WEBVTT - Ep143 "How do things last?" Part 1: neurons to civilizations

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<v Speaker 1>What makes things last and what do very different lasting

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<v Speaker 1>things have in common from the brain's point of view.

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<v Speaker 1>What is the secret behind how music works? And why

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<v Speaker 1>might a space alien not be able to understand the

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<v Speaker 1>concept of music. Why does glass in medieval cathedrals look

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<v Speaker 1>thicker at the bottom and what does this tell us

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<v Speaker 1>about the world's religions. What was the most important weapon

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<v Speaker 1>in ancient history and how did it completely disappear? Today

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<v Speaker 1>we're going to talk about the concept of persistence, from

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<v Speaker 1>sharks to Roman concrete to DNA. So get ready for

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<v Speaker 1>a great brain stretch. Welcome to Inner Cosmos with me

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<v Speaker 1>David Eagelman. I'm a neuroscientist and author at Stanford and

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<v Speaker 1>in these episodes we dive deeply into our three pound

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<v Speaker 1>universe to understand some of the most surprising aspects of

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<v Speaker 1>our world. Today, we're talking about how things persist. I

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<v Speaker 1>want to start today's episode by talking about Greek fire,

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<v Speaker 1>which I'm obsessed with. This story begins with a refugee

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<v Speaker 1>named Kalanikos who arrived in Constantinople in the late six

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<v Speaker 1>hundreds and he handed the emperors a weapon that he'd invented,

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<v Speaker 1>and this completely changed warfare in the Mediterranean. His weapon

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<v Speaker 1>was known as Greek fire. Think of it like a flamethrower,

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<v Speaker 1>a thousand years before the invention of the modern flamethrower.

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<v Speaker 1>Greek fire was a thick liquid. It was petroleum based,

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<v Speaker 1>and you'd hurl this in pots or you'd blast it

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<v Speaker 1>from siphons and it would burn on the water. And

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<v Speaker 1>the key is you could incinerate the enemy's ships this way,

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<v Speaker 1>and no one had ever seen anything like this, So

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<v Speaker 1>the Byzantine army immediately leveraged this as a defense that

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<v Speaker 1>broke the Arab sieges that were attacking Constantinople, and Greek

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<v Speaker 1>fire quickly became the most important weapon of the age.

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<v Speaker 1>The Byzantines were able to turn naval battles completely on

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<v Speaker 1>their head and control the waters. Now here's the thing.

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<v Speaker 1>The recipe for how to make Greek fire was ferociously secretive.

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<v Speaker 1>The recipe was compartmentalized, and it was known only to

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<v Speaker 1>the emperor's circle and Klinikos's genetic line. And this worked

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<v Speaker 1>out well. No one else knew how to make it,

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<v Speaker 1>and over centuries the Byzantine chronicles credit Greek fire for

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<v Speaker 1>saving the capitol, and by extension, the entire empire. But

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<v Speaker 1>the price of extreme secrecy is fragility. They had a

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<v Speaker 1>small bus factor. Now I'm not sure how Cammon this

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<v Speaker 1>term is. We use this in Silicon Valley a lot.

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<v Speaker 1>The idea of a bus factor is how many people

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<v Speaker 1>in your company would have to get hit and killed

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<v Speaker 1>by a bus before no one knows how to do

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<v Speaker 1>something anymore. You want to make sure that you always

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<v Speaker 1>have a bus factor bigger than one like only Bob

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<v Speaker 1>knows the password to our servers, because if Bob gets

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<v Speaker 1>hit by a bus, then your company grinds to a halt.

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<v Speaker 1>The smaller the bus factor, the more likely the company

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<v Speaker 1>is not going to make it. So you always need

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<v Speaker 1>to make sure you have redundancy. So in the case

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<v Speaker 1>of Greek Fire, you've got a very small bus factor

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<v Speaker 1>for secrecy reasons, and all you need are some political

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<v Speaker 1>convulsions or the failure of a single lineage, and suddenly

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<v Speaker 1>no one knows how to make Greek fire anymore. And

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<v Speaker 1>that's what happened after the Fourth Crusades sack of Constantinople.

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<v Speaker 1>After that, the Byzantines all remembered the weapon, but nobody

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<v Speaker 1>remembered how to make it anymore. So the lesson of

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<v Speaker 1>Greek fire is that critical knowledge can easily evaporate. And really,

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<v Speaker 1>when we look across history, we find that's a common story.

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<v Speaker 1>Things or organizations get started or invented, and eventually they

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<v Speaker 1>die out. So this kind of story arc how we

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<v Speaker 1>once knew something and then totally lost it has always

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<v Speaker 1>made me wonder how anything survives for a long time,

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<v Speaker 1>how anything persists because the universe is slipping away moment

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<v Speaker 1>by moment. But everywhere we look we do find systems

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<v Speaker 1>that come into existence that we fuse to let things go.

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<v Speaker 1>Brains hold on to a continuous sense of self, cultures

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<v Speaker 1>hold on to very old traditions, religion's last hundreds of generations.

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<v Speaker 1>The body plans of sharks has continued essentially unchanged for

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<v Speaker 1>hundreds of millions of years. So today's episode is about persistence,

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<v Speaker 1>about things lasting through time. This is something I've always

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<v Speaker 1>been fascinated with. So today we're going to weave together

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<v Speaker 1>several paths to get to the bottom of a question.

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<v Speaker 1>What makes things last from neurons to civilizations, and what

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<v Speaker 1>do very different lasting things have in common? And this

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<v Speaker 1>is part one. Next week, in part two, we're going

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<v Speaker 1>to talk about thinking about our current moment on a

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<v Speaker 1>ten thousand year timescale, we'll talk with Alexander Rose, the

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<v Speaker 1>former executive director of the Long Now Foundation, where we'll

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<v Speaker 1>hear about what organizations last through generations and why. For today,

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<v Speaker 1>we're going to start in the brain with very brief

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<v Speaker 1>windows of persistence, and then we'll move out to see

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<v Speaker 1>some of these same principles across decades and centuries and millennia.

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<v Speaker 1>So let's dive into the inner cosmos. Every sensory system

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<v Speaker 1>faces a fundamental problem, which is that the world arrives

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<v Speaker 1>in small brief pieces. The brain solves this by holding on,

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<v Speaker 1>by making the signals persist longer than they would otherwise.

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<v Speaker 1>For example, when you're hearing my voice, every sound I

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<v Speaker 1>make is only in the outside world between us for

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<v Speaker 1>some tens of milliseconds. But your brain holds onto those sounds,

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<v Speaker 1>it retains them internally, so they're around long enough to

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<v Speaker 1>be combined with whatever follows. So, in other words, all

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<v Speaker 1>that comes through your speakers at any moment is a

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<v Speaker 1>single phoneme, a little unit of speech. So you hear

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<v Speaker 1>one phoneme and then another, and then another and then another.

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<v Speaker 1>And the key is that it wouldn't mean anything to you,

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<v Speaker 1>except they are able to hold them in your brain

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<v Speaker 1>and replay them so that each little moment is heard

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<v Speaker 1>with the others kept in mind, so you hear speech.

