WEBVTT - Mutual Aid Work on the Border

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<v Speaker 1>Hello, podcast fans, it's just me today, It's just James,

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<v Speaker 1>and we're doing another episode about the border. I'm joined

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<v Speaker 1>today by Emmett and David from the Borderlands Relief Collective.

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<v Speaker 1>We're going to talk a little bit about people doing

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<v Speaker 1>mutual aid on the border, the situation on the border

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<v Speaker 1>and for those of you who live a long way

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<v Speaker 1>away from it, and a sort of pretty shitty thing

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<v Speaker 1>that Border patrol did to some supplies which were left

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<v Speaker 1>out on the border earlier this month. So yeah, I

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<v Speaker 1>met and David. If you'd like to sort of introduce

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<v Speaker 1>yourself and expend a little bit about the roles you play,

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<v Speaker 1>that would be great either. I'm happy to be here.

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<v Speaker 1>My name's Emmett. I am putting my time between being

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<v Speaker 1>a geochemist descriptionsitition of oceanography, a PhD student, and trying

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<v Speaker 1>to reconcile what it means to be living in this

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<v Speaker 1>border lands and being a private community that is partially

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<v Speaker 1>criminalized depending on who you were, where you come from,

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<v Speaker 1>and also what it means for you to seek safety

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<v Speaker 1>and freedom in your life. So I work in several

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<v Speaker 1>organizing spaces trying to shut down different detention centers as

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<v Speaker 1>well as supporting folks just mckends meet in San Diego

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<v Speaker 1>and also supporting people keeping their lives and staying alive

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<v Speaker 1>in this extreme border borderlands that we live on. Hey,

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<v Speaker 1>my name's David. My job I work as a surgeon.

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<v Speaker 1>I've been living in San Diego for about ten years

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<v Speaker 1>and I've been doing humanitarian volunteer work in the borderlands,

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<v Speaker 1>which we call doing water drops, for something like six years.

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<v Speaker 1>Got started with Border Angels and also did volunteer work

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<v Speaker 1>with Border Kindness highly recommend that organization, and more recently

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<v Speaker 1>have been doing water drops in a mountainous area between

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<v Speaker 1>San Diego and TJ with friends and we just recently

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<v Speaker 1>found a name for our group and it's Borderlands Relief Collective. Great. Yeah,

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<v Speaker 1>And I think maybe I think if people think of

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<v Speaker 1>San Diego, they think of like the zoo and maybe

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<v Speaker 1>SeaWorld and at the beach, you know that kind of shit. So, like,

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<v Speaker 1>can you explain what it's like. I've spent a lot

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<v Speaker 1>of time in the area where you guys do water drops.

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<v Speaker 1>Can you explain what it's like and why it's such

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<v Speaker 1>a difficult area to par through for people who are

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<v Speaker 1>trying to move north. Well, yeah, San Diego. As you said,

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<v Speaker 1>people think of the beach, but actually I think someone

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<v Speaker 1>told me that San Diego County has some of the

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<v Speaker 1>most diverse kind of ecosystems of any county in the

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<v Speaker 1>so called USA. We have high mountains where it snows

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<v Speaker 1>when it gets cold out. We have low deserts where

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<v Speaker 1>it routinely exceeds one hundred degrees fahrenheit in the summertime,

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<v Speaker 1>I mean one hundred twenty degrees fahrenheit in the summertime.

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<v Speaker 1>And as far as the geography of migration, it really

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<v Speaker 1>goes back to you know, it's a direct consequence of

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<v Speaker 1>federal border policy. I think many people will be familiar

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<v Speaker 1>with the term prevention through deterrence, which is sometimes elaborated

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<v Speaker 1>as prevention of migration through environmental deterrence, and the whole

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<v Speaker 1>concept is going way back to Clinton administration. The areas

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<v Speaker 1>of the border near cities like San Diego were increasingly militarized,

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<v Speaker 1>with high border fans, intense patrol by armed officers, and

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<v Speaker 1>increasingly recently electronic surveillance, with the idea of relying on

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<v Speaker 1>the extremely harsh terrain of the deserts and mountains to

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<v Speaker 1>form a kind of a natural depense. But they quickly

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<v Speaker 1>found out within you know, basically the first year or

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<v Speaker 1>so of that federal policy, that numbers of people crossing

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<v Speaker 1>the border did not decrease. However, of our deaths skyrocketed.

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<v Speaker 1>And that's something we understood, you know, people in Washington,

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<v Speaker 1>DC understood many many years ago. But the policy persists.

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<v Speaker 1>So the bottom line is people who are crossing the

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<v Speaker 1>border from Mexico to the USA often resort to crossing

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<v Speaker 1>in the most remote and dangerous areas of the border.

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<v Speaker 1>So the area that we're going to be talking about,

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<v Speaker 1>this mountainous region between San Diego and Tijuana. Literally folks

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<v Speaker 1>are going up and over the tallest mountain in the area,

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<v Speaker 1>literally up and over the mountain, extremely arduous walk. When

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<v Speaker 1>we do these water drops, we're well rested. We hike

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<v Speaker 1>all day, and we come home exhausted, and we look

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<v Speaker 1>at our our Gaya apps and find that we've only

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<v Speaker 1>hiked a very small portion of the actual total journey.

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<v Speaker 1>And we're always humbled by just the resilience and determination

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<v Speaker 1>of people who do this crossing. Yeah, it's that's another

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<v Speaker 1>thing I think people don't realize is that the amount

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<v Speaker 1>of like physical just difficulty that people have to enjoy

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<v Speaker 1>coming here is immense. And of course the reason that

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<v Speaker 1>people are willing to take those risks because that it's

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<v Speaker 1>not like they come from a place of safety, right,

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<v Speaker 1>And it's not it's not it's not that they you know,

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<v Speaker 1>the reason they're willing to take risks is because it's

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<v Speaker 1>a risk. Being where they were is a risk. I

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<v Speaker 1>think a lot of people will maybe have become more

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<v Speaker 1>engaged with Board of policy during the Trump here is

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<v Speaker 1>certainly like the like legacy media narrative focused on the

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<v Speaker 1>boarder very briefly, like maybe it peaked around the mid

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<v Speaker 1>terms in twenty eighteen, I think, and then people have

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<v Speaker 1>lost a lot of interests insane. So for those of

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<v Speaker 1>us who live on the boarder, it's remarkable how little

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<v Speaker 1>has changed. I think maybe it's not particularly remarkable because

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<v Speaker 1>I don't think we're really effected it too, But like,

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<v Speaker 1>can you explain what if anything has changed since twenty

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<v Speaker 1>twenty one and how things have sort of remained the

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<v Speaker 1>same in many ways? Yeah, I think it's a really

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<v Speaker 1>good question, and it brings up a lot of the

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<v Speaker 1>political nature or kind of skewed identity based conversations that

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<v Speaker 1>exist in migration, and obviously there's a lot of rhetoric

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<v Speaker 1>that is quite hyperbolic around the so called morality of

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<v Speaker 1>people who are migrants in general, and then kind of

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<v Speaker 1>categorizing certain people as worthy or not worthy of entrance

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<v Speaker 1>in to the so called nation, and kind of further

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<v Speaker 1>and more, what does it mean for people to believe

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<v Speaker 1>any of those narratives and then support them at a

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<v Speaker 1>federal political level. And as you're saying, during Trump era,

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<v Speaker 1>there was a lot of conversation in response to very

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<v Speaker 1>very hateful rhetoric from Trump and administration targeted at certain people,

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<v Speaker 1>but not from a deep place of really understanding or

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<v Speaker 1>characterizing the conversation in general or speaking by the fact

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<v Speaker 1>that in San Diego or in California at large, more

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<v Speaker 1>than half of the farm workers who kind of create

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<v Speaker 1>this city that we are or the state that we are,

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<v Speaker 1>and support the very backbone of the fact that we're

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<v Speaker 1>all still having our hearts beat our migrants, and that

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<v Speaker 1>our economy at large, as well as just the fabric

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<v Speaker 1>of our nation is based on migrants and immigration. So

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<v Speaker 1>for us to can choose what that looks like is

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<v Speaker 1>not only missing the majority of the point, but is

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<v Speaker 1>using as a talking piece is really as a talking

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<v Speaker 1>piece for certain identities to feel vindicated to spend money

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<v Speaker 1>and support certain for profit corporations like for example, of course, Civic,

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<v Speaker 1>one of the largest prison corporations d prison corporations in

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<v Speaker 1>the in the country, got one point nine billion dollars

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<v Speaker 1>the previous year from the federal government. And therefore, like

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<v Speaker 1>you think about the connection between these enterprises and stories

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<v Speaker 1>about immigration are quite linked. So I don't have all

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<v Speaker 1>the statistics in front of me about how the sepific

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<v Speaker 1>number of crossings has changed or the population has changed,

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<v Speaker 1>but on the whole, nothing has really changed as far

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<v Speaker 1>as the need goes. So thinking about four years ago,

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<v Speaker 1>what were the specific crises that were occurring that we're

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<v Speaker 1>causing people to seek seek safety United States? Maybe some

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<v Speaker 1>specific decision of change and others have arisen. And as

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<v Speaker 1>more and more people are come to United States leaning

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<v Speaker 1>from climate related disasters as well as ongoing stability, it's

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<v Speaker 1>not as if the US has engaged in any real

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<v Speaker 1>project to support people to begin with or understand the

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<v Speaker 1>underlying causes. So from that standpoint, nothing meaningfully has happened

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<v Speaker 1>from either administration to really understand or create policices that

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<v Speaker 1>would support anyone seeking safety or from making decisions that

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<v Speaker 1>are quote unquote aligned with US best interests. It's never

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<v Speaker 1>been a part of the conversation. It's more to basically

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<v Speaker 1>capitalize off of people in their suffering. Whether will that

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<v Speaker 1>be to the you know, to be a storyline that

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<v Speaker 1>US is helping people or is a savior of others,

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<v Speaker 1>or is trying to crack down on armed bandits or

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<v Speaker 1>or criminals who are crossing crossing this borderland. I think

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<v Speaker 1>it is worth like that's the quote civic example is

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<v Speaker 1>really interesting because Biden made a big thing of like

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<v Speaker 1>talking about shutting down like quote unquote private prisons, but

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<v Speaker 1>it's still very much like funding the same things when

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<v Speaker 1>they're doth people who are citizens of this country or Yeah,

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<v Speaker 1>and for those of those who aren't fully versed in

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<v Speaker 1>kind of the basic relationship between private prisons and immigration UM.

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<v Speaker 1>There are is a relationship that between customs and Border

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<v Speaker 1>Protection UM and different prison corporations to basically UM. But

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<v Speaker 1>people who are apprehended who are not initially deported under

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<v Speaker 1>Title forty two in in the tension while their cases

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<v Speaker 1>are ongoing and investigated UM or asylum or a refugee status.

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<v Speaker 1>And so these prisons make a profit and can basically

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<v Speaker 1>demand a certain money amount of money from the government

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<v Speaker 1>per person who is within one of their facilities. And

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<v Speaker 1>there's also a minimum that they will continually get money

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<v Speaker 1>from the government regardless of whether the beds are filled,

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<v Speaker 1>but they have an incentive to keep beds filled. So

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<v Speaker 1>there is an economic relationship between these corporations and a

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<v Speaker 1>government to basically put more people in detention. So that's

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<v Speaker 1>a huge underpinning of this of this whole conversation is

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<v Speaker 1>who is getting money and how does it kind of

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<v Speaker 1>further the certain aims of corporations but also agencies that

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<v Speaker 1>basically get a larger amount of federal funding through apprehension

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<v Speaker 1>of people. Right, Yeah, like Biden has funded DHS more

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<v Speaker 1>than Trump did, and like DHS's budget does Department of

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<v Speaker 1>homedown security, of which Customs and Border Protection is a part.

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<v Speaker 1>A border patrol is a part of customs and Border protection.

