it's Nikki Giovanni's ego tripping. A lot of

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Speaker 1: people miss what the assignment is because they want the

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Speaker 1: proximity of power without even really having the real access

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Speaker 1: of it. And so it's got to go beyond what

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Speaker 1: is the photo app or a handshake to say, oh,

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Speaker 1: I know the president, but now that you know them,

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Speaker 1: what are you going to do about it? So I

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Speaker 1: think that there is a common ground for us to

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Speaker 1: be able to meet, but you've got to make sure

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Speaker 1: that you don't sell your own people out in the process.

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Speaker 4: To your point, That's why I never wanted to go

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Speaker 4: to the White House because it's just like for what, like,

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Speaker 4: I'm not going just for a photo op if I'm

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Speaker 4: not presenting anything or going with somebody who's presenting something

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Speaker 4: with the point.

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Speaker 1: I'm with you on fifty yard line. But you represent

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Speaker 1: too much people of influence who won't have that access.

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Speaker 1: So when it is that you go there, this is

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Speaker 1: an era Charlemagne where you would have more influence than

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Speaker 1: any head of any civil rights organization. More people are

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Speaker 1: listening to you. I don't want to call the names

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Speaker 1: of organizations than a lot of those organizations. Let's go

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Speaker 1: and step further. We step outside of this room, go down,

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Speaker 1: says and ask people who is the head of this organization?

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Speaker 1: A head of that? They have no idea. And so

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Speaker 1: I think that you got to realize that the shaping

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Speaker 1: of influence is different than the microphone that you would

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Speaker 1: have entree to get into those spaces.

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Speaker 3: Would you meet with Trump?

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Speaker 1: I would meet with Trump, but I wouldn't go by myself.

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Speaker 1: Got you. I wouldn't go by myself. I'd have to

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Speaker 1: take some credible people with me. So one, hold me

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Speaker 1: accountable so we can all say what happened in that meeting.

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Speaker 1: And two to make sure y'all ain't gonna play me

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Speaker 1: like Zelensky. Ain't no way in the world. You're gonna

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Speaker 1: have all them cameras rolling and then say you ought

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Speaker 1: to be grateful to be here, And how come you

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Speaker 1: ain't got a suit on? You got to have some

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Speaker 1: level of accountability in it.

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Speaker 3: Would you pray before you go in there?

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Speaker 1: So I pray before I pray in there. I'd have

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Speaker 1: a vial of my grandmother's ore, lay my podcast. Oh no,

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Speaker 1: all of that. But there's no way I would just

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Speaker 1: go in there.

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Speaker 3: Hey, let's get you to handle that.

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Speaker 1: I think he did it. What this administration has shown

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Speaker 1: us is diplomacy is no longer honored. That was an

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Speaker 1: argument in the barbershop that was not world leaders talking

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Speaker 1: about the devastation of hundreds of thousands of lives. So

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Speaker 1: I give him high accommendation. That the argument should not

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Speaker 1: be whether he had a suit on, is what are

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Speaker 1: you going to do about innocent children being bombed? About

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Speaker 1: seniors who are living out in the street. And the

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Speaker 1: question that he should have said, why do y'all have

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Speaker 1: suits on when your people are fighting to get medicaid

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Speaker 1: while y'all got suits on when all of these students

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Speaker 1: are getting ready to be ribb The scholarships from pel

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Speaker 1: grants while y'all got suits on. When the stock market

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Speaker 1: is losing billions of dollars every day, everybody should be

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Speaker 1: an overalls. So he should have flipped it. But I

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Speaker 1: think he did it in as much decency intact as

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Speaker 1: he could.

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Speaker 4: I want to ask you to as a pastor, what

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Speaker 4: makes you get involved in politics so much? Because I

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Speaker 4: see people, I see a lot of passes like to steer, steer,

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Speaker 4: stay clear from that.

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Speaker 3: Why do you like to get involved?

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Speaker 1: Well, one a lot of staying clear now because they

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Speaker 1: don't know what this administration is going to do. This

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Speaker 1: administration has already said that they want to take away

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Speaker 1: five or one c threes. Uh, they want to look

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Speaker 1: at anybody who stands with Palestine as a terrorist organization.

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Speaker 1: But I think that it's got to be a revolution

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Speaker 1: comes with inconvenience, Uh, to know that it goes against

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Speaker 1: the prick, and you got to stand on business. Uh.

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Speaker 1: And to be a real profit is not you get

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Speaker 1: a car, you get a house, you get money. A

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Speaker 1: real profit biblically was to confront the king and say

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Speaker 1: you out of order, you're not doing this right. And

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Speaker 1: I think that you're going to find a whole lot

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Speaker 1: of people emerging, and they are people who are doing it.

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Speaker 1: What has happened in the culture is we have confused

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Speaker 1: notoriety with strength. The most powerful preachers in every major

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Speaker 1: city don't have megachurches, but they're in the community doing

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Speaker 1: the hard work. But they don't have press conferences. They

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Speaker 1: don't know the governor, they don't know the mayor, but

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Speaker 1: the people in the community they serve on in respect them.

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Speaker 2: Let's talk about this the forty day Fast of Target. Yes,

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Speaker 2: and this is something that you're trying to put into play,

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Speaker 2: and why I'm not trying you are putting it in

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Speaker 2: another way.

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Speaker 1: Yeah. So people are asking, why did we pick Target

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Speaker 1: when Walmart out of order, McDonald's out, or the John

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Speaker 1: DIA's out, or the Bank of America's out of order, Amazon,

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Speaker 1: Amazon is out of order? Is we wanted to go?