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<v Speaker 1>So with these little sounds of speech, these phonemes, the

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<v Speaker 1>brain preserves each of them long enough to be able

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<v Speaker 1>to understand sounds in context. If the sound appeared and

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<v Speaker 1>disappeared as quickly as it does from the world, nothing

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<v Speaker 1>would have any meaning. And I'll give you another example

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<v Speaker 1>which will make this even clearer. Music Music also depends

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<v Speaker 1>on persistence in the brain. You can understand a melody

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<v Speaker 1>only because earlier notes remain present in your brain when

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<v Speaker 1>the later notes arrive. Without that, music would collapse into

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<v Speaker 1>isolated blips with no rhythm and meaning. Why Because a

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<v Speaker 1>single pitch is just an air compression wave. It arrives,

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<v Speaker 1>it vibrates the ear drum, and then it physically disappears

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<v Speaker 1>on its own. It doesn't carry much meaning. But when

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<v Speaker 1>notes arrive in sequence, a melody appears. But the melody

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<v Speaker 1>only exists because of the brain's ability to keep information alive.

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<v Speaker 1>As each note reaches your ears, the previous notes are

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<v Speaker 1>still present in neural activity. They remain in there shooting

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<v Speaker 1>around in the neurons, and they do this long enough

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<v Speaker 1>to overlap with what comes next. This allows your brain

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<v Speaker 1>to create relationships across time. What you hear at any

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<v Speaker 1>moment is shaped by what you heard in the moments before. So,

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<v Speaker 1>just like speech, music depends on this internal persistence. A

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<v Speaker 1>melody requires comparison, just like a word or sentence does.

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<v Speaker 1>When we talk about resolving tension in music, this is

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<v Speaker 1>only possible because the tension has been sustained. Even understanding

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<v Speaker 1>a simple beat depends on your brain's capacity to predict

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<v Speaker 1>the next thump by preserving the timing of at least

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<v Speaker 1>the last two thumps. The stuff of the outside world

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<v Speaker 1>has to be held onto and maintained. So let me

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<v Speaker 1>drive this point home with an example that I love.

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<v Speaker 1>A tune that you recognize has nothing to do with

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<v Speaker 1>the individual notes. Instead, it's all about the relationship between

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<v Speaker 1>the ne notes. And this is why you can transpose

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<v Speaker 1>a tune to any key, so that all the notes

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<v Speaker 1>are different, but their relationship is the same. So here's

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<v Speaker 1>happy Birthday and the key of C. But if I

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<v Speaker 1>transpose this to another key, you'll see that the individual

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<v Speaker 1>notes are different, but you have no trouble recognizing the melody.

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<v Speaker 1>Why can you still recognize the tune? Because it's not

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<v Speaker 1>about the individual notes. A piece of music is about

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<v Speaker 1>the relationship between the notes, and that relationship depends on

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<v Speaker 1>holding in mind what just came before. So here's my

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<v Speaker 1>assertion for today. I suggest that music would not be

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<v Speaker 1>understood by any the alien species that doesn't keep signals

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<v Speaker 1>alive internally in their nervous systems for a little while.

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<v Speaker 1>If some space alien didn't have a way to make

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<v Speaker 1>signals persist, but instead they were just reactive to the moment,

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<v Speaker 1>then they would have an immediate sensory experience for each note,

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<v Speaker 1>but they wouldn't be able to understand the notes as

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<v Speaker 1>having a relationship. Music only makes sense when you think

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<v Speaker 1>about it as the tension between what is being held

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<v Speaker 1>and what arrives next. Same with language, of course, if

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<v Speaker 1>the alien heard each of our phonemes and then forgot

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<v Speaker 1>it before the next phoneme arrived, language couldn't mean anything.

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<v Speaker 1>Everything would just be disconnected. Sounds. Meaning depends on holding

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<v Speaker 1>earlier signals in mind while later ones unfold, so the

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<v Speaker 1>brain is constantly retaining signals and giving them a law

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<v Speaker 1>longer life than they actually have in the outside world,

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<v Speaker 1>and we see this across all the senses. Take vision.

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<v Speaker 1>Imagine you're sitting in a dark room and I flash

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<v Speaker 1>an LED light on and off. It's so brief, let's

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<v Speaker 1>say twenty five milliseconds, that it's already gone before you

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<v Speaker 1>can register it. But here's the wacky part that my

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<v Speaker 1>lab has done a lot of experiments on. The flash

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<v Speaker 1>seems to you to last a little while, like one

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<v Speaker 1>hundred milliseconds. It's not existing in the world anymore, but

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<v Speaker 1>it exists for even longer directly in your conscious experience.

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<v Speaker 1>The neurons that represented in awareness continue firing. That brief

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<v Speaker 1>flash is stretched in time. This phenomenon is called visual persistence,

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<v Speaker 1>and it's a version of the same idea, but this

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<v Speaker 1>time directly in conscious awareness. That perception makes things last

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<v Speaker 1>longer than they exist in the world. And visual persistence

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<v Speaker 1>is the only reason that movies work, because we're able

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<v Speaker 1>to perceive continuity and motion from looking at still frames

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<v Speaker 1>flashed one after the other. In other words, because of persistence,

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<v Speaker 1>successive images overlap in the mind. The brain integrates pictures

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<v Speaker 1>over time, blending what just happened with what is happening now,

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<v Speaker 1>and the result is motion from flashed still frames. You

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<v Speaker 1>can see this visual persistence with a simple demonstration. If

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<v Speaker 1>you flash a light on and off, and on and

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<v Speaker 1>off and on and off really quickly, it will fuse

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<v Speaker 1>into what looks like a steady light. The speed at

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<v Speaker 1>which this happens is called the flicker fusion threshold, and

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<v Speaker 1>it's normally about fifty five hurts, meaning you do this

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<v Speaker 1>on off, on off fifty five times every second. So

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<v Speaker 1>if a light flickers fast enough, the flicker goes away

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<v Speaker 1>and it seems like a solid light now. One of

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<v Speaker 1>the things my lab has studied over the years is

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<v Speaker 1>the way we can leverage that as a diagnostic tool,

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<v Speaker 1>because it turns out that not all brains make things

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<v Speaker 1>persist for the same amount of time, and specifically, people

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<v Speaker 1>who are suffering with schizophrenia have a longer window of persistence.

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<v Speaker 1>A brief flash lingers in their brain for a longer time.

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<v Speaker 1>What this means is that the visual world has more overlap, So,

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<v Speaker 1>for example, a person with schizophrenia has a lower flicker

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<v Speaker 1>fusion threshold. What that means is that I can flash

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<v Speaker 1>a light on and off more slowly and the person

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<v Speaker 1>will see that as a steady light. In other words,

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<v Speaker 1>persistence lasts longer. Now I'm telling you that little detail

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<v Speaker 1>about schizophrenia because this allowed me to build a purely

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<v Speaker 1>visual test for diagnosing schizophrenia, and this is something I'm

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<v Speaker 1>currently running tests on at Stanford. If you're interested, I'm

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<v Speaker 1>linking my papers on this to the show notes. So

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<v Speaker 1>let's zoom out to what we've seen so far about

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<v Speaker 1>how the brain makes very short signals persist. The brain

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<v Speaker 1>constructs what the psychologist William James a century ago called

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<v Speaker 1>this specious present, by which he meant that the present

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<v Speaker 1>moment is not actually an instant, but it's a short

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<v Speaker 1>time window. This little sliding window of now causes the