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<v Speaker 1>It's pyramid of yeah, people putting people in prison, and

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<v Speaker 1>it's also worth like reinforcing I think for people that

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<v Speaker 1>like the people have done nothing wrong at the point

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<v Speaker 1>in which they are incarcerated, right, Like they have obeyed

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<v Speaker 1>all relevant laws and are yet in conditions which we've

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<v Speaker 1>decided not befitting prisoners in the United States, but are

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<v Speaker 1>okay for these people. Not that anyone should be incarcerated,

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<v Speaker 1>but yeah, there's still a two tier system. So can

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<v Speaker 1>you explain a little bit about your effort to do

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<v Speaker 1>mutual aid and to like do a little bit of

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<v Speaker 1>kindness on the border and make things a little bit

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<v Speaker 1>better out there for people who are coming north. Yeah,

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<v Speaker 1>what we do again just is in collaboration with other

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<v Speaker 1>organizations that have been around a long time, a lot

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<v Speaker 1>longer than we have a border Angels Order Kindness in California,

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<v Speaker 1>nor our Deaths in Arizona, many other organizations, and it really,

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<v Speaker 1>you know, boils down to we don't want people to

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<v Speaker 1>die on you know, the trails crossing through the borderlines,

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<v Speaker 1>and that actually informs where we drop Unfortunately, you know,

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<v Speaker 1>all of our recent new routes that we supply, they're

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<v Speaker 1>directly because we know that people have died in those

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<v Speaker 1>locations or required rescue. We work in very close relationship

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<v Speaker 1>with other volunteer organizations that focus on search and rescue

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<v Speaker 1>and search and recovery. Search and recovery meaning recovering human

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<v Speaker 1>remains of people who have died. So there's a number

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<v Speaker 1>about standing organizations that operate in California, Arizona, Texas. These

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<v Speaker 1>include Eagles of the Desert, Armadillo's many other organizations. Most

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<v Speaker 1>of these are actually made up of volunteers who are

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<v Speaker 1>first generation immigrants, mostly from Mexico. And so when people

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<v Speaker 1>die or require rescue, we do find out for from

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<v Speaker 1>our our friends and comrades in these uh SAR organizations

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<v Speaker 1>and we build um water drop routes directly around that knowledge.

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<v Speaker 1>So yeah, it really boils down to, yeah, we don't

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<v Speaker 1>want more people to die making making this journey, and

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<v Speaker 1>so as far as what kind of supplies we leave,

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<v Speaker 1>it's what we think may make a difference. We leave

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<v Speaker 1>bottles of water, energy drinks like Electrolyte, Gatorade and so on,

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<v Speaker 1>hands of food with poptops, all kinds of cans of

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<v Speaker 1>fruit beans, you know, chili, whatever, you know, whatever we

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<v Speaker 1>think people may need. Of course, we tailor it based

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<v Speaker 1>on the time of year. In the mountains, in the

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<v Speaker 1>winter gets freezing cold, lots and lots of rain. So

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<v Speaker 1>we've been leaving waterproof ponchos, warm clothing and the summer.

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<v Speaker 1>Of course, it gets scorching hot in the desert. People

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<v Speaker 1>die of hyperthermia. They literally cooked to death. That's where

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<v Speaker 1>electrolytes come in. Handy sun hats, bandanas, baseball hats, first

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<v Speaker 1>aid gets. We leave kits full of medical supplies, and

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<v Speaker 1>more recently, you know, just observing the kind of used

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<v Speaker 1>items that we find on the trail. Kids stuff, diapers, pacifiers,

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<v Speaker 1>you know, we leave you know, tampons, um, you know

0:17:04.359 --> 0:17:09.480
<v Speaker 1>that kind of stuff, um, containers of infant formula. So

0:17:09.520 --> 0:17:12.440
<v Speaker 1>it's a it's a it's kind of an iterative process.

0:17:12.760 --> 0:17:17.440
<v Speaker 1>M just leaving what we think people need. And yeah,

0:17:17.480 --> 0:17:19.399
<v Speaker 1>that's that's kind of what we do. And just so

0:17:19.520 --> 0:17:22.359
<v Speaker 1>folks are super clear, this is all like an initiative

0:17:22.359 --> 0:17:24.800
<v Speaker 1>among you and your comrades, right, right, then you're not

0:17:24.880 --> 0:17:29.160
<v Speaker 1>supported by any like government entity. That's the government entity

0:17:29.240 --> 0:17:32.359
<v Speaker 1>is kind of doing quite the opposite of what you're doing. Yeah, correct,

0:17:32.400 --> 0:17:37.240
<v Speaker 1>We are all volunteers in the sense that nobody is paid.

0:17:37.400 --> 0:17:42.159
<v Speaker 1>We don't have any formal affiliations with any other NGOs,

0:17:42.280 --> 0:17:47.160
<v Speaker 1>much less governmental organizations. Right, So maybe people are wondering

0:17:47.560 --> 0:17:49.560
<v Speaker 1>they might have been familiar with the court case in

0:17:49.600 --> 0:17:53.200
<v Speaker 1>Arizona or they might not be like, if what you're

0:17:53.200 --> 0:17:57.480
<v Speaker 1>doing is considered to be like legal humanitarian aid or not,

0:17:57.960 --> 0:18:00.600
<v Speaker 1>are you comfortable talking about that? Yeah? So I think

0:18:00.640 --> 0:18:04.040
<v Speaker 1>that's that's definitely a gray area that we find ourselves

0:18:04.040 --> 0:18:09.320
<v Speaker 1>really occupying. Um And I think that's a bit of

0:18:09.920 --> 0:18:13.520
<v Speaker 1>this kind of propaganda machine, is what does it mean

0:18:13.560 --> 0:18:17.840
<v Speaker 1>to engage with somebody who is seeking safety and fleeing

0:18:17.840 --> 0:18:21.720
<v Speaker 1>for their lives. There's a certain place where that's how

0:18:21.720 --> 0:18:25.320
<v Speaker 1>died to be a wonderful thing if you're Catholic charities

0:18:25.359 --> 0:18:29.160
<v Speaker 1>and are providing beds um And for example, I wanted

0:18:29.200 --> 0:18:33.240
<v Speaker 1>to make that distinction between several kind of charity organizations

0:18:33.240 --> 0:18:36.479
<v Speaker 1>who do receive federal money to be engaged in this

0:18:36.520 --> 0:18:42.640
<v Speaker 1>conversation versus grassroots mutual aid networks and communities who are

0:18:42.880 --> 0:18:46.800
<v Speaker 1>doing this because it feels like it's part of their

0:18:46.840 --> 0:18:49.560
<v Speaker 1>communities mission, their families mission, or it means it's part

0:18:49.560 --> 0:18:51.480
<v Speaker 1>of them being true to themselves and true to what

0:18:51.560 --> 0:18:55.840
<v Speaker 1>feels just in this in this very confusing world. So

0:18:56.320 --> 0:19:01.600
<v Speaker 1>what we're doing is very explicitly leaving humanitarian aids supplies

0:19:02.359 --> 0:19:05.320
<v Speaker 1>that are potentially life saving in areas where we know

0:19:05.400 --> 0:19:10.680
<v Speaker 1>people need them. We are not having any specific or

0:19:10.840 --> 0:19:14.480
<v Speaker 1>hands on or person to person engagement with with anybody,

0:19:15.000 --> 0:19:19.560
<v Speaker 1>so they're in in Arizona. Nomamrtes became part of a

0:19:19.560 --> 0:19:25.719
<v Speaker 1>conversation about providing critical medical support, and that was a

0:19:25.720 --> 0:19:28.959
<v Speaker 1>court case that really test the limits of what does

0:19:29.080 --> 0:19:32.280
<v Speaker 1>it mean to be in this gray area and what

0:19:32.440 --> 0:19:36.160
<v Speaker 1>was really important from the nuances in that conversation where

0:19:36.840 --> 0:19:39.640
<v Speaker 1>what constitutes aiding and a betting or so called aiding

0:19:39.680 --> 0:19:44.720
<v Speaker 1>and abetting of legal immigration, which is basically again a

0:19:44.840 --> 0:19:49.080
<v Speaker 1>very large gray area between are you are you enticing

0:19:49.119 --> 0:19:52.040
<v Speaker 1>people to cross? Are you being paid as a smuggler

0:19:52.160 --> 0:19:55.520
<v Speaker 1>to cross? Are you doing something which is encouraging people

0:19:55.560 --> 0:20:00.359
<v Speaker 1>to cross? None of which was activity that was engaged

0:20:00.400 --> 0:20:04.920
<v Speaker 1>with the most MUDs or us, but in their case

0:20:05.400 --> 0:20:09.600
<v Speaker 1>specifically providing medical aid across the boundary, and they were

0:20:09.680 --> 0:20:14.439
<v Speaker 1>rated their their their camp and their impromptu field tents

0:20:14.800 --> 0:20:18.520
<v Speaker 1>where they were providing life saving medical support where it

0:20:18.560 --> 0:20:22.679
<v Speaker 1>was rated and the kind of the finer points of

0:20:22.720 --> 0:20:27.600
<v Speaker 1>that were that the outset being that the First Amendment

0:20:27.800 --> 0:20:33.919
<v Speaker 1>protects humans in their religious freedom to practice whatever it

0:20:33.960 --> 0:20:37.720
<v Speaker 1>be that furthers their religious beliefs in a faith and

0:20:37.920 --> 0:20:41.640
<v Speaker 1>a very large point of their work was their affiliation

0:20:41.960 --> 0:20:45.200
<v Speaker 1>and dedication to preserving human life, which, as we can

0:20:45.280 --> 0:20:50.080
<v Speaker 1>imagine for many folks listening to this or in general,

0:20:50.440 --> 0:20:54.240
<v Speaker 1>that is very core to their belief system. And so

0:20:54.359 --> 0:20:59.359
<v Speaker 1>there are very clear protections in the First Amendment of

0:20:59.600 --> 0:21:04.080
<v Speaker 1>preserve people's right to practice their religion. So that was

0:21:04.119 --> 0:21:06.639
<v Speaker 1>a case that that kind of established a lot of

0:21:06.640 --> 0:21:10.359
<v Speaker 1>what we're working under is these basic protections to be

0:21:10.480 --> 0:21:15.160
<v Speaker 1>humanitarian aid workers, um, following basic belief systems. What we're

0:21:15.200 --> 0:21:21.879
<v Speaker 1>doing specifically is leaving supplies. So leaving supplies, the most

0:21:22.119 --> 0:21:26.240
<v Speaker 1>egregious thing you can you can basically say about that

0:21:26.320 --> 0:21:31.480
<v Speaker 1>is that we're littering or that we're other abandoning property.

0:21:31.640 --> 0:21:34.919
<v Speaker 1>And so again no mass markets. And in this in

0:21:34.920 --> 0:21:39.200
<v Speaker 1>this larger conversation, UH was established in the court that

0:21:39.480 --> 0:21:43.000
<v Speaker 1>leaving humanitarian aid supplies that we're with the intent of

0:21:43.000 --> 0:21:46.399
<v Speaker 1>saving lives is not litter. So that was also a

0:21:46.480 --> 0:21:48.600
<v Speaker 1>very big point, which is saying, no, we are not

0:21:48.640 --> 0:21:50.679
<v Speaker 1>just kind of going walking down the street and throwing

0:21:50.720 --> 0:21:53.560
<v Speaker 1>out your bottle the back of your truck. This is

0:21:53.600 --> 0:21:57.119
<v Speaker 1>specifically with the intent of saving lives. And the third

0:21:57.320 --> 0:22:00.439
<v Speaker 1>place is that we are abandoning something in this in

0:22:00.480 --> 0:22:05.480
<v Speaker 1>this area that would be constituted abandoned property. And as

0:22:05.480 --> 0:22:10.160
<v Speaker 1>we'll speak about Meybere in the future, our supplies are

0:22:10.160 --> 0:22:14.000
<v Speaker 1>consumed quite rapidly, and there is a statute in this

0:22:14.160 --> 0:22:16.560
<v Speaker 1>in this state of it is it a ban of

0:22:16.600 --> 0:22:18.320
<v Speaker 1>property has to be it has to be left for

0:22:18.400 --> 0:22:20.680
<v Speaker 1>more than ten days to be considered a band of property.

0:22:20.960 --> 0:22:24.520
<v Speaker 1>So even if we are leaving things in these regions,

0:22:24.760 --> 0:22:27.199
<v Speaker 1>it is not considered a ban of property. It's been

0:22:27.280 --> 0:22:30.920
<v Speaker 1>less than ten days. So basically I guess just to

0:22:31.080 --> 0:22:34.480
<v Speaker 1>to say that nothing we're doing is illegal from any standpoint.