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Speaker 1: The African proverb says, if you want to eat an elephant,

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Speaker 1: do one piece at a time. So we picked Target

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Speaker 1: first for say reasons. Number one, Target is headquartered in

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Speaker 1: the same city George Floyd was killed. When George Floyd

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Speaker 1: was killed, Target came out made an announcement that they're

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Speaker 1: going to invest two billion dollars in the Black business

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Speaker 1: two billion drum roll and it starts December of twenty

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Speaker 1: twenty five. When Trump made the announcement January of twenty

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Speaker 1: twenty five, they dishonored that commitment. So we wanted to

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Speaker 1: hold them accountable because when they made the pledge, they

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Speaker 1: had nothing to do with DII. Secondly, I am embarrassed

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Speaker 1: Breakfast Club to say to you, Nigro spend twelve million

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Speaker 1: dollars a day in Target and I don't know any

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Speaker 1: black business that amasses that much money in any singular

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Speaker 1: day to twelve million day a day. Number three, Target

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Speaker 1: is on twenty seven college campuses and not one HBCU.

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Speaker 1: Number four outside of the federal government, Target is the

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Speaker 1: largest employer of black people. There are four hundred thousand

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Speaker 1: black people on payroll and don't honor us. So we're

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Speaker 1: given that kind of money, that much human capital, and

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Speaker 1: to not honor us, I think is dismally disrespected. And

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Speaker 1: because they're publicly traded, we wanted to see what will

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Speaker 1: happen in those forty days that shows the data, this

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Speaker 1: is the impact when black people walk away, and to

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Speaker 1: share it with those sharecrops, so it will not just

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Speaker 1: be forty days but every movement has to have a benchmark,

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Speaker 1: It has got to have a strategy, and you got

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Speaker 1: to have some data.

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Speaker 3: What do you call it fast and not a boycott?

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Speaker 1: Yeah, I called it a fast because this was a

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Speaker 1: call to the Black church to become active. Something happened

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Speaker 1: silently that scholars and historians are going to have to

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Speaker 1: pay attention to the rise of Black Lives Matter. Charlemagne

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Speaker 1: was the first movement of civil rights for black people

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Speaker 1: that was not berthed out of the church, the very

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Speaker 1: first civil rights movement that happened that didn't have a

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Speaker 1: religious leader at the front. And so the Black church

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Speaker 1: is going backwards. This is the largest demographic of Black

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Speaker 1: people since we've been in America who don't go to

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Speaker 1: church at all, who don't subscribe to organized religion. We're

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Speaker 1: at twenty eight percent, the largest amount of Black people

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Speaker 1: who self identify as atheists, who say they don't believe

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Speaker 1: in God, don't believe in nothing. So this was a

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Speaker 1: call specifically for Black Christians to show the younger generation

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Speaker 1: our head is not in the sand. We're a part

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Speaker 1: of it, but we're aligning it with prayer that those

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Speaker 1: forty days is the high holy season for the Christian community.

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Speaker 1: We're praying because this is a spiritual warfare that we're

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Speaker 1: under with jed Vance and Donald Trump, with all of

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Speaker 1: the things that are happening with these executive orders. Marching

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Speaker 1: is good, Protesting is necessary, Petitions are important. But if

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Speaker 1: we don't bring a spiritual grounding to it, I think

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Speaker 1: that we're gonna miss it. During the Montgomery bus boycott

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Speaker 1: that lasts three hundred and eighty one days, what nobody

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Speaker 1: talks about is for three hundred and eighty one days,

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Speaker 1: every night they went back to the church for prior.

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Speaker 1: So I think that in the movement, you've got to

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Speaker 1: have a faith entity intertwined in it in order for

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Speaker 1: you to move forward.

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Speaker 2: What do you say to some of the people that

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Speaker 2: have black products in Target? They say that, you know,

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Speaker 2: because of this boycott. If a boycott happens and people

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Speaker 2: are stopping to go to Target, that is going to

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Speaker 2: affect their products even more.

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Speaker 3: I know.

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Speaker 2: We had the co founders of Rocket Roots on the

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Speaker 2: Breakfast Club. They found the lit bar and they were

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Speaker 2: saying that if people don't come into the store, which

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Speaker 2: Target is their hugest manufactured, the hugest buyer.

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Speaker 1: So what happens to those products Number one, the lip Barn.

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Speaker 1: All of those entities understand a new thing out called

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Speaker 1: drop Ship. You don't have to go in the physical

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Speaker 1: store to help them. Because of that, In foresight, we

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Speaker 1: partner with the US Black Chamber of Commerce. So every

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Speaker 1: person that goes to targetfast dot org, within an hour,

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Speaker 1: I send you a digital directory of three hundred thousand

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Speaker 1: black businesses across the country. So we don't want those

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Speaker 1: businesses to be adversely impacted. We want people to support them,

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Speaker 1: but do it online. I can support the lit bar

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Speaker 1: and not go into Target to do it. I can

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Speaker 1: go online to do it. And so I think that

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Speaker 1: as innovative and creative people, as black people are, let's

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Speaker 1: do it online. We do everything else online, so let's

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Speaker 1: support them and the one thousand black vendors who are

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Speaker 1: placed in Target, we're going to prominently place on the

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Speaker 1: website so that you'll be able to find them quickly

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Speaker 1: without any pause. I saw you.

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Speaker 5: Two things to what you're saying. So the first thing,

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Speaker 5: when they were up here, they talked about the inventory

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Speaker 5: and just how much money they have to put a

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Speaker 5: head to be in the stores. That comes out of

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Speaker 5: their own pocket. That they will lose out on if

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Speaker 5: people do not if they're not supporting these companies or whatever.

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Speaker 5: So even if you're buying it from their website, because

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Speaker 5: they're already in contract for this amount of inventory alloted

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Speaker 5: to Target, they lose out it. They don't profit on that.