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<v Speaker 1>present moment to have a certain thickness. Everything sticks around

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<v Speaker 1>for a bit in the brain so that events in

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<v Speaker 1>time can get compared. In other words, your neural circuits

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<v Speaker 1>refuse to let the world disappear too quickly. And we

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<v Speaker 1>see this kind of temporal integration in every sensory system,

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<v Speaker 1>which allows the immediate past to remain active in the present,

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<v Speaker 1>whether the brain is stitching notes into music or still

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<v Speaker 1>frames into motion. It relies on short lived memory to

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<v Speaker 1>transform fragments into meaning. So persistence is something we talk

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<v Speaker 1>about in neuroscience, but today I want to explore the

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<v Speaker 1>notion of persistence from animals to nations to civilizations. And

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<v Speaker 1>in thinking about this, I now think there are five

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<v Speaker 1>main ways that things persist. So let's dive in. The

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<v Speaker 1>First reason something persists is that it's optimized on some

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<v Speaker 1>fitness landscape, meaning that it can't really get better. So generally,

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<v Speaker 1>when we think about evolution, we picture a constant transformation

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<v Speaker 1>of species, with new forms replacing old ones, like the

0:16:59.080 --> 0:17:03.600
<v Speaker 1>cartoon of Homo sapiens evolving from a common ancestor with

0:17:03.680 --> 0:17:07.720
<v Speaker 1>great apes until he's walking upright. But what's interesting is

0:17:07.760 --> 0:17:11.800
<v Speaker 1>that some animals haven't changed in hundreds of millions of years,

0:17:11.920 --> 0:17:16.240
<v Speaker 1>like sharks. Little details have shifted, but the overall body

0:17:16.280 --> 0:17:21.639
<v Speaker 1>plan has persisted. Why Well, because they work, they're streamlined,

0:17:21.720 --> 0:17:26.480
<v Speaker 1>they have very efficient propulsion, and their sensory systems are

0:17:26.520 --> 0:17:31.320
<v Speaker 1>perfectly tunfoer hunting, so the design continues to succeed. So

0:17:31.480 --> 0:17:35.960
<v Speaker 1>this first reason is obvious. Some things persist because they

0:17:35.960 --> 0:17:39.600
<v Speaker 1>are at or near a local optimum, and if they

0:17:39.600 --> 0:17:43.240
<v Speaker 1>were to change, that would probably introduce risk, as in,

0:17:43.320 --> 0:17:45.679
<v Speaker 1>you're more likely to muck up the system rather than

0:17:45.720 --> 0:17:50.720
<v Speaker 1>to improve it. So stability becomes the winning strategy, and

0:17:50.840 --> 0:17:54.639
<v Speaker 1>persistence here is just a signal of success. And of

0:17:54.640 --> 0:17:58.840
<v Speaker 1>course we see this with everything. Technologies persist when they

0:17:58.920 --> 0:18:03.359
<v Speaker 1>meet needs efficiently. We can see these kind of technological

0:18:03.720 --> 0:18:08.680
<v Speaker 1>sharks everywhere. The bicycle rolling down the street still has

0:18:08.720 --> 0:18:12.400
<v Speaker 1>the triangular frame that was designed over a century ago.

0:18:13.000 --> 0:18:16.240
<v Speaker 1>It's a design that balances strength and weight and efficiency

0:18:16.640 --> 0:18:21.400
<v Speaker 1>so well that most attempts to reinvent the bicycle these

0:18:21.440 --> 0:18:27.240
<v Speaker 1>remain curiosities. Or look at steel shipping containers. These stack

0:18:27.320 --> 0:18:31.080
<v Speaker 1>and ports around the world. They have standardized dimensions and

0:18:31.119 --> 0:18:34.680
<v Speaker 1>that locks ships and cranes and trucks and warehouses into

0:18:34.720 --> 0:18:37.960
<v Speaker 1>a single, coordinated system that would only get messed up

0:18:38.000 --> 0:18:40.080
<v Speaker 1>if you tried to change it. Or look at this

0:18:40.240 --> 0:18:46.679
<v Speaker 1>screw with its spiral thread which translates rotation into linear force.

0:18:47.240 --> 0:18:51.800
<v Speaker 1>This solves its little mechanical problems so cleanly that its

0:18:51.880 --> 0:18:56.480
<v Speaker 1>basic form has persisted for centuries. Or take the four

0:18:56.600 --> 0:19:01.760
<v Speaker 1>tined fork. This is centuries. There are variations, with the

0:19:01.800 --> 0:19:05.479
<v Speaker 1>basic form of a fork stays the same because it

0:19:05.520 --> 0:19:11.120
<v Speaker 1>accomplishes spearing and lifting efficiently across lots of food types.

0:19:11.600 --> 0:19:15.600
<v Speaker 1>So these technologies persist because they reached a place of

0:19:15.640 --> 0:19:20.760
<v Speaker 1>alignment with performance and costs and usability. Just like this shark,

0:19:21.040 --> 0:19:26.359
<v Speaker 1>they solve their ecological problems efficiently, and once a form

0:19:26.480 --> 0:19:30.000
<v Speaker 1>settles into a valley where it works well, staying there

0:19:30.600 --> 0:19:35.800
<v Speaker 1>often proves a better decision than constant reinvention. So, like

0:19:35.840 --> 0:19:38.399
<v Speaker 1>I said, I think that's the obvious reason why some

0:19:38.440 --> 0:19:41.359
<v Speaker 1>things persist. But I was thinking about this, and I

0:19:41.400 --> 0:19:45.760
<v Speaker 1>think there are four more interesting angles that we could

0:19:45.760 --> 0:19:51.080
<v Speaker 1>take on this about other reasons why things last. For

0:19:51.160 --> 0:19:53.679
<v Speaker 1>the first one, let's turn to something I think about often.

0:19:54.119 --> 0:19:57.440
<v Speaker 1>Why you can recognize a friend that you haven't seen

0:19:57.480 --> 0:20:00.159
<v Speaker 1>in like ten years. This happened to me at my

0:20:00.400 --> 0:20:03.880
<v Speaker 1>high school reunion, where I saw people whose hair had

0:20:03.960 --> 0:20:07.359
<v Speaker 1>changed entirely, maybe they didn't have hair anymore, Their face

0:20:07.400 --> 0:20:10.639
<v Speaker 1>had changed shape a bit, their body had changed shape,

0:20:11.040 --> 0:20:15.240
<v Speaker 1>and yet I was able to mostly recognize them, so

0:20:15.359 --> 0:20:20.280
<v Speaker 1>something about them remained unmistakable. How do our brains allow

0:20:20.400 --> 0:20:24.760
<v Speaker 1>someone's identity to persist for so long? And, by the way,

0:20:24.800 --> 0:20:27.160
<v Speaker 1>I've wondered the same thing when I look at Google

0:20:27.359 --> 0:20:31.520
<v Speaker 1>or Apple photo albums. In these photo albums, they recognize

0:20:31.560 --> 0:20:34.720
<v Speaker 1>you or your kids through decades of time, even though

0:20:34.760 --> 0:20:37.920
<v Speaker 1>you can see that everyone's faces have changed a lot,

0:20:38.040 --> 0:20:44.119
<v Speaker 1>everyone's gotten older. So what's going on with brains and algorithms? Okay,