0:22:34.800 --> 0:22:40.400
<v Speaker 1>And also the case in Arizona kind of helped make

0:22:40.440 --> 0:22:46.680
<v Speaker 1>a distinguishing mixing distinctions between whether our activity is is

0:22:46.720 --> 0:22:50.359
<v Speaker 1>also frowned upon in public land, which it is not,

0:22:50.560 --> 0:22:53.159
<v Speaker 1>because it is constituting humanitarian aid in a place that

0:22:53.160 --> 0:22:55.400
<v Speaker 1>it is desperately needed. Right. And I think if folks

0:22:55.440 --> 0:22:57.840
<v Speaker 1>go out to like I mean most people aren't going

0:22:57.840 --> 0:22:59.399
<v Speaker 1>out to like Value of the Moon or what have you,

0:22:59.440 --> 0:23:01.320
<v Speaker 1>but like, if you want to look for abandoned stuff,

0:23:01.320 --> 0:23:04.480
<v Speaker 1>that it's not hard to find, and it's not you

0:23:04.520 --> 0:23:09.240
<v Speaker 1>guys doing that like shooting barrels or whatever that like

0:23:10.119 --> 0:23:22.720
<v Speaker 1>some almost shooting the barrel last time I was let's

0:23:22.720 --> 0:23:25.080
<v Speaker 1>talk about how quickly those supplies are consumed, because I

0:23:25.080 --> 0:23:28.760
<v Speaker 1>think again that will be like news to some people, right,

0:23:28.920 --> 0:23:32.000
<v Speaker 1>like you guys are out there every week and like

0:23:32.119 --> 0:23:35.360
<v Speaker 1>how much stuff are dropping and how quick news it go. Yeah,

0:23:35.400 --> 0:23:38.439
<v Speaker 1>to tell you the truth, we're still we're still finding

0:23:38.480 --> 0:23:41.960
<v Speaker 1>out ourselves because every time we think we know the answer,

0:23:42.359 --> 0:23:46.399
<v Speaker 1>we're surprised by how fast it's being consumed. The bottom

0:23:46.440 --> 0:23:49.880
<v Speaker 1>line is it's being consumed as fast as we can

0:23:50.040 --> 0:23:54.080
<v Speaker 1>leave this supply. So Emma and I and many other

0:23:54.760 --> 0:24:00.159
<v Speaker 1>of the members of our organization, Borderland's Relief Collective, we

0:24:00.200 --> 0:24:04.000
<v Speaker 1>also are active in border kindness and in the past

0:24:04.040 --> 0:24:08.159
<v Speaker 1>with Border Angels, and so we're used to a certain

0:24:08.240 --> 0:24:12.000
<v Speaker 1>rhythm of doing a water drop, circling back usually a

0:24:12.080 --> 0:24:15.639
<v Speaker 1>month later, and we're happy if maybe half of the

0:24:15.720 --> 0:24:19.959
<v Speaker 1>supplies have been consumed, that's a good day. When we

0:24:20.040 --> 0:24:24.480
<v Speaker 1>started doing water drops in this mountainous region, first of all,

0:24:24.520 --> 0:24:28.040
<v Speaker 1>we were just blown away by the evidence of heavy

0:24:29.200 --> 0:24:32.520
<v Speaker 1>foot travel. I mean, these are even though you'll never

0:24:32.560 --> 0:24:36.600
<v Speaker 1>find a hiker, a recreational hiker on these trails, they

0:24:36.680 --> 0:24:41.560
<v Speaker 1>look like like established trails. They're worn in trails, and

0:24:41.680 --> 0:24:44.320
<v Speaker 1>when we started doing these water drops, there's there's just

0:24:44.359 --> 0:24:52.919
<v Speaker 1>a river of discarded water bottles, clothing, food wrappers, and

0:24:53.000 --> 0:24:57.040
<v Speaker 1>just things that we have never seen before, that amount

0:24:57.240 --> 0:25:02.160
<v Speaker 1>of human activity, literally on the top of a mountain

0:25:02.400 --> 0:25:05.360
<v Speaker 1>where you never would think why would someone cross over

0:25:05.400 --> 0:25:07.920
<v Speaker 1>a top of a mountain to get from point eight

0:25:08.040 --> 0:25:10.920
<v Speaker 1>to point B. So, like I said, we're still learning

0:25:11.119 --> 0:25:15.879
<v Speaker 1>what the proper interval is. Some of these locations that

0:25:15.920 --> 0:25:20.119
<v Speaker 1>we drop, we come back a week later and they're

0:25:20.119 --> 0:25:25.399
<v Speaker 1>pretty much one hundred percent consumed. So yeah, we really

0:25:25.800 --> 0:25:28.760
<v Speaker 1>it's become apparent. We've been having a lot of discussions

0:25:28.800 --> 0:25:33.119
<v Speaker 1>that we're very eager in trying to expand our number

0:25:33.200 --> 0:25:37.440
<v Speaker 1>of volunteers because the more we do this in this

0:25:37.560 --> 0:25:43.960
<v Speaker 1>mountainous region, the more we learn how pressing the need is.

0:25:44.600 --> 0:25:49.720
<v Speaker 1>So we're having a hard time just supplying essentially one

0:25:50.119 --> 0:25:53.040
<v Speaker 1>path that goes up and over the mountain, and we

0:25:53.160 --> 0:25:56.959
<v Speaker 1>know that this is just one of many paths that

0:25:57.000 --> 0:26:00.680
<v Speaker 1>are used by people in this region. And so really

0:26:02.040 --> 0:26:06.320
<v Speaker 1>we're finding one hundred percent consumption every week or two

0:26:06.640 --> 0:26:11.040
<v Speaker 1>at most of our drop spots. Yeah, so if people

0:26:11.080 --> 0:26:12.720
<v Speaker 1>did want to, we could just get that in here

0:26:12.720 --> 0:26:14.240
<v Speaker 1>now if people did want to help you and they're

0:26:14.240 --> 0:26:16.840
<v Speaker 1>in the region, it would they be able to deserve

0:26:16.880 --> 0:26:20.919
<v Speaker 1>where they could reach out? Yeah? Sure, we just like

0:26:20.960 --> 0:26:23.920
<v Speaker 1>I said, we just came up with our name after

0:26:24.440 --> 0:26:29.320
<v Speaker 1>a fun communal decision making process, and we just a

0:26:29.359 --> 0:26:32.959
<v Speaker 1>couple of days ago did our first post on social media.

0:26:33.359 --> 0:26:38.440
<v Speaker 1>So if anybody's on Instagram, just search for Borderland's Relief

0:26:38.520 --> 0:26:42.880
<v Speaker 1>Collective and click on you know, the email and send

0:26:42.960 --> 0:26:46.680
<v Speaker 1>us a DM. Get in touch if you're anywhere near

0:26:47.040 --> 0:26:50.840
<v Speaker 1>the San Diego we'd love to talk to you and

0:26:51.119 --> 0:26:55.120
<v Speaker 1>definitely would like to expand the number of volunteers. So

0:26:55.760 --> 0:26:57.520
<v Speaker 1>you spoke a little bit about like we spoke about

0:26:57.560 --> 0:27:01.280
<v Speaker 1>this Arizona case right where people got rated. I know

0:27:01.359 --> 0:27:05.040
<v Speaker 1>you guys have also had some less than stellar interactions

0:27:05.119 --> 0:27:10.960
<v Speaker 1>with CBP Border Patrol specifically, and as I get really

0:27:11.000 --> 0:27:13.280
<v Speaker 1>mad if I call it customs, the Border patrols customer

0:27:13.320 --> 0:27:19.040
<v Speaker 1>Border Protection. So you guys had a thing, was it

0:27:19.119 --> 0:27:21.639
<v Speaker 1>last month now in March? And do you want to

0:27:21.640 --> 0:27:23.919
<v Speaker 1>explain a little bit about what what happened in the instant?

0:27:23.960 --> 0:27:28.120
<v Speaker 1>First of all, Yeah, So as part of our so

0:27:28.359 --> 0:27:30.400
<v Speaker 1>I think, as we already talked about, we go out

0:27:30.440 --> 0:27:35.240
<v Speaker 1>every weekend. And that's again we're all busy lives. David

0:27:35.320 --> 0:27:39.560
<v Speaker 1>is literally a surgeon, and um, we're basically trying to

0:27:39.560 --> 0:27:41.919
<v Speaker 1>find a time that we can get people together to

0:27:41.960 --> 0:27:44.320
<v Speaker 1>go out there. So we picked the weekends, and we

0:27:44.400 --> 0:27:47.159
<v Speaker 1>have a changing number of people who are able to

0:27:47.160 --> 0:27:49.680
<v Speaker 1>be out there with us. So as one of our

0:27:50.480 --> 0:27:56.480
<v Speaker 1>normal water drop weekends, a route that starts basically at

0:27:56.480 --> 0:28:01.399
<v Speaker 1>a road that has been along the ridge of Thaie Mountain.

0:28:01.880 --> 0:28:04.560
<v Speaker 1>We start hiking down on the south side towards towards

0:28:04.640 --> 0:28:10.320
<v Speaker 1>the towards the border. Um and I've established multiple routes

0:28:10.480 --> 0:28:15.720
<v Speaker 1>along that path, and this one particularly is so slow going.

0:28:15.920 --> 0:28:18.359
<v Speaker 1>Um you only go a couple of miles and it

0:28:18.400 --> 0:28:22.920
<v Speaker 1>takes you most of your Saturday because of how steep

0:28:22.960 --> 0:28:26.639
<v Speaker 1>it is, the how thick though the brush is, UM

0:28:26.720 --> 0:28:30.200
<v Speaker 1>and also kind of as they was saying earlier, even

0:28:30.240 --> 0:28:33.719
<v Speaker 1>in the middle of day day daytime, with hiking boots,

0:28:34.160 --> 0:28:37.600
<v Speaker 1>it's really treacherous. And we've we've spent a lot of

0:28:37.600 --> 0:28:40.120
<v Speaker 1>time making sure that we're safe in the process of

0:28:40.120 --> 0:28:44.640
<v Speaker 1>of going there ourselves. So as we we left our

0:28:44.680 --> 0:28:47.080
<v Speaker 1>first drop and then a second and went down to

0:28:47.160 --> 0:28:49.800
<v Speaker 1>our final drop and turned back and started going back

0:28:49.880 --> 0:28:54.240
<v Speaker 1>up the mountain and we came to our second drop site,

0:28:54.320 --> 0:28:59.680
<v Speaker 1>and as we arrived, we found um something that was

0:29:00.360 --> 0:29:03.760
<v Speaker 1>kind of really hard to process at first for us,

0:29:03.840 --> 0:29:09.640
<v Speaker 1>which was that every single item that we had purposefully

0:29:09.640 --> 0:29:13.920
<v Speaker 1>put inside of a crate and we had counted and

0:29:14.000 --> 0:29:18.239
<v Speaker 1>we had a left as we do, was scattered and

0:29:18.360 --> 0:29:24.720
<v Speaker 1>littered across the ground. We had left more than twenty

0:29:24.800 --> 0:29:28.920
<v Speaker 1>liters of water, and every single bottle of water was

0:29:29.120 --> 0:29:35.480
<v Speaker 1>opened and dumped out and thrown indiscriminately around the site.

0:29:36.240 --> 0:29:43.800
<v Speaker 1>We had left again something like twenty hands of food beans, tuna,

0:29:44.280 --> 0:29:49.440
<v Speaker 1>condensed milk, fruit, and every single can had been opened

0:29:49.880 --> 0:29:55.080
<v Speaker 1>and had been its content thrown around the area. We

0:29:55.120 --> 0:29:58.600
<v Speaker 1>had left bags of socks and hats, and those were

0:29:58.640 --> 0:30:03.160
<v Speaker 1>covered in beans and fruit and again thrown into bushes

0:30:03.560 --> 0:30:08.520
<v Speaker 1>like not be used. We had handwarmers because it's very

0:30:08.520 --> 0:30:13.720
<v Speaker 1>cold and handwarmers are essential to kind of keep mobility,

0:30:14.680 --> 0:30:17.840
<v Speaker 1>and every single one was diligently opened, as if someone

0:30:17.880 --> 0:30:22.840
<v Speaker 1>had really enjoyed taking time opening it and thrusting into

0:30:22.880 --> 0:30:26.560
<v Speaker 1>the dirt. And that was something that was like so

0:30:26.600 --> 0:30:31.440
<v Speaker 1>painful and just confusing, very demoralizing, as you can imagine

0:30:31.800 --> 0:30:35.080
<v Speaker 1>after just hiking that far, but more so it's felt

0:30:35.120 --> 0:30:40.000
<v Speaker 1>so deliberate and hurtful, and initially we're, of course wondering

0:30:40.000 --> 0:30:43.800
<v Speaker 1>what had happened. We've done this for several years, many years,

0:30:43.840 --> 0:30:47.480
<v Speaker 1>and never had we seen something like this before. And

0:30:47.520 --> 0:30:53.040
<v Speaker 1>it became very apparent that someone had deliberately destroyed our

0:30:53.280 --> 0:30:56.680
<v Speaker 1>our crate, even the create itself. This milk carton was

0:30:57.120 --> 0:31:00.720
<v Speaker 1>smashed in half. The bottom of it was torn out,

0:31:01.080 --> 0:31:03.880
<v Speaker 1>and that is something that's very hard to achieve. Milk

0:31:03.880 --> 0:31:08.080
<v Speaker 1>cartons are not very light, thin plastic. This was someone

0:31:08.200 --> 0:31:12.120
<v Speaker 1>had had actively put a lot of force into smashing

0:31:12.120 --> 0:31:16.840
<v Speaker 1>a milk cart so that nothing was left behind we

0:31:17.080 --> 0:31:19.960
<v Speaker 1>on the way down. One thing that I didn't say

0:31:19.960 --> 0:31:22.160
<v Speaker 1>a second ago was that we had seen an agent

0:31:22.560 --> 0:31:24.600
<v Speaker 1>on the trail, which was unique for us because normally

0:31:24.640 --> 0:31:28.280
<v Speaker 1>they're just in their cars with binoculars looking from the road.