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Speaker 1: Now, yes, that money has already been spent. A movement

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Speaker 1: comes with inconvenience. It came that same argument happened in

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Speaker 1: the Montgomery bus Boy Guide. The question was asked, what

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Speaker 1: do we do for the bust mechanics who are all black?

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Speaker 1: So what they did is they pulled all of those

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Speaker 1: bust mechanics out of Montgomery and set up garages at

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Speaker 1: the churches. What nobody is talking about is four mechanic

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Speaker 1: shops came out of it. So I understand that it's

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Speaker 1: an inconvenience. I know we got to go a different route,

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Speaker 1: but I would then say that's up. The ant is

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Speaker 1: a business principle, let's buy more to cover what is

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Speaker 1: that loss? Companies take losses all the time. But a

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Speaker 1: group of misguided preachers went into Target in Detroit and

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Speaker 1: say let's just buy black inventory and come out. You're

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Speaker 1: still supporting Target. So I think that we've got to

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Speaker 1: come away, even if we got to raise the price

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Speaker 1: in order to make the balance. Let's do it. One

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Speaker 1: of the things that black people do wrong whenever it

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Speaker 1: is with supporting black business, we always want a discount.

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Speaker 1: Let's pay full price and support them. Let's not just

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Speaker 1: do it with lip service, but let's do it through

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Speaker 1: the investment.

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Speaker 5: And I saw you my last thing to your point

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Speaker 5: of like just up in the ante online. Yes, the

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Speaker 5: women from Rocker Roots talked about how majority Ellen's I'm sorry,

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Speaker 5: I her name me, I own Jamison and Ellen sellers

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Speaker 5: talked about how even in Walmart's majority of their clients

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Speaker 5: heele that they make a large amount of their money

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Speaker 5: off of on those products. They don't have the access

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Speaker 5: to the dot com So being able to walk into

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Speaker 5: like it's just different in some of the lower royal areas.

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Speaker 5: So being able to walk into a Walmart or a

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Speaker 5: Target helps them as far as inventory and creates access

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Speaker 5: for those people.

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Speaker 1: What about that? Yeah, I think that we've got to

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Speaker 1: ask ourselves what is the principle And is the principle

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Speaker 1: more important than the profit. You've got a whole lot

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Speaker 1: of churches who have space that is underutilized and underused.

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Speaker 1: The fact that in twenty twenty five we don't have

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Speaker 1: a minority on retail space to direct people on says

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Speaker 1: that we got to re evaluate how we do business.

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Speaker 1: So going into Target to buy whatever this product is

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Speaker 1: to say, hey, forget that they don't honor us, forget

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Speaker 1: that they've disrespected to George Floyd family, forget that they

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Speaker 1: are only allowing black people on entry level positions. Let's

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Speaker 1: do it for lipstick. I think that we're losing the

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Speaker 1: larger conversation. I want to see the sisters win. I

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Speaker 1: want to see them do overwhelmingly well. But I think

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Speaker 1: that we got to get into a room and figure

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Speaker 1: out how do we make it more accessible for those

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Speaker 1: in rural areas. I don't think that the answer is

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Speaker 1: to keep shooting ourselves in the foot and then ask

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Speaker 1: for a cast.

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Speaker 2: So when we ever get there past it, like you know,

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Speaker 2: we want to get there, right, Will we ever own

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Speaker 2: our own Target slash Walmart? Where we ever own our

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Speaker 2: own car manufacturer? Will we ever own our own so

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Speaker 2: we can rely on it? It just seems like we're

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Speaker 2: far stretched from that.

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Speaker 1: Yeah, So one of the things that we're asking for

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Speaker 1: Target to do And for all of the demands that

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Speaker 1: we're asking of Target, please go to targetfast dot org.

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Speaker 1: They're on twenty seven college campuses. But no HBCUs. I'm

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Speaker 1: asking Target to partner with ten HBCUs to show our

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Speaker 1: businesses how to scale up and to go into the

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Speaker 1: retail space. REPM Shopton is one of my mentors. But

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Speaker 1: in the history of black people, we have never marched

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Speaker 1: black people into a white business to say, spend money here.

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Speaker 1: So we got to figure out how it is that

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Speaker 1: we really re route and redirect so that we can

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Speaker 1: create an ecosystem for us to be able to do.

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Speaker 1: I think that is possible, but as a plan that

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Speaker 1: has to be a foot in order to make it done.

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Speaker 4: I don't have any problem with the boycott, but I

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00:22:04,400 --> 00:22:06,320
Speaker 4: don't have a problem with the boycott either. I just

439
00:22:06,320 --> 00:22:09,320
Speaker 4: feel like, you know, people should do something. I agree

440
00:22:09,359 --> 00:22:11,439
Speaker 4: if they're moved to do something. But I saw you

441
00:22:11,560 --> 00:22:15,880
Speaker 4: repost the preachers who let it there flocking to the store.

442
00:22:15,680 --> 00:22:18,159
Speaker 3: To buy all the black products. Why why why did

443
00:22:18,200 --> 00:22:19,880
Speaker 3: you feel the need to read the room.

444
00:22:20,040 --> 00:22:22,120
Speaker 1: Read the room. There's there's there's no.

445
00:22:22,080 --> 00:22:24,720
Speaker 3: Way room though everybody room different.

446
00:22:24,840 --> 00:22:30,679
Speaker 1: No, no, no, no, Read the living room. Yeah. The Japanese

447
00:22:30,680 --> 00:22:32,560
Speaker 1: proverbs said the best room in the house is the

448
00:22:32,640 --> 00:22:35,920
Speaker 1: room for improvement. You'll notice that the caurreed on nowhere.