0:20:44.160 --> 0:20:46.480
<v Speaker 1>for both of these, it's simply that they're figuring out

0:20:47.040 --> 0:20:51.879
<v Speaker 1>which aspects of a face are worth carrying forward. They're

0:20:51.920 --> 0:20:56.719
<v Speaker 1>sensitive to deep structure rather than the surface detail, so

0:20:57.080 --> 0:21:00.639
<v Speaker 1>things like the spacing of features, how how far apart

0:21:00.680 --> 0:21:03.320
<v Speaker 1>your eyes are, and how that relates to your nose,

0:21:03.480 --> 0:21:06.560
<v Speaker 1>and the details of your mouth and your smile and

0:21:06.840 --> 0:21:10.119
<v Speaker 1>your filterum, that's the vertical groove that connects to the

0:21:10.119 --> 0:21:12.520
<v Speaker 1>bottom of the nose to your upper lip. All that

0:21:12.640 --> 0:21:18.399
<v Speaker 1>geometry remains stable enough to anchor down your identity even

0:21:18.440 --> 0:21:22.960
<v Speaker 1>while everything else changes. This is why airport security cameras

0:21:23.000 --> 0:21:26.240
<v Speaker 1>can recognize the face even if you dye your hair

0:21:26.680 --> 0:21:31.600
<v Speaker 1>or wear colored contacts or whatever. Recognition works because certain

0:21:31.640 --> 0:21:36.480
<v Speaker 1>information persists, and the algorithms can ignore certain kinds of change,

0:21:36.560 --> 0:21:39.560
<v Speaker 1>like shifts in the lighting or changes in the hairstyle.

0:21:39.840 --> 0:21:42.639
<v Speaker 1>They filter all that stuff away. And for your brain,

0:21:42.680 --> 0:21:47.320
<v Speaker 1>in particular, it's training on faces from infancy onward. It

0:21:47.400 --> 0:21:51.280
<v Speaker 1>sees them again and again, and it learns which features

0:21:51.720 --> 0:21:56.960
<v Speaker 1>persist across situations. Over time, it builds an internal model

0:21:57.359 --> 0:22:03.000
<v Speaker 1>that figures out what matters enough to preserve. This question

0:22:03.119 --> 0:22:07.960
<v Speaker 1>of what information to keep is asked by memory. More generally,

0:22:08.400 --> 0:22:12.040
<v Speaker 1>most of your world passes through you and you don't

0:22:12.040 --> 0:22:17.400
<v Speaker 1>remember it. Your memory only retains some experiences and decides

0:22:17.440 --> 0:22:21.359
<v Speaker 1>the rest just doesn't matter. And in fact, culture works

0:22:21.359 --> 0:22:25.240
<v Speaker 1>this way too, It repeats practices that continue to matter

0:22:25.760 --> 0:22:30.560
<v Speaker 1>while letting most others drift into obscurity. What these all

0:22:30.600 --> 0:22:35.439
<v Speaker 1>have in common is that persistence depends on abstraction. What

0:22:35.560 --> 0:22:39.080
<v Speaker 1>survives is something a little removed from the details. So

0:22:39.240 --> 0:22:43.240
<v Speaker 1>the brain's ability to recognize a familiar face after decades

0:22:43.800 --> 0:22:48.240
<v Speaker 1>is one example of a universal strategy, which is preserving

0:22:48.440 --> 0:22:54.200
<v Speaker 1>identity by learning what to ignore. In other words, persistence

0:22:54.440 --> 0:22:58.080
<v Speaker 1>is about knowing what to hold on to. And nowhere

0:22:58.160 --> 0:23:00.360
<v Speaker 1>does this apply more than to the notion of your

0:23:00.440 --> 0:23:05.040
<v Speaker 1>own self. You consider you you, even though you have

0:23:05.160 --> 0:23:08.560
<v Speaker 1>changed enormously over the years. You're not the same person

0:23:08.920 --> 0:23:11.800
<v Speaker 1>that you were five years ago, and certainly all your

0:23:11.960 --> 0:23:15.800
<v Speaker 1>cells have changed. I refer you to Inner Cosmos episode

0:23:15.840 --> 0:23:19.040
<v Speaker 1>eighty two, about the continuity of the Self and the

0:23:19.080 --> 0:23:21.560
<v Speaker 1>ship of theseus for more on this front. But The

0:23:21.600 --> 0:23:24.800
<v Speaker 1>point I want to emphasize now is simply that you

0:23:25.240 --> 0:23:29.320
<v Speaker 1>change through time, but you have certain things in common,

0:23:29.440 --> 0:23:32.000
<v Speaker 1>like your name and the stories you like to tell,

0:23:32.040 --> 0:23:34.160
<v Speaker 1>and where did you go to college and so on,

0:23:34.600 --> 0:23:38.280
<v Speaker 1>and you end up with the illusion of a stable

0:23:38.440 --> 0:23:42.800
<v Speaker 1>self that persists through time. Now here's the thing that

0:23:42.880 --> 0:23:47.120
<v Speaker 1>might come as a surprise. The persistence of your self

0:23:47.720 --> 0:23:50.719
<v Speaker 1>is something that you have to learn. This is what

0:23:50.760 --> 0:23:55.360
<v Speaker 1>we call a cognitive development. So look at very young children.

0:23:55.840 --> 0:23:59.600
<v Speaker 1>A young child can recognize her reflection in a mirror

0:24:00.040 --> 0:24:03.000
<v Speaker 1>pretty early in life. She notices that when she smiles,

0:24:03.040 --> 0:24:06.040
<v Speaker 1>the mirror image smiles. She notices that when she touches

0:24:06.080 --> 0:24:09.080
<v Speaker 1>her face, so does the mirror image. So that's good.

0:24:09.560 --> 0:24:15.560
<v Speaker 1>But this kind of self recognition doesn't yet work across time.

0:24:16.119 --> 0:24:19.280
<v Speaker 1>If you show that same child a video of herself

0:24:19.600 --> 0:24:23.960
<v Speaker 1>from a year earlier, something surprising happens. She might point

0:24:24.000 --> 0:24:26.879
<v Speaker 1>to the screen and say that's a girl, or she

0:24:27.000 --> 0:24:31.080
<v Speaker 1>calls the child by another name. The idea that this

0:24:31.359 --> 0:24:37.000
<v Speaker 1>earlier version of her belongs to herself hasn't yet taken hold.

0:24:37.760 --> 0:24:42.200
<v Speaker 1>So selfhood across time is something we have to figure out.

0:24:42.560 --> 0:24:45.359
<v Speaker 1>What happens over the first few years of life is

0:24:45.359 --> 0:24:50.920
<v Speaker 1>that children gradually assemble a sense of persistence. They come

0:24:50.920 --> 0:24:55.000
<v Speaker 1>to understand that the person who fell down yesterday is

0:24:55.040 --> 0:24:58.600
<v Speaker 1>the same one standing here right now. This depends on

0:24:58.840 --> 0:25:03.800
<v Speaker 1>memory and languag whig and narrative all developing together, so

0:25:03.920 --> 0:25:07.720
<v Speaker 1>the self becomes a story that can be updated while

0:25:07.800 --> 0:25:11.840
<v Speaker 1>retaining a central thread. Now, one consequence of this is

0:25:11.880 --> 0:25:16.119
<v Speaker 1>we all have what's called childhood amnesia, meaning we don't

0:25:16.359 --> 0:25:20.000
<v Speaker 1>remember anything from the first few years of our lives. Now,

0:25:20.040 --> 0:25:23.000
<v Speaker 1>it's not that you didn't have memory during those first

0:25:23.040 --> 0:25:25.639
<v Speaker 1>few years, because you were remembering a ton of stuff

0:25:25.640 --> 0:25:29.280
<v Speaker 1>and learning from it. But what was missing was a

0:25:29.440 --> 0:25:35.600
<v Speaker 1>durable narrative to scaffold everything. You had experiences, but there

0:25:35.680 --> 0:25:40.439
<v Speaker 1>was no persistent identity that you could stitch them into.