0:31:29.080 --> 0:31:32.160
<v Speaker 1>So we had seen someone near the trail but lost

0:31:32.160 --> 0:31:34.560
<v Speaker 1>track of them earlier, and we had kind of put

0:31:34.600 --> 0:31:37.680
<v Speaker 1>it out of our minds. So after this happened, we

0:31:38.080 --> 0:31:41.240
<v Speaker 1>had kind of put two and two together and were

0:31:41.840 --> 0:31:44.880
<v Speaker 1>wondering if this agent had followed us down the trail

0:31:44.960 --> 0:31:48.040
<v Speaker 1>to this site. And then while we had left stayed

0:31:48.040 --> 0:31:51.600
<v Speaker 1>behind and destroyed the goods. It seemed like the beans

0:31:51.840 --> 0:31:54.360
<v Speaker 1>were still drying and the fruit was still drying in

0:31:54.400 --> 0:31:57.480
<v Speaker 1>the sunlight, so it hadn't have been too too far

0:31:57.600 --> 0:32:01.040
<v Speaker 1>from the time that we had dropped initially. UM. And

0:32:01.200 --> 0:32:03.400
<v Speaker 1>this is at a moment that there was five of

0:32:03.480 --> 0:32:05.720
<v Speaker 1>us and trying to figure out what it meant for

0:32:05.800 --> 0:32:09.200
<v Speaker 1>us to deal with this. Several two of us, including

0:32:09.240 --> 0:32:13.720
<v Speaker 1>myself UM, raced ahead to try to interact with whoever

0:32:13.800 --> 0:32:15.719
<v Speaker 1>has up the trail, knowing that they couldn't have been

0:32:15.760 --> 0:32:19.760
<v Speaker 1>too far away, not with any specific plan other than

0:32:19.840 --> 0:32:23.760
<v Speaker 1>just ask them what what did they do and why

0:32:23.760 --> 0:32:26.280
<v Speaker 1>did they do that? Just in the sense of outrage

0:32:26.640 --> 0:32:31.520
<v Speaker 1>that this sense of just like moral corruption that someone

0:32:31.520 --> 0:32:36.720
<v Speaker 1>would destroy this in a time that the CBP as

0:32:36.720 --> 0:32:39.280
<v Speaker 1>well as we know that people are losing our lives

0:32:39.760 --> 0:32:41.960
<v Speaker 1>because of lack of access to these very goods that

0:32:42.000 --> 0:32:45.600
<v Speaker 1>were destroyed. Yeah, so we raced race back as fast

0:32:45.640 --> 0:32:47.360
<v Speaker 1>as we could. It was about a forty five minute

0:32:47.400 --> 0:32:50.360
<v Speaker 1>hike back up, and we were really breathless and almost

0:32:50.360 --> 0:32:51.920
<v Speaker 1>at the kind of point of feeling sick to our

0:32:51.920 --> 0:32:55.120
<v Speaker 1>stomach because we were both outraged and also hikes faster

0:32:55.240 --> 0:32:57.240
<v Speaker 1>than we should have. Um, And just as we've gotten

0:32:57.280 --> 0:32:59.080
<v Speaker 1>back to our car, is kind of giving up hope

0:32:59.080 --> 0:33:02.000
<v Speaker 1>that we'd interact with them. We saw two agents in

0:33:02.040 --> 0:33:06.240
<v Speaker 1>their cars kind of pull away, and we flagged them

0:33:06.280 --> 0:33:08.640
<v Speaker 1>down and got in front of them and kind of

0:33:08.920 --> 0:33:10.520
<v Speaker 1>motion for them to come back so we could speak

0:33:10.520 --> 0:33:15.200
<v Speaker 1>to them. And I'm not saying we're the most savvy people,

0:33:15.240 --> 0:33:18.680
<v Speaker 1>but we basically ramped them and said, did you destroy

0:33:18.840 --> 0:33:22.400
<v Speaker 1>these are our supplies, to which they acknowledged that they did.

0:33:23.280 --> 0:33:26.320
<v Speaker 1>And only afterwards were we able to get our wits

0:33:26.320 --> 0:33:28.960
<v Speaker 1>together to start recording them. And as both here in

0:33:28.960 --> 0:33:32.000
<v Speaker 1>the audio, they acknowledged the fact that they knew where

0:33:32.000 --> 0:33:34.240
<v Speaker 1>our site was, and they acknowledge the fact that they

0:33:34.640 --> 0:33:40.240
<v Speaker 1>regularly destroy goods. And for us, the entire interaction was

0:33:40.240 --> 0:33:43.200
<v Speaker 1>just so sickening, um first of it. After a while

0:33:43.240 --> 0:33:46.280
<v Speaker 1>there was five of them with their guns and there

0:33:46.360 --> 0:33:52.720
<v Speaker 1>they're large guns out. As well as their basic intention

0:33:52.760 --> 0:33:56.120
<v Speaker 1>to use intimidation, their sheer numbers, as well as this

0:33:56.240 --> 0:34:00.840
<v Speaker 1>kind of reverse authority they have as the sole kind

0:34:00.880 --> 0:34:04.040
<v Speaker 1>of agents in charge of this public land, this is

0:34:04.400 --> 0:34:07.800
<v Speaker 1>wilderness and BLM land, which they have no authority over us,

0:34:08.040 --> 0:34:12.840
<v Speaker 1>yet use this this sense of just power and ability

0:34:12.880 --> 0:34:16.200
<v Speaker 1>to cause harm, to minimize anybody else being able to

0:34:16.520 --> 0:34:19.600
<v Speaker 1>advocate for themselves. So we tried to stop them from

0:34:19.640 --> 0:34:22.480
<v Speaker 1>from doing that, and it kept asking them did you

0:34:22.520 --> 0:34:24.080
<v Speaker 1>destroy our water? And why did you do that? And

0:34:24.239 --> 0:34:27.200
<v Speaker 1>is that within your job description? Because there was something

0:34:27.360 --> 0:34:29.759
<v Speaker 1>very clear to them to us that they didn't even

0:34:29.840 --> 0:34:32.640
<v Speaker 1>know what their legality was. They kept trying to deflect

0:34:32.680 --> 0:34:36.120
<v Speaker 1>it the conversations saying, oh, migrants are leaving trash all

0:34:36.120 --> 0:34:39.399
<v Speaker 1>the time, and referring to people as illegal aliens with

0:34:39.480 --> 0:34:43.759
<v Speaker 1>this kind of larger rhetoric, as saying that like they're

0:34:43.800 --> 0:34:46.400
<v Speaker 1>they're trashing the mountain side, like it's it's their fault.

0:34:46.960 --> 0:34:49.960
<v Speaker 1>And as we repeatedly asked them, did you destroy our water,

0:34:50.480 --> 0:34:53.520
<v Speaker 1>and they repeatedly said, well have you seen have you

0:34:53.560 --> 0:34:58.320
<v Speaker 1>seen what they do and then kind of also saying well, yeah,

0:34:58.360 --> 0:35:00.200
<v Speaker 1>we try to clean things up, we try to pick

0:35:00.239 --> 0:35:02.600
<v Speaker 1>them up, but but but that specific site was too far,

0:35:02.800 --> 0:35:04.640
<v Speaker 1>so we just left it. We just destroyed it and

0:35:04.680 --> 0:35:08.360
<v Speaker 1>left it. Which as on the on the piggybacking on

0:35:08.360 --> 0:35:12.399
<v Speaker 1>their conversation about this trash and that we're littering, and

0:35:12.440 --> 0:35:16.440
<v Speaker 1>they're accusing us of aiding and abetting illegal immigration. They

0:35:16.440 --> 0:35:19.800
<v Speaker 1>basically have nothing left to say about what their actions

0:35:19.880 --> 0:35:23.320
<v Speaker 1>meant and without within their purview their mandate of their jobs.

0:35:24.600 --> 0:35:27.359
<v Speaker 1>And it was an act you could tell they were

0:35:27.400 --> 0:35:30.360
<v Speaker 1>uncomfortable with because they were not within their job description.

0:35:30.520 --> 0:35:33.080
<v Speaker 1>And we asked for their supervisor. They said they're going

0:35:33.120 --> 0:35:36.759
<v Speaker 1>on the phone supervisor. Upriser never materialized, and we can

0:35:36.840 --> 0:35:39.920
<v Speaker 1>only assume that they had a conversation with somebody in

0:35:39.960 --> 0:35:43.680
<v Speaker 1>a superior saying back down, what you're doing is is

0:35:45.160 --> 0:35:49.120
<v Speaker 1>not correct and don't engage further. And since then we've

0:35:49.120 --> 0:35:53.800
<v Speaker 1>had a conversation with their superiors and with with CVP

0:35:54.040 --> 0:35:57.319
<v Speaker 1>offices to the effect of saying that this was not

0:35:57.360 --> 0:35:59.600
<v Speaker 1>within their job description and this they did not condone

0:35:59.640 --> 0:36:02.799
<v Speaker 1>this act of it, so um kind of looking into

0:36:02.840 --> 0:36:06.960
<v Speaker 1>that further. They were very much acting as individuals, but

0:36:07.239 --> 0:36:11.040
<v Speaker 1>individuals within a culture of abuse and within a culture

0:36:11.280 --> 0:36:16.600
<v Speaker 1>of of sabotaging humans access to life saving supplies. And

0:36:16.640 --> 0:36:18.919
<v Speaker 1>that was nothing new to them, that they did nothing.

0:36:18.960 --> 0:36:21.920
<v Speaker 1>They had never encountered somebody trying to oppose them for

0:36:21.960 --> 0:36:42.279
<v Speaker 1>doing that. It is back to let me ask you,

0:36:42.480 --> 0:36:47.520
<v Speaker 1>let me ask you, SPO that was that yours? Was

0:36:48.200 --> 0:36:53.000
<v Speaker 1>that yours? Too, is your property exactly and you and

0:36:53.160 --> 0:36:56.520
<v Speaker 1>you slash I'm wondering why you did that property? You

0:36:56.600 --> 0:37:05.160
<v Speaker 1>did not we were going on a fight in your

0:37:05.200 --> 0:37:07.839
<v Speaker 1>duck description to slash water and open cans and damn

0:37:10.600 --> 0:37:16.719
<v Speaker 1>this area, tobend the property and it's a long hig

0:37:17.000 --> 0:37:19.480
<v Speaker 1>Would I do that get you? Oh? I'm like curious.

0:37:19.560 --> 0:37:22.520
<v Speaker 1>I'm just so paid for you to do. You have

0:37:23.239 --> 0:37:30.080
<v Speaker 1>and patrols in twenty five and look for property property

0:37:33.040 --> 0:37:36.560
<v Speaker 1>illegal and what do you do with it? What you

0:37:36.600 --> 0:37:38.759
<v Speaker 1>do with it? We destroy, We try to clean it up.

0:37:40.120 --> 0:37:43.279
<v Speaker 1>That's cleaning it up. That's one of the things that

0:37:43.440 --> 0:37:47.080
<v Speaker 1>was not cleaning it up or try to clean it up.

0:37:47.160 --> 0:37:49.640
<v Speaker 1>That was too far for us. So we decided to

0:37:49.680 --> 0:37:54.080
<v Speaker 1>just trash the whole area. Like when when they funded

0:37:54.120 --> 0:37:57.600
<v Speaker 1>and equipped and transported and armed by the state, and

0:37:57.719 --> 0:38:00.799
<v Speaker 1>like's that's not the same as in individuals, just because

0:38:00.800 --> 0:38:02.799
<v Speaker 1>we've seen that in Arizona, right, like people who are

0:38:03.080 --> 0:38:05.759
<v Speaker 1>militias or what have you going out and sabotaging life

0:38:05.760 --> 0:38:08.840
<v Speaker 1>saving supplies as well. But it's still a little different

0:38:08.840 --> 0:38:11.000
<v Speaker 1>when you know, we have to pay taxes for them

0:38:11.040 --> 0:38:15.080
<v Speaker 1>to go destroy water cashes. And these are people who

0:38:15.160 --> 0:38:19.279
<v Speaker 1>regularly as we've seen on multiple occasions use helicopters to

0:38:20.400 --> 0:38:25.520
<v Speaker 1>try to blush people out of under a tree that

0:38:25.640 --> 0:38:28.600
<v Speaker 1>they fly within thirty feet of the ground and use

0:38:28.719 --> 0:38:31.640
<v Speaker 1>the force of the rotors to force people out and

0:38:31.840 --> 0:38:35.320
<v Speaker 1>upper hillside to waiting cars. So their use of money

0:38:35.360 --> 0:38:39.839
<v Speaker 1>and their use of force is definitely central to the tactics. Yeah, yeah,

0:38:40.000 --> 0:38:44.120
<v Speaker 1>or he's helicopters to fied two guests into Mexico and

0:38:44.160 --> 0:38:46.360
<v Speaker 1>it did a few years ago. But yeah, it's certainly,

0:38:46.880 --> 0:38:49.600
<v Speaker 1>and that intimidation is like if I think people again

0:38:49.640 --> 0:38:51.480
<v Speaker 1>who don't live here might not be familiar with it.