449
00:22:36,880 --> 00:22:39,240
Speaker 1: Nobody thought that that was a good idea.

450
00:22:39,040 --> 00:22:41,000
Speaker 3: Except a lot of people talking about a bide.

451
00:22:41,359 --> 00:22:42,760
Speaker 1: Yeah, end target.

452
00:22:43,240 --> 00:22:46,600
Speaker 4: Yeah, a lot of people saying't going in there and

453
00:22:46,600 --> 00:22:47,480
Speaker 4: buy all the black products.

454
00:22:47,520 --> 00:22:50,240
Speaker 1: Yeah, don't do that, Yeah, don't do that. I think

455
00:22:50,280 --> 00:22:52,920
Speaker 1: that there's got to be a different way that we redirect.

456
00:22:53,000 --> 00:22:56,520
Speaker 1: I think, to my sister's point, how do we support

457
00:22:56,560 --> 00:23:00,119
Speaker 1: these businesses, to Envy's point that we don't have a

458
00:23:00,160 --> 00:23:03,560
Speaker 1: major retailer. We're the most creative people, y'all, and brought

459
00:23:03,560 --> 00:23:07,280
Speaker 1: everybody in there. Master p got on from selling from

460
00:23:07,320 --> 00:23:09,760
Speaker 1: the trunk of his car. So I think that we

461
00:23:09,880 --> 00:23:12,840
Speaker 1: got to be innovative and put a think tank together. Say,

462
00:23:12,880 --> 00:23:15,520
Speaker 1: Maggie Johnson, you brought all these movie theaters in the

463
00:23:15,560 --> 00:23:18,280
Speaker 1: concession staying cannot now buy lipstick. I don't know the

464
00:23:18,359 --> 00:23:20,440
Speaker 1: answer to it, but I think that we've got to

465
00:23:20,480 --> 00:23:22,520
Speaker 1: figure out a way, and figure out a path and

466
00:23:22,520 --> 00:23:23,600
Speaker 1: figure out a tributary.

467
00:23:23,720 --> 00:23:25,520
Speaker 4: I just don't want us to make the same mistakes

468
00:23:25,520 --> 00:23:29,880
Speaker 4: that our generations before us. Me meaning like people would

469
00:23:29,960 --> 00:23:33,080
Speaker 4: knock Martin Luther King Jr. For his methods, and you know,

470
00:23:33,520 --> 00:23:35,520
Speaker 4: different organizations would knock each other and say, no, we

471
00:23:35,560 --> 00:23:37,000
Speaker 4: should be doing it this way, we should be doing

472
00:23:37,040 --> 00:23:37,600
Speaker 4: it that way.

473
00:23:37,720 --> 00:23:38,080
Speaker 3: It's just like you.

474
00:23:38,160 --> 00:23:40,359
Speaker 4: As long as everybody's doing something, I feel like it

475
00:23:40,880 --> 00:23:41,680
Speaker 4: all can be effective.

476
00:23:42,400 --> 00:23:43,880
Speaker 1: In a sense. I'm gonna meet you on the fifty

477
00:23:43,960 --> 00:23:46,800
Speaker 1: yard line. If you got beef with somebody, Me and

478
00:23:46,840 --> 00:23:50,120
Speaker 1: you were friends and you find out who you got

479
00:23:50,119 --> 00:23:53,320
Speaker 1: beef with, I'm at dinner with You're like, oh, man,

480
00:23:53,400 --> 00:23:56,480
Speaker 1: I thought we was together. Don't worry about it was

481
00:23:56,520 --> 00:24:00,320
Speaker 1: just cheesecake. We didn't even talk about you. You would

482
00:24:00,320 --> 00:24:02,560
Speaker 1: look at me with a different kind of eye, like

483
00:24:02,640 --> 00:24:05,199
Speaker 1: cay Man. If we in it together, how are you

484
00:24:05,320 --> 00:24:08,320
Speaker 1: carrousing with the person who is against me? And so

485
00:24:08,400 --> 00:24:10,560
Speaker 1: I think that there's gotta be a line in the

486
00:24:10,640 --> 00:24:14,360
Speaker 1: sand of how it is that we stand without attacking

487
00:24:14,400 --> 00:24:17,080
Speaker 1: each other. I think that's where where the rubber is

488
00:24:17,160 --> 00:24:20,000
Speaker 1: the road that can be many different paths. I spoke

489
00:24:20,080 --> 00:24:23,720
Speaker 1: at a college last week in Michigan, and I asked

490
00:24:23,760 --> 00:24:30,040
Speaker 1: them who is the head of the LGBTQ movement, And

491
00:24:30,160 --> 00:24:32,960
Speaker 1: all of these college students, nobody can answer it, and

492
00:24:33,000 --> 00:24:36,119
Speaker 1: I said, do you all believe that LGBTQ has a movement?

493
00:24:36,119 --> 00:24:38,399
Speaker 1: They said yes, and I said, you don't know. The

494
00:24:38,480 --> 00:24:42,240
Speaker 1: head said no. I said, that's the memo black people

495
00:24:42,240 --> 00:24:47,320
Speaker 1: gotta take have a movement without making one singular spokesperson,

496
00:24:47,840 --> 00:24:50,160
Speaker 1: that what it is that we're doing can be rested

497
00:24:50,240 --> 00:24:52,600
Speaker 1: on the back of the shoulder of one person being

498
00:24:52,640 --> 00:24:55,040
Speaker 1: the leader. So the movement doesn't have to be just

499
00:24:55,080 --> 00:24:58,480
Speaker 1: shopped in or Jasmine Crockett or Maxine Waters that all

500
00:24:58,520 --> 00:25:01,199
Speaker 1: of us are moving towards that, but it is not

501
00:25:01,320 --> 00:25:05,320
Speaker 1: one entity against another. The reality is Malcolm X made

502
00:25:05,440 --> 00:25:09,040
Speaker 1: Martin King a better leader because he questioned his philosophy

503
00:25:09,040 --> 00:25:11,160
Speaker 1: and he had to defend it. And so I think

504
00:25:11,200 --> 00:25:13,920
Speaker 1: one of the things that the Detroit Passes did made

505
00:25:13,920 --> 00:25:17,119
Speaker 1: a sharpen the conversation as to why it is that

506
00:25:17,160 --> 00:25:19,679
Speaker 1: we're not going So it's not just a social media

507
00:25:19,760 --> 00:25:23,320
Speaker 1: post or rob rob moment, but there's something really tangible

508
00:25:23,359 --> 00:25:23,800
Speaker 1: for us to.