0:25:41.280 --> 0:25:46.480
<v Speaker 1>As you grew, you began to tag experiences as belonging

0:25:46.800 --> 0:25:50.800
<v Speaker 1>to you. You learned which details madded enough to carry

0:25:50.920 --> 0:25:55.320
<v Speaker 1>forward and which didn't really matter. So your identity emerged

0:25:55.400 --> 0:26:01.040
<v Speaker 1>as a stable pattern extracted from constant chain, just like

0:26:01.240 --> 0:26:05.159
<v Speaker 1>with face recognition algorithms. And now on to the next

0:26:05.200 --> 0:26:08.439
<v Speaker 1>way that some things persist, and that has to do

0:26:08.520 --> 0:26:12.800
<v Speaker 1>with self repair. So, for example, if you walk along

0:26:12.880 --> 0:26:17.520
<v Speaker 1>an ancient Roman Harbor, you can still find concrete structures

0:26:17.960 --> 0:26:23.000
<v Speaker 1>that have endured wave after wave for two thousand years.

0:26:23.480 --> 0:26:27.840
<v Speaker 1>These blocks were sitting in seawater, exposed to salt and

0:26:27.880 --> 0:26:32.680
<v Speaker 1>stress and erosion, but they only got better with time. Now,

0:26:32.720 --> 0:26:36.920
<v Speaker 1>how in the world does Roman concrete shrug off centuries

0:26:37.320 --> 0:26:42.760
<v Speaker 1>of battering while our modern concrete would spawl and corrode

0:26:42.880 --> 0:26:49.600
<v Speaker 1>under these circumstances, Roman concrete persists because it can self repair.

0:26:50.040 --> 0:26:53.560
<v Speaker 1>This is probably accidental, but it's baked into the chemistry.

0:26:54.040 --> 0:26:57.320
<v Speaker 1>In twenty twenty three, a team at MIT performed all

0:26:57.440 --> 0:27:01.320
<v Speaker 1>kinds of imaging and found that Roman builder hot mixed

0:27:01.400 --> 0:27:07.119
<v Speaker 1>their concrete with quicklime, which left tiny lime clasts scattered

0:27:07.160 --> 0:27:11.600
<v Speaker 1>through the mortar. And these act like self healing capsules.

0:27:11.960 --> 0:27:18.040
<v Speaker 1>So when micro cracks form and water seeps in, calcium

0:27:18.080 --> 0:27:24.280
<v Speaker 1>dissolves and reprecipitates this calcium carbonate, which seals the crack. So,

0:27:24.400 --> 0:27:29.440
<v Speaker 1>whether purposeful or not, the Romans achieved persistence of their structures.

0:27:29.680 --> 0:27:33.960
<v Speaker 1>So even though the concrete lasts, how did this knowledge fade? Well,

0:27:33.960 --> 0:27:39.680
<v Speaker 1>it's partly because history re optimizes, so various other recipes

0:27:39.720 --> 0:27:43.760
<v Speaker 1>for cement took over, most notably Portland cement by the

0:27:43.800 --> 0:27:48.240
<v Speaker 1>eighteen hundreds, mostly because Portland cement cures quickly and it

0:27:48.400 --> 0:27:52.680
<v Speaker 1>pairs well with steel. In other words, we switched goals

0:27:52.720 --> 0:27:57.120
<v Speaker 1>to speed and early strength and skyscrapers and so on,

0:27:57.440 --> 0:28:01.080
<v Speaker 1>and so the recipe changed. But just go stand in

0:28:01.119 --> 0:28:04.280
<v Speaker 1>an aqueduct and run your fingers over the mortar and

0:28:04.320 --> 0:28:08.840
<v Speaker 1>you'll see a material that knows how to persist across

0:28:09.240 --> 0:28:12.800
<v Speaker 1>centuries by self repair. And now I want to move

0:28:12.840 --> 0:28:15.800
<v Speaker 1>on to a fourth way that things persist. And by

0:28:15.800 --> 0:28:19.199
<v Speaker 1>the way, none of these methods are mutually exclusive. To

0:28:19.400 --> 0:28:23.080
<v Speaker 1>understand this, one walk into an old cathedral and look

0:28:23.119 --> 0:28:27.280
<v Speaker 1>closely at the windows. The glass often appears thicker at

0:28:27.320 --> 0:28:30.560
<v Speaker 1>the bottom than at the top. Why well, what was

0:28:30.560 --> 0:28:32.960
<v Speaker 1>explained to me when I was touring a cathedral in

0:28:33.040 --> 0:28:36.480
<v Speaker 1>Europe a while ago, was that the glass behaves like

0:28:36.560 --> 0:28:40.200
<v Speaker 1>a very slow liquid. You give it enough centuries and

0:28:40.240 --> 0:28:44.280
<v Speaker 1>it gradually flows downward under its own weight. What's cool

0:28:44.280 --> 0:28:47.360
<v Speaker 1>about this idea is that it invites you to imagine

0:28:47.440 --> 0:28:51.360
<v Speaker 1>time as a force so powerful that even solid matter

0:28:51.520 --> 0:28:54.720
<v Speaker 1>eventually yields. And by the way, I've heard this explanation

0:28:54.800 --> 0:28:59.640
<v Speaker 1>of cathedral glass a dozen times since then, But that

0:28:59.720 --> 0:29:05.880
<v Speaker 1>explanation is totally wrong. Glass at room temperature behaves as

0:29:05.920 --> 0:29:09.840
<v Speaker 1>a solid, and its viscosity is so high that any

0:29:10.000 --> 0:29:14.160
<v Speaker 1>flow would require time scales far longer than the age

0:29:14.200 --> 0:29:18.160
<v Speaker 1>of the universe. As it turns out, the uneven thickness

0:29:18.240 --> 0:29:24.240
<v Speaker 1>of old windows comes from manufacturing methods. Medieval glassmakers shaped

0:29:24.280 --> 0:29:29.280
<v Speaker 1>pains unevenly, and installers generally placed the thicker edge at

0:29:29.320 --> 0:29:33.160
<v Speaker 1>the bottom for stability. It has nothing to do with

0:29:33.360 --> 0:29:37.440
<v Speaker 1>gravity pulling on it, so the glass hasn't moved. But

0:29:37.520 --> 0:29:41.720
<v Speaker 1>the myth goes on, and the reason the myth persists

0:29:42.320 --> 0:29:46.000
<v Speaker 1>is more interesting than the myth itself. The reason the

0:29:46.040 --> 0:29:50.680
<v Speaker 1>myth persists is that ideas follow rules of survival that

0:29:50.800 --> 0:29:55.800
<v Speaker 1>differ from the rules governing matter. An idea can last

0:29:55.960 --> 0:30:00.280
<v Speaker 1>because it feels explanatory, or it resonates in some way.