0:38:51.560 --> 0:38:55.120
<v Speaker 1>Like I've been out in down by the border with

0:38:55.160 --> 0:38:58.440
<v Speaker 1>KUMIAI people doing religious ceremony and had bought at guys

0:38:58.520 --> 0:39:02.239
<v Speaker 1>dressed like you know, like navy seals hanging out with

0:39:02.320 --> 0:39:05.760
<v Speaker 1>are fifteens and plate carriers. Well, people like burn stage

0:39:05.800 --> 0:39:09.799
<v Speaker 1>and pray. It's yeah, I mean the militarization. If you

0:39:10.080 --> 0:39:13.240
<v Speaker 1>somehow can't conceive the care of people dying in the desert,

0:39:13.400 --> 0:39:16.840
<v Speaker 1>the militarization of the border still affects everyone here and

0:39:17.480 --> 0:39:21.920
<v Speaker 1>it makes our lives left safe. There's a crime crime

0:39:21.960 --> 0:39:24.080
<v Speaker 1>thinks logan that I always like to like use in

0:39:24.120 --> 0:39:26.680
<v Speaker 1>these things, which is the border doesn't protect you, it

0:39:26.719 --> 0:39:30.080
<v Speaker 1>controls you, which I think it's kind of apt for this.

0:39:30.440 --> 0:39:33.840
<v Speaker 1>So now that they've trashed your supplies, right and you

0:39:33.840 --> 0:39:37.520
<v Speaker 1>found out they weren't supposed to, I'm interested like, how

0:39:38.520 --> 0:39:41.000
<v Speaker 1>going forward, does that mean that you can't use that

0:39:41.320 --> 0:39:43.439
<v Speaker 1>you can't terrupt stuff there anymore because you're worried about

0:39:43.440 --> 0:39:45.560
<v Speaker 1>it happening again, or because you're worried about them hanging

0:39:45.600 --> 0:39:48.880
<v Speaker 1>out there to intersect people who are using your like

0:39:49.040 --> 0:39:56.440
<v Speaker 1>supply cash. On the contrary, we've learned from the examples

0:39:56.760 --> 0:40:00.919
<v Speaker 1>of other people who have been doing this work. Emma

0:40:00.920 --> 0:40:05.759
<v Speaker 1>had already mentioned no mas mertes, no more debts in Arizona,

0:40:06.040 --> 0:40:09.799
<v Speaker 1>Doctor Scott Warren. We've learned so much from their example

0:40:10.640 --> 0:40:14.000
<v Speaker 1>where you know, they were hauled into federal court and

0:40:15.000 --> 0:40:20.200
<v Speaker 1>one and so we've learned from from their examples of

0:40:20.280 --> 0:40:23.239
<v Speaker 1>how to how to do this as well as within

0:40:23.680 --> 0:40:28.839
<v Speaker 1>here in California. The history of Border Angels so back

0:40:28.920 --> 0:40:33.400
<v Speaker 1>a few years ago, Border Patrol was slashing gallons of

0:40:33.520 --> 0:40:38.680
<v Speaker 1>water in the deserts of eastern San Diego County as

0:40:38.760 --> 0:40:43.120
<v Speaker 1>well as Imperial County. On one particular day, the Border

0:40:43.160 --> 0:40:48.440
<v Speaker 1>Angels volunteers found about fifty gallons of water slashed and

0:40:48.560 --> 0:40:51.320
<v Speaker 1>the most violent way, and they knew it was Border Patrol.

0:40:51.840 --> 0:40:58.080
<v Speaker 1>And so the way Border Angels responded was number One,

0:40:58.719 --> 0:41:04.680
<v Speaker 1>to change their actics to start dropping supplies deeper in

0:41:04.800 --> 0:41:10.120
<v Speaker 1>the backcountry where the Border Patrol agents. Uh you know,

0:41:10.440 --> 0:41:14.359
<v Speaker 1>it's rare to find a BP agent that's motivated enough

0:41:14.400 --> 0:41:17.040
<v Speaker 1>to really hike hike for too far away from their

0:41:17.080 --> 0:41:21.239
<v Speaker 1>air conditioned vehicles in the summertime. So number one, they

0:41:21.320 --> 0:41:26.600
<v Speaker 1>were going farther away from the roads and highways to

0:41:26.800 --> 0:41:31.600
<v Speaker 1>the actual routes that people are walking. Number Two, they

0:41:31.920 --> 0:41:37.680
<v Speaker 1>punched back hard, h in in public using social media

0:41:38.160 --> 0:41:41.080
<v Speaker 1>back then it was Facebook. You know this is going

0:41:41.120 --> 0:41:43.600
<v Speaker 1>to be you know, right when Instagram was getting popular,

0:41:43.840 --> 0:41:46.320
<v Speaker 1>but just you know, getting the word out. And Border

0:41:46.360 --> 0:41:49.799
<v Speaker 1>Angels is an organization that's been around for decades. They

0:41:49.840 --> 0:41:54.600
<v Speaker 1>have a big following. The words spread and just like

0:41:55.040 --> 0:41:57.560
<v Speaker 1>many bullies, um, you know, they kind of back down

0:41:57.640 --> 0:42:02.040
<v Speaker 1>if you get in their face, uh sometimes so, so

0:42:02.239 --> 0:42:05.880
<v Speaker 1>that was our experience with this practice of Border Patrol

0:42:05.960 --> 0:42:10.080
<v Speaker 1>slashing gallons in the desert with Border Angels. So when

0:42:10.200 --> 0:42:16.360
<v Speaker 1>this um this crime occurred on March eighteenth in the mountains.

0:42:16.480 --> 0:42:19.200
<v Speaker 1>We knew we could not back down, so we went

0:42:19.280 --> 0:42:22.960
<v Speaker 1>back a few days later. That's when, as Emmett mentioned,

0:42:23.080 --> 0:42:29.480
<v Speaker 1>we witnessed Border patrol helicopter for about an hour flying about.

0:42:29.800 --> 0:42:32.399
<v Speaker 1>You know, it seemed like, you know, ten fifteen feet

0:42:32.440 --> 0:42:36.080
<v Speaker 1>off the ground, uh, really really low, using the the

0:42:36.280 --> 0:42:39.440
<v Speaker 1>rotor wash to flush a flush human beings out of

0:42:39.440 --> 0:42:42.560
<v Speaker 1>the brush as if they were hunting animals. Um. And

0:42:42.719 --> 0:42:45.719
<v Speaker 1>then we were back, you know, the next seven days later,

0:42:46.239 --> 0:42:48.640
<v Speaker 1>after they destroyed the supplies, we went back with a

0:42:48.719 --> 0:42:52.520
<v Speaker 1>good group number one to clean up this, uh, this

0:42:52.680 --> 0:42:57.360
<v Speaker 1>shameful mess these these two Border patrol goons left. We

0:42:57.520 --> 0:42:59.640
<v Speaker 1>cleaned up all of all of that stuff, and we

0:43:00.320 --> 0:43:04.360
<v Speaker 1>probably what three times the amount of original supplies and

0:43:04.760 --> 0:43:10.239
<v Speaker 1>on our milk rates. We actually left laminated signs that

0:43:10.560 --> 0:43:15.200
<v Speaker 1>addressed one by one all of the accusations that these

0:43:16.080 --> 0:43:22.440
<v Speaker 1>Border Patrol agents tried to make against us. So the

0:43:22.640 --> 0:43:27.840
<v Speaker 1>signs say, do not destroy, do not remove. This is

0:43:28.080 --> 0:43:31.560
<v Speaker 1>not garbage, We are not littering, and this is not

0:43:31.760 --> 0:43:38.520
<v Speaker 1>abandoned property. This is these are humanitarian aid supplies protected

0:43:38.800 --> 0:43:43.440
<v Speaker 1>by federal case law, the nineteen ninety four Protection of

0:43:43.560 --> 0:43:48.920
<v Speaker 1>Religious Freedom Act, and so on and so forth, So

0:43:50.239 --> 0:43:53.280
<v Speaker 1>we put those signs just prominently on the milk rates,

0:43:54.520 --> 0:43:56.600
<v Speaker 1>you know, just to send a message that no, we're

0:43:56.680 --> 0:44:00.560
<v Speaker 1>not going to back down. We are going to leave supplies. Uh.

0:44:01.080 --> 0:44:04.320
<v Speaker 1>It is within our rights and it is in support

0:44:04.360 --> 0:44:06.719
<v Speaker 1>of human rights to do this. So of course we

0:44:06.800 --> 0:44:09.200
<v Speaker 1>have to be strategic about this. I mean there is

0:44:09.320 --> 0:44:12.000
<v Speaker 1>the danger, you know, if we're always going back to

0:44:12.080 --> 0:44:14.560
<v Speaker 1>the same place. You know, we're kind of you know,

0:44:14.680 --> 0:44:16.600
<v Speaker 1>blowing up the spot as it were. You know, we're

0:44:16.680 --> 0:44:21.040
<v Speaker 1>bringing heat to a route that's that's needed by people

0:44:21.280 --> 0:44:24.520
<v Speaker 1>making a crossing, and so we are we are mindful

0:44:24.600 --> 0:44:27.000
<v Speaker 1>of that, you know, we don't we try to go

0:44:27.160 --> 0:44:31.520
<v Speaker 1>to different places on different weekends and not trying to

0:44:31.640 --> 0:44:37.239
<v Speaker 1>bring too much attention to these paths. Yeah, yeah, that

0:44:37.320 --> 0:44:39.080
<v Speaker 1>makes a lot of sense. And I wonder that like

0:44:39.160 --> 0:44:41.920
<v Speaker 1>if people are I was just thinking for people to

0:44:42.080 --> 0:44:43.680
<v Speaker 1>visualize the area, if there are a place I could

0:44:43.680 --> 0:44:45.560
<v Speaker 1>look up on like Google ass, so they could see

0:44:45.760 --> 0:44:49.720
<v Speaker 1>like where this kind of stuff is happening. If you comfortable,

0:44:49.840 --> 0:44:52.880
<v Speaker 1>you don't have to give like a exact location obviously.

0:44:53.040 --> 0:44:57.719
<v Speaker 1>But yeah, actually, I mean, speaking of Google Earth, you

0:44:58.040 --> 0:45:01.040
<v Speaker 1>mentioned a valley of the moon. I mean Google Earth

0:45:01.160 --> 0:45:04.800
<v Speaker 1>is impressive enough. Anybody can just use Google Earth and

0:45:05.040 --> 0:45:07.560
<v Speaker 1>zoom in all the way and just follow along the

0:45:07.680 --> 0:45:12.440
<v Speaker 1>border and you'll find thousands of footpaths. So yeah, it

0:45:12.600 --> 0:45:17.960
<v Speaker 1>doesn't take yeah, like a much detective work to actually

0:45:18.280 --> 0:45:23.200
<v Speaker 1>visually see these footpaths. But yeah, it's real steep terrain.

0:45:23.520 --> 0:45:27.279
<v Speaker 1>As Emmett mentioned, the last couple times we've gone back

0:45:27.360 --> 0:45:31.840
<v Speaker 1>to this spot where the two agents destroyed the supplies,

0:45:32.560 --> 0:45:35.360
<v Speaker 1>Emmett has actually brought a mountain climbing rope just to

0:45:35.520 --> 0:45:39.480
<v Speaker 1>make certain sections easier where we're kind of repelling down

0:45:39.600 --> 0:45:44.480
<v Speaker 1>this dry waterfalls. So really really steep, very loose trails,

0:45:46.120 --> 0:45:51.239
<v Speaker 1>very easy to break an ankle, and it just in

0:45:51.360 --> 0:45:55.239
<v Speaker 1>that context, it really it really hits you. We see

0:45:55.320 --> 0:46:00.560
<v Speaker 1>so many shoes and boots along the path and just

0:46:00.719 --> 0:46:04.000
<v Speaker 1>have to kind of just pause and think, well, this

0:46:04.440 --> 0:46:08.760
<v Speaker 1>person lost their shoe, if the if they're the soul

0:46:08.840 --> 0:46:14.560
<v Speaker 1>of their boot melted off, and they're hours away from

0:46:14.600 --> 0:46:17.520
<v Speaker 1>the nearest road, what does it mean? How did they

0:46:18.040 --> 0:46:23.200
<v Speaker 1>complete the journey? Did they complete their journey? Um, So yeah,

0:46:23.239 --> 0:46:25.319
<v Speaker 1>a little bit hard to describe, but I guess any yeah,

0:46:25.360 --> 0:46:28.759
<v Speaker 1>anybody who's I guess kind of familiar with with the

0:46:28.840 --> 0:46:35.080
<v Speaker 1>southern California, steep, steep mountains, loose terrain, kind of get

0:46:35.160 --> 0:46:37.919
<v Speaker 1>the picture. Yeah, yeah, yeah, they kind of got value

0:46:37.960 --> 0:46:41.640
<v Speaker 1>the main it's plenty of pictures of the very intimidating

0:46:41.719 --> 0:46:45.440
<v Speaker 1>board offense that they have, like three foot and rusty.