509
00:25:23,840 --> 00:25:26,879
Speaker 4: Argue to that point. I feel like Malcolm was wrong

510
00:25:26,920 --> 00:25:28,720
Speaker 4: for that. And the reason I say that is because

511
00:25:28,760 --> 00:25:32,400
Speaker 4: Martin Luther King Jr. Was doing real work in an

512
00:25:32,440 --> 00:25:34,960
Speaker 4: area we needed him to do real work, meaning that

513
00:25:35,000 --> 00:25:37,560
Speaker 4: he was building with John Kennedy and Lyndon B. Johnson

514
00:25:37,600 --> 00:25:40,600
Speaker 4: to get actual legislation passed. But we need somebody like Martin,

515
00:25:40,640 --> 00:25:43,080
Speaker 4: I mean, Malcolm raising hell in the streets. So to me,

516
00:25:43,160 --> 00:25:46,159
Speaker 4: there was no reason for Malcolm to be calling out Martin,

517
00:25:46,520 --> 00:25:48,120
Speaker 4: yes and vice versa.

518
00:25:48,359 --> 00:25:51,360
Speaker 1: Yeah, yeah, I think it was calling out the philosophy.

519
00:25:52,080 --> 00:25:54,320
Speaker 1: The students who are part of the civil rights movement

520
00:25:54,400 --> 00:25:58,720
Speaker 1: before they could protest, before they could demonstrate, they argued

521
00:25:58,880 --> 00:26:01,920
Speaker 1: on the college campus with the professor, and they had

522
00:26:01,920 --> 00:26:04,560
Speaker 1: to have practice. So if somebody spits on you, that's

523
00:26:04,600 --> 00:26:06,760
Speaker 1: what you do. They try to pull you out from

524
00:26:06,760 --> 00:26:09,399
Speaker 1: the lunch counter, this is what you do. The reality

525
00:26:09,480 --> 00:26:13,480
Speaker 1: is we are no longer arguing philosophies. We're just arguing

526
00:26:13,520 --> 00:26:17,000
Speaker 1: about people and personality on who I don't like, who

527
00:26:17,040 --> 00:26:20,119
Speaker 1: I agree with. But I think that iron sharpens iron

528
00:26:20,200 --> 00:26:24,280
Speaker 1: in that space of arguing and articulating what we stand

529
00:26:24,359 --> 00:26:26,679
Speaker 1: on and why there needs to be different tracks. My

530
00:26:26,840 --> 00:26:31,800
Speaker 1: issue is not with people who argue against my methodology.

531
00:26:32,400 --> 00:26:35,199
Speaker 1: My issue is with those who don't believe in nothing,

532
00:26:36,200 --> 00:26:38,720
Speaker 1: who are just internet gangster. Oh, this ain't gonna work,

533
00:26:38,760 --> 00:26:41,240
Speaker 1: We ain't never gonna stick together. This ain't gonna have

534
00:26:41,280 --> 00:26:43,399
Speaker 1: no traction. Okay, then what are you gonna do?

535
00:26:43,480 --> 00:26:45,359
Speaker 2: How those people reached out to you, the people that

536
00:26:45,359 --> 00:26:47,560
Speaker 2: don't agree with what you're doing, like those pastes that

537
00:26:47,880 --> 00:26:50,680
Speaker 2: took their congregation into buy Have you had those conversations?

538
00:26:50,720 --> 00:26:52,440
Speaker 2: Who y'all can get on the same page and see

539
00:26:52,440 --> 00:26:53,720
Speaker 2: some of the things that yes.

540
00:26:53,680 --> 00:26:57,000
Speaker 1: Yes, yes. So as soon as I saw it, because

541
00:26:57,000 --> 00:26:59,439
Speaker 1: I know them, three fourths of them, I text them,

542
00:26:59,440 --> 00:27:02,000
Speaker 1: Hey man, y'all on the wrong side of history.

543
00:27:02,359 --> 00:27:03,680
Speaker 3: You said amen, he said, nigga.

544
00:27:04,280 --> 00:27:10,480
Speaker 1: I said it was a Sunday. I said it was

545
00:27:10,480 --> 00:27:13,200
Speaker 1: a Sunday. So I said, hey man, I said, hey man,

546
00:27:13,200 --> 00:27:15,119
Speaker 1: you're on the wrong side of history. He texted me

547
00:27:16,119 --> 00:27:18,879
Speaker 1: back and said, hey, this is what I thought process was,

548
00:27:19,480 --> 00:27:21,680
Speaker 1: This is why it is that we did it. I said,

549
00:27:21,760 --> 00:27:24,760
Speaker 1: it would have gone a whole lot further and better

550
00:27:25,320 --> 00:27:28,000
Speaker 1: if you had the conversation before you went in there.