0:30:01.120 --> 0:30:05.600
<v Speaker 1>Ideas persist not necessarily because they're true, but because they

0:30:05.600 --> 0:30:09.880
<v Speaker 1>have some other quality that makes them sticky. One might

0:30:10.000 --> 0:30:15.600
<v Speaker 1>hypothesize that the glass myth persists because vast spans of

0:30:15.640 --> 0:30:21.240
<v Speaker 1>time are awe inspiring, and or because the story translates

0:30:21.280 --> 0:30:25.239
<v Speaker 1>the abstract concept of time in something visible, and or

0:30:25.320 --> 0:30:28.960
<v Speaker 1>because it makes the person who says it sounds smart.

0:30:29.000 --> 0:30:33.360
<v Speaker 1>Whatever the reasons that it became sticky. Once an idea

0:30:33.520 --> 0:30:37.479
<v Speaker 1>is embedded in memory and culture, everyone starts to repeat

0:30:37.480 --> 0:30:41.080
<v Speaker 1>it and so it gets carried forward. So what this

0:30:41.280 --> 0:30:47.680
<v Speaker 1>tells us is that with human culture, persistence doesn't require accuracy,

0:30:48.400 --> 0:30:52.880
<v Speaker 1>just good transmission from brain to brain. And we see

0:30:52.880 --> 0:30:56.480
<v Speaker 1>this pattern everywhere, like with urban legends. With an urban legend,

0:30:56.800 --> 0:31:02.040
<v Speaker 1>a story begins somewhere, maybe with a little grain of plausibility,

0:31:02.360 --> 0:31:06.920
<v Speaker 1>and then it travels. There are urban legends about contaminated

0:31:06.920 --> 0:31:11.440
<v Speaker 1>Halloween candy, or vanishing hitchhikers, or a friend of a

0:31:11.480 --> 0:31:15.400
<v Speaker 1>friend who narrowly escaped disaster. And by the way, when

0:31:15.440 --> 0:31:18.480
<v Speaker 1>you travel around the world, you see that urban legends

0:31:18.840 --> 0:31:23.800
<v Speaker 1>shift their details according to local fears and cultural contexts,

0:31:23.800 --> 0:31:28.120
<v Speaker 1>but the core structure stays the same. Why do these

0:31:28.160 --> 0:31:32.520
<v Speaker 1>sorts of stories persist. In part, it's because urban legends

0:31:32.560 --> 0:31:37.880
<v Speaker 1>attach themselves to emotion, usually some combination of surprise and danger,

0:31:38.240 --> 0:31:42.760
<v Speaker 1>and this emotional component buffs up the recall and people

0:31:42.840 --> 0:31:47.480
<v Speaker 1>love retelling it, and the stories are shaped and refined

0:31:47.800 --> 0:31:51.600
<v Speaker 1>for memorability the way that good jokes are. So urban

0:31:51.680 --> 0:31:56.120
<v Speaker 1>legends unmask the same principle of persistence that the myth

0:31:56.280 --> 0:32:00.720
<v Speaker 1>about medieval Glass does, which is that ideas can survive

0:32:01.560 --> 0:32:06.240
<v Speaker 1>just by embedding in shared memory. Once a community starts

0:32:06.240 --> 0:32:11.760
<v Speaker 1>to repeat a story, that repetition becomes a stabilizing force,

0:32:12.120 --> 0:32:33.880
<v Speaker 1>and that lets it endure across time. Now beyond explanatory

0:32:34.000 --> 0:32:37.720
<v Speaker 1>stories about class and urban legends, this is true of

0:32:37.840 --> 0:32:42.760
<v Speaker 1>cultural beliefs of all sorts. Takes something like religion. Now.

0:32:42.800 --> 0:32:45.400
<v Speaker 1>I happen to be of the opinion that religions can

0:32:45.440 --> 0:32:49.280
<v Speaker 1>be very useful for people and communities. But I also

0:32:49.400 --> 0:32:52.120
<v Speaker 1>don't think, with two thousand religions on the globe, that

0:32:52.240 --> 0:32:54.719
<v Speaker 1>one of them is true and all the others are false.

0:32:54.960 --> 0:32:58.080
<v Speaker 1>But for today's purpose, what I think is fascinating is

0:32:58.160 --> 0:33:02.160
<v Speaker 1>the persistence of religions, the way their stories continue to

0:33:02.200 --> 0:33:07.440
<v Speaker 1>be told and retold across tens or hundreds of generations. Now,

0:33:07.720 --> 0:33:11.280
<v Speaker 1>like the glass or the urban legend, some of the

0:33:11.320 --> 0:33:15.600
<v Speaker 1>particular ideas and religions survive because they're well told stories,

0:33:15.840 --> 0:33:21.600
<v Speaker 1>and mostly because they strive to explain some meaningful mystery

0:33:21.680 --> 0:33:25.480
<v Speaker 1>in our lives. And I think there's a social flywheel

0:33:25.520 --> 0:33:28.880
<v Speaker 1>effect such that if your parents told you a story,

0:33:29.160 --> 0:33:31.880
<v Speaker 1>it feels very lovely to pass that on to your

0:33:31.920 --> 0:33:37.120
<v Speaker 1>own children. On top of that, you have ritual repetition,

0:33:37.200 --> 0:33:40.480
<v Speaker 1>you have texts, you have music, you have great architecture.

0:33:41.080 --> 0:33:46.200
<v Speaker 1>And religious systems also endure because they distribute information across

0:33:46.240 --> 0:33:51.360
<v Speaker 1>a huge swath of people and places, and this redundancy

0:33:51.960 --> 0:33:54.400
<v Speaker 1>creates resilience. We'll come back to that in a moment.

0:33:54.920 --> 0:34:01.000
<v Speaker 1>So put all this together, and religions are persistent engines.

0:34:01.480 --> 0:34:04.920
<v Speaker 1>They solve the problem of how to keep an idea

0:34:05.080 --> 0:34:10.920
<v Speaker 1>alive across centuries of change. In this way, cultural ideas

0:34:11.120 --> 0:34:15.480
<v Speaker 1>like religions can often look like a cultural habit, in

0:34:15.520 --> 0:34:19.720
<v Speaker 1>the sense that once they're established, they keep on trucking

0:34:19.760 --> 0:34:25.960
<v Speaker 1>along automatically even when their origins fade. Sticky religions persist

0:34:26.120 --> 0:34:30.200
<v Speaker 1>because they prove effective at capturing attention and moving from

0:34:30.280 --> 0:34:33.000
<v Speaker 1>one mind to another. By the way, the reason I

0:34:33.040 --> 0:34:36.920
<v Speaker 1>say sticky religions is because there are tens of thousands

0:34:36.960 --> 0:34:40.239
<v Speaker 1>of other religions that we don't even see anymore. They

0:34:40.320 --> 0:34:44.239
<v Speaker 1>lasted for a long time, and people gave up their

0:34:44.320 --> 0:34:49.080
<v Speaker 1>life for those deities, but the religions weren't sufficiently well

0:34:49.120 --> 0:34:53.919
<v Speaker 1>constructed to persist to the present. So we see that

0:34:54.080 --> 0:34:58.319
<v Speaker 1>religions and many type of cultural stories last because they

0:34:58.320 --> 0:35:03.760
<v Speaker 1>were optimized for transmit and that lets us revisit Greek fire,

0:35:03.840 --> 0:35:08.400
<v Speaker 1>which I mentioned at the beginning. Greek Fire illustrates the converse.