0:46:56.080 --> 0:46:59.040
<v Speaker 1>Is there anything else that you guys wanted to address

0:46:59.120 --> 0:47:01.920
<v Speaker 1>that you feel like maybe people don't the people should

0:47:02.000 --> 0:47:03.879
<v Speaker 1>know about the board that they don't about the work

0:47:03.960 --> 0:47:10.160
<v Speaker 1>you do that maybe is misunderstood. Yeah, I guess I

0:47:10.280 --> 0:47:14.680
<v Speaker 1>want to maybe bring up some of what it I

0:47:14.760 --> 0:47:20.959
<v Speaker 1>think is hard to convey to people who aren't there

0:47:21.239 --> 0:47:28.040
<v Speaker 1>and I aren't m connected to a community who is

0:47:28.280 --> 0:47:33.440
<v Speaker 1>suffering because of this, or who aren't maybe thinking along

0:47:33.440 --> 0:47:37.040
<v Speaker 1>the lines of, um, what it means to be a

0:47:37.160 --> 0:47:39.799
<v Speaker 1>human in this space and actually be risking your life

0:47:41.400 --> 0:47:48.240
<v Speaker 1>and coming up against helicopters and a federally backed militia

0:47:48.640 --> 0:47:54.799
<v Speaker 1>who is actively seeking to harm you. None of us

0:47:54.880 --> 0:48:00.560
<v Speaker 1>in our group are claiming any anything more than just witnessing, um,

0:48:01.200 --> 0:48:04.560
<v Speaker 1>what it means to be out there. But I guess

0:48:04.640 --> 0:48:07.680
<v Speaker 1>what's been true for me and in kind of my

0:48:07.800 --> 0:48:11.040
<v Speaker 1>conversations with my community as over the last couple of years,

0:48:11.120 --> 0:48:15.719
<v Speaker 1>is trying to share this there is there is so

0:48:15.880 --> 0:48:21.239
<v Speaker 1>much pain that is being inflicted upon this landscape, and

0:48:21.400 --> 0:48:25.520
<v Speaker 1>there is so much harm that is actively supported by

0:48:25.719 --> 0:48:30.480
<v Speaker 1>our nation while people are in some of the most

0:48:30.560 --> 0:48:36.279
<v Speaker 1>intimate and painful moments of their lives. Leaving your home,

0:48:36.880 --> 0:48:41.160
<v Speaker 1>whether it be in another continent where you need to

0:48:41.239 --> 0:48:45.319
<v Speaker 1>take a flight over to make this crossing, or whether

0:48:45.400 --> 0:48:49.640
<v Speaker 1>it be piking through Central America starting in South America

0:48:49.760 --> 0:48:53.399
<v Speaker 1>for months before reaching this moment, or leaving your your

0:48:53.560 --> 0:48:56.360
<v Speaker 1>your family, in your in your community closer to the

0:48:56.560 --> 0:48:59.760
<v Speaker 1>to the to the border. These are moments that anyone

0:49:00.400 --> 0:49:06.080
<v Speaker 1>who is alive could feel the pain of and the

0:49:06.239 --> 0:49:10.440
<v Speaker 1>misery of having to abandon all that you know, UM

0:49:10.640 --> 0:49:14.840
<v Speaker 1>and put yourself at the mercy of the desert and

0:49:15.280 --> 0:49:21.759
<v Speaker 1>cbps overly aggressive and and and and harmful tactics. UM.

0:49:22.400 --> 0:49:25.160
<v Speaker 1>So beyond all of the cases and the politics, I

0:49:25.320 --> 0:49:29.560
<v Speaker 1>just I, oftentimes, as we're walking, just try to put

0:49:29.600 --> 0:49:33.040
<v Speaker 1>myself in the position of someone who is who is

0:49:33.360 --> 0:49:36.359
<v Speaker 1>making these decisions. And as Dave was saying, we're coming

0:49:36.400 --> 0:49:42.000
<v Speaker 1>across people's clothing, food, underwear, places they've slept, and the

0:49:42.280 --> 0:49:48.800
<v Speaker 1>amount of UM, the poignancy of human desire to be safe,

0:49:49.400 --> 0:49:51.719
<v Speaker 1>to to come to a place where they feel like

0:49:51.760 --> 0:49:57.919
<v Speaker 1>their lives can be um protected or that that choice

0:49:58.000 --> 0:50:01.440
<v Speaker 1>is worthwhile. Is something that so lost in the numbers,

0:50:01.560 --> 0:50:05.120
<v Speaker 1>in the amount of people who die or what happens

0:50:05.160 --> 0:50:08.920
<v Speaker 1>after it, And so for us, I think making it

0:50:09.040 --> 0:50:12.719
<v Speaker 1>not about your political beliefs or the asylum process, but

0:50:12.840 --> 0:50:17.920
<v Speaker 1>just the actual choices people are are having to make

0:50:18.560 --> 0:50:22.279
<v Speaker 1>very human decisions. That is something that is kind of

0:50:22.800 --> 0:50:27.440
<v Speaker 1>haunts us. And the feeling that all we can do

0:50:27.840 --> 0:50:30.319
<v Speaker 1>is leave water in a place that it might make

0:50:30.360 --> 0:50:34.560
<v Speaker 1>the difference between someone in that position surviving or not.

0:50:36.280 --> 0:50:40.000
<v Speaker 1>And furthermore, just living in a community where you know,

0:50:40.120 --> 0:50:42.240
<v Speaker 1>from the top of the mountain we can see downtown

0:50:42.320 --> 0:50:46.479
<v Speaker 1>San Diego and all of the luxury of this military town,

0:50:47.160 --> 0:50:49.440
<v Speaker 1>all of the universities, and all of this opportunity that

0:50:49.520 --> 0:50:54.759
<v Speaker 1>we enjoy, and just a couple of miles away, the

0:50:54.960 --> 0:50:59.360
<v Speaker 1>lack of access to just water, feeling how similar humans

0:50:59.400 --> 0:51:02.359
<v Speaker 1>are to each other in our basic needs and how

0:51:02.440 --> 0:51:07.120
<v Speaker 1>that's being taken from people is really is really harmful.

0:51:07.160 --> 0:51:09.879
<v Speaker 1>And particularly as you were saying, these are areas held

0:51:09.920 --> 0:51:13.680
<v Speaker 1>sacred by the Kumiai people and have been have been

0:51:14.160 --> 0:51:17.200
<v Speaker 1>places of migration for at least ten thousand years. These

0:51:17.239 --> 0:51:20.160
<v Speaker 1>are places that were difficult to travel and that people

0:51:20.239 --> 0:51:23.920
<v Speaker 1>did for similar reasons to survive, to be safe. And

0:51:24.120 --> 0:51:28.960
<v Speaker 1>there is a legacy of oyas of of clay pots

0:51:29.080 --> 0:51:34.640
<v Speaker 1>buried in the sand for travelers that has been ongoing

0:51:34.800 --> 0:51:38.120
<v Speaker 1>for thousands of years. And for our current administration and

0:51:38.239 --> 0:51:41.480
<v Speaker 1>government to create this wall in this place of so

0:51:41.640 --> 0:51:47.840
<v Speaker 1>much pain is just testament to just the insanity of

0:51:48.800 --> 0:51:52.840
<v Speaker 1>our desire to protect border against something else, protecting the

0:51:52.960 --> 0:51:56.840
<v Speaker 1>borders against something that we feel is harmful to us. Meanwhile,

0:51:57.360 --> 0:52:00.160
<v Speaker 1>this migration is fundamentally how we survive and how we

0:52:00.320 --> 0:52:05.560
<v Speaker 1>respond to these moments of change in humanity. And criminalizing

0:52:05.600 --> 0:52:07.759
<v Speaker 1>that and cluding hearts of that is just by back.

0:52:08.400 --> 0:52:10.600
<v Speaker 1>I'll let you collect your thoughts and you can come

0:52:10.640 --> 0:52:12.560
<v Speaker 1>back and make that statement, because I think you do

0:52:12.640 --> 0:52:14.920
<v Speaker 1>it very eloquently. But I want to jump on there

0:52:15.360 --> 0:52:19.439
<v Speaker 1>and just kind of echo and elaborate on what you said. Yeah,

0:52:19.480 --> 0:52:23.759
<v Speaker 1>we find lots and lots of physical items, but we

0:52:23.880 --> 0:52:27.400
<v Speaker 1>also meet people on the trails, and that's a new thing.

0:52:27.560 --> 0:52:29.840
<v Speaker 1>You know, I've been doing these water drops for some

0:52:30.080 --> 0:52:33.120
<v Speaker 1>time now. But you know, when you say what has

0:52:33.239 --> 0:52:38.719
<v Speaker 1>changed under Biden, not much there's more people crossing the

0:52:38.840 --> 0:52:42.680
<v Speaker 1>border than ever, there are more people dying than ever.

0:52:43.280 --> 0:52:46.800
<v Speaker 1>As far as as a volunteer who spends most weekends

0:52:47.320 --> 0:52:50.640
<v Speaker 1>out in the borderlines, the only thing I notice is

0:52:51.160 --> 0:52:55.480
<v Speaker 1>they stopped building Trump's thirty foot high fence and they

0:52:55.560 --> 0:52:59.160
<v Speaker 1>started pouring all that money into electronic surveillance, where every

0:52:59.200 --> 0:53:04.080
<v Speaker 1>single we see more towers popping up all along the

0:53:04.200 --> 0:53:08.040
<v Speaker 1>border with all kinds of very very fancy, military grade

0:53:08.600 --> 0:53:15.280
<v Speaker 1>surveillance equipment, and as well as aerial surveillance, lots of airplanes, helicopters.

0:53:15.680 --> 0:53:18.280
<v Speaker 1>I'm not sure if they're using drones, but we certainly

0:53:18.320 --> 0:53:22.319
<v Speaker 1>there's a lot of aerial surveillance. But what we see

0:53:22.520 --> 0:53:26.600
<v Speaker 1>as far as the human dimension is In the old days,

0:53:27.239 --> 0:53:31.279
<v Speaker 1>you know, we see footprints, We see shoe covers, you know,

0:53:31.360 --> 0:53:33.800
<v Speaker 1>which people wear on their feet to hide their footprints

0:53:33.880 --> 0:53:38.759
<v Speaker 1>from border patrol. We see the empty water bottles and

0:53:38.920 --> 0:53:43.880
<v Speaker 1>discarded clothing. But now we're encountering people pretty much every

0:53:44.120 --> 0:53:47.320
<v Speaker 1>time we do a water drop because the number of

0:53:47.400 --> 0:53:51.760
<v Speaker 1>people crossing is so high. People are crossing in the daytime,

0:53:52.040 --> 0:53:55.120
<v Speaker 1>whereas in the past usually they would cross at night.

0:53:55.719 --> 0:53:58.319
<v Speaker 1>So why don't you say emmet like pretty much. It's

0:53:58.719 --> 0:54:01.759
<v Speaker 1>pretty much every time we go out, at least one

0:54:01.840 --> 0:54:06.840
<v Speaker 1>of our volunteers, if not the whole group sees or

0:54:06.960 --> 0:54:14.360
<v Speaker 1>even interacts with a migrant on the paths. And you know,

0:54:14.600 --> 0:54:18.480
<v Speaker 1>and of course we respect, we respect their autonomy, their privacy.

0:54:18.600 --> 0:54:20.600
<v Speaker 1>We don't engage with them if they don't want to

0:54:20.680 --> 0:54:25.680
<v Speaker 1>engage with us. But the thing that I'll never forget

0:54:26.400 --> 0:54:29.640
<v Speaker 1>is about a month ago, we were out in this

0:54:29.840 --> 0:54:34.520
<v Speaker 1>exact same area, supplying the same path, and it was

0:54:34.600 --> 0:54:40.520
<v Speaker 1>a rainy day, cold, we were wearing our gortex insulated clothing.

0:54:40.960 --> 0:54:43.400
<v Speaker 1>We'd done a water drop. While we were doing the

0:54:43.440 --> 0:54:46.520
<v Speaker 1>water drop, we can see on the next mountain peak,

0:54:47.320 --> 0:54:52.920
<v Speaker 1>Border Patrol helicopter landing to pick up somebody who required rescue.