551
00:27:28,520 --> 00:27:30,440
Speaker 1: So I went on a college campus to go speak

552
00:27:30,560 --> 00:27:34,360
Speaker 1: in Detroit, Wayne State. I come out of a lecturing

553
00:27:34,520 --> 00:27:36,600
Speaker 1: and the press is there and says, what do you

554
00:27:36,600 --> 00:27:39,680
Speaker 1: think about these pastors going to target? Said what passed us?

555
00:27:40,119 --> 00:27:42,959
Speaker 1: What are you talking about? The reporter showed it to

556
00:27:43,000 --> 00:27:45,760
Speaker 1: me on the phone, and so that's when I got

557
00:27:45,800 --> 00:27:48,919
Speaker 1: in it. And I think that communication can solve a

558
00:27:48,960 --> 00:27:52,760
Speaker 1: whole lot of issues on so many different levels, whether

559
00:27:52,760 --> 00:27:56,919
Speaker 1: you married or whether you go on political agendas. Silence

560
00:27:57,040 --> 00:27:59,280
Speaker 1: is the worst thing that you can ever do. But

561
00:27:59,320 --> 00:28:01,159
Speaker 1: when we learn how to talk to each other and

562
00:28:01,200 --> 00:28:03,760
Speaker 1: discuss it, I understood where it is that they were

563
00:28:03,800 --> 00:28:08,199
Speaker 1: coming from. Those pastors are now walking alongside us for

564
00:28:08,240 --> 00:28:12,640
Speaker 1: the target fast. But I think that communication is necessary.

565
00:28:12,680 --> 00:28:15,720
Speaker 1: I also want to put on record that I think

566
00:28:15,720 --> 00:28:18,600
Speaker 1: that it's good for black people to be in a

567
00:28:18,640 --> 00:28:21,720
Speaker 1: Republican party. I don't think all black should be Democrat.

568
00:28:21,840 --> 00:28:24,360
Speaker 1: We need somebody else who is in there. But if

569
00:28:24,400 --> 00:28:27,080
Speaker 1: you in there, you got to advocate for your people.

570
00:28:27,119 --> 00:28:28,160
Speaker 1: At the same time, I.

571
00:28:28,119 --> 00:28:31,360
Speaker 4: Saw you say that Target have been trying to reach

572
00:28:31,400 --> 00:28:33,479
Speaker 4: out to you. Yes, but I don't want to talk

573
00:28:33,560 --> 00:28:34,160
Speaker 4: no diversity.

574
00:28:34,400 --> 00:28:38,600
Speaker 1: No, you may not have a job next week. You've

575
00:28:38,600 --> 00:28:40,760
Speaker 1: reached out during Black History mand I don't know if

576
00:28:40,800 --> 00:28:44,440
Speaker 1: you're gonna make it to Saint Patrick's Day. I need

577
00:28:44,480 --> 00:28:48,000
Speaker 1: somebody who got some job security and got some influence

578
00:28:48,040 --> 00:28:51,040
Speaker 1: to make a decision. I think this generation doesn't want

579
00:28:51,080 --> 00:28:55,680
Speaker 1: symbolic wins. They want substantive strides. And if you're just

580
00:28:55,760 --> 00:28:59,360
Speaker 1: doing that to say we met, we talked alldustreet, credibility

581
00:28:59,440 --> 00:29:02,280
Speaker 1: is gone. Needs somebody who can make a decision. And

582
00:29:02,320 --> 00:29:05,160
Speaker 1: you got to ask Vy, what's in the mind of

583
00:29:05,160 --> 00:29:09,480
Speaker 1: a CEO that can lose twelve million dollars a day

584
00:29:10,240 --> 00:29:11,320
Speaker 1: and say I'm not meeting.

585
00:29:11,360 --> 00:29:12,960
Speaker 2: So the person that reached out to you felt had

586
00:29:13,000 --> 00:29:15,640
Speaker 2: no influence, not enough influence.

587
00:29:16,360 --> 00:29:18,480
Speaker 1: Yeah, so you're gonna send the black people out to

588
00:29:18,520 --> 00:29:19,880
Speaker 1: talk to the black black guy, go talk to the

589
00:29:19,880 --> 00:29:23,760
Speaker 1: black saddle them down. Yeah, no, no, no, no, no, I

590
00:29:23,840 --> 00:29:25,800
Speaker 1: need to talk to the CEO or I need to

591
00:29:25,840 --> 00:29:28,320
Speaker 1: talk to somebody who was on that board of Target

592
00:29:28,880 --> 00:29:31,640
Speaker 1: or who can really help me understand where you are.

593
00:29:32,160 --> 00:29:34,440
Speaker 1: And if you all are being punked by jd Vance

594
00:29:34,480 --> 00:29:37,200
Speaker 1: and Trump, tell me that let's figure out how we

595
00:29:37,240 --> 00:29:38,440
Speaker 1: can walk alongside each other.

596
00:29:38,840 --> 00:29:39,360
Speaker 3: That's what it is.

597
00:29:39,440 --> 00:29:42,480
Speaker 1: Yeah, that's what it is. Yeah.

598
00:29:42,400 --> 00:29:46,080
Speaker 5: When you so I know that talking about meeting eventually

599
00:29:46,160 --> 00:29:48,720
Speaker 5: y'all want to have a conversation or there is something schedule, right,

600
00:29:48,760 --> 00:29:51,560
Speaker 5: you guys will be meeting June twelfth of Minneapolis.

601
00:29:51,800 --> 00:29:55,680
Speaker 1: That's when their stockholders meeting is. Yeah, so we are

602
00:29:55,720 --> 00:29:58,960
Speaker 1: planning on going now. I'm hoping that we have resolved by.

603
00:29:58,800 --> 00:29:59,680
Speaker 5: Them, That's what I was getting.