0:35:08.719 --> 0:35:11.400
<v Speaker 1>I told you that Greek fire was a weapon so

0:35:11.680 --> 0:35:14.680
<v Speaker 1>powerful that as shaped to the fates of empires. But

0:35:15.520 --> 0:35:21.279
<v Speaker 1>the formula vanished precisely because there wasn't enough redundancy for

0:35:21.480 --> 0:35:26.560
<v Speaker 1>carrying it forward. The bus factor was too small. Greek

0:35:26.640 --> 0:35:32.080
<v Speaker 1>fire was super powerful, but power didn't translate into endurance.

0:35:32.600 --> 0:35:38.240
<v Speaker 1>So persistence isn't just about impact, but it depends on transmission.

0:35:39.280 --> 0:35:42.240
<v Speaker 1>So back to the big picture. Some things persist because

0:35:42.719 --> 0:35:46.319
<v Speaker 1>they're optimal, or at least locally optimal, like sharks. Other

0:35:46.440 --> 0:35:51.160
<v Speaker 1>things endure because they're strong and self healing, like Roman concrete,

0:35:51.280 --> 0:35:53.839
<v Speaker 1>and we just saw that. Other things persist because they're

0:35:53.880 --> 0:35:58.759
<v Speaker 1>structured just right to be memorable. They're sticky, and once

0:35:58.800 --> 0:36:02.759
<v Speaker 1>an idea digs in, it can outlast the originators in

0:36:02.800 --> 0:36:05.040
<v Speaker 1>any evidence that got it started in the first place.

0:36:05.520 --> 0:36:10.399
<v Speaker 1>And the idea's mechanism of transmission is moving from one

0:36:10.520 --> 0:36:13.920
<v Speaker 1>brain to another. And now I want to turn to

0:36:14.000 --> 0:36:17.200
<v Speaker 1>the fifth reason why some things last, And for that,

0:36:17.680 --> 0:36:20.120
<v Speaker 1>think about when you were a kid and you played

0:36:20.239 --> 0:36:23.560
<v Speaker 1>rockstis or paper, and one of the rules was that

0:36:23.760 --> 0:36:28.120
<v Speaker 1>paper beats rock. I was thinking about this recently in

0:36:28.200 --> 0:36:32.680
<v Speaker 1>terms of the way that information gets written down. Until recently,

0:36:32.760 --> 0:36:37.280
<v Speaker 1>almost two thousand years ago, people used to carve proclamations

0:36:37.320 --> 0:36:42.800
<v Speaker 1>into stone, and stone has the advantage of feeling really permanent.

0:36:43.600 --> 0:36:47.160
<v Speaker 1>Then paper got introduced almost too millennia ago in China

0:36:47.200 --> 0:36:50.520
<v Speaker 1>and in Europe about a thousand years ago. The problem

0:36:50.560 --> 0:36:54.719
<v Speaker 1>with paper is that it's very fragile by comparison. It tears,

0:36:55.000 --> 0:37:00.320
<v Speaker 1>and it burns and it disintegrates. But what's happened cross

0:37:00.400 --> 0:37:06.600
<v Speaker 1>history is that paper has outlasted stone. Why it's because

0:37:07.160 --> 0:37:12.120
<v Speaker 1>monuments erode. Wherever you find any ancient inscription, you'll see

0:37:12.160 --> 0:37:16.600
<v Speaker 1>that time has softened it and it's nearing disappearance. You

0:37:16.640 --> 0:37:21.440
<v Speaker 1>see that ancient statues lose their faces and their name plaques.

0:37:21.880 --> 0:37:27.040
<v Speaker 1>So as material, stone persists, but the information carved into

0:37:27.120 --> 0:37:32.200
<v Speaker 1>it gradually fades away. Now, the surprising contrast is that

0:37:32.760 --> 0:37:39.160
<v Speaker 1>ideas written on paper have much longer lives. Why it's

0:37:39.200 --> 0:37:44.040
<v Speaker 1>because they're copied and recopied and translated and rewritten. Here's

0:37:44.080 --> 0:37:50.719
<v Speaker 1>the key. The individual fragile pages vanished, but the pattern survives.

0:37:51.040 --> 0:37:54.040
<v Speaker 1>It seems so crazy that paper could beat rock, but

0:37:54.120 --> 0:37:58.440
<v Speaker 1>it does because it can be easily replaced. So what

0:37:58.480 --> 0:38:01.600
<v Speaker 1>does this mean? It means that your ability turns out

0:38:01.640 --> 0:38:05.560
<v Speaker 1>to matter less than replicability. A medium that can be

0:38:05.920 --> 0:38:11.640
<v Speaker 1>reproduced easily travels farther through time than one that demands

0:38:11.960 --> 0:38:17.120
<v Speaker 1>physical permanence. What survives is what can be regenerated when

0:38:17.160 --> 0:38:19.880
<v Speaker 1>it breaks. And once you start looking for this principle,

0:38:20.160 --> 0:38:25.120
<v Speaker 1>you'll see it everywhere in nature. Take genes. The wild

0:38:25.160 --> 0:38:28.680
<v Speaker 1>part about the DNA code is how long it's survived

0:38:28.960 --> 0:38:33.719
<v Speaker 1>and how massively successful it is. This simple little codebook

0:38:33.760 --> 0:38:38.120
<v Speaker 1>has survived across billions of years, and the key is that,

0:38:38.360 --> 0:38:43.879
<v Speaker 1>just like with paper, its longevity doesn't come from physical toughness.

0:38:44.120 --> 0:38:49.719
<v Speaker 1>Individual DNA molecules are unbelievably fragile. They break easily when

0:38:49.760 --> 0:38:52.600
<v Speaker 1>you subject them to heat or other kinds of radiation

0:38:52.880 --> 0:38:56.800
<v Speaker 1>or chemicals they don't like. But the genetic code keeps

0:38:56.880 --> 0:39:02.080
<v Speaker 1>on trucking. Why DNA persists because it is copied. Every

0:39:02.160 --> 0:39:07.000
<v Speaker 1>time a cell divides, its genetic information is rewritten onto

0:39:07.080 --> 0:39:10.000
<v Speaker 1>new base pairs. And whenever you do that, you check

0:39:10.040 --> 0:39:12.120
<v Speaker 1>for errors and try to correct mistakes, and you scan

0:39:12.239 --> 0:39:14.879
<v Speaker 1>for damage and fix it. But the key is that

0:39:14.920 --> 0:39:19.560
<v Speaker 1>the original molecule doesn't need to survive as long as

0:39:19.600 --> 0:39:25.160
<v Speaker 1>the pattern survives. This makes DNA less like stone and

0:39:25.239 --> 0:39:30.440
<v Speaker 1>more like paper. The medium is expendable and the information

0:39:30.640 --> 0:39:33.719
<v Speaker 1>is what matters. Even though the molecule is fragile, the

0:39:33.920 --> 0:39:39.200
<v Speaker 1>information continues. And this is the same principle with memories

0:39:39.360 --> 0:39:43.280
<v Speaker 1>persisting in your brain. You can still remember, for example,

0:39:43.400 --> 0:39:47.480
<v Speaker 1>your third grade teacher's name. Now, why is that weird?