0:54:53.040 --> 0:54:55.760
<v Speaker 1>And this is a case that we had been getting

0:54:55.840 --> 0:54:59.720
<v Speaker 1>updates all night with Armadillos, one of the search groups.

0:55:00.280 --> 0:55:06.480
<v Speaker 1>And thankfully this this person was found alive and Border

0:55:06.520 --> 0:55:13.000
<v Speaker 1>Patrol was so called rescuing him another word for arresting him.

0:55:13.560 --> 0:55:18.040
<v Speaker 1>And after we witnessed that, we hiked back to our

0:55:18.160 --> 0:55:23.080
<v Speaker 1>vehicles and just as we were getting to the trailhead

0:55:23.760 --> 0:55:27.880
<v Speaker 1>the exact same location where on March eighteenth, Emmet and

0:55:28.040 --> 0:55:30.920
<v Speaker 1>other volunteers had this interaction with the two border patrol

0:55:30.960 --> 0:55:34.719
<v Speaker 1>agents who destroyed the humanitarian aid supplies the exact same

0:55:34.800 --> 0:55:38.319
<v Speaker 1>parking spot. We we pop out and start walking toward

0:55:38.360 --> 0:55:43.799
<v Speaker 1>our vehicles, and it starts snowing, and two individuals come

0:55:43.880 --> 0:55:47.360
<v Speaker 1>out of the mist and you know, approach us and

0:55:47.440 --> 0:55:52.560
<v Speaker 1>start talking to us in Spanish and talking to these

0:55:52.680 --> 0:55:57.720
<v Speaker 1>two people, these two men, one one young, one middle aged.

0:55:58.560 --> 0:56:01.680
<v Speaker 1>In the course of the conversation and you know, sorry,

0:56:01.680 --> 0:56:04.400
<v Speaker 1>I kind of choke up when I talk about this stuff.

0:56:05.000 --> 0:56:09.440
<v Speaker 1>Yeah it's okay, but yeah, so this is uh, the

0:56:09.600 --> 0:56:12.920
<v Speaker 1>younger of the two, I was sixteen years old and

0:56:14.200 --> 0:56:18.759
<v Speaker 1>the older dude was his father. We encountered them as

0:56:18.800 --> 0:56:21.279
<v Speaker 1>it was snowing, so of course, first thing we did

0:56:21.440 --> 0:56:25.640
<v Speaker 1>is got them in our vehicles. One of our volunteers,

0:56:25.920 --> 0:56:30.320
<v Speaker 1>Avid Hiker, had his backpacking stove with him and cooked

0:56:30.400 --> 0:56:33.600
<v Speaker 1>up some tea and some um, you know, gave them

0:56:33.680 --> 0:56:35.920
<v Speaker 1>food and and you know, let them warm up. We

0:56:36.160 --> 0:56:40.480
<v Speaker 1>gave them literally the you know, gortex winter coat software

0:56:40.520 --> 0:56:44.160
<v Speaker 1>backs to warm up. And once the you know, the

0:56:44.320 --> 0:56:49.280
<v Speaker 1>dad was shivering violently, really really showing signs of clinical

0:56:49.719 --> 0:56:54.920
<v Speaker 1>hypothermia and talking to the younger man who was in

0:56:55.040 --> 0:56:57.680
<v Speaker 1>better physical shape. He was explaining that the two of

0:56:57.800 --> 0:57:03.200
<v Speaker 1>them were hiking through the mountain because his mother was

0:57:03.320 --> 0:57:06.279
<v Speaker 1>already living in the USA. They were trying to reunite

0:57:06.360 --> 0:57:12.040
<v Speaker 1>with her, and they had been in this mountainous region

0:57:12.360 --> 0:57:17.040
<v Speaker 1>for the past two days. And looking at them, they're

0:57:17.120 --> 0:57:22.680
<v Speaker 1>wearing hoodies, you know, like uh, you know, sweatshirts, sweatpants

0:57:22.960 --> 0:57:26.240
<v Speaker 1>and sneakers in this and anybody who lives down here

0:57:26.240 --> 0:57:29.880
<v Speaker 1>in southern California, you know, we've had a very unusual winter,

0:57:30.720 --> 0:57:34.280
<v Speaker 1>lots and lots of rain. So it had been raining

0:57:35.440 --> 0:57:41.640
<v Speaker 1>heavily over the past two days and nighttime temperatures in

0:57:41.720 --> 0:57:45.040
<v Speaker 1>the thirties. And these two men had been out there

0:57:45.120 --> 0:57:49.320
<v Speaker 1>for two days soaked to the bone. And that's why

0:57:49.400 --> 0:57:52.400
<v Speaker 1>they approached us, because they were in trouble and they

0:57:52.440 --> 0:57:57.960
<v Speaker 1>were asking for help. So after they warmed up, we

0:57:58.080 --> 0:58:03.200
<v Speaker 1>discussed the options. Of course, you know, we respect their autonomy. Um,

0:58:03.600 --> 0:58:05.760
<v Speaker 1>you know, they have the option to try to continue

0:58:05.960 --> 0:58:11.760
<v Speaker 1>going on their way with with supplies or if they

0:58:11.880 --> 0:58:15.160
<v Speaker 1>felt it was unsafe to do so, we were ready

0:58:15.880 --> 0:58:18.800
<v Speaker 1>to help them. The heartbreaking thing is, you know, they

0:58:18.920 --> 0:58:22.720
<v Speaker 1>did ask us could we let them ride in our

0:58:22.840 --> 0:58:27.120
<v Speaker 1>vehicles off the Mountain, and we had to explain that,

0:58:27.400 --> 0:58:29.640
<v Speaker 1>you know, we were we were pretty much guaranteed to

0:58:29.840 --> 0:58:34.040
<v Speaker 1>encounter border patrol agents on that road, and that really

0:58:34.600 --> 0:58:38.000
<v Speaker 1>it's not something that we could do because you know

0:58:38.480 --> 0:58:40.400
<v Speaker 1>that that that you know, we would we could be

0:58:40.520 --> 0:58:45.120
<v Speaker 1>arrested and charged, you know, for federal felony crimes. But

0:58:45.280 --> 0:58:47.160
<v Speaker 1>we said, look, you know, if you really feel you

0:58:47.240 --> 0:58:51.120
<v Speaker 1>can't continue, we will help you contact you know, call

0:58:51.280 --> 0:58:54.479
<v Speaker 1>nine one one. But we explained that's that's one hundred

0:58:54.520 --> 0:58:58.400
<v Speaker 1>percent going to result in border patrol coming. Because as

0:58:58.560 --> 0:59:03.120
<v Speaker 1>folks may know, you know, you know, in the USA

0:59:03.240 --> 0:59:08.080
<v Speaker 1>along the border, you know, emergency medical response, search and

0:59:08.280 --> 0:59:12.680
<v Speaker 1>rescue is unfortunately considered in the domain of law enforcement.

0:59:13.480 --> 0:59:16.600
<v Speaker 1>So if you are a US citizen, or if you

0:59:16.760 --> 0:59:20.600
<v Speaker 1>are someone from another country that happened to come here

0:59:21.000 --> 0:59:23.840
<v Speaker 1>and have a visa or just be considered the good

0:59:23.880 --> 0:59:26.320
<v Speaker 1>type of foreigner, you know, you're gonna have a very

0:59:26.640 --> 0:59:33.439
<v Speaker 1>impressive response with sheriff's Sheriff's Department, search and rescue volunteer organizations.

0:59:33.880 --> 0:59:36.560
<v Speaker 1>If there's any hint that you may be a so

0:59:36.720 --> 0:59:41.840
<v Speaker 1>called undocumented person, it immediately gets sent to border patrol

0:59:42.000 --> 0:59:46.160
<v Speaker 1>and you have you know, boor star respond the Border

0:59:46.160 --> 0:59:49.720
<v Speaker 1>Patrol search and rescue group, which is a far cry

0:59:50.520 --> 0:59:54.360
<v Speaker 1>from the civilian search and rescue folks. So we explain

0:59:54.440 --> 0:59:57.080
<v Speaker 1>to them, if we call nine one one, you're you're

0:59:57.120 --> 1:00:00.440
<v Speaker 1>gonna be apprehended, You're going to be arrested by Border patrol.

1:00:00.800 --> 1:00:03.560
<v Speaker 1>And after thinking about it and discussing, they said, yeah,

1:00:03.600 --> 1:00:06.840
<v Speaker 1>we you know, we cannot continue were where. You know,

1:00:06.920 --> 1:00:10.240
<v Speaker 1>this is too dangerous. So we did call nine one one,

1:00:10.920 --> 1:00:15.520
<v Speaker 1>and Border Patrol did come and risk to them and

1:00:16.160 --> 1:00:21.400
<v Speaker 1>cuff them and uh yeah, yeah, did arrest them, and

1:00:21.760 --> 1:00:26.320
<v Speaker 1>uh yeah, that's not the only time that too often

1:00:26.560 --> 1:00:33.000
<v Speaker 1>we have witnessed human beings being arrested by border patrol. Yeah,

1:00:34.200 --> 1:00:37.160
<v Speaker 1>thank you for sharing that. I think I think it's

1:00:37.160 --> 1:00:41.720
<v Speaker 1>really important to give like put like faces and names

1:00:42.040 --> 1:00:44.360
<v Speaker 1>to these things rather than they could. Border patrol will

1:00:44.360 --> 1:00:47.880
<v Speaker 1>constantly talk about the million whatever encounters, right, they like

1:00:47.960 --> 1:00:50.120
<v Speaker 1>to fucking inflict the numbers. It's often the same people,

1:00:50.240 --> 1:00:54.160
<v Speaker 1>but um, it's each one of those who's a tragedy.

1:00:54.240 --> 1:00:56.600
<v Speaker 1>Right every time someone has to make a choice between

1:00:57.440 --> 1:01:00.000
<v Speaker 1>risking their life in one place or risking their life

1:01:00.240 --> 1:01:02.800
<v Speaker 1>coming to another place just so their kids can have

1:01:02.880 --> 1:01:05.360
<v Speaker 1>a crack at growing up safely, or so they can

1:01:05.440 --> 1:01:08.880
<v Speaker 1>be safe, so they can experience like one tenth of

1:01:08.960 --> 1:01:10.720
<v Speaker 1>the things that we take for granted every day. I

1:01:10.800 --> 1:01:15.280
<v Speaker 1>think that's an incredible human tragedy. And yeah, they happen

1:01:15.360 --> 1:01:17.640
<v Speaker 1>every single day, every hour of every day at our

1:01:17.680 --> 1:01:21.080
<v Speaker 1>border because of the things that our government does there.

1:01:21.480 --> 1:01:26.120
<v Speaker 1>And yeah, it's important to feel that stuff, because I

1:01:26.160 --> 1:01:28.680
<v Speaker 1>think that's it should provoke in all of us a

1:01:28.760 --> 1:01:32.240
<v Speaker 1>very strong reaction. It's pretty messed up that there's almost

1:01:32.320 --> 1:01:36.520
<v Speaker 1>universal bipartisan agreement that it's fine and okay by people

1:01:36.560 --> 1:01:40.600
<v Speaker 1>who have never been here and don't understand. One other

1:01:40.680 --> 1:01:43.840
<v Speaker 1>thing I want to add, and you may have other things.

1:01:44.760 --> 1:01:48.480
<v Speaker 1>One thing I wanted to really center is something we've

1:01:48.520 --> 1:01:53.120
<v Speaker 1>referenced several times. Kumyer You know this is this is

1:01:54.240 --> 1:01:58.080
<v Speaker 1>Kumyer Land. These are the indigenous people who have lived

1:01:58.160 --> 1:02:02.600
<v Speaker 1>here since the beginning of time time. Um, the archaeological

1:02:03.040 --> 1:02:07.040
<v Speaker 1>record goes back ten thousand years, but we know people

1:02:07.120 --> 1:02:10.919
<v Speaker 1>have been here since the beginning of human hit time.