604
00:29:59,840 --> 00:30:03,840
Speaker 1: Yes, we can't wait till June, but June twelfth and

605
00:30:03,960 --> 00:30:07,200
Speaker 1: there Now it's an underground murmur that they don't even

606
00:30:07,200 --> 00:30:09,920
Speaker 1: want to do an in person shareholders me. They want

607
00:30:09,920 --> 00:30:11,360
Speaker 1: to do it by zoom. They don't want you guys

608
00:30:11,400 --> 00:30:14,560
Speaker 1: to show yes. But that's why it's important for you

609
00:30:14,640 --> 00:30:18,240
Speaker 1: to have the data to show how this has been impacted,

610
00:30:18,560 --> 00:30:21,479
Speaker 1: how much money you've lost in the stock and what

611
00:30:21,600 --> 00:30:24,120
Speaker 1: is at stake. So we wanted to take take all

612
00:30:24,200 --> 00:30:26,800
Speaker 1: of that to the shareholders me to June twelfth.

613
00:30:26,800 --> 00:30:29,240
Speaker 4: But you know, there was a bunch of Target shareholders

614
00:30:29,240 --> 00:30:32,120
Speaker 4: who filed a class action lawsuit against Target and they

615
00:30:32,120 --> 00:30:35,760
Speaker 4: claim that Target artificially inflated stock prices and failed the

616
00:30:35,880 --> 00:30:41,240
Speaker 4: one investors about how removing DEI and ESG, which is environmental,

617
00:30:41,240 --> 00:30:44,160
Speaker 4: social and governess policies, could cause stock prices to plummet.

618
00:30:44,320 --> 00:30:46,760
Speaker 4: And it also talks about how Target concealed the backlash

619
00:30:46,760 --> 00:30:50,360
Speaker 4: it suffered from the Pride Month campaign, Yes after they

620
00:30:50,440 --> 00:30:53,080
Speaker 4: removed the LGBTQ merchandise, and that's how they've been losing

621
00:30:53,080 --> 00:30:55,480
Speaker 4: all of that money since November of twenty twenty four.

622
00:30:55,800 --> 00:31:02,680
Speaker 1: America's worst Nightmayre is the marginalized unit. Fine, if all

623
00:31:02,720 --> 00:31:06,120
Speaker 1: of the different sectors came together, that's when you have

624
00:31:06,320 --> 00:31:10,160
Speaker 1: real power. Fingers separated don't mean anything. Fingers together become

625
00:31:10,160 --> 00:31:13,560
Speaker 1: a fists. The Poor People's Campaign is what doctor King

626
00:31:13,760 --> 00:31:16,800
Speaker 1: was putting together just before he was assassinated. He said,

627
00:31:16,840 --> 00:31:20,720
Speaker 1: the same poverty that's happening in Selma is the same

628
00:31:20,800 --> 00:31:24,400
Speaker 1: poverty that us in the Appalachian Mountains. What happened that

629
00:31:24,880 --> 00:31:29,120
Speaker 1: really frightened Jagahoover against the Black Panther Party was they

630
00:31:29,120 --> 00:31:34,000
Speaker 1: were unifying all marginalized people. So imagine if we're dealing

631
00:31:34,040 --> 00:31:37,320
Speaker 1: with immigration, we don't allow the media to just make

632
00:31:37,360 --> 00:31:40,440
Speaker 1: it a Mexican issue. Let's talk about the five hundred

633
00:31:40,440 --> 00:31:44,320
Speaker 1: thousand Haitians who are unprotected. Let's talk about the Africans

634
00:31:44,360 --> 00:31:47,640
Speaker 1: who are being deported. Hear this family who they not

635
00:31:47,720 --> 00:31:51,080
Speaker 1: even deporting back to Africa. They in jail right now

636
00:31:51,160 --> 00:31:54,680
Speaker 1: in Panama, and we're not doing anything or raising the alarm.

637
00:31:54,720 --> 00:31:57,920
Speaker 1: If all of these factions come together, a sister out

638
00:31:57,920 --> 00:32:01,440
Speaker 1: of Harvard University says, you to have a real revolution,

639
00:32:01,600 --> 00:32:05,320
Speaker 1: you don't need one hundred percent participation. You only need

640
00:32:05,360 --> 00:32:10,040
Speaker 1: three percent. If three percent of the population organized, you

641
00:32:10,080 --> 00:32:13,800
Speaker 1: can shut any culture down, any government down, any society down.

642
00:32:14,240 --> 00:32:16,280
Speaker 1: And what we're seeing in these town hall meetings with

643
00:32:16,320 --> 00:32:20,120
Speaker 1: these Republican senators and congress people is people are waking

644
00:32:20,240 --> 00:32:22,920
Speaker 1: up saying, Hey, this and what I signed up for.

645
00:32:23,640 --> 00:32:25,680
Speaker 1: This can't be the last train to Paris. Let me

646
00:32:25,720 --> 00:32:28,200
Speaker 1: get out of here and change direction. So I think

647
00:32:28,200 --> 00:32:31,760
Speaker 1: that you're getting ready to see a percolating in America

648
00:32:31,840 --> 00:32:34,640
Speaker 1: of those who are marginalized, that it is not just

649
00:32:34,760 --> 00:32:36,920
Speaker 1: a race issue, it is a class issue.

650
00:32:36,960 --> 00:32:38,680
Speaker 5: My last question for you, where are you at now?

651
00:32:38,720 --> 00:32:39,240
Speaker 1: Numbers wise?

652
00:32:39,240 --> 00:32:40,760
Speaker 5: Because I know you were looking to get one hundred

653
00:32:40,760 --> 00:32:43,280
Speaker 5: thousand people by when's this Wednesday the fifth? When it

654
00:32:43,280 --> 00:32:43,920
Speaker 5: starts and you are.