0:39:47.960 --> 0:39:51.359
<v Speaker 1>It's because every cell in your body is getting all

0:39:51.400 --> 0:39:54.760
<v Speaker 1>its pieces and parts replaced every moment of your life,

0:39:55.160 --> 0:39:58.919
<v Speaker 1>such that you're an entirely new person. Some years later,

0:39:59.480 --> 0:40:02.160
<v Speaker 1>none of the the molecules that you had in your

0:40:02.200 --> 0:40:05.200
<v Speaker 1>body in the third grade are there anymore. It's all

0:40:05.280 --> 0:40:10.200
<v Speaker 1>new stuff. But you still have your memories and your

0:40:10.239 --> 0:40:14.400
<v Speaker 1>knowledge and your perception because those are stored in the

0:40:14.560 --> 0:40:20.239
<v Speaker 1>constantly rebuilding structure that persists. Your whole brain is made

0:40:20.280 --> 0:40:24.160
<v Speaker 1>of very fragile stuff, just little cells, but it keeps

0:40:24.200 --> 0:40:29.040
<v Speaker 1>the structure even as the details get replaced again and again.

0:40:29.480 --> 0:40:32.880
<v Speaker 1>So back to religions and cultural stories. Even more generally,

0:40:33.160 --> 0:40:36.400
<v Speaker 1>I argued in a minute ago that cultural stories last

0:40:36.520 --> 0:40:40.920
<v Speaker 1>because they're useful, they're memorable. They propose answers to questions

0:40:40.960 --> 0:40:44.239
<v Speaker 1>that people have, and they give rituals and social coherence.

0:40:44.400 --> 0:40:46.439
<v Speaker 1>But the interesting part here is that you can think

0:40:46.480 --> 0:40:50.400
<v Speaker 1>of something like the Catholic Church living on top of

0:40:51.040 --> 0:40:55.719
<v Speaker 1>generations of humans that are born. They absorb the religious

0:40:55.719 --> 0:40:58.160
<v Speaker 1>dogma from the elders, they pass it to their children,

0:40:58.440 --> 0:41:01.759
<v Speaker 1>and they pass away. The Catholic Church is something like

0:41:02.160 --> 0:41:09.400
<v Speaker 1>information living on top of constantly recycling humans. Culture persists

0:41:09.520 --> 0:41:16.319
<v Speaker 1>because ideas are reenacted and recopied across generation, just like

0:41:16.360 --> 0:41:19.320
<v Speaker 1>the way your memory of your third grade teacher lives

0:41:19.400 --> 0:41:25.080
<v Speaker 1>on top of constantly changing neurons. So across the spectrum

0:41:25.160 --> 0:41:31.960
<v Speaker 1>from brains to civilizations, persistence sometimes depends on renewal. Unlike

0:41:32.000 --> 0:41:36.080
<v Speaker 1>something that lasts because it's optimized or strong, Persistence very

0:41:36.120 --> 0:41:41.040
<v Speaker 1>often emerges from something fragile, like paper or DNA or

0:41:41.200 --> 0:41:45.360
<v Speaker 1>memories or humans, and you keep passing the message along.

0:41:45.719 --> 0:41:48.920
<v Speaker 1>In other words, what you want is not necessarily the

0:41:48.960 --> 0:41:53.960
<v Speaker 1>thing that doesn't get damaged. You want fragile elements organized

0:41:54.120 --> 0:42:00.359
<v Speaker 1>into replicating patterns. So let's wrap up. Today is a

0:42:00.840 --> 0:42:05.319
<v Speaker 1>meditation on how things last. And what we saw is

0:42:05.360 --> 0:42:11.000
<v Speaker 1>that across all scales from neurons to cultures. Persistence follows

0:42:11.440 --> 0:42:14.400
<v Speaker 1>just a few patterns. Systems that rely on a single

0:42:14.440 --> 0:42:20.240
<v Speaker 1>instance those vanish easily, but systems that distribute themselves endure,

0:42:20.520 --> 0:42:24.719
<v Speaker 1>and systems that can be repaired or self repair outlast.

0:42:24.840 --> 0:42:29.520
<v Speaker 1>Systems that demand perfection. Now, coming back to the beginning,

0:42:29.840 --> 0:42:32.799
<v Speaker 1>what I find interesting is that we're always told to

0:42:33.000 --> 0:42:36.160
<v Speaker 1>live in the present, But the fact is that the

0:42:36.200 --> 0:42:39.920
<v Speaker 1>world you inhabit is not just the knife edge of

0:42:40.000 --> 0:42:45.600
<v Speaker 1>the present. It's a dense accumulation of held moments. Every

0:42:45.960 --> 0:42:49.560
<v Speaker 1>habit you have, every story you tell, every building that

0:42:49.600 --> 0:42:52.920
<v Speaker 1>you live in, the culture that you are embedded in.

0:42:52.960 --> 0:42:56.840
<v Speaker 1>These are all solutions to the same problem, how to

0:42:56.960 --> 0:43:02.760
<v Speaker 1>keep things alive for longer. Even podcasts like this one

0:43:03.320 --> 0:43:07.759
<v Speaker 1>participate in that process. Sounds held in your brain for

0:43:07.880 --> 0:43:13.319
<v Speaker 1>seconds become ideas held for years. A story that you

0:43:13.440 --> 0:43:17.040
<v Speaker 1>hear becomes part of your internal landscape, maybe for the

0:43:17.120 --> 0:43:22.320
<v Speaker 1>rest of your life. The cosmos outside continues to change

0:43:22.400 --> 0:43:26.440
<v Speaker 1>every second in its vast motion, but the job of

0:43:26.480 --> 0:43:31.319
<v Speaker 1>your inner cosmos is to stitch moments together to make

0:43:31.800 --> 0:43:35.560
<v Speaker 1>some things in the world persist. And now we're well

0:43:35.600 --> 0:43:38.279
<v Speaker 1>positioned for next week's episode, where I'm going to talk

0:43:38.320 --> 0:43:42.240
<v Speaker 1>with Alexander Rose, the former director of the Long Now Foundation,

0:43:42.719 --> 0:43:46.000
<v Speaker 1>and we're going to dive into his research on organizations

0:43:46.040 --> 0:43:49.680
<v Speaker 1>that outlast their founders might say over a thousand years.

0:43:50.160 --> 0:43:56.320
<v Speaker 1>What makes them last? Join me next week to find out.

0:43:58.239 --> 0:44:00.640
<v Speaker 1>Go to eagleman dot com slash pod cast for more

0:44:00.680 --> 0:44:04.000
<v Speaker 1>information and to find further reading. Join the weekly discussions

0:44:04.040 --> 0:44:06.799
<v Speaker 1>on my substack and check out and subscribe to Inner

0:44:06.880 --> 0:44:09.680
<v Speaker 1>Cosmos on YouTube for videos of each episode and to

0:44:09.760 --> 0:44:13.399
<v Speaker 1>leave comments. Until next time. I'm David Eagleman, and this

0:44:13.600 --> 0:44:14.759
<v Speaker 1>is Inner Cosmos