1:02:11.080 --> 1:02:15.320
<v Speaker 1>Really and um, look at the map um this so

1:02:15.480 --> 1:02:22.640
<v Speaker 1>called border cuts in half traditional Kuma territory. Uh. When

1:02:22.680 --> 1:02:25.800
<v Speaker 1>we do these water drops out in the desert or

1:02:25.880 --> 1:02:29.360
<v Speaker 1>in the mountains. You know, these these paths that that

1:02:29.640 --> 1:02:34.080
<v Speaker 1>people are using to migrate are often or in many

1:02:34.160 --> 1:02:40.400
<v Speaker 1>many cases traditional Kumya paths, and we see evidence of

1:02:40.480 --> 1:02:43.840
<v Speaker 1>that every time we you know, do a water drop,

1:02:44.160 --> 1:02:49.000
<v Speaker 1>especially out out in the desert areas where it's a

1:02:49.120 --> 1:02:52.520
<v Speaker 1>rare water drop, that we will not find pottery shards

1:02:52.960 --> 1:02:57.680
<v Speaker 1>lying lying in the sand, or come across rock shelters,

1:02:58.520 --> 1:03:02.560
<v Speaker 1>some with pictographs. Um and uh, the you know, it's

1:03:02.600 --> 1:03:08.320
<v Speaker 1>just you know, very poignant juxtaposition of of Kumi cultural

1:03:08.480 --> 1:03:13.760
<v Speaker 1>artifacts with modern day you know, shoe covers, discarded water bottles,

1:03:14.280 --> 1:03:19.040
<v Speaker 1>and of course many people who do migrate are indigenous

1:03:19.920 --> 1:03:24.480
<v Speaker 1>them themselves. Um So yeah, personally, you know, I view

1:03:24.520 --> 1:03:28.880
<v Speaker 1>all of these border issues, uh through the lens of

1:03:29.080 --> 1:03:35.840
<v Speaker 1>history culture with with the core truth that this is

1:03:36.160 --> 1:03:40.720
<v Speaker 1>indigenous land, This is Kumii land and it has always

1:03:40.880 --> 1:03:45.680
<v Speaker 1>been and the modern so called border is a very

1:03:46.000 --> 1:03:51.360
<v Speaker 1>recent uh political um creation. You know that, you know,

1:03:51.800 --> 1:03:55.520
<v Speaker 1>mid nineteenth century, you know before that this was Mexico

1:03:55.840 --> 1:04:00.280
<v Speaker 1>and now now where we call it the US. But

1:04:00.400 --> 1:04:04.920
<v Speaker 1>this is all recent and from my perspective, unless you

1:04:05.040 --> 1:04:09.200
<v Speaker 1>are a Kumier, I really don't know how anybody could

1:04:09.920 --> 1:04:12.880
<v Speaker 1>can really get on their high horse and really speak

1:04:12.960 --> 1:04:16.800
<v Speaker 1>with any authority about who belongs here, who belongs here,

1:04:16.840 --> 1:04:20.760
<v Speaker 1>who doesn't belong here, because the rest of us, we

1:04:20.880 --> 1:04:25.840
<v Speaker 1>are all guests on Kumie land. That includes every single

1:04:25.920 --> 1:04:29.560
<v Speaker 1>border patrol agent. And that's that's something I always like

1:04:29.680 --> 1:04:32.640
<v Speaker 1>to remember. Yeah, yeah, the border is very much like

1:04:32.720 --> 1:04:36.240
<v Speaker 1>colonialism in action. It's even We're going to have some

1:04:36.840 --> 1:04:38.960
<v Speaker 1>Kumi folks, hopefully in the next couple of weeks, to

1:04:39.040 --> 1:04:41.760
<v Speaker 1>talk about the desecration of Kumi burial site by the

1:04:41.840 --> 1:04:44.560
<v Speaker 1>border wall, which is an ongoing thing. Like I haven't

1:04:44.600 --> 1:04:47.560
<v Speaker 1>stopped when they just I can't tell stories about it

1:04:47.600 --> 1:04:50.160
<v Speaker 1>like I could in twenty twenty because you know, Orange

1:04:50.200 --> 1:04:53.680
<v Speaker 1>Man Bad isn't a thing anymore. But yeah, like all

1:04:53.720 --> 1:04:58.040
<v Speaker 1>across the border, right, noticed here that the Yaki all

1:04:58.080 --> 1:05:00.320
<v Speaker 1>across the border is Native. Now the whole of the

1:05:00.400 --> 1:05:04.080
<v Speaker 1>circled United States is Native land, and it's not indigenous

1:05:04.120 --> 1:05:06.280
<v Speaker 1>folks out there trying to kill people in the desert.

1:05:07.720 --> 1:05:11.680
<v Speaker 1>Is there anythink Emmett that you wanted to add? Yeah,

1:05:11.800 --> 1:05:13.920
<v Speaker 1>I just want to say this, Well, I don't know,

1:05:14.040 --> 1:05:16.480
<v Speaker 1>we'll so we can ramble forever. So we'll stop stop

1:05:16.560 --> 1:05:19.800
<v Speaker 1>rambling a second. But Um, I guess I really want

1:05:19.840 --> 1:05:22.480
<v Speaker 1>to say, and this is coming from a very skewed

1:05:22.880 --> 1:05:25.840
<v Speaker 1>white males perspective, but I just feel like so much

1:05:25.920 --> 1:05:30.120
<v Speaker 1>of these power structures that we're engaged with, and us

1:05:30.200 --> 1:05:34.480
<v Speaker 1>as a nation trying to find our identity, it's so hypocritical,

1:05:35.200 --> 1:05:40.040
<v Speaker 1>particularly in this moment where a climate and social instability

1:05:40.160 --> 1:05:42.960
<v Speaker 1>is at it's it's it's height. I mean in my lifetime,

1:05:43.000 --> 1:05:44.480
<v Speaker 1>and I think in many of our lifetimes, we see

1:05:44.520 --> 1:05:47.560
<v Speaker 1>this as a really precarious moment. Yeah, it just feels

1:05:47.560 --> 1:05:54.840
<v Speaker 1>so so hypocritical to police people's sovereignties to find safety

1:05:55.120 --> 1:05:57.280
<v Speaker 1>and to be in safety. UM. You know, we we

1:05:57.840 --> 1:06:01.720
<v Speaker 1>have all of these ideals in our country around respecting

1:06:01.760 --> 1:06:05.160
<v Speaker 1>each other's freedoms, um. And also as we are importing

1:06:05.240 --> 1:06:08.840
<v Speaker 1>and exporting so many goods and also so much culture

1:06:09.160 --> 1:06:13.919
<v Speaker 1>and so fundamentally intertwined with, um, the lives of people

1:06:14.200 --> 1:06:18.160
<v Speaker 1>from all over the world. For us to say what

1:06:18.440 --> 1:06:20.280
<v Speaker 1>is wrong and what is right in this moment, and

1:06:20.400 --> 1:06:23.600
<v Speaker 1>for us to have this this moral authority to to

1:06:24.280 --> 1:06:29.840
<v Speaker 1>put people in in prison just for for for seeking

1:06:29.880 --> 1:06:32.280
<v Speaker 1>safety for many years, and of course I have many

1:06:32.280 --> 1:06:34.360
<v Speaker 1>people who I know and lived with who have been

1:06:34.560 --> 1:06:37.160
<v Speaker 1>in in who when we're in attention for for several

1:06:37.280 --> 1:06:41.600
<v Speaker 1>years UM for seeking that the amount of UM. Just

1:06:42.080 --> 1:06:46.480
<v Speaker 1>how twisted it is that we are comfortable spending our

1:06:46.560 --> 1:06:51.560
<v Speaker 1>lives as Americans never considering UM or never really critically

1:06:51.640 --> 1:06:58.880
<v Speaker 1>engaging UM with this active pursuit, this acting, these actions

1:06:58.920 --> 1:07:03.360
<v Speaker 1>to to to limit people's ability to survive. UM two

1:07:03.440 --> 1:07:06.920
<v Speaker 1>feels like it really needs to be centered in this conversation.

1:07:07.280 --> 1:07:09.880
<v Speaker 1>And again this is coming from my skewed perspective, but

1:07:10.800 --> 1:07:14.480
<v Speaker 1>I just UM, I really want to make the point clear.

1:07:14.560 --> 1:07:19.360
<v Speaker 1>This is not about this is not about these these

1:07:19.440 --> 1:07:23.400
<v Speaker 1>lofty ideals of what a country could be or who

1:07:23.480 --> 1:07:26.480
<v Speaker 1>and who is not justified or useful in our country,

1:07:29.000 --> 1:07:34.600
<v Speaker 1>we make these arbitrary assessments of what's justified or what's

1:07:34.720 --> 1:07:37.600
<v Speaker 1>legal and not legal, and very often those are just

1:07:37.720 --> 1:07:41.320
<v Speaker 1>continuing the legacy of exploitation of black and brown people,

1:07:41.840 --> 1:07:46.480
<v Speaker 1>the exploitation of landscapes, the exploitation of labor, the exploitation

1:07:46.840 --> 1:07:51.920
<v Speaker 1>of people whose voices are not heard and politically, economically

1:07:53.120 --> 1:07:57.760
<v Speaker 1>and continuing a conversation of in O Time Astance Center UM,

1:07:59.280 --> 1:08:02.480
<v Speaker 1>people who are attained are are cleaning their own cells

1:08:02.560 --> 1:08:05.920
<v Speaker 1>and there their their their labors actually being exploited as well.

1:08:06.160 --> 1:08:09.000
<v Speaker 1>You can't distinguish the fact that there is the history

1:08:09.040 --> 1:08:11.160
<v Speaker 1>of policing in our country, and the history of prisons

1:08:11.600 --> 1:08:15.760
<v Speaker 1>is specifically a project to continue white supremacy. Um. And

1:08:16.800 --> 1:08:21.759
<v Speaker 1>you can see particularly the differential policing of immigration currently

1:08:22.280 --> 1:08:27.479
<v Speaker 1>and the differential way that certain people from certain countries

1:08:27.600 --> 1:08:31.400
<v Speaker 1>are or are not valid to enter this country and

1:08:32.040 --> 1:08:37.080
<v Speaker 1>at the very least be treated with respect and dignity

1:08:37.160 --> 1:08:42.040
<v Speaker 1>in their process. And that's what we see CBP every

1:08:42.120 --> 1:08:46.679
<v Speaker 1>single day, violating people's basic access to human dignity, acts

1:08:46.720 --> 1:08:50.479
<v Speaker 1>to life, which are protected by all nations in writing

1:08:50.680 --> 1:08:54.599
<v Speaker 1>and very often not in practice. Yeah, yeah, I think

1:08:54.640 --> 1:08:56.720
<v Speaker 1>this will said like, it's a very basic human thing.

1:08:56.840 --> 1:08:59.800
<v Speaker 1>It doesn't need to be like shrouds and in constitutional

1:09:00.400 --> 1:09:03.599
<v Speaker 1>and thank you also said a capital flow is very

1:09:03.680 --> 1:09:07.640
<v Speaker 1>freely across across the border, but people aren't allowed to

1:09:07.920 --> 1:09:12.280
<v Speaker 1>the Yeah, it's pretty messed up. Guys. Where can people

1:09:12.360 --> 1:09:13.960
<v Speaker 1>if they want to support, if they want to just

1:09:14.040 --> 1:09:17.320
<v Speaker 1>send a kind word. Where can people find you on

1:09:17.439 --> 1:09:22.120
<v Speaker 1>the internet? Now? The best way probably is on Instagram.

1:09:22.640 --> 1:09:28.960
<v Speaker 1>We have an account Borderland's Relief Collective reach out to

1:09:29.160 --> 1:09:31.439
<v Speaker 1>us and I do want to give a shout out

1:09:31.640 --> 1:09:39.200
<v Speaker 1>to our sister organizations Border Kindness. Their water drop program,

1:09:39.800 --> 1:09:44.320
<v Speaker 1>led by Jacqueline and James, has been doing tremendous work

1:09:44.520 --> 1:09:48.679
<v Speaker 1>for years. Border Angels, which is kind of the parent

1:09:48.840 --> 1:09:57.000
<v Speaker 1>organization of water Drop volunteer groups in California. Our comrades

1:09:57.479 --> 1:10:01.280
<v Speaker 1>who do search and rescue as well as recovery of

1:10:01.400 --> 1:10:08.360
<v Speaker 1>those who have have died, including Armadillos and Aguilas Eagles

1:10:08.439 --> 1:10:12.439
<v Speaker 1>of the Desert. Very very proud to be in this

1:10:12.640 --> 1:10:16.600
<v Speaker 1>community of people who are trying to help people in

1:10:16.720 --> 1:10:20.479
<v Speaker 1>the borderliness. Yeah, yeah, thank you very much. Guys. That's

1:10:20.520 --> 1:10:27.120
<v Speaker 1>pretty great. It could happen here as a production of

1:10:27.160 --> 1:10:30.080
<v Speaker 1>cool Zone Media. For more podcasts from cool Zone Media,

1:10:30.200 --> 1:10:32.840
<v Speaker 1>visit our website cool zonemedia dot com or check us

1:10:32.840 --> 1:10:35.640
<v Speaker 1>out on the iHeartRadio app, Apple Podcasts, or wherever you

1:10:35.760 --> 1:10:38.519
<v Speaker 1>listen to podcasts. You can find sources for It could

1:10:38.520 --> 1:10:42.439
<v Speaker 1>Happen here, updated monthly at cool zonemedia dot com slash sources.

1:10:42.680 --> 1:10:43.439
<v Speaker 1>Thanks for listening.