655
00:32:43,880 --> 00:32:46,719
Speaker 1: Say, yeah, I got one hundred and ten thousand people,

656
00:32:46,800 --> 00:32:49,640
Speaker 1: gotcha have come and we did it before we ever

657
00:32:49,640 --> 00:32:52,360
Speaker 1: got to the breakfast club. So now, y'all, we got

658
00:32:52,360 --> 00:32:54,640
Speaker 1: to get to one fifty. We got to get to

659
00:32:54,680 --> 00:32:57,920
Speaker 1: one fifty because numbers is power. It was important for

660
00:32:58,000 --> 00:33:02,719
Speaker 1: me to have tangible evidence of how many people are

661
00:33:02,760 --> 00:33:05,720
Speaker 1: standing behind us, that it is not just a post,

662
00:33:06,200 --> 00:33:09,680
Speaker 1: it's not just likes and shares, but one hundred thousand people.

663
00:33:09,720 --> 00:33:12,400
Speaker 1: I can press a button's and the email to say,

664
00:33:12,440 --> 00:33:16,280
Speaker 1: hey we outside in Target, Hey we in Cincinnati, so

665
00:33:16,320 --> 00:33:18,840
Speaker 1: that the people at Target know that we mean business.

666
00:33:18,840 --> 00:33:22,720
Speaker 1: That is not just symbolism, but there's substance behind you.

667
00:33:22,800 --> 00:33:23,880
Speaker 2: How can people get behind you?

668
00:33:24,200 --> 00:33:27,960
Speaker 1: Go to targetfast dot org. It's just one word there.

669
00:33:28,000 --> 00:33:30,640
Speaker 1: You'll see what is our list of a demand. When

670
00:33:30,680 --> 00:33:32,680
Speaker 1: it is that you sign up for Target fast, I'm

671
00:33:32,680 --> 00:33:35,240
Speaker 1: gonna send you a digital directory to those three hundred

672
00:33:35,280 --> 00:33:38,720
Speaker 1: thousand businesses. And even for those of you who don't

673
00:33:38,760 --> 00:33:41,120
Speaker 1: go to church or watch online, I'm gonna send you

674
00:33:41,240 --> 00:33:43,959
Speaker 1: a daily prayer devotional so that you can stay focused,

675
00:33:44,040 --> 00:33:47,000
Speaker 1: no pun intended, so you can stay on target for

676
00:33:47,080 --> 00:33:48,560
Speaker 1: what it is that we're trying to get done.

677
00:33:48,680 --> 00:33:50,840
Speaker 2: All right, Well, we appreciate you for joining us this morning.

678
00:33:51,200 --> 00:33:53,960
Speaker 1: Thank you, Target fast dot org. Thank you so much.

679
00:33:53,960 --> 00:33:56,280
Speaker 1: Brother man, thank you. And when y'all come to Atlanta,

680
00:33:56,360 --> 00:33:58,680
Speaker 1: I'm coming through. I ain't even got a ticket. I'm coming.

681
00:34:00,120 --> 00:34:01,880
Speaker 3: Yeah, he came up. Pata Jamal's popped up to my

682
00:34:02,040 --> 00:34:03,480
Speaker 3: Black Podcast Festival.

683
00:34:03,560 --> 00:34:04,440
Speaker 1: I'm coming this year.

684
00:34:04,480 --> 00:34:05,960
Speaker 3: I want to come to New birth Man. You gotta

685
00:34:06,000 --> 00:34:07,320
Speaker 3: want to come on Sunday and check it out.

686
00:34:07,400 --> 00:34:09,840
Speaker 1: Yeah, you gotta come. Absolutely, It's Room at the Cross.

687
00:34:10,120 --> 00:34:13,400
Speaker 1: Hey let me say this too. I'm from Baltimore. Do

688
00:34:13,440 --> 00:34:16,560
Speaker 1: you know the first place I ever had Crayton, South Carolina.

689
00:34:16,719 --> 00:34:20,279
Speaker 1: Monk's Corner, Monks Corner, Okay, Monks Corner, am Church, Uh

690
00:34:20,520 --> 00:34:24,319
Speaker 1: right there, James Blake, James Blake just back in the eighties. Okay.

691
00:34:24,520 --> 00:34:26,000
Speaker 1: It is the first place that I ever had. My

692
00:34:26,000 --> 00:34:28,759
Speaker 1: famous from Georgetown, South Carolina. So we used to come

693
00:34:28,800 --> 00:34:31,840
Speaker 1: down there every summer. But Baltimore you had crabs and

694
00:34:31,840 --> 00:34:35,680
Speaker 1: you're from Baltimore. They better than Baltimore. Never does not

695
00:34:35,719 --> 00:34:36,160
Speaker 1: go too far.

696
00:34:38,120 --> 00:34:39,240
Speaker 3: I was trauma.

697
00:34:41,040 --> 00:34:45,279
Speaker 1: No, no, it was trauma that I had to do

698
00:34:45,320 --> 00:34:49,360
Speaker 1: it in South Carolina before I had is amazing. It's amazing.

699
00:34:49,400 --> 00:34:51,439
Speaker 1: It's great. Just not as good as Baltimore, but it's good.

700
00:34:52,280 --> 00:34:52,839
Speaker 1: Thank you all.

701
00:34:52,960 --> 00:34:53,959
Speaker 2: Passing Jamal Brian.

702
00:34:54,000 --> 00:34:54,719
Speaker 3: It is the Breakfast Club.

703
00:34:54,800 --> 00:34:57,680
Speaker 1: Good morning, wake that ass up in the morning. The

704
00:34:57,800 --> 00:34:58,640
Speaker 1: Breakfast Club